Tag Archives: America

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518: New Jerusalem–ZION as a Pattern for LIFE

Click graphic to read Ether 13-15

Click graphic to read Ether 13-15

There is a lot of bad stuff that happens in Ether 13-15, and it is not very fun to read about. The prophet Ether told the Jaredite king, Coriantumr, that his people would be destroyed because of their wickedness, and he admonished Coriantumr and his people to repent. When they refused to repent, war and wickedness escalated for many years until the entire Jaredite nation was destroyed. Only Ether and Coriantumr survived to witness the fulfillment of Ether’s prophecy.

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, Coriantumr Kills Shiz

The Last of the Jaredites: Coriantumr and Shiz

CAUTION: This short film would probably be rated PG-13

IF you watch this film about the last battle of Coriantumr and Shiz, you will notice a scriptural content error at the end. Understandably, it was most likely an intentional artistic edit to increase the drama of the already dramatic battle.

 

The prophet Ether’s record of the Jaredite civilization serves as a witness that those who reject the Lord and His prophets will not prosper. These chapters are also a fulfillment of God’s decree that “whatsoever nation shall possess [the land of promise] shall serve God, or they shall be swept off” (Ether 2:9).

However, what I would like to focus on in these chapters is great to learn about–NEW JERUSALEM (Ether 13:1-12). I love to learn and teach about New Jerusalem!

The Guide to the Scriptures, one of the study helps of the LDS scriptures, teaches the following about New Jerusalem:

The place where the Saints will gather and Christ will personally reign with them during the Millennium. Zion (the New Jerusalem) will be built upon the American continent, and the earth will be renewed and receive its paradisiacal glory (A of F 1:10). It also refers to a holy city that will come down out of heaven at the beginning of the Millennium.

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, New Jerusalem

New Jerusalem is mentioned in each of the books of scripture used by The Church of Jesus Christ of Latter-day Saints–Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price. In order to get a good understanding of New Jerusalem it is important to see what each book teaches about this holy city.

Where I find real relevance and immediate personal application for New Jerusalem–the City of Zion–is in the plat that was created by Joseph Smith for the organization of the holy city (History of the Church, Vol. 1 Chapter 26 [June 1833- July 1833]).

Plat of Zion with 24 temples at the center of New Jerusalem

This plat became the model for the early Saints as they built their first settlements. At the center of the plat of Zion for New Jerusalem there are 24 temples! Everything in the city is built around and focused on the temple. To help understand the relevance of this in one’s life it is important to remember that the temple is a symbol of the Savior. So if I am patterning my life after the plat of Zion, I am not just creating a temple-centered life, but rather a temple-centered life is a Christ-centered life.

I live in Salt Lake County, Utah. Salt Lake was surveyed and laid out according to the Zion plat pattern. The base and meridian points are found at Temple Square. When I give people my home address I am actually telling them how far my home is from the Salt Lake City Temple. For those who are not familiar with Salt Lake City, I will use the words of a visiting tourist who posted the following on his website:

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, salt lake city base and meridian

The Great Salt Lake Base and Meridian

When the Mormon pioneers arrived in the Salt Lake Valley after their epic journey across the continent, and Brigham Young proclaimed that, “Here we will build a temple to our God,” in 1847, it was at this exact spot [Base & Meridian stone]. A stake was placed into the ground immediately and it became the anchor for the LDS headquarters and all of their activities thereafter.

Great Salt Lake Base and Meridian Marker Photo, Click for full size

This same method also allows me to find my way to the temple by simply reversing the cardinal directions of most local addresses. If I am at Rice-Eccles Stadium (451 S 1400 E, Salt Lake City), then I just need to travel four-and-a-half blocks North and then 14 blocks West and I will arrive at the Salt Lake temple.

temple square mormon

Have you ever noticed what is on the cover of each of the booklets prepared for latter-day youth? The temple is on the cover of the For the Strength of Youth, Personal Progress, and Duty to God booklets. Again, remember that the temple is a symbol of the Savior.

ZION, the City of New Jerusalem, not only “sets forth an orderly pattern intended as an earthly reflection of the ideal religious community” (Far West Plat Reflects Inspired City Plan) but also a pattern for a Christ-centered lifestyle.

THE SAVIOR IS AT THE CENTER! Those who will build their lives around the temple will find that they have centered their lives on the Savior. They will become citizens of New Jerusalem before it is even built, and they will receive the wages of the “laborer in Zion“.

There is a simple symbol that is found in the Kirtland Temple that uses a similar theme to convey this same lesson of Savior-centered living.

DC 94, Kirtland Temple Concentric Squares

The concentric squares that are found on the interior decor of the arched windows of the Kirtland Temple are a simple and significant symbol that are said to represent sacred space with increasing zones of holiness.

DC 94, Kirtland Temple Concentric Squares

The squares represent the temple as a sanctuary from the world with areas in the temple being holier and holier, similar to the ancient temple’s outer court, Holy Place, and Holy of Holies. The following diagram of the layout of the Tabernacle of the Congregation is a good illustration of this.

Diagram of the Tabernacle of the Congregation with commentary notes

Diagram of the Tabernacle of the Congregation with commentary notes

The Tabernacle (Exodus 25-30)

A video explaining the Tabernacle and its importance.

Even the order of the Camp of Israel in the wilderness is an illustration of this symbol of sacred space with it’s increasing zones of holiness. The Tabernacle was at the center of the camp and was surrounded by the priesthood-bearing Levites, and the Levites were surrounded by the other Tribes of Israel.

Organization of the Camp of Israel (Numbers 1-10)

Organization of the Camp of Israel (Numbers 1-10)

These simple squares that symbolize sacred space should also represent our lives and serve as a pattern of priorities for this life. I invite you to discover how this symbol of concentric squares can help you to improve your life by placing Christ at the center. Elder Dallin H. Oaks gave a talk entitled, “Good, Better, Best” that may be helpful for you to study and how each of the three concentric squares can represent those things in your life that are, “good, better, best” and ponder how to prioritized the the many aspect of your life using this pattern of the plat of Zion. If New Jerusalem is a pattern for you, then what do you need to do to become “NEW”?

Good, Better, Best

Most of us have more things expected of us than we can possibly do. As breadwinners, as parents, as Church workers and members, we face many choices on what we will do with our time and other resources.

I.
We should begin by recognizing the reality that just because something is good is not a sufficient reason for doing it. The number of good things we can do far exceeds the time available to accomplish them. Some things are better than good, and these are the things that should command priority attention in our lives.

Jesus taught this principle in the home of Martha. While she was “cumbered about much serving” (Luke 10:40), her sister, Mary, “sat at Jesus’ feet, and heard his word” (v. 39). When Martha complained that her sister had left her to serve alone, Jesus commended Martha for what she was doing (v. 41) but taught her that “one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (v. 42). It was praiseworthy for Martha to be “careful and troubled about many things” (v. 41), but learning the gospel from the Master Teacher was more “needful.” The scriptures contain other teachings that some things are more blessed than others (see Acts 20:35; Alma 32:14–15).

A childhood experience introduced me to the idea that some choices are good but others are better. I lived for two years on a farm. We rarely went to town. Our Christmas shopping was done in the Sears, Roebuck catalog. I spent hours poring over its pages. For the rural families of that day, catalog pages were like the shopping mall or the Internet of our time.

Something about some displays of merchandise in the catalog fixed itself in my mind. There were three degrees of quality: good, better, and best. For example, some men’s shoes were labeled good ($1.84), some better ($2.98), and some best ($3.45).1

As we consider various choices, we should remember that it is not enough that something is good. Other choices are better, and still others are best. Even though a particular choice is more costly, its far greater value may make it the best choice of all.

Consider how we use our time in the choices we make in viewing television, playing video games, surfing the Internet, or reading books or magazines. Of course it is good to view wholesome entertainment or to obtain interesting information. But not everything of that sort is worth the portion of our life we give to obtain it. Some things are better, and others are best. When the Lord told us to seek learning, He said, “Seek ye out of the best books words of wisdom” (D&C 88:118; emphasis added).

II.
Some of our most important choices concern family activities. Many breadwinners worry that their occupations leave too little time for their families. There is no easy formula for that contest of priorities. However, I have never known of a man who looked back on his working life and said, “I just didn’t spend enough time with my job.”

In choosing how we spend time as a family, we should be careful not to exhaust our available time on things that are merely good and leave little time for that which is better or best. A friend took his young family on a series of summer vacation trips, including visits to memorable historic sites. At the end of the summer he asked his teenage son which of these good summer activities he enjoyed most. The father learned from the reply, and so did those he told of it. “The thing I liked best this summer,” the boy replied, “was the night you and I laid on the lawn and looked at the stars and talked.” Super family activities may be good for children, but they are not always better than one-on-one time with a loving parent.

The amount of children-and-parent time absorbed in the good activities of private lessons, team sports, and other school and club activities also needs to be carefully regulated. Otherwise, children will be overscheduled, and parents will be frazzled and frustrated. Parents should act to preserve time for family prayer, family scripture study, family home evening, and the other precious togetherness and individual one-on-one time that binds a family together and fixes children’s values on things of eternal worth. Parents should teach gospel priorities through what they do with their children.

Family experts have warned against what they call “the overscheduling of children.” In the last generation children are far busier and families spend far less time together. Among many measures of this disturbing trend are the reports that structured sports time has doubled, but children’s free time has declined by 12 hours per week, and unstructured outdoor activities have fallen by 50 percent.2

The number of those who report that their “whole family usually eats dinner together” has declined 33 percent. This is most concerning because the time a family spends together “eating meals at home [is] the strongest predictor of children’s academic achievement and psychological adjustment.”3 Family mealtimes have also been shown to be a strong bulwark against children’s smoking, drinking, or using drugs.4 There is inspired wisdom in this advice to parents: what your children really want for dinner is you.

President Gordon B. Hinckley has pleaded that we “work at our responsibility as parents as if everything in life counted on it, because in fact everything in life does count on it.”

He continued: “I ask you men, particularly, to pause and take stock of yourselves as husbands and fathers and heads of households. Pray for guidance, for help, for direction, and then follow the whisperings of the Spirit to guide you in the most serious of all responsibilities, for the consequences of your leadership in your home will be eternal and everlasting.”5

The First Presidency has called on parents “to devote their best efforts to the teaching and rearing of their children in gospel principles. … The home is the basis of a righteous life, and no other instrumentality can take its place … in … this God-given responsibility.” The First Presidency has declared that “however worthy and appropriate other demands or activities may be, they must not be permitted to displace the divinely-appointed duties that only parents and families can adequately perform.”6

III.
Church leaders should be aware that Church meetings and activities can become too complex and burdensome if a ward or a stake tries to have the membership do everything that is good and possible in our numerous Church programs. Priorities are needed there also.

Members of the Quorum of the Twelve have stressed the importance of exercising inspired judgment in Church programs and activities. Elder L. Tom Perry taught this principle in our first worldwide leadership training meeting in 2003. Counseling the same leaders in 2004, Elder Richard G. Scott said: “Adjust your activities to be consistent with your local conditions and resources. … Make sure that the essential needs are met, but do not go overboard in creating so many good things to do that the essential ones are not accomplished. … Remember, don’t magnify the work to be done—simplify it.”7

In general conference last year, Elder M. Russell Ballard warned against the deterioration of family relationships that can result when we spend excess time on ineffective activities that yield little spiritual sustenance. He cautioned against complicating our Church service “with needless frills and embellishments that occupy too much time, cost too much money, and sap too much energy. … The instruction to magnify our callings is not a command to embellish and complicate them. To innovate does not necessarily mean to expand; very often it means to simplify. … What is most important in our Church responsibilities,” he said, “is not the statistics that are reported or the meetings that are held but whether or not individual people—ministered to one at a time just as the Savior did—have been lifted and encouraged and ultimately changed.”8

Stake presidencies and bishoprics need to exercise their authority to weed out the excessive and ineffective busyness that is sometimes required of the members of their stakes or wards. Church programs should focus on what is best (most effective) in achieving their assigned purposes without unduly infringing on the time families need for their “divinely appointed duties.”

But here is a caution for families. Suppose Church leaders reduce the time required by Church meetings and activities in order to increase the time available for families to be together. This will not achieve its intended purpose unless individual family members—especially parents—vigorously act to increase family togetherness and one-on-one time. Team sports and technology toys like video games and the Internet are already winning away the time of our children and youth. Surfing the Internet is not better than serving the Lord or strengthening the family. Some young men and women are skipping Church youth activities or cutting family time in order to participate in soccer leagues or to pursue various entertainments. Some young people are amusing themselves to death—spiritual death.

