#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167: Fact or Fiction

#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (2)

Click graphic to read Mosiah 8-10

After the stirring words of King Benjamin, his son, Mosiah, begins his reign. Mosiah sends a search party after a group of Nephites who had left many years earlier and were never heard from again. They had desired to inherit the land of Nephi, the land of their father’s inheritance. When they are located, we learn that they have their own records that they kept since their departure and that they have also found 24 plates written in a language they don’t understand.

What stood out to me, is that this whole experience occurs because two individuals choose to believe stories that are not correct.  This leads to many lives being lost over the course of three generations.

A simple model illustrates how we make this same mistake on a regular basis, and it helps us to discover what to do to avoid such mistakes.  It is best to write this model down before I explain it. Here it is:

Observe –> Story –> Emotions –> Actions.

Now I will try to briefly explain the model so that you can recognize how it works in your life. As we observe something through our senses, we take in filtered information and begin to process it. As we organize and process what we observe we begin to tell ourselves a story to make sense of what we observed. If we are not careful in our observations, we cause ourselves to create a story based on limited or false information.  The stories we tell ourselves create emotions. Our emotions can cause us to take certain actions. This is one reason why when one watches a movie it can cause terror or tears even though they know it is “just a movie” and the people are “just acting”. One can tell themselves over and over that its “just a movie” and still act/respond in a way that they don’t want/expect.
This process is a constant in our lives, and can both help us and hurt us.  We must have the facts/truth for this model to help us. Without the truth we tell ourselves the wrong story, which creates the wrong emotions, which lead to the wrong actions, and eventually the wrong ending. So we have to be VERY careful about the stories we tell ourselves. And since this all originates with the observations we make, we must be EVEN MORE CAREFUL to evaluate the validity of our observations to determine the truth (D&C 93:24). We must be “quick to observe” (Mormon 1:2), and careful to make “righteous judgment” (John 7:24). This is just one of many reasons that we need the Gift of the Holy Ghost to help us discern between truth and error each day (Jacob 4:13Moroni 10:5; see also Judgment). We need to slow down our “story” making process and evaluate our “observations” to make sure that they are correct and based in truth, otherwise we may become “overzealous” (Mosiah 7:21; 9:3) and make decisions that lead to tragedy.
Reflect on your life and how this process works. Can you remember a time when you were hurt because of limited or false observations?  Can you remember a time when you averted the wrong actions because  you took time to get all the information and make the correct observation of the situation or person?
When you understand this process you may understand these pages in the book of Mosiah with more clarity and discover a very important principle to help you avoid similar mistakes–even mistakes that could affect several generations. I will give you some verses that describe how Zeniff and King Laman were both hurt by this process. I will also share some verses that show how Zeniff averted making another bad mistake simply by taking enough time to make the proper observation.
Here are the verses that illustrate what limited/false observations can do: Mosiah 9:1-10; 10:12-18. It is well worth the time to study these verses with this model in mind. We constantly make bad choices for the same reasons.
Mosiah 7:6-14 is a great illustration of the importance of taking enough time and caution to make sure that your observations are based on TRUTH.  The Truth will cause you to create the correct story, which can lead to the appropriate emotions, which can then help you to choose the right  (CTR) actions/response. Right observations lead to creating right stories. Wrong observations lead to creating wrong stories. Choosing the right story leads to choosing the right actions, and choosing the right actions leads to the right ending!
To help you create the correct “story” of the next few readings (Mosiah 7-24), I will include some illustrations provided by the Church Educational System for you to “observe”.
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (3)
Sometime after King Mosiah I (the father of King Benjamin) arrived in Zarahemla, a group of people wanted to go back to the land of Nephi. The first group that went failed because of contention (see Omni 1:27–28). A second group, led by Zeniff, succeeded in establishing a settlement in the land of Lehi-Nephi (see Omni 1:29–30Mosiah 7:9, 21). About 50 years later, King Mosiah II sent a group under the leadership of Ammon to find out what happened to Zeniff’s people (see Mosiah 7:1–6).
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (4)
It is helpful to remember that Mosiah 1–8 is Mormon’s abridgment of the record of Mosiah and contains the story of the Nephites in Zarahemla until the reign of Mosiah IIMosiah 9–22 is taken from the record of Zeniff and tells the story of the Nephites who left Zarahemla at the time of Mosiah I and followed Zeniff back to the land of Lehi-Nephi.
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (5)
In Mosiah 7–9 we read that Mosiah II sent an expedition, led by Ammon, to find out what happened to Zeniff’s colony, which had left Zarahemla over 50 years earlier. Ammon found Zeniff’s grandson, King Limhi, and his people in bondage to the Lamanites. In Mosiah 21, we read about the coming of Ammon and his men from Limhi’s point of view.
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (6)
  1. After Lehi’s death, the Lord commanded the followers of Nephi to separate from the followers of Laman. The Nephites settled in a land that they called the land of Nephi (2 Nephi 5:5–8). The land was later also known as “the land of Lehi-Nephi” (Mosiah 7:1).
  2. About 400 years later the Nephites were led by a king named Mosiah. The Lord commanded Mosiah to flee from the land of Nephi with “as many as would hearken unto the voice of the Lord.” Mosiah and his people discovered a group of people called the people of Zarahemla. The two groups of people united and called themselves Nephites. Mosiah was appointed to be their king (Omni 1:12–19).
  3. A group of Nephites left the land of Zarahemla to regain part of the land of Nephi (Omni 1:27). They obtained land there under the leadership of a man named Zeniff, who became their king (Mosiah 9:1–7).
  4. About 79 years later King Mosiah II, the grandson of the first King Mosiah, “was desirous to know concerning the people who went to dwell in the land of Lehi-Nephi.” He permitted a man named Ammon to lead an expedition for this purpose (note that this Ammon was not the son of Mosiah who later preached the gospel among the Lamanites). Ammon and his brethren found King Limhi and his people. Limhi was Zeniff’s grandson (Mosiah 7:1–11).
A less technical, but just as informational map can be found here: Mosiah map (from The Red Headed Hostess)
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#BOMTC Day 27, May 3~Mosiah 5-7 or Pages 156-161: Becoming the Children of Christ

Click on graphic to read Mosiah 5-7

Click on graphic to read Mosiah 5-7

For being such a short chapter, Mosiah 5 hits on some pretty essential and deep doctrines. King Benjamin speaks of being born again (born of God), adoption, and becoming children of Christ (See Romans 8 for more from the Apostle Paul on this).

