Tag Archives: Atonement

#BOMTC Jacob 6-Enos: Faith-Shakers VS Faith-Makers

BEWARE OF FAITH-SHAKERS! Faith-shakers take on many forms. In today’s reading Sherem is the personification of a faith-shaker. Jacob describes meeting the faith-shaker Sherem with these words:

“and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me… And he had hope to shake me from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken(Jacob 7:3, 5, emphasis added)

Jacob 7:2 teaches us that faith-shakers attack Christ and His true doctrine. Faith-shakers are antichrists.

An antichrist is an opponent of Christ; he is one who is in opposition to the true gospel, the true Church, and the true plan of salvation. (1 John 2:19; 4:4-6) He is one who offers salvation to men on some other terms than those laid down by Christ. Sherem (Jacob 7:1-23), Nehor (Alma 1:2-16), and Korihor (Alma 30:6-60) were antichrists who spread their delusions among the Nephites.” (Bruce R. McConkie, Mormon Doctrine, 2d ed., p.39)

We may have faith-shakers in our life who are like Sherem, but I find that the more common and subtle faith-shakers that Christ’s disciples face today are FALSE DOCTRINE faith-shakers. Sure, a person can preach false doctrine, but it can also come from many other sources.

HOW Can False Doctrine Be a Faith-Shaker? President Boyd K. Packer, past President of the Quorum of the Twelve Apostles, has taught that:

“True doctrine, understood, changes attitudes and behavior” (Ensign, Nov. 1986).

Therefore, believing false doctrines will change one’s attitude and behavior as well.

False doctrine is a great faith-shaker! What are some modern-day false-doctrine faith-shakers? Media, theories, environments, governments, etc. can all be faith-shakers. What false doctrines do they preach?  They speak of coincidental creation, overpopulation, redefining family and marriage, abortion, etc.

Robert L. Millet, a professor at BYU, put it this way:

I thought back on a few of the antichrists in the Book of Mormon–of Sherem, Nehor, and Korihor–and reconsidered their doctrine, their approach, their success, and their demise. I then broadened my scope a bit and realized that evil attitudes, as well as perverse teachings and false systems of salvation, also qualify as enemies of Christ. Such teachings as ‘We have not [prayed about this], for the Lord maketh no such things known unto us’; ‘All is well in Zion’; ‘Eat, drink, and be merry’; ‘Dig a pit for thy neighbor’; ‘We have received and we need no more’; ‘There is no devil; ‘Ye cannot know what ye cannot see’; ‘Do this or do that and it mattereth not,’ and myriads of others–these symbolize the slogans of an antigospel.” (Alive in Christ: The Miracle of Spiritual Rebirth, p.68)

HOW Do Faith-Shakers Preach? Antifreeze is probably a good object-lesson to illustrate an answer this question (see Alma 30:53). Antifreeze is very toxic, but animals are attracted to its sweet taste–they temporarily find pleasure in that which kills them.

Jacob 7:2-7 helps us to identify some of Sherem’s faith-shaker tactics. President Ezra Taft Benson taught:

The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (CR, Apr. 1975, 94–95).

How do I LEAVE Faith-Shakers and CLEAVE Faith-Makers? Most of us have not experienced the great manifestations that Jacob did which helped him to “not be shaken” in the faith (see Jacob 7:5). So how can we “not be shaken”? Jacob 7:10-12 identifies three things that every disciple of Christ has been given to help them “not be shaken” in the faith. President Benson identified them during a talk in general conference:

May I suggest three short tests to avoid being deceived. . . .1. What do the standard works [scriptures] have to say about it? . . . 2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject—particularly the living President . . . 3. The third and final test is the Holy Ghost. . . . This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin” (Conference Report, Oct. 1963, 16-17).

Jacob 4:6, 8, 13,16 and 2 Nephi 9:40 all contain valuable insights that will help us to LEAVE Faith-Shakers and CLEAVE to Faith-Makers and become unshakable, like Jacob!

