Monthly Archives: April 2015

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144: Plates, Prophets, and Prosperity

Click on the graphic to read Jarom-Words of Mormon

Something that stands out to me in these pages is how to prosper in the Promised Land. The Lord provided prophets and plates to preserve and prosper His people in the Promised Land (that is my attempt at Maxwellian alliteration…). Within these few pages we find the rise and demise of different civilizations, and generations within those civilizations, based on their diligence in heeding the words of the prophets of God. Those who preserve and obey God’s word prosper; those who do not falter. Those who obey the Lord prevail; those who rebel fail. So, do you want to prosper or falter; do you want to prevail or fail? The Lord has given us everything we need to succeed!

These few pages cover many different individuals, groups of people, eras, and years. Below you will find several charts that may help you study this material more effectively.

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (3)

A simple way to mark the the table of contents in the Book of Mormon to help you understand the organization of the “plates”.

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (4)

Visual explanation of “A Brief Explanation about the Book of Mormon” found at the beginning of the Book of Mormon

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (5)

Genealogical, historical, legal, and prophetic records of the Nephites were handed down in sacred trust, usually from father to son. Only four Nephite families kept the plates: Lehi’s posterity mainly through Jacob, Mosiah’s family, Alma and his long line of descendants, and Mormon and his son Moroni. As anthropologist John L. Sorenson has pointed out, the Book of Mormon is structured as a “lineage history.” Inserted from http://byustudies.byu.edu/januarybomcharts/charts/16.html | view PDF

Below you will find the four families of Nephite record keepers of the Book of Mormon listed chronologically, along with their approximate dates of birth and other relevant information. If a date is not found in or tied directly to a specific verse, then the information has been deduced from general historical information. This list is similar to the chart above and can be used to document and explain the relationships between keepers of the plates of Nephi. Inserted from http://byustudies.byu.edu/januarybomcharts/charts/17.html | View PDF

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (6) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (7) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (8)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (9)

Although four families kept the main Nephite records (see the charts above), the words of many other authors are included in the Book of Mormon as well. The writings or speeches of Jesus Christ, Isaiah, Captain Moroni, and Zenos, for example, all add significantly to the Book of Mormon, even though these authors did not actually write upon the plates themselves. This chart adds to charts above some of the additional writers or speakers who are quoted in the Book of Mormon. Inserted from http://byustudies.byu.edu/januarybomcharts/charts/18.html | View PDF

For a Wise Purpose

A seminary teacher uses over-sized models of the Book of Mormon, the gold plates, and other source plates to help his students understand the structure of the book . (11:18)

BONUS! My buddy, Adam Daly, sent me a chart that he created in an effort to help him understand his scripture study better. It expands on what I have listed here, and I find it very informative. It is not exhaustive, but it is very helpful! I would invite you to put the effort into a similar endeavor so that you can receive the benefit of such diligent study and pondering. Please click on the chart to enlarge it.

Chart created by Adam Daly. He said,

CLICK ON THE CHART TO ENLARGE IT. Chart created by Adam Daly. He said, “Seeing it laid out like this helped me understand the Book or Mormon better and also remember people, places and stories better.”

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#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138: Faith-Shakers VS. Faith-Makers

Click on graphic to read Jacob 6-Enos

Click on graphic to read Jacob 6-Enos

BEWARE OF FAITH-SHAKERS! Faith-shakers take on many forms. In today’s reading Sherem is the personification of a faith-shaker. Jacob describes meeting the faith-shaker Sherem with these words: “and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me… And he had hope to shake me from the faithnotwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken(Jacob 7:3, 5, emphasis added)

Jacob 7:2 teaches us that faith-shakers attack Christ and His true doctrine. Faith-shakers are antichrists. “An antichrist is an opponent of Christ; he is one who is in opposition to the true gospel, the true Church, and the true plan of salvation. (1 John 2:19; 4:4-6) He is one who offers salvation to men on some other terms than those laid down by Christ. Sherem (Jacob 7:1-23), Nehor (Alma 1:2-16), and Korihor (Alma 30:6-60) were antichrists who spread their delusions among the Nephites.” (Bruce R. McConkie, Mormon Doctrine, 2d ed., p.39)

We may have faith-shakers in our life who are like Sherem, but I find that the more common and subtle faith-shakers that Christ’s disciples face today are FALSE DOCTRINE faith-shakers. Sure. a person can preach false doctrine, but it can also come from many other sources.