Did you notice how many times the word NAME appeared in Mosiah 5? 12 times in 8 verses is a pretty obvious clue as to the intent of King Benjamin’s message. So, to answer Juliet’s, “What’s in a name?”, the gospel answer is, “EVERYTHING!” The following is an excerpt from one of my favorite essays that helps me to understand the significance of King Benjamin’s teachings about the importance taking and keeping of the “name” of Christ:

“We Who Owe Everything to a Name”

He wasn’t of particularly august origins. His natural father was a local from a town north of Rome, so he really didn’t have any great connections. He had met Caesar once. Caesar had obviously been impressed about some qualities that he saw in the young man for he adopted him as his son in the will and made him his chief heir. Now, I should point out that in Roman eyes the legal adoption of a person gave that person every claim not just to the property and patrimony of the adopting party, but also to the heritage, the political connections, the name, the dignitas, everything else that came with the adoption. The Romans really made no serious distinction between a natural and an adopted son. It wasn’t considered like the adopted son was an imposter or some kind of a late claimant. He was simply considered as if he had been born of the adopting party. And so Gaius Octavius, at that time, when he became adopted, took the name Gaius Julius Caesar Octavianus. Historians refer to him as Octavian, but he called himself Caesar, son of Caesar, and that name made all the difference. The men who had been loyal to Caesar flocked to him. Slowly his power grew. Inevitably Mark Anthony and Octavian clashed, fought, and Anthony was beaten. Octavian became Augustus Caesar, the first emperor of Rome, the man who ordered the census that took Joseph and Mary to Bethlehem. Fascinating! It was Cicero who recorded Mark Anthony’s comment on their fates. Octavian was “that boy, who owes everything to a name!” The phrase reverberated in my mind and heart. Didn’t I owe everything to a name? Hadn’t my father given me the good life I had by making me his, by adopting me? It was later that I discovered the Apostle Paul’s use of the term adoption in reference to our relationship with Christ. The word adopt or adoption does not appear in the Old Testament, with its kinship obligations to orphans, nor is it found in the Book of Mormon, whose laws and social customs were derivative of Mosaic Law. But Paul understood the implications of being an heir by adoption. He, though a Jew, was a Roman citizen in a Roman world. And he used the implications of Roman law to explain to the gentiles the inheritance they might receive through the gospel’s new covenant in Christ’s blood. “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father” (Romans 8:15)… It is Christ who makes us his heirs. He becomes our father, as King Benjamin explains: “Because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; . . . ye are born of him and have become his sons and his daughters” (Mosiah 5:7). (Lynda Mackey Wilson, “We Who Owe Everything to a Name“, BYU Studies 47, no. 2 (2008))

Chiasm in Mosiah 5:10–12

This chiasm from Mosiah 5:10-12, discovered by John W. Welch in 1967, “successfully builds to its climax and intensifies its final exhortation against transgression by the striking introduction of these carefully chosen and intentionally reiterated terms.” Since the initial discovery of this chiasm, Welch and other scholars have extensively analyzed the presence of chiasmus and other Hebrew poetic structures in the Book of Mormon, including their important roles in communicating textual meanings as well as their significance for locating the book’s cultural and literary historicity.

 

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#BOMTC Day 26, May 2~Mosiah 3-4 or Pages 151-155: Glad Tidings of Great JOY

Click graphic to read Mosiah 3-4

Click graphic to read Mosiah 3-4

One of the best things about today’s reading is that half of it was delivered by an “angel from God” (Mosiah 3:2). His message is one of “glad tidings of great joy”! (v.3. You will notice “joy” come up also in verses 4 and 13.) What exactly are his “glad tidings of great joy”? Well, verses 5-18 are a non-stop “tidings” (news, information, intelligence) of “Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning” (v. 8). And, indeed, just as the angel had declared (Mosiah 3:4), the people were filled with joy, but it was not until after they were filled with the “fear of the Lord” (Mosiah 4:1). You will have to examine verses 2-3 to figure out how they went from the “fear of the Lord” to being “filled with joy” (Joy comes up another four times in this chapter!).

Once they realize their dependence on the Lord for “a remission of their sins” (4:3,11,20) in verses 1-4, King Benjamin helps the people to understand how to “retain” a remission of their sins (vv.12,20,26) in verses 5-30, with a final admonition to “remember, and perish not” (v.30).

I have included a short story and two songs that really help me understand these chapters better. I hope they will be beneficial to you as well!

The Great Divorce

The Great Divorce is a work of theological fantasy by C. S. Lewis, in which he reflects on the traditional Christian conception of Heaven and Hell (for more on this book see Wikipedia‘s summary).

#BOMTC Day 26, May 2~Mosiah 3-4 or Pages 151-155 (6)

“I saw coming towards us a Ghost who carried something on his shoulder…What sat on his shoulder was a little red lizard, and it was twitching its tail like a whip and whispering things in his ear. As we caught sight of him he turned his head to the reptile with a snarl of impatience. ‘Shut up, I tell you!’ he said. It wagged its tail and continued to whisper to him. He ceased snarling, and presently began to smile. Then he turned and started to limp westward, away from the mountains. ‘Off so soon?’ said a voice. The speaker was more or less human in shape but larger than a man, and so bright that I could hardly look at him. His presence smote on my eyes and on my body too (for there was heat coming from him as well as light) like the morning sun at the beginning of A [blazing] summer day. ‘Yes. I’m off,’ said the Ghost. ‘Thanks for all your hospitality, But it’s no good, you see. I told this little chap’ (here he indicated the Lizard) ‘that he’d have to be quiet if he came—which he insisted on doing. Of course his stuff won’t do here: I realize that. But he won’t stop. I shall just have to go home.’ #BOMTC Day 26, May 2~Mosiah 3-4 or Pages 151-155 (7)‘Would you like me to make him quiet?’ said the flaming Spirit—an angel, as I now understood. ‘Of course I would,’ said the Ghost. ‘Then I will kill him,’ said the Angel, taking a step forward. ‘Oh—ah—look out! You’re burning me. Keep away,’ said the Ghost, retreating. ‘Don’t you want him killed?’ ‘You didn’t say anything about killing him at first. I hardly meant to bother you with anything so drastic as that.’ ‘It’s the only way,’ said the Angel, whose burning hands were now very close to the Lizard. ‘Shall I kill it?’ ‘Well, that’s a further question. I’m quite open to consider it, but it’s a new point, isn’t it? I mean, for the moment I was only thinking about silencing it because up here—well, it’s so…embarrassing.’ ‘May I kill it?’ ‘Well, there’s time to discuss that later.’ ‘There is no time. May I kill it?’ ‘Please, I never meant to be such a nuisance. Please—really—don’t bother. Look! It’s gone to sleep of its own accord. I’m sure it’ll be all right now. Thanks ever so much.’ ‘May I kill it?’ ‘Honestly, I don’t think there’s the slightest necessity for that. I’m sure I shall be able to keep it in order now. I think the gradual process would be far better than killing it.’ ‘The gradual process is of no use at all.’ ‘Don’t you think so? Well, I’ll think over what you’ve said very carefully. I honestly will. In fact I’d let you kill it now, but as a matter of fact I’m not feeling frightfully well today. It would be most silly to do it now. I’d need to be in good health for the operation. Some other day, perhaps.’ ‘There is no other day. All days are present now.’ ‘Get back! You’re burning me. How can I tell you to kill it? You’d kill me if you did.’ ‘It is not so.’ ‘Why, you’re hurting me now.’ ‘I never said it wouldn’t hurt you. I said it wouldn’t kill you.’ ‘Oh, I know. You think I’m a coward. But it isn’t that. Really it isn’t. I say! Let me run back by tonight’s bus and get an opinion from my own doctor. I’ll come again the first moment I can.’

