#BOMTC Mosiah 18-21: Count the Ripples!

It is difficult to determine the effect that one person can have, but with time the results can be seen. You may never know how the decisions you make will affect others. Abinadi may have died without knowing if anyone believed his teachings, but Alma was converted because of Abinadi’s efforts, and he and his descendants had a great influence on the Nephites for many generations.

President Gordon B. Hinckley gave the following example:

“You don’t know how much good you can do; you can’t foresee the results of the effort you put in. Years ago, President Charles A. Callis, then a member of the Quorum of the Twelve, but who previously was president of the Southern States Mission for twenty-five years, told me this story. He said that he had a missionary in the southern [United States] who came in to get his release at the conclusion of his mission. His mission president said to him, ‘Have you had a good mission?’

“He said, ‘No.’

“‘How is that?’

“‘Well, I haven’t had any results from my work. I have wasted my time and my father’s money. It’s been a waste of time.’

“Brother Callis said, ‘Haven’t you baptized anyone?’

“He said, ‘I baptized only one person during the two years that I have been here. That was a twelve-year-old boy up in the back hollows of Tennessee.’

“He went home with a sense of failure. Brother Callis said, ‘I decided to follow that boy who had been baptized. I wanted to know what became of him. …

“… ‘I followed him through the years. He became the Sunday School Superintendent, and he eventually became the branch president. He married. He moved off the little tenant farm on which he and his parents before him had lived and got a piece of ground of his own and made it fruitful. He became the district president. He sold that piece of ground in Tennessee and moved to Idaho and bought a farm along the Snake River and prospered there. His children grew. They went on missions. They came home. They had children of their own who went on missions.’

“Brother Callis continued, ‘I’ve just spent a week up in Idaho looking up every member of that family that I could find and talking to them about their missionary service. I discovered that, as the result of the baptism of that one little boy in the back hollows of Tennessee by a missionary who thought he had failed, more than 1,100 people have come into the Church.’

“You never can foretell the consequences of your work, my beloved brethren and sisters, when you serve as missionaries” (Teachings of Gordon B. Hinckley [1997], 360–61). (Book of Mormon Gospel Doctrine Manual, Lesson 18: God Himself Shall Redeem His People)

Now, why would Elder Callis be so concerned about ONE boy from Tennessee? Well, if you don’t know about Elder Callis, the following story may help you understand his concern:

“Many years ago an elder who served a mission in the British Isles said at the end of his labors, ‘I think my mission has been a failure. I have labored all my days as a missionary here and I have only baptized one dirty little Irish kid. That is all I baptized.’

“Years later, after his return to his home in Montana, he had a visitor come to his home who asked, ‘Are you the elder who served a mission in the British Isles in 1873?’

“‘Yes.’

“Then the man went on, ‘And do you remember having said that you thought your mission was a failure because you had only baptized one dirty little Irish kid?’

“He said, ‘Yes.’

“The visitor put out his hand and said, ‘I would like to shake hands with you. My name is Charles A. Callis, of the Council of the Twelve of The Church of Jesus Christ of Latter-day Saints. I am that dirty little Irish kid that you baptized on your mission.’” (President James E. Faust, “Them that Honour Me I will Hounour”, Ensign, May 2001; See also, The Teachings of Harold B. Lee, ed. Clyde J. Williams (1996), 602–3.)

Abinadi before King Noah

The story of Abinadi (see Mosiah 11–18) is an example of how doing what’s right, even when it’s hard, can affect many lives for good. When Abinadi chose to be the one, his choice led Alma to be the one as well—the only one of King Noah’s priests to accept the gospel, which influenced an entire nation.

Track the RIPPLE EFFECT that Abinadi had:

Abinadi: Abinadi’s testimony to wicked King Noah cost him his life (see Mosiah 17:20), but changed the life of one of the king’s priests, Alma the Elder (see Mosiah 18:1), who at the time was “a young man” (Mosiah 17:2).

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (5)

Alma the Elder: Alma helped bring into the Church about 450 of King Noah’s people (see Mosiah 18:35). They joined the Nephites at Zarahemla, where Alma became the high priest of the Church and baptized many more (see Mosiah 25:18). His son was Alma the Younger (see Mosiah 27:14).

Alma the Younger: Alma was the Nephites’ first chief judge and high priest of the Church (see Mosiah 29:42). He helped convert more than 3,500 people and converted many more during later missions to Nephite cities. Alma’s sons served missions as well. His oldest son was Helaman.

#BOMTC Day 31, May 7~Mosiah 18-21 or Pages 182-188 (10)

Helaman, Son of Alma: Helaman kept the records and was one of the high priests of the Church (see Alma 46:6). At about 73 B.C. and again about 54 B.C., he reestablished the Church after years of war (see Alma 45:22Alma 62:46). He led the 2,000 stripling warriors. His son was also named Helaman.

Helaman, Son of Helaman: Helaman kept the records of the people as well. He became chief judge of the Nephites. During his righteous rule, “tens of thousands” joined the Church (Hel. 3:26). He had two righteous sons, Nephi and Lehi.

#BOMTC Day 31, May 7~Mosiah 18-21 or Pages 182-188 (9)

Nephi and Lehi, Sons of Helaman: Nephi was chief judge before leaving to preach the gospel with Lehi. These brothers were such powerful missionaries that most of the Lamanites were converted to the gospel (see Hel. 5:50). Nephi turned the records over to his son, Nephi.

Nephi, Son of Nephi: Nephi became a great prophet. He taught and baptized many in the wicked days before Christ’s coming, even raising his brother from the dead (see 3 Ne. 7:15–26). He was chosen as one of Christ’s 12 disciples when the Savior appeared (see 3 Ne. 12:1). The disciples helped convert all the Nephites and Lamanites after Christ’s coming (see 4 Ne. 1:2).

Abinadi’s teachings and example affected countless lives over the years, from Alma the Elder to Nephi, the disciple of Christ. These men didn’t just affect the lives of their converts. Those people likely affected others, including their own children and their children’s children, who also affected others. You never know how many people will be affected by what you choose to do. So make sure you choose the right. (see Count the Ripples, New Era, Feb. 2005)

young woman in a crowd

Will you be the one? Are you the one? The one who refuses to participate in gossip? The one who stands up for the Church? The one who chooses the right—whatever the circumstances—even when nobody else does? (Be the One, New Era, May 2013)

Make Waves

What kind of waves will you make?

In a general conference address, Elder Harold G. Hillam shared the following two RIPPLE EFFECT stories:

When we see the effect one person can have . . . , it perhaps is no wonder that the Lord reminded us, “Remember the worth of souls.”

One of the talks that has had an everlasting impression on me is one given in a Saturday evening session of a stake conference years ago. The talk was given by a young mother. Here’s what she said: “I have been doing the genealogy of my great-grandfather. He and his large family of sons and daughters were members of the Church.

“My great-grandfather,” she said, “left church one Sunday with his family, and they never returned—no indication why.”

She then said, “In my research, I have found that my great-grandfather has over 1,000 descendants.”

And then she said, and this is the part I have not been able to forget, “Of those 1,000 descendants, I am the only one active in the Church today.”

As she said these words, I found myself thinking, “Is it only 1,000, or could it be more?”

The answer is apparent. The spiritual influence that family might have had on their neighbors and friends did not happen. None of his sons nor any of his daughters served as missionaries, and those they would have touched with their testimonies were not baptized, and those who were not baptized did not go on missions. Yes, there are probably many thousands who are not in the Church today, and not in this very meeting, because of that great-grandfather’s decision.

