Tag Archives: Chief Judge

#BOMTC Day 61, June 6~Helaman 8-10 or Pages 387-392: The Power of Prophets

Click graphic to read Helaman 8-10

Click graphic to read Helaman 8-10

Today’s post is a video post. The following three segments are a visual overview of what we studied in Helaman 8-10.

Nephi Prays for His People

The prophet Nephi prophesied that if the Nephites continued to live in wickedness, they would perish. Nephi reminded the people of prophet after prophet who had testified of Jesus Christ. He taught the Nephites that as we exercise faith in Jesus Christ and are obedient, we will receive eternal life. Despite the multitude of prophets whose teachings confirmed Nephi’s words, corrupt judges stirred many of the people up to anger against Nephi, while some people boldly defended the prophet. (5:44)

Nephi Prophesies of the Death of Chief Judge

Nephi taught that the people who rejected his witness also rejected the testimonies of all the prophets who had come before him, all of whom had testified of Jesus Christ. As a testament that the people were in a sinful state and that what he told them about their destruction would be fulfilled, Nephi revealed that the Nephites’ chief judge had been murdered by his brother. Nephi also declared that both the murdered man and his brother were members of the Gadianton robbers. (2:18)

Nephi Proves His Innocence

After the trial concluded for the murder of the chief judge and Nephi’s words were verified, some of the people accepted him as a prophet. (6:53)

The trial to determine who murdered the chief judge ended when Nephi’s revelation about the murderer was confirmed. After being cleared of the murder of the chief judge, Nephi found that the people did not respond in faith and repent.

Having escaped punishment from the false accusations that had been directed at him, Nephi began to walk home feeling discouraged. As he began to return home, Nephi pondered what the Lord had shown him and also worried about the wickedness of the people. In his moment of discouragement, the Lord spoke to him and blessed him forever with the sealing power. This blessing is a central doctrine of the gospel of Jesus Christ. The sealing power binds and looses on earth and in heaven.

Finally, the Lord commanded Nephi to continue preaching repentance to the Nephites–a command that Nephi immediately obeyed.

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#BOMTC Day 58, June 3~Helaman 1-3 or Pages 369-374: The Beginning of the End

Click on graphic to read Helaman 1-3

Click on graphic to read Helaman 1-3

The events in the book of Helaman begin at about 52 B.C. At this point in our reading we have about 30% still left in the Book of Mormon, but as Mormon points out, the secret combinations that were being organized at that time would lead to the eventual overthrow of Nephite nation (Hel. 2:13-14). President Ezra Taft Benson said, “The record of the Nephite history just prior to the Savior’s visit reveals many parallels to our own day as we anticipate the Savior’s second coming” (“The Savior’s Visit to America“, Ensign, May 1987). One of the major points emphasized in this book is the evil caused by secret combinations.

Satan LOVES secrets! Many times we keep something a secret in an effort to save ourselves, somehow.  But secrets do not save us; they enslave us! We become a slave to a secret. We would do well to understand what Mormon teaches us about secret combinations so that we can recognize modern-day secret combinations and do everything in our power to combat them.

Elder M. Russell Ballard of the Quorum of the Twelve Apostles warned of the dangers of secret combinations today:

Elder M. Russell Ballard

“The Book of Mormon teaches that secret combinations engaged in crime present a serious challenge, not just to individuals and families but to entire civilizations. Among today’s secret combinations are gangs, drug cartels, and organized crime families. The secret combinations of our day function much like the Gadianton robbers of the Book of Mormon times. … Among their purposes are to ‘murder, and plunder, and steal, and commit whoredoms and all manner of wickedness, contrary to the laws of their country and also the laws of their God’ (Helaman 6:23).

“If we are not careful, today’s secret combinations can obtain power and influence just as quickly and just as completely as they did in Book of Mormon times. …

“The Book of Mormon teaches that the devil is the ‘author of all sin’ and the founder of these secret combinations (Helaman 6:30). … His purpose is to destroy individuals, families, communities, and nations (see 2 Nephi 9:9). To a degree, he was successful during Book of Mormon times. And he is having far too much success today. That’s why it is so important for us … to take a firm stand for truth and right by doing what we can to help keep our communities safe.