#BOMTC Day 26, May 2~Mosiah 3-4 or Pages 151-155 (3)

‘This moment contains all moments.’ ‘Why are you torturing me? You are jeering at me. How can I let you tear me in pieces? If you wanted to help me, why didn’t you kill the [darn] thing without asking me—before I knew? It would be all over by now if you had.’ ‘I cannot kill it against your will. It is impossible. Have I your permission?’ The Angel’s hands were almost closed on the Lizard, but not quite. Then the Lizard began chattering to the Ghost so loud that even I could hear what it was saying. ‘Be careful,’ it said. ‘He can do what he says. He can kill me. One fatal word from you and he will! Then you’ll be without me for ever and ever. It’s not natural. How could you live? You’d be only a sort of ghost, not a real man as you are now. He doesn’t understand. He’s only a cold, bloodless abstract thing. It may be natural for him, but it isn’t for us…And I’ll be so good. I admit I’ve sometimes gone too far in the past, but I promise I won’t do it again. I’ll give you nothing but really nice dreams—all sweet and fresh and almost innocent. You might say, quite innocent…’ ‘Have I your permission?’ said the Angel to the Ghost. ‘I know it will kill me.’ ‘It won’t. But supposing it did?’ ‘You’re right. It would be better to be dead than to live with this creature.’ ‘Then I may?’ ‘…blast you! Go on, can’t you? Get it over. Do what you like,’ bellowed the Ghost: but ended, whimpering, ‘God help me. God help me.’ Next moment the Ghost gave a scream of agony such as I never heard on Earth. The Burning One closed his crimson grip on the reptile: twisted it, while it bit and writhed, and then flung it, broken-backed, on the turf. ‘Ow! That’s done for me,’ gasped the Ghost, reeling backwards.

“For a moment I could make out nothing distinctly. Then I saw, between me and the nearest bush, unmistakably solid but growing every moment solider, the upper arm and the shoulder of a man. Then, brighter still and stronger, the legs and hands. The neck and golden head materialized while I watched, and if my attention had not wavered I should have seen the actual completing of a man—an immense man…not much smaller than the Angel. What distracted me was the fact that at the same moment something seemed to be happening to the Lizard. At first I thought the operation had failed. So far from dying, the creature was still struggling and even growing bigger as it struggled. And as it grew it changed. Its hinder parts grew rounder. The tail, still flickering, became a tail of hair that flickered between huge and glossy buttocks. Suddenly I started back, rubbing my eyes. What stood before me was the greatest stallion I have ever seen, silvery white but with mane and tail of gold. It was smooth and shining, rippled with swells of flesh and muscle, whinneying and stamping with its hoofs. At each stamp the land shook and the trees dindled. The new-made man turned and clapped the new horse’s neck. It nosed his bright body. Horse and master breathed each into the other’s nostrils. The man turned from it, flung himself at the feet of the Burning One, and embraced them. When he rose I thought his face shone with tears, but it may have been only the liquid love and brightness (one cannot distinguish them in that country) which flowed from him. I had not long to think about it. In joyous haste the young man leaped upon the horse’s back. Turning in his seat he waved a farewell, then nudged the stallion with his heels. They were off before I knew well what was happening. There was riding if you like! I came out as quickly as I could from among the bushes to follow them with my eyes; but already they were only like a shooting star far off on the green plain, and soon among the foothills of the mountains. Then, still like a star, I saw them winding up, scaling what seemed impossible steeps, and quicker every moment, till near the dim brow of the landscape, so high that I must strain my neck to see them, they vanished, bright themselves, into the rose-brightness of that everlasting morning…

“‘Do ye understand all this, my Son?’ said the Teacher. ‘I don’t know about all, Sir,’ said I. ‘Am I right in thinking the Lizard really turned into the Horse?’ ‘Aye. But it was killed first. Ye’ll not forget that part of the story?’ ‘I’ll try not to, Sir. But does it mean that everything—everything—that is in us can go on to the Mountains?’ ‘Nothing, not even the best and noblest, can go on as it now is. Nothing, not even what is lowest and most bestial, will not be raised again if it submits to death. It is sown a natural body, it is raised a spiritual body. Flesh and blood cannot come to the Mountains. Not because they are too rank, but because they are too weak. What is a lizard compared with a stallion? Lust is a poor, weak, whimpering, whispering thing compared with that richness and energy of desire which will arise when lust has been killed'” (C. S. Lewis, The Great Divorce, Ch. 11, p. 98-105).

An elegant statement in Benjamin’s speech is his admonition of belief in Mosiah 4:8-10. Notice the reinforcing rhythms found in the pairs of word and redoubled echoes of Benjamin’s eight-part elegy:

1  And this is the means whereby salvation cometh,
And there is none other salvation save this which hath been spoken of.

2 Neither are there any conditions whereby man can be saved
Except the conditions which I have told you.

3 Believe in God, believe that he is
And that he created all things both in heaven and in earth.

4 Believe that he has all wisdom
And all power both in heaven and in earth.

5 Believe that man doth not comprehend all the things
Which the Lord can comprehend.

6 And again believe that ye must repent of your sins
And forsake them.

7 And humble yourselves before God
And ask in sincerity of heart that he would forgive you.

8 And now if you believe all these things
See that ye do them.

Source: Why Did King Benjamin Use Poetic Parallels So Extensively?