As I heard her talk I found myself thinking, “What a tragedy! Perhaps if I had been there at that time, I could have said something to the father, to the family, to the priesthood leaders that might have helped to prevent such a calamity to their family and to so many in the future generations that would follow.”

Well, that opportunity of the past is lost. But we can now look to the present and to the future. I would say to those who find themselves in the same position as that great-grandfather: Would you consider what you might be doing to your family and to all those who come after you? Would you ponder the effects of your thoughts and your actions?

… I would like to tell you of a stake conference I was assigned to attend. It was a reorganization; the stake president and his counselors would be released, and a new presidency would be called. The stake president was young and had served wonderfully for almost 10 years. He was a spiritual giant, but he was also an administrative giant. In my personal interview with him, he told me how he had delegated much of the responsibility for the stake functions to his counselors and to the high council and had thus freed himself to interview those who needed encouragement. Individuals and couples were invited to come to his office. There he got to know them, counseled with them, and invited them to do better, to put their lives in order, and to receive the blessings available to those who follow the Lord. He helped them by putting them in the care of a capable leader, a teacher who helped them to understand the beauties of the doctrine. Then he told me that in these interviews he would often ask if they would like a blessing. “I have placed my hands on the heads of many members of the stake,” he said.

The next day in the general session of the stake conference, I doubt I have ever seen so many tears—not because they felt the president should not be released, but for the deep love of a young stake president who had blessed their lives. I felt prompted to ask, “How many of you have had the hands of the president on your heads?” I was amazed at the number of people who raised their hands. I thought to myself at the time, “How many of these people will bless the name of this great man, not only now but throughout the eternities?” Yes, these will be the great-grandfathers who will, because of this loving leader, leave a legacy of generations of thousands who will call him blessed.

When we see the effect one person can have on the lives of so many, it perhaps is no wonder that the Lord reminded us, “Remember the worth of souls is great in the sight of God” (D&C 18:10). (The Worth of Souls“, Ensign, May 2005)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (10)

This chart shows the lineage of Alma and approximate life spans of him and his descendants mentioned in the Book of Mormon. Alma’s conversion while listening to Abinadi (see Mosiah 18:1) and Alma’s baptism at the Waters of Mormon (see Mosiah 18:14) were important events for himself and for the Nephite civilization. Not only were Alma’s descendants able to receive the blessings of the gospel, but for over four hundred years many of them were key prophets and principal keepers of the plates of Nephi who in turn spread the gospel to the general population. (View PDF)

A final story, shared by Ryan Squire, will probably suffice for illustrating our point today. His grandfather believe that on his mission he had never brought anyone into the Church. Here is the rest of the story:

I served in the São Paulo Brazil Mission. While I was there, I met an elderly Japanese couple who served in various capacities in the mission. Brother and Sister Tsuya were well known for two things. First was the haircuts Brother Tsuya would give the missionaries.

The other thing the Tsuyas were known for was their incredible love and mission spirit. They spoke no Portuguese and spoke English with a thick accent. But they would take a box of copies of the Book of Mormon they bought with their own money to the fruit fair on the street each week and would always come back empty-handed. Their spirit was incredibly powerful.

One transfer day I had the chance to talk to Brother Tsuya. I found out that he had joined the Church in Hawaii. I told him that my grandfather had served a mission in Hawaii and was there during the attack on Pearl Harbor. Brother Tsuya was very surprised and said he had joined the Church then but didn’t remember an Elder Squire. I told him that it was my mom’s father, Elder Thurgood, who had served in Hawaii.

Brother Tsuya almost fell out of his chair and yelled out “Elder Thurgood is your grandpa?” He related the story of their meeting. He said while he was eating a meal in the Hawaiian community style, he was being inappropriate and was taking the Lord’s name in vain among other things. A missionary, my grandfather, had spoken up and asked him to stop. Brother Tsuya said he took the name of the Lord in vain again. He said that my grandpa had come over to him, hit him on the shoulder, and lectured him about how little he knew about life, how he wasn’t as smart as he thought, how he needed to quit smoking and do a bunch of things differently or he wouldn’t ever amount to anything.

Brother Tsuya told me that when he went home that night, he knew my grandpa was right. He thought about it and decided he wanted to make some changes. He ran into two similarly dressed missionaries a couple of weeks later and listened to the discussions with a sincere desire to change. Brother Tsuya gave much of the credit for his decision to listen to the missionaries to my grandpa.

I quickly wrote home telling my family I had huge news and that Grandpa Thurgood needed to be there when I made my telephone call at Christmas. When I called home, I finally told him that I had met somebody he brought into the Church. I will always remember how quiet he became as he said, “Ryan, you are mistaken. I never brought anybody into the Church on my mission.”

I asked him if he remembered hitting a smart-aleck Japanese kid at dinner in Hawaii and then lecturing him on how much he needed to change his life. He became instantly curious and said that he did remember the incident well. He was transferred away shortly after that and hadn’t heard more.

I told him that two weeks later that boy had decided to listen to the discussions because of what you said to him that night. He had later married in the temple in Hawaii. He had served in various callings in the Church and blessed many, many lives. He served as a mission president in Japan for three years. He also served as president of the MTC in Japan. He had served multiple missions with his wife.

My Grandpa Thurgood was in tears and couldn’t talk to me after that. He had spent over 50 years thinking his mission hadn’t made a difference to anybody. When the Tsuyas completed their mission in Brazil, my grandpa and his wife went to the temple with them and had a tearful reunion.

My grandfather’s experience reminded me of Abinadi, my favorite Book of Mormon prophet. Abinadi had come before the wicked priests of King Noah and shared the gospel with great power and authority. He testified boldly and was burned to death because of what he taught. The only fruit he had the chance to see was one of the priests, whose name he may not have even known, who asked the king to let Abinadi go and then was chased out of the court. That priest (Alma the Elder) then became a great prophet himself.

We never know the effect our testimony will have on those around us. How could my grandpa have known the difference his testimony at dinner would have on a young man?

We learn that it is not ours to judge those around us when sharing the gospel. It is so easy to look at others and assume they are not interested in the gospel. We think the soil is rocky and that nothing would grow if we tried. Our responsibility is to cast seeds. We are called to share. We are called to invite. We are called to include. The gospel is a gospel of repentance, a gospel of change. In Christ is the power to change. Christ has the power to heal. There is nothing so exquisitely sweet as seeing a soul come unto Christ.

Because of the seed my grandfather planted, Brother Tsuya was baptized, married in the temple, and served as a mission president. He blessed many lives. (Not a Single Baptism, New Era, Feb. 2011)

You can print this up as an easy glue-in for future reference

You can print this up as an easy glue-in for future reference. Click here for original.

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#BOMTC Mosiah 14-17: Don’t Burn Your Abinadi’s

God sends certain people into our lives to help us see the Savior more clearly (see Mosiah 14-16). I will refer to these people as “Abinadi’s”. They can be prophets (like the Abinadi in this account), or leaders, or parents, or teachers, or friends, or whomever the Lord chooses.

We don’t always appreciate the Abinadi’s God put in our lives. They can make us feel uncomfortable. Sometimes they point out things that we are doing wrong. But God sends Abinadi’s into our lives because He loves us and He is trying to save us. Unfortunately, many times we ignore the Abinadi’s that God sends. And sometimes we may even burn them! (See Mosiah 17 and Acts 6-7.)

If I could get one message across with this post it would be:

DON’T BURN YOUR ABINADI’S!