“… [We can] ‘stand as witnesses of God’ by [1] setting an example, [2] keeping Church standards, and [3] sharing our testimony with those around us (see Mosiah 18:9)” (“Standing for Truth and Right,” Ensign, Nov. 1997).

Bro Simon Bonus:

My “current favorite” verses from the Book of Mormon come from Helaman 3:27–30. Mormon often used the phrases “thus we may see,” “thus we see,” and “we see” to point out truths he wanted us to learn. In Helaman 3:27–30 these phrases are used a number of times. What message do you think Mormon wants you to take away from these verses?

27 Thus we may see that the Lord is merciful unto all who will, in the sincerity of their hearts, call upon his holy name.

28 Yea, thus we see that the gate of heaven is open unto all, even to those who will believe on the name of Jesus Christ, who is the Son of God.

29 Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked—

30 And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out.

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#BOMTC Day 35, May 11~Alma 2-4 or Pages 210-216: Avoiding the MARK of the World

Click on graphic to read Alma 2-4

Click on graphic to read Alma 2-4

Amlici, a cunning man after the order of Nehor, wanted to become king over the Nephites. He gathered support among many people. The Nephites held a vote and chose to reject him and continue with their system of judges. The followers of Amlici gathered together and made him their king. Amlici commanded his followers—called Amlicites—to go to battle against the Nephites (see Alma 2:1-20). Soon thereafter the Lamanites joined the Amlicites in fighting the Nephites.  Because the Nephites were faithful to the Lord, the Lord strengthened them in their battles with the Amlicites and the Lamanites (see Alma 2:18, 28–31, 36). The Nephites suffered many losses but overcame the attacks of these armies. Feeling humbled by the war with the Lamanites and Amlicites, many Nephites were “awakened to a remembrance of their duty,” and “began to establish the church more fully” (Alma 4:3–4). As a result, about 3,500 people joined the Church (see Alma 4:5). However, within a year, many members of the Church had become proud and were persecuting others. Alma decided to give up his duties as the chief judge and focus on bearing witness of the gospel of Jesus Christ (see Alma 4:15-20).

Amlicite marking forehead

The Amlicites voluntarily put marks on their foreheads. Their change in appearance was a manifestation of their rebellion. These marks served a purpose that was similar to the mark the Lord had put on the Lamanites. Mormon reminds us of the curse and the mark that had come upon the Lamanites hundreds of years earlier because of their rebellion against God (see Alma 3:6–10; see also 2 Nephi 5:20–24). Those who come out in open rebellion against God bring a curse upon themselves. It is important to understand that the curse was a state of being “cut off from the presence of the Lord” (2 Nephi 5:20). Through their actions, the Amlicites had separated themselves from God.

It is our choice to separate ourselves from God. Those who “come out in open rebellion against God” (Alma 3:18) cut themselves off from God, or in other words, bring a curse “upon themselves” (Alma 3:19).

HOW do we MARK OURSELVES today? WHAT are we trying to say by the way WE MARK OURSELVES? Think about the messages some people might try to send about themselves through their choices in clothing, hairstyles, earrings and other jewelry, tattoos, and body piercings.  The following materials are meant to help us evaluate the message that our marks are leaving…

The Lost Purse

When a young woman’s purse is left behind after a dance, adult leaders search through it to find the owner’s identity, which is revealed to them in an unexpected way.

Dress and Appearance

For the Strength of Youth, (2011), 6–8

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? … The temple of God is holy, which temple ye are.” (1 Corinthians 3:16–17)

Your body is sacred. Respect it and do not defile it in any way. Through your dress and appearance, you can show that you know how precious your body is. You can show that you are a disciple of Jesus Christ and that you love Him.

Prophets of God have continually counseled His children to dress modestly. When you are well groomed and modestly dressed, you invite the companionship of the Spirit and you can be a good influence on others. Your dress and grooming influence the way you and others act.