The following songs seem to me to fit well with Mosiah 4. What do you think?

“Come, Thou Fount of Every Blessing”

“O Divine Redeemer”

Interestingly, just yesterday Elder Dale G. Renlund share the following Facebook post that goes right along with Mosiah 4:

Ruth and I enjoyed being with so many faithful sisters at the BYU Women’s Conference on Friday.

As part of that talk we shared an important lesson that we learned from our daughter, Ashley. When Ashley was just four years old she had developed a highly evolved, go-to-bed avoidance behavior. She simply did not want to go to bed and miss out on any family discussion. One evening, after about five times of getting up, she got up yet another time and said she wanted a snack. Ruth said, “Ashley, you’re just playing with us!” and tucked her in with some firmness. I was actually surprised when, no more than 30 seconds later, she was up again. But this time it was different. She held a paperback Book of Mormon in her hand, her lower jaw was quivering, and with some indignation she said, “But Mom, Mosiah 4:14!”

Where it says, “And ye will not suffer your children that they go hungry.”

Of course, Ashley got her snack. Who can resist a child quoting scripture about parental responsibilities?

After Ashley got her snack and went to bed, we looked at the context of this scripture that she had used so cunningly. We learned that it is not a commandment to give our children snacks at bedtime. It is actually a consequence or a fruit of something else mentioned earlier in the masterful address by King Benjamin.

In Mosiah chapter 4, beginning in verse 12, we read: “And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins. … And ye will not have a mind to injure one another, but to live peaceably. … And ye will [give your children snacks at bedtime, or you will] not suffer your children that they go hungry.”

These fruits, or consequences, rest on the meaning of “this.” It is certainly desirable because if we do this, we will always rejoice, be filled with the love of God, always retain a remission of our sins, not have a mind to injure one another, but to live peaceably, and will not suffer our children that they go hungry.

We discovered that King Benjamin was teaching that this is to be absolutely converted to Jesus Christ, to remember God’s greatness, to humble ourselves, to pray to God daily, and to stand steadfastly in faith in Jesus Christ and His Atonement. If we do this, then all those fruits or consequences flow naturally.

The underlying, fundamental principle we shared is that conversion to Heavenly Father and Jesus Christ and His Atonement is the key to developing charity, the pure love of Christ. The development of charity then leads to the development of other Christlike attributes. (https://www.facebook.com/DaleGRenlund/posts/1710837285859780?pnref=story)

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#BOMTC Day 25, May 1~Mosiah 1-2 or Pages 145-150: A Tent, a Temple, a Tower: See, Sacrifice, Serve

#BOMTC Day 25, May 1~Mosiah 1-2 or Pages 145-150 (2)

Click on the graphic to read Mosiah 1-2

THE GREAT CONFERENCE OF 124 B.C. 

I like to compare this part of the Book of Mormon to our modern-day general conference of the church. Each time that I read this account I imagine what it would have been like to be there personally (I really do!).

I love King Benjamin and his teachings! Not that everything else in the Book of Mormon is not as important, but I believe that if the Old Testament contained the account of King Benjamin (Mosiah 1-6) it would be one of the most beloved books of Christendom (and other faiths that revere the Old Testament). In fact, President Howard W. Hunter called it, “…one of the greatest prophetic sermons ever given (“The Opening and Closing of Doors“, Ensign, Nov. 1987.)

For my purpose today I will simply focus on three simple words that help me remember some treasures of King Benjamin’s teachings: TENT, TEMPLE, TOWER. These are each nouns–simple objects–but they help me remember three simple verbs that make a BIG difference in life: SEE, SACRIFICE, SERVE. I will attempt to describe this relationship below…

#BOMTC Day 25, May 1~Mosiah 1-2 or Pages 145-150 (3)

A TENT: SEE!. Genesis 26:25, is the key to understanding the connection here. It seems like a very simple and contextual verse, but in that scripture, relating to Isaac, you will find the words altar, tent, and well–there is great symbolism in those three words. Each word can symbolically represents an aspect of an individual’s life (anciently).

Your “altar” represented your LORD. If your altar was made of unhewn stone, then people knew you worshiped Jehovah. If it were hewn, then people knew you worshiped a god of this world.

Your “tent” represented your LIFE. You could tell all kinds of things about a person by simply looking at their tent. You can do the same when camping today.

Your “well” represented your LIVELIHOOD. Isaac was a man of the flock and therefore was always in great need of a well (and notice where this scriptural event takes place–Beer-sheba, “well of an oath“. This may have been the same place which was called Beer-sheba a hundred years before this, in the time of Abraham; but as the well, from which it had its name originally, was closed up by the Philistines, the name of the place might have been abolished with the well; when, therefore, Isaac re-opened it, he restored the ancient name of the place. See Genesis 21 for the background to this significant well, and the verses in Genesis 26 that precede verse 25.).

Now, if our tent represents our life, then we can see a likening to the account found in Mosiah 1-2. Where did the people pitch their tents, and in which direction did they face them? “And they pitched their tents round about the temple, every man having his tent with the door thereof towards the temple” (Mosiah 2:6). If your tent represents your life, the what does the temple represent? As per the previous explanation, the temple is where the Lord’s altar was located, so the temple represent the LORD. Thus, we would say that if your TENT is facing the TEMPLE, then your LIFE is facing the LORD!

A similar illustration can be found in several scriptural accounts. In Numbers 2 as the wondering Israelites are given their order of encampment, all tents are faced toward the Tabernacle! Another example is The Feast of Tabernacles (Lev. 23:34). The characteristic rite of the Feast of Tabernacles was the dwelling in booths made of the boughs of trees. Remarkable celebrations of the Feast of Tabernacles took place at the opening of Solomon’s temple (1 Kgs. 8:22 Chr. 5:37:8) and in the days of Ezra and Nehemiah (Neh. 8:14). Genesis 13:12; 14:12 is a great example of how facing one’s tent makes a difference. Lot goes from merely facing his tent toward Sodom to dwelling in Sodom (and we know what trouble that caused him…). He should have been more careful about which way he was facing his tent!

For those who are familiar with Salt Lake City, you know that the grid-system is the basis for addresses of businesses and homes. What you may not have realized is that each address is based on your position relative to the Salt Lake Temple. When you give someone your location/address in Salt Lake County, you are really telling people how far you are/live from the temple (this system was developed when the Prophet Joseph Smith revealed the Plat of Zion [click here for a diagram]). If I were to move to 13200 S. 2700 W., I would be 132 streets South and 27 streets West of the Salt Lake City Temple. Pretty easy to find the temple!