They are your friend, not your foe. We tend to burn our Abinadi’s when we confuse friends with fiends.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (5)

President Ezra Taft Benson, then the President of the Quorum of the Twelve Apostles, gave a talk entitled, Fourteen Fundamentals in Following the Prophet. I feel that it is worth reviewing the headings for each of those fundamentals. Those who do not accept these fundamentals will eventually end up burning one of the most important Abinadi’s that the Lord has provided them–the living prophet. President Benson said that, “our salvation depends on them.” King Noah’s certainly did! Here they are:

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (4)

1. The prophet is the only man who speaks for the Lord in everything.

2. The living prophet is more vital to us than the standard works.

3. The living prophet is more important to us than a dead prophet.

4. The prophet will never lead the church astray.

5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.

6. The prophet does not have to say “Thus Saith the Lord,” to give us scripture.

7. The prophet tells us what we need to know, not always what we want to know.

8. The prophet is not limited by men’s reasoning.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (3)9. The prophet can receive revelation on any matter, temporal or spiritual.

10. The prophet may advise on civic matters.

11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

12. The prophet will not necessarily be popular with the world or the worldly.

13. The prophet and his counselors make up the First Presidency—the highest quorum in the Church.

14. The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed—reject them and suffer.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (9)

Abinadi, in Mosiah 15–16, expounds upon the ways of life and death to King Noah and his wicked priests. In this provocative sermon, Abinadi warns Noah that obeying God also means following his prophets, namely, Abinadi. Abinadi preaches that if men and women do not listen to the voice, or mouthpiece, of the Lord, they necessarily follow the way of death. Abinadi also speaks of partial judgment before the resurrection, a concept not found in Alma’s, Jacob’s, and Benjamin’s speeches. (View PDF)

Fortunately there was ONE who was willing to listen to the Abinadi that God has sent (see Mosiah 17:2). His name was Alma (Tomorrow’s post will focus on the importance of this ONE believer). Eventually, even King Noah was about to succumb to the powerful preaching of Abinadi, but the wicked priest’s put on the peer pressure and King Noah “was stirred up in anger against [Abinadi], and he delivered him up that he might be slain.” (Mosiah 17:11-13)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (7)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (10)

This chart shows the lineage of Alma and approximate life spans of him and his descendants mentioned in the Book of Mormon. Alma’s conversion while listening to Abinadi (see Mosiah 18:1) and Alma’s baptism at the Waters of Mormon (see Mosiah 18:14) were important events for himself and for the Nephite civilization. Not only were Alma’s descendants able to receive the blessings of the gospel, but for over four hundred years many of them were key prophets and principal keepers of the plates of Nephi who in turn spread the gospel to the general population. (View PDF)

Of  major significance is the feigned reason that King Noah and his wicked priests felt justified in slaying Abinadi. Abinadi had “said that God himself should come down among the children of men” (Mosiah 17:8) in the previous chapters. Abinadi understood that the law of Moses pointed the Christ, and he taught it plainly (see Mosiah 12:27–13:32; see also 2 Ne. 25:24–303 Ne. 15:1–10Gal. 3:19–24).

The following illustrations may be helpful in understanding and remembering what Abinadi taught in these chapters:

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (8)

Because of transgression, the law of Moses was added to the gospel. The law of Moses was a preparatory gospel designed to lead people to Christ. This diagrams helps show how the law of Moses was added to bring the Israelites to Christ.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (11)

The law of Moses included daily performances and ordinances to help bring the children of Israel to Christ. (Mosiah 13:30) For the spiritually less mature, the law of Moses was an effective way to bring Israel to Christ.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (6)

Sacrifice and Sacrament

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#BOMTC Mosiah 11-13: Back to Basics

What do coach John Wooden and the prophet Abinadi have in common? Well, not much. But one thing that they do have in common is somewhat uncommon. They are both men who understand that success on the court (whether a basketball court or a court of wicked priests) begins with the basics!

John Wooden was the UCLA men’s basketball coach in the 1960’s and 70’s. One of the things that he is best know for is beginning with the basics as he trained his players. He did not presume that his players knew the basics. He started them all from scratch. One of the basics he taught them was the “right” way to tie their shoes. The “right” way was to begin with the RIGHT lace over the left. By tying their shoes in this way he wanted to emphasize doing things RIGHT. Before these seasoned players set foot on the court, they learned how to tie their shoes the “right” way. Silly? Maybe. But 10 NCAA Men’s Basketball Championships (seven in a row from 1967-1973) make it seem like the “right” way to coach.

#BOMTC Day 29, May 5~Mosiah 11-13 or Pages 168-174 (4)

Abinadi seems to take the same approach with King Noah and his “court”. As the court of wicked priests question Abinadi on Isaiah’s “advanced-placement” doctrine, Abinadi brings them back to the basics of the gospel–the Ten Commandments. Abinadi knows what Cecil B. DeMille put so eloquently:

Those who have eyes to see will see… the awful lesson of how quickly a nation or a man can fall without God’s law. If man will not be ruled by God, he will certainly be ruled by tyrants—and there is no tyranny more imperious or more devastating than man’s own selfishness, without the law. We cannot break the Ten Commandments. We can only break ourselves against them—or else, by keeping them, rise through them to the fullness of freedom under God. God means us to be free.” (Cecil B. DeMille, BYU Speeches of the Year, 31 May 1957. Emphasis added.)

Mormonad poster

You will witness the truth of this statement as you read through the account of the people of King Noah (Mosiah 11-19), as they choose to be blinded by a tyrant rather than to see a SEER (See-er, Moses 6:27, 35-36) of the Lord!

#BOMTC Day 29, May 5~Mosiah 11-13 or Pages 168-174 (3)

By the way, have you ever wondered which commandment is the most important? Hopefully the words of Jesus come to mind when you consider the answer (see Matthew 22:36-40). However, have you ever thought about it this way?

The most important of all the commandments of God is that one that you are having the most difficulty keeping today. If it is one of dishonesty, if it is one of unchastity, if it is one of falsifying, not telling the truth, today is the day for you to work on that until you have been able to conquer that weakness. Put that aright and then you start on the next one that is most difficult for you to keep. That’s the way to sanctify yourself by keeping the commandments of God. (TEACHINGS OF PRESIDENTS OF THE CHURCH: HAROLD B. LEE, Chapter 4.)

I know that as we get “back to basics” and keep the “first and great commandment” to “love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,” that we will have the desire and discipline to work on keeping the commandment that we are having the “most difficulty keeping” today. May our efforts to do so today reflect our love for God and His precious Son! (see John 14:15)

Pure Love: The True Sign of Every True Disciple of Jesus Christ

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#BOMTC Mosiah 8-10: Fact or Fiction

After the servant leadership and stirring words of King Benjamin, his son, Mosiah, begins his reign. One of the first things that King Mosiah does is to  send a search party after a group of Nephites who had left many years earlier and were never heard from again. They had desired to inherit the land of Nephi, the land of their father’s inheritance. When they are located, we learn that they have their own records that they kept since their departure and that they have also found 24 ancient plates with writing in a language that they don’t understand.

What stood out to me in these chapters, is that this whole experience occurred because two individuals choose to believe stories that are not correct.  This led to many lives being lost over the course of three generations.

A simple model illustrates how we make this same mistake on a regular basis, and it helps us to discover what to do to avoid such mistakes.  It is best to write this model down before I explain it. Here it is:

Observe –> Story –> Emotions –> Actions.