Never lower your standards of dress. Do not use a special occasion as an excuse to be immodest. When you dress immodestly, you send a message that is contrary to your identity as a son or daughter of God. You also send the message that you are using your body to get attention and approval.

Immodest clothing is any clothing that is tight, sheer, or revealing in any other manner. Young women should avoid short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back. Young men should also maintain modesty in their appearance. Young men and young women should be neat and clean and avoid being extreme or inappropriately casual in clothing, hairstyle, and behavior. They should choose appropriately modest apparel when participating in sports. The fashions of the world will change, but the Lord’s standards will not change.

Do not disfigure yourself with tattoos or body piercings. Young women, if you desire to have your ears pierced, wear only one pair of earrings.

Show respect for the Lord and yourself by dressing appropriately for Church meetings and activities. This is especially important when attending sacrament services. Young men should dress with dignity when officiating in the ordinance of the sacrament.

If you are not sure what is appropriate to wear, study the words of the prophets, pray for guidance, and ask your parents or leaders for help. Your dress and appearance now will help you prepare for the time when you will go to the temple to make sacred covenants with God. Ask yourself, “Would I feel comfortable with my appearance if I were in the Lord’s presence?” (see also Genesis 1:27Alma 1:27)

Self-Portrait

BY TARA CARPENTER

Stroke by stroke we paint our lives, day after day.

We form the painting with our actions and shade it with our doubts.

We color it with kindness, and tone it with our personalities.

We smudge it with our sins and brighten it with our good works.

With loving hands we brush and shape our picture.

The empty canvas is our potential.

The right is ours to fill it.

Each portrait will be different, but none are ever ugly.

And when the portrait is done and the artist has moved on,

the portrait will remain for others to pattern their own by.

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

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#BOMTC Day 34, May 10~Mosiah 28-Alma 1 or Pages 203-209: New Beginnings!

Click on graphic to read Mosiah 28-Alma 1

Click on graphic to read Mosiah 28-Alma 1

These chapters are filled with new beginnings that can teach us great lessons. Consider some of the principles that can be learned from the following events:

  • Having been truly converted, the sons of King Mosiah felt a strong desire to preach the gospel to the Lamanites (Mosiah 27:32-28:5).
  • After inquiring of the Lord and receiving an assurance that they would be blessed with success and protection, King Mosiah supported their decision (Mosiah 28:6-9).
  • Because his sons had declined the opportunity to be king, he was then left without a successor to his throne and a caretaker for the scriptural records. At this same time, Mosiah was working to care for the sacred records that had been entrusted to him. He translated the Jaredite records and then conferred all the records upon Alma the Younger (Mosiah 28:10-20).
  • Instead of appointing another king, King Mosiah proposed that the Nephite government be administered by a system of judges (Mosiah 29). Alma was appointed the first chief judge (he was also the high priest over the church) (Mosiah 29:39-44).

#BOMTC Day 34, May 10~Mosiah 28-Alma 1 or Pages 203-209 (3)

Shortly after Alma became the chief judge, Nehor established himself as a preacher and spoke out against the Church and its doctrines. He convinced many to believe him and give him money. When he killed Gideon, a faithful member of the Church, he was brought before Alma to be judged. Finding Nehor guilty of priestcraft and of trying to enforce it by the sword, Alma sentenced Nehor to death.

Here are some lessons from the new beginnings of the sons of King Mosiah, the Nephite people, and Alma the Younger: 

Mosiah 28: As our conversion deepens, our desire to share the gospel increases.

The intensity of our desire to share the gospel is a great indicator of the extent of our personal conversion” (“Sharing the Gospel,” Ensign, Nov. 2001).

The key to successful member missionary work is the exercise of faith. One way to show your faith in the Lord and His promises is to prayerfully set a date to have someone prepared to meet with the missionaries. I have received hundreds of letters from members who have exercised their faith in this simple way. Even though families had no one in mind with whom they could share the gospel, they set a date, prayed, and then talked to many more people. The Lord is the Good Shepherd, and He knows His sheep who have been prepared to hear His voice. He will guide us as we seek His divine help in sharing His gospel” (“Creating a Gospel-Sharing Home,” Ensign, May 2006).