HOW Can False Doctrine Be a Faith-Shaker? President Boyd K. Packer, President of the Quorum of the Twelve Apostles, has taught that, “True doctrine, understood, changes attitudes and behavior” (Ensign, Nov. 1986). Therefore, believing false doctrines will change one’s attitude and behavior as well.

False doctrine is a great faith-shaker! What are some modern-day false doctrine faith-shakers? Media, theories, environments, governments, etc. can all be faith-shakers. What false doctrines do they preach?  They speak of coincidental creation, overpopulation, redefining family and marriage, abortion, etc.

Robert L. Millet, a professor at BYU, put it this way:

I thought back on a few of the antichrists in the Book of Mormon–of Sherem, Nehor, and Korihor–and reconsidered their doctrine, their approach, their success, and their demise. I then broadened my scope a bit and realized that evil attitudes, as well as perverse teachings and false systems of salvation, also qualify as enemies of Christ. Such teachings as ‘We have not [prayed about this], for the Lord maketh no such things known unto us’; ‘All is well in Zion’; ‘Eat, drink, and be merry’; ‘Dig a pit for thy neighbor’; ‘We have received and we need no more’; ‘There is no devil; ‘Ye cannot know what ye cannot see’; ‘Do this or do that and it mattereth not,’ and myriads of others–these symbolize the slogans of an antigospel.” (Alive in Christ: The Miracle of Spiritual Rebirth, p.68)

HOW Do Faith-Shakers Preach? Antifreeze is probably a good object-lesson to answer this question (Alma 30:53): It is very toxic, but animals are attracted to its sweet taste–they temporarily find pleasure in that which kills them. Jacob 7:2-7 helps us identify some of Sherem’s faith-shaker tactics. President Ezra Taft Benson taught, “The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (CR, Apr. 1975, 94–95).

 CLEAVE TO FAITH MAKERS! Most of us have not experienced the great manifestations that Jacob did which helped him to “not be shaken” in the faith (Jacob 7:5). So how can we “not be shaken”? Jacob 7:10-12 identifies three things that every disciple of Christ has been given to help them “not be shaken” in the faith. President Benson identified them during a talk in general conference: “May I suggest three short tests to avoid being deceived. . . .1. What do the standard works have to say about it? . . . 2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject—particularly the living President . . . 3. The third and final test is the Holy Ghost. . . . This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin” (Conference Report, Oct. 1963, 16-17).

Jacob 4:6, 8, 13,16 and 2 Nephi 9:40 all contain valuable insights that will help us to become just as unshakable as Jacob!

CLEAVE TO TRUE DOCTRINE! There are a few questions that one can ask to evaluate the doctrine that is being presented to discern if it is a faith-shaker or a faith-maker. Faith-maker doctrines receive a YES to each of the following questions:

  1. Is the doctrine clearly expressed in the standard works of the Church?
  2. Is the doctrine found within the official declarations, proclamations, or statements of the First Presidency and the Council of the Twelve Apostles?
  3. Is the doctrine clearly taught or discussed by current general Church leaders in general conference or other official gatherings of the Church?
  4. Is the doctrine found in the general handbooks or the presently approved curriculum of the Church? (Source: Sunday School: Spring 2005 President’s Message)

President Joseph Fielding Smith taught, “There is not anything in this world of as great importance to us as obedience to the gospel of Jesus Christ. Let us search these scriptures. Let us know what the Lord has revealed. Let us put our lives in harmony with his truth. Then we will not be deceived” (Doctrines of Salvation, 1:301). Jacob 7:23 shows how this principle affected the Nephites after Sherem was revealed as a faith-shaker.