Some uses of individual and family time are better, and others are best. We have to forego some good things in order to choose others that are better or best because they develop faith in the Lord Jesus Christ and strengthen our families.

IV.
Here are some other illustrations of good, better, and best:

It is good to belong to our Father in Heaven’s true Church and to keep all of His commandments and fulfill all of our duties. But if this is to qualify as “best,” it should be done with love and without arrogance. We should, as we sing in a great hymn, “crown [our] good with brotherhood,”9 showing love and concern for all whom our lives affect.

To our hundreds of thousands of home teachers and visiting teachers, I suggest that it is good to visit our assigned families; it is better to have a brief visit in which we teach doctrine and principle; and it is best of all to make a difference in the lives of some of those we visit. That same challenge applies to the many meetings we hold—good to hold a meeting, better to teach a principle, but best to actually improve lives as a result of the meeting.

As we approach 2008 and a new course of study in our Melchizedek Priesthood quorums and Relief Societies, I renew our caution about how we use the Teachings of Presidents of the Church manuals. Many years of inspired work have produced our 2008 volume of the teachings of Joseph Smith, the founding prophet of this dispensation. This is a landmark among Church books. In the past, some teachers have given a chapter of the Teachings manuals no more than a brief mention and then substituted a lesson of their own choice. It may have been a good lesson, but this is not an acceptable practice. A gospel teacher is called to teach the subject specified from the inspired materials provided. The best thing a teacher can do with Teachings: Joseph Smith is to select and quote from the words of the Prophet on principles specially suited to the needs of class members and then direct a class discussion on how to apply those principles in the circumstances of their lives.

I testify of our Heavenly Father, whose children we are and whose plan is designed to qualify us for “eternal life … the greatest of all the gifts of God” (D&C 14:7; see also D&C 76:51–59). I testify of Jesus Christ, whose Atonement makes it possible. And I testify that we are led by prophets, our President Gordon B. Hinckley and his counselors, in the name of Jesus Christ, amen.

1. Sears, Roebuck and Co. catalog, Fall and Winter 1944–45, 316E.
2. See Jared R. Anderson and William J. Doherty, “Democratic Community Initiatives: The Case of Overscheduled Children,” Family Relations, vol. 54 (Dec. 2005): 655.
3. Anderson and Doherty, Family Relations, 54:655.
4. See Nancy Gibbs, “The Magic of the Family Meal,” Time, June 12, 2006, 51–52; see also Sarah Jane Weaver, “Family Dinner,” Church News, Sept. 8, 2007, 5.
5. “Each a Better Person,” Liahona and Ensign, Nov. 2002, 100.
6. First Presidency letter, Feb. 11, 1999; printed in Church News, Feb. 27, 1999, 3.
7. “The Doctrinal Foundation of the Auxiliaries,” Worldwide Leadership Training Meeting, Jan. 10, 2004, 5, 7–8; see also Ensign, Aug. 2005, 62, 67.
8. “O Be Wise,” Liahona and Ensign, Nov. 2006, 18–20.
9. “America the Beautiful,” Hymns, no. 338.

If what I have written has either confused your or left you wanting to learn more, then I would encourage you to review the following sites. They are some of my favorites (just a few of my favorites on this that have not been mentioned yet). Please feel free to leave a link to one of your favorites, or one that you feel is informative on this topic, in the comments section.

ON THIS DAY IN 1844: 171 years ago today, the Prophet Joseph Smith, and his faithful and beloved brother, Hyrum Smith, were martyred at Carthage Jail. May we honor their lives by living our lives the BEST we can today! PRAISE TO THE MAN!

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, Joseph and Hyrum Statue at Carthage

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494: Life Lessons

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, Ether is a Handbook for Life

Click on the graphic to study Ether 2-3

To me, the book of Ether is full of “Life Lessons”. There are many parallels between the experiences the Jaredites had and the way that we need to live our lives.

We ended yesterday’s reading by beginning the book of Ether. The book of Ether is Moroni’s abridgment of the history of the Jaredites. The Jaredites came to the Americas centuries before the people of Lehi. Following the Flood in Noah’s day, a group of people attempted to build a tower “whose top may reach unto heaven” (Genesis 11:4). The account of the Jaredite nation began during this time period. The Lord dealt with the widespread wickedness by confounding the common language and by scattering the people across the face of the earth (see Genesis 11:5–8Ether 1:33). This account in the book of Ether begins with Jared and his brother seeking the Lord’s help when He confounded the language of the people at the Tower of Babel. The Lord preserved the language of Jared, his brother, and their families and friends and led them through the wilderness toward the promised land.

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, Brother of Jared

I invite you to create a list of “life lessons” that you can see in the book of Ether as you study it. Your list may look similar to mine, but you will probably catch things that I didn’t and you can add them to the list that I will share with you.

Life Lessons from the Book of Ether 1-3, According to Bro Simon Says

Life lesson #1 from the book of Ether: Learn to “Cry” (Ether 1:34-43; 2:14)

How would you describe the kind of prayer that is described as “crying” unto the Lord? What kind of a prayer is that? Have you ever had the need to “cry” unto the Lord? I have found that President Henry B. Erying was correct when he taught:

“As the challenges around us increase, we must commit to do more to qualify for the companionship of the Holy Ghost. Casual prayer won’t be enough. Reading a few verses of the scripture won’t be enough. Doing the minimum of what the Lord asks of us won’t be enough. Hoping that we will have the Atonement work in our lives and that we will perhaps sometimes feel the influence of the Holy Ghost won’t be enough. And one great burst of effort won’t be enough. Only a steady, ever-increasing effort will allow the Lord to take us to higher ground.” (see the full talk at, “Raise the Bar”)

Our need to “cry” unto the Lord need not be an “every now and then” experience. In the world that we are living in we need to learn to “cry” unto the Lord on a daily basis. I am learning to “cry” unto the Lord, but it is not a natural thing for me to do. It takes time and it takes effort, but I have found that when I do it, it is always worth it!

Pray with the thought that 3

Life lesson #2 from the book of Ether: Learn to “Go to Work” (Ether 2:16)

This admonition from the Lord came after the Jaredites had been brought by the Lord to the seashore, and they had dwelt there for four years. I must admit, I wouldn’t mind that either. I love “beach bum” living! But that is not where the Lord wanted them to be. He had a “Promised Land” for them. They were content with the beach, but the Lord had land of plenty prepared for them. It was time to “go to work”.

Sometimes we may be content with the “seashore”/beach that the Lord has brought us to. We may pitch our tents and begin to enjoy our “four years” of rest and relaxation. But then the Lord comes along and reminds us that THE ONLY REASON that He brought us to the “seashore” was so that we could “go to work” and move towards the “promised land” that He has so mercifully prepared for us.

The following quote from President Gordon B. Hinckley seems to show us how lessons #1 & 2 work together:

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, keep trying and praying and working

“Carry on. Things will work out. If you keep trying and praying and working, things will work out. They always do.” (in Dew, Go Forward with Faith, 423)

Life lesson #3 from the book of Ether: Learn to Hang “Tight” (Ether 2:17; 6:7)

Brother S. Michael Wilcox explains this so well:

Now I have a tendency, because I’m an English major, to edit almost everything I read. It’s just a habit I can’t get out of with whatever I read—textbooks, newspapers, novels, biographies—I’m always editing. I edit the scriptures as I’m reading them. There are actually times where I say, “Lord, I could fix this verse for you if you would like me to.” And one of the verses that I used to think I would edit is Ether chapter two, the seventeenth verse; the description of the Jaredite barges. Can you realize what word I might write if I were editing this? This is how it reads:

“They were built after a manner that they were exceedingly tight, even that they would hold water like unto a dish”—that’s once. “And the bottom thereof was tight like unto a dish”—twice. “And the sides thereof were tight like unto a dish”—three times. “And the ends thereof were peaked; and the top thereof was tight like unto a dish; and the length thereof was the length of a tree; and the door thereof, when it was shut, was tight like unto a dish”—five times.

I would have written redundant. We get the impression they are waterproof. It’s like taking a jar and sealing it and throwing it. These are not submarines; they float light like a fowl, we are told, on the water. But the problem is that great waves are going to be washing over them, and so they need to be waterproof.

Now being ‘Tight like a dish’ causes two problems for the Jaredites’ crossing of the sea. Number one, minor problems, it was probably Mrs. Moriancumer who pointed them out to her husband: “We can’t breathe in here, and we can’t see, so unless we are going to get the Promised Land in sixty seconds, we’ve got big problems. Did you get the instructions right?”

And so Moriancumer, the brother of Jared, goes back to the Lord, and he presents his two problems. Now you learn something about your Father in Heaven in the solution or the handling of these two problems. Of the two problems—no air and no light—the Lord solves one of them just because He is asked. He tells them to put the holes in so they can have air. And sometimes when we go to the Lord, we simply ask and we will receive. He tells us the solution. The second problem we have to seek and find; for the second problem the Lord says, “You come up with a solution.” Now He put some parameters on that. He tells them, “You can’t go by windows”—probably not invented yet, and the second, “You can’t go by fire”—oxygen is a problem anyway. All that tossing around in the sea with coals flying everywhere probably wouldn’t be good, so you come up with a solution.

Now you are the brother of Jared. I want you to listen with his mind at what the Lord says because the twenty-fourth verse is a really interesting verse of Ether chapter two:

“Behold, ye shall be as a whale in the midst of the sea; for the mountain waves shall dash upon you. Nevertheless, I will bring you up again out of the depths of the sea; for the winds have gone forth out of my mouth, and also the rains and the floods have I sent forth.”

Now the reason they need ‘Tight like a dish’ ships is because there are going to be mountain waves. Now what causes mountain waves in the ocean?—wind and storm. And what did the Lord just say the source of the winds were? “The winds have gone forth out of my mouth, and the rains and floods have I sent forth”—do you have a solution to the problem?

If I were the brother of Jared, I would have said, “Lord, we don’t need these ‘Tight like a dish’ ships at all. Since waves are the problem, and waves are caused by wind, and wind comes out of your mouth—blow softly. Blow softly. Breeze us to the Promised Land. We’ll sit on deck, we’ll fish, we’ll get tanned, we’ll play shuffleboard.” How many here want the first watch cruise version of life?—that’s me; I’m a first watch person. I don’t like mountain waves.

And then the great lesson: We know God can still the storms of our lives—we know that; there are precedents. But he prefers to do something else:

“Behold, I prepare you against these things; for ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. What will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?” (Ether 2:25)

What we need to understand about our Father in Heaven is that He prefers to prepare us to face the storms of life, the contrary winds, rather than to still them. So if you are past your fourth watch and He has not come, don’t assume that He is not there, that He doesn’t care, He doesn’t listen, or that you are not worthy. Assume your ship is tight like a dish. You will not sink.  Somewhere in the past of your life, experiences have been placed by a wise and foresighted Father in Heaven to prepare you to face the very things that you are facing. As the lion and the bear came to David, before Goliath, to prepare him to face Goliath, so will lion-and-bear moments come in your lives before the Goliath moments come. Because if your ship was not tight like a dish and you have reached the fourth watch, He will come to you and still the storm. So if the storm is not still, we must assume our ship is tight like a dish. (Bread or Stones: Understanding the God We Pray to)

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, Jaredite Barges

Life lesson #4 from the book of Ether: Learn to Listen and Listen to Learn (Ether 2:18-25)

“God’s children should learn to listen, then listen to learn from the Lord… The wise listen to learn from the Lord.” (Elder Russell M. Nelson, “Listen to Learn,” Ensign, May 1991)

As the Brother of Jared performed the work the Lord had commanded him, he realized that there were a few “details” that needed to be addressed regarding their voyage in the “tight like unto a dish” vessels: no light, no steering, no fresh air. Each of these are major problems when crossing the “great sea which divideth the lands,” but only one of them is immediately life-threatening: no fresh air.

What we can learn here is that when God gets specific we need to take note, because it is probably a life-or-death situation (physically or spiritually). In other words, where the stakes are high (physically or spiritually) you get specific instructions from God.

Did you catch that? Is it true?

Ordinances are a great example to illustrate this principle. In the Church, an ordinance is a sacred, formal act performed by the authority of the priesthood. Some ordinances are essential to our exaltation. These ordinances are called saving ordinances. They include baptism, confirmation, ordination to the Melchizedek Priesthood (for men), the temple endowment, and the marriage sealing.  Each of these soul-saving ordinances include very specific wording and instruction because they are essential for our exaltation.