  • On another occasion Elder Ballard taught us how we can easily prepare and share the gospel:

There is a great need for clear, simple statements that present those who are curious with the basics about the Church as it is today. Prepare your own list of talking points that will assist you in explaining what we believe to your friends of other faiths. Have on one page a few facts about the Church as it is today to give to them along with a copy of the Articles of Faith.  The four main subjects deal with facts, faith, families, and fruits of the restored gospel.  Most people will not read or focus on more than just a few important facts at one time. Whatever you choose to use to inform your friends and acquaintances about the Church, write it down, check it for accuracy, and keep it simple and short. The growing prominence of the Church and the increasing inquiries from others present us with great opportunities to build bridges, make friends, and pass on accurate information. But it can also present a greater possibility of misunderstanding and sometimes even prejudice if we allow others to define who we are and what we believe rather than presenting it ourselves. Sometimes the best way to answer people’s interest can be by how we live.  Now is the time for all of us to reach out and tell others who we are. Prepare some simple facts and help those who are curious to know a little about the Church and then to want to know more about the Restoration of the gospel. Never hesitate to bear your testimony with sincerity and love. The power of personal testimony cannot be denied and often ignites in others the interest to know more.” (Elder M. Russell Ballard, “Faith, Family, Facts, and Fruits”, Ensign, Nov. 2007)

Book of Mormon Share

Mosiah 29: Each person has a duty to uphold righteous laws and leaders.

The history of the people of ancient America, recorded in the Book of Mormon, teaches that civilizations are built on moral foundations; that when people are morally strong, they do well; that when they are morally weak, they suffer. It teaches us that freedom cannot outlive morality and that freedom is not free—it must be earned” (Ensign, May 1981).

We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.” “The three significant words used in the 12th Article of Faith,” commented President David O. McKay, “express the proper attitude of the membership of the Church toward law. These words are—obey, honor, and sustain. The Article does not say we believe in submission to the law. Obedience implies a higher attitude than mere submission, for obedience has its root in good intent; submission may spring from selfishness or meanness of spirit. Though obedience and submission both imply restraint on one’s own will, we are obedient only from a sense of right; submissive from a sense of necessity. Honor expresses an act or attitude of an inferior towards a superior. When applied to things it is taken in the sense of holding in honor. Thus, in honoring the law, we look upon it as something which is above selfish desires or indulgences. To sustain signifies to hold up; to keep from falling. To sustain the law, therefore, is to refrain from saying or doing anything which will weaken it or make it ineffective. We obey law from a sense of right. We honor law because of its necessity and strength to society. We sustain law by keeping it in good repute.” (In Conference Report, Apr. 1937, p. 28.)

A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey? In answer, the words of Christ may be applied—it is the duty of the people to render unto Caesar the things that are Caesar’s, and unto God the things that are God’s [see D&C 63:26; Matthew 22:21]. At the present time the kingdom of heaven as an earthly power, with a reigning King exercising direct and personal authority in temporal matters, has not been established upon the earth. The branches of the Church as such, and the members composing the same, are subjects of the several governments within whose separate realms the Church organizations exist. In this day of comparative enlightenment and freedom there is still cause for expecting any direct interference with the rights of private worship and individual devotion; in all civilized nations the people are accorded the right to pray, and this right is assured by what may be properly called a common law of humankind. No earnest soul is cut off from communion with his God; and with such an open channel of communication, relief from burdensome laws and redress from grievances may be sought from the power that holds control of nations.” (Articles of Faith, pp. 422–23.)