Now I will try to briefly explain the model so that you can recognize how it works in your life.
  1. As we observe something through our senses, we take in filtered information and begin to process it.
  2. As we organize and process what we observe we begin to tell ourselves a story to make sense of what we observed. If we are not careful in our observations, we cause ourselves to create a story based on limited or false information.
  3. The stories we tell ourselves elicit emotions.
  4. Our emotions can cause us to take certain actions. This is one reason why when one watches a movie it can cause terror or tears even though they know it is “just a movie” and the people are “just acting”. One can tell themselves over and over that its “just a movie” and still act/respond in a way that they don’t want/expect.
This process is a constant in our lives, and can both help us and hurt us.  We must have the facts/truth for this model to help us. Without the truth we tell ourselves the wrong story, which creates the wrong emotions, which lead to the wrong actions, and eventually the wrong ending. So we have to be VERY careful about the stories we tell ourselves. And since this all originates with the observations we make, we must be EVEN MORE CAREFUL to evaluate the validity of our observations to determine the truth (D&C 93:24). We must be “quick to observe” (Mormon 1:2), and careful to make “righteous judgment” (John 7:24). This is just one of many reasons that we need the Gift of the Holy Ghost to help us discern between truth and error each day (Jacob 4:13Moroni 10:5; see also Judgment). We need to slow down our “story” making process and evaluate our “observations” to make sure that they are correct and based in truth, otherwise we may become “overzealous” (Mosiah 7:21; 9:3) and make decisions that lead to tragedy.
Reflect on your life and how this process works. Can you remember a time when you were hurt because of limited or false observations?  Can you remember a time when you averted the wrong actions because  you took time to get all the information and make the correct observation of the situation or person?
When you understand this process you may understand these pages in the book of Mosiah with more clarity and discover a very important principle to help you avoid similar mistakes–even mistakes that could affect several generations. I will give you some verses that describe how Zeniff and King Laman were both hurt by this process. I will also share some verses that show how Zeniff averted making another bad mistake simply by taking enough time to make the proper observation.
Here are the verses that illustrate what limited/false observations can do: Mosiah 9:1-10; 10:12-18. It is well worth the time to study these verses with this model in mind. We constantly make bad choices for the same reasons.
Mosiah 7:6-14 is a great illustration of the importance of taking enough time and caution to make sure that your observations are based on TRUTH.  The Truth will cause you to create the correct story, which can lead to the appropriate emotions, which can then help you to choose the right  (CTR) actions/response. Right observations lead to creating right stories. Wrong observations lead to creating wrong stories. Choosing the right story leads to choosing the right actions, and choosing the right actions leads to the right ending!
To help you create the correct “story” of the next few readings (Mosiah 7-24), I will include some illustrations provided by the Church Educational System for you to “observe”.
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (3)
Sometime after King Mosiah I (the father of King Benjamin) arrived in Zarahemla, a group of people wanted to go back to the land of Nephi. The first group that went failed because of contention (see Omni 1:27–28). A second group, led by Zeniff, succeeded in establishing a settlement in the land of Lehi-Nephi (see Omni 1:29–30Mosiah 7:9, 21). About 50 years later, King Mosiah II sent a group under the leadership of Ammon to find out what happened to Zeniff’s people (see Mosiah 7:1–6).
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (4)
It is helpful to remember that Mosiah 1–8 is Mormon’s abridgment of the record of Mosiah and contains the story of the Nephites in Zarahemla until the reign of Mosiah IIMosiah 9–22 is taken from the record of Zeniff and tells the story of the Nephites who left Zarahemla at the time of Mosiah I and followed Zeniff back to the land of Lehi-Nephi.
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (5)
In Mosiah 7–9 we read that Mosiah II sent an expedition, led by Ammon, to find out what happened to Zeniff’s colony, which had left Zarahemla over 50 years earlier. Ammon found Zeniff’s grandson, King Limhi, and his people in bondage to the Lamanites. In Mosiah 21, we read about the coming of Ammon and his men from Limhi’s point of view.
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (6)
  1. After Lehi’s death, the Lord commanded the followers of Nephi to separate from the followers of Laman. The Nephites settled in a land that they called the land of Nephi (2 Nephi 5:5–8). The land was later also known as “the land of Lehi-Nephi” (Mosiah 7:1).
  2. About 400 years later the Nephites were led by a king named Mosiah. The Lord commanded Mosiah to flee from the land of Nephi with “as many as would hearken unto the voice of the Lord.” Mosiah and his people discovered a group of people called the people of Zarahemla. The two groups of people united and called themselves Nephites. Mosiah was appointed to be their king (Omni 1:12–19).
  3. A group of Nephites left the land of Zarahemla to regain part of the land of Nephi (Omni 1:27). They obtained land there under the leadership of a man named Zeniff, who became their king (Mosiah 9:1–7).
  4. About 79 years later King Mosiah II, the grandson of the first King Mosiah, “was desirous to know concerning the people who went to dwell in the land of Lehi-Nephi.” He permitted a man named Ammon to lead an expedition for this purpose (note that this Ammon was not the son of Mosiah who later preached the gospel among the Lamanites). Ammon and his brethren found King Limhi and his people. Limhi was Zeniff’s grandson (Mosiah 7:1–11).
A less technical, but just as informational map can be found here: Mosiah map (from The Red Headed Hostess).
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#BOMTC Mosiah 5-7: Becoming the Children of Christ

For being such a short chapter, Mosiah 5 hits on some pretty essential and deep doctrines. King Benjamin speaks of being born again (born of God), adoption, and becoming children of Christ (See Romans 8 for more from the Apostle Paul on this).

Mosiah 5.8

Did you notice how many times the word NAME appeared in Mosiah 5? 12 times in 8 verses is a pretty obvious clue as to the intent of King Benjamin’s message. So, to answer Juliet’s question, “What’s in a name?”, the gospel answer is, “EVERYTHING!” The following is an excerpt from one of my favorite essays that helps me to understand the significance of King Benjamin’s teachings about the importance taking and keeping of the “name” of Christ. If you read this before your sacrament meeting, I hope that it will help the ordinance to be a bit more meaningful for you today:

“We Who Owe Everything to a Name”

He wasn’t of particularly august origins. His natural father was a local from a town north of Rome, so he really didn’t have any great connections. He had met Caesar once. Caesar had obviously been impressed about some qualities that he saw in the young man for he adopted him as his son in the will and made him his chief heir. Now, I should point out that in Roman eyes the legal adoption of a person gave that person every claim not just to the property and patrimony of the adopting party, but also to the heritage, the political connections, the name, the dignitas, everything else that came with the adoption. The Romans really made no serious distinction between a natural and an adopted son. It wasn’t considered like the adopted son was an imposter or some kind of a late claimant. He was simply considered as if he had been born of the adopting party. And so Gaius Octavius, at that time, when he became adopted, took the name Gaius Julius Caesar Octavianus. Historians refer to him as Octavian, but he called himself Caesar, son of Caesar, and that name made all the difference. The men who had been loyal to Caesar flocked to him. Slowly his power grew. Inevitably Mark Anthony and Octavian clashed, fought, and Anthony was beaten. Octavian became Augustus Caesar, the first emperor of Rome, the man who ordered the census that took Joseph and Mary to Bethlehem. Fascinating! It was Cicero who recorded Mark Anthony’s comment on their fates. Octavian was “that boy, who owes everything to a name!” The phrase reverberated in my mind and heart. Didn’t I owe everything to a name? Hadn’t my father given me the good life I had by making me his, by adopting me? It was later that I discovered the Apostle Paul’s use of the term adoption in reference to our relationship with Christ. The word adopt or adoption does not appear in the Old Testament, with its kinship obligations to orphans, nor is it found in the Book of Mormon, whose laws and social customs were derivative of Mosaic Law. But Paul understood the implications of being an heir by adoption. He, though a Jew, was a Roman citizen in a Roman world. And he used the implications of Roman law to explain to the gentiles the inheritance they might receive through the gospel’s new covenant in Christ’s blood. “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father” (Romans 8:15)… It is Christ who makes us his heirs. He becomes our father, as King Benjamin explains: “Because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; . . . ye are born of him and have become his sons and his daughters” (Mosiah 5:7). (Lynda Mackey Wilson, “We Who Owe Everything to a Name“, BYU Studies 47, no. 2 (2008))