The Lord gave the Brother of Jared very specific instructions on how to take care of the air! The only wise thing to do then was to follow it, to the specifics. “Hear counsel, and receive instruction, that thou mayest be wise.” (Prov. 19:20.)

So that we don’t miss these specific types of soul-saving instructions, God will usually invoke the Law of Witnesses in our lives. The Law of Witnesses is helpful in at least two ways here: it gives validity to the specific instructions being given, and it allows us to catch a specific message that we may have missed the first time it was given. “When the words of prophets seem repetitive, that should rivet our attention.” (President Henry B. Eyring, “Finding Safety in Counsel,” Ensign, May 1997)

As a final example of this principle, consider the For the Strength of Youth pamphlet. (By the way, it is not just for the youth. It is STRENGTH FOR YOU!) In just about every section you will find “specifics” like the ones I have mentioned. Things that they Lord has told us through multiple witnesses, very specifically, that we should do or not do. These are NOT suggestions. They should be likened unto the dilemma of the Brother of Jared, who referred to such dilemmas with the words, “therefore we shall perish” (Ether 2:19). And indeed we will “perish” (physically or spiritually) if we ignore them.

  • Agency and Accountability: “Have the moral courage to stand firm in obeying God’s will, even if you have to stand alone.”
  • Dating: “You should not date until you are at least 16 years old.”
  • Dress and Appearance: “Never lower your standards of dress. Do not use a special occasion as an excuse to be immodest.”
  • Entertainment and Media: “Avoid pornography at all costs. It is a poison that weakens your self-control, destroys your feelings of self-worth, and changes the way you see others. It causes you to lose the guidance of the Spirit and can damage your ability to have a normal relationship with others, especially your future spouse. It limits your ability to feel true love. If you encounter pornography, turn away from it immediately.”

The list goes on and on. Those who have not followed these types of specifics have learned from “sad experience” that when God gives specific instructions we need to follow them to the specifics.

Our rule should be the rule that the Prophet Joseph made for himself: “I made this my rule: When the Lord commands, do it.” (Teachings of Presidents of the Church: Joseph Smith (2007), 160.)

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, I made this my rule when the lord commands do it

Life lesson #5 from the book of Ether: Learn to Take Important “Things” to God (Ether 3:1-6)

Once the Lord gave the “specifics” to the Brother of Jared about how to obtain fresh air, He proceeded to explain that He would “steer” them forth to the promised land. Brother Wilcox did a great job of covering that subject above. Sometimes God just “prepares” us for what is to come and steers us with His wind and waves (Ether 2:25). What I would like to discuss for a moment is the importance of taking important “things” to the Lord.

Why do I use the word “things” in quotes? Well, because when the Brother of Jared had “molten out of rock sixteen small stones,” the took them to the Lord and said, “behold these THINGS which I have molten out of the rock.” (Ether 3:3) How had the Brother of Jared come to this point? Well, the Lord had already told him what he could NOT do, and then left him with the question, “What will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?” (Ether 2:25)

The Brother of Jared was left to make a decision, a very important decision, and the Lord trusted him to make the right one!

Here is how I liken and apply this principle to myself. When I have an important decision to make (or other significant “thing”), I study it out with due diligence and make a decision regarding the “thing” (compare Ether 2:23-24 & 3:4 with Genesis 6:16, footnote a). Then I “cry” unto the Lord “upon the top of the mount” (Ether 3:1), and I ask Him to “touch” the “thing” that I have brought to Him. When He doesn’t touch it, I go back to the metaphorical drawing board. When He does touch it, I go forward with faith!

Now I am not suggesting that you take every “thing” to God. I have been trying to stress that I am referring to important “things”, like having light in your life. Here are three quotes that help me when the Lord places me in these types of situations about important “things”. I hope they will provide proper balance to this principle:

“The Lord counsels us on balance. Faith is vital, but it must be accompanied by the personal work appropriate to the task. Only then do we qualify for the blessing. The appropriate approach is to study as if everything depended upon us and then to pray and exercise faith as if everything depended upon the Lord.” (Dallin H. Oaks, “Our Strengths Can Become Our Downfall,” Ensign, Oct 1994, 11)

“In the past I have tried to figure out whether I should go into business or into teaching or into the arts or whatever. As I have begun to proceed along one path, having more or less gathered what facts I could, I have found that if that decision was wrong or was taking me down the wrong path—without fail, the Lord has always let me know. On the other hand, there may have been two or three ways that I could have gone, any one of which would have been right and would have been in the general area providing the experience and means whereby I could fulfill the mission that the Lord had in mind for me. Because he knows we need growth, he generally does not point and say, “Open that door and go twelve yards in that direction; then turn right and go two miles…” But if it is wrong, he will let us know—we will feel it for sure. So rather than saying, “I will not move until I have this burning in my heart,” let us turn it around and say, “I will move unless I feel it is wrong; and if it is wrong, then I will not do it.” By eliminating all of these wrong courses, very quickly you will find yourself going in the direction that you ought to be going.” (Elder John H. Groberg, Speeches, 1979, 97-98)

“If I ask [God] to give me wisdom concerning any requirement in life, …and get no answer from him, and then do the very best that my judgment will teach me, he is bound to own and honor that transaction, and he will do so to all intents and purposes.” (Teachings Of Presidents Of The Church: Brigham Young, p.41)

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, Take Your Important THINGS to the Lord

Life lesson #6 from the book of Ether: Learn to Answer God’s Questions (Ether 3:7-26)

If God knows everything (which He does), then why does He ask questions? Elder Jeffrey R. Holland is our next guest speaker! He will help us understand why God asks questions so that we can appropriately answer them:

One of the greatest prophets in the Book of Mormon goes unnamed in the record that documents his remarkable life. He is identified only as “the brother of Jared.” Yet the revelation that unfolded before his eyes was so extraordinary that his life and legacy have become synonymous with bold, consummate, perfect faith.

In the dispersion from the Tower of Babel, the people of Jared arrived at “that great sea which divideth the lands,” where they pitched their tents, awaiting further revelation about crossing the mighty ocean. For four years they awaited divine direction, but apparently they waited too casually, without supplication and exertion. Then came this remarkable encounter: “The Lord came again unto the brother of Jared, and stood in a cloud and talked with him. And for the space of three hours did the Lord talk with the brother of Jared, and chastened him because he remembered not to call upon the name of the Lord.”

It is difficult to imagine what a three-hour rebuke from the Lord might be like, but the brother of Jared endured it. With immediate repentance and prayer, this prophet again sought guidance for the journey they had been assigned and those who were to pursue it. God accepted his repentance and lovingly gave further direction for their crucial mission.

For their oceanic crossing, these families and their flocks would need seaworthy crafts similar to the barges they had constructed for earlier water travel-small, light, dish-shaped vessels identical in design above and beneath so they were capable of staying afloat even if overturned by the waves. These “exceedingly tight” crafts were obviously of unprecedented design and capability, made under the direction of him who rules the seas and the winds to the end that the vessels might travel with the “lightness of a fowl upon the water.”

As miraculously designed and meticulously constructed as they were, these ships had one major, seemingly insoluble limitation. Such a tight, seaworthy design provided no way to admit light for the seafarers.

“The brother of Jared . . . cried again unto the Lord saying: O Lord, behold I have done even as thou hast commanded me; and I have prepared the vessels for my people, and behold there is no light in them. Behold, O Lord, wilt thou suffer that we shall cross this great water in darkness?”

Then came an extraordinary and unexpected response from the creator of heaven and earth and all things that in them are, he who boldly declared to Abraham, “Is any thing too hard for the Lord?”

“And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels?” Then, as if such a disarming inquiry from omnipotent Deity were not enough, the Lord proceeded to articulate the very problems that the brother of Jared knew only too well. He said, “Behold, ye cannot have windows, for they will be dashed in pieces; neither shall ye take fire with you, for ye shall not go by the light of fire.

“For behold, ye shall be as a whale in the midst of the sea; for the mountain waves shall dash upon you. . . .

“Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?”

Clearly the brother of Jared was being tested. God had done his part. Unique, resolutely seaworthy ships for crossing the ocean had been provided. The brilliant engineering had been done. The hard part of the construction project was over. Now the Lord wanted to know what the brother of Jared would do about incidentals.

After what was undoubtedly a great deal of soul-searching, the brother of Jared came before the Lord-perhaps hesitantly but not empty-handed. In a clearly apologetic tone, he said, “Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; . . . O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness; but behold these things which I have molten out of the rock.”

Things. The brother of Jared hardly knew what to call them. Rocks undoubtedly did not sound very inspiring. Here, standing next to the Lord’s magnificent handiwork, the impeccably designed and marvelously unique seagoing barges, the brother of Jared offered for his contribution rocks. As he eyed the sleek ships the Lord had provided, it was a moment of genuine humility.

He hurried on: “And I know, O Lord, that thou hast all power, and can do whatsoever thou wilt for the benefit of man; therefore touch these stones, O Lord, with thy finger, and prepare them that they may shine forth in darkness; and they shall shine forth unto us in the vessels which we have prepared, that we may have light while we shall cross the sea.

“Behold, O Lord, thou canst do this. We know that thou art able to show forth great power, which looks small unto the understanding of men.”

For all of his self-abasement, the faith of the brother of Jared was immediately apparent-in fact, we might better say transparent in light of the purpose for which the stones would be used. Obviously Jehovah found something striking in the childlike innocence and fervor of this man’s faith. “Behold, O Lord, thou canst do this.” In a sense there may be no more powerful expression of faith spoken in scripture. It is almost as if the brother of Jared was encouraging God, emboldening him, reassuring him. Not “Behold, O Lord, I am sure thou canst do this.” Not “Behold, O Lord, thou hast done many greater things than this.” However uncertain the prophet was about his own ability, he had no uncertainty about God’s power. This was nothing but a single, assertive declaration with no hint of vacillation. It was encouragement to him who needs no encouragement but who surely must have been touched by it. “Behold, O Lord, thou canst do this.”

What happened next ranks among the greatest moments in recorded history, surely among the greatest moments in recorded faith. It established the brother of Jared among the greatest of God’s prophets forever. As the Lord reached forth to touch the stones one by one with his finger-an action coming in undeniable response to the commanding faith of this man-“the veil was taken from off the eyes of the brother of Jared, and he saw the finger of the Lord; and it was as the finger of a man, like unto flesh and blood; and the brother of Jared fell down before the Lord, for he was struck with fear.”

The Lord, seeing the brother of Jared fall to the earth, commanded him to rise and asked, “Why hast thou fallen?” The reply: “I saw the finger of the Lord, and I feared lest he should smite me; for I knew not that the Lord had flesh and blood.”

Then came this marvelous declaration from the Lord: “Because of thy faith thou hast seen that I shall take upon me flesh and blood; and never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. Sawest thou more than this?”

The brother of Jared answered, “Nay; Lord, show thyself unto me.” Following this remarkable exchange and prior to the full revelation to come, the Lord confronted the brother of Jared’s faith one more time with a most intriguing question: “Believest thou the words which I shall speak?” he asked him. Not “Believest thou the words which I have already spoken” but a much more rigorous request: “Believest thou the words which I shall speak?”

Preparatory faith is formed by experiences in the past-by the known, which provides a basis for belief. But redemptive faith must often be exercised toward experiences in the future-the unknown, which provides an opportunity for the miraculous. Exacting faith, mountain-moving faith, faith like that of the brother of Jared, precedes the miracle and the knowledge. He had to believe before God spoke. He had to act before the ability to complete that action was apparent. He had to commit to the complete experience in advance of even the first segment of its realization. Faith is to agree unconditionally-and in advance- to whatever conditions God may require in both the near and distant future.

The brother of Jared’s faith was complete. Committing to the words God would yet speak, he answered, “Yea, Lord.”

Then the Lord removed the veil from the eyes of the brother of Jared and came into full view of this incomparably faithful man.

“Behold,” he said, “I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters.

“And never have I showed myself unto man whom I have created, for never has man believed in me as thou hast. Seest thou that ye are created after mine own image? Yea, even all men were created in the beginning after my own image.

“Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh.”

Understanding the Brother of Jared’s Experience

Before examining the doctrinal truths taught in this divine encounter, it will be useful to note two seemingly problematic issues here, issues that seem to have reasonable and acceptable resolutions.

The first consideration rises from two questions the Lord asked the brother of Jared: “Why hast thou fallen?” and “Sawest thou more than this?” It is a basic premise of Latter-day Saint theology that God “knoweth all things, and there is not anything save he knows it.” The scriptures, both ancient and modern, are replete with this assertion of omniscience. Nevertheless, God has frequently asked questions of mortals, usually as a way to test their faith, measure their honesty, or develop their knowledge.

