Monthly Archives: April 2017


Try filling in the blanks in the following quote using the words: MEMBER and MISSIONARY (I listed the words in alphabetical order so that you won’t try and do that “Princess Bride” thing where the guy tries to figure out which cup has the poison… No cheaters!).

Elder Jeffrey R. Holland taught:

“Asking every member to be a ___________ is not nearly as crucial as asking every member to be a ___________.”

So, what do ya think?

I know what we typically hear, and that may be why you chose what you did. Or perhaps as you thought about it you realized what Elder Holland is really getting at. The easiest way to figure out the correct answer is to “do the math!

What do I mean by, “do the math”? Well, what I mean is, with roughly 70,000 missionaries serving currently and a world population of 7 Billion +, each missionary would have responsibility for sharing the gospel with ~100,000 people. Not very good odds.

Now if we use the same world population and use the members of the church (7,000,000,000/15,000,000) we get a ratio of ~467 people for each member of the church to influence. Now those odds are pretty good! Especially when you take social media into account.

Sharing Your Beliefs

“Sharing the good news of the gospel is easier and the effects more far-reaching than ever before. . . . Perhaps the Lord’s encouragement to ‘open [your] mouths’ might today include ‘use your hands’ to blog and text message the gospel to all the world!” . . .

“With the blessings of modern technology, we can express gratitude and joy about God’s great plan for His children in a way that can be heard . . . around the world. Sometimes a single phrase of testimony can set events in motion that affect someone’s life for eternity.” — President Dieter F. Uchtdorf (Ensign, May 2011, “Waiting on the Road to Damascus.” Emphasis added)

Inviting All to Come unto Christ: Sharing the Gospel

When Junior, a young man in a small Florida branch, decided he didn’t want to be alone in his belief in Christ, he invited a friend. One friend joined, then another, and another….

Click here to read more about the young men in Immokalee, Florida

You may be thinking that you are right on your guess now, but we are not done yet (well, we are with the math…). Here is Elder Holland’s quote in context:

“A young returned missionary sister from Hong Kong told me recently that when she and her companion asked an investigator if she believed in God, the woman replied, ‘I didn’t until I met a member of your church and observed how she lived.’ What exemplary missionary work! Asking every member to be a MISSIONARY is not nearly as crucial as asking every member to be a MEMBER! Thank you for living the gospel.” (“‘Witnesses unto Me’,” Ensign, May 2001, emphasis added.)

youths reading Joseph Smith pamphlet

Now, why on earth would Elder Holland say something like that when it seems to contradict what has been taught previously and is emphasized currently with the Hasten the Work initiative?

We know what it means to be a MEMBER MISSIONARY. “Member missionary” sounds great (and the challenge has been extended frequently and recently by prophets of God), but one of the primary problems is the psychology behind the phraseology.  There is a lot of “baggage” and responsibility that comes with the word “missionary”. This can be very intimidating for members–especially those who may have never served a full-time mission. But if we ask every member to be a MEMBER, well, that doesn’t sound hard at all–no extra baggage, no added responsibility–we are just asking a member to do what they should already be doing.

RMN, Catch the Wave (9)

So, what does it mean to be a MEMBER MEMBER. Well, Elder Holland said that one way we do it is by simply “living the gospel.” Perhaps one of the best places to look for information on how to be a MEMBER MEMBER that is “living the gospel” is to study Mosiah 18:7-11. Think about it, isn’t that exactly what Ammon did? He didn’t start out in typical “missionary mode”. What did he do? He did exactly what any member of the church could and should do. He wasn’t able to be a MISSIONARY until he fulfilled his responsibility as a MEMBER first.

Ammon Defends the Flocks of King Lamoni

All of this is why I refer to Alma 17-19 as the M.T.C. Not because it stands for Missionary Training Center in this case, but rather MEMBER TRAINING CHAPTERS. Ammon is the perfect model for how a good MEMBER MEMBER can make all the difference in the world by just “LIVING THE GOSPEL.” As you read Alma 19 you will be able to see the Ripple Effect of ONE MEMBER MEMBER easily affecting hundreds of other people.

ripples diagram

rock in water

You can do that, right? You can be a “lively member” of the church (see D&C 92:2) each and every day. You can influence the lives of many more than 467 people in a short matter of time by just living up to the covenants you made at baptism. You don’t need a badge on your shirt because you already wear His name on your heart! Think of what Ammon did in Alma 17-19, then liken it to your own station in life, and GO BE A MEMBER MEMBER!

Sharing Gospel Happiness

A priest finds out his friend has been hospitalized with cancer. His testimony and Christlike example lead her to a knowledge of the truth.

QLC, Pin One On Your Heart

 What the Apostles Say About Sharing the Gospel Online

Why You Should be Part of the Mormon Conversation Online

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#BOMTC Alma 14-16: Not Shrinking Is Much More Important Than Surviving!

The accounts in Alma 11–16 illustrate the sacrifice people are willing to make for their testimony of the truth. As Alma and Amulek began teaching the people of Ammonihah, they met with opposition. After they explained several eternal truths, many people “began to repent, and to search the scriptures” (Alma 14:1), including Zeezrom. However, most of the people were angry and sought to destroy Alma, Amulek, and those who believed in their words.  Alma and Amulek warned the people of Ammonihah that if they failed to repent, the judgments of God would come upon them. Alma and Amulek were arrested, tried, and eventually imprisoned.

#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (3)

The wicked people in Ammonihah cast out the men who believed Alma and Amulek, and burned their wives, children, and scriptures while Alma and Amulek were forced to watch. After many days, the Lord delivered Alma and Amulek from prison and destroyed the wicked leaders of Ammonihah. Once the Lord delivered Alma and Amulek from prison, they went to preach to the people in the city of Sidom. There they found the believers who had been cast out of Ammonihah, including Zeezrom, who was suffering physically and spiritually because of his sins. When Zeezrom declared his faith in Jesus Christ, Alma healed him and baptized him.

Alma established the Church in Sidom, and then returned with Amulek to Zarahemla. Rejecting the call to repent, the people of Ammonihah were later destroyed by a Lamanite army, fulfilling Alma’s prophecy that the city of Ammonihah would be destroyed in a single day. In addition, the Lamanites captured some of the Nephites from the surrounding lands. Choosing to follow Alma’s prophetic guidance, the Nephite armies recovered the prisoners and drove the Lamanites from the land. During a period of peace, Alma, Amulek, and many others strengthened the Church throughout the land of the Nephites.

Mountains to Climb

Finding faith in the Lord Jesus Christ will help us have the power to endure and overcome even the hardest trials in life.

#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (5)

Insightful Articles:

    • “Not shrinking is much more important than surviving! Moreover, partaking of a bitter cup without becoming bitter is likewise part of the emulation of Jesus.”
    • “John asked if I would give him a priesthood blessing. I responded that I gladly would give such a blessing, but I first needed to ask some questions. I then posed questions I had not planned to ask and had never previously considered: “[John,] do you have the faith not to be healed? If it is the will of our Heavenly Father that you are transferred by death in your youth to the spirit world to continue your ministry, do you have the faith to submit to His will and not be healed?” (see video clip below…)

9/11: Stung by Tragedy, Lifted by Faith

#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (6)

“Tragedy or Destiny?”

Teachings of Presidents of the Church: Spencer W. Kimball, (2006), 11–21

 “When we face the apparent tragedies of sorrow, suffering, and death, we must put our trust in God.”

Related Scriptures: Psalm 116:152 Nephi 2:11–169:6Alma 7:10–12D&C 121:1–9122:1–9

From the Life of Spencer W. Kimball

Early in his childhood, Spencer W. Kimball suffered the pain that comes with the death of loved ones. When he was eight years old, his sister Mary died shortly after her birth. A month later, Spencer’s parents sensed that five-year-old Fannie, who had been suffering for several weeks, would soon pass away. Spencer later told of the day Fannie died: “On my ninth birthday Fannie died in Mother’s arms. All of us children were awakened in the early night to be present. I seem to remember the scene in our living room … , my beloved mother weeping with her little dying five-year-old child in her arms and all of us crowding around.”1

Young Spencer Kimball knew the pain of personal loss.

Spencer W. Kimball and his siblings, about two years before his sister Fannie died. Standing, left to right: Clare, Ruth, Gordon, and Delbert. Seated, left to right: Helen, Alice, Fannie, and Spencer.