The late Robert J. Matthews, a well-respected Latter-day Saint scholar, wrote:

“The Book of Mormon was written specifically and pointedly for our time. The principles needed for salvation anciently are the same principles needed now. Likewise, the way of apostasy in ancient times is a pattern of apostasy in our day. The Book of Mormon shows how apostasies occur, and the terrible effects that apostasy has in the lives of individuals as well as in groups such as political governments and churches. Men such as Sherem, Nehor, and Korihor are notable examples of individual apostates in the Book of Mormon, and it clearly demonstrates their pride and sophistry. These were intellectual giants, but they were spiritually undeveloped and each fell victim to the cunning of the devil, who captured them with an appeal to their carnal and natural desires.” (Selected Writings of Robert J. Matthews: Gospel Scholars Series , p.359)

CLEAVE TO YOUR COVENANTS! During a very difficult time for the early Latter-day Saints, the Lord gave Emma Smith the following counsel: “Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.” (D&C 25:13)

#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138 (2)

Interestingly, Jacob’s Faith-Shaker VS. Faith-Maker account with Sherem is followed by the faith-making experience of Jacob’s son, Enos. Enos is a pattern for becoming a Faith-Maker (Enos 1:8, 11). A close examination of his experience provides an excellent illustration of the effort required to become an unshakable Faith-Maker. After Enos receives a witness for himself of Christ, he begins the faith-making process of seeking the welfare of others (Enos 1:8-16). As you continue to look for examples of Faith-Shakers and Faith-Makers during your study the Book of Mormon identify the things that you can do to become a Faith-Maker and avoid Faith-Shakers.

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#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32: God Wants Good Fruit from “OLIVE” Us!

Click graphic to read Jacob 5

Click graphic to read Jacob 5

To understand Jacob 5, one must begin at the end of Jacob 4. The prophet Jacob asked how the Jews could ever build on the “sure foundation” of Jesus Christ after they rejected Him (Jacob 4:17). To answer this question Jacob quotes from the teachings of the prophet Zenos.

Zenos’ allegory of the olive tree teaches us about the Lord’s purposes in the scattering and gathering of the house of Israel. Interestingly, the olive tree tends to be God’s great object lesson when referring to the scattering, gathering, and salvation of His children (see my post in #BOMTC Day 6 for more on this). Chapter 6 contains Jacob’s commentary on the major points of Zenos’ allegory. Jacob emphasized the Lord’s mercy and justice while encouraging his people—and us—to repent.

Olive Tree Alegory chart

Click here for a graphical explanation of the allegory of the olive tree

The scattering of branches of Israel all over the world was a blessing both to Israel and to the rest of Heavenly Father’s children, the Gentiles. Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained:

In general, the Lord sends to earth in the lineage of Jacob [Israel] those spirits who in pre-existence developed an especial talent for spirituality and for recognizing truth. Those born in this lineage, having the blood of Israel in their veins and finding it easy to accept the gospel, are said to have believing blood” (Mormon Doctrine, 81).

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32

“What could I have done more for my vineyard?” (Jacob 5:41, 47, 49) “It grieveth me that I should lose this tree” (Jacob 5:7, 11, 32, 46, 51, 66)

As scattered Israel mixed with the Gentiles around them, the blood of Israel was spread even further. Elder James E. Faust, then a member of the Quorum of the Twelve Apostles, commented: “The scattering of Israel throughout the world sprinkled the blood that believes, so that many nations may now partake of the gospel plan” (Ensign, Nov. 1982, 87–88).

Jacob 5 as a word cloud

Jacob 5 as a word cloud

What really stands out to me in these pages is how much the Lord loves “OLIVE” His children and how much He desires us to produce “good fruit” (good works). “Good fruit” is referred to 7 times, and “fruit” 67 times. Sometimes I copy the text of a chapter or talk and create a word cloud to help me identify literary elements, such as the intent of the writer. You can see by the word cloud above that “fruit” (our part) is definitely a dominant theme in this message. If I were to LIKEN this allegory to myself I would say, “God loves me and will do whatever He needs to do to help my life to be as ‘fruitful’ as it can be!”

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32 (3)

God does indeed love “OLIVE” us, and wants “OLIVE” us to live “good fruit”-ful lives!

What are your thoughts on this awesome allegory?

CLICK HERE TO VIEW SEGMENTS 2-5 OF THIS VIDEO

 A LIKENING: The Currant Bush and the Will of God

God uses love-inspired correction to guide us to a future we do not or cannot now envision but which He knows is the better way for us.

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#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126: A Return to Virtue–A Return to Christ

Click graphic to read Jacob 2-4

Click graphic to read Jacob 2-4

Today’s message from the Book of Mormon (Jacob 2-4) is a clarion call for a “RETURN TO VIRTUE”. What a timely message for our day! Virtue means “strength”, and because our strength lies in the Lord Jesus Christ a return to virtue is really a “RETURN TO CHRIST!”

A Return to Virtue – Elaine S. Dalton

In traditional Mandarin Chinese writing, the characters that make up the word virtue mean: “moral steps”. For us to have moral steps, we must follow in the footsteps of the Savior. (For a great etymological breakdown and explanation of this character see http://zhongwen.com/d/188/x119.htm)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (4)

From riches (Jacob 2:12) to pride (vv. 13-21) to immorality (vv. 23-35), Jacob exposes the gamut of sin his people are running, and leaves for us an inspired challenge to become “pure in heart” (Jacob 3:1-2) through the Atonement of Jesus Christ (Jacob 4). A few highlight verses that help me to cope with these temptations in my life are the following:

  • But before ye seek for riches, seek ye for the kingdom of God. (Jacob 2:18)
  • For I, the Lord God, delight in the chastity of women, And whoredoms are an abomination before me: thus saith the Lord of Hosts. (Jacob 2:28)
  • All ye that are pure in heart, lift up your heads and receive the pleasing word of God and feast upon his love; for ye may, if your minds are firm, forever. (Jacob 3:2)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (2)

President Harold B. Lee painted a vivid picture of the pain suffered through flirting with the forbidden, then succumbing to temptation:

“I’ve seen beautiful young human butterflies playing with the tempting fires of sin. …Many of these beautiful human butterflies winged for heavenly flight have fallen with wings singed and badly seared because of their curiosity about the forbidden. The more I see of life, the more I am convinced that we must impress you young people with the awfulness of sin rather than to content ourselves with merely teaching the way of repentance. I wish that someone could warn you of the night of hell that follows the committing of a moral sin … , as one who has sinned has described it in these words: ‘No one knew anything about it. You told no one, and no one found out, no one condemned. But your face flushed, your heart beat against your ribs. Perspiration broke out upon your brow. You went to bed that night, you tied a bandage around the eyes of your soul, you built a little shelter in which to hide, you tried to sleep, but no sleep came. You said to yourself, “Other people do it,” or “I had to do it,” or “No one else can ever find it out.” But there were hands from the unseen world that came through the darkness and tore the bandage from the eyes of the soul, and smashed down the little shelter you had made for your cowering spirit.’” (Youth and the Church, Salt Lake City: Deseret Book Co., 1970, pp. 87–88. Emphasis added.) (Chastity: The Source of True Manhood)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (3)

Elaine S. Dalton, a leader of the Young Women organization, urges young people to develop the strength that comes from living a virtuous life.

Interfaith youth speak candidly on why they have chosen to be sexually pure.

Latter-day Saint teens are counseled to stay sexually pure, but what exactly are the limits? Using teachings of modern prophets, this presentation shows why that’s the wrong question to ask.