Chiasm in Mosiah 5:10–12

This chiasm from Mosiah 5:10-12, discovered by John W. Welch in 1967, “successfully builds to its climax and intensifies its final exhortation against transgression by the striking introduction of these carefully chosen and intentionally reiterated terms.” Since the initial discovery of this chiasm, Welch and other scholars have extensively analyzed the presence of chiasmus and other Hebrew poetic structures in the Book of Mormon, including their important roles in communicating textual meanings as well as their significance for locating the book’s cultural and literary historicity.

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#BOMTC Mosiah 3-4: Glad Tidings of Great JOY

One of the best things about today’s reading is that half of it was delivered by an “angel from God” (Mosiah 3:2), making King Benjamin’s message one of “glad tidings of great joy”! (v.3. You will notice “joy” come up also in verses 4 and 13.) What exactly are his “glad tidings of great joy”? Well, verses 5-18 are a non-stop “tidings” (news, information, intelligence) of “Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning” (v. 8). And, indeed, just as the angel had declared (Mosiah 3:4), the people were filled with joy, but it was not until after they were filled with the “fear of the Lord” (Mosiah 4:1). You will have to examine verses 2-3 to figure out how they went from the “fear of the Lord” to being “filled with joy” (Joy comes up another four times in this chapter!).

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Once they realize their dependence on the Lord for “a remission of their sins” (4:3,11,20) in verses 1-4, King Benjamin helps the people to understand how to “retain” a remission of their sins (vv.12,20,26) in verses 5-30, with a final admonition to “remember, and perish not” (v.30).

I have included a short story, two songs, and a modern-day Apostle’s Facebook post that really help me understand these chapters better. I hope they will be beneficial to you as well!

The Great Divorce

The Great Divorce is a work of theological fantasy by C. S. Lewis, in which he reflects on the traditional Christian conception of Heaven and Hell (for more on this book see Wikipedia‘s summary).

#BOMTC Day 26, May 2~Mosiah 3-4 or Pages 151-155 (6)

“I saw coming towards us a Ghost who carried something on his shoulder…What sat on his shoulder was a little red lizard, and it was twitching its tail like a whip and whispering things in his ear. As we caught sight of him he turned his head to the reptile with a snarl of impatience. ‘Shut up, I tell you!’ he said. It wagged its tail and continued to whisper to him. He ceased snarling, and presently began to smile. Then he turned and started to limp westward, away from the mountains. ‘Off so soon?’ said a voice. The speaker was more or less human in shape but larger than a man, and so bright that I could hardly look at him. His presence smote on my eyes and on my body too (for there was heat coming from him as well as light) like the morning sun at the beginning of A [blazing] summer day. ‘Yes. I’m off,’ said the Ghost. ‘Thanks for all your hospitality, But it’s no good, you see. I told this little chap’ (here he indicated the Lizard) ‘that he’d have to be quiet if he came—which he insisted on doing. Of course his stuff won’t do here: I realize that. But he won’t stop. I shall just have to go home.’ #BOMTC Day 26, May 2~Mosiah 3-4 or Pages 151-155 (7)‘Would you like me to make him quiet?’ said the flaming Spirit—an angel, as I now understood. ‘Of course I would,’ said the Ghost. ‘Then I will kill him,’ said the Angel, taking a step forward. ‘Oh—ah—look out! You’re burning me. Keep away,’ said the Ghost, retreating. ‘Don’t you want him killed?’ ‘You didn’t say anything about killing him at first. I hardly meant to bother you with anything so drastic as that.’ ‘It’s the only way,’ said the Angel, whose burning hands were now very close to the Lizard. ‘Shall I kill it?’ ‘Well, that’s a further question. I’m quite open to consider it, but it’s a new point, isn’t it? I mean, for the moment I was only thinking about silencing it because up here—well, it’s so…embarrassing.’ ‘May I kill it?’ ‘Well, there’s time to discuss that later.’ ‘There is no time. May I kill it?’ ‘Please, I never meant to be such a nuisance. Please—really—don’t bother. Look! It’s gone to sleep of its own accord. I’m sure it’ll be all right now. Thanks ever so much.’ ‘May I kill it?’ ‘Honestly, I don’t think there’s the slightest necessity for that. I’m sure I shall be able to keep it in order now. I think the gradual process would be far better than killing it.’ ‘The gradual process is of no use at all.’ ‘Don’t you think so? Well, I’ll think over what you’ve said very carefully. I honestly will. In fact I’d let you kill it now, but as a matter of fact I’m not feeling frightfully well today. It would be most silly to do it now. I’d need to be in good health for the operation. Some other day, perhaps.’ ‘There is no other day. All days are present now.’ ‘Get back! You’re burning me. How can I tell you to kill it? You’d kill me if you did.’ ‘It is not so.’ ‘Why, you’re hurting me now.’ ‘I never said it wouldn’t hurt you. I said it wouldn’t kill you.’ ‘Oh, I know. You think I’m a coward. But it isn’t that. Really it isn’t. I say! Let me run back by tonight’s bus and get an opinion from my own doctor. I’ll come again the first moment I can.’

#BOMTC Day 26, May 2~Mosiah 3-4 or Pages 151-155 (3)

‘This moment contains all moments.’ ‘Why are you torturing me? You are jeering at me. How can I let you tear me in pieces? If you wanted to help me, why didn’t you kill the [darn] thing without asking me—before I knew? It would be all over by now if you had.’ ‘I cannot kill it against your will. It is impossible. Have I your permission?’ The Angel’s hands were almost closed on the Lizard, but not quite. Then the Lizard began chattering to the Ghost so loud that even I could hear what it was saying. ‘Be careful,’ it said. ‘He can do what he says. He can kill me. One fatal word from you and he will! Then you’ll be without me for ever and ever. It’s not natural. How could you live? You’d be only a sort of ghost, not a real man as you are now. He doesn’t understand. He’s only a cold, bloodless abstract thing. It may be natural for him, but it isn’t for us…And I’ll be so good. I admit I’ve sometimes gone too far in the past, but I promise I won’t do it again. I’ll give you nothing but really nice dreams—all sweet and fresh and almost innocent. You might say, quite innocent…’ ‘Have I your permission?’ said the Angel to the Ghost. ‘I know it will kill me.’ ‘It won’t. But supposing it did?’ ‘You’re right. It would be better to be dead than to live with this creature.’ ‘Then I may?’ ‘…blast you! Go on, can’t you? Get it over. Do what you like,’ bellowed the Ghost: but ended, whimpering, ‘God help me. God help me.’ Next moment the Ghost gave a scream of agony such as I never heard on Earth. The Burning One closed his crimson grip on the reptile: twisted it, while it bit and writhed, and then flung it, broken-backed, on the turf. ‘Ow! That’s done for me,’ gasped the Ghost, reeling backwards.

