Tag Archives: Christians

#BOMTC 3 Nephi 27-30: The Church of JESUS CHRIST of Latter-day Saints

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints (1)

Of the several topics that are covered in 3 Nephi 27-29 (what to call Christ’s church; the Atonement of Jesus Christ as the essence of the gospel; through the Savior’s Atonement we may stand spotless before God as we apply the first principles and ordinances of the gospel and endure to the end; Christ granting the Nephite disciples their righteous desires; the transfiguration and translation of three of the Nephite disciples), I think I had better spend my time on the topic that has been taughtemphasized, followed up on, and corrected in our day–THE CORRECT NAME OF THE CHURCH (3 Nephi 27).

President Russell M. Nelson initiated a renewed emphasis on using the full and proper name of the church beginning in August of 2018:

The Correct Name of the Church

Because of the importance and relevance of President Nelson’s message, I am including it in its entirety here. I hope that you will take the time to study it and ponder its significance in your personal life. I will include his footnotes in [brackets and italics] so that you may study those in the context of his prophetic plea:

Today I feel compelled to discuss with you a matter of great importance. Some weeks ago, I released a statement regarding a course correction for the name of the Church.1 [1. “The Lord has impressed upon my mind the importance of the name He has revealed for His Church, even The Church of Jesus Christ of Latter-day Saints. We have work before us to bring ourselves in harmony with His will. In recent weeks, various Church leaders and departments have initiated the necessary steps to do so. Additional information about this important matter will be made available in the coming months” (Russell  M. Nelson, in “The Name of the Church” [official statement, Aug. 16, 2018].I did this because the Lord impressed upon my mind the importance of the name He decreed for His Church, even The Church of Jesus Christ of Latter-day Saints.2 [2. Preceding Presidents of the Church have made similar requests. For example, President George Albert Smith said: “Don’t let the Lord down by calling this the Mormon Church. He didn’t call it the Mormon Church” (in Conference Report, Apr. 1948, 160).

As you would expect, responses to this statement and to the revised style guide3 [3. See “Style Guide—The Name of the Church] have been mixed. Many members immediately corrected the name of the Church on their blogs and social media pages. Others wondered why, with all that’s going on in the world, it was necessary to emphasize something so “inconsequential.” And some said it couldn’t be done, so why even try? Let me explain why we care so deeply about this issue. But first let me state what this effort is not:

  • It is not a name change.

  • It is not rebranding.

  • It is not cosmetic.

  • It is not a whim.

  • And it is not inconsequential.

Instead, it is a correction. It is the command of the Lord. Joseph Smith did not name the Church restored through him; neither did Mormon. It was the Savior Himself who said, “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.”4 [4. Doctrine and Covenants 115:4.]

Even earlier, in AD 34, our resurrected Lord gave similar instruction to members of His Church when He visited them in the Americas. At that time He said:

“Ye shall call the church in my name. …

“And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man then it be the church of a man; but if it be called in my name then it is my church.”5 [5. 3 Nephi 27:7–8.]

Thus, the name of the Church is not negotiable. When the Savior clearly states what the name of His Church should be and even precedes His declaration with, “Thus shall my church be called,” He is serious. And if we allow nicknames to be used or adopt or even sponsor those nicknames ourselves, He is offended.

What’s in a name or, in this case, a nickname? When it comes to nicknames of the Church, such as the “LDS Church,” the “Mormon Church,” or the “Church of the Latter-day Saints,” the most important thing in those names is the absence of the Savior’s name. To remove the Lord’s name from the Lord’s Church is a major victory for Satan. When we discard the Savior’s name, we are subtly disregarding all that Jesus Christ did for us—even His Atonement.

Consider this from His perspective: Premortally, He was Jehovah, God of the Old Testament. Under the direction of His Father, He was the Creator of this and other worlds.6 [6. See Moses 1:33.]He chose to submit to the will of His Father and do something for all of God’s children that no one else could do! Condescending to come to earth as the Only Begotten of the Father in the flesh, He was brutally reviled, mocked, spit upon, and scourged. In the Garden of Gethsemane, our Savior took upon Himself every pain, every sin, and all of the anguish and suffering ever experienced by you and me and by everyone who has ever lived or will ever live. Under the weight of that excruciating burden, He bled from every pore.7 [7. See Doctrine and Covenants 19:18.] All of this suffering was intensified as He was cruelly crucified on Calvary’s cross.

Through these excruciating experiences and His subsequent Resurrection—His infinite Atonement—He granted immortality to all and ransomed each one of us from the effects of sin on condition of our repentance.

Following the Savior’s Resurrection and the death of His Apostles, the world plunged into centuries of darkness. Then in the year 1820, God the Father and His Son, Jesus Christ, appeared to the Prophet Joseph Smith to initiate the Restoration of the Lord’s Church.

After all He had endured—and after all He had done for humankind—I realize with profound regret that we have unwittingly acquiesced in the Lord’s restored Church being called by other names, each of which expunges the sacred name of Jesus Christ!

Every Sunday as we worthily partake of the sacrament, we make anew our sacred promise to our Heavenly Father that we are willing to take upon us the name of His Son, Jesus Christ.8 [8. See Moroni 4:3Doctrine and Covenants 20:37, 77.] We promise to follow Him, repent, keep His commandments, and always remember Him.

When we omit His name from His Church, we are inadvertently removing Him as the central focus of our lives.

Taking the Savior’s name upon us includes declaring and witnessing to others—through our actions and our words—that Jesus is the Christ. Have we been so afraid to offend someone who called us “Mormons” that we have failed to defend the Savior Himself, to stand up for Him even in the name by which His Church is called?

If we as a people and as individuals are to have access to the power of the Atonement of Jesus Christ—to cleanse and heal us, to strengthen and magnify us, and ultimately to exalt us—we must clearly acknowledge Him as the source of that power. We can begin by calling His Church by the name He decreed.

For much of the world, the Lord’s Church is presently disguised as the “Mormon Church.” But we as members of the Lord’s Church know who stands at its head: Jesus Christ Himself. Unfortunately, many who hear the term Mormon may think that we worship Mormon. Not so! We honor and respect that great ancient American prophet.9 [9. Mormon was one of the four major writers of the Book of Mormon, the others being Nephi, Jacob, and Moroni. All were eyewitnesses of the Lord, as was its inspired translator, the Prophet Joseph Smith.] But we are not Mormon’s disciples. We are the Lord’s disciples.

In the early days of the restored Church, terms such as Mormon Church and Mormons10 [10. Even the word Mormonites was among terms of derision that were employed (see History of the Church, 2:62–63, 126).] were often used as epithets—as cruel terms, abusive terms—designed to obliterate God’s hand in restoring the Church of Jesus Christ in these latter days.11 [11. Other epithets seem to have occurred in New Testament times. During the Apostle Paul’s trial before Felix, Paul was said to be “a ringleader of the sect of the Nazarenes” (Acts 24:5). Regarding the use of the phrase “of the Nazarenes,” one commentator wrote: “This was the name usually given to Christians by way of contempt. They were so called because Jesus was of Nazareth” (Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles [1937], 313). Similarly, another commentary states: “As our Lord was contemptuously called ‘The Nazarene’ (Matt. xxvi. 71), so the Jews designated his disciples ‘Nazarenes.’ They would not admit that they were Christians, i.e. disciples of the Messiah” (The Pulpit Commentary: The Acts of the Apostles, ed. H. D. M. Spence and Joseph S. Exell [1884], 2:231). In a related vein, Elder Neal A. Maxwell observed: “Throughout scriptural history, we see recurring efforts to demean prophets in order to dismiss them—to label them in order to diminish them. Mostly, however, they are simply ignored by their contemporaries and by secular history. After all, early Christians were merely called ‘the sect of the Nazarenes.’ (Acts 24:5.)” (“Out of Obscurity,” Ensign,Nov. 1984, 10).]

Brothers and sisters, there are many worldly arguments against restoring the correct name of the Church. Because of the digital world in which we live and with search engine optimization that helps all of us find information we need almost instantly—including information about the Lord’s Church—critics say that a correction at this point is unwise. Others feel that because we are known so widely as “Mormons” and as the “Mormon Church,” we should make the best of it.

If this were a discussion about branding a man-made organization, those arguments might prevail. But in this crucial matter, we look to Him whose Church this is and acknowledge that the Lord’s ways are not, and never will be, man’s ways. If we will be patient and if we will do our part well, the Lord will lead us through this important task. After all, we know that the Lord helps those who seek to do His will, just as He helped Nephi accomplish the task of building a ship to cross the sea.12 [12. See 1 Nephi 18:1–2.]

We will want to be courteous and patient in our efforts to correct these errors. Responsible media will be sympathetic in responding to our request.

In a previous general conference, Elder Benjamín De Hoyos spoke of such an event. He said:

“Some years ago while serving in the office of public affairs of the Church in Mexico, [a companion and I] were invited to participate in a radio talk show. … [One of the program directors] asked [us], ‘Why does the Church have such a long name? …’

“My companion and I smiled at such a magnificent question and then proceeded to explain that the name of the Church was not chosen by man. It was given by the Savior. … The program director immediately and respectfully responded, ‘We will thus repeat it with great pleasure.’”13 [13. Benjamín De Hoyos, “Called to Be Saints,” Ensign or Liahona, May 2011, 106.]

That report provides a pattern. One by one, our best efforts as individuals will be required to correct errors that have crept in through the years.14 [14. While we have no control over what other people may call us, we are in complete control over how we refer to ourselves. How can we expect others to honor the correct name of the Church if we as its members fail to do so?]

The rest of the world may or may not follow our lead in calling us by the correct name. But it is disingenuous for us to be frustrated if most of the world calls the Church and its members by the wrong names if we do the same.

Our revised style guide is helpful. It states: “In the first reference, the full name of the Church is preferred: ‘The Church of Jesus Christ of Latter-day Saints.’ When a shortened [second] reference is needed, the terms ‘the Church’ or the ‘Church of Jesus Christ’ are encouraged. The ‘restored Church of Jesus Christ’ is also accurate and encouraged.”15 [15.Style Guide—The Name of the Church”]

If someone should ask, “Are you a Mormon?” you could reply, “If you are asking if I am a member of The Church of Jesus Christ of Latter-day Saints, yes, I am!”

If someone asks, “Are you a Latter-day Saint?”16 [16. The term saint is used often in the Holy Bible. In Paul’s Epistle to the Ephesians, for example, he used the word saint at least once in every chapter. A saint is a person who believes in Jesus Christ and strives to follow Him.you might respond, “Yes, I am. I believe in Jesus Christ and am a member of His restored Church.”

My dear brothers and sisters, I promise you that if we will do our best to restore the correct name of the Lord’s Church, He whose Church this is will pour down His power and blessings upon the heads of the Latter-day Saints,17 [17. See Doctrine and Covenants 121:33.] the likes of which we have never seen. We will have the knowledge and power of God to help us take the blessings of the restored gospel of Jesus Christ to every nation, kindred, tongue, and people and to prepare the world for the Second Coming of the Lord.

So, what’s in a name? When it comes to the name of the Lord’s Church, the answer is “Everything!” Jesus Christ directed us to call the Church by His name because it is His Church, filled with His power.

I know that God lives. Jesus is the Christ. He leads His Church today. I so testify in the sacred name of Jesus Christ, amen.

President M. Russell Ballard of the First Presidency had previously taught:

“I have thought a lot about why the Savior gave the nine-word name to His restored Church [The Church of Jesus Christ of Latter-day Saints]. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

“Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

“The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught, “How be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

“Of Latter-day explains that it is the same Church as the Church that Jesus established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the restoration of His true and complete Church in our time.

“Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

“The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today, “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).” (“The Importance of a Name,” Ensign, Nov. 2011.)

The First Presidency has taught:

“The use of the revealed name, The Church of Jesus Christ of Latter-day Saints (D&C 115:4), is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible” (First Presidency letter, Feb. 23, 2001).

Following Up

“In the October 2011 conference, I urged that we remember these important words of the Lord: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (Doctrine and Covenants 115:4)

“With these words, the Lord makes clear that this is not only a formal title but also the name by which His Church is to be called. Given His clear declaration, we should not refer to the Church by any other name, such as “Mormon Church” or “LDS Church.”

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church.

If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church.

“Brothers and sisters, let us follow up and develop the habit of always making it clear that we belong to The Church of Jesus Christ of Latter-day Saints.” (Following Up, Ensign, May 2014. Emphasis added.)

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints I am a Christian

Here are a few entries from the Guide to the Scriptures that deal with the name of the Church and different parts of the name of the Church:

CHURCH, NAME OF

In the Book of Mormon, when Jesus Christ visited the righteous Nephites shortly after his resurrection, he said that his church should bear his name (3 Ne. 27:3–8). In modern times the Lord revealed the name of the Church to be “The Church of Jesus Christ of Latter-day Saints” (D&C 115:4).

CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, THE

The name given to the Church of Christ in the latter-days to distinguish it from the Church in other dispensations.

CHURCH OF JESUS CHRIST

An organized body of believers who have taken upon themselves the name of Jesus Christ by baptism and confirmation. To be the true Church it must be the Lord’s Church; must have his authority, teachings, laws, ordinances, and name; and must be governed by him through representatives whom he has appointed.

SAINT

A faithful member of the Church of Jesus Christ.

The nickname Mormon was created by people who were not members of the Church to refer to members of The Church of Jesus Christ of Latter-day Saints. The name given by the Lord by which members of the Church are to be known is “Saints.” (The Guide to the Scriptures, “Mormon(s)”). Sometimes we seek to be accepted by the Christian world by adopting the term, “Christian”. Although this term is commonly used throughout the world, the Lord has designated true followers of Christ as Saints (Acts 9:13, 32, 411 Cor. 1:2D&C 115:4) (see The Guide to the Scriptures, “Christians”).

What Is a Latter-day Saint?

“A Latter-day Saint is quite an ordinary individual. We are now everywhere in the world, 14 millions of us. And this is only the beginning. We are taught to be in the world but not of the world (see John 17:14–19). Therefore, we live ordinary lives in ordinary families mixed with the general population.

“We are taught not to lie or cheat or steal (see Exodus 20:3–17). We do not use profanity. We are positive and happy and not afraid of life.

“We are “willing to mourn with those that mourn . . . and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places” (Mosiah 18:9).

“If someone is looking for a church that requires very little, this is not the one. It is not easy to be a Latter-day Saint, but in the long run it is the only course.”

Read, watch, or listen to President Packer’s entire talk.