A temple-centered life is a Christ-centered life! So… which way is your tent/LIFE facing?

During the press conference introducing Howard W. Hunter as the new President of the church, he presented the theme that would become the hallmark of his brief administration. He invited “the members of the Church to establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants. It would be the deepest desire of my heart to have every member of the Church temple worthy. I would hope that every adult member would be worthy of—and carry—a current temple recommend, even if proximity to a temple does not allow immediate or frequent use of it. Let us be a temple-attending and a temple-loving people.” (Church History in the Fulness of Times, p. 625).

President Howard W. Hunter also said:

I invite the Latter-day Saints to look to the temple of the Lord as the great symbol of your membership. It is the deepest desire of my heart to have every member of the Church worthy to enter the temple. It would please the Lord if every adult member would [1] be worthy of-and carry-a current temple recommend. The things that we must do and not do to be worthy of a temple recommend are the very things that ensure we will be happy as individuals and as families. Let us be a temple-attending people. [2] Attend the temple as frequently as personal circumstances allow. [3] Keep a picture of a temple in your home that your children may see it. [4] Teach them about the purposes of the house of the Lord. Have them plan from their earliest years to go there and to remain worthy of that blessing. If proximity to a temple does not allow frequent attendance, [5] gather in the history of your family and prepare the names for the sacred ordinances performed only in the temple. This family research is essential to the work of the temples, and blessings surely will come to those who do that work.” (“Exceeding Great and Precious Promises“, Ensign, Nov. 1994)

The following account contains some great examples of how to face our tent/LIFE to the temple/LORD:

“Several years ago I heard about a good brother who described his attitude as President David O. McKay gave the concluding talk of general conference. It was a [muggy] afternoon, and this was the fifth session he had attended. He was sitting in the balcony, and his mind had a serious wandering problem. He noticed a man sitting in the middle section who had fallen asleep with his head tilted back and his mouth open. It occurred to him that if he were in the roof of the Tabernacle, he could drop a spit wad through one of the vent holes right into the mouth of that sleeping man. What a glorious thought! Following the meeting, he overheard two men talking about their feelings during President McKay’s talk. They were visibly moved by what they had heard. He thought to himself, ‘These two brethren were having a marvelous spiritual experience, and what was I doing? Thinking about dropping spit wads from the ceiling!’ President Spencer W. Kimball said that worship is “an individual responsibility, and regardless of what is said from the pulpit, if one wishes to worship the Lord in spirit and in truth, he may do so. If the service is a failure to you, you have failed. No one can worship for you; you must do your own waiting upon the Lord.” (Ensign, Jan. 1978, p. 5) One youth described how he first experienced the spirit of worship. He had been marginally active through his Aaronic Priesthood years. When he attended sacrament meeting, he usually sat in the back with a group of his friends, and he was less than a model of reverence. One day, however, he came in a little late, and there were no seats by his friends. He sat alone, and for the first time in his life, he closed his eyes during the prayers, he sang the hymns, he listened to the sacrament prayers, and he paid attention to the speakers. About midway through the first speaker, he found tears welling up in his eyes. With some embarrassment, he carefully glanced around; no one else seemed emotional. He didn’t know for sure what was happening to him, but the experience changed his life. It was during that meeting that he really started his spiritual preparation for his mission. He felt something, and fortunately, he acted and thus sustained those feelings. (Elder Jack H. Goaslind, Yagottawanna, Ensign, May 1991)

#BOMTC Day 25, May 1~Mosiah 1-2 or Pages 145-150 (5)
A TEMPLE: SACRIFICE.
 The tabernacle was a portable temple. Perhaps the best known temple in the Bible is the one built by Solomon in Jerusalem (2 Chronicles. 2–5). In the Book of Mormon, the righteous followers of God were led to build and worship in temples (2 Nephi 5:16Mosiah 1:183 Nephi 11:1). Ancient temples were places of animal sacrifice in similitude of the atoning sacrifice of the Only Begotten Son of God, Jesus Christ. Many people miss the fact that in Mosiah 2:3 the people “took of the firstlings of their flocks, that they might offer sacrifice and burn offerings according to the law of Moses.”

After Adam and Eve were cast out of the Garden of Eden, the Lord gave them the law of sacrifice. This law included offering the firstborn of their flocks. This sacrifice symbolized the sacrifice that would be made by the Only Begotten Son of God (Moses 5:4–8). This practice continued until the death of Jesus Christ, which ended animal sacrifice (Alma 34:13–14).

Originally, sacrifice meant “to make something or someone holy” (What an awesome way to think about sacrifice!). It has now come to mean to give up or suffer the loss of worldly things for the Lord and His Kingdom (I prefer the original meaning…). Disciples of Christ should be willing to sacrifice (MAKE HOLY) all things for the Lord. Joseph Smith taught that “a religion that does not require the sacrifice of all things never has the power sufficient to produce the faith necessary unto life and salvation” (Lectures on Faith, 69).

In the Church today members partake of the sacrament of the bread and the water in remembrance of the sacrifice of Jesus Christ. Members of Christ’s Church today are also asked to offer the sacrifice of a broken heart and a contrite spirit (3 Ne. 9:19–22). This means that they are humble, repentant, and willing to obey God’s commandments.

Modern-day temples continue to be a place of sacrifice today! For example, one must make certain sacrifices to be worthy to enter the temple and sacrifice must be made to actually worship in the temple. I like how Elder Neal A. Maxwell, of the Quorum of the Twelve Apostles, put it:

So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the “sacrifice unto the Lord … of a broken heart and a contrite spirit,” (D&C 59:8), a prerequisite to taking up the cross, while giving “away all [our] sins” in order to “know God” (Alma 22:18) for the denial of self precedes the full acceptance of Him” (Ensign, May, 1995).

#BOMTC Day 25, May 1~Mosiah 1-2 or Pages 145-150 (4)

A TOWER: SERVE. Perhaps the most oft quoted verse of Mosiah 2 is verse 17, “And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God” (my daughter’s current favorite scripture!). King Benjamin became himself the great object-lesson of Mosiah 2. As their king, and in his advanced age, he had not burdened them but rather served them–a servant-leader, like the Savior! Atop his tower–not because he is above them, but so that they can hear him–he stands as a symbol of service!