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#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120: From Nephi to Jacob

#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120 (2)

Click graphi to read 2 Nephi 32-Jacob 1
Painting credit: Al Young

These pages mark a major transition in the Book of Mormon. Nephi’s final words are found in chapters 32-33. Once again we find his great anxiety for our welfare and his pattern for plainness (2 Nephi 32:8; 33:3-9). His final words are an invitation to “hearken unto these words and believe in Christ” (2 Nephi 33:10-15). A more simple, yet perfectly suited ending could not have been better for Nephi’s writings: “for thus hath the Lord commanded me, and I must obey” (2 Nephi 33:15). No wonder Nephi’s name seems to spring from our lips when asked about examples of obedience!

#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120 FEAST Upon the Words of Christ

Jacob inherits Nephi’s Small Plates and is given instruction on what should be recorded on them (Jacob 1:1-4). Jacob is not at all new to the Book of Mormon. In fact, much of 2 Nephi is actually Nephi recording Jacob’s teaching and preaching. Many of our favorite teachings from 2 Nephi came from Jacob (2 Nephi 9 is just one example). As Nephi dies, Jacob takes the ecclesiastical reign of the Nephite society. Unfortunately, the Nephites are struggling with quite a few spiritual problems (Jacob 1:15-16). Reminiscent of many prophets before, and others yet to come, Jacob uses the Temple as his stage for calling the people to repentance. Nephi’s “plainness” seems to have had an effect on his preaching as well (Jacob 2:11). Jacob must now help the people overcome their love of riches (v. 12), their pride (vv. 13-21), and their immorality (vv. 23-35). It’s a tough job, but Jacob is up to the task (Jacob 1:17-19; 2:1-7)

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#BOMTC Day 19, April 25~2 Nephi 29-31 or Pages 109-114: Dueling Doctrines

Click on graphic to read 2 Nephi 29-31

Click on graphic to read 2 Nephi 29-31

2 Nephi 28 exposes the “false and vain and foolish doctrines” of the devil (v.9). Pride seems to be the main reason for people embracing Satan’s system of justification (vv. 12,13,14,15). Unlike Nephi, whose main concern is to teach with such “plainness” that “no man can err” (2 Ne 25:7,20,28), Satan prefers the “precepts of men” which lead people to “err” (2 Ne 28:14). His tactics are also exposed in 2 Nephi 9:20-22. Perhaps some of these have even worked on you and me. Nephi is quick to warn us of accepting such tempting SIN-speration. Just take a look at the number of “wo’s” that are found in vv. 15-32. One way to define wo is “grief, sorrow, misery”. Not a very tempting doctrine in the end.

It's a-MAZE-ing how Satan can get us off of the Lord's simple gospel path.

It’s a-MAZE-ing how Satan can get us off of the Lord’s simple gospel path.

However, Satan is very persuasive, and if he can’t get you to accept his doctrine, perhaps he can get you to reject God’s doctrine. This seems to be the message of 2 Nephi 29. Instead of embracing the Book of Mormon as Another Testament of Jesus Christ, Satan is able to convince people that “there cannot be any more Bible”, nor is there need for more of God’s word (v. 3). In this chapter it is actually the Lord explaining to us that there is absolutely no way that this should be a reasonable thought (2 Nephi 28:30 is the transition from Nephi writing to the Lord speaking. Chapter 29 begins with the word “But”, and is a continuation of the Lord speaking.) The Lord runs through a series of questions to help us understand this (vv.  4-8). He then goes on to explain that there are other books that have been written by the lost tribes of Israel that will also be added to the records of the Jews and the Nephites (vv. 9-14. See also an object lesson about the gathering of Israel that uses the Bible and The Book of Mormon as an illustration in, Ezekiel 37:15-20). I think that God gets His point across quite well.