There are many who question the constitutionality of certain acts passed by their respective governments, even though such laws have been established by the highest courts in the land as being constitutional, and they feel to defy and disobey the law. Abraham Lincoln once observed: ‘Bad laws, if they exist, should be repealed as soon as possible; still, while they continue in force, they should be religiously observed.’ This is the attitude of the Church in regard to law observance. … There is no reason or justification for men to disregard or break the law or try to take it into their own hands. It is the duty of citizens of any country to remember that they have individual responsibilities, and that they must operate within the law of the country in which they have chosen to live.” (“The Laws of God”, Ensign, Nov. 1975)

No member of the Church can be accepted as in good standing whose way of life is one of rebellion against the established order of decency and obedience to law. We cannot be in rebellion against the law and be in harmony with the Lord, for he has commanded us to ‘be subject to the powers that be, until he reigns whose right it is to reign. …’ (D&C 58:22.) And one of these days he is going to come.” (“Our Responsibility as Priesthood Holders,” Ensign, June 1971. The exception to this principle would be when the Lord directs His people through His prophets to take an opposing stand to government. Otherwise they recognize the established authority of government. For more on this subject see, D&C 134 and “Earthly Governments and Laws“.)

Stand for What is Right

Alma 1: When confronted by evil, we must oppose it in God’s way.

How do we respond to such malicious and evil designs? Do we strike back? Allow me to suggest a course of action—one which is in harmony with the teachings of the Savior, and one which, if followed, will be in harmony with the wise counsel of prophets past and present: 1. Avoid those who would tear down your faith. Faith-killers are to be shunned. The seeds which they plant in the minds and hearts of men grow like cancer and eat away the Spirit. True messengers of God are builders—not destroyers. We send our missionaries into the world to teach and to assist people in receiving truth line upon line until the fulness of the gospel is received. (See D&C 98:112.) As one new convert testified: “My previous church provided me the chapter on mortality. The Church of Jesus Christ of Latter-day Saints added two more chapters pertaining to the premortal and postmortal existences.” 2. Keep the commandments. President Brigham Young promised, “All we have to do is to go onward and upward, and keep the commandments of our Father and God; and he will confound our enemies.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1957, p. 347.) If we obey holy laws, we will take upon ourselves “the whole armour of God” and we will be able to stand against the wiles of the devil. (See Eph. 6:11–18.) Moreover, obedience ensures us of the guidance and protection of the Holy Spirit. 3. Follow the living prophets, as we have just been admonished. One Church leader taught: “Always keep your eye on the President of the Church, and if he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it. … But you don’t need to worry. The Lord will never let his mouthpiece lead the people astray.” (Heber J. Grant, quoted by Marion G. Romney in Conference Report, Oct. 1960, p. 78.) We walk in uncharted mine fields and place our souls in jeopardy when we receive the teachings of anyone except he that is ordained of God. (See D&C 43:2–7; D&C 52:9.) 4. Do not contend or debate over points of doctrine. The Master warned that “the spirit of contention is not of me, but is of the devil.” (3 Ne. 11:29.) We are inconsistent if we resort to Satanic tactics in attempting to achieve righteous ends. Such inconsistency results only in frustration, loss of the Spirit, and ultimate defeat. Remember, “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege.” (Eleventh Article of Faith.) 5. Search the scriptures. Few of us would go astray or lose our way if we regarded the scriptures as our personal guide or compass. (See Alma 37:44.) The iron rod is the word of God, and if held to, we will not fall. 6. Do not be swayed or diverted from the mission of the Church. There are those who would draw you off course and cause you to waste time and energies. Satan used a diversion ploy when he tempted Christ in the wilderness. The Savior’s decisive response, “Get thee hence, Satan” (Matt. 4:10), is a proper example for all of us. 7. Pray for your enemies. Christ said to the Nephites, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you.” (3 Ne. 12:44; see also Matt. 5:44; 3 Ne. 12:10–12.) While on the cross, the Savior pled, “Father, forgive them; for they know not what they do.” (Luke 23:34.) There are many who are kept from the truth—not because they don’t want it, but because they know not where to find it. 8. Practice “pure religion.” Involve yourself in Christian service. Succor the needs of the sick and poor; visit the fatherless and widows, and be charitable to all whether in the Church or out of the Church. (See James 1:27 and Alma 1:30.) 9. Remember that there may be many questions for which we have no answers and that some things have to be accepted simply on faith. An angel of the Lord asked Adam, “Why dost thou offer sacrifices unto the Lord?” He answered, “I know not, save the Lord commanded me.” (Moses 5:6.) There may be times when we are called upon to climb Mount Moriah’s and to sacrifice our Isaac’s without a full and prior explanation. Faith is the first principle of the gospel; it is a principle of progress…. I promise all missionaries—and all members—that if the nine actions just mentioned are followed consistently, victory will be yours and faith and testimony will be preservedAt the same time—1. I assure you that opposition to our cause testifies of its divinity. Would satanic powers combine against us if we were not posing a threat to such powers? 2. I assure you that opposition, if met and overcome, has a refining influence upon our lives. A verse in one of our hymns reads: When through fiery trials thy pathway shall lie, My grace, all sufficient, shall be thy supply. The flame shall not hurt thee; I only design Thy dross to consume and thy gold to refine. (“How Firm a Foundation,” Hymns, no. 66.) The Savior learned obedience by the things which he suffered. (See Heb. 5:8.) Joseph Smith’s oppositions gave him experience and worked for his good. (See D&C 122:7.) 3. I assure you that the waters in which we are wont to swim are but little puddles when compared with the deep rivers of opposition in which the Prophet Joseph and others swam. (See D&C 127:2.) 4. I assure you that our cause is just and it will succeed, regardless of the opposition exerted against us. Earlier Saints were bolstered by these words: “As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.” (D&C 121:33.) President Brigham Young said: “Every time you kick ‘Mormonism’ you kick it upstairs; you never kick it downstairs. The Lord Almighty so orders it.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1941, p. 351.) With all my heart I implore those who are walking on the fringes of our faith to seek the safety of the center. This can be done best by counseling with your leaders and remaining within the fellowshipping circle of the Saints, and receiving nourishment from the good word of God. Do not permit faithless people to turn you out of the right way or to put you out of existence. (See Moro. 6.) And I pray for those who deal in the highest form of larceny—that of stripping people of their precious testimonies. Such action, if continued, will lead only to the futility and emptiness of the dream of a night vision. (See 2 Ne. 27:3; Acts 5:33–39.) God help us all in our war against sin. Though our numbers may be few and our dominions small, may we go forward “armed with righteousness and with the power of God in great glory” (1 Ne. 14:14). (“Opposition to the Work of God”, Ensign, Nov. 1981)