The Importance of a Name

Since last April’s general conference, my mind has repeatedly focused on the subject of the importance of a name. In these past few months, several great-grandchildren have come into our family. Although they seem to come faster than I can keep up with, each child is a welcome addition to our family. Each has received a special name chosen by his or her parents, a name to be known by throughout his or her lifetime, distinguishing him or her from anyone else. This is true in every family, and it is also true among the religions of the world.

The Lord Jesus Christ knew how important it was to clearly name His Church in these latter days. In the 115th section of the Doctrine and Covenants, He Himself named the Church: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints” (verse 4).

And King Benjamin taught his people in Book of Mormon times:

“I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives. …

“And I would that ye should remember also, that this is the name that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts” (Mosiah 5:8, 11).

We take the name of Christ upon us in the waters of baptism. We renew the effect of that baptism each week as we partake of the sacrament, signifying our willingness to take His name upon us and promising always to remember Him (see D&C 20:77, 79).

Do we realize how blessed we are to take upon us the name of God’s Beloved and Only Begotten Son? Do we understand how significant that is? The Savior’s name is the only name under heaven by which man can be saved (see 2 Nephi 31:21).

As you will remember, President Boyd K. Packer discussed the importance of the name of the Church in last April’s general conference. He explained that “obedient to revelation, we call ourselves The Church of Jesus Christ of Latter-day Saints rather than the Mormon Church” (“Guided by the Holy Spirit,” Liahona and Ensign, May 2011, 30).

Because the full name of the Church is so important, I echo the revelations from the scriptures, the First Presidency’s instructions in letters of 1982 and 2001, and the words of other Apostles who have encouraged the members of the Church to uphold and teach the world that the Church is known by the name of the Lord Jesus Christ. This is the name by which the Lord will call us at the last day. It is the name by which His Church will be distinguished from all others.

I have thought a lot about why the Savior gave the nine-word name to His restored Church. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught: “And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

Of Latter-day explains that it is the same Church as the Church that Jesus Christ established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the Restoration of His true and complete Church in our time.

Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today: “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).

We are asked to stand as a witness of Him “at all times and in all things, and in all places” (Mosiah 18:9). This means that we must be willing to let others know whom we follow and to whose Church we belong: the Church of Jesus Christ. We certainly want to do this in the spirit of love and testimony. We want to follow the Savior by simply and clearly, yet humbly, declaring that we are members of His Church. We follow Him by being Latter-day Saints—latter-day disciples.

People and organizations are often given nicknames by others. A nickname may be a shortened form of a name, or it may be derived from an event or some physical or other characteristic. While nicknames do not have the same status or significance as actual names, they can be properly used.

The Lord’s Church in both ancient and modern times has had nicknames. The Saints in New Testament times were called Christians because they professed a belief in Jesus Christ. That name, first used derogatorily by their detractors, is now a name of distinction; and we are honored to be called a Christian church.

Our members have been called Mormons because we believe in the Book of Mormon: Another Testament of Jesus Christ. Others may try to use the word Mormon more broadly to include and refer to those who have left the Church and formed various splinter groups. Such use only leads to confusion. We are grateful for the efforts of the media to refrain from using the word Mormon in a way that may cause the public to confuse the Church with polygamists or other fundamentalist groups. Let me state clearly that no polygamist group, including those calling themselves fundamentalist Mormons or other derivatives of our name, has any affiliation whatsoever with The Church of Jesus Christ of Latter-day Saints.

While Mormon is not the full and correct name of the Church, and even though it was originally given by our detractors during our early years of persecution, it has become an acceptable nickname when applied to members rather than the institution. We do not need to stop using the name Mormon when appropriate, but we should continue to give emphasis to the full and correct name of the Church itself. In other words, we should avoid and discourage the term “Mormon Church.”

Through the years as I have filled assignments around the world, I have been asked many times if I belong to the Mormon Church. My response has been, “I am a member of the Church of Jesus Christ. Because we believe in the Book of Mormon, which is named after an ancient American prophet-leader and is another testament of Jesus Christ, we are sometimes called Mormons.” In every instance this response has been well received and in fact has opened up opportunities for me to explain the Restoration of the fulness of the gospel in these latter days.

Brothers and sisters, just think of what an impact we can have by simply responding by using the full name of the Church as the Lord has declared we should do. And if you cannot immediately use the full name, at least say, “I belong to the Church of Jesus Christ” and later explain “of Latter-day Saints.”

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website.

While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known.

A recent opinion poll indicated that far too many people still do not understand correctly that Mormon refers to members of our Church. And a majority of people are still not sure that Mormons are Christian. Even when they read of our Helping Hands work throughout the world in response to hurricanes, earthquakes, floods, and famines, they do not associate our humanitarian efforts with us as a Christian organization. Surely it would be easier for them to understand that we believe in and follow the Savior if we referred to ourselves as members of The Church of Jesus Christ of Latter-day Saints. In this way those who hear the nameMormon will come to associate that word with our revealed name and with people who follow Jesus Christ.

As the First Presidency asked in their letter of February 23, 2001: “The use of the revealed name, The Church of Jesus Christ of Latter-day Saints … , is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible.”

Back in 1948 at the October general conference, President George Albert Smith said, “Brethren and sisters, when you go away from here, you may be associating with various denominations of the world, but remember that there is only one Church in all the world that by divine command bears the name of Jesus Christ, our Lord” (in Conference Report, Oct. 1948, 167).

Brothers and sisters, may we also remember this as we leave conference today. Let our testimonies of Him be heard and our love for Him always be in our hearts, I humbly pray in His name, the Lord Jesus Christ, amen. (“The Importance of a Name,” Ensign, Nov. 2011.)

“Thus Shall My Church Be Called”

Today I would like to speak about a name. We are all pleased when our names are pronounced and spelled correctly. Sometimes a nickname is used instead of the real name. But a nickname may offend either the one named or the parents who gave the name.

The name of which I shall speak is not a personal name, yet the same principles apply. I refer to a name given by the Lord:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

Note carefully the language of the Lord. He did not say, “Thus shall my church be named.” He said, “Thus shall my church be called.” Years ago, its members were cautioned by the Brethren who wrote: “We feel that some may be misled by the too frequent use of the term ‘Mormon Church.’” (Member-Missionary Class—Instructor’s Guide, Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1982, p. 2.) Before any other name is considered to be a legitimate substitute, the thoughtful person might reverently consider the feelings of the Heavenly Parent who bestowed that name.

Surely every word that proceeds from the mouth of the Lord is precious. So each word in this name must be important—divinely designated for a reason. If we study the key words in that name, we can better understand the name’s full significance.

Saints

The last word in the title is Saints. I smile when I remember a comment made after my call to the Quorum of the Twelve. A doctor friend relayed a report made at a professional meeting that “Dr. Nelson was no longer practicing cardiac surgery because his church had made him ‘a saint.’”

Such a comment was not only amusing but revealing. It evidenced unfamiliarity with the language of the Bible, in which the word saint is used much more frequently than is the term Christian.

The word Christian appears in only three verses of the King James Version of the Bible. One verse describes the historical fact that “disciples were called Christians first in Antioch” (Acts 11:26); another quotes a sarcastic nonbeliever, King Agrippa (see Acts 26:28); and the third indicates that one known as “a Christian” must be prepared to suffer (1 Pet. 4:16).

In contrast, the term saint (or saints) appears in thirty-six verses of the Old Testament and in sixty-two verses of the New Testament.

Paul addressed an epistle “to the saints which are at Ephesus, and to the faithful in Christ Jesus.” (Eph. 1:1.)

To recent converts there he said, “Ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” (Eph. 2:19; see also Eph. 3:17–19.)

In his epistle to the Ephesians, Paul used the word saint at least once in every chapter!

Despite its use in ninety-eight verses of the Bible, the term saint is still not well understood. Some mistakenly think that it implies beatification or perfection. Not so! A saint is a believer in Christ and knows of His perfect love. The giving saint shares in a true spirit of that love, and the receiving saint accepts in a true spirit of gratitude. A saint serves others, knowing that the more one serves, the greater the opportunity for the Spirit to sanctify and purify.

A saint is tolerant, and is attentive to the pleadings of other human beings, not only to spoken messages but to unspoken messages as well. A saint is different from an individual whose response to a concern might be a selfish “What do I care” attitude. A real saint responds, “What? I docare!” Do is an action verb, and it becomes the driving force in the reply of one who will care for another in need. (See 1 Cor. 12:25–272 Cor. 7:12.)

A saint “refrain[s] from idleness” (Alma 38:12) and seeks learning by study, and also by faith. Education not only helps in communication with others, but it enables one to discern truth from error, particularly through studying the scriptures. (See D&C 88:118.)

A saint is honest and kind, paying financial obligations promptly and fully, treating others as she or he would want to be treated. (See Matt. 7:123 Ne. 14:12D&C 112:11.)

A saint is an honorable citizen, knowing that the very country which provides opportunity and protection deserves support, including prompt payment of taxes and personal participation in its legal political process. (See D&C 134:5.)

A saint resolves any differences with others honorably and peacefully and is constant in courtesy—even in traffic at the rush hour.

A saint shuns that which is unclean or degrading and avoids excess even of that which is good.

Perhaps above all, a saint is reverent. Reverence for the Lord, for the earth He created, for leaders, for the dignity of others, for the law, for the sanctity of life, for chapels and other buildings, are all evidences of saintly attitudes. (See Lev. 19:30Alma 47:22D&C 107:4D&C 134:7.)

A reverent saint loves the Lord and gives highest priority to keeping His commandments. Daily prayer, periodic fasting, payment of tithes and offerings are privileges important to a faithful saint.

Finally, a saint is one who receives the gifts of the Spirit that God has promised to all His faithful sons and daughters. (See Joel 2:28–29Acts 2:17–18.)

Latter-day

The term latter-day is an expression especially difficult for translators who labor in languages in which there is not a good equivalent term. Some translations may suggest last day.

It is true that scriptures foretell the final days of the earth’s temporal existence as a telestial sphere. The earth will then be renewed and receive its paradisiacal, or terrestrial, glory. (See A of F 1:10.) Ultimately, the earth will become celestialized. (See Rev. 21:1D&C 77:1D&C 88:25–26.) But its last days must be preceded by its latter days!

We live in those latter days, and they are really remarkable. The Lord’s Spirit is being poured out upon all inhabitants of the earth, precisely as the Prophet Joel foretold. His prophecy was of such significance that the angel Moroni reaffirmed it to the Prophet Joseph Smith. (See Joel 2:28–32;JS—H 1:41.)

For millennia, methods of farming, travel, and communication were largely unchanged from ancient techniques. Developments since the birth of Joseph Smith, however, have risen in remarkable contrast.

Joseph Smith had long been foreordained as God’s prophet for the restoration of the gospel in the fulness of times. (See 2 Ne. 3:7–15.) Twenty-five years after his birth, The Church of Jesus Christ of Latter-day Saints was officially organized.

Later in that same century, the telegraph was developed, the Atlantic Ocean was first crossed by a steamship, and the telephone, the automobile, and motion pictures were invented.

The twentieth century has been even more extraordinary. Farming has become mechanized.

Modern transportation allows travel to nearly any destination in the world within a day or two.

Computers have been developed that allow the Church to serve living members and to organize information relative to progenitors who live on the other side of the veil. People throughout the world, once little concerned with family history, now search for roots of their ancestral heritage using technologies unavailable a century ago.

Long-distance telephone, telefax, radio, television, and satellite communications have become routine. In these latter days it is possible for the word of the Lord to be broadcast from world headquarters of His Church and heard in the most remote areas of the globe.

The divine promise is being fulfilled that this restored “gospel shall be preached unto every nation, and kindred, and tongue, and people.” (D&C 133:37.)

Political changes have occurred recently in many countries. Previous restrictions of personal liberties have been relieved. The shell of spiritual confinement has been shattered. Swelling shouts of freedom fill the air. Surely the hand of the Lord is apparent. He said, “I will hasten my work in its time” (D&C 88:73), and that time of hastening is now.

Jesus Christ

By divine directive, the title of the Church bears the sacred name of Jesus Christ, whose church this is. (See D&C 115:3–4.) He so decreed more than once. Nearly two thousand years ago, the Lord said, “Ye shall call the church in my name; …

“And how be it my church save it be called in my name?” (3 Ne. 27:7–8; italics added.)

We worship God the Eternal Father in the name of His Son by the power of the Holy Ghost. We know the premortal Jesus to be Jehovah, God of the Old Testament. We know Him to be “the chief corner stone” upon which the organization of His Church is based. (Eph. 2:20.) We know Him to be the Rock from whom revelation comes to His authorized agents (see 1 Cor. 10:4Hel. 5:12) and to all who worthily seek Him (see D&C 88:63).

We know that He came into the world to do the will of His Father, who sent Him. (See 3 Ne. 27:13.) His divine mission was to effect the Atonement, which was to break the bands of death and enable us to receive immortality and eternal life.

The living Lord’s divine mission still continues. One day we will stand before Him in judgment. He has foretold that event:

“Whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.” (3 Ne. 27:16.)

We revere the name of Jesus Christ. He is our risen Redeemer.

The Church

The first two words of the name the Lord chose for His earthly organization are The Church.

Note that the article The begins with a capital letter. This is an important part of the title, for the Church is the official organization of baptized believers who have taken upon themselves the name of Christ. (See D&C 10:67–69D&C 18:21–25.)

The foundation of the Church is the reality that God is our Father and that His Only Begotten Son, Jesus Christ, is the Savior of the world. The witness and inspiration of the Holy Ghost confirm those realities.

The Church is the way by which the Master accomplishes His work and bestows His glory. Its ordinances and related covenants are the crowning rewards of our membership. While many organizations can offer fellowship and fine instruction, only His church can provide baptism, confirmation, ordination, the sacrament, patriarchal blessings, and the ordinances of the temple—all bestowed by authorized priesthood power. That power is destined to bless all children of our Heavenly Father, regardless of their nationality:

“The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth.” (D&C 65:2; see also Dan. 2:37–45D&C 109:72.)

Admission into His church is by baptism. This sacred ordinance is reserved only for children after they reach the age of accountability and for adults who are truly converted, prepared, and worthy to pass this scriptural test:

“Ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in.” (Mosiah 18:8–9.)

Through the ordinance of baptism, we take upon ourselves the name of the Lord and covenant to be saints in these latter days. We covenant to live by the doctrines of the Church as recorded in sacred scriptures and as revealed to prophets, ancient and modern.