For example, he called to Adam in the garden of Eden, “Where art thou?” and he later asked Eve, “What is this that thou hast done?” Yet an omniscient Parent clearly knew the answer to both questions, for he could see where Adam was, and he had watched what Eve had done. Obviously the questions were for the children’s sake, giving Adam and Eve the responsibility to reply honestly.

Later, in trying Abraham’s faith, God would repeatedly call out about Abraham’s whereabouts, to which the faithful patriarch would answer, “Here am I.” God’s purpose was not to obtain information he already knew but to reaffirm Abraham’s fixed faith in confronting the most difficult of all parental tests. Such questions are frequently used by God, particularly in assessing faith, honesty, and the full measure of agency, allowing his children the freedom and opportunity to express themselves as revealingly as they wish, even though God knows the answer to his own and all other questions.

The second issue that requires brief comment stems from the Lord’s exclamation “Never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger.” And later, “Never have I showed myself unto man whom I have created, for never has man believed in me as thou hast.”

The potential for confusion here comes with the realization that many (and perhaps all) of the major prophets living prior to the brother of Jared had seen God. How, then, do we account for the Lord’s declaration? Adam’s face-to-face conversations with God in the garden of Eden can be exempted because of the paradisiacal, pre-fallen state of that setting and relationship. Furthermore, other prophets’ visions of God, such as those of Moses and Isaiah in the Bible, or Nephi and Jacob in the Book of Mormon, can also be answered because they came after this “never before” experience of the brother of Jared.

But before the time of the brother of Jared, the Lord did appear to Adam and “the residue of his posterity who were righteous” in the valley of Adam-ondi-Ahman three years before Adam’s death. And we are left with Enoch, who said explicitly, “I saw the Lord; and he stood before my face, and he talked with me, even as a man talketh one with another, face to face.” We assume that other prophets between the Fall and the Tower of Babel saw God in a similar manner, including Noah, who “found grace in the eyes of the Lord” and “walked with God,” the same scriptural phrase used to describe Enoch’s relationship with the Lord.

This issue has been much discussed by Latter-day Saint writers, and there are several possible explanations, any one-or all-of which may cast light upon the larger truth of this passage. Nevertheless, without additional revelation or commentary on the matter, any conjecture is only that and as such is inadequate and incomplete.

One possibility is that this is simply a comment made in the context of one dispensation and as such applies only to the people of Jared and Jaredite prophets-that Jehovah had never before revealed himself to one of their seers and revelators. Obviously this theory has severe limitations when measured against such phrases as “never before” and “never has man.” Furthermore, we quickly realize that Jared and his brother are the fathers of their dispensation, the very first to whom God could have revealed himself in their era.

Another suggestion is that the reference to “man” is the key to this passage, suggesting that the Lord had never revealed himself to the unsanctified, to the nonbeliever, to temporal, earthy, natural man. The implication is that only those who have put off the natural man, only those who are untainted by the world-in short, the sanctified (such as Adam, Enoch, and now the brother of Jared)-are entitled to this privilege.

Some believe that the Lord meant he had never before revealed himself to man in that degree or to that extent. This theory suggests that divine appearances to earlier prophets had not been with the same “fulness,” that never before had the veil been lifted to give such a complete revelation of Christ’s nature and being.

A further possibility is that this is the first time Jehovah had appeared and identified himself as Jesus Christ, the Son of God, with the interpretation of the passage being “never have I showed myself [as Jesus Christ] unto man whom I have created.” That possibility is reinforced by one way of reading Moroni’s later editorial comment: “Having this perfect knowledge of God, he could not be kept from within the veil; therefore he saw Jesus.”

Yet another interpretation of this passage is that the faith of the brother of Jared was so great he saw not only the spirit finger and body of the premortal Jesus (which presumably many other prophets had also seen) but also some distinctly more revealing aspect of Christ’s body of flesh, blood, and bone. Exactly what insight into the temporal nature of Christ’s future body the brother of Jared could have had is not clear, but Jehovah did say to him, “Because of thy faith thou hast seen that I shall take upon me flesh and blood,” and Moroni said that Christ revealed himself in this instance “in the likeness of the same body even as he showed himself unto the Nephites.” Some have taken that to mean literally “the same body” the Nephites would see-a body of flesh and bone. A stronger position would suggest it was only the spiritual likeness of that future body. In emphasizing that this was a spiritual body being revealed and not some special precursor simulating flesh and bone, Jehovah said, “This body, which ye now behold, is the body of my spirit . . . and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh.” Moroni also affirmed this, saying, “Jesus showed himself unto this man in the spirit.”

A final explanation-and in terms of the brother of Jared’s faith the most persuasive one-is that Christ was saying to the brother of Jared, “Never have I showed myself unto man in this manner, without my volition, driven solely by the faith of the beholder.” As a rule, prophets are invited into the presence of the Lord, are bidden to enter his presence by him and only with his sanction. The brother of Jared, on the other hand, seems to have thrust himself through the veil, not as an unwelcome guest but perhaps technically as an uninvited one. Said Jehovah, “Never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. . . . Never has man believed in me as thou hast.” Obviously the Lord himself was linking unprecedented faith with this unprecedented vision. If the vision itself was not unique, then it had to be the faith and how the vision was obtained that was so unparalleled. The only way that faith could be so remarkable was its ability to take the prophet, uninvited, where others had been able to go only with God’s bidding.

That appears to be Moroni’s understanding of the circumstance when he later wrote, “Because of the knowledge [which came as a result of faith] of this man he could not be kept from beholding within the veil. . . . Wherefore, having this perfect knowledge of God, he could not be kept from within the veil; therefore he saw Jesus.”

This may be one of those provocative examples (except that here it is a real experience and not hypothetical) a theologian might cite in a debate about God’s power. Students of religion sometimes ask, “Can God make a rock so heavy that he cannot lift it?” or “Can God hide an item so skillfully that he cannot find it?” Far more movingly and importantly one may ask here, “Is it possible to have faith so great that even God cannot resist it?” At first one is inclined to say that surely God could block such an experience if he wished to. But the text suggests otherwise: “This man . . . could not be kept from beholding within the veil. . . . He could not be kept from within the veil.”

This may be an unprecedented case of a mortal man’s desire, will, and purity so closely approaching the heavenly standard that God could not but honor his devotion. What a remarkable doctrinal statement about the power of a mortal’s faith! And not an ethereal, unreachable, select mortal, either. This was a man who once forgot to call upon the Lord, one whose best ideas were sometimes focused on rocks, and one who doesn’t even have a traditional name in the book that has immortalized his unprecedented experience. Given such faith, we should not be surprised that the Lord would show this prophet much, show him visions that would be relevant to the mission of all the Book of Mormon prophets and to the events of the latter-day dispensation in which the book would be received. (Christ and the New Covenant: The Messianic Message of the Book of Mormon, p.14-24)

SONY DSC

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 14, April 20~2 Nephi 10-14 or Pages 79-84: “SNellFour”

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) (2)

Click graphic to read 2 Nephi 10-14

As Jacob concludes his invitation to come unto Christ (2 Nephi 10), Nephi validates his words by letting us know that Jacob has seen the Promised Messiah (2 Nephi 11:3).

Nephi invokes the Law of Witnesses by stating that he has also seen the Redeemer (2 Nephi 11:2). In that same verse we are told that one of the reasons he loves the words of Isaiah so much are because Isaiah has also seen Christ.

Law of Witnesses, Isaiah, Nephi, and Jacob Are Witnesses of Christ

The Law of Witnesses: Isaiah, Nephi, and Jacob Are Witnesses of Christ.

To me, the key phrase in this chapter seems to be “my soul delighteth” (2 Nephi 11:2,4,5,6). This chapter precedes Nephi’s recording of 13 chapters from the writings of Isaiah (2 Nephi 12-24; Isaiah 2-14). You may want to see exactly what his soul delights in before you read these chapters so that you can LOOK FOR those elements in the writings of Isaiah that he will quote.

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) SNellFour

Try and see Jesus in this illustration. This exercise is similar to searching for SNellFour’s in scripture.

One insight that was shared with me many years ago by a colleague (Todd Davis) is found in 2 Nephi 11:4. He referred to this verse as SNellFour (if you break up the spelling of the name it is a clever abbreviation of the scripture reference: S=Second, Ne=Nephi, ll=11, Four=4). We learn from this verse that:

all things which have been given of God from the beginning of the world, unto man, are the typifying of Him [Jesus Christ]” (2 Nephi 11:4)

SNellFours help us to see Christ in the Scriptures.

SNellFours help us to see Christ in the Scriptures.

So the term SNellFour refers to any THING, PERSON, PLACE, etc. that is a type or shadow of Christ. This is one of the keys to understanding the writings of Isaiah, the Old Testament, and the Book of Mormon. For example, the Law of Moses typifies Christ and proves He shall come (Mosiah 13:27-35). Every prophet is a type and shadow of Christ (i.e. Jonah in the great fish for 3 days and subsequent release foreshadows the Savior’s entombment and resurrection). Christ points out that the Manna that gave their fathers life in the wilderness was a SNellFour meant to teach Israel about the Bread of Life that would come to them (John 6).

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) Jesus is MannaThe list of SNellFours seems endless. The great thing about such a large list is that each SNellFour points to different things that we can learn about the Savior and His attributes, ministry, mission, etc. As we read the writings of Isaiah that are quoted by Nephi, we will discover several things about the Savior by simply seeing these things, people, and places as SNellFours–types and shadows of the Savior Jesus Christ.

Christ in Hebrew and Greek

The English word “Christ” comes from the Greek “Christos”(χριστός), which has the same meaning as “Messiah”, which comes from the Hebrew (משיח). In both languages the words mean “anointed one.”

Take a moment to learn from from Dr. Todd B. Parker, a professor of ancient scripture, about SNellFours in the scriptures and the world around us. His insights and illustrations will help you understand this study skill of seeking the Savior in the scriptures:

The Temple in 2 Nephi 12 is a SNellFour—what do we learn about Christ when we remember that the Temple represents Christ? In chapter 13 Christ is both the Advocate and the Judge—what do these SNellFours teach us about Him and our relationship to Him? In chapter 14 Isaiah refers to a SNellFour that we are familiar with from the Exodus experience—what can we learn about Christ and His grace by referring to Him as “a cloud and smoke by day and the shining of a flaming fire by night”?

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) cloud by day fire by night

The second graphic that I have placed with this post has an image of Christ hidden in it, so you must look closely and examine it to see Him. It is the same with SNellFours. Once you are aware of what SNellFours are, and you begin to watch for them, you will develop a new appreciation for Isaiah, the scriptures in general, and the Savior specifically.

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) Jesus Christ is in the Old Testament

Ponder on the things you have read in the Old Testament and the Book of Mormon that are SNellFours. What SNellFours can you recognize from those memories? LOOK FOR SNellFours as you study Isaiah and you will discover things that you had never noticed before!

You may enjoy learning more from the following :

2016 #BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24

2016 #BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24.

DON’T FORGET TO SHARE YOUR THOUGHTS:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518: New Jerusalem–ZION as a Pattern for LIFE

Click graphic to read Ether 13-15

Click graphic to read Ether 13-15

There is a lot of bad stuff that happens in Ether 13-15, and most of it is not very fun to read about. The prophet Ether told the Jaredite king, Coriantumr, that his people would be destroyed because of their wickedness, and he admonished Coriantumr and his people to repent. When they refused to repent, war and wickedness escalated for many years until the entire Jaredite nation was destroyed. Only Ether and Coriantumr survived to witness the fulfillment of Ether’s prophecy.

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, Coriantumr Kills Shiz

The Last of the Jaredites: Coriantumr and Shiz

CAUTION: This short film would probably be rated PG-13

IF you watch this film about the last battle of Coriantumr and Shiz, you will notice a scriptural content error at the end. Understandably, it was most likely an intentional artistic edit to increase the drama of the already dramatic battle.

 

The prophet Ether’s record of the Jaredite civilization serves as a witness that those who reject the Lord and His prophets will not prosper. These chapters are also a fulfillment of God’s decree that “whatsoever nation shall possess [the land of promise] shall serve God, or they shall be swept off” (Ether 2:9).

However, what I would like to focus on in these chapters is great to learn about–NEW JERUSALEM (Ether 13:1-12). I love to learn and teach about New Jerusalem!