CLEAVE TO TRUE DOCTRINE! There are a few questions that one can ask to evaluate a doctrine that is being presented and discern if it is a faith-shaker or a faith-maker. Faith-maker doctrines receive a YES to each of the following questions:

  1. Is the doctrine clearly expressed in the standard works of the Church?
  2. Is the doctrine found within the official declarations, proclamations, or statements of the First Presidency and the Council of the Twelve Apostles?
  3. Is the doctrine clearly taught or discussed by current general Church leaders in general conference or other official gatherings of the Church?
  4. Is the doctrine found in the general handbooks or the presently approved curriculum of the Church? (Source: Sunday School: Spring 2005 President’s Message)

President Joseph Fielding Smith taught:

There is not anything in this world of as great importance to us as obedience to the gospel of Jesus Christ. Let us search these scriptures. Let us know what the Lord has revealed. Let us put our lives in harmony with his truth. Then we will not be deceived” (Doctrines of Salvation, 1:301).

Jacob 7:23 shows how this principle affected the Nephites after Sherem was revealed as a faith-shaker.

The late Robert J. Matthews, a well-respected Latter-day Saint scholar, wrote:

“The Book of Mormon was written specifically and pointedly for our time. The principles needed for salvation anciently are the same principles needed now. Likewise, the way of apostasy in ancient times is a pattern of apostasy in our day. The Book of Mormon shows how apostasies occur, and the terrible effects that apostasy has in the lives of individuals as well as in groups such as political governments and churches. Men such as Sherem, Nehor, and Korihor are notable examples of individual apostates in the Book of Mormon, and it clearly demonstrates their pride and sophistry. These were intellectual giants, but they were spiritually undeveloped and each fell victim to the cunning of the devil, who captured them with an appeal to their carnal and natural desires.” (Selected Writings of Robert J. Matthews: Gospel Scholars Series , p.359)

CLEAVE TO YOUR COVENANTS! During a very difficult time for the early Latter-day Saints, the Lord gave Emma Smith the following counsel:

“Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.” (D&C 25:13)

#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138 (2)

Interestingly, Jacob’s Faith-Shaker VS. Faith-Maker account with Sherem is followed by the faith-making experience of Jacob’s son, Enos. Enos is a pattern for becoming a Faith-Maker (Enos 1:8, 11). A close examination of his experience provides an excellent illustration of the effort required to become an unshakable Faith-Maker.

After Enos receives a witness for himself of Christ, he begins the faith-making process of seeking the welfare of others (Enos 1:8-16). As you continue to look for examples of Faith-Shakers and Faith-Makers during your study the Book of Mormon, identify the things that you can do to become a Faith-Maker and avoid Faith-Shakers.

Want to learn more about these chapters? Check out these links…

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#BOMTC Jacob 5: God Wants Good Fruit from “OLIVE” Us!

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32: God Wants Good Fruit from "OLIVE" Us!

Click graphic to ready Jacob 5

To understand Jacob 5, one must begin at the end of Jacob 4. In Jacob 4 the prophet Jacob had asked us to consider how the Jews could ever build on the “sure foundation” of Jesus Christ after they rejected Him (v. 17). To answer this question Jacob quotes the teachings of the prophet Zenos.

Zenos’ allegory of the olive tree teaches us about the Lord’s purposes in the scattering and gathering of the house of Israel. Interestingly, the olive tree tends to be God’s great object lesson when referring to the scattering, gathering, and salvation of His children (see my #BOMTC 1 Nephi 16 post for more on this). Chapter 6 then contains Jacob’s commentary on the major points of Zenos’ allegory, and Jacob emphasized the Lord’s mercy and justice while encouraging his people—and us—to repent.

Olive Tree Alegory chart

Click here for a graphical explanation of the allegory of the olive tree

Interestingly, the scattering of “the branches of Israel” all over the world is a blessing to both Israel and to the Gentiles. Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained:

“In general, the Lord sends to earth in the lineage of Jacob [Israel] those spirits who in pre-existence developed an especial talent for spirituality and for recognizing truth. Those born in this lineage, having the blood of Israel in their veins and finding it easy to accept the gospel, are said to have believing blood” (Mormon Doctrine, 81).

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32

“What could I have done more for my vineyard?” (Jacob 5:41, 47, 49) “It grieveth me that I should lose this tree” (Jacob 5:7, 11, 32, 46, 51, 66)

As scattered Israel mixed with the Gentiles around them, the blood of Israel was spread even further. Elder James E. Faust, then a member of the Quorum of the Twelve Apostles, commented:

“The scattering of Israel throughout the world sprinkled the blood that believes, so that many nations may now partake of the gospel plan” (Ensign, Nov. 1982.).

Jacob 5 as a word cloud

Jacob 5 as a word cloud

What really stands out to me in these pages is how much the Lord loves “OLIVE” His children, and how much He desires us to produce “good fruit” (good works).

“Good fruit” is referred to 7 times, and “fruit” 67 times. Sometimes I copy the text of a chapter or talk and create a word cloud to help me identify literary elements like the intent of the writer. You can see by the word cloud above that “fruit” (our part) is definitely a dominant theme in this message. If I were to LIKEN this allegory to myself I would say, “God loves me, and He will do whatever is necessary to help my life to become as ‘fruitful’ as possible!”

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32 (3)

God does indeed love “OLIVE” us, and wants “OLIVE” us to live “good fruit”-ful lives!

What are your thoughts on this awesome allegory?

The Olive Tree Allegory

CLICK HERE TO VIEW SEGMENTS 1-5 OF THIS VIDEO

 A LIKENING: The Currant Bush and the Will of God

God uses love-inspired correction to guide us to a future we do not or cannot now envision but which He knows is the better way for us.

Want to learn more? Check this out:

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#BOMTC Jacob 2-4: A Return to Virtue–A Return to Christ

Today’s message from the Book of Mormon (Jacob 2-4) is a clarion call for a “RETURN TO VIRTUE“. What a timely message for our day! Virtue means “strength”, and because our strength lies in the Lord Jesus Christ a return to virtue is really a “RETURN TO CHRIST“!

A Return to Virtue – Elaine S. Dalton

In traditional Mandarin Chinese, the characters that make up the word virtue mean “moral steps”. For us to have moral steps, we must follow in the footsteps of the Savior. (For a great etymological breakdown and explanation of this character see http://zhongwen.com/d/188/x119.htm)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (4)

From riches (Jacob 2:12) to pride (vv. 13-21) to immorality (vv. 23-35), Jacob exposes the gamut of sin his people are running, and leaves for us an inspired challenge to become “pure in heart” (Jacob 3:1-2) through the Atonement of Jesus Christ (see Jacob 4). A few highlight verses that help me to cope with these temptations in my life are the following:

  • But before ye seek for riches, seek ye for the kingdom of God. (Jacob 2:18)
  • For I, the Lord God, delight in the chastity of women, And whoredoms are an abomination before me: thus saith the Lord of Hosts. (Jacob 2:28)
  • All ye that are pure in heart, lift up your heads and receive the pleasing word of God and feast upon his love; for ye may, if your minds are firm, forever. (Jacob 3:2)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (2)

President Harold B. Lee painted a vivid picture of the pain suffered through flirting with the forbidden, then succumbing to temptation:

“I’ve seen beautiful young human butterflies playing with the tempting fires of sin. …Many of these beautiful human butterflies winged for heavenly flight have fallen with wings singed and badly seared because of their curiosity about the forbidden. The more I see of life, the more I am convinced that we must impress you young people with the awfulness of sin rather than to content ourselves with merely teaching the way of repentance. I wish that someone could warn you of the night of hell that follows the committing of a moral sin … , as one who has sinned has described it in these words: ‘No one knew anything about it. You told no one, and no one found out, no one condemned. But your face flushed, your heart beat against your ribs. Perspiration broke out upon your brow. You went to bed that night, you tied a bandage around the eyes of your soul, you built a little shelter in which to hide, you tried to sleep, but no sleep came. You said to yourself, “Other people do it,” or “I had to do it,” or “No one else can ever find it out.” But there were hands from the unseen world that came through the darkness and tore the bandage from the eyes of the soul, and smashed down the little shelter you had made for your cowering spirit.’” (Youth and the Church, Salt Lake City: Deseret Book Co., 1970, pp. 87–88. Emphasis added.) (Chastity: The Source of True Manhood)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (3)

Elaine S. Dalton, a leader of the Young Women organization, urges young people to develop the strength that comes from living a virtuous life.

Interfaith youth speak candidly on why they have chosen to be sexually pure.

Latter-day Saint teens are counseled to stay sexually pure, but what exactly are the limits? Using teachings of modern prophets, this presentation shows why that’s the wrong question to ask.

Interested in learning more about these chapters? Check these out:

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#BOMTC 2 Nephi 15-19: “His Hand Is Stretched Out Still”

In today’s chapters Nephi continues to quote from the Prophet Isaiah (2 Nephi 15-20). One footnote of interest prior to this reading is found in 2 Nephi 12:2, footnote a, “Comparison with the King James Bible in English shows that there are differences in more than half of the 433 verses of Isaiah quoted in the Book of Mormon, while about 200 verses have the same working as the KJV.” An example of how this comparison is helpful is found in 2 Nephi 12:16, footnote a, “The Greek (Septuaging) has ‘ships of the sea.’ The Hebrew has ‘ships of Tarshish.’ The Book of Mormon has both, showing that the Brass Plates had lost neither phrase” (see, “Upon All the Ships of the Sea, and Upon All the Ships of Tarshish”: Revisiting 2 Nephi 12:16 and Isaiah 2:16 for an insightful article on this verse).

#BOMTC Day 15, April 21~2 Nephi 15-19 or Pages 85-90 (3)

One thing that has always stood out to me in these pages is the phrase, “but his hand is stretched out still”. It follows the very threatening phrase, “his anger is not turned away” (2 Nephi 15:25; 19:12,17,21; 20:4). So is it a good thing or a bad thing that “his hand is stretched out still”? Well, I guess it depends on what you decide to do when God stretches His hand out (For a great article on this thought see, “His Hand Is Stretched Out Still”: The Lord’s Eternal Covenant of Mercy).

Isaiah may have intended more than one meaning with the phrase “his hand is stretched out still,” because the Lord’s hand can be extended for both justice and mercy. One meaning may be that because the people of Isaiah’s time did not turn away from sin (see Isaiah 9:13–16), they would experience the Lord’s hand in the form of destruction. But Isaiah may have also been teaching that the Lord still offered hope for eventual mercy if the people would repent. How can both images of the Lord’s hand stretched out—one threatening justice and the other offering mercy—help us decide to repent and come unto Him?

The following chart comes from the Old Testament Seminary Teacher Manual, 2014:

“The phrase ‘his hand is stretched out still’ can represent both the justice and mercy of God—justice (destruction and punishment) for the wicked and mercy for the repentant if they will turn to God. From the context of the surrounding verses, the reader can often determine which meaning was intended by the scripture author.”

PASSAGES WITH “HIS HAND IS STRETCHED OUT STILL” THAT LIKELY REFER TO GOD’S JUSTICE:

PASSAGES WITH “HIS HAND IS STRETCHED OUT STILL” THAT LIKELY REFER TO GOD’S MERCY:

Isaiah 5:25 (2 Nephi 15:25)

Isaiah 9:12,* 17, 21 (2 Nephi 19:12, 17, 21)

Isaiah 10:4 (2 Nephi 20:4)

Isaiah 10:13–14 (2 Nephi 20:13–14)

Isaiah 14:26–27 (2 Nephi 24:26–27)

Isaiah 23:11

Exodus 6:6

Deuteronomy 5:15

Deuteronomy 7:19

Psalm 136:10–14

Jeremiah 32:21

Ezekiel 20:33–34

2 Nephi 28:32

Jacob 5:47

Jacob 6:4–5

Alma 5:33–34

Alma 19:36

3 Nephi 9:14

Mormon 6:17

D&C 136:22

* Isaiah 9:12, footnote d, indicates that the phrase in this verse can refer to both justice and mercy.

#BOMTC Day 15, April 21~2 Nephi 15-19 or Pages 85-90 Jesus with Outstretched Arms

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles reminds us of the merciful aspect of this imagery:

“To all of you who think you are lost or without hope, or who think you have done too much that was too wrong for too long, to every one of you who worry that you are stranded … , this conference calls out Jehovah’s unrelenting refrain, ‘[My] hand is stretched out still’ [Isaiah 5:25; 9:17, 21]. ‘I shall lengthen out mine arm unto them,’ He said, ‘[and even if they] deny me; nevertheless, I will be merciful unto them, … if they will repent and come unto me; for mine arm is lengthened out all the day long, saith the Lord God of Hosts’ [2 Nephi 28:32]. His mercy endureth forever, and His hand is stretched out still. His is the pure love of Christ, the charity that never faileth, that compassion which endures even when all other strength disappears [see Moroni 7:46–47].

“I testify of this reaching, rescuing, merciful Jesus, that this is His redeeming Church based on His redeeming love” (“Prophets in the Land Again,” Ensign or Liahona, Nov. 2006).

One way to understand and apply Isaiah’s writings is to consider his possible use of Hypostasis. Have you ever heard of hypostasis? Hypostasis is a technique that is used frequently in the scriptures. This technique uses a part of the corporeal nature of God to represent God as a whole. An example of this is when the scriptures say something to the effect of “the voice of the Lord”, “the face of God”, “the arm of the Lord”. These “parts” of God are used to imply that God himself–whole and complete–was actually present. So, if “his hand is stretched out still”, then the implication is that HE is still near. So, how are you going to react to His hand?

#BOMTC Day 15, April 21~2 Nephi 15-19 or Pages 85-90 Jesus with Outstretched Hand

What I am referring to can be illustrated in Lehi’s vision of the Tree of Life. The Rod of Iron is usually thought of and portrayed in visuals as something akin to a guardrail. However, Lehi, Nephi, and Isaiah NEVER use the word rod in this way (see 2 Nephi 20:5, 15, 24, 26, for example). They always use the word rod to talk about something that is held in the hand and stretched out (with the exception of 2 Nephi 21:1, 4; Isaiah 11:4, although these work too). What does this change about how you picture, or think, of the “rod” that is coming from the Tree of Life”? If the Tree of Life typifies Christ (see my SNellFour post), then what is the Tree of Life holding out to all? Is His hand “stretched out still”? How one reacts to His outstretch hand makes all the difference.

Just as it was significant as to how the people reacted to the “rod” in the vision of the Tree of Life, it will depend on how we react when His hand/presence is “stretched out still”. If His hand is stretched out, then we must do as Isaiah admonishes:

Seek ye the Lord while he may be found, call ye upon him while he is near” (Isaiah 55:6).

#BOMTC Day 15, April 21~2 Nephi 15-19 or Pages 85-90 Jesus Hugging a Girl

You may enjoy learning more from the following :

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#BOMTC 2 Nephi 10-14: “SNellFour”

As Jacob concludes his invitation to come unto Christ (2 Nephi 10), Nephi validates his words by letting us know that Jacob has seen the Promised Messiah (2 Nephi 11:3). Nephi also invokes the Law of Witnesses by stating that he has also seen the Redeemer (2 Nephi 11:2). In that same verse we are told that one of the reasons he loves the words of Isaiah so much are because Isaiah has also seen Christ.

Law of Witnesses, Isaiah, Nephi, and Jacob Are Witnesses of Christ

The Law of Witnesses: Isaiah, Nephi, and Jacob Are Witnesses of Christ.

To me, the key phrase in this chapter seems to be “my soul delighteth” (2 Nephi 11:2,4,5,6). This chapter precedes Nephi’s recording of 13 chapters from the writings of Isaiah (2 Nephi 12-24; Isaiah 2-14). You may want to see exactly what his soul delights in before you read these chapters so that you can LOOK FOR those elements in the writings of Isaiah that he will quote.

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) SNellFour

Try and see Jesus in this illustration. This exercise is similar to searching for SNellFour’s in scripture.

One insight that was shared with me many years ago by a colleague (Todd Davis) is found in 2 Nephi 11:4. He referred to this verse as SNellFour (if you break up the spelling of the name it is a clever abbreviation of the scripture reference: S=Second, Ne=Nephi, ll=11, Four=4). We learn from this verse that:

all things which have been given of God from the beginning of the world, unto man, are the typifying of Him [Jesus Christ]” (2 Nephi 11:4)

SNellFours help us to see Christ in the Scriptures.

SNellFours help us to see Christ in the Scriptures.

So the term SNellFour refers to any THING, PERSON, PLACE, etc. that is a type or shadow of Christ. This is one of the keys to understanding the writings of Isaiah, the Old Testament, and the Book of Mormon. For example, the Law of Moses typifies Christ and proves He shall come (Mosiah 13:27-35). Every prophet is a type and shadow of Christ (i.e. Jonah in the great fish for 3 days and subsequent release foreshadows the Savior’s entombment and resurrection). Christ points out that the Manna that gave their fathers life in the wilderness was a SNellFour meant to teach Israel about the Bread of Life that would come to them (John 6).

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) Jesus is MannaThe list of SNellFours seems endless. The great thing about such a large list is that each SNellFour points to different things that we can learn about the Savior and His attributes, ministry, mission, etc. As we read the writings of Isaiah that are quoted by Nephi, we will discover several things about the Savior by simply seeing these things, people, and places as SNellFours–types and shadows of the Savior Jesus Christ.

Christ in Hebrew and Greek

The English word “Christ” comes from the Greek “Christos”(χριστός), which has the same meaning as “Messiah”, which comes from the Hebrew (משיח). In both languages the words mean “anointed one.”

Take a moment to learn from from Dr. Todd B. Parker, a professor of ancient scripture, about SNellFours in the scriptures and the world around us. His insights and illustrations will help you understand this study skill of seeking the Savior in the scriptures:

The Temple in 2 Nephi 12 is a SNellFour—what do we learn about Christ when we remember that the Temple represents Christ? In chapter 13 Christ is both the Advocate and the Judge—what do these SNellFours teach us about Him and our relationship to Him? In chapter 14 Isaiah refers to a SNellFour that we are familiar with from the Exodus experience—what can we learn about Christ and His grace by referring to Him as “a cloud and smoke by day and the shining of a flaming fire by night”?

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) cloud by day fire by night

The second graphic that I have placed with this post has an image of Christ hidden in it, so you must look closely and examine it to see Him. It is the same with SNellFours. Once you are aware of what SNellFours are, and you begin to watch for them, you will develop a new appreciation for Isaiah, the scriptures in general, and the Savior specifically.

#BOMTC Day 14, April 20~2 Nephi 10-14 or (Pages 79-84) Jesus Christ is in the Old Testament

Ponder on the things you have read in the Old Testament and the Book of Mormon that are SNellFours. What SNellFours can you recognize from those memories? LOOK FOR SNellFours as you study Isaiah and you will discover things that you had never noticed before!

You may enjoy learning more from the following :

#BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24.

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#BOMTC 2 Nephi 9: Scriptural Foils

Lets start off with a quote to inspire our study and pondering of the scriptures today. President Joseph Fielding Smith taught that 2 Nephi 9 contains:

 “One of the most enlightening discourses ever delivered in regard to the atonement. It should be carefully read by every person seeking salvation.” (Answers to Gospel Questions, 4:57. Emphasis added.)

Well, that is a powerful statement, by a powerful prophet, about a powerful chapter, in a powerful book! I wrote that quote in my scriptures years ago so I would always remember and consider that before studying 2 Nephi 9.

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) Chess Pieces

Starting in verse 10 of 2 Nephi 9, Jacob seems to use a literary technique known as a foil (a person or thing that makes another seem better/worse by contrast). Jewelers do this visually when they put a diamond on black velvet. The black absorbs the light and the diamond refracts it, thus causing the diamond to stand out more than it normally would. Well, since Jacob’s original intent from the last reading was to help us “learn and glorify” the name of God, what would be the perfect foil for God? That’s right… Satan!

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) Good VS Bad Signs

Returning our attention to 2 Nephi 9:10 we are able to see the genesis of this foil that Jacob will use: “O how GREAT the goodness of our God, who prepareth a way for our escape from the grasp of this AWFUL monster” (emphasis added). As you continue reading from verse 10 you may want to pay attention to the words GREAT and AWFUL, and what they refer to. Jacob does not want us to miss out on God’s “greatness”, nor does he want you to be ignorant of how “awful” Satan really is. The use of our agency will determine the extent to which we rely on and access the Atonement of Jesus Christ to receive the blessings of the “merciful plan of the great Creator.”

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) Good VS Bad Tree

“Remember the GREATNESS of the Holy One of Israel” (2 Nephi 9:40, emphasis added). Life truly is GREAT with God, and AWFUL without Him!

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) (3)

 

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) (4)

 

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) (5)

You may enjoy learning more from the following :

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#BOMTC 2 Nephi 6-8: “Jehovah Saves!”

The first thing we read after the separation of the righteous Nephites from the wicked Lamanites is a discourse by Jacob, the brother of Nephi (2 Nephi 6:1-3). What will be his text? Isaiah 49:22-52:2. What will be his purpose? To help us “learn and glorify the name of [our] God” (2 Nephi 6:4).

Isaiah means “Jehovah Saves” (ישעיהו). His name in and of itself helps us to “learn and glorify” the name of God! But as Jacob points out, Isaiah’s name and words are not enough. His teachings must be “likened unto you” (2 Nephi 6:5).#BOMTC Day 12, April 18~2 Nephi 6-8 or Pages 67-72 Isaiah 50~7 LOVEThis is not the first time that Isaiah has been quoted in The Book of Mormon, nor will it be the last (see the post on “Isaiah for Dummies—Laman & Lemuel). It is also not the first time, nor the last, that a prophet will teach us that the words of Isaiah must be “likened” to us (1 Nephi 19:23).

As you read these pages, seek to discover what Jacob and Isaiah share that will help you “learn and glorify the name of your God”.#BOMTC Day 12, April 18~2 Nephi 6-8 or Pages 67-72 Isaiah 50~10 WORTHYAs Jacob points out in 2 Nephi 9:1, one of the things that will help you “learn and glorify the name of your God” is to learn from these pages “concerning the covenants of the Lord… with all the house of Israel”. He also expects that once we have finished studying these pages we will “rejoice, and lift up [our] heads forever” (2 Nephi 9:3). It seems like it is worth the time and effort to try and understand these teachings from Isaiah.

I have found a lot of help for understanding Isaiah by using the following manuals and articles. I have hyperlinked these manuals to specific parts for today’s reading, but if you take time to explore the manuals more fully you will find much more helpful information that will help you understand Isaiah’s writings in the Book of Mormon.

One very important reason to pay the price for understanding these pages is because Jacob will use them as his springboard for 2 Nephi 9—one of the greatest doctrinal discourses on “the merciful plan of the great Creator” (2 Nephi 9:6) that I have found in scripture (I am excited for tomorrow’s read!).

Jacob’s use of Isaiah’s Messianic chapters are indeed a powerful tool that help us to “learn and glorify” the name of our God, and strengthens our witness that “Jehovah Saves”!

If you haven’t seen it yet, make sure to check out my post, “How to Beat the Isaiah Barrier in the Book of Mormon!” for some motivation and helpful tips from Dory the fish, President Boyd K. Packer, and John Bytheway.

In this short video, John Bytheway teaches some simple techniques that can help you better understand Isaiah in the scriptures:

Click on the graphic to read, "Don't Just 'Get Through' 2 Nephi: Get Something From It!", an article by John Bytheway.

Click on this graphic to read, “Don’t Just ‘Get Through’ 2 Nephi: Get Something From It!“, by John Bytheway.

 

"Nephi’s Keys to Understanding the Isaiah Chapters" By John Bytheway

Click on this graphic to read, “Nephi’s Keys to Understanding the Isaiah Chapters” By John Bytheway

Isaiah for Airheads by John Bytheway (SlideShare presentation)

Isaiah for Airheads by John Bytheway (SlideShare presentation)

You may enjoy learning more from the following :

#BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24.

DON’T FORGET TO SHARE YOUR THOUGHTS:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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