“For a moment I could make out nothing distinctly. Then I saw, between me and the nearest bush, unmistakably solid but growing every moment solider, the upper arm and the shoulder of a man. Then, brighter still and stronger, the legs and hands. The neck and golden head materialized while I watched, and if my attention had not wavered I should have seen the actual completing of a man—an immense man…not much smaller than the Angel. What distracted me was the fact that at the same moment something seemed to be happening to the Lizard. At first I thought the operation had failed. So far from dying, the creature was still struggling and even growing bigger as it struggled. And as it grew it changed. Its hinder parts grew rounder. The tail, still flickering, became a tail of hair that flickered between huge and glossy buttocks. Suddenly I started back, rubbing my eyes. What stood before me was the greatest stallion I have ever seen, silvery white but with mane and tail of gold. It was smooth and shining, rippled with swells of flesh and muscle, whinneying and stamping with its hoofs. At each stamp the land shook and the trees dindled. The new-made man turned and clapped the new horse’s neck. It nosed his bright body. Horse and master breathed each into the other’s nostrils. The man turned from it, flung himself at the feet of the Burning One, and embraced them. When he rose I thought his face shone with tears, but it may have been only the liquid love and brightness (one cannot distinguish them in that country) which flowed from him. I had not long to think about it. In joyous haste the young man leaped upon the horse’s back. Turning in his seat he waved a farewell, then nudged the stallion with his heels. They were off before I knew well what was happening. There was riding if you like! I came out as quickly as I could from among the bushes to follow them with my eyes; but already they were only like a shooting star far off on the green plain, and soon among the foothills of the mountains. Then, still like a star, I saw them winding up, scaling what seemed impossible steeps, and quicker every moment, till near the dim brow of the landscape, so high that I must strain my neck to see them, they vanished, bright themselves, into the rose-brightness of that everlasting morning…

“‘Do ye understand all this, my Son?’ said the Teacher. ‘I don’t know about all, Sir,’ said I. ‘Am I right in thinking the Lizard really turned into the Horse?’ ‘Aye. But it was killed first. Ye’ll not forget that part of the story?’ ‘I’ll try not to, Sir. But does it mean that everything—everything—that is in us can go on to the Mountains?’ ‘Nothing, not even the best and noblest, can go on as it now is. Nothing, not even what is lowest and most bestial, will not be raised again if it submits to death. It is sown a natural body, it is raised a spiritual body. Flesh and blood cannot come to the Mountains. Not because they are too rank, but because they are too weak. What is a lizard compared with a stallion? Lust is a poor, weak, whimpering, whispering thing compared with that richness and energy of desire which will arise when lust has been killed'” (C. S. Lewis, The Great Divorce, Ch. 11, p. 98-105).

An elegant statement in Benjamin’s speech is his admonition of belief in Mosiah 4:8-10. Notice the reinforcing rhythms found in the pairs of word and redoubled echoes of Benjamin’s eight-part elegy:

1  And this is the means whereby salvation cometh,
And there is none other salvation save this which hath been spoken of.

2 Neither are there any conditions whereby man can be saved
Except the conditions which I have told you.

3 Believe in God, believe that he is
And that he created all things both in heaven and in earth.

4 Believe that he has all wisdom
And all power both in heaven and in earth.

5 Believe that man doth not comprehend all the things
Which the Lord can comprehend.

6 And again believe that ye must repent of your sins
And forsake them.

7 And humble yourselves before God
And ask in sincerity of heart that he would forgive you.

8 And now if you believe all these things
See that ye do them.

Source: Why Did King Benjamin Use Poetic Parallels So Extensively?

The following songs seem to me to fit well with Mosiah 4. What do you think?

“Come, Thou Fount of Every Blessing”

“O Divine Redeemer”

Elder Dale G. Renlund shared the following Facebook post that goes right along with Mosiah 4:

Ruth and I enjoyed being with so many faithful sisters at the BYU Women’s Conference on Friday.

As part of that talk we shared an important lesson that we learned from our daughter, Ashley. When Ashley was just four years old she had developed a highly evolved, go-to-bed avoidance behavior. She simply did not want to go to bed and miss out on any family discussion. One evening, after about five times of getting up, she got up yet another time and said she wanted a snack. Ruth said, “Ashley, you’re just playing with us!” and tucked her in with some firmness. I was actually surprised when, no more than 30 seconds later, she was up again. But this time it was different. She held a paperback Book of Mormon in her hand, her lower jaw was quivering, and with some indignation she said, “But Mom, Mosiah 4:14!”

Where it says, “And ye will not suffer your children that they go hungry.”

Of course, Ashley got her snack. Who can resist a child quoting scripture about parental responsibilities?

After Ashley got her snack and went to bed, we looked at the context of this scripture that she had used so cunningly. We learned that it is not a commandment to give our children snacks at bedtime. It is actually a consequence or a fruit of something else mentioned earlier in the masterful address by King Benjamin.

In Mosiah chapter 4, beginning in verse 12, we read: “And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins. … And ye will not have a mind to injure one another, but to live peaceably. … And ye will [give your children snacks at bedtime, or you will] not suffer your children that they go hungry.”

These fruits, or consequences, rest on the meaning of “this.” It is certainly desirable because if we do this, we will always rejoice, be filled with the love of God, always retain a remission of our sins, not have a mind to injure one another, but to live peaceably, and will not suffer our children that they go hungry.

We discovered that King Benjamin was teaching that this is to be absolutely converted to Jesus Christ, to remember God’s greatness, to humble ourselves, to pray to God daily, and to stand steadfastly in faith in Jesus Christ and His Atonement. If we do this, then all those fruits or consequences flow naturally.

The underlying, fundamental principle we shared is that conversion to Heavenly Father and Jesus Christ and His Atonement is the key to developing charity, the pure love of Christ. The development of charity then leads to the development of other Christlike attributes. (https://www.facebook.com/DaleGRenlund/posts/1710837285859780?pnref=story)

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#BOMTC Mosiah 1-2: A Tent, a Temple, a Tower–See, Sacrifice, Serve

THE GREAT CONFERENCE OF 124 B.C. I like to compare this part of the Book of Mormon to our modern-day general conference of the church (Pretty good timing for this blog post, isn’t it?). Each time that I read this account I imagine what it would have been like to be there personally–I really do 🙂

I love King Benjamin and his teachings! Not that everything else in the Book of Mormon isn’t as important, but I believe that if the Old Testament contained the account of King Benjamin (Mosiah 1-6) it would be one of the most beloved books of Christendom (and other faiths that revere the Old Testament.). In fact, President Howard W. Hunter called it, “…one of the greatest prophetic sermons ever given (“The Opening and Closing of Doors“, Ensign (CR), November 1987, p.54)

For my purpose today, I will simply focus on three simple words that help me remember the treasures of King Benjamin’s teachings: TENT, TEMPLE, TOWER. These are each nouns–simple objects–but they help me remember three simple verbs that make a BIG difference in life: SEE, SACRIFICE, SERVE. I will attempt to describe this relationship below…

#BOMTC Day 25, May 1~Mosiah 1-2 or Pages 145-150 (3)

A TENT: SEE!. Genesis 26:25, is the key to understanding the connection here. It seems like a very simple and informational verse, but in that scripture, relating to Isaac, you will find the words altar, tent, and well–there is great symbolism in those three words. Each word can symbolically represents an aspect of an individual’s life (anciently). Your “altar” represented your LORD. If your altar was made of unhewn stone, then people knew you worshiped Jehovah. If it were hewn, then people knew you worshiped a god of this world. Your “tent” represented your LIFE. You could tell all kinds of things about a person by simply looking at their tent. You can do the same when camping today. Your “well” represented your LIVELIHOOD. Isaac was a man of the flock and therefore was always in great need of a well (and notice where this scriptural event takes place–Beer-sheba, “well of an oath“. This may have been the same place which was called Beer-sheba a hundred years before this, in the time of Abraham; but as the well, from which it had its name originally, was closed up by the Philistines, the name of the place might have been abolished with the well; when, therefore, Isaac re-opened it, he restored the ancient name of the place. See Genesis 21 for the background to this significant well, and the verses in Genesis 26 that precede verse 25.).

