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#BOMTC Bonus: Standard Works 365!

#BOMTC Bonus, 365 Day Challenge (2).jpg

Those who have finished The Book of Mormon Translation Challenge have cultivating what I like to call a “HOLY HABIT” of daily scripture study. You have not just been “tasting” the Good Word of God every now and then, but rather “feasting” upon it on a regular basis. What will you do to make sure that you don’t lose this “holy habit” in your life?

Some of you are ready for a slower, closer study of the scriptures now that you have taken a quicker, broader view. Do it! And start TODAY!

Others have taken President Eyring’s advice to, “go back to the Book of Mormon and drink deeply and often.” You are excited to take a closer look at some of those new verses that you have discovered during the #BOMTC. Drink up! Do it TODAY!

Some of you are looking for a “new challenge”–something new that can help you keep your “holy habit” of daily scripture study alive and active with this quicker, broader view.  You have seen themes and messages that you have never found before, and you are eager to continue to study the scriptures in a similar fashion. Well, I have a surprise for you! However, this new challenge will be much more “challenging” for a couple of reasons.

One reason is that it is about one page more of scripture study than you have been doing with the #BOMTC.

Another reason is that I will not be reminding you with daily posts and emails, but I will be providing you with some materials to help you get started.

The new challenge for those of you who are looking for something similar in pace and style to the #BOMTC is to study the entire Standard Works in just 365 days!

#BOMTC Bonus, 365 Days (1)

I have created a VERY BASIC outline for you to follow. It is not pretty, but it is organized. And it will help you to track your progress as you STUDY THE ENTIRE STANDARD WORKS IN 365 DAYS 🙂

I have included a PDF version and a Microsoft Word version of my 365 day study-schedule. The PDF version can be easily downloaded to your electronic devices for daily reference.

#BOMTC Bonus, 365 Day Challenge Pacing PDF Large

Click on the graphic to download the PDF version of Bro Simon Says’ Standard Works in 365 days

The Word version is intended to allow you to edit and customize your personal scripture study schedule.

#BOMTC Bonus, 365 Day Challenge Pacing Word Doc Large

Click on the graphic to download the Microsoft Word version of Bro Simon Says’ Standard Works in 365 Days

The current versions that I am providing you begin with the Doctrine and Covenants, then move to the Pearl of Great Price, followed by the Old and New Testaments, and finish with the Book of Mormon. However you choose to organize your study, I invite you to place the Book of Mormon at the end of your 365 days so that you will be part of the #BOMTC next year! You will begin the Book of Mormon a little bit after the traditional #BOMTC, but you will still finish by June 30.

One of our fellow readers was kind enough to create a Google Calendar for this 365 day challenge and share the link with us (CLICK HERE). If you click on the “+GoogleCalendar” button on the bottom-right corner of the calendar, then you can add it to your digital calendars and it will show you what you need to read each day. I have used it and it has been very helpful.

CLICK ON THE “+GoogleCalendar” button in the lower-right corner of the calendar above to add it to your digital calendar.

If you are wondering why I will not be posting reminders and commentary on my blog, it is simply an issue of time–not desire.  My family pays a heavy price so that I can help others study the Book of Mormon during the #BOMTC. But because they understand the importance of the Book of Mormon, they are willing to make the needed sacrifice. However, at the end of the #BOMTC they are ready to have their dad back for a couple more hours each day, and I am ready to give it to them. So I will be taking an online sabbatical and passing the torch to other capable and willing scripture study hosts out there. But I want to thank you again for allowing me to become a part of your most recent study of the Book of Mormon. I LOVE THE BOOK OF MORMON!!!

DECLARE YOUR 365-DAY CHALLENGE! Are you are going to study the Standard Works FOR 365 days, or study the Standard Works IN 365 days? It’s a matter of personal preference. One is not better than the other. My only concern is that you continue your “holy habit” of daily scripture study 365 days this year. THAT IS THE REAL CHALLENGE that I present for you today: STUDY THE STANDARD WORKS EACH OF THE 365 DAYS THIS YEAR!

#BOMTC Bonus, 365 Day Challenge

So, on with the challenge! What will your 365 days look like? A slow, careful study of the scriptures for 365 days? More drinking deeply from the Book of Mormon for 365 days? The Standard Works in 365 days? Whatever your preference is, DON’T STOP the “holy habit” that has blessed your life for the last 85 days. Find YOUR reason to study each day! Keep the Word of the Lord alive in your daily life! You know how much it has blessed you and helped you. Take time to thank your Heavenly Father for the precious gift of the scriptures, and then ask Him to help you to determine the best way for you to continue your “holy habit”. He will motivate you much more than I ever can!

God be with you till we meet again… NEXT YEAR 🙂

With Much Love and Appreciation,

Russell Simon (Bro Simon Says)

P.S. July 1st is a significant scripture date in Church History for several reasons. Here are a couple to consider:

ON THIS DAY (JULY 1) IN CHURCH HISTORY

  • July 1, 1828, Manchester, New York. Joseph Smith arrived at his father’s farm and learned from Martin Harris that the 116 manuscript pages of the book of Lehi had been lost.
  • July 1, 1829, Fayette, New York. On or before this date, Joseph Smith completed the translation of the Book of Mormon.
  • July 1, 1832, Kirtland, Ohio. Joseph Smith completed his work on the inspired translation of the New Testament.
  • July 1, 1835, Kirtland, Ohio. Joseph Smith Joseph Smith “was continually engaged in translating an alphabet to the Book of Abraham, and arranging a grammar of the Egyptian language as practiced by the ancients.”
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#BOMTC Jarom-Words of Mormon: Plates, Prophets, and Prosperity

Here is something pretty cool to consider that was published by Book of Mormon Central (by the way, if you have not yet found Book of Mormon Central on your favorite social media platform it is definitely time to like, follow, subscribe, etc. to them; they are amazing and will continue to produce inspiring and insightful Book of Mormon-related content for years to come). Check out the short video they produced below, “Has a Portion of the Lost 116 Pages been Discovered?” and if you are interested in learning more about this go to: What If Martin Harris Didn’t Lose All Of The 116 Pages?

Something that stands out to me in the books of Jarom to Words of Mormon is how to prosper in the Promised Land.

Plates and Lineage via Book of Mormon Central, featuring Mormon Abridging the Plates by Tom Lovell and The Gold Plates by Jerry Thompson

Ready for some alliteration? The Lord provided prophets and plates to preserve and prosper His people in the Promised Land (that is my attempt at Maxwellian alliteration…). Within these few pages we find the rise and demise of different civilizations, and generations within those civilizations, based on their diligence or indifference in heeding the words of the prophets of God. Those who preserve and obey God’s word prosper; those who do not falter. Those who obey the Lord prevail; those who rebel fail. So, do you want to prosper or falter; do you want to prevail or fail? The Lord has given us everything we need to succeed!

Sources for the Book of Mormon

The sources behind the Book of Mormon are remarkably complex, and sometimes hard to keep straight. Here is a helpful chart to use as you read and study. (Content by John Welch. Graphics by Fernando Vazquez.)

For a Wise Purpose

A seminary teacher uses over-sized models of the Book of Mormon, the gold plates, and other source plates to help his students understand the structure of the book . (11:18)

These few pages cover many different individuals, groups of people, eras, and years. Below you will find several charts that may help you study this material more effectively.

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (3)

A simple way to mark the the table of contents in the Book of Mormon to help you understand the organization of the “plates”.

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (4)

Visual explanation of “A Brief Explanation about the Book of Mormon” found at the beginning of the Book of Mormon

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (5)

Genealogical, historical, legal, and prophetic records of the Nephites were handed down in sacred trust, usually from father to son. Only four Nephite families kept the plates: Lehi’s posterity mainly through Jacob, Mosiah’s family, Alma and his long line of descendants, and Mormon and his son Moroni. As anthropologist John L. Sorenson has pointed out, the Book of Mormon is structured as a “lineage history.” Inserted from http://byustudies.byu.edu/januarybomcharts/charts/16.html | view PDF

In these charts you will find the four families of Nephite record keepers of the Book of Mormon listed chronologically, along with their approximate dates of birth and other relevant information. If a date is not found in or tied directly to a specific verse then the information has been deduced from general historical information. The list below is similar to the chart above and can be used to document and explain the relationships between keepers of the plates of Nephi (source: http://byustudies.byu.edu/januarybomcharts/charts/17.html | View PDF)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (6) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (7) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (8)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (9)

Although only four families kept the main Nephite records (see the charts above), the words of many other authors are included in the Book of Mormon as well. The writings or speeches of Jesus Christ, Isaiah, Captain Moroni, and Zenos, for example, all add significantly to the Book of Mormon, even though these authors did not actually write upon the plates themselves. This chart adds to charts above some of the additional writers or speakers who are quoted in the Book of Mormon. (Source: http://byustudies.byu.edu/januarybomcharts/charts/18.html | View PDF)

BONUS! My buddy, Adam Daly, sent me a chart that he created in an effort to help him understand his scripture study better. It expands on what I have listed here, and I find it very informative. It is not exhaustive, but it is very helpful! I would invite you to put your own effort into a similar endeavor so that you can receive the benefit of such diligent study and pondering. Please click on the chart to enlarge it.

Chart created by Adam Daly. He said,

CLICK ON THE CHART TO ENLARGE IT. Chart created by Adam Daly. He said, “Seeing it laid out like this helped me understand the Book or Mormon better and also remember people, places and stories better.”

Want to know more? Check this out:

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#BOMTC Jacob 6-Enos: Faith-Shakers VS Faith-Makers

BEWARE OF FAITH-SHAKERS! Faith-shakers take on many forms. In today’s reading Sherem is the personification of a faith-shaker. Jacob describes meeting the faith-shaker Sherem with these words:

“and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me… And he had hope to shake me from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken(Jacob 7:3, 5, emphasis added)

Jacob 7:2 teaches us that faith-shakers attack Christ and His true doctrine. Faith-shakers are antichrists.

An antichrist is an opponent of Christ; he is one who is in opposition to the true gospel, the true Church, and the true plan of salvation. (1 John 2:19; 4:4-6) He is one who offers salvation to men on some other terms than those laid down by Christ. Sherem (Jacob 7:1-23), Nehor (Alma 1:2-16), and Korihor (Alma 30:6-60) were antichrists who spread their delusions among the Nephites.” (Bruce R. McConkie, Mormon Doctrine, 2d ed., p.39)

We may have faith-shakers in our life who are like Sherem, but I find that the more common and subtle faith-shakers that Christ’s disciples face today are FALSE DOCTRINE faith-shakers. Sure, a person can preach false doctrine, but it can also come from many other sources.

HOW Can False Doctrine Be a Faith-Shaker? President Boyd K. Packer, past President of the Quorum of the Twelve Apostles, has taught that:

“True doctrine, understood, changes attitudes and behavior” (Ensign, Nov. 1986).

Therefore, believing false doctrines will change one’s attitude and behavior as well.

False doctrine is a great faith-shaker! What are some modern-day false-doctrine faith-shakers? Media, theories, environments, governments, etc. can all be faith-shakers. What false doctrines do they preach?  They speak of coincidental creation, overpopulation, redefining family and marriage, abortion, etc.

Robert L. Millet, a professor at BYU, put it this way:

I thought back on a few of the antichrists in the Book of Mormon–of Sherem, Nehor, and Korihor–and reconsidered their doctrine, their approach, their success, and their demise. I then broadened my scope a bit and realized that evil attitudes, as well as perverse teachings and false systems of salvation, also qualify as enemies of Christ. Such teachings as ‘We have not [prayed about this], for the Lord maketh no such things known unto us’; ‘All is well in Zion’; ‘Eat, drink, and be merry’; ‘Dig a pit for thy neighbor’; ‘We have received and we need no more’; ‘There is no devil; ‘Ye cannot know what ye cannot see’; ‘Do this or do that and it mattereth not,’ and myriads of others–these symbolize the slogans of an antigospel.” (Alive in Christ: The Miracle of Spiritual Rebirth, p.68)

HOW Do Faith-Shakers Preach? Antifreeze is probably a good object-lesson to illustrate an answer this question (see Alma 30:53). Antifreeze is very toxic, but animals are attracted to its sweet taste–they temporarily find pleasure in that which kills them.

Jacob 7:2-7 helps us to identify some of Sherem’s faith-shaker tactics. President Ezra Taft Benson taught:

The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (CR, Apr. 1975, 94–95).

How do I LEAVE Faith-Shakers and CLEAVE Faith-Makers? Most of us have not experienced the great manifestations that Jacob did which helped him to “not be shaken” in the faith (see Jacob 7:5). So how can we “not be shaken”? Jacob 7:10-12 identifies three things that every disciple of Christ has been given to help them “not be shaken” in the faith. President Benson identified them during a talk in general conference:

May I suggest three short tests to avoid being deceived. . . .1. What do the standard works [scriptures] have to say about it? . . . 2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject—particularly the living President . . . 3. The third and final test is the Holy Ghost. . . . This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin” (Conference Report, Oct. 1963, 16-17).

Jacob 4:6, 8, 13,16 and 2 Nephi 9:40 all contain valuable insights that will help us to LEAVE Faith-Shakers and CLEAVE to Faith-Makers and become unshakable, like Jacob!

CLEAVE TO TRUE DOCTRINE! There are a few questions that one can ask to evaluate a doctrine that is being presented and discern if it is a faith-shaker or a faith-maker. Faith-maker doctrines receive a YES to each of the following questions:

  1. Is the doctrine clearly expressed in the standard works of the Church?
  2. Is the doctrine found within the official declarations, proclamations, or statements of the First Presidency and the Council of the Twelve Apostles?
  3. Is the doctrine clearly taught or discussed by current general Church leaders in general conference or other official gatherings of the Church?
  4. Is the doctrine found in the general handbooks or the presently approved curriculum of the Church? (Source: Sunday School: Spring 2005 President’s Message)

President Joseph Fielding Smith taught:

There is not anything in this world of as great importance to us as obedience to the gospel of Jesus Christ. Let us search these scriptures. Let us know what the Lord has revealed. Let us put our lives in harmony with his truth. Then we will not be deceived” (Doctrines of Salvation, 1:301).

Jacob 7:23 shows how this principle affected the Nephites after Sherem was revealed as a faith-shaker.

The late Robert J. Matthews, a well-respected Latter-day Saint scholar, wrote:

“The Book of Mormon was written specifically and pointedly for our time. The principles needed for salvation anciently are the same principles needed now. Likewise, the way of apostasy in ancient times is a pattern of apostasy in our day. The Book of Mormon shows how apostasies occur, and the terrible effects that apostasy has in the lives of individuals as well as in groups such as political governments and churches. Men such as Sherem, Nehor, and Korihor are notable examples of individual apostates in the Book of Mormon, and it clearly demonstrates their pride and sophistry. These were intellectual giants, but they were spiritually undeveloped and each fell victim to the cunning of the devil, who captured them with an appeal to their carnal and natural desires.” (Selected Writings of Robert J. Matthews: Gospel Scholars Series , p.359)

CLEAVE TO YOUR COVENANTS! During a very difficult time for the early Latter-day Saints, the Lord gave Emma Smith the following counsel:

“Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.” (D&C 25:13)

#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138 (2)

Interestingly, Jacob’s Faith-Shaker VS. Faith-Maker account with Sherem is followed by the faith-making experience of Jacob’s son, Enos. Enos is a pattern for becoming a Faith-Maker (Enos 1:8, 11). A close examination of his experience provides an excellent illustration of the effort required to become an unshakable Faith-Maker.

After Enos receives a witness for himself of Christ, he begins the faith-making process of seeking the welfare of others (Enos 1:8-16). As you continue to look for examples of Faith-Shakers and Faith-Makers during your study the Book of Mormon, identify the things that you can do to become a Faith-Maker and avoid Faith-Shakers.

Want to learn more about these chapters? Check out these links…

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Jacob 5: God Wants Good Fruit from “OLIVE” Us!

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32: God Wants Good Fruit from "OLIVE" Us!

Click graphic to ready Jacob 5

To understand Jacob 5, one must begin at the end of Jacob 4. In Jacob 4 the prophet Jacob had asked us to consider how the Jews could ever build on the “sure foundation” of Jesus Christ after they rejected Him (v. 17). To answer this question Jacob quotes the teachings of the prophet Zenos.

Zenos’ allegory of the olive tree teaches us about the Lord’s purposes in the scattering and gathering of the house of Israel. Interestingly, the olive tree tends to be God’s great object lesson when referring to the scattering, gathering, and salvation of His children (see my #BOMTC 1 Nephi 16 post for more on this). Chapter 6 then contains Jacob’s commentary on the major points of Zenos’ allegory, and Jacob emphasized the Lord’s mercy and justice while encouraging his people—and us—to repent.

Olive Tree Alegory chart

Click here for a graphical explanation of the allegory of the olive tree

Interestingly, the scattering of “the branches of Israel” all over the world is a blessing to both Israel and to the Gentiles. Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained:

“In general, the Lord sends to earth in the lineage of Jacob [Israel] those spirits who in pre-existence developed an especial talent for spirituality and for recognizing truth. Those born in this lineage, having the blood of Israel in their veins and finding it easy to accept the gospel, are said to have believing blood” (Mormon Doctrine, 81).

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32

“What could I have done more for my vineyard?” (Jacob 5:41, 47, 49) “It grieveth me that I should lose this tree” (Jacob 5:7, 11, 32, 46, 51, 66)

As scattered Israel mixed with the Gentiles around them, the blood of Israel was spread even further. Elder James E. Faust, then a member of the Quorum of the Twelve Apostles, commented:

“The scattering of Israel throughout the world sprinkled the blood that believes, so that many nations may now partake of the gospel plan” (Ensign, Nov. 1982.).

Jacob 5 as a word cloud

Jacob 5 as a word cloud

What really stands out to me in these pages is how much the Lord loves “OLIVE” His children, and how much He desires us to produce “good fruit” (good works).

“Good fruit” is referred to 7 times, and “fruit” 67 times. Sometimes I copy the text of a chapter or talk and create a word cloud to help me identify literary elements like the intent of the writer. You can see by the word cloud above that “fruit” (our part) is definitely a dominant theme in this message. If I were to LIKEN this allegory to myself I would say, “God loves me, and He will do whatever is necessary to help my life to become as ‘fruitful’ as possible!”

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32 (3)

God does indeed love “OLIVE” us, and wants “OLIVE” us to live “good fruit”-ful lives!

What are your thoughts on this awesome allegory?

The Olive Tree Allegory

CLICK HERE TO VIEW SEGMENTS 1-5 OF THIS VIDEO

 A LIKENING: The Currant Bush and the Will of God

God uses love-inspired correction to guide us to a future we do not or cannot now envision but which He knows is the better way for us.

Want to learn more? Check this out:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Jacob 2-4: A Return to Virtue–A Return to Christ

Today’s message from the Book of Mormon (Jacob 2-4) is a clarion call for a “RETURN TO VIRTUE“. What a timely message for our day! Virtue means “strength”, and because our strength lies in the Lord Jesus Christ a return to virtue is really a “RETURN TO CHRIST“!

A Return to Virtue – Elaine S. Dalton

In traditional Mandarin Chinese, the characters that make up the word virtue mean “moral steps”. For us to have moral steps, we must follow in the footsteps of the Savior. (For a great etymological breakdown and explanation of this character see http://zhongwen.com/d/188/x119.htm)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (4)

From riches (Jacob 2:12) to pride (vv. 13-21) to immorality (vv. 23-35), Jacob exposes the gamut of sin his people are running, and leaves for us an inspired challenge to become “pure in heart” (Jacob 3:1-2) through the Atonement of Jesus Christ (see Jacob 4). A few highlight verses that help me to cope with these temptations in my life are the following:

  • But before ye seek for riches, seek ye for the kingdom of God. (Jacob 2:18)
  • For I, the Lord God, delight in the chastity of women, And whoredoms are an abomination before me: thus saith the Lord of Hosts. (Jacob 2:28)
  • All ye that are pure in heart, lift up your heads and receive the pleasing word of God and feast upon his love; for ye may, if your minds are firm, forever. (Jacob 3:2)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (2)

President Harold B. Lee painted a vivid picture of the pain suffered through flirting with the forbidden, then succumbing to temptation:

“I’ve seen beautiful young human butterflies playing with the tempting fires of sin. …Many of these beautiful human butterflies winged for heavenly flight have fallen with wings singed and badly seared because of their curiosity about the forbidden. The more I see of life, the more I am convinced that we must impress you young people with the awfulness of sin rather than to content ourselves with merely teaching the way of repentance. I wish that someone could warn you of the night of hell that follows the committing of a moral sin … , as one who has sinned has described it in these words: ‘No one knew anything about it. You told no one, and no one found out, no one condemned. But your face flushed, your heart beat against your ribs. Perspiration broke out upon your brow. You went to bed that night, you tied a bandage around the eyes of your soul, you built a little shelter in which to hide, you tried to sleep, but no sleep came. You said to yourself, “Other people do it,” or “I had to do it,” or “No one else can ever find it out.” But there were hands from the unseen world that came through the darkness and tore the bandage from the eyes of the soul, and smashed down the little shelter you had made for your cowering spirit.’” (Youth and the Church, Salt Lake City: Deseret Book Co., 1970, pp. 87–88. Emphasis added.) (Chastity: The Source of True Manhood)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (3)

Elaine S. Dalton, a leader of the Young Women organization, urges young people to develop the strength that comes from living a virtuous life.

Interfaith youth speak candidly on why they have chosen to be sexually pure.

Latter-day Saint teens are counseled to stay sexually pure, but what exactly are the limits? Using teachings of modern prophets, this presentation shows why that’s the wrong question to ask.

Interested in learning more about these chapters? Check these out:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC 2 Nephi 32-Jacob 1: From Nephi to Jacob

These pages mark a major transition in the Book of Mormon. Nephi’s final words are found in 2 Nephi 32-33, and once again we find his great anxiety for our welfare and his pattern for plainness (2 Nephi 32:8; 33:3-9). His final words are an invitation to “hearken unto these words and believe in Christ” (2 Nephi 33:10-15). A more simple, yet perfectly suited ending could not have been better for Nephi’s writings:

“for thus hath the Lord commanded me, and I must obey” (2 Nephi 33:15).

No wonder Nephi’s name seems to spring from our lips so effortlessly when illustrating examples of obedience!

#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120 FEAST Upon the Words of Christ

Jacob inherits Nephi’s Small Plates and is given instruction on what should be recorded on them (Jacob 1:1-4). Jacob is not at all new to the Book of Mormon. In fact, much of 2 Nephi is actually Nephi recording Jacob’s teaching and preaching. Many of our favorite teachings from 2 Nephi came from Jacob (2 Nephi 9 is just one example). As Nephi dies, Jacob takes ecclesiastical responsibility for the Nephite society. Unfortunately, the Nephites are struggling with quite a few spiritual problems (Jacob 1:15-16).

Reminiscent of many prophets before, and others yet to come, Jacob uses the Temple as his stage for calling the people to repentance. Nephi’s “plainness” seems to have had an effect on Jacob’s preaching (Jacob 2:11). Jacob must now help the people overcome their love of riches (v. 12), their pride (vv. 13-21), and their immorality (vv. 23-35). It’s a tough job, but Jacob has been called of God and is capable of the task at hand (Jacob 1:17-19; 2:1-7)!

Want to know more? Check out these links:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC 2 Nephi 29-31: Dueling Doctrines

2 Nephi 28 exposes the “false and vain and foolish doctrines” of the devil (v.9). Pride seems to be the main reason for people embracing Satan’s system of justification (vv. 12,13,14,15). Unlike Nephi, whose main concern is to teach with such “plainness” that “no man can err” (2 Ne 25:7,20,28), Satan prefers the “precepts of men” which lead people to “err” (2 Ne 28:14). His tactics were also exposed in 2 Nephi 9:20-22. Perhaps some of these have even worked on you and me. Nephi is quick to warn us of accepting such tempting SIN-speration. Just take a look at the number of “wo’s” that are found in vv. 15-32. One way to define wo is “grief, sorrow, misery”. Not a very tempting doctrine in the end.

It's a-MAZE-ing how Satan can get us off of the Lord's simple gospel path.

It’s a-MAZE-ing how Satan can get us off of the Lord’s simple gospel path.

However, Satan is very persuasive, and if he can’t get you to accept his doctrine, then you will have to reject God’s doctrine. This seems to be the message of 2 Nephi 29. Instead of embracing the Book of Mormon as Another Testament of Jesus Christ, Satan is able to convince people that “there cannot be any more Bible”, nor is there need for more of God’s word (v. 3). In this chapter it is actually the Lord explaining to us that there is absolutely no way that this should be a reasonable thought (2 Nephi 28:30 is the transition from Nephi writing to the Lord speaking. Chapter 29 begins with the word “But”, and is a continuation of the Lord speaking.) The Lord runs through a series of questions to help us understand this (vv.  4-8). He then goes on to explain that there are other books that have been written by the lost tribes of Israel that will also be added to the records of the Jews and the Nephites (vv. 9-14. See also an object lesson about the gathering of Israel that uses the Bible and The Book of Mormon as an illustration in, Ezekiel 37:15-20). I think that God gets His point across quite well.

See "Why Do We Need the Book of Mormon", New Era, April 2013 and “The Book of Mormon—a Book from God,” Liahona and Ensign, Nov. 2011, 75

See “Why We Need the Book of Mormon“, New Era, April 2013 and “The Book of Mormon—a Book from God,” Ensign, Nov. 2011, 75

Elder L. Tom Perry, of the Quorum of the Twelve Apostles, put it this way:

“Neither the Bible nor the Book of Mormon in and of themselves is sufficient. Both are necessary for us to teach and learn about the full and complete doctrine of Christ. The need for the other does not diminish either one of them. Both the Bible and the Book of Mormon are necessary for our salvation and exaltation. As President Ezra Taft Benson so powerfully taught, ‘When used together, the Bible and the Book of Mormon confound false doctrines’ (“A New Witness for Christ,” Ensign, Nov. 1984, 8).” (“The Power of Deliverance“, Ensign, May 2012) See my another #BOMTC here for more on this.

In 2 Nephi 30 Nephi is speaking again and he will use the next two chapters to explain to us THE DOCTRINE OF CHRIST (2 Nephi 31:2,21). Chapter 30 is Nephi’s argument for the Book of Mormon and its power to help gather both the Gentiles and the House of Israel.

Chapter 31 is an illustration of “the doctrine of Christ” (vv. 2,21), using Jesus as the example. However, it is not all Nephi. Both the Father and the Son are quoted in this chapter (vv. 11,12,15,20) as they testify of “the doctrine of Christ”. I will leave it to you to discover this doctrine and contrast it with the doctrine proposed by Satan in 2 Nephi 28. A good talk to go along with these chapters was given by Elder D. Todd Christofferson, “The Doctrine of Christ,” during the April 2012 Annual General Conference.

The Doctrine of Christ

In the Church today, just as anciently, establishing the doctrine of Christ or correcting doctrinal deviations is a matter of divine revelation.

We have seen of late a growing public interest in the beliefs of The Church of Jesus Christ of Latter-day Saints. This is something we welcome because, after all, our fundamental commission is to teach the gospel of Jesus Christ, His doctrine, in all the world (see Matthew 28:19–20; D&C 112:28). But we must admit there has been and still persists some confusion about our doctrine and how it is established. That is the subject I wish to address today.

The Savior taught His doctrine in the meridian of time, and His Apostles struggled mightily to preserve it against a barrage of false tradition and philosophy. New Testament Epistles cite numerous incidents demonstrating that serious and widespread apostasy was already under way during the Apostles’ ministry.1

The centuries that followed were illuminated by occasional rays of gospel light until, in the 19th century, a brilliant dawn of Restoration broke upon the world, and the gospel of Christ, full and complete, was once again upon the earth. This glorious day began when, in “a pillar of light … above the brightness of the sun” (Joseph Smith—History 1:16), God the Father and His Beloved Son, Jesus Christ, visited young Joseph Smith and initiated what would become a virtual flood of revelation linked with divine power and authority.

In these revelations we find what might be termed the core doctrine of the Church of Jesus Christ reestablished upon the earth. Jesus Himself defined that doctrine in these words recorded in the Book of Mormon: Another Testament of Jesus Christ:

“This is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.

“And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.

“And whoso believeth not in me, and is not baptized, shall be damned.

“… And whoso believeth in me believeth in the Father also; and unto him will the Father bear record of me, for he will visit him with fire and with the Holy Ghost. …

“Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them” (3 Nephi 11:32–35, 39).

This is our message, the rock upon which we build, the foundation of everything else in the Church. Like all that comes from God, this doctrine is pure, it is clear, it is easy to understand—even for a child. With glad hearts, we invite all to receive it.

In The Church of Jesus Christ of Latter-day Saints, “we believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God” (Articles of Faith 1:9). This is to say that while there is much we do not yet know, the truths and doctrine we have received have come and will continue to come by divine revelation. In some faith traditions, theologians claim equal teaching authority with the ecclesiastical hierarchy, and doctrinal matters may become a contest of opinions between them. Some rely on the ecumenical councils of the Middle Ages and their creeds. Others place primary emphasis on the reasoning of post-apostolic theologians or on biblical hermeneutics and exegesis. We value scholarship that enhances understanding, but in the Church today, just as anciently, establishing the doctrine of Christ or correcting doctrinal deviations is a matter of divine revelation to those the Lord endows with apostolic authority.2

In 1954, President J. Reuben Clark Jr., then a counselor in the First Presidency, explained how doctrine is promulgated in the Church and the preeminent role of the President of the Church. Speaking of members of the First Presidency and Quorum of the Twelve Apostles, he stated: “[We] should [bear] in mind that some of the General Authorities have had assigned to them a special calling; they possess a special gift; they are sustained as prophets, seers, and revelators, which gives them a special spiritual endowment in connection with their teaching of the people. They have the right, the power, and authority to declare the mind and will of God to his people, subject to the over-all power and authority of the President of the Church. Others of the General Authorities are not given this special spiritual endowment and authority covering their teaching; they have a resulting limitation, and the resulting limitation upon their power and authority in teaching applies to every other officer and member of the Church, for none of them is spiritually endowed as a prophet, seer, and revelator. Furthermore, as just indicated, the President of the Church has a further and special spiritual endowment in this respect, for he is the Prophet, Seer, and Revelator for the whole Church.”3

How does the Savior reveal His will and doctrine to prophets, seers, and revelators? He may act by messenger or in His own person. He may speak by His own voice or by the voice of the Holy Spirit—a communication of Spirit to spirit that may be expressed in words or in feelings that convey understanding beyond words (see 1 Nephi 17:45; D&C 9:8). He may direct Himself to His servants individually or acting in council (see 3 Nephi 27:1–8).

I cite two illustrations from the New Testament. The first was a revelation directed to the head of the Church. Early in the book of Acts, we find the Apostles of Christ declaring the gospel message only to Jews, following the pattern of Jesus’s ministry (see Matthew 15:24), but now, in the Lord’s timetable, the time had come for a change. In Joppa, Peter had a dream in which he saw a variety of animals lowered to earth from heaven in “a great sheet knit at the four corners” (Acts 10:11) and was commanded to “kill, and eat” (Acts 10:13). Peter was reluctant since at least some of the animals were “unclean” under the law of Moses, and Peter had never violated the commandment against eating such. Nevertheless, the voice said to Peter in his dream, “What God hath cleansed, that call not thou common” (Acts 10:15).

The meaning of this dream became clear when soon afterward, several men sent from the Roman centurion Cornelius arrived at Peter’s lodging with a request that he come teach their master. Cornelius had gathered a sizable group of relatives and friends, and finding them expectantly waiting to receive his message, Peter said:

“God hath shewed me that I should not call any man common or unclean. …

“… Of a truth I perceive that God is no respecter of persons:

“But in every nation he that feareth him, and worketh righteousness, is accepted with him” (Acts 10:28, 34–35; see also verses 17–24).

“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

“And they [who accompanied Peter] were astonished … because that on the Gentiles also was poured out the gift of the Holy Ghost.

“… Then answered Peter,

“Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?” (Acts 10:44–47).

By this experience and revelation to Peter, the Lord modified the practice of the Church and revealed a more complete doctrinal understanding to His disciples. And so the preaching of the gospel expanded to encompass all mankind.

Later in the book of Acts, we find another somewhat related illustration, this time showing how revelation on matters of doctrine may come in a council setting. A controversy arose about whether circumcision required under the law of Moses should carry over as a commandment in the gospel and Church of Christ (see Acts 15:1, 5). “And the apostles and elders came together for to consider … this matter” (Acts 15:6). Our record of this council is certainly incomplete, but we are told that after “much disputing” (Acts 15:7), Peter, the senior Apostle, rose up and declared what the Holy Spirit had confirmed to him. He reminded the council that when the gospel began to be preached to the uncircumcised Gentiles in the house of Cornelius, they received the Holy Ghost just as had the circumcised Jewish converts. God, he said, “put no difference between us and them, purifying their hearts by faith.

“Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

“But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they” (Acts 15:9–11; see also verse 8).

After Paul, Barnabas, and perhaps others spoke in support of Peter’s declaration, James moved that the decision be implemented by letter to the Church, and the council was united “with one accord” (Acts 15:25; see also verses 12–23). In the letter announcing their decision, the Apostles said, “It seemed good to the Holy Ghost, and to us” (Acts 15:28), or in other words, this decision came by divine revelation through the Holy Spirit.

These same patterns are followed today in the restored Church of Jesus Christ. The President of the Church may announce or interpret doctrines based on revelation to him (see, for example, D&C 138). Doctrinal exposition may also come through the combined council of the First Presidency and Quorum of the Twelve Apostles (see, for example, Official Declaration 2). Council deliberations will often include a weighing of canonized scriptures, the teachings of Church leaders, and past practice. But in the end, just as in the New Testament Church, the objective is not simply consensus among council members but revelation from God. It is a process involving both reason and faith for obtaining the mind and will of the Lord.4

At the same time it should be remembered that not every statement made by a Church leader, past or present, necessarily constitutes doctrine. It is commonly understood in the Church that a statement made by one leader on a single occasion often represents a personal, though well-considered, opinion, not meant to be official or binding for the whole Church. The Prophet Joseph Smith taught that “a prophet [is] a prophet only when he [is] acting as such.”5 President Clark, quoted earlier, observed:

“To this point runs a simple story my father told me as a boy, I do not know on what authority, but it illustrates the point. His story was that during the excitement incident to the coming of [Johnston’s] Army, Brother Brigham preached to the people in a morning meeting a sermon vibrant with defiance to the approaching army, and declaring an intention to oppose and drive them back. In the afternoon meeting he arose and said that Brigham Young had been talking in the morning, but the Lord was going to talk now. He then delivered an address, the tempo of which was the opposite from the morning talk. …

“… The Church will know by the testimony of the Holy Ghost in the body of the members, whether the brethren in voicing their views are ‘moved upon by the Holy Ghost’; and in due time that knowledge will be made manifest.”6

The Prophet Joseph Smith confirmed the Savior’s central role in our doctrine in one definitive sentence: “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”7 Joseph Smith’s testimony of Jesus is that He lives, “for [he] saw him, even on the right hand of God; and [he] heard the voice bearing record that he is the Only Begotten of the Father” (D&C 76:23; see also verse 22). I appeal to all who hear or read this message to seek through prayer and study of the scriptures that same witness of the divine character, the Atonement, and the Resurrection of Jesus Christ. Accept His doctrine by repenting, being baptized, receiving the gift of the Holy Ghost, and then throughout your life following the laws and covenants of the gospel of Jesus Christ.

As our Easter celebration approaches, I express my own witness that Jesus of Nazareth was and is the Son of God, the very Messiah of ancient prophecy. He is the Christ, who suffered in Gethsemane, died on the cross, was buried, and who indeed rose again the third day. He is the resurrected Lord, through whom we shall all be resurrected and by whom all who will may be redeemed and exalted in His heavenly kingdom. This is our doctrine, confirming all prior testaments of Jesus Christ and stated anew for our own time. In the name of Jesus Christ, amen.

REFERENCES:

  1. See Neal A. Maxwell, “From the Beginning,” Ensign, Nov. 1993, 18–19:“James decried ‘wars and fightings among’ the Church (James 4:1). Paul lamented ‘divisions’ in the Church and how ‘grievous wolves’ would not spare ‘the flock’ (1 Cor. 11:18; Acts 20:29–31). He knew an apostasy was coming and wrote to the Thessalonians that Jesus’ second coming would not occur ‘except there come a falling away first’; further advising that ‘iniquity doth already work’ (2 Thes. 2:3, 7).“Near the end, Paul acknowledged how very extensive the falling away was: ‘All they which are in Asia be turned away from me’ (2 Tim. 1:15). …“Widespread fornication and idolatry brought apostolic alarm (see 1 Cor. 5:9; Eph. 5:3; Jude 1:7). John and Paul both bemoaned the rise of false Apostles (see 2 Cor. 11:13; Rev. 2:2). The Church was clearly under siege. Some not only fell away but then openly opposed. In one circumstance, Paul stood alone and lamented that ‘all men forsook me’ (2 Tim. 4:16). He also decried those who ‘subvert[ed] whole houses’ (Titus 1:11).“Some local leaders rebelled, as when one, who loved his preeminence, refused to receive the brethren (see 3 Jn. 1:9–10).“No wonder President Brigham Young observed: ‘It is said the Priesthood was taken from the Church, but it is not so, the Church went from the Priesthood’ (in Journal of Discourses, 12:69).”In the course of time, as Elder Maxwell expressed it, “reason, the Greek philosophical tradition, dominated, then supplanted, reliance on revelation, an outcome probably hastened by well-intentioned Christians wishing to bring their beliefs into the mainstream of contemporary culture. …“… Let us [too] be wary about accommodating revealed theology to conventional wisdom” (Ensign, Nov. 1993, 19–20).

  2. Apostles and prophets such as Joseph Smith declare God’s word, but in addition, we believe men and women generally and even children can learn from and be guided by divine inspiration in response to prayer and study of the scriptures. Just as in the days of the ancient Apostles, members of the Church of Jesus Christ are given the gift of the Holy Ghost, which facilitates an ongoing communication with their Heavenly Father, or, in other words, personal revelation (see Acts 2:37–38). In this way, the Church becomes a body of committed, spiritually mature individuals whose faith is not blind but seeing—informed and confirmed by the Holy Spirit. This is not to say that every member speaks for the Church or can define its doctrines but that each can receive divine guidance in dealing with the challenges and opportunities of his or her life.

  3. J. Reuben Clark Jr., “When Are Church Leaders’ Words Entitled to Claim of Scripture?”Church News, July 31, 1954, 9–10; see also Doctrine and Covenants 28:1–2, 6–7, 11–13.

  4. The required preparation and qualifications for council participants are “righteousness, … holiness, and lowliness of heart, meekness and long suffering, … faith, and virtue, and knowledge, temperance, patience, godliness, brotherly kindness and charity;“Because the promise is, if these things abound in them they shall not be unfruitful in the knowledge of the Lord” (Doctrine and Covenants 107:30–31).

  5. Joseph Smith, in History of the Church, 5:265.

  6. J. Reuben Clark Jr., “Church Leaders’ Words,” 10. Of the story his father told him about Brigham Young, President Clark further wrote:“I do not know if this ever happened, but I say it illustrates a principle—that even the President of the Church, himself, may not always be ‘moved upon by the Holy Ghost,’ when he addresses the people. This has happened about matters of doctrine (usually of a highly speculative character) where subsequent Presidents of the Church and the peoples themselves have felt that in declaring the doctrine, the announcer was not ‘moved upon by the Holy Ghost.’“How shall the Church know when these adventurous expeditions of the brethren into these highly speculative principles and doctrines meet the requirements of the statutes that the announcers thereof have been ‘moved upon by the Holy Ghost’? The Church will know by the testimony of the Holy Ghost in the body of the members, whether the brethren in voicing their views are ‘moved upon by the Holy Ghost’; and in due time that knowledge will be made manifest” (“Church Leaders’ Words,” 10).

  7. Teachings of Presidents of the Church: Joseph Smith (2007), 49.

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