The Guide to the Scriptures, one of the study helps of the LDS scriptures, teaches the following about New Jerusalem:

The place where the Saints will gather and Christ will personally reign with them during the Millennium. Zion (the New Jerusalem) will be built upon the American continent, and the earth will be renewed and receive its paradisiacal glory (A of F 1:10). It also refers to a holy city that will come down out of heaven at the beginning of the Millennium.

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, New Jerusalem

New Jerusalem is mentioned in each of the books of scripture used by The Church of Jesus Christ of Latter-day Saints–Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price. In order to get a good understanding of New Jerusalem it is important to see what each book teaches about this holy city.

Where I find real relevance and immediate personal application for New Jerusalem–the City of Zion–is in the plat that was created by Joseph Smith for the organization of the holy city (History of the Church, Vol. 1 Chapter 26 [June 1833- July 1833]).

Plat of Zion with 24 temples at the center of New Jerusalem

This plat became the model for the early Saints as they built their early settlements. At the center of the plat of Zion for New Jerusalem there are 24 temples! Everything in the city is built around and focused on the temple. To help understand the relevance of this in one’s life it is important to remember that the temple is a symbol of the Savior. So if I am patterning my life after the plat of Zion, I am not just creating a temple-centered life, but rather a temple-centered life is a Christ-centered life.

I live in Salt Lake County, Utah. Salt Lake was surveyed and laid out according to the Zion plat pattern. The base and meridian points are found at Temple Square. When I give people my home address I am actually telling them how far my home is from the Salt Lake City Temple. For those who are not familiar with Salt Lake City, I will use the words of a visiting tourist who posted the following on his website:

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, salt lake city base and meridian

The Great Salt Lake Base and Meridian

When the Mormon pioneers arrived in the Salt Lake Valley after their epic journey across the continent, and Brigham Young proclaimed that, “Here we will build a temple to our God,” in 1847, it was at this exact spot [Base & Meridian stone]. A stake was placed into the ground immediately and it became the anchor for the LDS headquarters and all of their activities thereafter.

Great Salt Lake Base and Meridian Marker Photo, Click for full size

This same method also allows me to find my way to the temple by simply reversing the cardinal directions of most local addresses. If I am at Rice-Eccles Stadium (451 S 1400 E, Salt Lake City), then I just need to travel four-and-a-half blocks North and then 14 blocks West and I will arrive at the Salt Lake temple.

temple square mormon

Have you ever noticed what is on the cover of each of the booklets prepared for latter-day youth? The temple is on the cover of the For the Strength of Youth, Personal Progress, and Duty to God booklets. Again, remember that the temple is a symbol of the Savior.

ZION, the City of New Jerusalem, not only “sets forth an orderly pattern intended as an earthly reflection of the ideal religious community” (Far West Plat Reflects Inspired City Plan) but also a pattern for a Christ-centered lifestyle.

THE SAVIOR IS AT THE CENTER! Those who will build their lives around the temple will find that they have centered their lives on the Savior. They will become citizens of New Jerusalem before it is even built, and they will receive the wages of the “laborer in Zion“.

There is a simple symbol that is found in the Kirtland Temple that uses a similar theme to convey this same lesson of Savior-centered living.

DC 94, Kirtland Temple Concentric Squares

The concentric squares that are found on the interior decor of the arched windows of the Kirtland Temple are a simple and significant symbol that are said to represent sacred space with increasing zones of holiness.

DC 94, Kirtland Temple Concentric Squares

The squares represent the temple as a sanctuary from the world with areas in the temple being holier and holier, similar to the ancient temple’s outer court, Holy Place, and Holy of Holies. The following diagram of the layout of the Tabernacle of the Congregation is a good illustration of this.

Diagram of the Tabernacle of the Congregation with commentary notes

Diagram of the Tabernacle of the Congregation with commentary notes

The Tabernacle (Exodus 25-30)

A video explaining the Tabernacle and its importance.

Even the order of the Camp of Israel in the wilderness is an illustration of this symbol of sacred space with it’s increasing zones of holiness. The Tabernacle was at the center of the camp and was surrounded by the priesthood-bearing Levites, and the Levites were surrounded by the other Tribes of Israel.

Organization of the Camp of Israel (Numbers 1-10)

Organization of the Camp of Israel (Numbers 1-10)

These simple squares that symbolize sacred space should also represent our lives and serve as a pattern of priorities for this life. I invite you to discover how this symbol of concentric squares can help you to improve your life by placing Christ at the center. Elder Dallin H. Oaks gave a talk entitled, “Good, Better, Best“. I also invite you to consider how each of the 3 concentric squares can represent those things in your life that are, “good, better, best” and ponder how to prioritized the the many aspect of your life using this pattern of the plat of Zion. If New Jerusalem is a pattern for you, then what do you need to do to become “NEW”?

Good, Better, Best

Most of us have more things expected of us than we can possibly do. As breadwinners, as parents, as Church workers and members, we face many choices on what we will do with our time and other resources.

I.
We should begin by recognizing the reality that just because something is good is not a sufficient reason for doing it. The number of good things we can do far exceeds the time available to accomplish them. Some things are better than good, and these are the things that should command priority attention in our lives.

Jesus taught this principle in the home of Martha. While she was “cumbered about much serving” (Luke 10:40), her sister, Mary, “sat at Jesus’ feet, and heard his word” (v. 39). When Martha complained that her sister had left her to serve alone, Jesus commended Martha for what she was doing (v. 41) but taught her that “one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (v. 42). It was praiseworthy for Martha to be “careful and troubled about many things” (v. 41), but learning the gospel from the Master Teacher was more “needful.” The scriptures contain other teachings that some things are more blessed than others (see Acts 20:35; Alma 32:14–15).

A childhood experience introduced me to the idea that some choices are good but others are better. I lived for two years on a farm. We rarely went to town. Our Christmas shopping was done in the Sears, Roebuck catalog. I spent hours poring over its pages. For the rural families of that day, catalog pages were like the shopping mall or the Internet of our time.

Something about some displays of merchandise in the catalog fixed itself in my mind. There were three degrees of quality: good, better, and best. For example, some men’s shoes were labeled good ($1.84), some better ($2.98), and some best ($3.45).1

As we consider various choices, we should remember that it is not enough that something is good. Other choices are better, and still others are best. Even though a particular choice is more costly, its far greater value may make it the best choice of all.

Consider how we use our time in the choices we make in viewing television, playing video games, surfing the Internet, or reading books or magazines. Of course it is good to view wholesome entertainment or to obtain interesting information. But not everything of that sort is worth the portion of our life we give to obtain it. Some things are better, and others are best. When the Lord told us to seek learning, He said, “Seek ye out of the best books words of wisdom” (D&C 88:118; emphasis added).

II.
Some of our most important choices concern family activities. Many breadwinners worry that their occupations leave too little time for their families. There is no easy formula for that contest of priorities. However, I have never known of a man who looked back on his working life and said, “I just didn’t spend enough time with my job.”

In choosing how we spend time as a family, we should be careful not to exhaust our available time on things that are merely good and leave little time for that which is better or best. A friend took his young family on a series of summer vacation trips, including visits to memorable historic sites. At the end of the summer he asked his teenage son which of these good summer activities he enjoyed most. The father learned from the reply, and so did those he told of it. “The thing I liked best this summer,” the boy replied, “was the night you and I laid on the lawn and looked at the stars and talked.” Super family activities may be good for children, but they are not always better than one-on-one time with a loving parent.

The amount of children-and-parent time absorbed in the good activities of private lessons, team sports, and other school and club activities also needs to be carefully regulated. Otherwise, children will be overscheduled, and parents will be frazzled and frustrated. Parents should act to preserve time for family prayer, family scripture study, family home evening, and the other precious togetherness and individual one-on-one time that binds a family together and fixes children’s values on things of eternal worth. Parents should teach gospel priorities through what they do with their children.

Family experts have warned against what they call “the overscheduling of children.” In the last generation children are far busier and families spend far less time together. Among many measures of this disturbing trend are the reports that structured sports time has doubled, but children’s free time has declined by 12 hours per week, and unstructured outdoor activities have fallen by 50 percent.2

The number of those who report that their “whole family usually eats dinner together” has declined 33 percent. This is most concerning because the time a family spends together “eating meals at home [is] the strongest predictor of children’s academic achievement and psychological adjustment.”3 Family mealtimes have also been shown to be a strong bulwark against children’s smoking, drinking, or using drugs.4 There is inspired wisdom in this advice to parents: what your children really want for dinner is you.

President Gordon B. Hinckley has pleaded that we “work at our responsibility as parents as if everything in life counted on it, because in fact everything in life does count on it.”

He continued: “I ask you men, particularly, to pause and take stock of yourselves as husbands and fathers and heads of households. Pray for guidance, for help, for direction, and then follow the whisperings of the Spirit to guide you in the most serious of all responsibilities, for the consequences of your leadership in your home will be eternal and everlasting.”5

The First Presidency has called on parents “to devote their best efforts to the teaching and rearing of their children in gospel principles. … The home is the basis of a righteous life, and no other instrumentality can take its place … in … this God-given responsibility.” The First Presidency has declared that “however worthy and appropriate other demands or activities may be, they must not be permitted to displace the divinely-appointed duties that only parents and families can adequately perform.”6

III.
Church leaders should be aware that Church meetings and activities can become too complex and burdensome if a ward or a stake tries to have the membership do everything that is good and possible in our numerous Church programs. Priorities are needed there also.

Members of the Quorum of the Twelve have stressed the importance of exercising inspired judgment in Church programs and activities. Elder L. Tom Perry taught this principle in our first worldwide leadership training meeting in 2003. Counseling the same leaders in 2004, Elder Richard G. Scott said: “Adjust your activities to be consistent with your local conditions and resources. … Make sure that the essential needs are met, but do not go overboard in creating so many good things to do that the essential ones are not accomplished. … Remember, don’t magnify the work to be done—simplify it.”7

In general conference last year, Elder M. Russell Ballard warned against the deterioration of family relationships that can result when we spend excess time on ineffective activities that yield little spiritual sustenance. He cautioned against complicating our Church service “with needless frills and embellishments that occupy too much time, cost too much money, and sap too much energy. … The instruction to magnify our callings is not a command to embellish and complicate them. To innovate does not necessarily mean to expand; very often it means to simplify. … What is most important in our Church responsibilities,” he said, “is not the statistics that are reported or the meetings that are held but whether or not individual people—ministered to one at a time just as the Savior did—have been lifted and encouraged and ultimately changed.”8

Stake presidencies and bishoprics need to exercise their authority to weed out the excessive and ineffective busyness that is sometimes required of the members of their stakes or wards. Church programs should focus on what is best (most effective) in achieving their assigned purposes without unduly infringing on the time families need for their “divinely appointed duties.”

But here is a caution for families. Suppose Church leaders reduce the time required by Church meetings and activities in order to increase the time available for families to be together. This will not achieve its intended purpose unless individual family members—especially parents—vigorously act to increase family togetherness and one-on-one time. Team sports and technology toys like video games and the Internet are already winning away the time of our children and youth. Surfing the Internet is not better than serving the Lord or strengthening the family. Some young men and women are skipping Church youth activities or cutting family time in order to participate in soccer leagues or to pursue various entertainments. Some young people are amusing themselves to death—spiritual death.

Some uses of individual and family time are better, and others are best. We have to forego some good things in order to choose others that are better or best because they develop faith in the Lord Jesus Christ and strengthen our families.

IV.
Here are some other illustrations of good, better, and best:

It is good to belong to our Father in Heaven’s true Church and to keep all of His commandments and fulfill all of our duties. But if this is to qualify as “best,” it should be done with love and without arrogance. We should, as we sing in a great hymn, “crown [our] good with brotherhood,”9 showing love and concern for all whom our lives affect.

To our hundreds of thousands of home teachers and visiting teachers, I suggest that it is good to visit our assigned families; it is better to have a brief visit in which we teach doctrine and principle; and it is best of all to make a difference in the lives of some of those we visit. That same challenge applies to the many meetings we hold—good to hold a meeting, better to teach a principle, but best to actually improve lives as a result of the meeting.

As we approach 2008 and a new course of study in our Melchizedek Priesthood quorums and Relief Societies, I renew our caution about how we use the Teachings of Presidents of the Church manuals. Many years of inspired work have produced our 2008 volume of the teachings of Joseph Smith, the founding prophet of this dispensation. This is a landmark among Church books. In the past, some teachers have given a chapter of the Teachings manuals no more than a brief mention and then substituted a lesson of their own choice. It may have been a good lesson, but this is not an acceptable practice. A gospel teacher is called to teach the subject specified from the inspired materials provided. The best thing a teacher can do with Teachings: Joseph Smith is to select and quote from the words of the Prophet on principles specially suited to the needs of class members and then direct a class discussion on how to apply those principles in the circumstances of their lives.