“We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.” (A of F 1:9.)

These revelations include fundamental truths essential to our everlasting happiness and joy. They teach of priorities with eternal potential, such as love of God, family, mother, father, children, and home; self-mastery; care of the poor and needy; service; and thoughtful consideration for others.

This church, established under the direction of Almighty God, fulfills promises made in biblical times. It is part of the “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” (Acts 3:21.) It has been restored and given a name by the Lord Himself.

He issued this solemn warning: “Let all men beware how they take my name in their lips.” “Remember,” He added, “that which cometh from above is sacred, and must be spoken with care.” (D&C 63:61, 64.) Therefore, just as we revere His holy name, we likewise revere the name that He decreed for His church.

As members of His church, we are privileged to participate in its divine destiny. May we so honor Him who declared, “Thus shall my church be called … The Church of Jesus Christ of Latter-day Saints,” I pray in the sacred name of Jesus Christ, amen. (“Thus Shall My Church Be Called,” Ensign, May 1990.)

What changes have been made in the name of the Church? Its full designation does not appear in the revelations until 1838. (D&C 115:4)

Richard Lloyd Anderson, professor of religion and history, Brigham Young University:

A concise answer to this question is found by comparing the name of the Church on the title pages of the first three printings of the revelations: “The Church of Christ” (Book of Commandments, 1833), “The Church of the Latter Day Saints” (Doctrine and Covenants, 1835), and “The Church of Jesus Christ of Latter Day Saints” (Doctrine and Covenants, 1844).

The Savior told the Nephites that his church should be called in his name. (See 3 Ne. 27:8.) As a result, the restored Church’s official title from 1830 to 1834 was “The Church of Christ.” That title is found in the revelation on the organization and government of the Church (D&C 20:1) and in early minute books. During this period, however, members of the Church regularly called themselves “saints”; the word saint is used approximately three dozen times in the D&C before 1834.

On 3 May 1834, official action modified the name of the Church. In a priesthood conference presided over by Joseph Smith, a motion passed “by unanimous voice” that the Church be known as “The Church of the Latter Day Saints.” (See The Evening and the Morning Star, May 1834, 2:160.) This alteration was not seen as a de-emphasis of Christ; on the contrary, it was done in hopes that the name of the Church would more clearly reflect the fact that Christ was at its head.

In the same issue of the Kirtland newspaper in which the announcement appeared, an editorial explained that the change stemmed from a misleading nickname: the “Mormonite” church. The new name also had these advantages: (1) Since American Christians, including Congregationalists and reformers, frequently designated themselves as “The Church of Christ,” that title did not distinguish the restored gospel from a host of Protestant sects. (2) Since Paul and Peter used the Greek word saint (“a holy person”) to refer to believers in Christ, the term Latter-day Saints implied that Church members were modern followers of Christ. Thus it also asserted the claim of restoration.

Just as the term saint flourished when the official name was “The Church of Christ,” the name of Christ regularly supplemented the official name of “The Church of the Latter Day Saints.” For example, in 1835, the church was referred to as “the church of Christ” and the Twelve apostles were commissioned as “special witnesses of the name of Christ.” (D&C 107:59, 23) The Saints certainly did not feel that the Church was leaving out the name of Christ.

Sometimes during this period the first and second titles would be combined—“the church of Christ of Latter Day saints”—as they were in priesthood minutes (Messenger and Advocate, Feb. 1836, 2:266) and in the publication of the first high council minutes (see headnote, D&C 5, 1835 edition).

A vivid illustration of the way members then understood the official name of the Church is found in a letter from John Smith, the Prophet’s uncle, to his son Elias before the latter was converted. Writing 19 Oct. 1834, Uncle John answers the question of why the name could be changed:

“The Church of Christ is the Church of Saints and always was. This is the reason why the apostle directed letters sometimes to the Church of God, others to the Church, and again to the Brethren, sometimes to the Saints, always meaning the Church of Christ.” (Archives, University of Utah)

Thus, the final version of the Church’s name was no radical shift from the previous practice of using both “Christ” and “Saints” in designating the restored Church and its members. Revealed on 26 April 1838 (D&C 115:4), the full title, “The Church of Jesus Christ of Latter-day Saints,” is striking by comparison to the names of the scores of churches that obscure their Christianity under the label of their founders or of some characteristic belief or aspect of church organization. It is a highly effective name, for while it is distinctive, it indicates that Jesus is at its head. It is also descriptive of divine restoration. And it is more than a name—it is a public commitment to a holy life through the Savior’s power. (“I Have a Question,” Ensign, Jan. 1979.)

 

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#BOMTC Alma 48-50: “No Less Serviceable”

“Yea, verily, verily I say unto you, if all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men. Behold, he was a man like unto Ammon, the son of Mosiah, yea, and even the other sons of Mosiah, yea, and also Alma and his sons, for they were all men of God. Now behold, Helaman and his brethren were no less serviceable unto the people than was Moroni; for they did preach the word of God, and they did baptize unto repentance all men whosoever would hearken unto their words. And thus they went forth, and the people did humble themselves because of their words, insomuch that they were highly favored of the Lord, and thus they were free from wars and contentions among themselves, yea, even for the space of four years.” (Alma 48:17-20. Emphasis added.)

Today’s post comes complements of President Howard W. Hunter. It was well worth my time to study. I hope you enjoy it as well!

“No Less Serviceable”

(BY PRESIDENT HOWARD W. HUNTER, ENSIGN, APRIL 1992)

Howard W. Hunter

It was said of the young and valiant Captain Moroni: “If all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men.” (Alma 48:17.)

What a compliment to a famous and powerful man! I can’t imagine a finer tribute from one man to another. Two verses later is a statement about Helaman and his brethren, who played a less conspicuous role than Moroni: “Now behold, Helaman and his brethren were no less serviceable unto the people than was Moroni.” (Alma 48:19.)

In other words, even though Helaman was not as noticeable or conspicuous as Moroni, he was as serviceable; that is, he was as helpful or useful as Moroni.

Obviously, we could profit greatly by studying the life of Captain Moroni. He is an example of faith, service, dedication, commitment, and many other godly attributes. Rather than focusing on this magnificent man, however, I have chosen to look instead at those who are not seen in the limelight, who do not receive the attention of the world, yet who are “no less serviceable,” as the scripture phrased it.

Not all of us are going to be like Moroni, catching the acclaim of our colleagues all day every day. Most of us will be quiet, relatively unknown folks who come and go and do our work without fanfare. To those of you who may find that lonely or frightening or just unspectacular, I say, you are “no less serviceable” than the most spectacular of your associates. You, too, are part of God’s army.

Consider, for example, the profound service a mother or father gives in the quiet anonymity of a worthy Latter-day Saint home. Think of the Gospel Doctrine teachers and Primary choristers and Scoutmasters and Relief Society visiting teachers who serve and bless millions but whose names will never be publicly applauded or featured in the nation’s media.

Tens of thousands of unseen people make possible our opportunities and happiness every day. As the scriptures state, they are “no less serviceable” than those whose lives are on the front pages of newspapers.

The limelight of history and contemporary attention so often focuses on the one rather than on the many. Individuals are frequently singled out from their peers and elevated as heroes. I acknowledge that this kind of attention is one way to identify that which the people admire or hold to be of some value. But sometimes that recognition is not deserved, or it may even celebrate the wrong values.

We must choose wisely our heroes and examples, while also giving thanks for those legions of friends and citizens who are not so famous but who are “no less serviceable” than the Moroni’s of our lives.

Perhaps you could consider with me some interesting people from the scriptures who did not receive the limelight of attention but who, through the long lens of history, have proven themselves to be truly heroic.

Many who read the story of the great prophet Nephi almost completely miss another valiant son of Lehi whose name was Sam. Nephi is one of the most famous figures in the entire Book of Mormon. But Sam? Sam’s name is mentioned there only ten times. When Lehi counseled and blessed his posterity, he said to Sam:

Sam, the Brother of Nephi

“Blessed art thou, and thy seed; for thou shalt inherit the land like unto thy brother Nephi. And thy seed shall be numbered with his seed; and thou shalt be even like unto thy brother, and thy seed like unto his seed; and thou shalt be blessed in all thy days.” (2 Ne. 4:11.)

Sam’s role was basically one of supporting and assisting his more acclaimed younger brother, and he ultimately received the same blessings promised to Nephi and his posterity. Nothing promised to Nephi was withheld from the faithful Sam, yet we know very little of the details of Sam’s service and contribution. He was an almost unknown person in life, but he is obviously a triumphant leader and victor in the annals of eternity.

Many make their contributions in unsung ways. Ishmael traveled with the family of Nephi at great personal sacrifice, suffering “much affliction, hunger, thirst, and fatigue.” (1 Ne. 16:35.) Then in the midst of all of these afflictions, he perished in the wilderness. Few of us can even begin to understand the sacrifice of such a man in those primitive times and conditions. Perhaps if we were more perceptive and understanding, we too would mourn, as his daughters did in the wilderness, for what a man like this gave—and gave up!—so that we could have the Book of Mormon today.

The names and memories of such men and women who were “no less serviceable” are legion in the Book of Mormon. Whether it be Mother Sariah or the maid Abish, servant to the Lamanite queen, each made contributions that were unacknowledged by the eyes of men but not unseen by the eyes of God.

We have only twelve verses of scripture dealing with the life of Mosiah, king over the land of Zarahemla and father of the famous King Benjamin. Yet his service to the people was indispensable. He led the people “by many preachings and prophesyings” and “admonished [them] continually by the word of God.” (Omni 1:13.) Limhi, Amulek, and Pahoran—the latter of whom who had the nobility of soul not to condemn when he was very unjustly accused—are other examples of people who served selflessly in the shadow of others’ limelight.

The soldier Teancum, who sacrificed his own life, or Lachonius, the chief judge who taught people to repent during the challenge of the Gadiantons, or the virtually unmentioned missionaries Omner and Himni, were all “no less serviceable” than their companions, yet they received very little scriptural attention.

We don’t know much about Shiblon, the faithful son of Alma whose story is sandwiched between those of Helaman, the future leader, and Corianton, the transgressor; but it is significant that he is described as a “just man [who] did walk uprightly before God.” (Alma 63:2.) The great prophet Nephi, mentioned in the book of Helaman, had a brother named Lehi, who is seemingly mentioned only in passing but is noted as being “not a whit behind him [Nephi] as to things pertaining to righteousness.” (See Hel. 11:18–19.)

Of course, there are examples of these serviceable individuals in our dispensation as well. Oliver Granger is the kind of quiet, supportive individual in the latter days that the Lord remembered in section 117 of the Doctrine and Covenants. [D&C 117] Oliver’s name may be unfamiliar to many, so I will take the liberty to acquaint you with this early stalwart.

Oliver Granger was eleven years older than Joseph Smith and, like the Prophet, was from upstate New York. Because of severe cold and exposure when he was thirty-three years old, Oliver lost much of his eyesight. Notwithstanding his limited vision, he served three full-time missions. He also worked on the Kirtland Temple and served on the Kirtland high council.

When most of the Saints were driven from Kirtland, Ohio, the Church left some debts unsatisfied. Oliver was appointed to represent Joseph Smith and the First Presidency by returning to Kirtland to settle the Church’s business. Of this task, the Doctrine and Covenants records: “Therefore, let him contend earnestly for the redemption of the First Presidency of my Church, saith the Lord.” (D&C 117:13.)

He performed this assignment with such satisfaction to the creditors involved that one of them wrote: “Oliver Granger’s management in the arrangement of the unfinished business of people that have moved to the Far West, in redeeming their pledges and thereby sustaining their integrity, has been truly praiseworthy, and has entitled him to my highest esteem, and every grateful recollection.” (Horace Kingsbury, as cited in Joseph Smith, History of the Church, 3:174.)

During Oliver’s time in Kirtland, some people, including disaffected members of the Church, were endeavoring to discredit the First Presidency and bring their integrity into question by spreading false accusations. Oliver Granger, in very deed, “redeemed the First Presidency” through his faithful service. In response, the Lord said of Oliver Granger: “His name shall be had in sacred remembrance from generation to generation, forever and ever.” (D&C 117:12.) “I will lift up my servant Oliver, and beget for him a great name on the earth, and among my people, because of the integrity of his soul.” (History of the Church, 3:350.)

When he died in 1841, even though there were but few Saints remaining in the Kirtland area and even fewer friends of the Saints, Oliver Granger’s funeral was attended by a vast concourse of people from neighboring towns.

Though Oliver Granger is not as well known today as other early leaders of the Church, he was nevertheless a great and important man in the service he rendered to the kingdom. And even if no one but the Lord had his name in remembrance, that would be a sufficient blessing for him—or for any of us.

I think we should be aware that there can be a spiritual danger to those who misunderstand the singularity of always being in the spotlight. They may come to covet the notoriety and thus forget the significance of the service being rendered.

We must not allow ourselves to focus on the fleeting light of popularity or substitute that attractive glow for the substance of true but often anonymous labor that brings the attention of God, even if it does not get coverage on the six o’clock news. In fact, applause and attention can become the spiritual Achilles’ heels of even the most gifted among us.

If the limelight of popularity should fall on you sometime in your life, it might be well for you to follow the example of those in the scriptures who received fame. Nephi is one of the great examples. After all he accomplished traveling in the wilderness with his family, his attitude was still fixed on the things that matter most. He said:

“And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have trusted.

“My God hath been my support; he hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep.

“He hath filled me with his love, even unto the consuming of my flesh.

“He hath confounded mine enemies, unto the causing of them to quake before me.” (2 Ne. 4:19–22.)

The limelight never blinded Nephi as to the source of his strength and his blessings.

At times of attention and visibility, it might also be profitable for us to answer the question, Why do we serve? When we understand why, we won’t be concerned about where we serve.

President J. Reuben Clark, Jr., taught this vital principle in his own life. At general conference in April 1951, President David O. McKay was sustained as President of the Church after the passing of President George Albert Smith. Up to that time, President Clark had served as the First Counselor to President Heber

“In the service of the Lord, It is not where you serve, but how.” - J. Reuben Clark.

J. Grant and then to President George Albert Smith. President McKay had been the Second Counselor to both men.

During the final session of conference when the business of the Church was transacted, Brother Stephen L Richards was called to the First Presidency and sustained as First Counselor. President J. Reuben Clark, Jr., was then sustained as the Second Counselor. After the sustaining of the officers of the Church, President McKay explained why he had chosen his counselors in that order. He said:

“I felt that one guiding principle in this choice would be to follow the seniority in the Council [of the Twelve]. These two men were sitting in their places in that presiding body in the Church, and I felt impressed that it would be advisable to continue that same seniority in the new quorum of the First Presidency.” (In Conference Report, 9 April 1951, p. 151.)

President Clark was then asked to speak following President McKay. His remarks on this occasion were brief but teach a powerful lesson: “In the service of the Lord, it is not where you serve but how. In The Church of Jesus Christ of Latter-day Saints, one takes the place to which one is duly called, which place one neither seeks nor declines. I pledge to President McKay and to President Richards the full loyal devoted service to the tasks that may come to me to the full measure of my strength and my abilities and so far as they will enable me to perform them, however inadequate I may be.” (Ibid., p. 154.)

The lesson that President Clark taught is expressed in another way in this poem by Meade McGuire, which has been repeated many times:

Father, where shall I work today?”
And my love flowed warm and free.
Then He pointed out a tiny spot
And said, “Tend that for me.”
I answered quickly, “Oh no; not that!
Why, no one would ever see,
No matter how well my work was done;
Not that little place for me.”
And the word He spoke, it was not stern;
He answered me tenderly:
“Ah, little one, search that heart of thine.
Art thou working for them or for me?
Nazareth was a little place,
And so was Galilee.”

(Ensign, May 1986, p. 39.)

King Benjamin declared: “Behold, I say unto you that because I said unto you that I had spent my days in your service, I do not desire to boast, for I have only been in the service of God. And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.” (Mosiah 2:16–17.)

President Ezra Taft Benson said recently: “Christlike service exalts. … The Lord has promised that those who lose their lives serving others will find themselves. The Prophet Joseph Smith told us that we should ’wear out our lives’ in bringing to pass His purposes. (D&C 123:13.)” (Ensign, Nov. 1989, pp. 5–6.)

If you feel that much of what you do does not make you very famous, take heart. Most of the best people who ever lived weren’t very famous, either. Serve and grow, faithfully and quietly. Be on guard regarding the praise of men. Jesus said in the Sermon on the Mount:

“Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

“Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

“But when thou doest alms, let not thy left hand know what thy right hand doeth:

“That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” (Matt. 6:1–4.)

May our Father in Heaven so reward you always.

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#BOMTC Alma 46-47: STANDards Help Us WithSTAND Evil

Helaman and Captain Moroni became the Nephites spiritual and military leaders respectively. Some people who were angry with Helaman and his brethren chose to leave the Church and follow a wicked man named Amalickiah, who wanted to be king. Amalickiah selfishly pursued his unrighteous desires to become king using tactics that resembled those of Satan.  To help defend the liberty of the people, Moroni, who was the chief captain of the Nephite armies, tore his coat and used a piece of it to make a “Title of Liberty” to rally the people in defense of liberty (see Alma 46:10-36). Captain Moroni used Title of Liberty as a STANDard (see Alma 46:36) to help his people to be faithful to God and withSTAND evil during those perilous times. The Nephites who joined with Captain Moroni captured the army of Amalickiah. However, Amalickiah and a few others escaped and joined the Lamanites.

Amalackiah used many deceptive tactics to become king of the Lamanites so that he could lead the Lamanite army to war against the Nephites. His desire was to bring the Nephites into bondage and become their king. Amalackiah joined the Lamanites. The king of the Lamanites desired to go to battle against the Nephites, but many of his people were afraid. The king asked Amalackiah to force the fearful Lamanites to join the battle. Amalickiah marched to the mountain hideout where the deserters had fled. However, he did not want to help the king of the Lamanites. He sought to become the leader of the deserters by tricking Lehonti, their leader, into coming down off his mountain refuge. Amalickiah intended to kill Lehonti with poison after he came down (see Alma 47:10–19). As Amalickiah did with Lehonti, Satan seeks to destroy us and entices us “by degrees” to “come down” and lower our STANDards.

#BOMTC Day 51, May 27~Alma 46-47 or Pages 322-328 Measure Up to the Standards

Elder Robert D. Hales of the Quorum of the Twelve Apostles taught that people today may try to destroy our faith and testimony by tempting us to leave our places of spiritual safety and come into the devil’s territory:

Elder Robert D. Hales

“In the Book of Mormon, we read about Lehonti and his men camped upon a mount. The traitorous Amalickiah urged Lehonti to ‘come down’ and meet him in the valley. But when Lehonti left the high ground, he was poisoned ‘by degrees’ until he died, and his army fell into Amalickiah’s hands (see Alma 47). By arguments and accusations, some people bait us to leave the high ground. The high ground is where the light is. … It is the safe ground. It is true and where knowledge is” (“Christian Courage: The Price of Discipleship,” Ensign, Nov. 2008).

Come Forth

We each have Captain Moroni’s and Amalickiah’s in our lives. The Captain Moroni’s show us that STANDing with our STANDards will help us to enjoy “liberty”. The Amalickiah’s in our lives seek to overthrow us by persistently persuading us to “come down” from our STANDards so that they can destroy us by “degrees”.

“In all ages prophets have looked down through the corridors of time to our day. Billions of the deceased and those yet to be born have their eyes on us. Make no mistake about it—this is a marked generation. There has never been more expected of the faithful in such a short period of time than there is of us. Never before on the face of this earth have the forces of evil and the forces of good been so well organized. Now is the great day of the devil’s power. But now is also the great day of the Lord’s power, with the greatest number of priesthood holders on the earth.

“Each day the forces of evil and the forces of good enlist new recruits. Each day we personally make many decisions showing the cause we support. The final outcome is certain—the forces of righteousness will win. But what remains to be seen is where each of us personally, now and in the future, will stand in this battle—and how tall we will stand. Will we be true to our last days and fulfill our foreordained missions?

“Great battles can make great heroes and heroines. We will never have a better opportunity to be valiant in a more crucial cause than in the battle we face today and in the immediate future. Some of the greatest battles we will face will be fought within the silent chambers of our own souls. David’s battles in the field against the foe were not as critical as David’s battles in the palace against a lustful eye.

“Each of us has his or her own battlefield. The tactics which the enemy will use against us will vary from time to time. He will seek to exploit our weak spots, so we must be alert to the devil’s devious designs—the subtle sins and clever compromises as well as the obvious offenses.

“We must remember that the devil seeks to make all men miserable like unto himself. We must also remember that the Lord loves us and seeks for us the fulness of joy which He enjoys. We must choose whom we will serve.

“Christ lived on earth and was subject to all manner of temptation, but He won every battle. He is the most successful warrior that ever walked the earth, and He wants to help us win every battle, be it personal or public. When we fall short, His atonement will compensate for us on condition of our repentance.

“Jesus knows His kingdom will triumph, and He wants us to triumph with it. He knows in advance every strategy the enemy will use against us and the kingdom. He knows our weaknesses and He knows our strengths. By personal revelation, we may discover some of our strengths through careful and prayerful study of our patriarchal blessing. In prayer we can ask Him to reveal to us our weaknesses so that we can amend our lives” (President Ezra Taft Benson“In His Steps”, Ensign, Sept. 1988).

#BOMTC Day 51, May 27~Alma 46-47 or Pages 322-328 I Am Doing a Great Work and Cannot Come Down

We Are Doing a Great Work and Cannot Come Down

We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most. (Text of the talk)

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#BOMTC 3 Nephi 27-30: The Church of JESUS CHRIST of Latter-day Saints

Of the several topics that are covered in 3 Nephi 27-29 (what the name of the Church should be; the Atonement is the essence of the gospel; through the Atonement we may stand spotless before God as we repent, are baptized, and endure to the end; Christ granting the Nephite disciples their righteous desires; the transfiguration and translation of three of the Nephite disciples), I think I had better spend my time on the topic that has been emphasized and followed up by Elder M. Russell Ballard–THE NAME OF THE CHURCH (3 Nephi 27).

The Name of the Church

“I have thought a lot about why the Savior gave the nine-word name to His restored Church [The Church of Jesus Christ of Latter-day Saints]. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

“Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

“The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught, “How be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

“Of Latter-day explains that it is the same Church as the Church that Jesus established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the restoration of His true and complete Church in our time.

“Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

“The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today, “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).”

Read, watch, or listen to Elder Ballard’s entire talk.

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints (1)

The First Presidency has taught:

“The use of the revealed name, The Church of Jesus Christ of Latter-day Saints (D&C 115:4), is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible” (First Presidency letter, Feb. 23, 2001).

Following Up

“In the October 2011 conference, I urged that we remember these important words of the Lord: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (Doctrine and Covenants 115:4)

“With these words, the Lord makes clear that this is not only a formal title but also the name by which His Church is to be called. Given His clear declaration, we should not refer to the Church by any other name, such as “Mormon Church” or “LDS Church.”

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church.

If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church.

“Brothers and sisters, let us follow up and develop the habit of always making it clear that we belong to The Church of Jesus Christ of Latter-day Saints.” (Following Up, Ensign, May 2014. Emphasis added.)

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints I am a Christian

Here are a few entries from the Guide to the Scriptures that deal with the name of the Church and different parts of the name of the Church:

CHURCH, NAME OF

In the Book of Mormon, when Jesus Christ visited the righteous Nephites shortly after his resurrection, he said that his church should bear his name (3 Ne. 27:3–8). In modern times the Lord revealed the name of the Church to be “The Church of Jesus Christ of Latter-day Saints” (D&C 115:4).

CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, THE

The name given to the Church of Christ in the latter-days to distinguish it from the Church in other dispensations.

CHURCH OF JESUS CHRIST

An organized body of believers who have taken upon themselves the name of Jesus Christ by baptism and confirmation. To be the true Church it must be the Lord’s Church; must have his authority, teachings, laws, ordinances, and name; and must be governed by him through representatives whom he has appointed.

SAINT

A faithful member of the Church of Jesus Christ.

The nickname Mormon was created by people who were not members of the Church to refer to members of The Church of Jesus Christ of Latter-day Saints. The name given by the Lord by which members of the Church are to be known is “Saints.” (The Guide to the Scriptures, “Mormon(s)”). Sometimes we seek to be accepted by the Christian world by adopting the term, “Christian”. Although this term is commonly used throughout the world, the Lord has designated true followers of Christ as Saints (Acts 9:13, 32, 411 Cor. 1:2D&C 115:4) (see The Guide to the Scriptures, “Christians”).

The Importance of a Name

Since last April’s general conference, my mind has repeatedly focused on the subject of the importance of a name. In these past few months, several great-grandchildren have come into our family. Although they seem to come faster than I can keep up with, each child is a welcome addition to our family. Each has received a special name chosen by his or her parents, a name to be known by throughout his or her lifetime, distinguishing him or her from anyone else. This is true in every family, and it is also true among the religions of the world.

The Lord Jesus Christ knew how important it was to clearly name His Church in these latter days. In the 115th section of the Doctrine and Covenants, He Himself named the Church: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints” (verse 4).

And King Benjamin taught his people in Book of Mormon times:

“I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives. …

“And I would that ye should remember also, that this is the name that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts” (Mosiah 5:8, 11).

We take the name of Christ upon us in the waters of baptism. We renew the effect of that baptism each week as we partake of the sacrament, signifying our willingness to take His name upon us and promising always to remember Him (see D&C 20:77, 79).

Do we realize how blessed we are to take upon us the name of God’s Beloved and Only Begotten Son? Do we understand how significant that is? The Savior’s name is the only name under heaven by which man can be saved (see 2 Nephi 31:21).

As you will remember, President Boyd K. Packer discussed the importance of the name of the Church in last April’s general conference. He explained that “obedient to revelation, we call ourselves The Church of Jesus Christ of Latter-day Saints rather than the Mormon Church” (“Guided by the Holy Spirit,” Liahona and Ensign, May 2011, 30).

Because the full name of the Church is so important, I echo the revelations from the scriptures, the First Presidency’s instructions in letters of 1982 and 2001, and the words of other Apostles who have encouraged the members of the Church to uphold and teach the world that the Church is known by the name of the Lord Jesus Christ. This is the name by which the Lord will call us at the last day. It is the name by which His Church will be distinguished from all others.

I have thought a lot about why the Savior gave the nine-word name to His restored Church. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught: “And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

Of Latter-day explains that it is the same Church as the Church that Jesus Christ established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the Restoration of His true and complete Church in our time.

Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today: “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).

We are asked to stand as a witness of Him “at all times and in all things, and in all places” (Mosiah 18:9). This means that we must be willing to let others know whom we follow and to whose Church we belong: the Church of Jesus Christ. We certainly want to do this in the spirit of love and testimony. We want to follow the Savior by simply and clearly, yet humbly, declaring that we are members of His Church. We follow Him by being Latter-day Saints—latter-day disciples.

People and organizations are often given nicknames by others. A nickname may be a shortened form of a name, or it may be derived from an event or some physical or other characteristic. While nicknames do not have the same status or significance as actual names, they can be properly used.

The Lord’s Church in both ancient and modern times has had nicknames. The Saints in New Testament times were called Christians because they professed a belief in Jesus Christ. That name, first used derogatorily by their detractors, is now a name of distinction; and we are honored to be called a Christian church.

Our members have been called Mormons because we believe in the Book of Mormon: Another Testament of Jesus Christ. Others may try to use the word Mormon more broadly to include and refer to those who have left the Church and formed various splinter groups. Such use only leads to confusion. We are grateful for the efforts of the media to refrain from using the word Mormon in a way that may cause the public to confuse the Church with polygamists or other fundamentalist groups. Let me state clearly that no polygamist group, including those calling themselves fundamentalist Mormons or other derivatives of our name, has any affiliation whatsoever with The Church of Jesus Christ of Latter-day Saints.

While Mormon is not the full and correct name of the Church, and even though it was originally given by our detractors during our early years of persecution, it has become an acceptable nickname when applied to members rather than the institution. We do not need to stop using the name Mormon when appropriate, but we should continue to give emphasis to the full and correct name of the Church itself. In other words, we should avoid and discourage the term “Mormon Church.”

Through the years as I have filled assignments around the world, I have been asked many times if I belong to the Mormon Church. My response has been, “I am a member of the Church of Jesus Christ. Because we believe in the Book of Mormon, which is named after an ancient American prophet-leader and is another testament of Jesus Christ, we are sometimes called Mormons.” In every instance this response has been well received and in fact has opened up opportunities for me to explain the Restoration of the fulness of the gospel in these latter days.

Brothers and sisters, just think of what an impact we can have by simply responding by using the full name of the Church as the Lord has declared we should do. And if you cannot immediately use the full name, at least say, “I belong to the Church of Jesus Christ” and later explain “of Latter-day Saints.”

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website.

While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known.

A recent opinion poll indicated that far too many people still do not understand correctly that Mormon refers to members of our Church. And a majority of people are still not sure that Mormons are Christian. Even when they read of our Helping Hands work throughout the world in response to hurricanes, earthquakes, floods, and famines, they do not associate our humanitarian efforts with us as a Christian organization. Surely it would be easier for them to understand that we believe in and follow the Savior if we referred to ourselves as members of The Church of Jesus Christ of Latter-day Saints. In this way those who hear the nameMormon will come to associate that word with our revealed name and with people who follow Jesus Christ.

As the First Presidency asked in their letter of February 23, 2001: “The use of the revealed name, The Church of Jesus Christ of Latter-day Saints … , is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible.”

Back in 1948 at the October general conference, President George Albert Smith said, “Brethren and sisters, when you go away from here, you may be associating with various denominations of the world, but remember that there is only one Church in all the world that by divine command bears the name of Jesus Christ, our Lord” (in Conference Report, Oct. 1948, 167).

Brothers and sisters, may we also remember this as we leave conference today. Let our testimonies of Him be heard and our love for Him always be in our hearts, I humbly pray in His name, the Lord Jesus Christ, amen.

What Is a Latter-day Saint?

“A Latter-day Saint is quite an ordinary individual. We are now everywhere in the world, 14 millions of us. And this is only the beginning. We are taught to be in the world but not of the world (see John 17:14–19). Therefore, we live ordinary lives in ordinary families mixed with the general population.

“We are taught not to lie or cheat or steal (see Exodus 20:3–17). We do not use profanity. We are positive and happy and not afraid of life.

“We are “willing to mourn with those that mourn . . . and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places” (Mosiah 18:9).

“If someone is looking for a church that requires very little, this is not the one. It is not easy to be a Latter-day Saint, but in the long run it is the only course.”

Read, watch, or listen to President Packer’s entire talk.

“Thus Shall My Church Be Called”

Today I would like to speak about a name. We are all pleased when our names are pronounced and spelled correctly. Sometimes a nickname is used instead of the real name. But a nickname may offend either the one named or the parents who gave the name.

The name of which I shall speak is not a personal name, yet the same principles apply. I refer to a name given by the Lord:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

Note carefully the language of the Lord. He did not say, “Thus shall my church be named.” He said, “Thus shall my church be called.” Years ago, its members were cautioned by the Brethren who wrote: “We feel that some may be misled by the too frequent use of the term ‘Mormon Church.’” (Member-Missionary Class—Instructor’s Guide, Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1982, p. 2.) Before any other name is considered to be a legitimate substitute, the thoughtful person might reverently consider the feelings of the Heavenly Parent who bestowed that name.

Surely every word that proceeds from the mouth of the Lord is precious. So each word in this name must be important—divinely designated for a reason. If we study the key words in that name, we can better understand the name’s full significance.

Saints

The last word in the title is Saints. I smile when I remember a comment made after my call to the Quorum of the Twelve. A doctor friend relayed a report made at a professional meeting that “Dr. Nelson was no longer practicing cardiac surgery because his church had made him ‘a saint.’”

Such a comment was not only amusing but revealing. It evidenced unfamiliarity with the language of the Bible, in which the word saint is used much more frequently than is the term Christian.

The word Christian appears in only three verses of the King James Version of the Bible. One verse describes the historical fact that “disciples were called Christians first in Antioch” (Acts 11:26); another quotes a sarcastic nonbeliever, King Agrippa (see Acts 26:28); and the third indicates that one known as “a Christian” must be prepared to suffer (1 Pet. 4:16).

In contrast, the term saint (or saints) appears in thirty-six verses of the Old Testament and in sixty-two verses of the New Testament.

Paul addressed an epistle “to the saints which are at Ephesus, and to the faithful in Christ Jesus.” (Eph. 1:1.)

To recent converts there he said, “Ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” (Eph. 2:19; see also Eph. 3:17–19.)

In his epistle to the Ephesians, Paul used the word saint at least once in every chapter!

Despite its use in ninety-eight verses of the Bible, the term saint is still not well understood. Some mistakenly think that it implies beatification or perfection. Not so! A saint is a believer in Christ and knows of His perfect love. The giving saint shares in a true spirit of that love, and the receiving saint accepts in a true spirit of gratitude. A saint serves others, knowing that the more one serves, the greater the opportunity for the Spirit to sanctify and purify.

A saint is tolerant, and is attentive to the pleadings of other human beings, not only to spoken messages but to unspoken messages as well. A saint is different from an individual whose response to a concern might be a selfish “What do I care” attitude. A real saint responds, “What? I docare!” Do is an action verb, and it becomes the driving force in the reply of one who will care for another in need. (See 1 Cor. 12:25–272 Cor. 7:12.)

A saint “refrain[s] from idleness” (Alma 38:12) and seeks learning by study, and also by faith. Education not only helps in communication with others, but it enables one to discern truth from error, particularly through studying the scriptures. (See D&C 88:118.)

A saint is honest and kind, paying financial obligations promptly and fully, treating others as she or he would want to be treated. (See Matt. 7:123 Ne. 14:12D&C 112:11.)

A saint is an honorable citizen, knowing that the very country which provides opportunity and protection deserves support, including prompt payment of taxes and personal participation in its legal political process. (See D&C 134:5.)

A saint resolves any differences with others honorably and peacefully and is constant in courtesy—even in traffic at the rush hour.

A saint shuns that which is unclean or degrading and avoids excess even of that which is good.

Perhaps above all, a saint is reverent. Reverence for the Lord, for the earth He created, for leaders, for the dignity of others, for the law, for the sanctity of life, for chapels and other buildings, are all evidences of saintly attitudes. (See Lev. 19:30Alma 47:22D&C 107:4D&C 134:7.)

A reverent saint loves the Lord and gives highest priority to keeping His commandments. Daily prayer, periodic fasting, payment of tithes and offerings are privileges important to a faithful saint.

Finally, a saint is one who receives the gifts of the Spirit that God has promised to all His faithful sons and daughters. (See Joel 2:28–29Acts 2:17–18.)

Latter-day

The term latter-day is an expression especially difficult for translators who labor in languages in which there is not a good equivalent term. Some translations may suggest last day.

It is true that scriptures foretell the final days of the earth’s temporal existence as a telestial sphere. The earth will then be renewed and receive its paradisiacal, or terrestrial, glory. (See A of F 1:10.) Ultimately, the earth will become celestialized. (See Rev. 21:1D&C 77:1D&C 88:25–26.) But its last days must be preceded by its latter days!

We live in those latter days, and they are really remarkable. The Lord’s Spirit is being poured out upon all inhabitants of the earth, precisely as the Prophet Joel foretold. His prophecy was of such significance that the angel Moroni reaffirmed it to the Prophet Joseph Smith. (See Joel 2:28–32;JS—H 1:41.)

For millennia, methods of farming, travel, and communication were largely unchanged from ancient techniques. Developments since the birth of Joseph Smith, however, have risen in remarkable contrast.

Joseph Smith had long been foreordained as God’s prophet for the restoration of the gospel in the fulness of times. (See 2 Ne. 3:7–15.) Twenty-five years after his birth, The Church of Jesus Christ of Latter-day Saints was officially organized.

Later in that same century, the telegraph was developed, the Atlantic Ocean was first crossed by a steamship, and the telephone, the automobile, and motion pictures were invented.

The twentieth century has been even more extraordinary. Farming has become mechanized.

Modern transportation allows travel to nearly any destination in the world within a day or two.

Computers have been developed that allow the Church to serve living members and to organize information relative to progenitors who live on the other side of the veil. People throughout the world, once little concerned with family history, now search for roots of their ancestral heritage using technologies unavailable a century ago.

Long-distance telephone, telefax, radio, television, and satellite communications have become routine. In these latter days it is possible for the word of the Lord to be broadcast from world headquarters of His Church and heard in the most remote areas of the globe.

The divine promise is being fulfilled that this restored “gospel shall be preached unto every nation, and kindred, and tongue, and people.” (D&C 133:37.)

Political changes have occurred recently in many countries. Previous restrictions of personal liberties have been relieved. The shell of spiritual confinement has been shattered. Swelling shouts of freedom fill the air. Surely the hand of the Lord is apparent. He said, “I will hasten my work in its time” (D&C 88:73), and that time of hastening is now.

Jesus Christ

By divine directive, the title of the Church bears the sacred name of Jesus Christ, whose church this is. (See D&C 115:3–4.) He so decreed more than once. Nearly two thousand years ago, the Lord said, “Ye shall call the church in my name; …

“And how be it my church save it be called in my name?” (3 Ne. 27:7–8; italics added.)

We worship God the Eternal Father in the name of His Son by the power of the Holy Ghost. We know the premortal Jesus to be Jehovah, God of the Old Testament. We know Him to be “the chief corner stone” upon which the organization of His Church is based. (Eph. 2:20.) We know Him to be the Rock from whom revelation comes to His authorized agents (see 1 Cor. 10:4Hel. 5:12) and to all who worthily seek Him (see D&C 88:63).

We know that He came into the world to do the will of His Father, who sent Him. (See 3 Ne. 27:13.) His divine mission was to effect the Atonement, which was to break the bands of death and enable us to receive immortality and eternal life.

The living Lord’s divine mission still continues. One day we will stand before Him in judgment. He has foretold that event:

“Whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.” (3 Ne. 27:16.)

We revere the name of Jesus Christ. He is our risen Redeemer.

The Church

The first two words of the name the Lord chose for His earthly organization are The Church.

Note that the article The begins with a capital letter. This is an important part of the title, for the Church is the official organization of baptized believers who have taken upon themselves the name of Christ. (See D&C 10:67–69D&C 18:21–25.)

The foundation of the Church is the reality that God is our Father and that His Only Begotten Son, Jesus Christ, is the Savior of the world. The witness and inspiration of the Holy Ghost confirm those realities.

The Church is the way by which the Master accomplishes His work and bestows His glory. Its ordinances and related covenants are the crowning rewards of our membership. While many organizations can offer fellowship and fine instruction, only His church can provide baptism, confirmation, ordination, the sacrament, patriarchal blessings, and the ordinances of the temple—all bestowed by authorized priesthood power. That power is destined to bless all children of our Heavenly Father, regardless of their nationality:

“The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth.” (D&C 65:2; see also Dan. 2:37–45D&C 109:72.)

Admission into His church is by baptism. This sacred ordinance is reserved only for children after they reach the age of accountability and for adults who are truly converted, prepared, and worthy to pass this scriptural test:

“Ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in.” (Mosiah 18:8–9.)

Through the ordinance of baptism, we take upon ourselves the name of the Lord and covenant to be saints in these latter days. We covenant to live by the doctrines of the Church as recorded in sacred scriptures and as revealed to prophets, ancient and modern.

“We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.” (A of F 1:9.)

These revelations include fundamental truths essential to our everlasting happiness and joy. They teach of priorities with eternal potential, such as love of God, family, mother, father, children, and home; self-mastery; care of the poor and needy; service; and thoughtful consideration for others.

This church, established under the direction of Almighty God, fulfills promises made in biblical times. It is part of the “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” (Acts 3:21.) It has been restored and given a name by the Lord Himself.

He issued this solemn warning: “Let all men beware how they take my name in their lips.” “Remember,” He added, “that which cometh from above is sacred, and must be spoken with care.” (D&C 63:61, 64.) Therefore, just as we revere His holy name, we likewise revere the name that He decreed for His church.

As members of His church, we are privileged to participate in its divine destiny. May we so honor Him who declared, “Thus shall my church be called … The Church of Jesus Christ of Latter-day Saints,” I pray in the sacred name of Jesus Christ, amen.

Richard Lloyd Anderson, professor of religion and history, Brigham Young University:

A concise answer to this question is found by comparing the name of the Church on the title pages of the first three printings of the revelations: “The Church of Christ” (Book of Commandments, 1833), “The Church of the Latter Day Saints” (Doctrine and Covenants, 1835), and “The Church of Jesus Christ of Latter Day Saints” (Doctrine and Covenants, 1844).

The Savior told the Nephites that his church should be called in his name. (See 3 Ne. 27:8.) As a result, the restored Church’s official title from 1830 to 1834 was “The Church of Christ.” That title is found in the revelation on the organization and government of the Church (D&C 20:1) and in early minute books. During this period, however, members of the Church regularly called themselves “saints”; the word saint is used approximately three dozen times in the D&C before 1834.

On 3 May 1834, official action modified the name of the Church. In a priesthood conference presided over by Joseph Smith, a motion passed “by unanimous voice” that the Church be known as “The Church of the Latter Day Saints.” (See The Evening and the Morning Star, May 1834, 2:160.) This alteration was not seen as a de-emphasis of Christ; on the contrary, it was done in hopes that the name of the Church would more clearly reflect the fact that Christ was at its head.

In the same issue of the Kirtland newspaper in which the announcement appeared, an editorial explained that the change stemmed from a misleading nickname: the “Mormonite” church. The new name also had these advantages: (1) Since American Christians, including Congregationalists and reformers, frequently designated themselves as “The Church of Christ,” that title did not distinguish the restored gospel from a host of Protestant sects. (2) Since Paul and Peter used the Greek word saint (“a holy person”) to refer to believers in Christ, the term Latter-day Saints implied that Church members were modern followers of Christ. Thus it also asserted the claim of restoration.

Just as the term saint flourished when the official name was “The Church of Christ,” the name of Christ regularly supplemented the official name of “The Church of the Latter Day Saints.” For example, in 1835, the church was referred to as “the church of Christ” and the Twelve apostles were commissioned as “special witnesses of the name of Christ.” (D&C 107:59, 23) The Saints certainly did not feel that the Church was leaving out the name of Christ.

Sometimes during this period the first and second titles would be combined—“the church of Christ of Latter Day saints”—as they were in priesthood minutes (Messenger and Advocate, Feb. 1836, 2:266) and in the publication of the first high council minutes (see headnote, D&C 5, 1835 edition).

A vivid illustration of the way members then understood the official name of the Church is found in a letter from John Smith, the Prophet’s uncle, to his son Elias before the latter was converted. Writing 19 Oct. 1834, Uncle John answers the question of why the name could be changed:

“The Church of Christ is the Church of Saints and always was. This is the reason why the apostle directed letters sometimes to the Church of God, others to the Church, and again to the Brethren, sometimes to the Saints, always meaning the Church of Christ.” (Archives, University of Utah)

Thus, the final version of the Church’s name was no radical shift from the previous practice of using both “Christ” and “Saints” in designating the restored Church and its members. Revealed on 26 April 1838 (D&C 115:4), the full title, “The Church of Jesus Christ of Latter-day Saints,” is striking by comparison to the names of the scores of churches that obscure their Christianity under the label of their founders or of some characteristic belief or aspect of church organization. It is a highly effective name, for while it is distinctive, it indicates that Jesus is at its head. It is also descriptive of divine restoration. And it is more than a name—it is a public commitment to a holy life through the Savior’s power.

Style Guide  The Name of the Church

The official name of the Church is The Church of Jesus Christ of Latter-day Saints. This full name was given by revelation from God to Joseph Smith in 1838.

While the term “Mormon Church” has long been publicly applied to the Church as a nickname, it is not an authorized title, and the Church discourages its use.

When writing about the Church, please follow these guidelines:

  • In the first reference, the full name of the Church is preferred: “The Church of Jesus Christ of Latter-day Saints.”
  • Please avoid the use of “Mormon Church,” “LDS Church” or the “Church of the Latter-day Saints.”
  • When a shortened reference is needed, the terms “the Church” or “the Church of Jesus Christ” are encouraged.
  • When referring to Church members, the term “Latter-day Saints” is preferred, though “Mormons” is acceptable.
  • “Mormon” is correctly used in proper names such as the Book of Mormon, Mormon Tabernacle Choir or Mormon Trail, or when used as an adjective in such expressions as “Mormon pioneers.”
  • The term “Mormonism” is acceptable in describing the combination of doctrine, culture and lifestyle unique to The Church of Jesus Christ of Latter-day Saints.
  • When referring to people or organizations that practice polygamy, the terms “Mormons,” “Mormon fundamentalist,” “Mormon dissidents,” etc. are incorrect. The Associated Press Stylebook notes: “The term Mormon is not properly applied to the other … churches that resulted from the split after [Joseph] Smith’s death.”

Also see recommendations for using Mormon hashtags on social media channels.

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#BOMTC Alma 48-50: “No Less Serviceable”

“Yea, verily, verily I say unto you, if all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men. Behold, he was a man like unto Ammon, the son of Mosiah, yea, and even the other sons of Mosiah, yea, and also Alma and his sons, for they were all men of God. Now behold, Helaman and his brethren were no less serviceable unto the people than was Moroni; for they did preach the word of God, and they did baptize unto repentance all men whosoever would hearken unto their words. And thus they went forth, and the people did humble themselves because of their words, insomuch that they were highly favored of the Lord, and thus they were free from wars and contentions among themselves, yea, even for the space of four years.” (Alma 48:17-20. Emphasis added.)

Today’s post comes complements of President Howard W. Hunter. It was well worth my time to study. I hope you enjoy it as well!

“No Less Serviceable”

(BY PRESIDENT HOWARD W. HUNTER, ENSIGN, APRIL 1992)

Howard W. Hunter

It was said of the young and valiant Captain Moroni: “If all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men.” (Alma 48:17.)

What a compliment to a famous and powerful man! I can’t imagine a finer tribute from one man to another. Two verses later is a statement about Helaman and his brethren, who played a less conspicuous role than Moroni: “Now behold, Helaman and his brethren were no less serviceable unto the people than was Moroni.” (Alma 48:19.)

In other words, even though Helaman was not as noticeable or conspicuous as Moroni, he was as serviceable; that is, he was as helpful or useful as Moroni.

Obviously, we could profit greatly by studying the life of Captain Moroni. He is an example of faith, service, dedication, commitment, and many other godly attributes. Rather than focusing on this magnificent man, however, I have chosen to look instead at those who are not seen in the limelight, who do not receive the attention of the world, yet who are “no less serviceable,” as the scripture phrased it.

Not all of us are going to be like Moroni, catching the acclaim of our colleagues all day every day. Most of us will be quiet, relatively unknown folks who come and go and do our work without fanfare. To those of you who may find that lonely or frightening or just unspectacular, I say, you are “no less serviceable” than the most spectacular of your associates. You, too, are part of God’s army.

Consider, for example, the profound service a mother or father gives in the quiet anonymity of a worthy Latter-day Saint home. Think of the Gospel Doctrine teachers and Primary choristers and Scoutmasters and Relief Society visiting teachers who serve and bless millions but whose names will never be publicly applauded or featured in the nation’s media.

Tens of thousands of unseen people make possible our opportunities and happiness every day. As the scriptures state, they are “no less serviceable” than those whose lives are on the front pages of newspapers.

The limelight of history and contemporary attention so often focuses on the one rather than on the many. Individuals are frequently singled out from their peers and elevated as heroes. I acknowledge that this kind of attention is one way to identify that which the people admire or hold to be of some value. But sometimes that recognition is not deserved, or it may even celebrate the wrong values.

We must choose wisely our heroes and examples, while also giving thanks for those legions of friends and citizens who are not so famous but who are “no less serviceable” than the Moroni’s of our lives.

Perhaps you could consider with me some interesting people from the scriptures who did not receive the limelight of attention but who, through the long lens of history, have proven themselves to be truly heroic.

Many who read the story of the great prophet Nephi almost completely miss another valiant son of Lehi whose name was Sam. Nephi is one of the most famous figures in the entire Book of Mormon. But Sam? Sam’s name is mentioned there only ten times. When Lehi counseled and blessed his posterity, he said to Sam:

Sam, the Brother of Nephi

“Blessed art thou, and thy seed; for thou shalt inherit the land like unto thy brother Nephi. And thy seed shall be numbered with his seed; and thou shalt be even like unto thy brother, and thy seed like unto his seed; and thou shalt be blessed in all thy days.” (2 Ne. 4:11.)

Sam’s role was basically one of supporting and assisting his more acclaimed younger brother, and he ultimately received the same blessings promised to Nephi and his posterity. Nothing promised to Nephi was withheld from the faithful Sam, yet we know very little of the details of Sam’s service and contribution. He was an almost unknown person in life, but he is obviously a triumphant leader and victor in the annals of eternity.

Many make their contributions in unsung ways. Ishmael traveled with the family of Nephi at great personal sacrifice, suffering “much affliction, hunger, thirst, and fatigue.” (1 Ne. 16:35.) Then in the midst of all of these afflictions, he perished in the wilderness. Few of us can even begin to understand the sacrifice of such a man in those primitive times and conditions. Perhaps if we were more perceptive and understanding, we too would mourn, as his daughters did in the wilderness, for what a man like this gave—and gave up!—so that we could have the Book of Mormon today.

The names and memories of such men and women who were “no less serviceable” are legion in the Book of Mormon. Whether it be Mother Sariah or the maid Abish, servant to the Lamanite queen, each made contributions that were unacknowledged by the eyes of men but not unseen by the eyes of God.

We have only twelve verses of scripture dealing with the life of Mosiah, king over the land of Zarahemla and father of the famous King Benjamin. Yet his service to the people was indispensable. He led the people “by many preachings and prophesyings” and “admonished [them] continually by the word of God.” (Omni 1:13.) Limhi, Amulek, and Pahoran—the latter of whom who had the nobility of soul not to condemn when he was very unjustly accused—are other examples of people who served selflessly in the shadow of others’ limelight.

The soldier Teancum, who sacrificed his own life, or Lachonius, the chief judge who taught people to repent during the challenge of the Gadiantons, or the virtually unmentioned missionaries Omner and Himni, were all “no less serviceable” than their companions, yet they received very little scriptural attention.

We don’t know much about Shiblon, the faithful son of Alma whose story is sandwiched between those of Helaman, the future leader, and Corianton, the transgressor; but it is significant that he is described as a “just man [who] did walk uprightly before God.” (Alma 63:2.) The great prophet Nephi, mentioned in the book of Helaman, had a brother named Lehi, who is seemingly mentioned only in passing but is noted as being “not a whit behind him [Nephi] as to things pertaining to righteousness.” (See Hel. 11:18–19.)

Of course, there are examples of these serviceable individuals in our dispensation as well. Oliver Granger is the kind of quiet, supportive individual in the latter days that the Lord remembered in section 117 of the Doctrine and Covenants. [D&C 117] Oliver’s name may be unfamiliar to many, so I will take the liberty to acquaint you with this early stalwart.

Oliver Granger was eleven years older than Joseph Smith and, like the Prophet, was from upstate New York. Because of severe cold and exposure when he was thirty-three years old, Oliver lost much of his eyesight. Notwithstanding his limited vision, he served three full-time missions. He also worked on the Kirtland Temple and served on the Kirtland high council.

When most of the Saints were driven from Kirtland, Ohio, the Church left some debts unsatisfied. Oliver was appointed to represent Joseph Smith and the First Presidency by returning to Kirtland to settle the Church’s business. Of this task, the Doctrine and Covenants records: “Therefore, let him contend earnestly for the redemption of the First Presidency of my Church, saith the Lord.” (D&C 117:13.)

He performed this assignment with such satisfaction to the creditors involved that one of them wrote: “Oliver Granger’s management in the arrangement of the unfinished business of people that have moved to the Far West, in redeeming their pledges and thereby sustaining their integrity, has been truly praiseworthy, and has entitled him to my highest esteem, and every grateful recollection.” (Horace Kingsbury, as cited in Joseph Smith, History of the Church, 3:174.)

During Oliver’s time in Kirtland, some people, including disaffected members of the Church, were endeavoring to discredit the First Presidency and bring their integrity into question by spreading false accusations. Oliver Granger, in very deed, “redeemed the First Presidency” through his faithful service. In response, the Lord said of Oliver Granger: “His name shall be had in sacred remembrance from generation to generation, forever and ever.” (D&C 117:12.) “I will lift up my servant Oliver, and beget for him a great name on the earth, and among my people, because of the integrity of his soul.” (History of the Church, 3:350.)

When he died in 1841, even though there were but few Saints remaining in the Kirtland area and even fewer friends of the Saints, Oliver Granger’s funeral was attended by a vast concourse of people from neighboring towns.

Though Oliver Granger is not as well known today as other early leaders of the Church, he was nevertheless a great and important man in the service he rendered to the kingdom. And even if no one but the Lord had his name in remembrance, that would be a sufficient blessing for him—or for any of us.

I think we should be aware that there can be a spiritual danger to those who misunderstand the singularity of always being in the spotlight. They may come to covet the notoriety and thus forget the significance of the service being rendered.

We must not allow ourselves to focus on the fleeting light of popularity or substitute that attractive glow for the substance of true but often anonymous labor that brings the attention of God, even if it does not get coverage on the six o’clock news. In fact, applause and attention can become the spiritual Achilles’ heels of even the most gifted among us.

If the limelight of popularity should fall on you sometime in your life, it might be well for you to follow the example of those in the scriptures who received fame. Nephi is one of the great examples. After all he accomplished traveling in the wilderness with his family, his attitude was still fixed on the things that matter most. He said:

“And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have trusted.

“My God hath been my support; he hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep.

“He hath filled me with his love, even unto the consuming of my flesh.

“He hath confounded mine enemies, unto the causing of them to quake before me.” (2 Ne. 4:19–22.)

The limelight never blinded Nephi as to the source of his strength and his blessings.

At times of attention and visibility, it might also be profitable for us to answer the question, Why do we serve? When we understand why, we won’t be concerned about where we serve.

President J. Reuben Clark, Jr., taught this vital principle in his own life. At general conference in April 1951, President David O. McKay was sustained as President of the Church after the passing of President George Albert Smith. Up to that time, President Clark had served as the First Counselor to President Heber

“In the service of the Lord, It is not where you serve, but how.” - J. Reuben Clark.

J. Grant and then to President George Albert Smith. President McKay had been the Second Counselor to both men.

 

During the final session of conference when the business of the Church was transacted, Brother Stephen L Richards was called to the First Presidency and sustained as First Counselor. President J. Reuben Clark, Jr., was then sustained as the Second Counselor. After the sustaining of the officers of the Church, President McKay explained why he had chosen his counselors in that order. He said:

“I felt that one guiding principle in this choice would be to follow the seniority in the Council [of the Twelve]. These two men were sitting in their places in that presiding body in the Church, and I felt impressed that it would be advisable to continue that same seniority in the new quorum of the First Presidency.” (In Conference Report, 9 April 1951, p. 151.)

President Clark was then asked to speak following President McKay. His remarks on this occasion were brief but teach a powerful lesson: “In the service of the Lord, it is not where you serve but how. In The Church of Jesus Christ of Latter-day Saints, one takes the place to which one is duly called, which place one neither seeks nor declines. I pledge to President McKay and to President Richards the full loyal devoted service to the tasks that may come to me to the full measure of my strength and my abilities and so far as they will enable me to perform them, however inadequate I may be.” (Ibid., p. 154.)

The lesson that President Clark taught is expressed in another way in this poem by Meade McGuire, which has been repeated many times:

Father, where shall I work today?”
And my love flowed warm and free.
Then He pointed out a tiny spot
And said, “Tend that for me.”
I answered quickly, “Oh no; not that!
Why, no one would ever see,
No matter how well my work was done;
Not that little place for me.”
And the word He spoke, it was not stern;
He answered me tenderly:
“Ah, little one, search that heart of thine.
Art thou working for them or for me?
Nazareth was a little place,
And so was Galilee.”

(Ensign, May 1986, p. 39.)

King Benjamin declared: “Behold, I say unto you that because I said unto you that I had spent my days in your service, I do not desire to boast, for I have only been in the service of God. And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.” (Mosiah 2:16–17.)

President Ezra Taft Benson said recently: “Christlike service exalts. … The Lord has promised that those who lose their lives serving others will find themselves. The Prophet Joseph Smith told us that we should ’wear out our lives’ in bringing to pass His purposes. (D&C 123:13.)” (Ensign, Nov. 1989, pp. 5–6.)

If you feel that much of what you do does not make you very famous, take heart. Most of the best people who ever lived weren’t very famous, either. Serve and grow, faithfully and quietly. Be on guard regarding the praise of men. Jesus said in the Sermon on the Mount:

“Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

“Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

“But when thou doest alms, let not thy left hand know what thy right hand doeth:

“That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” (Matt. 6:1–4.)

May our Father in Heaven so reward you always.

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#BOMTC Alma 46-47: STANDards Help Us WithSTAND Evil

Helaman and Captain Moroni became the Nephites spiritual and military leaders, respectively. Some people who were angry with Helaman and his brethren chose to leave the Church and follow a wicked man named Amalickiah, who wanted to be king. Amalickiah selfishly pursued his unrighteous desires to become king using tactics that resembled those of Satan.  To help defend the liberty of the people, Moroni, who was the chief captain of the Nephite armies, tore his coat and used a piece of it to make a “Title of Liberty” to rally the people in defense of liberty (see Alma 46:10-36). Captain Moroni used Title of Liberty as a STANDard (see Alma 46:36) to help his people to be faithful to God and withSTAND evil during those perilous times. The Nephites who joined with Captain Moroni captured the army of Amalickiah. However, Amalickiah and a few others escaped and joined the Lamanites.

Amalackiah used many deceptive tactics to become king of the Lamanites so that he could lead the Lamanite army to war against the Nephites. His desire was to bring the Nephites into bondage and become their king. Amalackiah joined the Lamanites. The king of the Lamanites desired to go to battle against the Nephites, but many of his people were afraid. The king asked Amalackiah to force the fearful Lamanites to join the battle. Amalickiah marched to the mountain hideout where the deserters had fled. However, he did not want to help the king of the Lamanites. He sought to become the leader of the deserters by tricking Lehonti, their leader, into coming down off his mountain refuge. Amalickiah intended to kill Lehonti with poison after he came down (see Alma 47:10–19). As Amalickiah did with Lehonti, Satan seeks to destroy us and entices us “by degrees” to “come down” and lower our STANDards.

Elder Robert D. Hales of the Quorum of the Twelve Apostles taught that people today may try to destroy our faith and testimony by tempting us to leave our places of spiritual safety and come into the devil’s territory:

Elder Robert D. Hales

“In the Book of Mormon, we read about Lehonti and his men camped upon a mount. The traitorous Amalickiah urged Lehonti to ‘come down’ and meet him in the valley. But when Lehonti left the high ground, he was poisoned ‘by degrees’ until he died, and his army fell into Amalickiah’s hands (see Alma 47). By arguments and accusations, some people bait us to leave the high ground. The high ground is where the light is. … It is the safe ground. It is true and where knowledge is” (“Christian Courage: The Price of Discipleship,” Ensign, Nov. 2008).

Come Forth

We each have Captain Moroni’s and Amalickiah’s in our lives. The Captain Moroni’s show us that STANDing with our STANDards will help us to enjoy “liberty”. The Amalickiah’s in our lives seek to overthrow us by persistently persuading us to “come down” from our STANDards so that they can destroy us by “degrees”.

“In all ages prophets have looked down through the corridors of time to our day. Billions of the deceased and those yet to be born have their eyes on us. Make no mistake about it—this is a marked generation. There has never been more expected of the faithful in such a short period of time than there is of us. Never before on the face of this earth have the forces of evil and the forces of good been so well organized. Now is the great day of the devil’s power. But now is also the great day of the Lord’s power, with the greatest number of priesthood holders on the earth.

“Each day the forces of evil and the forces of good enlist new recruits. Each day we personally make many decisions showing the cause we support. The final outcome is certain—the forces of righteousness will win. But what remains to be seen is where each of us personally, now and in the future, will stand in this battle—and how tall we will stand. Will we be true to our last days and fulfill our foreordained missions?

“Great battles can make great heroes and heroines. We will never have a better opportunity to be valiant in a more crucial cause than in the battle we face today and in the immediate future. Some of the greatest battles we will face will be fought within the silent chambers of our own souls. David’s battles in the field against the foe were not as critical as David’s battles in the palace against a lustful eye.

“Each of us has his or her own battlefield. The tactics which the enemy will use against us will vary from time to time. He will seek to exploit our weak spots, so we must be alert to the devil’s devious designs—the subtle sins and clever compromises as well as the obvious offenses.

“We must remember that the devil seeks to make all men miserable like unto himself. We must also remember that the Lord loves us and seeks for us the fulness of joy which He enjoys. We must choose whom we will serve.

“Christ lived on earth and was subject to all manner of temptation, but He won every battle. He is the most successful warrior that ever walked the earth, and He wants to help us win every battle, be it personal or public. When we fall short, His atonement will compensate for us on condition of our repentance.

“Jesus knows His kingdom will triumph, and He wants us to triumph with it. He knows in advance every strategy the enemy will use against us and the kingdom. He knows our weaknesses and He knows our strengths. By personal revelation, we may discover some of our strengths through careful and prayerful study of our patriarchal blessing. In prayer we can ask Him to reveal to us our weaknesses so that we can amend our lives” (President Ezra Taft Benson“In His Steps”, Ensign, Sept. 1988).

#BOMTC Day 51, May 27~Alma 46-47 or Pages 322-328 I Am Doing a Great Work and Cannot Come Down

We Are Doing a Great Work and Cannot Come Down

We cannot and we must not allow ourselves to get distracted from our sacred duty. We cannot and we must not lose focus on the things that matter most. (Text of the talk)

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#BOMTC Day 73, June 18~3 Nephi 27-30 or Pages 459-464: The Church of JESUS CHRIST of Latter-day Saints

Click on the graphic to study 3 Nephi 27-30

Of the several topics that are covered in 3 Nephi 27-29 (what the name of the Church should be; the Atonement is the essence of the gospel; through the Atonement we may stand spotless before God as we repent, are baptized, and endure to the end; Christ granting the Nephite disciples their righteous desires; the transfiguration and translation of three of the Nephite disciples) I think I had better spend my time on the topic that has been emphasized and followed up by Elder M. Russell Ballard–THE NAME OF THE CHURCH (3 Nephi 27).

The Name of the Church

“I have thought a lot about why the Savior gave the nine-word name to His restored Church [The Church of Jesus Christ of Latter-day Saints]. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

“Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

“The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught, “How be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

“Of Latter-day explains that it is the same Church as the Church that Jesus established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the restoration of His true and complete Church in our time.

“Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

“The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today, “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).”

Read, watch, or listen to Elder Ballard’s entire talk.

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints (1)

The First Presidency has taught:

“The use of the revealed name, The Church of Jesus Christ of Latter-day Saints (D&C 115:4), is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible” (First Presidency letter, Feb. 23, 2001).

Following Up

“In the October 2011 conference, I urged that we remember these important words of the Lord: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (Doctrine and Covenants 115:4)

“With these words, the Lord makes clear that this is not only a formal title but also the name by which His Church is to be called. Given His clear declaration, we should not refer to the Church by any other name, such as “Mormon Church” or “LDS Church.”

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church.

If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church.

“Brothers and sisters, let us follow up and develop the habit of always making it clear that we belong to The Church of Jesus Christ of Latter-day Saints.” (Following Up, Ensign, May 2014. Emphasis added.)

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints I am a Christian

Here are a few entries from the Guide to the Scriptures that deal with the name of the Church and different parts of the name of the Church:

CHURCH, NAME OF

In the Book of Mormon, when Jesus Christ visited the righteous Nephites shortly after his resurrection, he said that his church should bear his name (3 Ne. 27:3–8). In modern times the Lord revealed the name of the Church to be “The Church of Jesus Christ of Latter-day Saints” (D&C 115:4).

CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, THE

The name given to the Church of Christ in the latter-days to distinguish it from the Church in other dispensations.

CHURCH OF JESUS CHRIST

An organized body of believers who have taken upon themselves the name of Jesus Christ by baptism and confirmation. To be the true Church it must be the Lord’s Church; must have his authority, teachings, laws, ordinances, and name; and must be governed by him through representatives whom he has appointed.

SAINT

A faithful member of the Church of Jesus Christ.

The nickname Mormon was created by people who were not members of the Church to refer to members of The Church of Jesus Christ of Latter-day Saints. The name given by the Lord by which members of the Church are to be known is “Saints.” (The Guide to the Scriptures, “Mormon(s)”). Sometimes we seek to be accepted by the Christian world by adopting the term, “Christian”. Although this term is commonly used throughout the world, the Lord has designated true followers of Christ as Saints (Acts 9:13, 32, 411 Cor. 1:2D&C 115:4) (see The Guide to the Scriptures, “Christians”).

The Importance of a Name

Since last April’s general conference, my mind has repeatedly focused on the subject of the importance of a name. In these past few months, several great-grandchildren have come into our family. Although they seem to come faster than I can keep up with, each child is a welcome addition to our family. Each has received a special name chosen by his or her parents, a name to be known by throughout his or her lifetime, distinguishing him or her from anyone else. This is true in every family, and it is also true among the religions of the world.

The Lord Jesus Christ knew how important it was to clearly name His Church in these latter days. In the 115th section of the Doctrine and Covenants, He Himself named the Church: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints” (verse 4).

And King Benjamin taught his people in Book of Mormon times:

“I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives. …

“And I would that ye should remember also, that this is the name that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts” (Mosiah 5:8, 11).

We take the name of Christ upon us in the waters of baptism. We renew the effect of that baptism each week as we partake of the sacrament, signifying our willingness to take His name upon us and promising always to remember Him (see D&C 20:77, 79).

Do we realize how blessed we are to take upon us the name of God’s Beloved and Only Begotten Son? Do we understand how significant that is? The Savior’s name is the only name under heaven by which man can be saved (see 2 Nephi 31:21).

As you will remember, President Boyd K. Packer discussed the importance of the name of the Church in last April’s general conference. He explained that “obedient to revelation, we call ourselves The Church of Jesus Christ of Latter-day Saints rather than the Mormon Church” (“Guided by the Holy Spirit,” Liahona and Ensign, May 2011, 30).

Because the full name of the Church is so important, I echo the revelations from the scriptures, the First Presidency’s instructions in letters of 1982 and 2001, and the words of other Apostles who have encouraged the members of the Church to uphold and teach the world that the Church is known by the name of the Lord Jesus Christ. This is the name by which the Lord will call us at the last day. It is the name by which His Church will be distinguished from all others.

I have thought a lot about why the Savior gave the nine-word name to His restored Church. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught: “And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

Of Latter-day explains that it is the same Church as the Church that Jesus Christ established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the Restoration of His true and complete Church in our time.

Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today: “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).

We are asked to stand as a witness of Him “at all times and in all things, and in all places” (Mosiah 18:9). This means that we must be willing to let others know whom we follow and to whose Church we belong: the Church of Jesus Christ. We certainly want to do this in the spirit of love and testimony. We want to follow the Savior by simply and clearly, yet humbly, declaring that we are members of His Church. We follow Him by being Latter-day Saints—latter-day disciples.

People and organizations are often given nicknames by others. A nickname may be a shortened form of a name, or it may be derived from an event or some physical or other characteristic. While nicknames do not have the same status or significance as actual names, they can be properly used.

The Lord’s Church in both ancient and modern times has had nicknames. The Saints in New Testament times were called Christians because they professed a belief in Jesus Christ. That name, first used derogatorily by their detractors, is now a name of distinction; and we are honored to be called a Christian church.

Our members have been called Mormons because we believe in the Book of Mormon: Another Testament of Jesus Christ. Others may try to use the word Mormon more broadly to include and refer to those who have left the Church and formed various splinter groups. Such use only leads to confusion. We are grateful for the efforts of the media to refrain from using the word Mormon in a way that may cause the public to confuse the Church with polygamists or other fundamentalist groups. Let me state clearly that no polygamist group, including those calling themselves fundamentalist Mormons or other derivatives of our name, has any affiliation whatsoever with The Church of Jesus Christ of Latter-day Saints.

While Mormon is not the full and correct name of the Church, and even though it was originally given by our detractors during our early years of persecution, it has become an acceptable nickname when applied to members rather than the institution. We do not need to stop using the name Mormon when appropriate, but we should continue to give emphasis to the full and correct name of the Church itself. In other words, we should avoid and discourage the term “Mormon Church.”

Through the years as I have filled assignments around the world, I have been asked many times if I belong to the Mormon Church. My response has been, “I am a member of the Church of Jesus Christ. Because we believe in the Book of Mormon, which is named after an ancient American prophet-leader and is another testament of Jesus Christ, we are sometimes called Mormons.” In every instance this response has been well received and in fact has opened up opportunities for me to explain the Restoration of the fulness of the gospel in these latter days.

Brothers and sisters, just think of what an impact we can have by simply responding by using the full name of the Church as the Lord has declared we should do. And if you cannot immediately use the full name, at least say, “I belong to the Church of Jesus Christ” and later explain “of Latter-day Saints.”

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website.

While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known.

A recent opinion poll indicated that far too many people still do not understand correctly that Mormon refers to members of our Church. And a majority of people are still not sure that Mormons are Christian. Even when they read of our Helping Hands work throughout the world in response to hurricanes, earthquakes, floods, and famines, they do not associate our humanitarian efforts with us as a Christian organization. Surely it would be easier for them to understand that we believe in and follow the Savior if we referred to ourselves as members of The Church of Jesus Christ of Latter-day Saints. In this way those who hear the nameMormon will come to associate that word with our revealed name and with people who follow Jesus Christ.

As the First Presidency asked in their letter of February 23, 2001: “The use of the revealed name, The Church of Jesus Christ of Latter-day Saints … , is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible.”

Back in 1948 at the October general conference, President George Albert Smith said, “Brethren and sisters, when you go away from here, you may be associating with various denominations of the world, but remember that there is only one Church in all the world that by divine command bears the name of Jesus Christ, our Lord” (in Conference Report, Oct. 1948, 167).

Brothers and sisters, may we also remember this as we leave conference today. Let our testimonies of Him be heard and our love for Him always be in our hearts, I humbly pray in His name, the Lord Jesus Christ, amen.

What Is a Latter-day Saint?

“A Latter-day Saint is quite an ordinary individual. We are now everywhere in the world, 14 millions of us. And this is only the beginning. We are taught to be in the world but not of the world (see John 17:14–19). Therefore, we live ordinary lives in ordinary families mixed with the general population.

“We are taught not to lie or cheat or steal (see Exodus 20:3–17). We do not use profanity. We are positive and happy and not afraid of life.

“We are “willing to mourn with those that mourn . . . and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places” (Mosiah 18:9).

“If someone is looking for a church that requires very little, this is not the one. It is not easy to be a Latter-day Saint, but in the long run it is the only course.”

Read, watch, or listen to President Packer’s entire talk.

“Thus Shall My Church Be Called”

Today I would like to speak about a name. We are all pleased when our names are pronounced and spelled correctly. Sometimes a nickname is used instead of the real name. But a nickname may offend either the one named or the parents who gave the name.