ON THIS DAY IN 1829: Harmony, Pennsylvania. Joseph Smith and Oliver Cowdery ran out of supplies during the translation of the Book of Mormon and went to Colesville, New York, to obtain provisions from Joseph Knight Sr.

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#BOMTC Day 61, June 6~Helaman 8-10 or Pages 387-392: The Power of Prophets

Click graphic to read Helaman 8-10

Click graphic to read Helaman 8-10

Today’s post is a video post. The following three segments are a visual overview of what we studied in Helaman 8-10.

Nephi Prays for His People

The prophet Nephi prophesied that if the Nephites continued to live in wickedness, they would perish. Nephi reminded the people of prophet after prophet who had testified of Jesus Christ. He taught the Nephites that as we exercise faith in Jesus Christ and are obedient, we will receive eternal life. Despite the multitude of prophets whose teachings confirmed Nephi’s words, corrupt judges stirred many of the people up to anger against Nephi, while some people boldly defended the prophet. (5:44)

Nephi Prophesies of the Death of Chief Judge

Nephi taught that the people who rejected his witness also rejected the testimonies of all the prophets who had come before him, all of whom had testified of Jesus Christ. As a testament that the people were in a sinful state and that what he told them about their destruction would be fulfilled, Nephi revealed that the Nephites’ chief judge had been murdered by his brother. Nephi also declared that both the murdered man and his brother were members of the Gadianton robbers. (2:18)

Nephi Proves His Innocence

After the trial concluded for the murder of the chief judge and Nephi’s words were verified, some of the people accepted him as a prophet. (6:53)

The trial to determine who murdered the chief judge ended when Nephi’s revelation about the murderer was confirmed. After being cleared of the murder of the chief judge, Nephi found that the people did not respond in faith and repent.

Having escaped punishment from the false accusations that had been directed at him, Nephi began to walk home feeling discouraged. As he began to return home, Nephi pondered what the Lord had shown him and also worried about the wickedness of the people. In his moment of discouragement, the Lord spoke to him and blessed him forever with the sealing power. This blessing is a central doctrine of the gospel of Jesus Christ. The sealing power binds and looses on earth and in heaven.

Finally, the Lord commanded Nephi to continue preaching repentance to the Nephites–a command that Nephi immediately obeyed.

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#BOMTC Day 58, June 3~Helaman 1-3 or Pages 369-374: The Beginning of the End

Click on graphic to read Helaman 1-3

Click on graphic to read Helaman 1-3

The events in the book of Helaman begin at about 52 B.C. At this point in our reading we have about 30% still left in the Book of Mormon, but as Mormon points out, the secret combinations that were being organized at that time would lead to the eventual overthrow of Nephite nation (Hel. 2:13-14). President Ezra Taft Benson said, “The record of the Nephite history just prior to the Savior’s visit reveals many parallels to our own day as we anticipate the Savior’s second coming” (“The Savior’s Visit to America“, Ensign, May 1987). One of the major points emphasized in this book is the evil caused by secret combinations.

Satan LOVES secrets! Many times we keep something a secret in an effort to save ourselves, somehow.  But secrets do not save us; they enslave us! We become a slave to a secret. We would do well to understand what Mormon teaches us about secret combinations so that we can recognize modern-day secret combinations and do everything in our power to combat them.

Elder M. Russell Ballard of the Quorum of the Twelve Apostles warned of the dangers of secret combinations today:

Elder M. Russell Ballard

“The Book of Mormon teaches that secret combinations engaged in crime present a serious challenge, not just to individuals and families but to entire civilizations. Among today’s secret combinations are gangs, drug cartels, and organized crime families. The secret combinations of our day function much like the Gadianton robbers of the Book of Mormon times. … Among their purposes are to ‘murder, and plunder, and steal, and commit whoredoms and all manner of wickedness, contrary to the laws of their country and also the laws of their God’ (Helaman 6:23).

“If we are not careful, today’s secret combinations can obtain power and influence just as quickly and just as completely as they did in Book of Mormon times. …

“The Book of Mormon teaches that the devil is the ‘author of all sin’ and the founder of these secret combinations (Helaman 6:30). … His purpose is to destroy individuals, families, communities, and nations (see 2 Nephi 9:9). To a degree, he was successful during Book of Mormon times. And he is having far too much success today. That’s why it is so important for us … to take a firm stand for truth and right by doing what we can to help keep our communities safe.

“… [We can] ‘stand as witnesses of God’ by [1] setting an example, [2] keeping Church standards, and [3] sharing our testimony with those around us (see Mosiah 18:9)” (“Standing for Truth and Right,” Ensign, Nov. 1997).

Bro Simon Bonus:

My “current favorite” verses from the Book of Mormon come from Helaman 3:27–30. Mormon often used the phrases “thus we may see,” “thus we see,” and “we see” to point out truths he wanted us to learn. In Helaman 3:27–30 these phrases are used a number of times. What message do you think Mormon wants you to take away from these verses?

27 Thus we may see that the Lord is merciful unto all who will, in the sincerity of their hearts, call upon his holy name.

28 Yea, thus we see that the gate of heaven is open unto all, even to those who will believe on the name of Jesus Christ, who is the Son of God.

29 Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked—

30 And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out.

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#BOMTC Day 35, May 11~Alma 2-4 or Pages 210-216: Avoiding the MARK of the World

Click on graphic to read Alma 2-4

Click on graphic to read Alma 2-4

Amlici, a cunning man after the order of Nehor, wanted to become king over the Nephites. He gathered support among many people. The Nephites held a vote and chose to reject him and continue with their system of judges. The followers of Amlici gathered together and made him their king. Amlici commanded his followers—called Amlicites—to go to battle against the Nephites (see Alma 2:1-20). Soon thereafter the Lamanites joined the Amlicites in fighting the Nephites.  Because the Nephites were faithful to the Lord, the Lord strengthened them in their battles with the Amlicites and the Lamanites (see Alma 2:18, 28–31, 36). The Nephites suffered many losses but overcame the attacks of these armies. Feeling humbled by the war with the Lamanites and Amlicites, many Nephites were “awakened to a remembrance of their duty,” and “began to establish the church more fully” (Alma 4:3–4). As a result, about 3,500 people joined the Church (see Alma 4:5). However, within a year, many members of the Church had become proud and were persecuting others. Alma decided to give up his duties as the chief judge and focus on bearing witness of the gospel of Jesus Christ (see Alma 4:15-20).

