#BOMTC Day 51, May 27~Alma 46-47 or Pages 322-328: STANDards Help Us WithSTAND Evil

Click graphic to read Alma 46-47

Click graphic to read Alma 46-47

Helaman and Captain Moroni became the Nephites spiritual and military leaders, respectively. Some people who were angry with Helaman and his brethren chose to leave the Church and follow a wicked man named Amalickiah, who wanted to be king. Amalickiah selfishly pursued his unrighteous desires to become king using tactics that resembled those of Satan.  To help defend the liberty of the people, Moroni, who was the chief captain of the Nephite armies, tore his coat and used a piece of it to make a “title of liberty” to rally the people in defense of liberty (see Alma 46:10-36). Captain Moroni used Title of Liberty as a STANDard (see Alma 46:36) to help his people to be faithful to God and withSTAND evil during those perilous times. The Nephites who joined with Captain Moroni captured the army of Amalickiah. However, Amalickiah and a few others escaped and joined the Lamanites.

Amalackiah used many deceptive tactics to become king of the Lamanites so that he could lead the Lamanite army to war against the Nephites. His desire was to bring the Nephites into bondage and become their king. Amalackiah joined the Lamanites. The king of the Lamanites desired to go to battle against the Nephites, but many of his people were afraid. The king asked Amalackiah to force the fearful Lamanites to join the battle. Amalickiah marched to the mountain hideout where the deserters had fled. However, he did not want to help the king of the Lamanites. He sought to become the leader of the deserters by tricking Lehonti, their leader, into coming down off his mountain refuge. Amalickiah intended to kill Lehonti with poison after he came down (see Alma 47:10–19). As Amalickiah did with Lehonti, Satan seeks to destroy us and entices us “by degrees” to “come down” and lower our STANDards.


Elder Robert D. Hales of the Quorum of the Twelve Apostles taught that people today may try to destroy our faith and testimony by tempting us to leave our places of spiritual safety and come into the devil’s territory:

Elder Robert D. Hales

“In the Book of Mormon, we read about Lehonti and his men camped upon a mount. The traitorous Amalickiah urged Lehonti to ‘come down’ and meet him in the valley. But when Lehonti left the high ground, he was poisoned ‘by degrees’ until he died, and his army fell into Amalickiah’s hands (see Alma 47). By arguments and accusations, some people bait us to leave the high ground. The high ground is where the light is. … It is the safe ground. It is true and where knowledge is” (“Christian Courage: The Price of Discipleship,” Ensign, Nov. 2008).

Come Forth

We each have Captain Moroni’s and Amalickiah’s in our lives. The Captain Moroni’s show us that STANDing with our STANDards will help us to enjoy “liberty”. The Amalickiah’s in our lives seek to overthrow us by persistently persuading us to “come down” from our STANDards so that they can destroy us by “degrees”.

“In all ages prophets have looked down through the corridors of time to our day. Billions of the deceased and those yet to be born have their eyes on us. Make no mistake about it—this is a marked generation. There has never been more expected of the faithful in such a short period of time than there is of us. Never before on the face of this earth have the forces of evil and the forces of good been so well organized. Now is the great day of the devil’s power. But now is also the great day of the Lord’s power, with the greatest number of priesthood holders on the earth.

“Each day the forces of evil and the forces of good enlist new recruits. Each day we personally make many decisions showing the cause we support. The final outcome is certain—the forces of righteousness will win. But what remains to be seen is where each of us personally, now and in the future, will stand in this battle—and how tall we will stand. Will we be true to our last days and fulfill our foreordained missions?

“Great battles can make great heroes and heroines. We will never have a better opportunity to be valiant in a more crucial cause than in the battle we face today and in the immediate future. Some of the greatest battles we will face will be fought within the silent chambers of our own souls. David’s battles in the field against the foe were not as critical as David’s battles in the palace against a lustful eye.

“Each of us has his or her own battlefield. The tactics which the enemy will use against us will vary from time to time. He will seek to exploit our weak spots, so we must be alert to the devil’s devious designs—the subtle sins and clever compromises as well as the obvious offenses.

“We must remember that the devil seeks to make all men miserable like unto himself. We must also remember that the Lord loves us and seeks for us the fulness of joy which He enjoys. We must choose whom we will serve.

“Christ lived on earth and was subject to all manner of temptation, but He won every battle. He is the most successful warrior that ever walked the earth, and He wants to help us win every battle, be it personal or public. When we fall short, His atonement will compensate for us on condition of our repentance.

“Jesus knows His kingdom will triumph, and He wants us to triumph with it. He knows in advance every strategy the enemy will use against us and the kingdom. He knows our weaknesses and He knows our strengths. By personal revelation, we may discover some of our strengths through careful and prayerful study of our patriarchal blessing. In prayer we can ask Him to reveal to us our weaknesses so that we can amend our lives” (President Ezra Taft Benson“In His Steps”, Ensign, Sept. 1988).

#BOMTC Day 51, May 27~Alma 46-47 or Pages 322-328 I Am Doing a Great Work and Cannot Come Down

We Are Doing a Great Work and Cannot Come Down

We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most. (Text of the talk)

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#BOMTC Day 50, May 26~Alma 43-45 or Pages 315-321: More Than War!

Click graphic to read Alma 43-45

Click graphic to read Alma 43-45

As Alma and his sons continued to preach the gospel, the Zoramites joined with the Lamanite armies to attack the Nephites. Mormon began to write about many wars between the Lamanites and Nephites in Alma 43. Even though they were outnumbered, the Nephite army’s preparation and their faith in Jesus Christ gave them the advantage. Captain Moroni demonstrated faith and wisdom in defending the Nephites against the Lamanites. When the Lamanites faced certain defeat, they made a covenant of peace and departed out of the land for a season.

Firm in the Faith of Christ

A grandfather uses Captain Moroni as an example of a true hero for his grandson. Moroni’s faith and loyalty to the Savior provide an example that all Saints should follow.

In the chapters that follow (Alma 43-63) we will read a lot about war. However, if we are “quick to observe” we will have eyes to see MORE THAN WAR. We can then liken the situations that we read about to the spiritual war that continues in our lives today (see Revelation 12).

The Dawning of a Brighter Day

Revelation tells us that “there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

“And prevailed not; neither was their place found any more in heaven.

“And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him” (Rev. 12:7–9).

What a perilous time that must have been. The Almighty Himself was pitted against the son of the morning. We were there while that was going on. That must have been a desperately difficult struggle, with a grand, triumphal victory.

Concerning those desperate times, the Lord spoke to Job out of the whirlwind and said:

“Where wast thou when I laid the foundations of the earth? …

“When the morning stars sang together, and all the sons of God shouted for joy?” (Job 38:4, 7).

Why were we then happy? I think it was because good had triumphed over evil and the whole human family was on the Lord’s side. We turned our backs on the adversary and aligned ourselves with the forces of God, and those forces were victorious.

But having made that decision, why should we have to make it again and again after our birth into mortality?

I cannot understand why so many have betrayed in life the decision they once made when the great war occurred in heaven.

But it is evident that the contest between good and evil, which began with that war, has never ended. It has gone on, and on, and on to the present.

I think our Father must weep because so many of His children through the ages have exercised the agency He gave them and have chosen to walk the road of evil rather than good. (President Gordon B. Hinckley, Ensign, May 2004)

Enemy Territory

President Boyd K. Packer shares an experience in which he was protected during World War II by listening to a prompting from the Spirit and promises youth that they will be protected if they “heed the promptings that come from the Holy Ghost.”

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#BOMTC Day 49, May 25~Alma 40-42 or Pages 308-314: “True Doctrine, Understood, Changes Attitudes and Behavior”

Click graphic to read Alma 40-42

Click graphic to read Alma 40-42

President Boyd K. Packer taught:

True doctrine, understood, changes attitudes and behavior” (“Little Children,” Ensign, Nov. 1986)

Is that a true statement? To me the key word that makes that statement true is the inclusion of the word “understood”. I think that as we understand a doctrine then we will begin to feel the need to change. The discussion that Alma has with his son Corianton seems to be a great illustration of this.

As Alma warned his son Corianton about the consequences of sin (Alma 39), he also taught about the doctrine of life after death (Alma 40). He explained that through the Atonement of Jesus Christ (doctrine), all mankind will be resurrected (doctrine). He taught about the spirit world (doctrine), where the dead, depending on their choices in mortality, wait in either paradise or prison until the resurrection. Alma also taught that the plan of restoration (doctrine) includes not only physical resurrection but also a spiritual restoration (doctrine) in which our eternal state reflects our mortal actions and desires (Alma 41). Alma emphasized the principle that wickedness can never lead to happiness (see Alma 41:10). 