I testify of our Heavenly Father, whose children we are and whose plan is designed to qualify us for “eternal life … the greatest of all the gifts of God” (D&C 14:7; see also D&C 76:51–59). I testify of Jesus Christ, whose Atonement makes it possible. And I testify that we are led by prophets, our President Gordon B. Hinckley and his counselors, in the name of Jesus Christ, amen.

1. Sears, Roebuck and Co. catalog, Fall and Winter 1944–45, 316E.
2. See Jared R. Anderson and William J. Doherty, “Democratic Community Initiatives: The Case of Overscheduled Children,” Family Relations, vol. 54 (Dec. 2005): 655.
3. Anderson and Doherty, Family Relations, 54:655.
4. See Nancy Gibbs, “The Magic of the Family Meal,” Time, June 12, 2006, 51–52; see also Sarah Jane Weaver, “Family Dinner,” Church News, Sept. 8, 2007, 5.
5. “Each a Better Person,” Liahona and Ensign, Nov. 2002, 100.
6. First Presidency letter, Feb. 11, 1999; printed in Church News, Feb. 27, 1999, 3.
7. “The Doctrinal Foundation of the Auxiliaries,” Worldwide Leadership Training Meeting, Jan. 10, 2004, 5, 7–8; see also Ensign, Aug. 2005, 62, 67.
8. “O Be Wise,” Liahona and Ensign, Nov. 2006, 18–20.
9. “America the Beautiful,” Hymns, no. 338.

If what I have written has either confused your or left you wanting to learn more, then I would encourage you to review the following sites. They are some of my favorites (just a few of my favorites on this that have not been mentioned yet). Please feel free to leave a link to one of your favorites, or one that you feel is informative on this topic, in the comments section.

ON THIS DAY IN 1844: 171 years ago today, the Prophet Joseph Smith, and his faithful and beloved brother, Hyrum Smith, were martyred at Carthage Jail. May we honor their lives by living our lives the BEST we can today! PRAISE TO THE MAN!

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, Joseph and Hyrum Statue at Carthage

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494: Life Lessons

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, Ether is a Handbook for Life

Click on the graphic to study Ether 2-3

To me, the book of Ether is full of “Life Lessons”. There are many parallels between the experiences the Jaredites had and the way that we need to live our lives.

We ended yesterday’s reading by beginning the book of Ether. The book of Ether is Moroni’s abridgment of the history of the Jaredites. The Jaredites came to the Americas centuries before the people of Lehi. Following the Flood in Noah’s day, a group of people attempted to build a tower “whose top may reach unto heaven” (Genesis 11:4). The account of the Jaredite nation began during this time period. The Lord dealt with the widespread wickedness by confounding the common language and by scattering the people across the face of the earth (see Genesis 11:5–8Ether 1:33). This account in the book of Ether begins with Jared and his brother seeking the Lord’s help when He confounded the language of the people at the Tower of Babel. The Lord preserved the language of Jared, his brother, and their families and friends and led them through the wilderness toward the promised land.

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, Brother of Jared

I invite you to create a list of “life lessons” that you can see in the book of Ether as you study it. Your list may look similar to mine, but you will probably catch things that I didn’t and you can add them to the list that I will share with you.

Life Lessons from the Book of Ether 1-3, According to Bro Simon Says

Life lesson #1 from the book of Ether: Learn to “Cry” (Ether 1:34-43; 2:14)

How would you describe the kind of prayer that is described as “crying” unto the Lord? What kind of a prayer is that? Have you ever had the need to “cry” unto the Lord? I have found that President Henry B. Erying was correct when he taught:

“As the challenges around us increase, we must commit to do more to qualify for the companionship of the Holy Ghost. Casual prayer won’t be enough. Reading a few verses of the scripture won’t be enough. Doing the minimum of what the Lord asks of us won’t be enough. Hoping that we will have the Atonement work in our lives and that we will perhaps sometimes feel the influence of the Holy Ghost won’t be enough. And one great burst of effort won’t be enough. Only a steady, ever-increasing effort will allow the Lord to take us to higher ground.” (see the full talk at, “Raise the Bar”)

Our need to “cry” unto the Lord need not be an “every now and then” experience. In the world that we are living in we need to learn to “cry” unto the Lord on a daily basis. I am learning to “cry” unto the Lord, but it is not a natural thing for me to do. It takes time and it takes effort, but I have found that when I do it, it is always worth it!

Pray with the thought that 3

Life lesson #2 from the book of Ether: Learn to “Go to Work” (Ether 2:16)

This admonition from the Lord came after the Jaredites had been brought by the Lord to the seashore, and they had dwelt there for four years. I must admit, I wouldn’t mind that either. I love “beach bum” living! But that is not where the Lord wanted them to be. He had a “Promised Land” for them. They were content with the beach, but the Lord had land of plenty prepared for them. It was time to “go to work”.

Sometimes we may be content with the “seashore”/beach that the Lord has brought us to. We may pitch our tents and begin to enjoy our “four years” of rest and relaxation. But then the Lord comes along and reminds us that THE ONLY REASON that He brought us to the “seashore” was so that we could “go to work” and move towards the “promised land” that He has so mercifully prepared for us.

The following quote from President Gordon B. Hinckley seems to show us how lessons #1 & 2 work together:

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, keep trying and praying and working

“Carry on. Things will work out. If you keep trying and praying and working, things will work out. They always do.” (in Dew, Go Forward with Faith, 423)

Life lesson #3 from the book of Ether: Learn to Hang “Tight” (Ether 2:17; 6:7)

Brother S. Michael Wilcox explains this so well:

Now I have a tendency, because I’m an English major, to edit almost everything I read. It’s just a habit I can’t get out of with whatever I read—textbooks, newspapers, novels, biographies—I’m always editing. I edit the scriptures as I’m reading them. There are actually times where I say, “Lord, I could fix this verse for you if you would like me to.” And one of the verses that I used to think I would edit is Ether chapter two, the seventeenth verse; the description of the Jaredite barges. Can you realize what word I might write if I were editing this? This is how it reads:

“They were built after a manner that they were exceedingly tight, even that they would hold water like unto a dish”—that’s once. “And the bottom thereof was tight like unto a dish”—twice. “And the sides thereof were tight like unto a dish”—three times. “And the ends thereof were peaked; and the top thereof was tight like unto a dish; and the length thereof was the length of a tree; and the door thereof, when it was shut, was tight like unto a dish”—five times.

I would have written redundant. We get the impression they are waterproof. It’s like taking a jar and sealing it and throwing it. These are not submarines; they float light like a fowl, we are told, on the water. But the problem is that great waves are going to be washing over them, and so they need to be waterproof.

Now being ‘Tight like a dish’ causes two problems for the Jaredites’ crossing of the sea. Number one, minor problems, it was probably Mrs. Moriancumer who pointed them out to her husband: “We can’t breathe in here, and we can’t see, so unless we are going to get the Promised Land in sixty seconds, we’ve got big problems. Did you get the instructions right?”

And so Moriancumer, the brother of Jared, goes back to the Lord, and he presents his two problems. Now you learn something about your Father in Heaven in the solution or the handling of these two problems. Of the two problems—no air and no light—the Lord solves one of them just because He is asked. He tells them to put the holes in so they can have air. And sometimes when we go to the Lord, we simply ask and we will receive. He tells us the solution. The second problem we have to seek and find; for the second problem the Lord says, “You come up with a solution.” Now He put some parameters on that. He tells them, “You can’t go by windows”—probably not invented yet, and the second, “You can’t go by fire”—oxygen is a problem anyway. All that tossing around in the sea with coals flying everywhere probably wouldn’t be good, so you come up with a solution.

Now you are the brother of Jared. I want you to listen with his mind at what the Lord says because the twenty-fourth verse is a really interesting verse of Ether chapter two:

“Behold, ye shall be as a whale in the midst of the sea; for the mountain waves shall dash upon you. Nevertheless, I will bring you up again out of the depths of the sea; for the winds have gone forth out of my mouth, and also the rains and the floods have I sent forth.”

Now the reason they need ‘Tight like a dish’ ships is because there are going to be mountain waves. Now what causes mountain waves in the ocean?—wind and storm. And what did the Lord just say the source of the winds were? “The winds have gone forth out of my mouth, and the rains and floods have I sent forth”—do you have a solution to the problem?

If I were the brother of Jared, I would have said, “Lord, we don’t need these ‘Tight like a dish’ ships at all. Since waves are the problem, and waves are caused by wind, and wind comes out of your mouth—blow softly. Blow softly. Breeze us to the Promised Land. We’ll sit on deck, we’ll fish, we’ll get tanned, we’ll play shuffleboard.” How many here want the first watch cruise version of life?—that’s me; I’m a first watch person. I don’t like mountain waves.

And then the great lesson: We know God can still the storms of our lives—we know that; there are precedents. But he prefers to do something else:

“Behold, I prepare you against these things; for ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. What will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?” (Ether 2:25)

What we need to understand about our Father in Heaven is that He prefers to prepare us to face the storms of life, the contrary winds, rather than to still them. So if you are past your fourth watch and He has not come, don’t assume that He is not there, that He doesn’t care, He doesn’t listen, or that you are not worthy. Assume your ship is tight like a dish. You will not sink.  Somewhere in the past of your life, experiences have been placed by a wise and foresighted Father in Heaven to prepare you to face the very things that you are facing. As the lion and the bear came to David, before Goliath, to prepare him to face Goliath, so will lion-and-bear moments come in your lives before the Goliath moments come. Because if your ship was not tight like a dish and you have reached the fourth watch, He will come to you and still the storm. So if the storm is not still, we must assume our ship is tight like a dish. (Bread or Stones: Understanding the God We Pray to)

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, Jaredite Barges

Life lesson #4 from the book of Ether: Learn to Listen and Listen to Learn (Ether 2:18-25)

“God’s children should learn to listen, then listen to learn from the Lord… The wise listen to learn from the Lord.” (Elder Russell M. Nelson, “Listen to Learn,” Ensign, May 1991)

As the Brother of Jared performed the work the Lord had commanded him, he realized that there were a few “details” that needed to be addressed regarding their voyage in the “tight like unto a dish” vessels: no light, no steering, no fresh air. Each of these are major problems when crossing the “great sea which divideth the lands,” but only one of them is immediately life-threatening: no fresh air.

What we can learn here is that when God gets specific we need to take note, because it is probably a life-or-death situation (physically or spiritually). In other words, where the stakes are high (physically or spiritually) you get specific instructions from God.

Did you catch that? Is it true?

Ordinances are a great example to illustrate this principle. In the Church, an ordinance is a sacred, formal act performed by the authority of the priesthood. Some ordinances are essential to our exaltation. These ordinances are called saving ordinances. They include baptism, confirmation, ordination to the Melchizedek Priesthood (for men), the temple endowment, and the marriage sealing.  Each of these soul-saving ordinances include very specific wording and instruction because they are essential for our exaltation.

The Lord gave the Brother of Jared very specific instructions on how to take care of the air! The only wise thing to do then was to follow it, to the specifics. “Hear counsel, and receive instruction, that thou mayest be wise.” (Prov. 19:20.)

So that we don’t miss these specific types of soul-saving instructions, God will usually invoke the Law of Witnesses in our lives. The Law of Witnesses is helpful in at least two ways here: it gives validity to the specific instructions being given, and it allows us to catch a specific message that we may have missed the first time it was given. “When the words of prophets seem repetitive, that should rivet our attention.” (President Henry B. Eyring, “Finding Safety in Counsel,” Ensign, May 1997)

As a final example of this principle, consider the For the Strength of Youth pamphlet. (By the way, it is not just for the youth. It is STRENGTH FOR YOU!) In just about every section you will find “specifics” like the ones I have mentioned. Things that they Lord has told us through multiple witnesses, very specifically, that we should do or not do. These are NOT suggestions. They should be likened unto the dilemma of the Brother of Jared, who referred to such dilemmas with the words, “therefore we shall perish” (Ether 2:19). And indeed we will “perish” (physically or spiritually) if we ignore them.

  • Agency and Accountability: “Have the moral courage to stand firm in obeying God’s will, even if you have to stand alone.”
  • Dating: “You should not date until you are at least 16 years old.”
  • Dress and Appearance: “Never lower your standards of dress. Do not use a special occasion as an excuse to be immodest.”
  • Entertainment and Media: “Avoid pornography at all costs. It is a poison that weakens your self-control, destroys your feelings of self-worth, and changes the way you see others. It causes you to lose the guidance of the Spirit and can damage your ability to have a normal relationship with others, especially your future spouse. It limits your ability to feel true love. If you encounter pornography, turn away from it immediately.”