Now, if our tent represents our life, then we can see a likening to the account found in Mosiah 1-2. Where did the people pitch their tents, and in which direction did they face them? “And they pitched their tents round about the temple, every man having his tent with the door thereof towards the temple” (Mosiah 2:6). If your tent represents your life, the what does the temple represent? As per the previous explanation  the temple is where the Lord’s altar was located, so the temple represent the LORD. So we would say that if your TENT is facing the TEMPLE, then your LIFE is facing the LORD!

A similar illustration can be found in several scriptural accounts. In Numbers 2 as the wondering Israelites are given their order of encampment, all tents are faced toward the Tabernacle! Another example is The Feast of Tabernacles (Lev. 23:34). The characteristic rite of the Feast of Tabernacles was the dwelling in booths made of the boughs of trees. Remarkable celebrations of the Feast of Tabernacles took place at the opening of Solomon’s temple (1 Kgs. 8:22 Chr. 5:37:8) and in the days of Ezra and Nehemiah (Neh. 8:14). Genesis 13:12; 14:12 is a great example of how facing one’s tent makes a difference. Lot goes from merely facing his tent toward Sodom to dwelling in Sodom (and we know what trouble that caused him…). He should have been more careful about which way he was facing his tent!

For those who are familiar with Salt Lake City, you know that the grid-system is the basis for addresses of businesses and homes. What you may not have realized is that each address is based on your position relative to the Salt Lake Temple. When you give someone your location/address in Salt Lake County, you are really just telling people how far you are/live from the temple (this system was developed when the Prophet Joseph Smith revealed the Plat of Zion [click here for a diagram]). If I were to move to 13200 S. 2700 W., I would be 132 streets South and 27 streets West of the Salt Lake City Temple. Pretty easy to find the temple!

A temple-centered life is a Christ-centered life! So… which way is your tent/LIFE facing?

During the press conference introducing Howard W. Hunter as the new President of the church, he presented the theme that would become the hallmark of his brief administration. He invited “the members of the Church to establish the temple of the Lord as the great symbol of their membership and the supernal setting for their most sacred covenants. It would be the deepest desire of my heart to have every member of the Church temple worthy. I would hope that every adult member would be worthy of—and carry—a current temple recommend, even if proximity to a temple does not allow immediate or frequent use of it. Let us be a temple-attending and a temple-loving people.” (Church History in the Fulness of Times, p. 625).

President Howard W. Hunter also said:

I invite the Latter-day Saints to look to the temple of the Lord as the great symbol of your membership. It is the deepest desire of my heart to have every member of the Church worthy to enter the temple. It would please the Lord if every adult member would [1] be worthy of-and carry-a current temple recommend. The things that we must do and not do to be worthy of a temple recommend are the very things that ensure we will be happy as individuals and as families. Let us be a temple-attending people. [2] Attend the temple as frequently as personal circumstances allow. [3] Keep a picture of a temple in your home that your children may see it. [4] Teach them about the purposes of the house of the Lord. Have them plan from their earliest years to go there and to remain worthy of that blessing. If proximity to a temple does not allow frequent attendance, [5] gather in the history of your family and prepare the names for the sacred ordinances performed only in the temple. This family research is essential to the work of the temples, and blessings surely will come to those who do that work.” (“Exceeding Great and Precious Promises“, Ensign, Nov. 1994)

The following account contains some great examples of how to face our tent/LIFE to the temple/LORD:

“Several years ago I heard about a good brother who described his attitude as President David O. McKay gave the concluding talk of general conference. It was a [muggy] afternoon, and this was the fifth session he had attended. He was sitting in the balcony, and his mind had a serious wandering problem. He noticed a man sitting in the middle section who had fallen asleep with his head tilted back and his mouth open. It occurred to him that if he were in the roof of the Tabernacle, he could drop a spit wad through one of the vent holes right into the mouth of that sleeping man. What a glorious thought! Following the meeting, he overheard two men talking about their feelings during President McKay’s talk. They were visibly moved by what they had heard. He thought to himself, ‘These two brethren were having a marvelous spiritual experience, and what was I doing? Thinking about dropping spit wads from the ceiling!’ President Spencer W. Kimball said that worship is “an individual responsibility, and regardless of what is said from the pulpit, if one wishes to worship the Lord in spirit and in truth, he may do so. If the service is a failure to you, you have failed. No one can worship for you; you must do your own waiting upon the Lord.” (Ensign, Jan. 1978, p. 5) One youth described how he first experienced the spirit of worship. He had been marginally active through his Aaronic Priesthood years. When he attended sacrament meeting, he usually sat in the back with a group of his friends, and he was less than a model of reverence. One day, however, he came in a little late, and there were no seats by his friends. He sat alone, and for the first time in his life, he closed his eyes during the prayers, he sang the hymns, he listened to the sacrament prayers, and he paid attention to the speakers. About midway through the first speaker, he found tears welling up in his eyes. With some embarrassment, he carefully glanced around; no one else seemed emotional. He didn’t know for sure what was happening to him, but the experience changed his life. It was during that meeting that he really started his spiritual preparation for his mission. He felt something, and fortunately, he acted and thus sustained those feelings. (Elder Jack H. Goaslind, Yagottawanna, Ensign, May 1991)

#BOMTC Day 25, May 1~Mosiah 1-2 or Pages 145-150 (5)
A TEMPLE: SACRIFICE.
 The tabernacle was a portable temple. Perhaps the best known temple in the Bible is the one built by Solomon in Jerusalem (2 Chronicles. 2–5). In the Book of Mormon, the righteous followers of God were led to build and worship in temples (2 Nephi 5:16Mosiah 1:183 Nephi 11:1). Ancient temples were places of animal sacrifice in similitude of the atoning sacrifice of the Only Begotten Son of God, Jesus Christ. Many people miss the fact that in Mosiah 2:3 the people “took of the firstlings of their flocks, that they might offer sacrifice and burn offerings according to the law of Moses.”

After Adam and Eve were cast out of the Garden of Eden, the Lord gave them the law of sacrifice. This law included offering the firstborn of their flocks. This sacrifice symbolized the sacrifice that would be made by the Only Begotten Son of God (Moses 5:4–8). This practice continued until the death of Jesus Christ, which ended animal sacrifice (Alma 34:13–14).

Originally, sacrifice meant to make something or someone holy (What an awesome way to think about sacrifice!). It has now come to mean to give up or suffer the loss of worldly things for the Lord and His Kingdom (I prefer the original meaning…). Disciples of Christ should be willing to sacrifice (MAKE HOLY) all things for the Lord. Joseph Smith taught that “a religion that does not require the sacrifice of all things never has the power sufficient to produce the faith necessary unto life and salvation” (Lectures on Faith, 69).

In the Church today members partake of the sacrament of the bread and the water in remembrance of the sacrifice of Jesus Christ. Members of Christ’s Church today are also asked to offer the sacrifice of a broken heart and a contrite spirit (3 Ne. 9:19–22). This means that they are humble, repentant, and willing to obey God’s commandments.

Modern-day temples continue to be a place of sacrifice today! For example, one must make certain sacrifices to be worthy to enter the temple and sacrifice must be made to actually worship in the temple. I like how Elder Neal A. Maxwell, of the Quorum of the Twelve Apostles, put it:

So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the “sacrifice unto the Lord … of a broken heart and a contrite spirit,” (D&C 59:8), a prerequisite to taking up the cross, while giving “away all [our] sins” in order to “know God” (Alma 22:18) for the denial of self precedes the full acceptance of Him” (Ensign, May, 1995).

#BOMTC Day 25, May 1~Mosiah 1-2 or Pages 145-150 (4)

A TOWER: SERVE. Perhaps the most oft quoted verse of Mosiah 2 is verse 17, “And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God” (my daughter’s current favorite scripture!). King Benjamin became himself the great object-lesson of Mosiah 2. As their king, and in his advanced age, he had not burdened them but rather served them–a servant-leader, like the Savior! Atop his tower–not because he is above them, but so that they can hear him–he stands as a symbol of service!

Elder Bruce R. McConkie taught that “service is essential to salvation.” (Ensign, June 1975)

President Marion G. Romney, who was a member of the First Presidency, taught:

Service is not something we endure on this earth so we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made.  Knowing that service is what gives our Father in Heaven fulfillment, and knowing that we want to be where He is and as He is, why must we be commanded to serve one another? Oh, for the glorious day when these things all come naturally because of the purity of our hearts. In that day there will be no need for a commandment because we will have experienced for ourselves that we are truly happy only when we are engaged in unselfish service” (Ensign, Nov. 1982).

Elder Henry B. Eyring, then a member of the Quorum of the Twelve Apostles, expounded upon the fact that as “unprofitable servants” (Mosiah 2:21) we must do all that we can to repay our indebtedness to the Lord:

Let me give you three rules of managing the debts of gratitude you have accumulated …. First, wherever you may labor in life, give more than you take. Second, whoever is around you in life, find someone to help. And, third, ask God to multiply the power of your efforts to give and to help. …He will help you to give and to serve others, even when it seems nearly impossible. Then, you can rest assured that you have done your best to manage your debts of gratitude. But, of course, your debts will only grow, since God always blesses bountifully His grateful servants.” (“Debt Management“, Brigham Young University – Idaho Commencement April 27, 2002)

So important is the need for us to make a personal commitment to the service of our fellowmen that President Spencer W. Kimball made it the theme of a message to Regional Representatives in April 1980. He said:

Recently we established the new consolidated schedule which is aimed at enriching family life even further, together with greater opportunity for individual and family gospel scholarship and for more Christian service. We are trying to provide more time and emphasis on Christian service, so that our example can be more powerful in the world and so that those who are so worthy of attention might get more attention than they sometimes have in the past.” (“We Feel an Urgency,” Ensign, August 1980)

And in a message to the youth of the Church, President Kimball said: “The Lord does notice us, and he watches over us. But it is usually through another person that he meets our needs. Therefore, it is vital that we serve each other.” (“President Kimball Speaks Out on Service to Others,” New Era, March 1981)

Elder Dallin H. Oaks, of the Quorum of the Twelve Apostles, said:

We know . . . that even the most extreme acts of service-such as giving all of our goods to feed the poor-profit us nothing unless our service is motivated by the pure love of Christ. If our service is to be most efficacious, it must be accomplished for the love of God and the love of his children. . . . This principle-that our service should be for the love of God and the love of fellowmen rather than for personal advantage or any other lesser motive-is admittedly a high standard. The Savior must have seen it so, since he joined his commandment for selfless and complete love directly with the ideal of perfection . . . “Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matt.5:48). . . . Service with all of our heart and mind is a high challenge for all of us. Such service must be free of selfish ambition. It must be motivated only by the pure love of Christ. . . . I know that God expects us to work to purify our hearts and our thoughts so that we may serve one another for the highest and best reason, the pure love of Christ. (Ensign, Nov. 1984, see also “Serve God By Serving Others)

Elder Jeffrey R. Holland, also of the Quorum of the Twelve Apostles, illustrated the saving and sanctifying principle of service with the following true story:

Amidst the terrible hostilities in Missouri that would put the Prophet in Liberty Jail and see thousands of Latter-day Saints driven from their homes, Sister Drusilla Hendricks and her invalid husband, James, who had been shot by enemies of the Church in the Battle of Crooked River, arrived with their children at a hastily shaped dugout in Quincy, Illinois, to live out the spring of that harrowing year. Within two weeks the Hendrickses were on the verge of starvation, having only one spoonful of sugar and a saucerful of cornmeal remaining in their possession. In the great tradition of LDS women, Drusilla made mush out of it for James and the children, thus stretching its contents as far as she could make it go. When that small offering was consumed by her famished family, she washed everything, cleaned their little dugout as thoroughly as she could, and quietly waited to die. Not long thereafter the sound of a wagon brought Drusilla to her feet. It was their neighbor Reuben Allred. He said he had a feeling they were out of food, so on his way into town he’d had a sack of grain ground into meal for them. Shortly thereafter Alexander Williams arrived with two bushels of meal on his shoulder. He told Drusilla that he’d been extremely busy but the Spirit had whispered to him that Brother Hendricks family is suffering, so I dropped everything and came [running]. May God, who has blessed all of us so mercifully and many of us so abundantly, bless us with one thing more. May he bless us to hear the often silent cries of the sorrowing and the afflicted, the downtrodden, the disadvantaged, the poor. Indeed may he bless us to hear the whispering of the Holy Spirit when any neighbor anywhere is suffering, and to drop everything and come running. I pray in the name of the captain of the poor, even the Lord Jesus Christ, amen.” (“A Handful of Meal and a Little Oil”, Ensign, May 1996)

President Thomas S. Monson shared the following story of a pioneer family being blessed by celestial service:

One of my children came in, said that Brother Newton Halls folks were out of bread. Had none that day. I put our flour in sack to send up to Brother Halls. Just then Brother Hall came in. Says I, Brother Hall, how are you [fixed] for flour. Brother Millett, we have none. Well, Brother Hall, there is some in that sack. I have divided [it] and was going to send it to you. Your children told mine that you were out. Brother Hall began to cry. Said he had tried others. Could not get any. Went to the cedars and prayed to the Lord and the Lord told him to go to Joseph Millett. Well, Brother Hall, you neednt bring this back if the Lord sent you for it. You don’t owe me for it. You can’t tell how good it made me feel to know that the Lord knew that there was such a person as Joseph Millett.” (Gifts, Ensign, May 1993)

The Joseph Millett Story

Joseph Millett gives flour to a man who had been directed to him by the Lord.

In 1871, in the tiny Mormon farming settlement in Spring Valley, White Pine, Nevada (about 60 miles from Ely), Latter-day Saint Newman Hall found himself entirely out of flour and unable to feed his family. He asked some of his neighbors for help, but no one had a surplus. Finally he approached neighbor Joseph Millett who divided his supplies with the Halls. When Hall told him that he had been directed there following prayer, Millett told him there was no need to repay the loan. Millett recorded in his diary, “You can’t tell how good it made me feel to know that the Lord knew that there was such a person as Joseph Millett.

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