The name of which I shall speak is not a personal name, yet the same principles apply. I refer to a name given by the Lord:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

Note carefully the language of the Lord. He did not say, “Thus shall my church be named.” He said, “Thus shall my church be called.” Years ago, its members were cautioned by the Brethren who wrote: “We feel that some may be misled by the too frequent use of the term ‘Mormon Church.’” (Member-Missionary Class—Instructor’s Guide, Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1982, p. 2.) Before any other name is considered to be a legitimate substitute, the thoughtful person might reverently consider the feelings of the Heavenly Parent who bestowed that name.

Surely every word that proceeds from the mouth of the Lord is precious. So each word in this name must be important—divinely designated for a reason. If we study the key words in that name, we can better understand the name’s full significance.

Saints

The last word in the title is Saints. I smile when I remember a comment made after my call to the Quorum of the Twelve. A doctor friend relayed a report made at a professional meeting that “Dr. Nelson was no longer practicing cardiac surgery because his church had made him ‘a saint.’”

Such a comment was not only amusing but revealing. It evidenced unfamiliarity with the language of the Bible, in which the word saint is used much more frequently than is the term Christian.

The word Christian appears in only three verses of the King James Version of the Bible. One verse describes the historical fact that “disciples were called Christians first in Antioch” (Acts 11:26); another quotes a sarcastic nonbeliever, King Agrippa (see Acts 26:28); and the third indicates that one known as “a Christian” must be prepared to suffer (1 Pet. 4:16).

In contrast, the term saint (or saints) appears in thirty-six verses of the Old Testament and in sixty-two verses of the New Testament.

Paul addressed an epistle “to the saints which are at Ephesus, and to the faithful in Christ Jesus.” (Eph. 1:1.)

To recent converts there he said, “Ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” (Eph. 2:19; see also Eph. 3:17–19.)

In his epistle to the Ephesians, Paul used the word saint at least once in every chapter!

Despite its use in ninety-eight verses of the Bible, the term saint is still not well understood. Some mistakenly think that it implies beatification or perfection. Not so! A saint is a believer in Christ and knows of His perfect love. The giving saint shares in a true spirit of that love, and the receiving saint accepts in a true spirit of gratitude. A saint serves others, knowing that the more one serves, the greater the opportunity for the Spirit to sanctify and purify.

A saint is tolerant, and is attentive to the pleadings of other human beings, not only to spoken messages but to unspoken messages as well. A saint is different from an individual whose response to a concern might be a selfish “What do I care” attitude. A real saint responds, “What? I docare!” Do is an action verb, and it becomes the driving force in the reply of one who will care for another in need. (See 1 Cor. 12:25–272 Cor. 7:12.)

A saint “refrain[s] from idleness” (Alma 38:12) and seeks learning by study, and also by faith. Education not only helps in communication with others, but it enables one to discern truth from error, particularly through studying the scriptures. (See D&C 88:118.)

A saint is honest and kind, paying financial obligations promptly and fully, treating others as she or he would want to be treated. (See Matt. 7:123 Ne. 14:12D&C 112:11.)

A saint is an honorable citizen, knowing that the very country which provides opportunity and protection deserves support, including prompt payment of taxes and personal participation in its legal political process. (See D&C 134:5.)

A saint resolves any differences with others honorably and peacefully and is constant in courtesy—even in traffic at the rush hour.

A saint shuns that which is unclean or degrading and avoids excess even of that which is good.

Perhaps above all, a saint is reverent. Reverence for the Lord, for the earth He created, for leaders, for the dignity of others, for the law, for the sanctity of life, for chapels and other buildings, are all evidences of saintly attitudes. (See Lev. 19:30Alma 47:22D&C 107:4D&C 134:7.)

A reverent saint loves the Lord and gives highest priority to keeping His commandments. Daily prayer, periodic fasting, payment of tithes and offerings are privileges important to a faithful saint.

Finally, a saint is one who receives the gifts of the Spirit that God has promised to all His faithful sons and daughters. (See Joel 2:28–29Acts 2:17–18.)

Latter-day

The term latter-day is an expression especially difficult for translators who labor in languages in which there is not a good equivalent term. Some translations may suggest last day.

It is true that scriptures foretell the final days of the earth’s temporal existence as a telestial sphere. The earth will then be renewed and receive its paradisiacal, or terrestrial, glory. (See A of F 1:10.) Ultimately, the earth will become celestialized. (See Rev. 21:1D&C 77:1D&C 88:25–26.) But its last days must be preceded by its latter days!

We live in those latter days, and they are really remarkable. The Lord’s Spirit is being poured out upon all inhabitants of the earth, precisely as the Prophet Joel foretold. His prophecy was of such significance that the angel Moroni reaffirmed it to the Prophet Joseph Smith. (See Joel 2:28–32;JS—H 1:41.)

For millennia, methods of farming, travel, and communication were largely unchanged from ancient techniques. Developments since the birth of Joseph Smith, however, have risen in remarkable contrast.

Joseph Smith had long been foreordained as God’s prophet for the restoration of the gospel in the fulness of times. (See 2 Ne. 3:7–15.) Twenty-five years after his birth, The Church of Jesus Christ of Latter-day Saints was officially organized.

Later in that same century, the telegraph was developed, the Atlantic Ocean was first crossed by a steamship, and the telephone, the automobile, and motion pictures were invented.

The twentieth century has been even more extraordinary. Farming has become mechanized.

Modern transportation allows travel to nearly any destination in the world within a day or two.

Computers have been developed that allow the Church to serve living members and to organize information relative to progenitors who live on the other side of the veil. People throughout the world, once little concerned with family history, now search for roots of their ancestral heritage using technologies unavailable a century ago.

Long-distance telephone, telefax, radio, television, and satellite communications have become routine. In these latter days it is possible for the word of the Lord to be broadcast from world headquarters of His Church and heard in the most remote areas of the globe.

The divine promise is being fulfilled that this restored “gospel shall be preached unto every nation, and kindred, and tongue, and people.” (D&C 133:37.)

Political changes have occurred recently in many countries. Previous restrictions of personal liberties have been relieved. The shell of spiritual confinement has been shattered. Swelling shouts of freedom fill the air. Surely the hand of the Lord is apparent. He said, “I will hasten my work in its time” (D&C 88:73), and that time of hastening is now.

Jesus Christ

By divine directive, the title of the Church bears the sacred name of Jesus Christ, whose church this is. (See D&C 115:3–4.) He so decreed more than once. Nearly two thousand years ago, the Lord said, “Ye shall call the church in my name; …

“And how be it my church save it be called in my name?” (3 Ne. 27:7–8; italics added.)

We worship God the Eternal Father in the name of His Son by the power of the Holy Ghost. We know the premortal Jesus to be Jehovah, God of the Old Testament. We know Him to be “the chief corner stone” upon which the organization of His Church is based. (Eph. 2:20.) We know Him to be the Rock from whom revelation comes to His authorized agents (see 1 Cor. 10:4Hel. 5:12) and to all who worthily seek Him (see D&C 88:63).

We know that He came into the world to do the will of His Father, who sent Him. (See 3 Ne. 27:13.) His divine mission was to effect the Atonement, which was to break the bands of death and enable us to receive immortality and eternal life.

The living Lord’s divine mission still continues. One day we will stand before Him in judgment. He has foretold that event:

“Whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.” (3 Ne. 27:16.)

We revere the name of Jesus Christ. He is our risen Redeemer.

The Church

The first two words of the name the Lord chose for His earthly organization are The Church.

Note that the article The begins with a capital letter. This is an important part of the title, for the Church is the official organization of baptized believers who have taken upon themselves the name of Christ. (See D&C 10:67–69D&C 18:21–25.)

The foundation of the Church is the reality that God is our Father and that His Only Begotten Son, Jesus Christ, is the Savior of the world. The witness and inspiration of the Holy Ghost confirm those realities.

The Church is the way by which the Master accomplishes His work and bestows His glory. Its ordinances and related covenants are the crowning rewards of our membership. While many organizations can offer fellowship and fine instruction, only His church can provide baptism, confirmation, ordination, the sacrament, patriarchal blessings, and the ordinances of the temple—all bestowed by authorized priesthood power. That power is destined to bless all children of our Heavenly Father, regardless of their nationality:

“The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth.” (D&C 65:2; see also Dan. 2:37–45D&C 109:72.)

Admission into His church is by baptism. This sacred ordinance is reserved only for children after they reach the age of accountability and for adults who are truly converted, prepared, and worthy to pass this scriptural test:

“Ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in.” (Mosiah 18:8–9.)

Through the ordinance of baptism, we take upon ourselves the name of the Lord and covenant to be saints in these latter days. We covenant to live by the doctrines of the Church as recorded in sacred scriptures and as revealed to prophets, ancient and modern.

“We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.” (A of F 1:9.)

These revelations include fundamental truths essential to our everlasting happiness and joy. They teach of priorities with eternal potential, such as love of God, family, mother, father, children, and home; self-mastery; care of the poor and needy; service; and thoughtful consideration for others.

This church, established under the direction of Almighty God, fulfills promises made in biblical times. It is part of the “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” (Acts 3:21.) It has been restored and given a name by the Lord Himself.

He issued this solemn warning: “Let all men beware how they take my name in their lips.” “Remember,” He added, “that which cometh from above is sacred, and must be spoken with care.” (D&C 63:61, 64.) Therefore, just as we revere His holy name, we likewise revere the name that He decreed for His church.

As members of His church, we are privileged to participate in its divine destiny. May we so honor Him who declared, “Thus shall my church be called … The Church of Jesus Christ of Latter-day Saints,” I pray in the sacred name of Jesus Christ, amen.

Richard Lloyd Anderson, professor of religion and history, Brigham Young University:

A concise answer to this question is found by comparing the name of the Church on the title pages of the first three printings of the revelations: “The Church of Christ” (Book of Commandments, 1833), “The Church of the Latter Day Saints” (Doctrine and Covenants, 1835), and “The Church of Jesus Christ of Latter Day Saints” (Doctrine and Covenants, 1844).

The Savior told the Nephites that his church should be called in his name. (See 3 Ne. 27:8.) As a result, the restored Church’s official title from 1830 to 1834 was “The Church of Christ.” That title is found in the revelation on the organization and government of the Church (D&C 20:1) and in early minute books. During this period, however, members of the Church regularly called themselves “saints”; the word saint is used approximately three dozen times in the D&C before 1834.

On 3 May 1834, official action modified the name of the Church. In a priesthood conference presided over by Joseph Smith, a motion passed “by unanimous voice” that the Church be known as “The Church of the Latter Day Saints.” (See The Evening and the Morning Star, May 1834, 2:160.) This alteration was not seen as a de-emphasis of Christ; on the contrary, it was done in hopes that the name of the Church would more clearly reflect the fact that Christ was at its head.

In the same issue of the Kirtland newspaper in which the announcement appeared, an editorial explained that the change stemmed from a misleading nickname: the “Mormonite” church. The new name also had these advantages: (1) Since American Christians, including Congregationalists and reformers, frequently designated themselves as “The Church of Christ,” that title did not distinguish the restored gospel from a host of Protestant sects. (2) Since Paul and Peter used the Greek word saint (“a holy person”) to refer to believers in Christ, the term Latter-day Saints implied that Church members were modern followers of Christ. Thus it also asserted the claim of restoration.

Just as the term saint flourished when the official name was “The Church of Christ,” the name of Christ regularly supplemented the official name of “The Church of the Latter Day Saints.” For example, in 1835, the church was referred to as “the church of Christ” and the Twelve apostles were commissioned as “special witnesses of the name of Christ.” (D&C 107:59, 23) The Saints certainly did not feel that the Church was leaving out the name of Christ.

Sometimes during this period the first and second titles would be combined—“the church of Christ of Latter Day saints”—as they were in priesthood minutes (Messenger and Advocate, Feb. 1836, 2:266) and in the publication of the first high council minutes (see headnote, D&C 5, 1835 edition).

A vivid illustration of the way members then understood the official name of the Church is found in a letter from John Smith, the Prophet’s uncle, to his son Elias before the latter was converted. Writing 19 Oct. 1834, Uncle John answers the question of why the name could be changed:

“The Church of Christ is the Church of Saints and always was. This is the reason why the apostle directed letters sometimes to the Church of God, others to the Church, and again to the Brethren, sometimes to the Saints, always meaning the Church of Christ.” (Archives, University of Utah)

Thus, the final version of the Church’s name was no radical shift from the previous practice of using both “Christ” and “Saints” in designating the restored Church and its members. Revealed on 26 April 1838 (D&C 115:4), the full title, “The Church of Jesus Christ of Latter-day Saints,” is striking by comparison to the names of the scores of churches that obscure their Christianity under the label of their founders or of some characteristic belief or aspect of church organization. It is a highly effective name, for while it is distinctive, it indicates that Jesus is at its head. It is also descriptive of divine restoration. And it is more than a name—it is a public commitment to a holy life through the Savior’s power.

Style Guide  The Name of the Church

The official name of the Church is The Church of Jesus Christ of Latter-day Saints. This full name was given by revelation from God to Joseph Smith in 1838.

While the term “Mormon Church” has long been publicly applied to the Church as a nickname, it is not an authorized title, and the Church discourages its use.

When writing about the Church, please follow these guidelines:

  • In the first reference, the full name of the Church is preferred: “The Church of Jesus Christ of Latter-day Saints.”
  • Please avoid the use of “Mormon Church,” “LDS Church” or the “Church of the Latter-day Saints.”
  • When a shortened reference is needed, the terms “the Church” or “the Church of Jesus Christ” are encouraged.
  • When referring to Church members, the term “Latter-day Saints” is preferred, though “Mormons” is acceptable.
  • “Mormon” is correctly used in proper names such as the Book of Mormon, Mormon Tabernacle Choir or Mormon Trail, or when used as an adjective in such expressions as “Mormon pioneers.”
  • The term “Mormonism” is acceptable in describing the combination of doctrine, culture and lifestyle unique to The Church of Jesus Christ of Latter-day Saints.
  • When referring to people or organizations that practice polygamy, the terms “Mormons,” “Mormon fundamentalist,” “Mormon dissidents,” etc. are incorrect. The Associated Press Stylebook notes: “The term Mormon is not properly applied to the other … churches that resulted from the split after [Joseph] Smith’s death.”

Also see recommendations for using Mormon hashtags on social media channels.

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