Even more difficult for young Spencer was the news he received two years later, when he and his brothers and sisters were called home from school one morning. They ran home and were met by their bishop, who gathered them around him and told them that their mother had died the day before. President Kimball later recalled: “It came as a thunderbolt. I ran from the house out in the backyard to be alone in my deluge of tears. Out of sight and sound, away from everybody, I sobbed and sobbed. Each time I said the word ‘Ma’ fresh floods of tears gushed forth until I was drained dry. Ma—dead! But she couldn’t be! Life couldn’t go on for us. … My eleven-year-old heart seemed to burst.”2

Fifty years later, Elder Spencer W. Kimball, then a member of the Quorum of the Twelve Apostles, found himself far away from home, recovering from major surgery. Unable to sleep, he recalled the day his mother died: “I feel like sobbing again now … as my memory takes me over those sad paths.”3

Facing the deep sadness of such experiences, Spencer W. Kimball always found comfort in prayer and in the principles of the gospel. Even in his childhood, he knew where to turn to receive peace. A family friend wrote of young Spencer’s prayers—“how the loss of his mother weighed so heavily upon his little heart and yet how bravely he battled with his grief and sought comfort from the only source.”4

In his ministry, President Kimball frequently offered words of solace to those who mourned the loss of loved ones. He testified of eternal principles, assuring the Saints that death is not the end of existence. Speaking at a funeral, he once said:

“We are limited in our visions. With our eyes we can see but a few miles. With our ears we can hear but a few years. We are encased, enclosed, as it were, in a room, but when our light goes out of this life, then we see beyond mortal limitations. …

“The walls go down, time ends and distance fades and vanishes as we go into eternity … and we immediately emerge into a great world in which there are no earthly limitations.”5

Teachings of Spencer W. Kimball

In His wisdom, God does not always prevent tragedy.

The daily newspaper screamed the headlines: “Plane Crash Kills 43. No Survivors of Mountain Tragedy,” and thousands of voices joined in a chorus: “Why did the Lord let this terrible thing happen?”

Two automobiles crashed when one went through a red light, and six people were killed. Why would God not prevent this?

Why should the young mother die of cancer and leave her eight children motherless? Why did not the Lord heal her?

A little child was drowned; another was run over. Why?

A man died one day suddenly of a coronary occlusion as he climbed a stairway. His body was found slumped on the floor. His wife cried out in agony, “Why? Why would the Lord do this to me? Could he not have considered my three little children who still need a father?”

A young man died in the mission field and people critically questioned: “Why did not the Lord protect this youth while he was doing proselyting work?”

I wish I could answer these questions with authority, but I cannot. I am sure that sometime we’ll understand and be reconciled. But for the present we must seek understanding as best we can in the gospel principles.

Was it the Lord who directed the plane into the mountain to snuff out the lives of its occupants, or were there mechanical faults or human errors?

Did our Father in heaven cause the collision of the cars that took six people into eternity, or was it the error of the driver who ignored safety rules?

Did God take the life of the young mother or prompt the child to toddle into the canal or guide the other child into the path of the oncoming car?

Did the Lord cause the man to suffer a heart attack? Was the death of the missionary untimely? Answer, if you can. I cannot, for though I know God has a major role in our lives, I do not know how much he causes to happen and how much he merely permits. Whatever the answer to this question, there is another I feel sure about.

Could the Lord have prevented these tragedies? The answer is, Yes. The Lord is omnipotent, with all power to control our lives, save us pain, prevent all accidents, drive all planes and cars, feed us, protect us, save us from labor, effort, sickness, even from death, if he will. But he will not.

We should be able to understand this, because we can realize how unwise it would be for us to shield our children from all effort, from disappointments, temptations, sorrows, and suffering.

The basic gospel law is free agency and eternal development. To force us to be careful or righteous would be to nullify that fundamental law and make growth impossible.6

With an eternal perspective, we understand that adversity is essential to our eternal progression.

If we looked at mortality as the whole of existence, then pain, sorrow, failure, and short life would be calamity. But if we look upon life as an eternal thing stretching far into the premortal past and on into the eternal post-death future, then all happenings may be put in proper perspective.

Is there not wisdom in his giving us trials that we might rise above them, responsibilities that we might achieve, work to harden our muscles, sorrows to try our souls? Are we not exposed to temptations to test our strength, sickness that we might learn patience, death that we might be immortalized and glorified?

If all the sick for whom we pray were healed, if all the righteous were protected and the wicked destroyed, the whole program of the Father would be annulled and the basic principle of the gospel, free agency, would be ended. No man would have to live by faith.

If joy and peace and rewards were instantaneously given the doer of good, there could be no evil—all would do good but not because of the rightness of doing good. There would be no test of strength, no development of character, no growth of powers, no free agency, only satanic controls.

Should all prayers be immediately answered according to our selfish desires and our limited understanding, then there would be little or no suffering, sorrow, disappointment, or even death, and if these were not, there would also be no joy, success, resurrection, nor eternal life and godhood.

“For it must needs be, that there is an opposition in all things … righteousness … wickedness … holiness … misery … good … bad. …” (2 Nephi 2:11.)

Being human, we would expel from our lives physical pain and mental anguish and assure ourselves of continual ease and comfort, but if we were to close the doors upon sorrow and distress, we might be excluding our greatest friends and benefactors. Suffering can make saints of people as they learn patience, long-suffering, and self-mastery. …

I love the verse of “How Firm a Foundation”—

When through the deep waters I call thee to go,
The rivers of sorrow shall not thee o’erflow
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.

[See Hymns, no. 5]

And Elder James E. Talmage wrote: “No pang that is suffered by man or woman upon the earth will be without its compensating effect … if it be met with patience.”

On the other hand, these things can crush us with their mighty impact if we yield to weakness, complaining, and criticism.

“No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God … and it is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire and which will make us more like our Father and Mother in heaven. …” (Orson F. Whitney)

There are people who are bitter as they watch loved ones suffer agonies and interminable pain and physical torture. Some would charge the Lord with unkindness, indifference, and injustice. We are so incompetent to judge! …

The power of the priesthood is limitless but God has wisely placed upon each of us certain limitations. I may develop priesthood power as I perfect my life, yet I am grateful that even through the priesthood I cannot heal all the sick. I might heal people who should die. I might relieve people of suffering who should suffer. I fear I would frustrate the purposes of God.

Had I limitless power, and yet limited vision and understanding, I might have saved Abinadi from the flames of fire when he was burned at the stake, and in doing so I might have irreparably damaged him. He died a martyr and went to a martyr’s reward—exaltation.

I would likely have protected Paul against his woes if my power were boundless. I would surely have healed his “thorn in the flesh.” [2 Corinthians 12:7.] And in doing so I might have foiled the Lord’s program. Thrice he offered prayers, asking the Lord to remove the “thorn” from him, but the Lord did not so answer his prayers [see 2 Corinthians 12:7–10]. Paul many times could have lost himself if he had been eloquent, well, handsome, and free from the things that made him humble. …

I fear that had I been in Carthage Jail on June 27, 1844, I might have deflected the bullets that pierced the body of the Prophet and the Patriarch. I might have saved them from the sufferings and agony, but lost to them the martyr’s death and reward. I am glad I did not have to make that decision.

With such uncontrolled power, I surely would have felt to protect Christ from the agony in Gethsemane, the insults, the thorny crown, the indignities in the court, the physical injuries. I would have administered to his wounds and healed them, giving him cooling water instead of vinegar. I might have saved him from suffering and death, and lost to the world his atoning sacrifice.

I would not dare to take the responsibility of bringing back to life my loved ones. Christ himself acknowledged the difference between his will and the Father’s when he prayed that the cup of suffering be taken from him; yet he added, “Nevertheless, not my will but thine be done.” [Luke 22:42.]7

Death can open the door to glorious opportunities.

For the one who dies, life goes on and his free agency continues, and death, which seems to us such a calamity, could be a blessing in disguise. …

If we say that early death is a calamity, disaster, or tragedy, would it not be saying that mortality is preferable to earlier entrance into the spirit world and to eventual salvation and exaltation? If mortality be the perfect state, then death would be a frustration, but the gospel teaches us there is no tragedy in death, but only in sin. “… blessed are the dead that die in the Lord. …” (See D&C 63:49.)

We know so little. Our judgment is so limited. We judge the Lord’s ways from our own narrow view.

I spoke at the funeral service of a young Brigham Young University student who died during World War II. There had been hundreds of thousands of young men rushed prematurely into eternity through the ravages of that war, and I made the statement that I believed this righteous youth had been called to the spirit world to preach the gospel to these deprived souls. This may not be true of all who die, but I felt it true of him.

In his vision of “The Redemption of the Dead” President Joseph F. Smith saw this very thing. … He writes:

“… I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth … but behold, from among the righteous He organized his forces … and commissioned them to go forth and carry the light of the gospel. …

“… our Redeemer spent His time … in the world of spirits, instructing and preparing the faithful spirits … who had testified of Him in the flesh, that they might carry the message of redemption unto all the dead unto whom He could not go personally because of their rebellion and transgression. …

“I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption.” [See D&C 138:29–30, 36–37, 57.]

Death, then, may be the opening of the door to opportunities, including that of teaching the gospel of Christ.8

In times of trial, we must trust in God.

Despite the fact that death opens new doors, we do not seek it. We are admonished to pray for those who are ill and use our priesthood power to heal them.

“And the elders of the church, two or more, shall be called, and shall pray for and lay their hands upon them in my name; and if they die they shall die unto me, and if they live they shall live unto me.

“Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die, and more especially for those that have not hope of a glorious resurrection.

“And it shall come to pass that those that die in me shall not taste of death, for it shall be sweet unto them;

“And they that die not in me, wo unto them, for their death is bitter.

“And again, it shall come to pass that he that hath faith in me to be healed, and is not appointed unto death, shall be healed.” (D&C 42:44–48.)

We are assured by the Lord that the sick will be healed if the ordinance is performed, if there is sufficient faith, and if the ill one is “not appointed unto death.” But there are three factors, all of which should be satisfied. Many do not comply with the ordinances, and great numbers are unwilling or incapable of exercising sufficient faith. But the other factor also looms important: If they are not appointed unto death.

Everyone must die. Death is an important part of life. Of course, we are never quite ready for the change. Not knowing when it should come, we properly fight to retain our life. Yet we ought not be afraid of death. We pray for the sick, we administer to the afflicted, we implore the Lord to heal and reduce pain and save life and postpone death, and properly so, but not because eternity is so frightful. …

Just as Ecclesiastes (3:2) says, I am confident that there is a time to die, but I believe also that many people die before “their time” because they are careless, abuse their bodies, take unnecessary chances, or expose themselves to hazards, accidents, and sickness. …

God controls our lives, guides and blesses us, but gives us our agency. We may live our lives in accordance with his plan for us or we may foolishly shorten or terminate them.

I am positive in my mind that the Lord has planned our destiny. Sometime we’ll understand fully, and when we see back from the vantage point of the future, we shall be satisfied with many of the happenings of this life that are so difficult for us to comprehend.

We sometimes think we would like to know what lies ahead, but sober thought brings us back to accepting life a day at a time and magnifying and glorifying that day. …

We knew before we were born that we were coming to the earth for bodies and experience and that we would have joys and sorrows, ease and pain, comforts and hardships, health and sickness, successes and disappointments, and we knew also that after a period of life we would die. We accepted all these eventualities with a glad heart, eager to accept both the favorable and unfavorable. We eagerly accepted the chance to come earthward even though it might be for only a day or a year. Perhaps we were not so much concerned whether we should die of disease, of accident, or of senility. We were willing to take life as it came and as we might organize and control it, and this without murmur, complaint, or unreasonable demands.

In the face of apparent tragedy we must put our trust in God, knowing that despite our limited view his purposes will not fail. With all its troubles life offers us the tremendous privilege to grow in knowledge and wisdom, faith and works, preparing to return and share God’s glory.9


1. In Edward L. Kimball and Andrew E. Kimball Jr., Spencer W. Kimball(1977), 43.

2. In Spencer W. Kimball, 46.

3. In Spencer W. Kimball, 46.

4. Joseph Robinson, in Spencer W. Kimball, 46.

5. The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (1982), 40–41.

6. Faith Precedes the Miracle (1972), 95–96.

7.Faith Precedes the Miracle, 97–100.

8.Faith Precedes the Miracle, 100, 101, 102.

9.Faith Precedes the Miracle, 102–3, 105–6.

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#BOMTC Alma 12-13: A Tale of Two Cities–Which One Are You?

Image result for a tale of two cities

After Amulek’s words brought Zeezrom “to tremble under a consciousness of his guilt” (Alma 12:1), Alma stood to expound upon what Amulek had taught. Because the people in Ammonihah had become so wicked, Alma focused on truths that would help them to repent of the hardness of their hearts and other sins. He emphasized the subtle snares of Satan, the judgments that befall the wicked, and the plan of redemption, which makes it possible for those who repent to be forgiven of their sins.

When Alma first taught the rebellious people of Ammonihah, they contended with him, asking, “Who art thou?” and questioned his authority (see Alma 9:1–6). They were in a state of full-blown apostasy, having embraced the order of Nehor—priestcraft, with its goal of personal gain (see Alma 1:2–1515:1516:11). In contrast to Nehor’s teachings, Alma taught the people about “the high priesthood of the holy order of God,” with its goal to help others repent and enter into the rest of the Lord (see Alma 13:6). Alma also taught about premortal existence and foreordination. He cited the example of the great High Priest, Melchizedek, who had preached faith and repentance and helped his people live in peace. Alma tried to teach the people of Ammonihah to have faith and hope and encouraged them to change so they could prepare to enter into the rest of the Lord.

In Alma 13:17 we see how Alma described the people in Salem (who’s meaning comes from the Hebrew word for “Peace”) when Melchizedek became their king. These words also describe the people of Ammonihah (see Alma 8:99:28). It appears that Alma’s hope was that the people of Ammonihah will hearken to Amulek the same way that the people in Salem responded to Melchizedek’s preaching and efforts (See Alma 13:18).

It’s “A Tale of Two Cities”. So, which city will you be: Salem (the city that found “Peace” through following the Lord’s prophet and repenting) or Ammonihah (the city destroyed in just one day for rejecting the Lord’s servants and resisting repentance)?

Related image

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#BOMTC Alma 10-11: A TESTimony from A[mulek] to Z[eezrom]

A TESTimony from A[mulek] to Z[eezrom]

A TESTimony from A[mulek] to Z[eezrom]

After Alma taught in the cities of Zarahemla, Gideon, and Melek and had many people accept his message, the people in Ammonihah rejected his teaching and cast him out of their city. However, obedient to the Lord’s command, Alma returned to Ammonihah.

The Lord prepared Amulek, a native of Ammonihah, to receive Alma and join him in testifying to the people. Alma and Amulek warned the people of Ammonihah that if they did not repent, they would be destroyed. Amulek faithfully obeyed God and used his reputation, good name, and influence to support the prophet Alma and testify of Jesus Christ.

Alma and Amulek had little success preaching to the people of Ammonihah because Satan had a, “great hold upon the hearts of the people” (see Alma 8:9). Many of them had hardened their hearts against the gospel, and they resisted Alma and Amulek’s invitation to repent. Nevertheless, Alma and Amulek faithfully called them to repentance, testifying that because they had been taught the truth and had experienced the power of God, the Lord expected them to be more righteous than the Lamanites, who had not been taught the truth. Alma and Amulek taught that if the people of Ammonihah would not repent, they would face destruction. They also taught the people that redemption was possible only through Jesus Christ.

After Alma addressed the people, they were angry and wanted to cast him into prison. Amulek bravely addressed the people and added his witness to Alma’s (see Alma 9:31–34). Amulek was a descendant of Nephi. He was a hardworking man who had built substantial wealth. He was also well known and was “of no small reputation” among his many family members and friends (see Alma 10:4).

As Alma and Amulek continued to teach the people of Ammonihah, a lawyer named Zeezrom offered Amulek money to deny the existence of the true and living God. As he defended his faith against Zeezrom’s attempts to ensnare him, Amulek testified that salvation from sin comes only through Jesus Christ. Amulek bore strong testimony that all mankind will be resurrected and judged by God. Amulek also testified that all mankind will be resurrected and will be brought to “be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit” on the Day of Judgment (Alma 11:44).

As you consider the events that take place in these chapters, it is important to remember:

  • Every QUEST-ion begins with a QUEST
  • Every TEST-imony begins with a TEST

I found the following illustration from the More Good Foundation very relevant and applicable to today’s reading:

Some people want to learn about the Church, but not from the Church. It’s not hard to believe. When shopping on, do you pay more attention to the publisher’s review or the users’ reviews? Do you shop for the best-in-class car by researching or a user forum that discusses all makes and models?

In the book Made to Stick, Chip and Dan Heath call this concept an appeal to “antiauthorities” (or non-authorities): “A citizen of the modern world, constantly inundated with messages, learns to develop skepticism about the sources of those messages. Who’s behind these messages? Should I trust them? What do they have to gain if I believe them? A commercial claiming that a new shampoo makes your hair bouncier has less credibility than hearing your best friend rave about how a new shampoo made her own hair bouncier. Well, duh. The company wants to sell you shampoo. Your friend doesn’t, so she gets more trust points. The takeaway is that it can be the honesty and trustworthiness of our sources, not their status, that allows them to act as authorities. Sometimes antiauthorities are even better than authorities.” (Made to Stick, pp. 136-37)

Church members can bring credibility to the Church by raising this “antiauthority” (or “non-authoritative”) voice.

Amulek was a non-authority for the prophet Alma. Because Amulek was well known in his community, when he added his testimony to the words of the prophet, the people believed: “I am also a man of no small reputation among all those who know me; yea, and behold, I have many kindreds and friends, and I have also acquired much riches by the hand of my industryI know that the things whereof [Alma] hath testified are true… And now, when Amulek had spoken these words the people began to be astonished, seeing there was more than one witness who testified…” (Alma 10:4,10,12)

The following is a great article by Elder Dean L. Larsen, that goes well with this account, in the book, Heroes from the Book of Mormon. 

Zeezrom does not rank among the great prophet leaders in the Book of Mormon, but his story is one of the fascinating sidebars to the lives of the principal characters in the Nephite record. He appears on the historical scene during a time of great challenge to the Church and to the stability of the government among the Nephite people.

During the closing years of King Mosiah’s life, a significant alteration occurs in the government. Frustrated in his attempts to install one of his sons as his successor, Mosiah implements a system of judges to govern the people. These judges are elected by popular vote. A chief judge is appointed as the presiding figure in this new system. Alma the Younger is chosen to fill this role, in addition to his responsibilities as the head of the Church.

Alma is soon faced with troubles in the Church, as the people begin “to wax proud” (Alma 4:6). As a result of this pride, the unity of the Nephite people begins to dissolve. In this crisis Alma is faced with a critical decision. He resigns as the chief judge of the land and determines to focus his full energies upon bringing about a spiritual renewal among the people.

Launching into his committed course with full energy and faith, Alma visits the cities and villages of the land, counseling the people and calling them to repentance. In due time his mission takes him to the city of Ammonihah, where he finds the people in almost total rebellion.

After experiencing ridicule and total rejection, Alma is finallycast out of the city. The Lord, however, directs Alma to return to Ammonihah and guides him to Amulek, a prominent citizen, who accepts Alma as a prophet. Together, the two go among the people, preaching repentance and warning of the direful consequences that will come to the inhabitants if they persist in their willful disobedience.

It is in this scenario that Zeezrom appears. While the description of conditions in Ammonihah is not given in great detail, it is not difficult to fill in the pieces of the political, moral, and social mosaic from the recorded account. Corruption and dishonesty in official circles have become endemic. Grasping for material riches, the people have clamored to gain advantage one over another. Judges have become corrupt, susceptible to bribes and yielding advantage to those who can show favors.

This litigious environment has spawned the need for many of those who can plead cases successfully before the courts. Numerous lawyers have emerged, skilled not only in the law but also in exploiting the devious legal system for the potential benefit of themselves and their clients.

It is a group of these lawyers that confront Alma and Amulek. Undoubtedly they hold some hope of profiting from feeding the controversy that has developed from the preaching of the two men. Additionally, lawyers, nimble of speech, are thought to have the best prospect of confounding the Lord’s servants.

It is significant that Zeezrom presents himself as the chief spokesman for these legalists. “Now he was the foremost to accuse Amulek and Alma, he being one of the most expert among them, having much business to do among the people” (Alma 10:31).

We learn much about Zeezrom from this capsule profile. Not only is he acknowledged by his peers as one of the leaders in his craft, he is well known among the people generally, and apparently is one of the foremost to whom they look for legal assistance. This would indicate that he also has a comfortable relationship with the judges in the city.

The account of the dialogue between Zeezrom and Alma and Amulek in the eleventh chapter of the book of Alma provides additional insight into Zeezrom’s worldly self-assurance. He has an audience to play to, and he intends, with his practiced sophistry and cunning, to make a game of his denegration of the two missionaries. After all, the audience is completely prejudiced in his favor, and he relishes the opportunity to add to his reputation among his peers. His questions to Alma and Amulek reflect his courtroom skills. They are designed for entrapment.

Zeezrom, however, is completely unaccustomed to dealing with those who have the spirit of inspiration and revelation working in their favor. His motives are transparent to Alma and Amulek.

Zeezrom’s offer to pay the missionaries six onties of silver if they will deny that there is a Supreme Being exposes his conviction that everyone is as corruptible as himself. It is a revealing demonstration of the debauched condition into which the people have fallen. Zeezrom obviously expects no disapproval from his fellow lawyers or the people for his proffered bribe. It is a practice to which they are accustomed.

It is when Zeezrom’s scheming is powerfully rebuffed by Amulek, and Amulek begins to testify of basic gospel truths, that Zeezrom senses something different about these two men. His arrogant self-confidence begins to falter. “Now, when Amulek had finished these words the people began again to be astonished, and also Zeezrom began to tremble” (Alma 11:46).

Alma, sensing that the power of the Spirit has begun to work upon the heart of Zeezrom and upon some of his listeners, takes up the attack that Amulek has begun:

Now the words that Alma spake unto Zeezrom were heard by the people round about; for the multitude was great, and he spake on this wise:

Now Zeezrom, seeing that thou hast been taken in thy lying and craftiness, for thou hast not lied unto men only but thou hast lied unto God; for behold, he knows all thy thoughts, and thou seest that thy thoughts are made known unto us by his Spirit;

And thou seest that we know that thy plan was a very subtle plan, as to the subtlety of the devil, for to lie and to deceive this people that thou mightest set them against us, to revile us and to cast us out-

Now this was a plan of thine adversary, and he hath exercised his power in thee. (Alma 12:2-5.)

The effect of Alma’s rebuke upon Zeezrom is dramatic:

Now when Alma had spoken these words, Zeezrom began to tremble more exceedingly, for he was convinced more and more of the power of God; and he was also convinced that Alma and Amulek had a knowledge of him, for he was convinced that they knew the thoughts and intents of his heart (Alma 12:7).

It is at this point that a remarkable change begins to take place in the demeanor of Zeezrom. He becomes the earnest inquirer-the learner. The change is the more remarkable because it occurs in the presence and full view of the people to whom he has been appealing with his inquisition. “And Zeezrom began to inquire of them diligently, that he might know more concerning the kingdom of God” (Alma 12:8).

We must pause at this point in our consideration of Zeezrom’s situation to ask ourselves the question, why was this arrogant, sophisticated demagogue so susceptible to the influence of the Spirit? Other rebels in the Book of Mormon record were similarly confronted by spiritual leaders but persisted in their debauchery. Nehor, although rebuked by Alma, had no change of heart (see Alma 1), nor did Amlici (see Alma 2) or Sherem (see Jacob 7). Korihor stubbornly refused to repent (see Alma 30). What was there in the soul of Zeezrom that pressed him toward such a remarkable change?

The answers to some of these questions must be left to speculation.

It is interesting, however, to contemplate the abrupt changes that occurred in the lives of others who had initially been enemies to the Lord’s work and his people, and who reversed their life’s course to become champions of the gospel plan. Alma himself, along with the sons of King Mosiah, underwent such a redirection. Ammon, Mosiah’s son, when reflecting upon the remarkable missionary successes that he, Aaron, Omner, Himni, and their brethren had enjoyed among the Lamanite people over a fourteen-year period of unusual hardship and sacrifice, recalls the days of their rebellion: “Behold, we went forth even in wrath, with mighty threatenings to destroy his [the Lord’s] church” (Alma 26:18). He then wonders, “Oh then, why did he not consign us to an awful destruction, yea, why did he not let the sword of his justice fall upon us, and doom us to eternal despair?” (Alma 26:19.)

Why, indeed?

Anti-Nephi-Lehi, the converted Lamanite king, acknowledges his dark past when he persuades his people to willingly lay down their lives rather than resist the threatened onslaught by their unconverted brethren: “And behold, I also thank my God, that we have been convinced of our sins, and of the many murders which we have committed” (Alma 24:9).

It appears that the “light that shineth in a dark place” to which Peter referred (2 Pet. 1:19) is difficult to extinguish completely in the souls of men. For those who have basked in that light and then have willfully turned against it, the regeneration process appears to be more difficult and unlikely. Such seems to have been the case with Sherem, who confessed before he died, “I fear lest I have committed the unpardonable sin, for I have lied unto God; for I denied the Christ, and said that I believed the scriptures; and they truly testify of him” (Jacob 7:19).

An important lesson seems to emerge from the experiences of Zeezrom and the other repentant transgressors who have been mentioned. It is never safe for us to judge a person to be beyond the reach of the Lord’s merciful hand. Even those whose lives have been tainted by corruption and apparent rebellion against the things of God can, through sincere repentance, become forces for great good in the accomplishment of the Lord’s purposes.

We do know that Zeezrom’s life was dramatically redirected. It appears that in spite of his having yielded to the influence of the environment in which he had gained notoriety, a spark of spiritual light must have endured in his soul. While some of those who listen to the exchange between Zeezrom and the missionaries react in a positive way, the majority are angry and are determined to destroy Alma and Amulek. A mob spirit inflames them. They bind the two men with strong cords and take them before the chief judge, where the men are accused of reviling against the law and against the people of the land.

In the midst of this turmoil, Zeezrom attempts to come to the defense of Alma and Amulek:

And it came to pass that Zeezrom was astonished at the words which had been spoken; and he also knew concerning the blindness of the minds, which he had caused among the people by his lying words; and his soul began to be harrowed up under aconsciousness of his own guilt; yea, he began to be encircled about by the pains of hell.

And it came to pass that he began to cry unto the people, saying: Behold, I am guilty, and these men are spotless before God. And he began to plead for them from that time forth; but they reviled him, saying: Art thou also possessed with the devil? And they spit upon him, and cast him out from among them. (Alma 14:6-7.)

It is apparent that in attempting to stop the destruction of Alma and Amulek, Zeezrom risks his own life. The fury of the mob turns in some measure upon him. They cast him out from among them, casting out as well all those who believe in the words of Alma and Amulek. They then gather together the wives and children of the believers and cause them to be burned, along with their sacred records. It is not difficult to imagine the agony that fills Zeezrom’s soul as he witnesses the holocaust that his taunting has precipitated.

Along with the other believers who have been cast out of Ammonihah, Zeezrom finds refuge among the people of Sidom. He is found there by Alma and Amulek, who barely escaped from the city with their lives after the Lord miraculously delivered them from the hands of their tormentors. Undoubtedly the two missionaries had witnessed the futile attempt of their former antagonist to quell the wrath of the mob. They find him in dire circumstances:

Zeezrom lay sick at Sidom, with a burning fever, which was caused by the great tribulations of his mind on account of his wickedness, for he supposed that Alma and Amulek were no more; and he supposed that they had been slain because of his iniquity. And this great sin, and his many other sins, did harrow up his mind until it did become exceedingly sore, having no deliverance; therefore he began to be scorched with a burning heat. (Alma 15:3.)

When Zeezrom learns that Alma and Amulek have made their escape and are in Sidom, he pleads for them to come to him. The two companions respond immediately. With a profoundly repentant spirit, Zeezrom begs Alma and Amulek to heal him. This request in itself is reflective of the faith that has begun to take root in Zeezrom’s heart.

And it came to pass that Alma said unto him, taking him by the hand: Believest thou in the power of Christ unto salvation?

And he answered and said: Yea, I believe all the words that thou hast taught.

And then Alma cried unto the Lord, saying: O Lord our God, have mercy on this man, and heal him according to his faith which is in Christ. (Alma 15:6-7, 10.)

Alma’s administration is instantly effective. Zeezrom leaps to his feet, healed not only physically but spiritually as well. The report of this incident is spread throughout Sidom.

One cannot reflect upon this episode without recalling the conversion of Saul of Tarsus in New Testament times. Saul, who had been a tormentor of the Christians and had condoned Stephen’s martyrdom (see Acts 8:1), requires a similarly dramatic conversion experience. His sightlessness is healed under the hands of Ananias. He is brought to a recognition and acknowledgement of his folly in attempting to thwart the Lord’s work. In a flood of repentant anguish he makes a dramatic reversal in the course of his life. His fervor and energy are redirected to promulgate and sustain the work he has previously sought to destroy.

So it is with Zeezrom. He is baptized by Alma, and, just as was the case with Paul, he immediately begins to preach among the people, later becoming a trusted companion of Alma and Amulek. It is perhaps not adding too much to reality to suppose that Zeezrom’s healing, his conversion, and his testifying of Christ contribute much to the missionary success enjoyed by these three servants of the Lord. The record tells us that the people “did flock in from all the region round about Sidom, and were baptized” (Alma 15:14).

That Zeezrom proves himself in the eyes of his mentor, Alma, is confirmed by the fact that he regularly appears in the accounts of Alma’s ministry as one of his most trusted and reliable companions and fellow servants. Years after the events in Ammonihah and Sidom, when Alma undertakes one of the most difficult challenges of his life’s ministry-the conversion of the Zoramites-Zeezrom is chosen along with Ammon, Aaron, Omner, Amulek, and two of Alma’s sons to be a part of this seasoned missionary force (see Alma 31:6).

That some of Zeezrom’s testimony and teachings find their way into the permanent Nephite record is confirmed in the book of Helaman. Nephi and Lehi, the sons of Helaman, are engaged in a missionary effort among the Lamanites. They are captured and imprisoned by those they have sought to convert. In a miraculous manifestation of the Lord’s power, Nephi and Lehi are encircled by a fire that preserves rather than consumes them. The Lamanites are frozen in wonderment at this spectacle. They become overshadowed by a cloud of darkness, and a voice commands them to repent. They then see Nephi and Lehi conversing with angels. Aminadab, a Nephite dissenter who had once been a believer, seizes this moment to confirm that these miracles are occurring through the Lord’s power. He cries to those who are witnessing this event, “You must repent, even until ye shall have faith in Christ, who was taught unto you by Alma, and Amulek, and Zeezrom” (Hel. 5:41).

Perhaps the most convincing evidence we have of the love and esteem that Zeezrom comes to enjoy among his fellow Christians is that one of the principal Nephite cities is given his name (see Alma 56:14).

Much can be learned from the story of Zeezrom: the tragedy of corruption among a people who reject Christ and sacrifice moral principle to pride and self-interest; the anguish and torment that sin produces in an individual life.

Perhaps the most significant lesson to be learned from Zeezrom’s experience is that the redeeming power of Christ’s love can bring about the miracle of spiritual regeneration in the vilest of sinners when they fully turn to the Savior and give themselves to the accomplishment of His purposes. In Zeezrom’s story, all of us who are imperfect find hope for forgiveness, and hope in reaffirmation of the Savior’s infinite love for those who reject evil and give their hearts to Him. (Heroes from the Book of Mormon, p.112-120.)

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#BOMTC Alma 7-9: “To Succor His People”

Alma’s testimony of Jesus Christ can help us better understand the breadth of the Atonement of Jesus Christ and teach us how to receive the blessings of His Atonement each day as we continue along the path to Eternal Life. Alma 7:11-13 contains specific words that can help us remember the extent and power of Christ’s Atonement throughout our life. You may want to review these verses over the next few days to help you remember what the Savior can do for you and others.

The Savior Suffers in Gethsemane

Here are a couple of my favorite quotes that I like to reference with Alma 7:11-13:

Elder D. Todd Christofferson:

Let us consider the cost of God’s precious love. Jesus revealed that to atone for our sins and redeem us from death, both physical and spiritual, His suffering caused Himself, “even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that [He] might not drink the bitter cup, and shrink.”36 His agony in Gethsemane and on the cross was greater than any mortal could bear.37 Nevertheless, because of His love for His Father and for us, He endured, and as a consequence, He can offer us both immortality and eternal life.

Olive press

It is poignantly symbolic that “blood [came] from every pore”38 as Jesus suffered in Gethsemane, the place of the olive press. To produce olive oil in the Savior’s time, olives were first crushed by rolling a large stone over them. The resulting “mash” was placed in soft, loosely woven baskets, which were piled one upon another. Their weight expressed the first and finest oil. Then added stress was applied by placing a large beam or log on top of the stacked baskets, producing more oil. Finally, to draw out the very last drops, the beam was weighted with stones on one end to create the maximum, crushing pressure.39 And yes, the oil is bloodred as it first flows out.

Olive press with olive oil

I think of Matthew’s account of the Savior as He entered Gethsemane that fateful night—that He “began to be sorrowful and very heavy. …

“And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.”40

Then, as I imagine the distress grew even more severe, He pleaded a second time for relief and, finally, perhaps at the peak of His suffering, a third time. He endured the agony until justice was satisfied to the very last drop.41 This He did to redeem you and me.

What a precious gift is divine love! Filled with that love, Jesus asks, “Will ye not now return unto me, and repent of your sins, and be converted, that I may heal you?”42Tenderly He reassures, “Behold, mine arm of mercy is extended towards you, and whosoever will come … will I receive; and blessed are those who come unto me.”43

Will you not love Him who first loved you?44 Then keep His commandments.45 Will you not be a friend to Him who laid down His life for His friends?46 Then keep His commandments.47 Will you not abide in His love and receive all that He graciously offers you? Then keep His commandments.48 I pray that we will feel and fully abide in His love, in the name of Jesus Christ, amen. (“Abide in My Love”, Ensign, Nov. 2016)

Elder Jeffery R. Holland:

“In spite of life’s tribulations and as fearful as some of their prospects are, there is help for [you] on this journey. When Christ bids [you] to yield, to submit, to obey the Father, He knows how to help us do that. He has walked that way, asking [you] to do what He has done. He has made it safer. He has made it very much easier for [your] travel and ours. He knows where the sharp stones and the stumbling blocks lie and where the thorns and the thistles are the most severe. He knows where the path is perilous, and He knows which way to go when the road forks and nightfall comes. He knows this because He has suffered ‘pains and afflictions and temptations of every kind … that he may know … how to succor his people according to their infirmities’ (Alma 7:11–12). To succor means ‘to run to.’ Christ will run to [you], and is running even now, if [you]will but receive the extended arm of His mercy. To those who stagger or stumble, He is there to steady and strengthen us. In the end He is there to save us, and for all this He gave His life. However dim our days …may seem, they have been a lot darker for the Savior of the world. As a reminder of those days, Jesus has chosen, even in a resurrected, otherwise perfected body, to retain for the benefit of His disciples the wounds in His hands and in His feet and in His side—signs, if you will, that painful things happen even to the pure and the perfect; signs, if you will, that pain in this world is not evidence that God doesn’t love you; signs, if you will, that problems pass and happiness can be ours. [I]t is the wounded Christ who is the Captain of our souls, He who yet bears the scars of our forgiveness, the lesions of His love and humility, the torn flesh of obedience and sacrifice.” (New Testament Conference, 8 August 2000. Emphasis Added.)

Elder Dallin H. Oaks:

“The Atonement of Jesus Christ and the healing it offers do much more than provide the opportunity for repentance from sins. The Atonement also gives us the strength to endure ‘pains and afflictions and temptations of every kind,’ because our Savior also took upon Him ‘the pains and the sicknesses of his people’ (Alma 7:11). Brothers and sisters, if your faith and prayers and the power of the priesthood do not heal you from an affliction, the power of the Atonement will surely give you the strength to bear the burden.” (“He Heals the Heavy Laden,” Ensign, Nov. 2006, 9. Emphasis Added.)

Merrill J. Bateman:

“The prophet Abinadi further states that ‘when his soul has been made an offering for sin he shall see his seed’ (Mosiah 15:10). Abinadi then identifies the Savior’s seed as the prophets and those who follow them. For many years I thought of the Savior’s experience in the garden and on the cross as places where a large mass of sin was heaped upon Him. Through the words of Alma, Abinadi, Isaiah, and other prophets, however, my view has changed. Instead of an impersonal mass of sin, there was a long line of people, as Jesus felt “our infirmities” (Heb. 4:15), “[bore] our griefs, … carried our sorrows … [and] was bruised for our iniquities” (Isa. 53:4–5). The Atonement was an intimate, personal experience in which Jesus came to know how to help each of us. The Pearl of Great Price teaches that Moses was shown all the inhabitants of the earth, which were “numberless as the sand upon the sea shore” (Moses 1:28). If Moses beheld every soul, then it seems reasonable that the Creator of the universe has the power to become intimately acquainted with each of us. He learned about your weaknesses and mine. He experienced your pains and sufferings. He experienced mine. I testify that He knows us. He understands the way in which we deal with temptations. He knows our weaknesses. But more than that, more than just knowing us, He knows how to help us if we come to Him in faith.(“A Pattern for All,” Ensign, Nov. 2005, 74. Emphasis added.)

Elder Dale E. Miller:

“C. S. Lewis put it this way: [God] has infinite attention to spare for each one of us. He does not have to deal with us in the mass. You are as much alone with Him as if you were the only being He had ever created. When Christ died, He died for you individually just as much as if you had been the only man [or woman] in the world” (Mere Christianity [1943], 131). (Ensign, Nov. 2004, p.12. Emphasis added.)

Chieko N. Okazaki, a counselor in the general Relief Society presidency from 1990 to 1997, taught:

“Furthermore, each one of us is the recipient of this divine love-not because of our faithful mother, or because of our devoted bishop, but just because of who we are. Jesus Christ didn’t just die for all of us. He died for each one of us. And if you were the only person in the whole world who needed the Atonement, Jesus would have willingly laid down his life, just for you. Is that a reason to rejoice? Oh, yes!” (Disciples , p.244.  Emphasis added.)

“I hope you know that even during the hardest moments of your life, when your powerlessness seems absolute and your isolation total, you are not alone. The Savior is with you, being with you as you endure the pain so that you can go on, healed and renewed. Your survival and even your triumph are assured through his atoning sacrifice and his love. Do you know that if you were the only person in the world who needed his atonement, he would still have died for you-just for you?” (Sanctuary, p.96.  Emphasis added.)

For today’s post I am including a “SILENT LESSON” that I created based on the Atonement of Christ that I feel complements Alma’s teaching rather well. I hope it will help you appreciate the Savior’s sacrifice and feel of His great love for you!

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#BOMTC Alma 5-6: A Mighty Change of Heart!

You may remember a general conference address in which Elder David A. Bednar of the Quorum of the Twelve Apostles compared the process of conversion to the process of pickling a cucumber (Referred to as, “The Parable of the Pickle” in “Ye Must Be Born Again,” Ensign,May 2007). For many of us this was a new and powerful object lesson, but Elder Bednar wasn’t the first Apostle to make this comparison. President Lorenzo Snow shared a similar insight 150 years earlier:

“Place a cucumber in a barrel of vinegar and there is but little effect produced upon it the first hour, nor in the first 12 hours. Examine it and you will find that the effect produced is merely upon the rind, for it requires a longer time to pickle it. A person’s being baptized into this church has an effect upon him, but not the effect to pickle him immediately. It does not establish the law of right and of duty in him during the first 12 or 24 hours; he must remain in the church, like the cucumber in the vinegar, until he becomes saturated with the right spirit (Teachings: Lorenzo Snow, CHAPTER 3: LIFELONG CONVERSION: CONTINUING TO ADVANCE IN THE PRINCIPLES OF TRUTH).

Although Elder Bednar may not have been the first to use “the parable of the pickle” as an object lesson of true and continual conversion, he did elaborate on it with more power, and authority, clarity, and completeness than I could ever hope to offer. I commend his words to you below… (Keep scrolling though, I do have more!)

Ye Must Be Born Again

These pages are an invitation to CHANGE in the same way! When the Church was threatened by internal contention and wickedness (see Alma 4:9–11), Alma knew that true reform could only come through a mighty change in the hearts of Church members. Alma gave up the judgment seat so he could focus his efforts on strengthening the Church. As the High Priest of the Church, Alma began his mission to reclaim the people of Zarahemla by “bearing down in pure testimony against them” (Alma 4:19) and calling on the people to repent. Alma began his mission by reminding the people of Zarahemla that the Lord had delivered their ancestors from physical and spiritual bondage. He encouraged them to prepare for the judgment of the Lord by having faith in the word of God and evaluating the spiritual condition of their hearts. As Alma continued preaching in Zarahemla, he warned the people that their decision to hearken to or reject his words held certain blessings or consequences. Alma also compared Jesus Christ to a good shepherd who called after them and desired to bring them back to his fold. He encouraged the people to repent and avoid the unclean things of the world so they could inherit the kingdom of heaven. After setting the Church in order in Zarahemla, Alma went to the city of Gideon.

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (4)

One of the classic stories that I feel illustrates Alma 5-6 well is HOW THE GRINCH STOLE CHRISTMAS”, by Dr. Seuss

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (7)

What exactly was the Grinch’s problem? The same thing that Alma has noticed with his people (and perhaps us)–Heart Disease! Elder Gerald N. Lund, who later served as a member of the Seventy, taught that when the word heart is used in the scriptures, it often refers to “the real, inward person” (“Understanding Scriptural Symbols,” Ensign, Oct. 1986). How is a “mighty change of heart” different from the other ways in which people may change?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (6)

One way to express that someone has had a mighty change of heart is to say that they have been “born of God” or “born again”–the change that a person experiences when they accept Jesus Christ and begin a new life as His disciple.

Elder D. Todd Christofferson of the Quorum of the Twelve Apostles explained:

“You may ask, ‘Why doesn’t this mighty change happen more quickly with me?’ You should remember that the remarkable examples of King Benjamin’s people, Alma, and some others in scripture are just that—remarkable and not typical. For most of us, the changes are more gradual and occur over time. Being born again, unlike our physical birth, is more a process than an event. And engaging in that process is the central purpose of mortality” (“Born Again,” Ensign, May 2008).

President Ezra Taft Benson also explained that experiencing “a mighty change of heart” is most often an incremental process: 

“Becoming Christlike is a lifetime pursuit and very often involves growth and change that is slow, almost imperceptible. The scriptures record remarkable accounts of men whose lives changed dramatically, in an instant, as it were: Alma the Younger, Paul on the road to Damascus, Enos praying far into the night, King Lamoni. Such astonishing examples of the power to change even those steeped in sin give confidence that the Atonement can reach even those deepest in despair. But we must be cautious as we discuss these remarkable examples. Though they are real and powerful, they are the exception more than the rule. For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptible. Day by day they move closer to the Lord, little realizing they are building a godlike life. They live quiet lives of goodness, service, and commitment. They are like the Lamanites, who the Lord said ‘were baptized with fire and with the Holy Ghost, and they knew it not’ (3 Ne. 9:20; italics added)” (“A Mighty Change of Heart,” Ensign, Oct. 1989).

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (3)


In medical practice a cardiogram is a chart that doctors use to evaluate the status of our physical hearts. It helps identify conditions that need treatment. Study the verses from Alma 5 that are listed at the bottom of the spiritual cardiogram below. What does your SPIRITUAL CARDIOGRAM look like?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (8)

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles taught us this about CHANGE: 

“Here the most crucial challenge, once you recognize the seriousness of your mistakes, will be to believe that you can change, that there can be a different you. To disbelieve that is clearly a satanic device designed to discourage and defeat you. We ought to fall on our knees and thank our Father in heaven that we belong to a church and have grasped a gospel that promises repentance to those who will pay the price. Repentance is not a foreboding word. It is, after faith, the most encouraging word in the Christian vocabulary. Repentance is simply the scriptural invitation for growth and improvement and progress and renewal. You can change! You can be anything you want to be in righteousness.

“If there is one lament I cannot abide, it is the poor, pitiful, withered cry, “Well, that’s just the way I am.” If you want to talk about discouragement, that is one that discourages me. I’ve heard it from too many people who want to sin and call it psychology. And I use the word sin to cover a vast range of habits, some seemingly innocent enough, that nevertheless bring discouragement and doubt and despair.

“You can change anything you want to change, and you can do it very fast. Another satanic sucker punch is that it takes years and years and eons of eternity to repent. That’s just not true. It takes exactly as long to repent as it takes you to say, “I’ll change”-and mean it. Of course there will be problems to work out and restitutions to make. You may well spend-indeed, you had better spend-the rest of your life proving your repentance by its permanence. But change, growth, renewal, and repentance can come for you as instantaneously as they did for Alma and the sons of Mosiah. Even if you have serious amends to make, it is not likely that you would qualify for the term “the vilest of sinners,” which is the phrase Mormon used in describing these young men. Yet as Alma recounts his own experience, it appears to have been as instantaneous as it was stunning. (See Alma 36)”  (However Long and Hard the Road, p.6)

President Ezra Taft Benson taught how people who have had a “change of heart” want to live:

“When you choose to follow Christ, you choose to be changed. … The Lord works from the inside out. The world works from the outside in. The world would take people out of the slums. Christ takes the slums out of people, and then they take themselves out of the slums. The world would mold men by changing their environment. Christ changes men, who then change their environment. The world would shape human behavior, but Christ can change human behavior. …

“Men [and women] changed for Christ will be captained by Christ. Like Paul they will be asking, ‘Lord, what wilt thou have me to do?’ (Acts 9:6.) …

“Their will is swallowed up in His will. (See John 5:30.)

“They do always those things that please the Lord. (See John 8:29.)

“Not only would they die for the Lord, but more important they want to live for Him.

“Enter their homes, and the pictures on their walls, the books on their shelves, the music in the air, their words and acts reveal them as Christians.

“They stand as witnesses of God at all times, and in all things, and in all places. (See Mosiah 18:9.)

“They have Christ on their minds, as they look unto Him in every thought. (See D&C 6:36.)

“They have Christ in their hearts as their affections are placed on Him forever. (See Alma 37:36.)

“Almost every week they partake of the sacrament and witness anew to their Eternal Father that they are willing to take upon them the name of His Son, always remember Him, and keep His commandments. (See Moro. 4:3.)” (“Born of God,” Ensign, Nov. 1985).

Are You Saved?

Elder Dallin H. Oaks of the Quorum of the Twelve Apostles said, “As Latter-day Saints use the words saved and salvation, there are at least six different meanings. According to some of these, our salvation is assured—we are already saved. In others, salvation must be spoken of as a future event . . . or as conditioned upon a future event. . . . But in all of these meanings, or kinds of salvation, salvation is in and through Jesus Christ” (Ensign, May 1998). The following are summaries of the six different meanings of which Elder Oaks spoke:

  1. We are saved from the permanent effects of death. Because of the Resurrection of Jesus Christ, all mankind will be resurrected.

  2. We are saved from sin through Christ’s Atonement and by following the gospel plan. Repentance is an important part of being saved from the consequences of our sins.

  3. We are saved when we are “born again.” This happens when we enter into a covenant relationship with Christ by accepting baptism, receiving the Holy Ghost, and taking Christ’s name upon us. We must also faithfully keep and renew that covenant relationship.

  4. We are saved from the darkness of ignorance as we learn about the gospel plan. The gospel of Jesus Christ brings light into our lives.

  5. We are saved from the second death, which is final spiritual death, because of Christ’s Atonement. Everyone, except for those few who become sons of perdition, will enter into a kingdom of glory.

  6. Our hope is that we will be finally saved in the celestial kingdom. In addition to the other requirements, this salvation, or exaltation, also requires that we make sacred covenants in God’s temples and remain faithful to them.


Every Who

Down in Who-ville

Liked Christmas a lot…

But the Grinch,

Who lived just North of Who-ville,

Did NOT!

The Grinch hated Christmas!

The whole Christmas season!

Now, please don’t ask why. No one quite knows the reason.

It could be that his head wasn’t screwed on quite right.

It could be, perhaps, that his shoes were to tight.

But I think that the most likely reason of all

May have been that his heart was two sizes too small.


Whatever the reason,

His heart or his shoes,

He stood there on Christmas Eve, hating the Whos,

Staring down from his cave with a sour, Grinchy frown

At the warm lighted windows below in their town.

For he knew every Who down in Who-ville beneath

Was busy now, hanging a mistleoe wreath.

“And they’re hanging their stockings!” he snarled with a sneer.

“Tomorrow is Christmas! It’s practically here!”

Then he growled, with his grinch fingers nervously drumming,

“I MUST find a way to keep Christmas from coming!”

For, tomorrow, he knew…

…All the Who girls and boys

Would wake up bright and early. They’d rush for their toys!

And then! Oh, the noise! Oh, the noise! Noise! Noise! Noise!

That’s one thing he hated! The NOISE! NOISE! NOISE! NOISE!

Then the Whos, young and old, would sit down to a feast.

And they’d feast! And they’d feast!


They would start on Who-pudding, and rare Who-roast-beast

Which was something the Grinch couldn’t stand in the least!


They’d do something he liked least of all!

Every Who down in Who-ville, the tall and the small,

Would stand close together, with Christmas bells ringing.

They’d stand hand-in-hand. And the Whos would start singing!

They’d sing! And they’d sing!


And the more the Grinch thought of the Who-Christmas-Sing

The more the Grinch thought, “I must stop this whole thing!

“Why for fifty-three years I’ve put up with it now!

I MUST stop Christmas from coming!

…But HOW?”

Then he got an idea!

An awful idea!



“I know just what to do!” The Grinch Laughed in his throat.

And he made a quick Santy Claus hat and a coat.

And he chuckled, and clucked, “What a great Grinchy trick!

“With this coat and this hat, I’ll look just like Saint Nick!”

“All I need is a reindeer…”

The Grinch looked around.

But since reindeer are scarce, there was none to be found.

Did that stop the old Grinch…?

No! The Grinch simply said,

“If I can’t find a reindeer, I’ll make one instead!”

So he called his dog Max. Then he took some red thread

And he tied a big horn on top of his head.


He loaded some bags

And some old empty sacks

On a ramshakle sleigh

And he hitched up old Max.

Then the Grinch said, “Giddyap!”

And the sleigh started down

Toward the homes where the Whos

Lay a-snooze in their town.

All their windows were dark. Quiet snow filled the air.

All the Whos were all dreaming sweet dreams without care

When he came to the first house in the square.

“This is stop number one,” The old Grinchy Claus hissed

And he climbed to the roof, empty bags in his fist.

Then he slid down the chimney. A rather tight pinch.

But if Santa could do it, then so could the Grinch.

He got stuck only once, for a moment or two.

Then he stuck his head out of the fireplace flue

Where the little Who stockings all hung in a row.

“These stockings,” he grinned, “are the first things to go!”

Then he slithered and slunk, with a smile most unpleasant,

Around the whole room, and he took every present!

Pop guns! And bicycles! Roller skates! Drums!

Checkerboards! Tricycles! Popcorn! And plums!

And he stuffed them in bags. Then the Grinch, very nimbly,

Stuffed all the bags, one by one, up the chimney!

Then he slunk to the icebox. He took the Whos’ feast!

He took the Who-pudding! He took the roast beast!

He cleaned out that icebox as quick as a flash.

Why, that Grinch even took their last can of Who-hash!

Then he stuffed all the food up the chimney with glee.

“And NOW!” grinned the Grinch, “I will stuff up the tree!”

And the Grinch grabbed the tree, and he started to shove

When he heard a small sound like the coo of a dove.

He turned around fast, and he saw a small Who!

Little Cindy-Lou Who, who was not more than two.

The Grinch had been caught by this little Who daughter

Who’d got out of bed for a cup of cold water.

She stared at the Grinch and said, “Santy Claus, why,

“Why are you taking our Christmas tree? WHY?”

But, you know, that old Grinch was so smart and so slick

He thought up a lie, and he thought it up quick!

“Why, my sweet little tot,” the fake Santy Claus lied,

“There’s a light on this tree that won’t light on one side.

“So I’m taking it home to my workshop, my dear.

“I’ll fix it up there. Then I’ll bring it back here.”

And his fib fooled the child. Then he patted her head

And he got her a drink and he sent he to bed.

And when Cindy-Lou Who went to bed with her cup,

HE went to the chimney and stuffed the tree up!

Then the last thing he took

Was the log for their fire.

Then he went up the chimney himself, the old liar.

On their walls he left nothing but hooks, and some wire.

And the one speck of food

The he left in the house

Was a crumb that was even too small for a mouse.


He did the same thing

To the other Whos’ houses

Leaving crumbs

Much too small

For the other Whos’ mouses!

It was quarter past dawn…

All the Whos, still a-bed

All the Whos, still a-snooze

When he packed up his sled,

Packed it up with their presents! The ribbons! The wrappings!

The tags! And the tinsel! The trimmings! The trappings!

Three thousand feet up! Up the side of Mount Crumpit,

He rode to the tiptop to dump it!

“Pooh-pooh to the Whos!” he was grinch-ish-ly humming.

“They’re finding out now that no Christmas is coming!

“They’re just waking up! I know just what they’ll do!

“Their mouths will hang open a minute or two

“The all the Whos down in Who-ville will all cry BOO-HOO!”

“That’s a noise,” grinned the Grinch,

“That I simply must hear!”

So he paused. And the Grinch put a hand to his ear.

And he did hear a sound rising over the snow.

It started in low. Then it started to grow…

But the sound wasn’t sad!

Why, this sound sounded merry!

It couldn’t be so!

But it WAS merry! VERY!

He stared down at Who-ville!

The Grinch popped his eyes!

Then he shook!

What he saw was a shocking surprise!

Every Who down in Who-ville, the tall and the small,

Was singing! Without any presents at all!

He HADN’T stopped Christmas from coming!


Somehow or other, it came just the same!

And the Grinch, with his grinch-feet ice-cold in the snow,

Stood puzzling and puzzling: “How could it be so?

It came without ribbons! It came without tags!

“It came without packages, boxes or bags!”

And he puzzled three hours, `till his puzzler was sore.

Then the Grinch thought of something he hadn’t before!

“Maybe Christmas,” he thought, “doesn’t come from a store.

“Maybe Christmas…perhaps…means a little bit more!”

And what happened then…?

Well…in Who-ville they say

That the Grinch’s small heart

Grew three sizes that day!

And the minute his heart didn’t feel quite so tight,

He whizzed with his load through the bright morning light

And he brought back the toys! And the food for the feast!

And he…


The Grinch carved the roast beast!

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#BOMTC Alma 2-4: Avoiding the MARK of the World

Amlici, a cunning man after the order of Nehor, wanted to become king over the Nephites. He gathered support among many people. The Nephites held a vote and chose to reject him and continue with their system of judges. The followers of Amlici gathered together and made him their king. Amlici commanded his followers—called Amlicites—to go to battle against the Nephites (see Alma 2:1-20). Soon thereafter the Lamanites joined the Amlicites in fighting the Nephites.  Because the Nephites were faithful to the Lord, the Lord strengthened them in their battles with the Amlicites and the Lamanites (see Alma 2:18, 28–31, 36). The Nephites suffered many losses but overcame the attacks of these armies. Feeling humbled by the war with the Lamanites and Amlicites, many Nephites were “awakened to a remembrance of their duty,” and “began to establish the church more fully” (Alma 4:3–4). As a result, about 3,500 people joined the Church (see Alma 4:5). However, within a year, many members of the Church had become proud and were persecuting others. Alma decided to give up his duties as the chief judge and focus on bearing witness of the gospel of Jesus Christ (see Alma 4:15-20).

Amlicite marking forehead

The Amlicites voluntarily put marks on their foreheads. Their change in appearance was a manifestation of their rebellion. These marks served a purpose that was similar to the mark the Lord had put on the Lamanites. Mormon reminds us of the curse and the mark that had come upon the Lamanites hundreds of years earlier because of their rebellion against God (see Alma 3:6–10; see also 2 Nephi 5:20–24). Those who come out in open rebellion against God bring a curse upon themselves. It is important to understand that the curse was a state of being “cut off from the presence of the Lord” (2 Nephi 5:20). Through their actions, the Amlicites had separated themselves from God.

It is our choice to separate ourselves from God. Those who “come out in open rebellion against God” (Alma 3:18) cut themselves off from God, or in other words, bring a curse “upon themselves” (Alma 3:19).

HOW do we MARK OURSELVES today? WHAT are we trying to say by the way WE MARK OURSELVES? Think about the messages some people might try to send about themselves through their choices in clothing, hairstyles, earrings and other jewelry, tattoos, and body piercings.  The following materials are meant to help us evaluate the message that our marks are leaving…

The Lost Purse

When a young woman’s purse is left behind after a dance, adult leaders search through it to find the owner’s identity, which is revealed to them in an unexpected way.

Dress and Appearance

For the Strength of Youth, (2011), 6–8

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? … The temple of God is holy, which temple ye are.” (1 Corinthians 3:16–17)

Your body is sacred. Respect it and do not defile it in any way. Through your dress and appearance, you can show that you know how precious your body is. You can show that you are a disciple of Jesus Christ and that you love Him.

Prophets of God have continually counseled His children to dress modestly. When you are well groomed and modestly dressed, you invite the companionship of the Spirit and you can be a good influence on others. Your dress and grooming influence the way you and others act.

Never lower your standards of dress. Do not use a special occasion as an excuse to be immodest. When you dress immodestly, you send a message that is contrary to your identity as a son or daughter of God. You also send the message that you are using your body to get attention and approval.

Immodest clothing is any clothing that is tight, sheer, or revealing in any other manner. Young women should avoid short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back. Young men should also maintain modesty in their appearance. Young men and young women should be neat and clean and avoid being extreme or inappropriately casual in clothing, hairstyle, and behavior. They should choose appropriately modest apparel when participating in sports. The fashions of the world will change, but the Lord’s standards will not change.

Do not disfigure yourself with tattoos or body piercings. Young women, if you desire to have your ears pierced, wear only one pair of earrings.

Show respect for the Lord and yourself by dressing appropriately for Church meetings and activities. This is especially important when attending sacrament services. Young men should dress with dignity when officiating in the ordinance of the sacrament.

If you are not sure what is appropriate to wear, study the words of the prophets, pray for guidance, and ask your parents or leaders for help. Your dress and appearance now will help you prepare for the time when you will go to the temple to make sacred covenants with God. Ask yourself, “Would I feel comfortable with my appearance if I were in the Lord’s presence?” (see also Genesis 1:27Alma 1:27)



Stroke by stroke we paint our lives, day after day.

We form the painting with our actions and shade it with our doubts.

We color it with kindness, and tone it with our personalities.

We smudge it with our sins and brighten it with our good works.

With loving hands we brush and shape our picture.

The empty canvas is our potential.

The right is ours to fill it.

Each portrait will be different, but none are ever ugly.

And when the portrait is done and the artist has moved on,

the portrait will remain for others to pattern their own by.









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