Elder Bruce R. McConkie taught that “service is essential to salvation.” (Ensign, June 1975)

President Marion G. Romney, who was a member of the First Presidency, taught:

Service is not something we endure on this earth so we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made.  Knowing that service is what gives our Father in Heaven fulfillment, and knowing that we want to be where He is and as He is, why must we be commanded to serve one another? Oh, for the glorious day when these things all come naturally because of the purity of our hearts. In that day there will be no need for a commandment because we will have experienced for ourselves that we are truly happy only when we are engaged in unselfish service” (Ensign, Nov. 1982).

Elder Henry B. Eyring, then a member of the Quorum of the Twelve Apostles, expounded upon the fact that as “unprofitable servants” (Mosiah 2:21) we must do all that we can to repay our indebtedness to the Lord:

Let me give you three rules of managing the debts of gratitude you have accumulated …. First, wherever you may labor in life, give more than you take. Second, whoever is around you in life, find someone to help. And, third, ask God to multiply the power of your efforts to give and to help. …He will help you to give and to serve others, even when it seems nearly impossible. Then, you can rest assured that you have done your best to manage your debts of gratitude. But, of course, your debts will only grow, since God always blesses bountifully His grateful servants.” (“Debt Management“, Brigham Young University – Idaho Commencement April 27, 2002)

So important is the need for us to make a personal commitment to the service of our fellowmen that President Spencer W. Kimball made it the theme of a message to Regional Representatives in April 1980. He said:

Recently we established the new consolidated schedule which is aimed at enriching family life even further, together with greater opportunity for individual and family gospel scholarship and for more Christian service. We are trying to provide more time and emphasis on Christian service, so that our example can be more powerful in the world and so that those who are so worthy of attention might get more attention than they sometimes have in the past.” (“We Feel an Urgency,” Ensign, August 1980)

And in a message to the youth of the Church, President Kimball said: “The Lord does notice us, and he watches over us. But it is usually through another person that he meets our needs. Therefore, it is vital that we serve each other.” (“President Kimball Speaks Out on Service to Others,” New Era, March 1981)

Elder Dallin H. Oaks, of the Quorum of the Twelve Apostles, said:

We know . . . that even the most extreme acts of service-such as giving all of our goods to feed the poor-profit us nothing unless our service is motivated by the pure love of Christ. If our service is to be most efficacious, it must be accomplished for the love of God and the love of his children. . . . This principle-that our service should be for the love of God and the love of fellowmen rather than for personal advantage or any other lesser motive-is admittedly a high standard. The Savior must have seen it so, since he joined his commandment for selfless and complete love directly with the ideal of perfection . . . “Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matt.5:48). . . . Service with all of our heart and mind is a high challenge for all of us. Such service must be free of selfish ambition. It must be motivated only by the pure love of Christ. . . . I know that God expects us to work to purify our hearts and our thoughts so that we may serve one another for the highest and best reason, the pure love of Christ. (Ensign, Nov. 1984, see also “Serve God By Serving Others)

Elder Jeffrey R. Holland, also of the Quorum of the Twelve Apostles, illustrated the saving and sanctifying principle of service with the following true story:

Amidst the terrible hostilities in Missouri that would put the Prophet in Liberty Jail and see thousands of Latter-day Saints driven from their homes, Sister Drusilla Hendricks and her invalid husband, James, who had been shot by enemies of the Church in the Battle of Crooked River, arrived with their children at a hastily shaped dugout in Quincy, Illinois, to live out the spring of that harrowing year. Within two weeks the Hendrickses were on the verge of starvation, having only one spoonful of sugar and a saucerful of cornmeal remaining in their possession. In the great tradition of LDS women, Drusilla made mush out of it for James and the children, thus stretching its contents as far as she could make it go. When that small offering was consumed by her famished family, she washed everything, cleaned their little dugout as thoroughly as she could, and quietly waited to die. Not long thereafter the sound of a wagon brought Drusilla to her feet. It was their neighbor Reuben Allred. He said he had a feeling they were out of food, so on his way into town he’d had a sack of grain ground into meal for them. Shortly thereafter Alexander Williams arrived with two bushels of meal on his shoulder. He told Drusilla that he’d been extremely busy but the Spirit had whispered to him that Brother Hendricks family is suffering, so I dropped everything and came [running]. May God, who has blessed all of us so mercifully and many of us so abundantly, bless us with one thing more. May he bless us to hear the often silent cries of the sorrowing and the afflicted, the downtrodden, the disadvantaged, the poor. Indeed may he bless us to hear the whispering of the Holy Spirit when any neighbor anywhere is suffering, and to drop everything and come running. I pray in the name of the captain of the poor, even the Lord Jesus Christ, amen.” (“A Handful of Meal and a Little Oil”, Ensign, May 1996)

President Thomas S. Monson shared the following story of a pioneer family being blessed by celestial service:

One of my children came in, said that Brother Newton Halls folks were out of bread. Had none that day. I put our flour in sack to send up to Brother Halls. Just then Brother Hall came in. Says I, Brother Hall, how are you [fixed] for flour. Brother Millett, we have none. Well, Brother Hall, there is some in that sack. I have divided [it] and was going to send it to you. Your children told mine that you were out. Brother Hall began to cry. Said he had tried others. Could not get any. Went to the cedars and prayed to the Lord and the Lord told him to go to Joseph Millett. Well, Brother Hall, you neednt bring this back if the Lord sent you for it. You don’t owe me for it. You can’t tell how good it made me feel to know that the Lord knew that there was such a person as Joseph Millett.” (Gifts, Ensign, May 1993)

The Joseph Millett Story

Joseph Millett gives flour to a man who had been directed to him by the Lord.

In 1871, in the tiny Mormon farming settlement in Spring Valley, White Pine, Nevada (about 60 miles from Ely), Latter-day Saint Newman Hall found himself entirely out of flour and unable to feed his family. He asked some of his neighbors for help, but no one had a surplus. Finally he approached neighbor Joseph Millett who divided his supplies with the Halls. When Hall told him that he had been directed there following prayer, Millett told him there was no need to repay the loan. Millett recorded in his diary, “You can’t tell how good it made me feel to know that the Lord knew that there was such a person as Joseph Millett.

Want to learn more? Check these out:

ON THIS DAY IN 1829: Palmyra, New York. Martin Harris’s wife, Lucy, filed a complaint against Joseph Smith, attempting to prove that he never had gold plates.

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#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144: Plates, Prophets, and Prosperity

Click on the graphic to read Jarom-Words of Mormon

Something that stands out to me in these pages is how to prosper in the Promised Land.

Plates and Lineage via Book of Mormon Central, featuring Mormon Abridging the Plates by Tom Lovell and The Gold Plates by Jerry Thompson

The Lord provided prophets and plates to preserve and prosper His people in the Promised Land (that is my attempt at Maxwellian alliteration…). Within these few pages we find the rise and demise of different civilizations, and generations within those civilizations, based on their diligence in heeding the words of the prophets of God. Those who preserve and obey God’s word prosper; those who do not falter. Those who obey the Lord prevail; those who rebel fail. So, do you want to prosper or falter; do you want to prevail or fail? The Lord has given us everything we need to succeed!

Sources for the Book of Mormon

The sources behind the Book of Mormon are remarkably complex, and sometimes hard to keep straight. Here is a helpful chart to use as you read and study. (Content by John Welch. Graphics by Fernando Vazquez.)

These few pages cover many different individuals, groups of people, eras, and years. Below you will find several charts that may help you study this material more effectively.

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (3)

A simple way to mark the the table of contents in the Book of Mormon to help you understand the organization of the “plates”.

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (4)

Visual explanation of “A Brief Explanation about the Book of Mormon” found at the beginning of the Book of Mormon

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (5)

Genealogical, historical, legal, and prophetic records of the Nephites were handed down in sacred trust, usually from father to son. Only four Nephite families kept the plates: Lehi’s posterity mainly through Jacob, Mosiah’s family, Alma and his long line of descendants, and Mormon and his son Moroni. As anthropologist John L. Sorenson has pointed out, the Book of Mormon is structured as a “lineage history.” Inserted from http://byustudies.byu.edu/januarybomcharts/charts/16.html | view PDF

Below you will find the four families of Nephite record keepers of the Book of Mormon listed chronologically, along with their approximate dates of birth and other relevant information. If a date is not found in or tied directly to a specific verse, then the information has been deduced from general historical information. This list is similar to the chart above and can be used to document and explain the relationships between keepers of the plates of Nephi. Inserted from http://byustudies.byu.edu/januarybomcharts/charts/17.html | View PDF

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (6) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (7) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (8)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (9)

Although four families kept the main Nephite records (see the charts above), the words of many other authors are included in the Book of Mormon as well. The writings or speeches of Jesus Christ, Isaiah, Captain Moroni, and Zenos, for example, all add significantly to the Book of Mormon, even though these authors did not actually write upon the plates themselves. This chart adds to charts above some of the additional writers or speakers who are quoted in the Book of Mormon. Inserted from http://byustudies.byu.edu/januarybomcharts/charts/18.html | View PDF

Keep Calm and Study the Book of Mormon

#BOMTC: “Keep Calm and Study the Book of Mormon”

For a Wise Purpose

A seminary teacher uses over-sized models of the Book of Mormon, the gold plates, and other source plates to help his students understand the structure of the book . (11:18)

BONUS! My buddy, Adam Daly, sent me a chart that he created in an effort to help him understand his scripture study better. It expands on what I have listed here, and I find it very informative. It is not exhaustive, but it is very helpful! I would invite you to put your own effort into a similar endeavor so that you can receive the benefit of such diligent study and pondering. Please click on the chart to enlarge it.

Chart created by Adam Daly. He said,

CLICK ON THE CHART TO ENLARGE IT. Chart created by Adam Daly. He said, “Seeing it laid out like this helped me understand the Book or Mormon better and also remember people, places and stories better.”

Want to know more? Check this out:

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#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138: Faith-Shakers VS. Faith-Makers

Click on graphic to read Jacob 6-Enos

Click on graphic to read Jacob 6-Enos

BEWARE OF FAITH-SHAKERS! Faith-shakers take on many forms. In today’s reading Sherem is the personification of a faith-shaker. Jacob describes meeting the faith-shaker Sherem with these words: “and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me… And he had hope to shake me from the faithnotwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken(Jacob 7:3, 5, emphasis added)

Jacob 7:2 teaches us that faith-shakers attack Christ and His true doctrine. Faith-shakers are antichrists.

An antichrist is an opponent of Christ; he is one who is in opposition to the true gospel, the true Church, and the true plan of salvation. (1 John 2:19; 4:4-6) He is one who offers salvation to men on some other terms than those laid down by Christ. Sherem (Jacob 7:1-23), Nehor (Alma 1:2-16), and Korihor (Alma 30:6-60) were antichrists who spread their delusions among the Nephites.” (Bruce R. McConkie, Mormon Doctrine, 2d ed., p.39)

We may have faith-shakers in our life who are like Sherem, but I find that the more common and subtle faith-shakers that Christ’s disciples face today are FALSE DOCTRINE faith-shakers. Sure, a person can preach false doctrine, but it can also come from many other sources.

HOW Can False Doctrine Be a Faith-Shaker? President Boyd K. Packer, past President of the Quorum of the Twelve Apostles, has taught that:

“True doctrine, understood, changes attitudes and behavior” (Ensign, Nov. 1986).

Therefore, believing false doctrines will change one’s attitude and behavior as well.

False doctrine is a great faith-shaker! What are some modern-day false-doctrine faith-shakers? Media, theories, environments, governments, etc. can all be faith-shakers. What false doctrines do they preach?  They speak of coincidental creation, overpopulation, redefining family and marriage, abortion, etc.

Robert L. Millet, a professor at BYU, put it this way:

I thought back on a few of the antichrists in the Book of Mormon–of Sherem, Nehor, and Korihor–and reconsidered their doctrine, their approach, their success, and their demise. I then broadened my scope a bit and realized that evil attitudes, as well as perverse teachings and false systems of salvation, also qualify as enemies of Christ. Such teachings as ‘We have not [prayed about this], for the Lord maketh no such things known unto us’; ‘All is well in Zion’; ‘Eat, drink, and be merry’; ‘Dig a pit for thy neighbor’; ‘We have received and we need no more’; ‘There is no devil; ‘Ye cannot know what ye cannot see’; ‘Do this or do that and it mattereth not,’ and myriads of others–these symbolize the slogans of an antigospel.” (Alive in Christ: The Miracle of Spiritual Rebirth, p.68)

HOW Do Faith-Shakers Preach? Antifreeze is probably a good object-lesson to illustrate an answer this question (see Alma 30:53). Antifreeze is very toxic, but animals are attracted to its sweet taste–they temporarily find pleasure in that which kills them.

Jacob 7:2-7 helps us to identify some of Sherem’s faith-shaker tactics. President Ezra Taft Benson taught:

The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (CR, Apr. 1975, 94–95).