Amlicite marking forehead

The Amlicites voluntarily put marks on their foreheads. Their change in appearance was a manifestation of their rebellion. These marks served a purpose that was similar to the mark the Lord had put on the Lamanites. Mormon reminds us of the curse and the mark that had come upon the Lamanites hundreds of years earlier because of their rebellion against God (see Alma 3:6–10; see also 2 Nephi 5:20–24). Those who come out in open rebellion against God bring a curse upon themselves. It is important to understand that the curse was a state of being “cut off from the presence of the Lord” (2 Nephi 5:20). Through their actions, the Amlicites had separated themselves from God.

It is our choice to separate ourselves from God. Those who “come out in open rebellion against God” (Alma 3:18) cut themselves off from God, or in other words, bring a curse “upon themselves” (Alma 3:19).

HOW do we MARK OURSELVES today? WHAT are we trying to say by the way WE MARK OURSELVES? Think about the messages some people might try to send about themselves through their choices in clothing, hairstyles, earrings and other jewelry, tattoos, and body piercings.  The following materials are meant to help us evaluate the message that our marks are leaving…

The Lost Purse

When a young woman’s purse is left behind after a dance, adult leaders search through it to find the owner’s identity, which is revealed to them in an unexpected way.

Dress and Appearance

For the Strength of Youth, (2011), 6–8

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? … The temple of God is holy, which temple ye are.” (1 Corinthians 3:16–17)

Your body is sacred. Respect it and do not defile it in any way. Through your dress and appearance, you can show that you know how precious your body is. You can show that you are a disciple of Jesus Christ and that you love Him.

Prophets of God have continually counseled His children to dress modestly. When you are well groomed and modestly dressed, you invite the companionship of the Spirit and you can be a good influence on others. Your dress and grooming influence the way you and others act.

Never lower your standards of dress. Do not use a special occasion as an excuse to be immodest. When you dress immodestly, you send a message that is contrary to your identity as a son or daughter of God. You also send the message that you are using your body to get attention and approval.

Immodest clothing is any clothing that is tight, sheer, or revealing in any other manner. Young women should avoid short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back. Young men should also maintain modesty in their appearance. Young men and young women should be neat and clean and avoid being extreme or inappropriately casual in clothing, hairstyle, and behavior. They should choose appropriately modest apparel when participating in sports. The fashions of the world will change, but the Lord’s standards will not change.

Do not disfigure yourself with tattoos or body piercings. Young women, if you desire to have your ears pierced, wear only one pair of earrings.

Show respect for the Lord and yourself by dressing appropriately for Church meetings and activities. This is especially important when attending sacrament services. Young men should dress with dignity when officiating in the ordinance of the sacrament.

If you are not sure what is appropriate to wear, study the words of the prophets, pray for guidance, and ask your parents or leaders for help. Your dress and appearance now will help you prepare for the time when you will go to the temple to make sacred covenants with God. Ask yourself, “Would I feel comfortable with my appearance if I were in the Lord’s presence?” (see also Genesis 1:27Alma 1:27)

Self-Portrait

BY TARA CARPENTER

Stroke by stroke we paint our lives, day after day.

We form the painting with our actions and shade it with our doubts.

We color it with kindness, and tone it with our personalities.

We smudge it with our sins and brighten it with our good works.

With loving hands we brush and shape our picture.

The empty canvas is our potential.

The right is ours to fill it.

Each portrait will be different, but none are ever ugly.

And when the portrait is done and the artist has moved on,

the portrait will remain for others to pattern their own by.

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

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