See "Why Do We Need the Book of Mormon", New Era, April 2013 and “The Book of Mormon—a Book from God,” Liahona and Ensign, Nov. 2011, 75

See “Why We Need the Book of Mormon“, New Era, April 2013 and “The Book of Mormon—a Book from God,” Liahona and Ensign, Nov. 2011, 75

Elder L. Tom Perry, of the Quorum of the Twelve Apostles, put it this way: “Neither the Bible nor the Book of Mormon in and of themselves is sufficient. Both are necessary for us to teach and learn about the full and complete doctrine of Christ. The need for the other does not diminish either one of them. Both the Bible and the Book of Mormon are necessary for our salvation and exaltation. As President Ezra Taft Benson so powerfully taught, ‘When used together, the Bible and the Book of Mormon confound false doctrines’ (“A New Witness for Christ,” Ensign, Nov. 1984, 8).” (“The Power of Deliverance“, Ensign, May 2012) See my post on #BOMTC Day 5 for more on this.

In 2 Nephi 30 Nephi is speaking again and he will use the next two chapters to explain to us THE DOCTRINE OF CHRIST (2 Nephi 31:2,21). Chapter 30 is Nephi’s argument for the Book of Mormon and its power to help gather both the Gentiles and the House of Israel. Chapter 31 is an illustration of “the doctrine of Christ” (vv. 2,21), using Jesus as the example. However, it is not all Nephi. Both the Father and the Son are quoted in this chapter (vv. 11,12,15,20) as they testify of “the doctrine of Christ”. I will leave it to you to discover this doctrine and contrast it with the doctrine proposed by Satan in 2 Nephi 28. A good talk to go along with these chapters was given by Elder D. Todd Christofferson, “The Doctrine of Christ,” during the April 2012 Annual General Conference.

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#BOMTC Day 18, April 24~2 Nephi 27-28 or Pages 103-108: A Marvelous Work and a Wonder

Click graphic to read 2 Nephi 27-28

Click graphic to read 2 Nephi 27-28

Although in these pages Nephi is not exactly quoting Isaiah like he did before (2 Nephi 12-24), he is relying on the teachings of Isaiah heavily to teach about the coming forth of his writings (2 Nephi 26:15; 27:6-22) and the Restoration of Christ’s Kingdom on the earth (2 Nephi 27:24-26).

Martin Harris visits Charles Anthon

Martin Harris visits Charles Anthon

A Marvelous Work and a Wonder

The Book of Mormon was the forerunner to the Restoration. It was during the translation process that Joseph and Oliver received the Priesthood and 12 major revelations contained in the Doctrine and Covenants. The Book of Mormon is not only inspired writing that must be studies by the Spirit of Inspiration, but it is also a catalyst for inspiration. As I read the Book of Mormon I am constantly inspired by not just the words that I read, but more particularly by the Spirit that is invited to accompany me and teach me.

#BOMTC Day 18, April 24~2 Nephi 27-28 or Pages 103-108 (3)

One one occasion, as Joseph Smith taught the Brethren, he stated that the Book of Mormon is “the keystone of our religion”. A keystone is the central stone in an arch. It holds all the other stones in place, and if removed, the arch crumbles. Just as a keystone holds an arch in place, knowing that the Book of Mormon is true holds together the house of faith built on the sturdy foundation of apostles, prophets, and the Lord Jesus Christ. For example, one cannot fully accept the Book of Mormon without also accepting the means by which it came forth—the Prophet Joseph Smith.

#BOMTC Day 18, April 24~2 Nephi 27-28 or Pages 103-108 Joseph Smith Translating the Book of Mormon Plates
President Ezra Taft Benson taught, “There are three ways in which the Book of Mormon is the keystone of our religion. It is the keystone in our witness of Christ. It is the keystone of our doctrine. It is the keystone of testimony.” (CR, Oct. 1986, 4–5; or Ensign, Nov. 1986, 5–6) I have found this Keystone to be TRUE and FAITH-FILLED, and I am eternally grateful for that witness!

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