Alma concluded his counsel to his son Corianton by explaining that Heavenly Father had provided a way for those who sin to obtain mercy (doctrine). He taught that the justice of God demands that sinners be cut off from the presence of God (doctrine). He then testified that Jesus Christ would “appease the demands of justice” (Alma 42:15) by suffering for all who have sinned and by providing mercy to the penitent (doctrine). Once Corianton “understood” all of this “true doctrine”, he returned to the ministry that he had previously forsaken (Alma 42:31). Twenty years later, he was still faithfully ministering the gospel. (see Alma 49:30Alma 63:10)

The Mediator

A portrayal of the analogy Elder Boyd K. Packer used in his April 1977 general conference address. A young man who fails to pay a debt is saved from the grasp of justice through the mediation of a friend. (10:44)

President Boyd K. Packer also gave a wonderful talk which used these chapters as an outline to teach the doctrine of repentance (“I Will Remember Your Sins No More”). I invite you to read, watch, or listen to his talk in its entirety and see what changes in “attitudes and behavior” it may inspire you to make.

I Will Remember Your Sins No More

My message is about a father and a son. Alma, the father, was a prophet; his son, Corianton, a missionary.

Two of Alma’s sons—Shiblon and Corianton (the youngest)—were on a mission to the Zoramites. Alma was greatly disappointed at the failure of his son Corianton to live the standards of a missionary. Corianton forsook his ministry and went to the land of Siron after the harlot Isabel (see Alma 39:3).

“This was no excuse for thee, my son. Thou shouldst have tended to the ministry wherewith thou wast entrusted” (Alma 39:4).

Alma told his son that the devil had led him away (see Alma 39:11). Unchastity is “most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost” (Alma 39:5).

“I would to God that ye had not been guilty of so great a crime.” He then said: “I would not dwell upon your crimes, to harrow up your soul, if it were not for your good.

“But behold, ye cannot hide your crimes from God” (Alma 39:7–8).

He sternly commanded his son to accept the counsel of his older brothers (see Alma 39:10).

Alma told him that his iniquity was great because it turned away investigators: “When they saw your conduct they would not believe in my words. And now the Spirit of the Lord doth say unto me: Command thy children to do good, lest they lead away the hearts of many people to destruction; therefore I command you, my son, in the fear of God, that ye refrain from your iniquities” (Alma 39:11–12).

After this severe rebuke, Alma the loving father became Alma the teacher. He knew that “the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else” (Alma 31:5). So Alma taught Corianton.

He spoke first of Christ: “My son, I would say somewhat unto you concerning the coming of Christ. Behold, I say unto you, that it is he that surely shall come to take away the sins of the world; yea, he cometh to declare glad tidings of salvation unto his people” (Alma 39:15).

Corianton asked how they should know about the coming of Christ so far in advance.

Alma replied, “Is not a soul at this time as precious unto God as a soul will be at the time of his coming?” (Alma 39:17).

Corianton was “worried concerning the resurrection of the dead” (Alma 40:1).

Alma had inquired of God concerning the Resurrection and told Corianton of the First Resurrection and of other resurrections. “There is a time appointed that all shall come forth from the dead” (Alma 40:4).

He had inquired as to “what becometh of the souls of men from this time of death to the time appointed for the resurrection” (Alma 40:7).

He then told Corianton, “All men, whether they be good or evil, are taken home to that God who gave them life” (Alma 40:11). The “righteous are received into a state of happiness” (Alma 40:12), and the evil are “led captive by the will of the devil” (Alma 40:13). The righteous remain “in paradise, until the time of their resurrection” (Alma 40:14).

“Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world” (Alma 34:34).

Alma told his son “that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works” (Alma 40:21).

“The soul”—that is, the spirit—“shall be restored to the body, and the body to the soul” (Alma 40:23). “This,” he said, “is the restoration of which has been spoken by the mouths of the prophets” (Alma 40:24). Alma said that “some have wrested the scriptures, and have gone far astray because of this thing” (Alma 41:1).

Alma then said: “And now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand—which is concerning the justice of God in the punishment of the sinner; for ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery.

“Now behold, my son, I will explain this thing unto thee” (Alma 42:1–2).

He told Corianton about the Garden of Eden and the Fall of Adam and Eve: “And now, ye see by this that our first parents were cut off both temporally and spiritually from the presence of the Lord; and thus we see they became subjects to follow after their own will” (Alma 42:7).

“It was appointed unto man to die” (Alma 42:6).

Alma then explained why death is absolutely necessary: “If it were not for the plan of redemption, (laying it aside) as soon as they were dead their souls were miserable, being cut off from the presence of the Lord” (Alma 42:11).

Alma taught Corianton about justice and mercy: “According to justice, the plan of redemption could not be brought about, only on conditions of repentance of men” (Alma 42:13).

Alma explained that “the plan of mercy could not be brought about except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also” (Alma 42:15).

Alma taught Corianton about the unwavering standard of eternal law (see Alma 42:17–25).

He very bluntly explained why punishment was necessary: “Now, repentance could not come unto men except there were a punishment, which also was eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul” (Alma 42:16).

Alma knew personally the pain of punishment and the joy of repentance. He himself had once greatly disappointed his own father, Corianton’s grandfather. He rebelled and went about “seeking to destroy the church” (Alma 36:6). He was struck down by an angel, not because he deserved it but because of the prayers of his father and others (see Mosiah 27:14).

Alma felt the agony and guilt and said: “As I was thus racked with torment, while I was harrowed up by the memory of my many sins, behold, I remembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world. Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death. And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more. And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain! Yea, I say unto you, my son, that there could be nothing so exquisite and so bitter as were my pains. Yea, and again I say unto you, my son, that on the other hand, there can be nothing so exquisite and sweet as was my joy. …Yea, and from that time even until now, I have labored without ceasing, that I might bring souls unto repentance; that I might bring them to taste of the exceeding joy of which I did taste; that they might also be born of God, and be filled with the Holy Ghost” (Alma 36:17–21, 24).

Alma asked Corianton, “Do ye suppose that mercy can rob justice?” (Alma 42:25). He explained that because of the Atonement of Christ, both could be satisfied by eternal law.

“Moved upon by the Holy Ghost” (D&C 121:43; see also Alma 39:12), Alma had rebuked Corianton with sharpness. Then, after plainly and patiently teaching these fundamental principles of the gospel, there came the abundance of love.

The Prophet Joseph Smith was taught through revelation that “no power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; That he may know that thy faithfulness is stronger than the cords of death” (D&C 121:41–44).

Alma said: “O my son, I desire that ye should deny the justice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his mercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in humility” (Alma 42:30).

Corianton’s grandfather, also named Alma, was among the priests who had served the wicked King Noah. He heard Abinadi the prophet testify of Christ, and he was converted. Condemned to death, he fled the evil court to teach of Christ. (See Mosiah 17:1–4.)

Now Alma, in turn, was the father pleading with his son Corianton to repent.

After sternly rebuking his son and patiently teaching the doctrine of the gospel, Alma the loving father said, “And now, my son, I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance” (Alma 42:29).

In agony and shame, Corianton was brought “down to the dust in humility” (Alma 42:30).

Alma, who was Corianton’s father and also his priesthood leader, was now satisfied with Corianton’s repentance. He lifted the terrible burden of guilt his son carried and sent him back to the mission field: “And now, O my son, ye are called of God to preach the word unto this people. … Go thy way, declare the word with truth and soberness. … And may God grant unto you even according to my words” (Alma 42:31).

Corianton joined his brothers, Helaman and Shiblon, who were among the priesthood leaders. Twenty years later in the land northward, he was still faithfully laboring in the gospel. (See Alma 49:30Alma 63:10.)

It is a wicked, wicked world in which we live and in which our children must find their way. Challenges of pornography, gender confusion, immorality, child abuse, drug addiction, and all the rest are everywhere. There is no way to totally escape their influence.

Some are led by curiosity into temptation, then into experimentation, and some become trapped in addiction. They lose hope. The adversary harvests his crop and binds them down.

Satan is the deceiver, the destroyer, but his is a temporary victory.

The angels of the devil convince some that they are born to a life from which they cannot escape and are compelled to live in sin. The most wicked of lies is that they cannot change and repent and that they will not be forgiven. That cannot be true. They have forgotten the Infinite Atonement of Christ.

“For, behold, the Lord your Redeemer suffered death in the flesh; wherefore he suffered the pain of all men, that all men might repent and come unto him” (D&C 18:11).

Christ is the Creator, the Healer. What He made, He can fix when broken. The gospel of Jesus Christ is the gospel of repentance and forgiveness (see 2 Ne. 1:132 Ne. 9:45Jacob 3:11Alma 26:13–14Moro. 7:17–19).

“Remember the worth of souls is great in the sight of God” (D&C 18:10).

The account of this loving father and a wayward son, drawn from the Book of MormonAnother Testament of Jesus Christ, is a type, a pattern, an example.

Each of us has a loving Father in Heaven. Through the Father’s redeeming plan, those who may stumble and fall “are not cast off forever” (Title Page of the Book of Mormon).

“And how great is his joy in the soul that repenteth!” (D&C 18:13).

“The Lord cannot look upon sin with the least degree of allowance; nevertheless” (D&C 1:31–32), the Lord said, “he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more” (D&C 58:42).

Could there be any more sweeter or more consoling words, more filled with hope, than those words from the scriptures? “I, the Lord, remember [their sins] no more” (D&C 58:42). That is the testimony of the Book of Mormon, and that is my testimony to you, in the name of Jesus Christ. Amen.

ON THIS DAY IN 1829: Harmony, Pennsylvania. Joseph Smith baptized his brother ­Samuel H. Smith just ten days after Joseph and Oliver Cowdery had received the Aaronic Priesthood and were baptized.

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#BOMTC Day 48, May 24~Alma 37-39 or Pages 301-307: “The Lord’s Side of the Line”

Click graphic to read Alma 37-39

Click graphic to read Alma 37-39

George Albert Smith’s grandfather George A. Smith served for many years in the Quorum of the Twelve Apostles and in the First Presidency as a counselor to Brigham Young. George Albert Smith often repeated the counsel his grandfather used to give to his family:

There is a line of demarcation well defined between the Lord’s territory and the devil’s territory. If you will stay on the Lord’s side of the line you will be under his influence and will have no desire to do wrong; but if you cross to the devil’s side of that line one inch you are in the tempter’s power and if he is successful, you will not be able to think or even reason properly because you will have lost the Spirit of the Lord.

George Albert Smith said that he used this counsel throughout his life to guide his choices:

When I have been tempted sometimes to do a certain thing, I have asked myself, ‘Which side of the line am I on?’ If I determined to be on the safe side, the Lord’s side, I would do the right thing every time. So when temptation comes think prayerfully about your problem and the influence of the Lord will aid you to decide wisely. There is safety for us only on the Lord’s side of the line.

“All safety, all righteousness, all happiness are on the Lord’s side of the line. If you are keeping the commandments of God by observing the Sabbath day, you are on the Lord’s side of the line. If you attend to your secret prayers and your family prayers, you are on the Lord’s side of the line. If you are grateful for food and express that gratitude to God, you are on the Lord’s side of the line. If you love your neighbor as yourself, you are on the Lord’s side of the line. If you are honest in your dealing with your fellow men, you are on the Lord’s side of the line. If you observe the Word of Wisdom, you are on the Lord’s side of the line. And so I might go on through the Ten Commandments and the other commandments that God has given for our guidance and say again, all that enriches our lives and makes us happy and prepares us for eternal joy is on the Lord’s side of the line. Finding fault with the things that God has given to us for our guidance is not on the Lord’s side of the line.” (“Stay on the Lord’s Side of the Line“, Teachings of Presidents of the Church: George Albert Smith)

Stay Within the Lines

There are many decisions we can make that are neither good nor evil (such as what color to paint our house, what to have for breakfast, and so forth). But when it comes to the Lord’s commandments, there is a line between the Lord’s territory and Satan’s territory (see 2 Nephi 28:21–23;Moroni 7:16–17)

The Lord's Side of the Line

Elder Joseph B. Wirthlin, a member of the Quorum of the Twelve, taught, “The simple fact is this: anything that does not draw us closer to God takes us away from Him. We have no middle ground, no foggy gray area where we can sin a little without suffering spiritual decline. That is why we must repent and come to Christ daily on submissive knees so that we can prevent our bonfires of testimony from being snuffed out by sin” (Ensign, Nov. 1992).

Some people think of crossing the line as something like a line in the sand, where one crosses from one side to another on an equal plane. However, I believe that when we cross the line we are no longer on an equal plane, but rather dropping to a plane that is dramatically and dangerously lower. I think of crossing the line as crossing over the edge of a waterfall. President James E. Faust pointed out the same thing in his talk entitled, “The Devil’s Throat“:

“As a young man I served a mission to Brazil. It was a marvelous experience. One of the wonders of the world in that great country is Iguaçu Falls. In the flood season, the volume of water spilling over the brink is the largest in the world. Every few minutes, millions of gallons of water cascade into the chasm below. One part of the falls, where the deluge is the heaviest, is called the Devil’s Throat.

“There are some large rocks standing just above, before the water rushes down into Devil’s Throat. Years ago, reckless boatmen would take passengers in canoes to stand on those rocks and look down into the Devil’s Throat. The water above the falls is usually calm and slow moving, and the atmosphere tranquil. Only the roar of the water below forewarns of the danger lurking just a few feet away. A sudden, unexpected current could take a canoe into the rushing waters, over the cliff, and down into the Devil’s Throat. Those foolish enough to leave the canoes to stand on these treacherous wet rocks could so easily lose their footing and be swept away into the swirling currents below.

“I recognize that some of you think of yourselves as daredevils, ready to take on almost any challenge. But some of these excursions for excitement will inevitably take you down into the Devil’s Throat. The only safe course is to stay well away from the dangers of the Devil’s Throat.”

Just as the current becomes more swift and strong as one moves toward the brink of a waterfall, so we are drawn by the power of the adversary as we approach “the line”. This increased pull of the adversary is explained well in Elder Bruce C. Hafen’s talk, “A Disciple’s Journey” (This is one of my FAVORITE talks of all time! I highly recommend that you take some time to study it in its entirety.):

“A few years ago our teenage daughter was feeling quite unsettled, asking some very honest questions, such as “Why is life so hard?” As we talked over dinner one night, I prayed like a missionary for the right things to say. After all, our children are our most important investigators. In the very moment, I received a prompting about “gravitational pull.” I grabbed a paper napkin and drew a sketch I’d never thought of before. It sparked a lively discussion…

“I’d like to share with you today the ideas from that sketch on the napkin…. Let’s call this sketch “a disciple’s journey.”

“A disciple moves from darkness into light, which increases from the dim light of the stars to the moon and then to the brightness of the sun. Joseph Smith compared these heavenly bodies with the telestial, terrestrial, and celestial kingdoms. As the temple teaches, we can and should move toward that celestial light during mortality. We need not be of the world, even if we must live in the world.

“Imagine that two vertical lines separate the stars, moon, and sun into three sections. Each line suggests a major transition as we move from one stage to the next. However, our journey is not rigidly sequential. Our experiences may move us back and forth.

“Envision also two circles, each with a center point, located in stage one and in stage three. These circles represent the gravitational pull from the opposing poles of our journey. In the darkness of stage one, he who claims to be the god of this world exerts a constant force to hold us back from moving toward the light. As we cross the first barrier, we will leave the strongest satanic tugging—though he will always try to ensnare us wherever we are in the journey.

“Reaching out from the center of light in stage three, Jesus also “entices” us with a spiritual gravitational pull toward Him.”

“As soon as you start moving toward the light, the gravitational pull of darkness will immediately try to jerk you back, “for Satan desireth to have you.” He will tempt, frighten, and fight you. Missionaries know all about this. In some way, opposition hits virtually every investigator. The first time Adam and Eve taught their children the gospel, for example, Satan came among them, saying, “Don’t believe your parents.” And so the children, we’re told, “believed [them] not, and they loved Satan more than God. And men began from that time forth to be carnal, sensual, and devilish.” (“From that time forth” tells us that these children chose to be devilish after the Fall, after they heard that message. They were not born devilish.)

“Satanic opposition does have great power in today’s world. Satan holds “a great chain in his hand,” which symbolizes such addictions as drugs, alcohol, and pornography—and the prince of darkness looks up and laughs at the poor souls he captures.20

“But that opposition cannot destroy us. Remember Joseph praying in the grove: an enemy power, he said, bound his tongue so he “could not speak.” Remember Moses when he first saw his grand vision: “Satan came tempting him” until Moses feared exceedingly, and “he saw the bitterness of hell.” But both Joseph and Moses called upon God, who gave them power to drive Satan away. That is a key insight: Satan may rattle us, but he cannot overcome us, for God can cast him from our presence.”

Alma 39 contains the scriptural basis for today’s discussion. Although there are a LOT of things that I would LOVE to focus on in Alma 37, 38, and 39, the principle of finding safety on the Lord’s side of the line is the one thing that it seems the world, and I, really need to work on. It hit me hard as I came across the words of Alma to his son Corianton:

Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron among the borders of the Lamanites, after the harlot Isabel.” (see Alma 39:1-5, emphasis added).

Had Corianton stayed away from “the borders of the Lamanites” he may have never crossed paths with Isabel. He may have heard of her, but he probably would have never met her. He sought her out, and he found her–among the boarders of the enemy.

Stay on “the Lord’s side of the line”! Stay upstream from the brink of the waterfall–“The Devil’s Throat”!! Stay far away from “the boarders of the Lamanites”!!! STAY SAFE, BY STAYING WITHIN THE BOUNDS THE LORD HAS SET!

Within Bounds

Chastity: What Are the Limits?

ON THIS DAY IN 1829: Susquehanna River, Pennsylvania. After Joseph Smith and Oliver Cowdery received the Aaronic Priesthood, the Melchizedek Priesthood was also conferred upon them by the ancient Apostles Peter, James, and John along the banks of the Susquehanna River between Colesville, New York, and Harmony, Pennsylvania. It should be noted that some historians place the Melchizedek Priesthood restoration at a later date. (Sources: History of the Church, Joseph Smith 1:39-46; Opening the Heavens: Accounts of Divine Manifestations, 1820–1844, John W. Welch p. 218-25; Joseph Smith History A1:17-18, 27)

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#BOMTC Day 47, May 23~Alma 34-36 or Pages 294-300: YOMO Not YOLO

#BOMTC Day 47, May 23~Alma 34-36 or Pages 294-300 (2)

Click on graphic to read Alma 34-36

Have you ever heard someone use the term YOLO to justify doing what they want? YOLO is an acronym for You Only Live Once. Similar to carpe diem or memento mori, it implies that one should enjoy life, even if that entails taking risks.

The gospel however teaches a different motto. The gospel motto is more like YOMOYou’re Only Mortal Once! Alma 34 explains the concept of YOMO this way:

32 For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.

33 And now, as I said unto you before, as ye have had so many witnesses  therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.

34 Ye cannot say, when ye are brought to that awful crisis  that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.

35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.

In Alma 36, Alma shares with his son, Helaman, an important life-lesson: YOLO will make you say, “OH NO!!!” and YOMO is the “WAY TO GO!”

You’re Only Mortal Once, BUT… You Will Live Forever! (YWLF), so don’t let YOLO blow “yo” eternity!

Here are a few video clips to help you YOMO a little “mo” ;o)

What Matters Most

President Thomas S. Monson counsels us to spend time with, cherish, and express love to the people we hold dear.

Moments That Matter Most

We would do well to slow down a little, focus on the significant, lift up our eyes, and truly see the things that matter most. Read President Uchtdorf’s entire address “Of Things That Matter Most” at http://bit.ly/momentsmatter

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#BOMTC Day 46, May 22~Alma 32-33 or Pages 287-293: Nourishing the S.E.E.D. of the Word of God

#BOMTC Day 46, May 22~Alma 32-33 or Pages 287-293 (2)

Click on graphic to read Alma 32-33

Using an analogy of the planting and nourishing of a seed, Alma taught the people who were poor and cast out of the Zoramite synagogues what they must do to receive and nourish faith in the word of God (see Alma 32). Alma invited them (and us) to experiment on the word and to nourish their faith and testimony daily (see Alma 32:27).

In the October 2010 General Conference of the Church, Bishop Richard C. Edgley of the Presiding Bishopric used Alma 32 to teach us that faith is a choice:

“Alma’s classic discussion on faith, as recorded in the 32nd chapter of Alma in the Book of Mormon, is a series of choices to ensure the development and the preservation of our faith. Alma gave us a directive to choose. His were words of action initiated by choosing. He used the words awake, arouse, experiment, exercise, desire, work, and plant. Then Alma explained that if we make these choices and do not cast the seed out by unbelief, then ‘it will begin to swell within [our] breasts’ (Alma 32:28).

“Yes, faith is a choice, and it must be sought after and developed. Thus, we are responsible for our own faith. We are also responsible for our lack of faith. The choice is yours.” (“Faith—the Choice Is Yours,” Ensign, Nov. 2010. Emphasis added.)

In the English version of the Book of Mormon, there is a cool little acrostic-type pattern that spells the word SEED in Alma 32:28. In this verse Alma is describing to the people some of the sensations that they will “begin” to experience as they choose to “experiment upon [his] words” (Alma 32:27).

“Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.” (Alma 32:28, emphasis added.)

  • “we will compare the word unto a seed
  • “it will begin to Swell within your breasts”
  • “it beginneth to Enlarge my soul”
  • “it beginneth to Enlighten my understanding”
  • “it beginneth to Delicious to me”
#BOMTC Day 46, May 22~Alma 32-33 or Pages 287-293 (3)

For a great breakdown of this verse click the graphic

In the October 2015 session of General ConferenceElder Neil L. Andersen of the Quorum of the Twelve Apostles elaborated on this powerful principle concerning faith:

“By the grace of Christ, we will one day be saved through faith on His name. The future of your faith is not by chance, but by choice.” (“Faith Is Not by Chance, but by Choice,” Ensign Nov. 2015. Emphasis added.)

The future of your faith is not by chance, but by choice. Neil L. Andersen LDS Quotes General Conference October 2015:

He then went on to illustrate this point by sharing the following story:

“A month ago in Brazil, I met Aroldo Cavalcante. He was baptized at age 21, the first member of the Church in his family. His faith burned brightly, and he immediately began preparing to serve a mission. Sadly, Aroldo’s mother was diagnosed with cancer. Three months later, only days before she died, she spoke to Aroldo of her greatest concern: There were no relatives to help. Aroldo would need to take full responsibility for his two younger sisters and his younger brother. He solemnly made this promise to his dying mother.
“By day he worked in a bank, and at night he attended the university. He continued to keep his baptismal covenants, but his hopes for a full-time mission were gone. His mission would be caring for his family.
“Months later while preparing a sacrament meeting talk, Aroldo studied the words that Samuel reprovingly spoke to King Saul: “To obey,” he read, “is better than [to] sacrifice.” (1 Samuel 15:22) Aroldo received the seemingly impossible impression that he needed to obey the prophet’s call to serve a mission. Undaunted by the obstacles before him, he moved forward with enormous faith.
“Aroldo saved every Brazilian cruzeiro he could. At age 23, he received his mission call. He told his brother how much to withdraw each month from his account for the family. Aroldo still did not have enough money to pay the full cost of his mission and the living expenses for his brother and sisters, but with faith he entered the MTC. A week later he received the first of many blessings. The bank that had employed Elder Cavalcante unexpectedly doubled the money he was to receive as he concluded his work. This miracle, along with others, provided the needed income for his mission and his family during his absence.
“Twenty years later, Brother Cavalcante is now serving as the president of the Recife Brazil Boa Viagem Stake. Looking back, he said of those days, ‘As I tried to live righteously, I felt the Savior’s love and guidance. My faith grew, allowing me to overcome many challenges.’ Aroldo’s faith did not come by chance, but by choice.” (“Faith Is Not by Chance, but by Choice,” Ensign Nov. 2015. Emphasis added.)

A quote from Elder Neil L. Andersen, “Your faith will grow not by chance, but by choice,” on a white background bordered by a lake and clouds.

President Henry B. Eyring of the First Presidency identified ways we can choose to nourish our testimonies:

“Testimony requires the nurturing by the prayer of faith, the hungering for the word of God in the scriptures, and the obedience to the truth we have received. There is danger in neglecting prayer. There is danger to our testimony in only casual study and reading of the scriptures. They are necessary nutrients for our testimony. …

“Feasting on the word of God, heartfelt prayer, and obedience to the Lord’s commandments must be applied evenly and continually for your testimony to grow band prosper. All of us at times have circumstances beyond our control that interrupt our pattern of scripture study. There may be periods of time when we choose for some reason not to pray. There may be commandments that we choose for a time to ignore.

“But you will not have your desire for a living testimony granted if you forget the warning and the promise in Alma [32:40–43].” (“A Living Testimony,” Ensign , May 2011. Emphasis added.)

Illustrating these basic nurturing steps taught by Alma and President Eyring, Brother Chad H Webb, the Administrator of Seminaries & Institutes of Religion, share the following:

We act in faith when we choose to trust God and turn to Him first in our efforts to acquire and understand spiritual knowledge. We act in faith as we keep His commandments and watch for evidence of His promised blessings. Acting in faith includes doing those things that will invite the Spirit as we search for further understanding. Elder M. Russell Ballard shared this example:

“One of our outstanding missionaries that served with us in the Canada Toronto Mission years ago came to my office in Salt Lake City. During our visit, he told me that he was losing his faith and his testimony and that he had many questions. I asked him to write down his questions and promised to find answers to them, certainly as many as I could. As he was about to leave . . . I said, ‘Elder, how long has it been since you have studied the scriptures; specifically, how long has it been since you have read from the Book of Mormon?’ He lowered his head and said he had not been doing that. I gave him an assignment to begin reading the Book of Mormon for an hour each day while I worked to prepare answers to his questions. He agreed to do so.

“Two weeks later, he came back to my office, and as he entered in and sat down he said, ‘President, I don’t need answers to those questions anymore. I did what you asked—I know the Book of Mormon is true and I know Joseph Smith is a prophet of God.’ I was very happy to hear that but said, ‘Elder, I spent a long time answering your questions so you will have to sit down and hear the answers!’ What a joy! The Spirit and light of the gospel had returned to him. I commended him and gave him a big hug before he left.”

As we act in faith through study, prayer, and obedience, we invite the Holy Ghost to dispel uncertainty and to reaffirm the testimony we have already been given of Jesus Christ and His restored gospel. (“That They May Know How to Come unto Him and Be Saved,” Brigham Young University-Hawaii, March 22, 2016.)

Al Fox, “The Tattooed Mormon,” on Finding Faith

The following account was shared by Elder Loren C. Dunn:

“I am reminded of two young men who came in to see me some months ago. They had been recommended by their priesthood leaders. From the moment they stepped into the office, they began in a very sincere way questioning certain doctrines and teachings and procedures of the Church. Their attitude, however, was not antagonistic, as they were sincerely looking for answers.

“I asked them finally if their questions perhaps represented the symptoms of their problem and not the cause. Wasn’t their real question whether or not this church is true? Whether or not it is actually the Church of Jesus Christ? And whether or not it is led by divine revelation? The young men agreed that perhaps if they were sure of the answers to these questions, they could take care of the other questions that seemed to arise in their hearts.

“I asked them if they were willing to participate in an experiment. One of them appeared to be athletically inclined, and so I turned to him and asked, “If you wanted to learn about the chemical properties of water, would you go to the local sports stadium and run four laps around the track?”

“He said, “Of course not.”

“I asked, “Why not?”

“He said, “The two are not related.” We then turned to John, chapter seven, and read: “If any man will do his will, he shall know of the doctrine, whether it he of God, or whether I speak of myself.” (John 7:17.)

“If we are going to experiment with the things of Christ, then we are going to have to put these things to a spiritual test—a test that the Savior himself has outlined for all those who wish to know, a test of doing.

“I asked them if they read the scriptures.

“They said, “No.”

“I asked them if they prayed.

“They said, “Not often.”

“I asked them if they kept the Word of Wisdom.

“They said, “Occasionally.”

“I asked them if they went to church. They said they’d stopped.

“I asked them if they would be interested in a three-month experiment. They said they would try but were not anxious to commit themselves until they found out what I had in mind.

“During the next three months will you attend all your church meetings and listen carefully to what is being said, even taking notes of the principal points being made by the teachers and how these points might apply to your lives?”

“They thought for a moment and said they would.

“During the next three months will you reinstitute in your personal life prayer, night and morning, thanking God for the blessings you enjoy and asking him to help you know if the Church is true and if the things you are doing are meaningful to your lives?”

“One of these young men, who considered himself an agnostic, balked at this, but then he finally agreed to do it on the basis that for the sake of the experiment he would accept the premise that there is a God and would appeal to this God for the light and knowledge which he was seeking.

“I asked them if in the next three months they would refrain from drinking, smoking, and drugs. Although this created some anxiety, they resolved to do it.

“I asked them if in the next three months they would resolve to keep themselves morally clean and in harmony with the principles of virtue which the Savior taught. They said they would. And then I suggested they establish a schedule, on their own, during the next three months to read the Book of Mormon from cover to cover—a few pages each day, with a prayer at each reading that the Lord would bless them to know if the book is true and actually from him. They agreed.

“Anticipating what might happen, I said, “Now, if you feel disposed to tell your friends about this, probably their first comment will be ‘Boy, has Brother Dunn snowed you.’ You may even feel that way a time or two during this experiment, but don’t let it keep you from doing what you have agreed to do. If you think that might be a problem, then keep it in the back of your mind, and go ahead and honestly experiment, and let this three-month experience speak for itself.” I added, “If things go properly, you’ll notice some by-products, such as a growing awareness and concern for your fellowman and greater appreciation and consideration for other people.” They accepted the challenge and left.” (“Drink of the Pure Water“, Ensign, June 1971)

Perhaps the BEST lesson from Alma 32 that I have ever heard came from Elder Lynn G. Robbins of the Presidency of the Seventy. In a Worldwide Devotional for Young Adults, Elder Robbins shared amazing insights and application regarding what is taught in Alma 32. PLEASE do yourself a favor and take the time to study, watch, or listen to Elder Robbins’ talk:

Tasting the Light

Brothers and sisters, welcome to this Worldwide Devotional for Young Adults, with a special welcome to those of you who will graduate this year from seminary—a praiseworthy achievement and evidence of your faith and love of the Lord. I invite you to follow the example of many others here tonight and continue your quest for spiritual learning in a local institute of religion or at a Church university. I promise you that you will continue to receive important guidance for all other vital decisions in your life, as well as meet people who will have a significant impact in your life.

Tonight you are going to hear me bear witness of the Lord Jesus Christ and His gospel. You are going to hear me use the words “I know.” I want to describe to you how I came to know that He is the literal Son of God, the Redeemer and Savior of the world, and that His gospel is true.

I also want to help you discover that your own testimony of the Lord Jesus Christ and His gospel is much stronger than you may think it is.

Where Is My Testimony on the Faith Spectrum?

I would like to begin by having you do a mental self-assessment. Look at the line in this illustration, and give your testimony a score on this faith spectrum:

At the bottom is the atheist. We will score the atheist a zero. At the top of the scale is a 10, or to have a perfect knowledge of Jesus Christ and His gospel. Where would you place yourself on this spectrum? I suspect that many of you would give yourself a lower score than you deserve.

Remember the score you have given yourself to see if it increases during the course of this presentation as we discuss various faith-building aspects of a testimony and how each one helps advance us on the faith spectrum and experience greater peace and happiness.

Alma invites each person to take the first step forward on the faith spectrum with “an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe” (Alma 32:27; emphasis added).

Desire

The following insight illustrates the wisdom of taking this first step of desire.

In 1623 the French prodigy, mathematician, and inventor Blaise Pascal was born. Among his other discoveries was the mathematical theory of probability, which provided the science behind rational choice theory—a logical approach for making optimal decisions. With decision theory, Pascal astutely observed that in the game of life humans cannot avoid life’s greatest wager: whether or not God exists. It has become known as Pascal’s Wager, with a person’s life—or more specifically, his or her eternal life—at stake, as depicted in this illustration:

In the column headings are two options: either God exists or He does not. In the rows are also two options: I can either choose to believe or not believe.

The possible resulting combinations are as follows:

  • If God exists and I believe and act accordingly, I can inherit eternal life.

  • If I believe and God does not exist, I lose nothing.

  • If I do not believe nor honor or obey God and He exists, I forfeit eternal life.

  • If I do not believe and God does not exist, I gain nothing.

  • Pascal’s Wager argues that the optimal decision is to believe in God’s existence and that only a fool would bet against the existence of God because he has everything to lose and nothing to gain.

The prodigal son would argue that what he loses is the chance to “eat, drink and be merry” (2 Nephi 28:7)—a poor consolation prize when you consider what is at stake. He may “have joy in [his] works for a season, [but] by and by the end cometh” (3 Nephi 27:11). His dreams of merrymaking and revelry become a living nightmare as he inevitably awakens to the spiritual hangover he experiences in this life and discovers for himself that “wickedness never was happiness” (Alma 41:10) and later, at judgment day, when he “shall confess before God that his judgments are just” (Mosiah 16:1). In due course he learns that he has been duped by the master of illusion with his sugarcoated brand of pleasure-disguised misery. Hence, “let not thine heart envy sinners” (Proverbs 23:17).

Thank goodness there was a second chance for the prodigal son, which is one of the great lessons the Savior expects us to learn from this parable (see Luke 15:11–32).

Plant the Seed—Begin Learning

Alma describes the next step:

“Let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.

“Now, we will compare the word unto a seed. Now, if ye give place, [let the] seed … be planted in your heart” (Alma 32:27–28; emphasis added).

Planting the seed means you have now acted on the desire with an inspired curiosity in the experiment. You have now initiated the learning process.

According to the scriptures, this learning process should proceed in two ways: “And as all have not faith, seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning, even by study and also by faith” (D&C 88:118; emphasis added).

The scriptures also teach us of two learning channels through which the Spirit teaches us:

“Yea, behold, I will tell you in your mind and in yourheart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.

“Now, behold, this is the spirit of revelation” (D&C 8:2–3; emphasis added).

Aligning Learning Methods and Learning Channels

Before returning to the faith spectrum, I want to illustrate the interrelationship between the two learning methods and the two learning channels. Cross-connecting them should give you some helpful insights on how we continue to progress along the faith spectrum.

When Joseph Smith learned about prayer by study, he was reading in the Bible, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (James 1:5).

Joseph learned about prayer by faith when he acted on his belief and went into the Sacred Grove and prayed.

At the top of the visual are the two learning channels—the mind and heart.

Connecting Learning by Study with the Mind

When we seek learning by study, the Lord speaks to our mind in the form of inspired thoughts. Among other possible words relating to the intersection of “Study” and “Mind,” we could add the following: thoughts, interest, curiosity, examine, study, search, consider, questions, and pondering.

Inspired questions cause one to ponder, and pondering under the influence of the Spirit takes you to the next level of learning, where study intersects with the heart.

Connecting Learning by Study with the Heart

Your pondering is nourishing the seed, and it begins tosprout, and you begin to have feelings inspired by the Spirit. It is the heart, or inspired feelings, that changes a thought into a belief.

Alma states it this way: “If it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you  feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me” (Alma 32:28; emphasis added).

While we normally associate the word understand with the mind, multiple scriptures link understanding with the heart, such as “and their hearts were open and they did understand in their hearts the words which he prayed” (3 Nephi 19:33). When he spoke of James 1:5, young Joseph said, “Never did any passage of scripture come with more power to the heart of man than this did at this time to mine” (Joseph Smith—History 1:12).

With those kinds of feelings, Alma says, “Now behold, would not this increase your faith ? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge” (Alma 32:29; emphasis added).

It is not yet a perfect knowledge. However, with the heart touched, it inspires us to take another step on the faith spectrum. For Joseph, it inspired him toact and accept the scriptural invitation to pray. He would not “receive [a] witness until after the trial of [his] faith” (Ether 12:6).

Connecting Learning by Faith with the Mind

Learning by faith requires acting on feelings and beliefs.1 The Savior gave this very invitation to learn by faith when He said, “If any man will do his will, he shallknow of the doctrine, whether it be of God, or whether I speak of myself” (John 7:17; emphasis added). In this verse the Savior teaches us that doing is the act of faith that turns a belief into knowledge. For naysayers He exhorts, “Though ye believe not me, believe the works:that ye may know, and believe, that the Father is in me, and I in him” (John 10:38; emphasis added).

In speaking of knowing, Alma says:

“And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs knowthat the seed is good.

“And now, behold, is your knowledge perfect? Yea, yourknowledge is perfect in that thing, and your faith is dormant; and this because you know,  … your understanding doth begin to be enlightened, and your mind doth begin to expand” (Alma 32:33–34; emphasis added).

Acting on your faith has given you knowledge.

Among other words we might associate with learning by faith and the mind, we could add the following: knowledge perfect (in that thing), pray, repent, change behavior, obey, experiences, and taste.

Alma uses the verb taste in a very peculiar way as he refers to tasting light. Listen:

“O then, is not this real? I say unto you, Yea, because it is light; and whatsoever is light, is good, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tastedthis light is your knowledge perfect?

“Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good” (Alma 32:35–36; emphasis added).

It is tasting the light and savoring it that has given you a perfect knowledge in that thing, or knowing that the seedling is good. The light is inviting you to come unto Jesus Christ, “and the power of God [is] working miracles in [you] … and [converting you] unto the Lord” (Alma 23:6).

Connecting Learning by Faith with the Heart

Alma continues: “And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, … with great diligence, and with patience, looking forward to the fruit thereof. …

“… Behold, by and by ye shall pluck [or taste] the fruitthereof, which is most precious” (Alma 32:37, 41–42; emphasis added).

Tasting of the fruit advances us to where learning by faith and the heart intersect. Here we discover for ourselves that the fruit is, indeed, sweet and precious. Following Jesus Christ, and doing His will, allows us to taste of His Atonement and the gospel in multiple ways. Earlier in the process our hearts were deeply moved.Now “a mighty change [of] heart” is occurring, as described by Alma (Alma 5:12), and the Spirit is turning our experience and knowledge into conversion.

When we are “converted unto the Lord” (Alma 23:8), we follow the Savior by being baptized and receiving the gift of the Holy Ghost. As we taste the fruits of the gospel, we experience blessings and such joy and happiness that we want to share it with others, just as Lehi did: “And as I partook of the fruit thereof it filled my soul with exceedingly great joy; wherefore, I began to be desirous that my family should partake of it also; for I knew that it was desirable above all other fruit” (1 Nephi 8:12).

To be “converted unto the Lord,” in a literal sense, is themighty change and transformation of becoming like Jesus Christ, by “[yielding] to the enticings of the Holy Spirit, and [putting] off the natural man and [becoming] a saint through the atonement of Christ the Lord” (Mosiah 3:19). In the more comprehensive sense of the word, our conversion won’t be complete until we have grown spiritually “unto the measure of the stature of the fulness of Christ” (Ephesians 4:13). This will be a lifelong pursuit and journey of faith in Him and with His grace or divine help (see 2 Nephi 25:23).

This lifelong conversion will clearly require continued nurturing on our part to avoid the withering effect described by Alma: “But if ye neglect the tree, and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, … it withers away” (Alma 32:38).

“Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life” (2 Nephi 31:20; emphasis added).

This mighty change and conversion doesn’t mean we won’t still have questions. However, having tasted the light, questions should instill in us a desire to continue learning rather than causing doubts that can wither our growing faith. “And whosoever shall believe in my name, doubting nothing, unto him will I confirm all my words” (Mormon 9:25).

Questions are good. They cause us to ponder, search, and pray. Joseph Smith continued to have questions throughout his life. Nearly every section of the Doctrine and Covenants was revealed through him as a result of a question he took to the Lord in prayer, line upon line, and precept upon precept. This is the same way the Savior learned: “And he received not of the fulness at first, but continued from grace to grace, until he received a fulness” (D&C 93:13).

A Perfect Knowledge

Returning to our faith spectrum, we labeled the top a “perfect knowledge of Jesus Christ and His gospel.”

Let’s examine the phrase “perfect knowledge.” In referring to “tasting light,” Alma taught that “your knowledge is perfect in that thing” (Alma 32:34). In the following verse, look for the prophet Mormon’s use of the same phrase, “perfect knowledge,” as he adds his witness of the same light:

“For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge,as the daylight is from the dark night.

“For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. …

“And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully” (Moroni 7:15–16, 18; emphasis added).

Both prophets testify that it is the Light of Christ that gives us a perfect knowledge of truth. Even the people of the world recognize that they have an inner sense of right and wrong. They acknowledge the Light of Christ in the use of the word conscience, which comes from the Latin word conscientia, or “knowledge within oneself.” 2

With that light as our seal of truth, we continue to progress on the faith spectrum line upon line, and precept upon precept (see 2 Nephi 28:30; D&C 98:12;128:21), “and by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:5; emphasis added).

In just a moment we will actually try Alma’s experiment so that you can be reminded of what the light tastes like and how it gives you a perfect knowledge.

Opposition Reveals the Truth

Before going forward with the experiment, it is important to identify another essential element in the process. We are taught in 2 Nephi 2 that there “must needs be … an opposition in all things” (2 Nephi 2:11). Humankind “taste the bitter, that they may know to prize the good” (Moses 6:55). Health, for example, is primarily the study of its opposite, sickness and disease; freedom, the study of oppression and slavery; happiness, the study of sorrow; and so on. And like the tiny miracle of fireflies, light goes unappreciated without a dark backdrop.

Opposition is indispensable to our education and happiness. Without opposition, the truth remains hidden in plain view, like taking air for granted until the moment you are gasping for it. Because the Light of Christ is everpresent, many people don’t notice the Spirit in their life, like those Lamanites in 3 Nephi 9:20who “were baptized with fire and with the Holy Ghost, and they knew it not.”

Opposition not only reveals or unveils the truth but manifests its inherent power, joy, and sweetness. For example, it took a taste of the bitter life for the prodigal son to realize what a sweet life he had abandoned back home and had taken for granted in his youth.

It is only through pain and sickness that we come to value our health. As a victim of dishonesty, we treasure integrity. Experiencing injustice or cruelty, we cherish love and kindness—all with a “perfect knowledge,” having tasted the fruit of each by the light which is in us. The perfect knowledge comes fruit by fruit, through opposition in all things. Obedience to God’s commandments promises ultimate happiness, growth, and progress through opposition, not bypassing it. “Smooth seas do not make skillful sailors.” 3

Consider this insightful statement from the Prophet Joseph Smith: “By proving contraries, truth is made manifest.” 4

And this one from Brigham Young: “All facts are proved and made manifest by their opposite.” 5

The Faith Experiment

Now—let’s have you become a participant in the experiment by having you consider several “to-be” commandments, or Christlike virtues, contrasting each with its opposite. As you consider each one, the Light of Christ in you should affirm to your mind and your heart that each Christlike virtue is sweet, while it’s opposite is bitter:

  • Love versus hate, hostility, opposition

  • Honesty versus lies, deceit, theft

  • Forgiving versus revenge, resentment, bitterness

  • Kindness versus mean, angry, unkind

  • Patience versus short-tempered, hotheaded, intolerant

  • Humility versus pride, unteachable, arrogant

  • Peacemaker versus contentious, divisive, provoking

  • Diligence versus grow weary, give up, stubborn

These are only a handful of the scores of Christlike virtues, but sufficient to clearly demonstrate the effectiveness of the seed experiment.

In pondering this list, you recognize that you have come to know the power, truth, and sweetness of each virtue, one by one, through thousands of validating experiences. Good fruit comes with its own inherent proof and validation—its taste! The proof is in the eating, fruit by fruit and line upon line, each with a “perfect knowledge.” Perhaps that is what the Apostle Paul meant when he said, “Prove all things; hold fast that which is good” (1 Thessalonians 5:21; emphasis added). If you have integrated these and other virtues into your life, you are much further along the faith spectrum than you likely thought you were.

However, this is only what I would call a terrestrial, or glory-of-the-moon, testimony. Good God-fearing persons of any religion have this same testimony because they too have the Light of Christ, of which Mormon spoke, and have accepted a portion of His gospel.

The Faith Experiment—Next Level

A celestial, or glory-of-the-sun, testimony comes as one seeks “the fulness of the Father” (see D&C 76:75–78;93:19). When a person is baptized and worthy of the gift of the Holy Ghost, he or she receives a greater endowment of the Light of Christ, as noted in this Book of Mormon verse: “If this be the desire of your hearts, what have you against being baptized in the name of the Lord, … that he may pour out his Spirit more abundantly upon you” (Mosiah 18:10, emphasis added).

President Dieter F. Uchtdorf taught us that “the more we incline our hearts and minds toward God, the more heavenly light distills upon our souls.” 6

“And he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day” (D&C 50:24).

I don’t need to tell you that a greater abundance of light improves your vision—you know that. The Prophet Joseph Smith said, “The nearer man approaches perfection, the clearer are his views, and the greater his enjoyments.” 7

With greater light with which to see, let’s take the experiment to the celestial level, and contrast some of the doctrines that are unique to The Church of Jesus Christ of Latter-day Saints with those found elsewhere under dimmer light:

  • God is our Father, and we are created in His image versus not literally our Father; He is incomprehensible, unknowable

  • His divine organization with prophets and apostles versus abandonment of His established pattern

  • The Lord is a God of order, governing through those holding priesthood keys versus confusion, disparate voices, “false spirits” (D&C 50:2)

  • Priesthood authority and called of God versus a degree in theology; elected, hired, or self-appointed

  • Ordinances and covenants versus simply live a good life

  • Children innocent versus infant baptism

  • The Book of Mormon, a second witness versus the Bible, an only witness

  • Temple work for the dead versus light a candle and pray for the dead

  • Eternal marriage and families versus till death do us part

It’s enlightening to contrast truth with its opposite. It helps reveal the obvious, that which is hidden in plain view. We recognize that we know a lot more than we thought we did. It should inspire us to continue to “search diligently in the light of Christ … and … lay hold upon every good thing” (Moroni 7:19).

“Blessed Are They That Have Not Seen, and Yet Have Believed” (John 20:29)

Now let’s examine another interesting aspect of faith and testimony.

The Guide to the Scriptures states that “[true] faith must be centered in Jesus Christ in order for it to lead a person to salvation. …

“[It] includes a hope for things which are not seen, but which are true [see Hebrews 11:1 ].” 8

Isn’t it interesting that true faith in Jesus Christ is “believing without seeing” when the world believes the opposite, that “seeing is believing.”

The natural man discovers the world through the five senses, demanding signs as proof. And yet the scriptures are full of examples of those who received manifestations of God’s presence and power through the five senses without receiving an enduring conversion:

  • Laman and Lemuel saw an angel (see 1 Nephi 3:29). They heard the voice of the Lord that “did chasten them exceedingly” (1 Nephi 16:39). They felt God’s power when Nephi stretched forth his hand and “the Lord did shake them” (1 Nephi 17:54). They tasted and smelled: “I will make thy food become sweet, that ye cook it not” (1 Nephi 17:12). In spite of multiple manifestations through all five senses, Laman and Lemuel rebelled. Was seeing believing for them?

  • When Moses led the children of Israel out of Egypt, they witnessed plagues, pillars of fire, the Red Sea part; they tasted manna—experiences with all five senses. “And notwithstanding they being led, the Lord their God, their Redeemer, going before them, leading them by day and giving light unto them by night, and doing all things for them which were expedient for man to receive, they hardened their hearts and blinded their minds, and reviled against Moses and against the true and living God” (1 Nephi 17:30). Seeing certainly wasn’t believing for them!

  • There are many other similar examples in the scriptures, but the most dumbfounding example of all is of the spiritually inept who rejected the Savior in His very presence. “But though he had done so many miracles before them, yet they believed not on him” (John 12:37; see also D&C 138:26).

There are too many examples to the contrary to say that seeing is believing. Those hoping for just one spectacular experience to help define their testimony don’t realize that the greater testimony and witness of the Spirit comes to us daily, in many small ways, such as the last time you underlined your scriptures. Think about it. The reason you underlined your scriptures is because you received an impression, an insight, an “Aha!” An inspired impression is revelation.

Another example of revelation is when you are prompted to be kind or do a good deed, “for every thing which inviteth to do good … is sent forth by the power and gift of Christ” (Moroni 7:16). The Light of Christ is ever present! You are tasting it every day. And from these whisperings, these “small things proceedeth that which is great” (D&C 64:33).

“By the Power of the Holy Ghost Ye May Know the Truth of All Things” (Moroni 10:5)

Can you think of anyone in the Book of Mormon who saw an angel and did believe? You are likely thinking of Alma the Younger. An angel had appeared to him and to the sons of Mosiah and “descended as it were in a cloud; and he spake as it were with a voice of thunder” (Mosiah 27:11). You know the rest of the story—Alma’s repentance and subsequent ministry.

Was seeing believing for Alma? No. Why? Because Alma had yet to exercise his agency in learning by study and faith and had not yet prayed to know the truth. Seeing isn’t a shortcut to faith or a testimony, as evidenced in the many examples that I just mentioned. Alma himself describes how he received his testimony, and he does not attribute it to the appearance of an angel. In fact, there is no mention of the angel anywhere in his testimony:

“And this is not all. Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety ?

“Behold, I say unto you they are made known unto meby the Holy Spirit of God [the light]. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelationwhich is in me” (Alma 5:45–46; emphasis added).

A “wake-up call” or a short-term change in behavior may result from the outside in, through the five senses, but is always short lived, as with Laman and Lemuel. An enduring testimony can only come from the inside out, as one learns by study and faith with the Holy Ghost planting the gospel “in their inward parts, and [writing] it in their hearts” (Jeremiah 31:33). That is why the Nephites, who in spite of having seen, heard, and felt the Savior at the time of His visit to them, as well as tastingand smelling bread miraculously provided by Him (see3 Nephi 20:3–9), nevertheless “[prayed] for that which they most desired; and they desired that the Holy Ghost should be given unto them” (3 Nephi 19:9).

Some years ago, the following story was shared with me by a senior missionary. It happened to him when he was a young man in the 1960s and also illustrates that it is only through study and prayer that the Holy Ghost gives us a witness of the truth. He said:

“I was living alone in Provo, Utah, in a small apartment close to the center of town. I was working as a salesman in a small furniture store in Provo, and it was during the long weekend surrounding the New Year’s holiday that this incident occurred.

“We had a long weekend holiday. It was Thursday, December 31, New Year’s Eve. We had been given from Thursday through Sunday off from work, and I was in my apartment without any plans of celebration. I was preparing my dinner, waiting for it to bake, and wanted something to read. Not having anything in the apartment, I went next door to ask some young men who were living there (students at BYU) if they had something—hoping for a copy of Field & Stream, or something of that order. They said they did not have any magazines, but they did have a book I might like to read. They handed me a copy of the Book of Mormon.

“While I had heard of the Mormon Church (who in Utah hasn’t?), I was not familiar with the book. I thanked them and took it to my apartment. During dinner I thumbed through it and started to read. I admit that I scanned through several parts, trying to find out the plot. There were names and places I had never heard before, and I just couldn’t get into it. So, after dinner, I took the book back and returned it with a “no, thank you.”

“‘Did you pray about it?’ one young man asked. ‘Pray about it?’ I responded. ‘I just wanted something to read, not something I had to pray about.’ This started a very interesting conversation about the content of the Book of Mormon. They told me that it was a book of scriptures, a book that if I would first pray about and then read with a real desire to know if it was true or not, that God would reveal the truth of it to me by the power of the Holy Ghost.

“I had been brought up a Catholic, and though I was not active at the time, I held on to my membership in the Catholic Church with a strangle hold because it was all that I had ever known. The only praying I had ever done was the Lord’s Prayer, the Hail Mary, and reading in my missal—something I had not done in a long, long time. And now some young men were asking me to pray to a God I did not really know and to ask Him to tell me if the book was true or not. Well, what the heck, I did not have anything else to do, and it was going to be a long, long weekend. I took the book home, opened up a bottle of beer, lit up a cigarette, and got down on my knees and asked God to tell me if this book was true. Then I started to read: ‘I, Nephi, having been born of goodly parents.’

“The names and places were the same as those I had read just a couple of hours before. The only difference this time was a ‘suspension of disbelief’ that had magically come over me. I was literally in the book! I could see Nephi; I could see his brothers, and it angered me when they mistreated him. I liked Nephi! I cheered the good guys on, and I felt sorry for the bad guys. I read for hours, and I couldn’t put the book down. When I finally looked at my watch, it was almost five o’clock in the morning. I wished myself Happy New Year and went to sleep.

“I woke up about eight thirty and instinctively reached for this book. And that is the way the rest of the weekend went. Like Brother Parley P. Pratt, the thought of food was a nuisance, I did not want anything to disturb me. I took my phone off the hook and read all day, with only occasional interruptions for quick snacks. Like the first night, I would finally realize it was early in the morning, sleep a few hours, pick up the book, and continue with my self-imposed marathon. Finally, about five o’clock on Monday morning, I finished the book and I fell asleep—exhausted.

“Just before Christmas that year, I had sold a large carpet job in the American Fork area. It was a specialized type of carpet, and my boss wanted me to supervise the carpet layers. My boss was a former bishop in the Provo area and had talked to me about the Church on several occasions, but I would have none of it. He was a good boss, but you did not want to provoke him because he had a temper. It was on this Monday morning, at eight o’clock, that I was supposed to supervise the carpet installation. The appointed time came, and I did not appear; nine o’clock, then ten.

“Finally, around ten thirty, my boss, mad as a wet hen, came to my apartment, walked in the door ready to tear my head off, saw me lying on the couch with the Book of Mormon laying on my chest, and changed his mind. He quietly closed the door and went back to the shop, confident that he could get the carpet layers started. Just after eleven thirty I awoke (not knowing of my boss’s visit), looked at the clock, and for the second time in a relatively short time said another prayer. I quickly dressed (believing that when I got there I probably would not have a job left), got into my car, and sped to the job site.

“I saw my boss there and went up to him to apologize. He turned around; a grin came on his face, and he asked, ‘How did you like the book?’ Realizing what must have happened, my mind went back to the previous weekend, and through tear-filled eyes I said the only thing I could have said: ‘The book is true. The Book of Mormon is the word of God.’ I then started to cry, and he came and put his arms about me and held me. I was baptized a member of The Church of Jesus Christ of Latter-day Saints on the 22nd of January, 1965.”

I met this good brother some decades after his conversion while he and his wife were serving a mission at the San Diego Mormon Battalion visitors’ center. The reason I like this story so much is the contrast in his two attempts to read the Book of Mormon. The first time he began to read, it was without real intent and without prayer. In the second attempt, with desire and prayer, it was an entirely different experience.

There is only one way to know if the Book of Mormon and the gospel are true, and it takes more than curiosity and more than the five senses. It takes a sincere use of one’s agency and acting on a desire to know:

“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

“And by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:4–5).

That promise isn’t couched in terms of “He might” or “maybe” or “perhaps.” The promise is, “He will manifest the truth of it unto you, by the power of the Holy Ghost.”

Another insightful principle we discover in this story is that you don’t have to read the entire Book of Mormon before a witness can come. For the man in this story, hetasted the light on page one. He didn’t need to eat the entire pizza before he knew if it was delicious. For others, it may be more of an acquired taste as the light becomes more delicious over time. That seems to be what Alma is saying in this verse: “Yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me” (Alma 32:28).

Your Testimony Is Stronger Than You Think It Is

As we began I asked you to score your testimony on the faith spectrum. I hope that you have discovered that your testimony is far more advanced than you imagined. With the Holy Ghost as your teacher, you have been gaining a perfect knowledge of many fruits of the gospel, and fruit by fruit, line upon line, your testimony has been growing stronger by the day.

The more one learns and lives the gospel, the more light they receive and the more the Father’s plan becomes the gospel of common sense. We learn from our own experiences that the fruit of the tree of life is, indeed, precious and “most sweet, above all that [we] ever before tasted” and that it fills our souls “with exceedingly great joy” (1 Nephi 8:11–12). We grow to love it because of the blessings, joy, and control it gives us over positive outcomes in our lives and the hope of endless happiness as eternal families.

I bear my witness that I know, and I know that I know, by the Holy Ghost, that the Book of Mormon is true. It is the word of God. It is sweet and precious to savor. I love and cherish its taste. I bear my witness that Jesus Christ is the Son of God and that He was crucified and suffered for the sins of the world. He is our Savior and continues to lead and guide His Church and kingdom here upon the earth through living prophets and apostles. I bear witness of His name and of these sacred truths in the name of Jesus Christ, amen.

Notes
1. See David A. Bednar, “Seek Learning By Faith,” Ensign, Sept. 2007, 60–68.

2. See Wordsense.eu Dictionary, “conscientia,” http://www.wordsense.eu/conscientia/.

3. African proverb.

4. Joseph Smith, in History of the Church, 6:428.

5. Brigham Young, Discourses of Brigham Young, sel. John A. Widtsoe [1954], 433.

6. Dieter F. Uchtdorf, “Receiving a Testimony of Light and Truth,” Ensign or Liahona, Nov. 2014, 22.

7. Joseph Smith, in History of the Church, 2:8.

8. Guide to the Scriptures, “Faith,” scriptures.lds.org.

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#BOMTC Day 45, May 21~Alma 30-31 or Pages 280-286: Are You a Puppet or an Instrument?

#BOMTC Day 45, May 21~Alma 30-31 or Pages 280-286 (2)

Click graphic to read Alma 30-31

Previously we studied about the anti-Christs Sherem (see Jacob 7) and Nehor (see Alma 1). One definition of anti-Christ is “anyone or anything that counterfeits the true gospel plan of salvation and that openly or secretly opposes Christ” (“Antichrist,”). In Alma 30, an anti-Christ named Korihor began to preach that there would be no Christ.

Here is a very interesting and relevant quote from Sister Julie B. Beck, a previous Relief Society General President:

Public policies are being made every day that are antifamily, and the definition of family is changing legally around the world. Pornography is rampant. For those who create pornography, their new target audience is young women. Parents are being portrayed as inept and out of touch. Antifamily media messages are everywhere. Youth are being desensitized about the need to form eternal families.

We see how this can happen when we read the words of Korihor, an anti-Christ: “Thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads in their wickedness, yea, leading away many women, and also men, to commit whoredoms” (Alma 30:18). Satan knows that he will never have a body; he will never have a family. So he targets young women, who will create the bodies for the future generations.

Korihor was an anti-Christ. Anti-Christ is antifamily. Any doctrine or principle our youth hear from the world that is antifamily is also anti-Christ. It’s that clear. If our youth cease to believe in the righteous traditions of their fathers as did the people described in Mosiah 26, if our youth don’t understand their part in the plan, they could be led away. (“Teaching the Doctrine of the Family,” Ensign, March 2011. Emphasis added.)

As I read these chapters, one thing that stands to me is how our actions lead us to become either INSTRUMENTS in the hands of God or PUPPETS in the hands of Satan. Alma is an instrument (see Alma 29:9) while Korihor is a puppet (Alma 30:60). Think for a moment about the differences between being a puppet and being an instrument. Consider how Alma and Korihor respectively act as an instrument and a puppet as we review their story.

 All Things Denote There Is a God

(Alma 30) Korihor preaches against the prophecies of the coming of Christ. He seeks a sign to be convinced that there is a God. He is struck dumb.

Korihor’s false teachings led many to sin. He spoke against the leaders of the Church, claiming they were teaching “foolish traditions” (Alma 30:27. I refer to these as “Korihorrible teachings”). Alma taught him that all things testify of Christ. Korihor demanded that Alma show him a sign of God’s existence. In response, Korihor was struck dumb by the power of God and was convinced of the truth. Eventually, Korihor confessed that his actions were guided by the devil. Korihor asked Alma to pray so the curse could be removed from him. Alma said that if Korihor received the ability to speak, he would again teach false doctrine to the people. Korihor was cast out and went from house to house begging for food. Eventually he went to the Zoramites, who had dissented from the Nephites, and was trampled to death. Alma 30:60 teaches an important truth about what eventually happens to those who choose to be Satan’s puppets. Contrast that with the way the Lord preserves his instruments in Alma 19:23.

Alma (an instrument of God) also learned that the Nephite dissenters called the Zoramites (new puppets of Satan) had strayed from the truth of the gospel and fallen into false practices (see Alma 31). Saddened by these reports of wickedness, Alma took a group of missionaries (more instruments of God) to teach the word of God to the Zoramites. Alma and his companions witnessed the apostate worship services, materialism, and pride of the Zoramites. Alma prayed earnestly that the Lord would comfort him and his companions as they faced this challenge and that they would have success in bringing the Zoramites back to the Lord (It is interesting to contrast the prayer of Alma with that of the Zoramites upon the Rameumptom).

President Henry B. Eyring of the First Presidency taught:

“Korihor was arguing, as men and women have falsely argued from the beginning of time, that to take counsel from the servants of God is to surrender God-given rights of independence. But the argument is false because it misrepresents reality. When we reject the counsel which comes from God, we do not choose to be independent of outside influence. We choose another influence [PUPPET of Satan]. We reject the protection of a perfectly loving, all-powerful, all-knowing Father in Heaven, whose whole purpose, as that of His Beloved Son, is to give us eternal life, to give us all that He has, and to bring us home again in families to the arms of His love [INSTRUMENT of God]. In rejecting His counsel, we choose the influence of another power, whose purpose is to make us miserable and whose motive is hatred. We have moral agency as a gift of God. Rather than the right to choose to be free of influence, it is the inalienable right to submit ourselves to whichever of those powers we choose” (“Finding Safety in Counsel,” Ensign, May 1997, 25).

So, will you be a PUPPET or an INSTRUMENT? We now know the results for each!

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