 CLEAVE TO FAITH-MAKERS! Most of us have not experienced the great manifestations that Jacob did which helped him to “not be shaken” in the faith (see Jacob 7:5). So how can we “not be shaken”? Jacob 7:10-12 identifies three things that every disciple of Christ has been given to help them “not be shaken” in the faith. President Benson identified them during a talk in general conference:

May I suggest three short tests to avoid being deceived. . . .1. What do the standard works [scriptures] have to say about it? . . . 2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject—particularly the living President . . . 3. The third and final test is the Holy Ghost. . . . This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin” (Conference Report, Oct. 1963, 16-17).

Jacob 4:6, 8, 13,16 and 2 Nephi 9:40 all contain valuable insights that will help us to become cleave to Faith-Makers and become unshakable, like Jacob!

CLEAVE TO TRUE DOCTRINE! There are a few questions that one can ask to evaluate a doctrine that is being presented and discern if it is a faith-shaker or a faith-maker. Faith-maker doctrines receive a YES to each of the following questions:

  1. Is the doctrine clearly expressed in the standard works of the Church?
  2. Is the doctrine found within the official declarations, proclamations, or statements of the First Presidency and the Council of the Twelve Apostles?
  3. Is the doctrine clearly taught or discussed by current general Church leaders in general conference or other official gatherings of the Church?
  4. Is the doctrine found in the general handbooks or the presently approved curriculum of the Church? (Source: Sunday School: Spring 2005 President’s Message)

President Joseph Fielding Smith taught:

There is not anything in this world of as great importance to us as obedience to the gospel of Jesus Christ. Let us search these scriptures. Let us know what the Lord has revealed. Let us put our lives in harmony with his truth. Then we will not be deceived” (Doctrines of Salvation, 1:301).

Jacob 7:23 shows how this principle affected the Nephites after Sherem was revealed as a faith-shaker.

The late Robert J. Matthews, a well-respected Latter-day Saint scholar, wrote:

“The Book of Mormon was written specifically and pointedly for our time. The principles needed for salvation anciently are the same principles needed now. Likewise, the way of apostasy in ancient times is a pattern of apostasy in our day. The Book of Mormon shows how apostasies occur, and the terrible effects that apostasy has in the lives of individuals as well as in groups such as political governments and churches. Men such as Sherem, Nehor, and Korihor are notable examples of individual apostates in the Book of Mormon, and it clearly demonstrates their pride and sophistry. These were intellectual giants, but they were spiritually undeveloped and each fell victim to the cunning of the devil, who captured them with an appeal to their carnal and natural desires.” (Selected Writings of Robert J. Matthews: Gospel Scholars Series , p.359)

CLEAVE TO YOUR COVENANTS! During a very difficult time for the early Latter-day Saints, the Lord gave Emma Smith the following counsel:

“Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.” (D&C 25:13)

#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138 (2)

Interestingly, Jacob’s Faith-Shaker VS. Faith-Maker account with Sherem is followed by the faith-making experience of Jacob’s son, Enos. Enos is a pattern for becoming a Faith-Maker (Enos 1:8, 11). A close examination of his experience provides an excellent illustration of the effort required to become an unshakable Faith-Maker.

After Enos receives a witness for himself of Christ, he begins the faith-making process of seeking the welfare of others (Enos 1:8-16). As you continue to look for examples of Faith-Shakers and Faith-Makers during your study the Book of Mormon, identify the things that you can do to become a Faith-Maker and avoid Faith-Shakers.

Want to learn more about these chapters? Check out these links…

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#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32: God Wants Good Fruit from “OLIVE” Us!

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32: God Wants Good Fruit from "OLIVE" Us!

Click graphic to ready Jacob 5

To understand Jacob 5, one must begin at the end of Jacob 4.

In Jacob 4 the prophet Jacob had asked us to consider how the Jews could ever build on the “sure foundation” of Jesus Christ after they rejected Him (v. 17). To answer this question Jacob quotes the teachings of the prophet Zenos.

Zenos’ allegory of the olive tree teaches us about the Lord’s purposes in the scattering and gathering of the house of Israel. Interestingly, the olive tree tends to be God’s great object lesson when referring to the scattering, gathering, and salvation of His children (see my post in #BOMTC Day 6 for more on this). Chapter 6 contains Jacob’s commentary on the major points of Zenos’ allegory, and Jacob emphasized the Lord’s mercy and justice while encouraging his people—and us—to repent.

Olive Tree Alegory chart

Click here for a graphical explanation of the allegory of the olive tree

The scattering of the branches of Israel all over the world is a blessing to both Israel and to the Gentiles. Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained:

“In general, the Lord sends to earth in the lineage of Jacob [Israel] those spirits who in pre-existence developed an especial talent for spirituality and for recognizing truth. Those born in this lineage, having the blood of Israel in their veins and finding it easy to accept the gospel, are said to have believing blood” (Mormon Doctrine, 81).

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32

“What could I have done more for my vineyard?” (Jacob 5:41, 47, 49) “It grieveth me that I should lose this tree” (Jacob 5:7, 11, 32, 46, 51, 66)

As scattered Israel mixed with the Gentiles around them, the blood of Israel was spread even further. Elder James E. Faust, then a member of the Quorum of the Twelve Apostles, commented:

“The scattering of Israel throughout the world sprinkled the blood that believes, so that many nations may now partake of the gospel plan” (Ensign, Nov. 1982.).

Jacob 5 as a word cloud

Jacob 5 as a word cloud

What really stands out to me in these pages is how much the Lord loves “OLIVE” His children, and how much He desires us to produce “good fruit” (good works).

“Good fruit” is referred to 7 times, and “fruit” 67 times. Sometimes I copy the text of a chapter or talk and create a word cloud to help me identify literary elements, such as the intent of the writer. You can see by the word cloud above that “fruit” (our part) is definitely a dominant theme in this message. If I were to LIKEN this allegory to myself I would say, “God loves me, and He will do whatever is necessary to help my life to become as ‘fruitful’ as possible!”

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32 (3)

God does indeed love “OLIVE” us, and wants “OLIVE” us to live “good fruit”-ful lives!

What are your thoughts on this awesome allegory?

CLICK HERE TO VIEW SEGMENTS 2-5 OF THIS VIDEO

 A LIKENING: The Currant Bush and the Will of God

God uses love-inspired correction to guide us to a future we do not or cannot now envision but which He knows is the better way for us.

Want to learn more? Check this out:

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