The list goes on and on. Those who have not followed these types of specifics have learned from “sad experience” that when God gives specific instructions we need to follow them to the specifics.

Our rule should be the rule that the Prophet Joseph made for himself: “I made this my rule: When the Lord commands, do it.” (Teachings of Presidents of the Church: Joseph Smith (2007), 160.)

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, I made this my rule when the lord commands do it

Life lesson #5 from the book of Ether: Learn to Take Important “Things” to God (Ether 3:1-6)

Once the Lord gave the “specifics” to the Brother of Jared about how to obtain fresh air, He proceeded to explain that He would “steer” them forth to the promised land. Brother Wilcox did a great job of covering that subject above. Sometimes God just “prepares” us for what is to come and steers us with His wind and waves (Ether 2:25). What I would like to discuss for a moment is the importance of taking important “things” to the Lord.

Why do I use the word “things” in quotes? Well, because when the Brother of Jared had “molten out of rock sixteen small stones,” the took them to the Lord and said, “behold these THINGS which I have molten out of the rock.” (Ether 3:3) How had the Brother of Jared come to this point? Well, the Lord had already told him what he could NOT do, and then left him with the question, “What will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?” (Ether 2:25)

The Brother of Jared was left to make a decision, a very important decision, and the Lord trusted him to make the right one!

Here is how I liken and apply this principle to myself. When I have an important decision to make (or other significant “thing”), I study it out with due diligence and make a decision regarding the “thing” (compare Ether 2:23-24 & 3:4 with Genesis 6:16, footnote a). Then I “cry” unto the Lord “upon the top of the mount” (Ether 3:1), and I ask Him to “touch” the “thing” that I have brought to Him. When He doesn’t touch it, I go back to the metaphorical drawing board. When He does touch it, I go forward with faith!

Now I am not suggesting that you take every “thing” to God. I have been trying to stress that I am referring to important “things”, like having light in your life. Here are three quotes that help me when the Lord places me in these types of situations about important “things”. I hope they will provide proper balance to this principle:

“The Lord counsels us on balance. Faith is vital, but it must be accompanied by the personal work appropriate to the task. Only then do we qualify for the blessing. The appropriate approach is to study as if everything depended upon us and then to pray and exercise faith as if everything depended upon the Lord.” (Dallin H. Oaks, “Our Strengths Can Become Our Downfall,” Ensign, Oct 1994, 11)

“In the past I have tried to figure out whether I should go into business or into teaching or into the arts or whatever. As I have begun to proceed along one path, having more or less gathered what facts I could, I have found that if that decision was wrong or was taking me down the wrong path—without fail, the Lord has always let me know. On the other hand, there may have been two or three ways that I could have gone, any one of which would have been right and would have been in the general area providing the experience and means whereby I could fulfill the mission that the Lord had in mind for me. Because he knows we need growth, he generally does not point and say, “Open that door and go twelve yards in that direction; then turn right and go two miles…” But if it is wrong, he will let us know—we will feel it for sure. So rather than saying, “I will not move until I have this burning in my heart,” let us turn it around and say, “I will move unless I feel it is wrong; and if it is wrong, then I will not do it.” By eliminating all of these wrong courses, very quickly you will find yourself going in the direction that you ought to be going.” (Elder John H. Groberg, Speeches, 1979, 97-98)

“If I ask [God] to give me wisdom concerning any requirement in life, …and get no answer from him, and then do the very best that my judgment will teach me, he is bound to own and honor that transaction, and he will do so to all intents and purposes.” (Teachings Of Presidents Of The Church: Brigham Young, p.41)

#BOMTC Day 78, June 23~Ether 2-3 or Pages 489-494, Take Your Important THINGS to the Lord

Life lesson #6 from the book of Ether: Learn to Answer God’s Questions (Ether 3:7-26)

If God knows everything (which He does), then why does He ask questions? Elder Jeffrey R. Holland is our next guest speaker! He will help us understand why God asks questions so that we can appropriately answer them:

One of the greatest prophets in the Book of Mormon goes unnamed in the record that documents his remarkable life. He is identified only as “the brother of Jared.” Yet the revelation that unfolded before his eyes was so extraordinary that his life and legacy have become synonymous with bold, consummate, perfect faith.

In the dispersion from the Tower of Babel, the people of Jared arrived at “that great sea which divideth the lands,” where they pitched their tents, awaiting further revelation about crossing the mighty ocean. For four years they awaited divine direction, but apparently they waited too casually, without supplication and exertion. Then came this remarkable encounter: “The Lord came again unto the brother of Jared, and stood in a cloud and talked with him. And for the space of three hours did the Lord talk with the brother of Jared, and chastened him because he remembered not to call upon the name of the Lord.”

It is difficult to imagine what a three-hour rebuke from the Lord might be like, but the brother of Jared endured it. With immediate repentance and prayer, this prophet again sought guidance for the journey they had been assigned and those who were to pursue it. God accepted his repentance and lovingly gave further direction for their crucial mission.

For their oceanic crossing, these families and their flocks would need seaworthy crafts similar to the barges they had constructed for earlier water travel-small, light, dish-shaped vessels identical in design above and beneath so they were capable of staying afloat even if overturned by the waves. These “exceedingly tight” crafts were obviously of unprecedented design and capability, made under the direction of him who rules the seas and the winds to the end that the vessels might travel with the “lightness of a fowl upon the water.”

As miraculously designed and meticulously constructed as they were, these ships had one major, seemingly insoluble limitation. Such a tight, seaworthy design provided no way to admit light for the seafarers.

“The brother of Jared . . . cried again unto the Lord saying: O Lord, behold I have done even as thou hast commanded me; and I have prepared the vessels for my people, and behold there is no light in them. Behold, O Lord, wilt thou suffer that we shall cross this great water in darkness?”

Then came an extraordinary and unexpected response from the creator of heaven and earth and all things that in them are, he who boldly declared to Abraham, “Is any thing too hard for the Lord?”

“And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels?” Then, as if such a disarming inquiry from omnipotent Deity were not enough, the Lord proceeded to articulate the very problems that the brother of Jared knew only too well. He said, “Behold, ye cannot have windows, for they will be dashed in pieces; neither shall ye take fire with you, for ye shall not go by the light of fire.

“For behold, ye shall be as a whale in the midst of the sea; for the mountain waves shall dash upon you. . . .

“Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?”

Clearly the brother of Jared was being tested. God had done his part. Unique, resolutely seaworthy ships for crossing the ocean had been provided. The brilliant engineering had been done. The hard part of the construction project was over. Now the Lord wanted to know what the brother of Jared would do about incidentals.

After what was undoubtedly a great deal of soul-searching, the brother of Jared came before the Lord-perhaps hesitantly but not empty-handed. In a clearly apologetic tone, he said, “Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; . . . O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness; but behold these things which I have molten out of the rock.”

Things. The brother of Jared hardly knew what to call them. Rocks undoubtedly did not sound very inspiring. Here, standing next to the Lord’s magnificent handiwork, the impeccably designed and marvelously unique seagoing barges, the brother of Jared offered for his contribution rocks. As he eyed the sleek ships the Lord had provided, it was a moment of genuine humility.

He hurried on: “And I know, O Lord, that thou hast all power, and can do whatsoever thou wilt for the benefit of man; therefore touch these stones, O Lord, with thy finger, and prepare them that they may shine forth in darkness; and they shall shine forth unto us in the vessels which we have prepared, that we may have light while we shall cross the sea.

“Behold, O Lord, thou canst do this. We know that thou art able to show forth great power, which looks small unto the understanding of men.”

For all of his self-abasement, the faith of the brother of Jared was immediately apparent-in fact, we might better say transparent in light of the purpose for which the stones would be used. Obviously Jehovah found something striking in the childlike innocence and fervor of this man’s faith. “Behold, O Lord, thou canst do this.” In a sense there may be no more powerful expression of faith spoken in scripture. It is almost as if the brother of Jared was encouraging God, emboldening him, reassuring him. Not “Behold, O Lord, I am sure thou canst do this.” Not “Behold, O Lord, thou hast done many greater things than this.” However uncertain the prophet was about his own ability, he had no uncertainty about God’s power. This was nothing but a single, assertive declaration with no hint of vacillation. It was encouragement to him who needs no encouragement but who surely must have been touched by it. “Behold, O Lord, thou canst do this.”

What happened next ranks among the greatest moments in recorded history, surely among the greatest moments in recorded faith. It established the brother of Jared among the greatest of God’s prophets forever. As the Lord reached forth to touch the stones one by one with his finger-an action coming in undeniable response to the commanding faith of this man-“the veil was taken from off the eyes of the brother of Jared, and he saw the finger of the Lord; and it was as the finger of a man, like unto flesh and blood; and the brother of Jared fell down before the Lord, for he was struck with fear.”

The Lord, seeing the brother of Jared fall to the earth, commanded him to rise and asked, “Why hast thou fallen?” The reply: “I saw the finger of the Lord, and I feared lest he should smite me; for I knew not that the Lord had flesh and blood.”

Then came this marvelous declaration from the Lord: “Because of thy faith thou hast seen that I shall take upon me flesh and blood; and never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. Sawest thou more than this?”

The brother of Jared answered, “Nay; Lord, show thyself unto me.” Following this remarkable exchange and prior to the full revelation to come, the Lord confronted the brother of Jared’s faith one more time with a most intriguing question: “Believest thou the words which I shall speak?” he asked him. Not “Believest thou the words which I have already spoken” but a much more rigorous request: “Believest thou the words which I shall speak?”

Preparatory faith is formed by experiences in the past-by the known, which provides a basis for belief. But redemptive faith must often be exercised toward experiences in the future-the unknown, which provides an opportunity for the miraculous. Exacting faith, mountain-moving faith, faith like that of the brother of Jared, precedes the miracle and the knowledge. He had to believe before God spoke. He had to act before the ability to complete that action was apparent. He had to commit to the complete experience in advance of even the first segment of its realization. Faith is to agree unconditionally-and in advance- to whatever conditions God may require in both the near and distant future.

The brother of Jared’s faith was complete. Committing to the words God would yet speak, he answered, “Yea, Lord.”

Then the Lord removed the veil from the eyes of the brother of Jared and came into full view of this incomparably faithful man.

“Behold,” he said, “I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters.

“And never have I showed myself unto man whom I have created, for never has man believed in me as thou hast. Seest thou that ye are created after mine own image? Yea, even all men were created in the beginning after my own image.

“Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh.”

Understanding the Brother of Jared’s Experience

Before examining the doctrinal truths taught in this divine encounter, it will be useful to note two seemingly problematic issues here, issues that seem to have reasonable and acceptable resolutions.

The first consideration rises from two questions the Lord asked the brother of Jared: “Why hast thou fallen?” and “Sawest thou more than this?” It is a basic premise of Latter-day Saint theology that God “knoweth all things, and there is not anything save he knows it.” The scriptures, both ancient and modern, are replete with this assertion of omniscience. Nevertheless, God has frequently asked questions of mortals, usually as a way to test their faith, measure their honesty, or develop their knowledge.

For example, he called to Adam in the garden of Eden, “Where art thou?” and he later asked Eve, “What is this that thou hast done?” Yet an omniscient Parent clearly knew the answer to both questions, for he could see where Adam was, and he had watched what Eve had done. Obviously the questions were for the children’s sake, giving Adam and Eve the responsibility to reply honestly.

Later, in trying Abraham’s faith, God would repeatedly call out about Abraham’s whereabouts, to which the faithful patriarch would answer, “Here am I.” God’s purpose was not to obtain information he already knew but to reaffirm Abraham’s fixed faith in confronting the most difficult of all parental tests. Such questions are frequently used by God, particularly in assessing faith, honesty, and the full measure of agency, allowing his children the freedom and opportunity to express themselves as revealingly as they wish, even though God knows the answer to his own and all other questions.

The second issue that requires brief comment stems from the Lord’s exclamation “Never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger.” And later, “Never have I showed myself unto man whom I have created, for never has man believed in me as thou hast.”

The potential for confusion here comes with the realization that many (and perhaps all) of the major prophets living prior to the brother of Jared had seen God. How, then, do we account for the Lord’s declaration? Adam’s face-to-face conversations with God in the garden of Eden can be exempted because of the paradisiacal, pre-fallen state of that setting and relationship. Furthermore, other prophets’ visions of God, such as those of Moses and Isaiah in the Bible, or Nephi and Jacob in the Book of Mormon, can also be answered because they came after this “never before” experience of the brother of Jared.

