Previously we studied about the anti-Christs Sherem (see Jacob 7) and Nehor (see Alma 1). One definition of anti-Christ is “anyone or anything that counterfeits the true gospel plan of salvation and that openly or secretly opposes Christ” (“Antichrist,”). In Alma 30, an anti-Christ named Korihor began to preach that there would be no Christ.
Here is a very interesting and relevant quote from Sister Julie B. Beck, a previous Relief Society General President:
Public policies are being made every day that are antifamily, and the definition of family is changing legally around the world. Pornography is rampant. For those who create pornography, their new target audience is young women. Parents are being portrayed as inept and out of touch. Antifamily media messages are everywhere. Youth are being desensitized about the need to form eternal families.
We see how this can happen when we read the words of Korihor, an anti-Christ: “Thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads in their wickedness, yea, leading away many women, and also men, to commit whoredoms” (Alma 30:18). Satan knows that he will never have a body; he will never have a family. So he targets young women, who will create the bodies for the future generations.
Korihor was an anti-Christ. Anti-Christ is antifamily. Any doctrine or principle our youth hear from the world that is antifamily is also anti-Christ. It’s that clear. If our youth cease to believe in the righteous traditions of their fathers as did the people described in Mosiah 26, if our youth don’t understand their part in the plan, they could be led away. (“Teaching the Doctrine of the Family,” Ensign, March 2011. Emphasis added.)
As I read these chapters, one thing that stands to me is how our actions lead us to become either INSTRUMENTS in the hands of God or PUPPETS in the hands of Satan. Alma is an instrument (see Alma 29:9) while Korihor is a puppet (Alma 30:60). Think for a moment about the differences between being a puppet and being an instrument. Consider how Alma and Korihor respectively act as an instrument and a puppet as we review their story.
All Things Denote There Is a God
(Alma 30) Korihor preaches against the prophecies of the coming of Christ. He seeks a sign to be convinced that there is a God. He is struck dumb.
Korihor’s false teachings led many to sin. He spoke against the leaders of the Church, claiming they were teaching “foolish traditions” (Alma 30:27. I refer to these as “Korihorrible teachings”). Alma taught him that all things testify of Christ. Korihor demanded that Alma show him a sign of God’s existence. In response, Korihor was struck dumb by the power of God and was convinced of the truth. Eventually, Korihor confessed that his actions were guided by the devil. Korihor asked Alma to pray so the curse could be removed from him. Alma said that if Korihor received the ability to speak, he would again teach false doctrine to the people. Korihor was cast out and went from house to house begging for food. Eventually he went to the Zoramites, who had dissented from the Nephites, and was trampled to death. Alma 30:60 teaches an important truth about what eventually happens to those who choose to be Satan’s puppets. Contrast that with the way the Lord preserves his instruments in Alma 19:23.
Alma (an instrument of God) also learned that the Nephite dissenters called the Zoramites (new puppets of Satan) had strayed from the truth of the gospel and fallen into false practices (see Alma 31). Saddened by these reports of wickedness, Alma took a group of missionaries (more instruments of God) to teach the word of God to the Zoramites. Alma and his companions witnessed the apostate worship services, materialism, and pride of the Zoramites. Alma prayed earnestly that the Lord would comfort him and his companions as they faced this challenge and that they would have success in bringing the Zoramites back to the Lord (It is interesting to contrast the prayer of Alma with that of the Zoramites upon the Rameumptom).
“Korihor was arguing, as men and women have falsely argued from the beginning of time, that to take counsel from the servants of God is to surrender God-given rights of independence. But the argument is false because it misrepresents reality. When we reject the counsel which comes from God, we do not choose to be independent of outside influence. We choose another influence [PUPPET of Satan]. We reject the protection of a perfectly loving, all-powerful, all-knowing Father in Heaven, whose whole purpose, as that of His Beloved Son, is to give us eternal life, to give us all that He has, and to bring us home again in families to the arms of His love [INSTRUMENT of God]. In rejecting His counsel, we choose the influence of another power, whose purpose is to make us miserable and whose motive is hatred. We have moral agency as a gift of God. Rather than the right to choose to be free of influence, it is the inalienable right to submit ourselves to whichever of those powers we choose” (“Finding Safety in Counsel,” Ensign, May 1997, 25).
So, will you be a PUPPET or an INSTRUMENT? We now know the results for each!
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