But before the time of the brother of Jared, the Lord did appear to Adam and “the residue of his posterity who were righteous” in the valley of Adam-ondi-Ahman three years before Adam’s death. And we are left with Enoch, who said explicitly, “I saw the Lord; and he stood before my face, and he talked with me, even as a man talketh one with another, face to face.” We assume that other prophets between the Fall and the Tower of Babel saw God in a similar manner, including Noah, who “found grace in the eyes of the Lord” and “walked with God,” the same scriptural phrase used to describe Enoch’s relationship with the Lord.

This issue has been much discussed by Latter-day Saint writers, and there are several possible explanations, any one-or all-of which may cast light upon the larger truth of this passage. Nevertheless, without additional revelation or commentary on the matter, any conjecture is only that and as such is inadequate and incomplete.

One possibility is that this is simply a comment made in the context of one dispensation and as such applies only to the people of Jared and Jaredite prophets-that Jehovah had never before revealed himself to one of their seers and revelators. Obviously this theory has severe limitations when measured against such phrases as “never before” and “never has man.” Furthermore, we quickly realize that Jared and his brother are the fathers of their dispensation, the very first to whom God could have revealed himself in their era.

Another suggestion is that the reference to “man” is the key to this passage, suggesting that the Lord had never revealed himself to the unsanctified, to the nonbeliever, to temporal, earthy, natural man. The implication is that only those who have put off the natural man, only those who are untainted by the world-in short, the sanctified (such as Adam, Enoch, and now the brother of Jared)-are entitled to this privilege.

Some believe that the Lord meant he had never before revealed himself to man in that degree or to that extent. This theory suggests that divine appearances to earlier prophets had not been with the same “fulness,” that never before had the veil been lifted to give such a complete revelation of Christ’s nature and being.

A further possibility is that this is the first time Jehovah had appeared and identified himself as Jesus Christ, the Son of God, with the interpretation of the passage being “never have I showed myself [as Jesus Christ] unto man whom I have created.” That possibility is reinforced by one way of reading Moroni’s later editorial comment: “Having this perfect knowledge of God, he could not be kept from within the veil; therefore he saw Jesus.”

Yet another interpretation of this passage is that the faith of the brother of Jared was so great he saw not only the spirit finger and body of the premortal Jesus (which presumably many other prophets had also seen) but also some distinctly more revealing aspect of Christ’s body of flesh, blood, and bone. Exactly what insight into the temporal nature of Christ’s future body the brother of Jared could have had is not clear, but Jehovah did say to him, “Because of thy faith thou hast seen that I shall take upon me flesh and blood,” and Moroni said that Christ revealed himself in this instance “in the likeness of the same body even as he showed himself unto the Nephites.” Some have taken that to mean literally “the same body” the Nephites would see-a body of flesh and bone. A stronger position would suggest it was only the spiritual likeness of that future body. In emphasizing that this was a spiritual body being revealed and not some special precursor simulating flesh and bone, Jehovah said, “This body, which ye now behold, is the body of my spirit . . . and even as I appear unto thee to be in the spirit will I appear unto my people in the flesh.” Moroni also affirmed this, saying, “Jesus showed himself unto this man in the spirit.”

A final explanation-and in terms of the brother of Jared’s faith the most persuasive one-is that Christ was saying to the brother of Jared, “Never have I showed myself unto man in this manner, without my volition, driven solely by the faith of the beholder.” As a rule, prophets are invited into the presence of the Lord, are bidden to enter his presence by him and only with his sanction. The brother of Jared, on the other hand, seems to have thrust himself through the veil, not as an unwelcome guest but perhaps technically as an uninvited one. Said Jehovah, “Never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. . . . Never has man believed in me as thou hast.” Obviously the Lord himself was linking unprecedented faith with this unprecedented vision. If the vision itself was not unique, then it had to be the faith and how the vision was obtained that was so unparalleled. The only way that faith could be so remarkable was its ability to take the prophet, uninvited, where others had been able to go only with God’s bidding.

That appears to be Moroni’s understanding of the circumstance when he later wrote, “Because of the knowledge [which came as a result of faith] of this man he could not be kept from beholding within the veil. . . . Wherefore, having this perfect knowledge of God, he could not be kept from within the veil; therefore he saw Jesus.”

This may be one of those provocative examples (except that here it is a real experience and not hypothetical) a theologian might cite in a debate about God’s power. Students of religion sometimes ask, “Can God make a rock so heavy that he cannot lift it?” or “Can God hide an item so skillfully that he cannot find it?” Far more movingly and importantly one may ask here, “Is it possible to have faith so great that even God cannot resist it?” At first one is inclined to say that surely God could block such an experience if he wished to. But the text suggests otherwise: “This man . . . could not be kept from beholding within the veil. . . . He could not be kept from within the veil.”

This may be an unprecedented case of a mortal man’s desire, will, and purity so closely approaching the heavenly standard that God could not but honor his devotion. What a remarkable doctrinal statement about the power of a mortal’s faith! And not an ethereal, unreachable, select mortal, either. This was a man who once forgot to call upon the Lord, one whose best ideas were sometimes focused on rocks, and one who doesn’t even have a traditional name in the book that has immortalized his unprecedented experience. Given such faith, we should not be surprised that the Lord would show this prophet much, show him visions that would be relevant to the mission of all the Book of Mormon prophets and to the events of the latter-day dispensation in which the book would be received. (Christ and the New Covenant: The Messianic Message of the Book of Mormon, p.14-24)

SONY DSC

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 14, April 20~2 Nephi 10-14 or Pages 79-84: “SNellFour”

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) (2)

Click graphic to read 2 Nephi 10-14

As Jacob concludes his invitation to come unto Jesus Christ (2 Nephi 10), Nephi validates his words by letting us know that Jacob has seen The Promised Messiah (2 Nephi 11:3). Nephi invokes the Law of Witnesses by stating that he has also seen the Redeemer (2 Nephi 11:2). In that same verse we are told that one of the reasons he loves the words of Isaiah so much are because Isaiah has also seen Christ.

The key phrase in this chapter seems to be “my soul delighteth” (2 Nephi 11:2,4,5,6). This chapter precedes Nephi recording 13 chapters from the writings of Isaiah (2 Nephi 12-14; Isaiah 2-14). You may want to see exactly what his soul delights in before you read these chapters so that you can LOOK FOR those elements in the writings of Isaiah that he will quote.

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) SNellFour

Try and see Jesus in this illustration. This exercise is similar to searching for SNellFour’s in scripture.

One insight that was shared with me many years ago by a colleague (Brother Todd Davis) is found in 2 Nephi 11:4. He referred to this verse as SNellFour (if you break up the spelling of the name it is a clever abbreviation of the scripture reference: S=Second, Ne=Nephi, ll=11, Four=4). We learn from this verse that “all things which have been given of God from the beginning of the world, unto man, are the typifying of Him [Jesus Christ]”. So the term SNellFour refers to any THING, PERSON, PLACE, etc. that is a type or shadow of Christ. This is one of the keys to understanding the writings of Isaiah, the Old Testament, and Book of Mormon as a whole. For example, the Law of Moses typifies Christ and proves He shall come. Every prophet is a type and shadow of Christ (Jonah in the great fish for 3 days and subsequent release foreshadows the Savior’s entombment and resurrection). Christ points out that the Manna that gave their fathers life in the wilderness was a SNellFour meant to teach Israel about the Bread of Life that would come to them (John 6).

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) Jesus is MannaThe list of SNellFours seems endless. The great thing about such a large list is that each SNellFour points to different things that we can learn about the Savior and His attributes, ministry, mission, etc. As we read the writings of Isaiah that are quoted by Nephi, we will discover several things about the Savior by simply seeing these things, people, and places as SNellFours–types and shadows of the Savior Jesus Christ.

The Temple in 2 Nephi 12 is a SNellFour—what do we learn about Christ when we remember that the Temple represents Christ? In chapter 13 Christ is both the Advocate and the Judge—what do these SNellFours teach us about Him and our relationship to Him? In chapter 14 Isaiah refers to a SNellFour that we are familiar with from the Exodus experience—what can we learn about Christ and His grace by referring to Him as “a cloud and smoke by day and the shining of a flaming fire by night”?

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) cloud by day fire by night

The second picture that I have placed with this post has a picture of Christ hidden in it, so you must look closely and examine it to see Him. It is the same with SNellFours. Once you are aware of what SNellFours are, and you begin to watch for them, you will develop a new appreciation for Isaiah, the Scriptures in general, and the Savior specifically.

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) Jesus Christ is in the Old Testament

Ponder on the things you have read in the Old Testament and the Book of Mormon that are SNellFours. What SNellFours can you recognize from those memories? LOOK FOR SNellFours as you study Isaiah and you will discover things that you had never noticed before!

DON’T FORGET TO SHARE YOUR THOUGHTS:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 14, April 20~2 Nephi 10-14 or Pages 79-84: “SNellFour”

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) (2)

Click graphic to read 2 Nephi 10-14

As Jacob concludes his invitation to come unto Jesus Christ (2 Nephi 10), Nephi validates his words by letting us know that Jacob has seen the promised Messiah (2 Nephi 11:3). Nephi invokes the Law of Witnesses by stating that he has also seen the Redeemer (2 Nephi 11:2). In that same verse we are told that one of the reasons he loves the words of Isaiah so much are because Isaiah has also seen Christ.

The key phrase in this chapter seems to be “my soul delighteth” (2 Nephi 11:2,4,5,6). This chapter precedes Nephi recording 13 chapters from the writings of Isaiah (2 Nephi 12-14; Isaiah 2-14). You may want to see exactly what his soul delights in before you read these chapters so that you can LOOK FOR those elements in the writings of Isaiah that he will quote.

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) SNellFour

Try and see Jesus in this illustration. This exercise is similar to searching for SNellFour’s in scripture.

One insight that was shared with me many years ago by a colleague (Brother Todd Davis) is found in 2 Nephi 11:4. He referred to this verse as SNellFour (if you break up the spelling of the name it is a clever abbreviation of the scripture reference: S=Second, Ne=Nephi, ll=11, Four=4). We learn from this verse that “all things which have been given of God from the beginning of the world, unto man, are the typifying of Him [Jesus Christ]”. So the term SNellFour refers to any THING, PERSON, PLACE, etc. that is a type or shadow of Christ. This is one of the keys to understanding the writings of Isaiah, the Old Testament, and Book of Mormon as a whole. For example, the Law of Moses typifies Christ and proves He shall come. Every prophet is a type and shadow of Christ (Jonah in the great fish for 3 days and subsequent release foreshadows the Savior’s entombment and resurrection, which we celebrate today). Christ points out that the Manna that gave their fathers life in the wilderness was a SNellFour meant to teach Israel about the Bread of Life that would come to them (John 6).

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) Jesus is MannaThe list of SNellFours seems endless. The great thing about such a large list is that each SNellFour points to different things that we can learn about the Savior and His attributes, ministry, mission, etc. As we read the writings of Isaiah that are quoted by Nephi we will discover several things about the Savior by simply seeing these things, people, and places as SNellFours.

The Temple in 2 Nephi 12 is a SNellFour—what do we learn about Christ when we remember that the Temple represents Christ? In chapter 13 Christ is both the Advocate and the Judge—what do these SNellFours teach us about Him and our relationship to Him? In chapter 14 Isaiah refers to a SNellFour that we are familiar with from the Exodus experience—what can we learn about Christ and His grace by referring to Him as “a cloud and smoke by day and the shining of a flaming fire by night”?

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) cloud by day fire by night

The second picture that I have placed with this post has a picture of Christ hidden in it, so you must look closely and examine it to see Him. It is the same with SNellFours. Once you are aware of what SNellFours are, and you begin to watch for them, you will develop a new appreciation for Isaiah, the Scriptures in general, and the Savior specifically.

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) Jesus Christ is in the Old Testament

Ponder on the things you have read in the Old Testament and the Book of Mormon that are SNellFours. What SNellFours can you recognize from those memories? LOOK FOR SNellFours as you study Isaiah and you will discover things that you had never noticed before!

DON’T FORGET TO SHARE YOUR THOUGHTS:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays

#BecauseofHim

Because of Him #BecauseofHim Day 7, SUNDAY

To help promote this initiative, memes and a Photo-A-Day Challenge graphic were created, and you are invited to use these on your sites and social properties.

To help promote this initiative, memes and a Photo-A-Day Challenge graphic were created, and you are invited to use these on your sites and social properties.


%d bloggers like this: