Tag Archives: Church

#BOMTC Alma 62-63: “All These Things Were Done”

Captain Moroni brought a portion of his army to  Zarahemla to help Pahoran overthrow the king-men—Nephite dissenters who wanted to establish a king and enter into an alliance with the Lamanites. Moroni and Pahoran united their forces and received help from other Nephite armies to drive the Lamanites out of the land. During this time many Lamanites repented and joined the people of Ammon. After 14 years of war, the Nephites again had peace in the land, allowing Helaman and his brethren to focus on building up the Church.

After Helaman died (see Alma 62:52), his brother Shiblon took possession of the sacred records. Before he died, Shiblon gave Helaman, who was the son of Helaman, charge of the sacred records. Helaman preserved the records that were already written and began keeping the record that would become the book of Helaman. Captain Moroni died, and his son Moronihah led an army that drove back another Lamanite attack. Many Nephites, led by a man named Hagoth, traveled by ship to lands northward and were never heard from again.

F.Y.I., Alma 63:4–10

Hagoth and his descendants

Where have Latter-day prophets said that Hagoth’s people settled?

  • To Saints in New Zealand, President Joseph F. Smith said, “You brothers and sisters from New Zealand, I want you to know that you are from the people of Hagoth” (quoted by Spencer W. Kimball in Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon, vol. 3 [1991], 329).
  • In the dedicatory prayer for the Hamilton New Zealand Temple, President David O. McKay said, “We express gratitude that to these fertile Islands Thou didst guide descendants of Father Lehi, and hast enabled them to prosper” (“Dedicatory Prayer Delivered by Pres. McKay at New Zealand Temple,” Church News, May 10, 1958, 2).
  • President Spencer W. Kimball said: “It is reasonable to conclude that Hagoth and his associates were about nineteen centuries on the islands, from about 55 B.C. to 1854 before the gospel began to reach them. They had lost all the plain and precious things which the Savior brought to the earth, for they were likely on the islands when the Christ was born in Jerusalem” (Temple View Area Conference Report, February 1976, 3; quoted in Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon, vol. 3, 329).

Another interesting article on this can be found at: Robert E. Parsons, “Hagoth and the Polynesians,” in The Book of Mormon: Alma, The Testimony of the Word, eds. Monte S. Nyman and Charles D. Tate Jr., (Provo, Utah: Religious Studies Center, Brigham Young University, 1992), 249–262.

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#BOMTC Alma 48-50: “No Less Serviceable”

“Yea, verily, verily I say unto you, if all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men. Behold, he was a man like unto Ammon, the son of Mosiah, yea, and even the other sons of Mosiah, yea, and also Alma and his sons, for they were all men of God. Now behold, Helaman and his brethren were no less serviceable unto the people than was Moroni; for they did preach the word of God, and they did baptize unto repentance all men whosoever would hearken unto their words. And thus they went forth, and the people did humble themselves because of their words, insomuch that they were highly favored of the Lord, and thus they were free from wars and contentions among themselves, yea, even for the space of four years.” (Alma 48:17-20. Emphasis added.)

Today’s post comes complements of President Howard W. Hunter. It was well worth my time to study. I hope you enjoy it as well!

“No Less Serviceable”

(BY PRESIDENT HOWARD W. HUNTER, ENSIGN, APRIL 1992)

Howard W. Hunter

It was said of the young and valiant Captain Moroni: “If all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men.” (Alma 48:17.)

What a compliment to a famous and powerful man! I can’t imagine a finer tribute from one man to another. Two verses later is a statement about Helaman and his brethren, who played a less conspicuous role than Moroni: “Now behold, Helaman and his brethren were no less serviceable unto the people than was Moroni.” (Alma 48:19.)

In other words, even though Helaman was not as noticeable or conspicuous as Moroni, he was as serviceable; that is, he was as helpful or useful as Moroni.

Obviously, we could profit greatly by studying the life of Captain Moroni. He is an example of faith, service, dedication, commitment, and many other godly attributes. Rather than focusing on this magnificent man, however, I have chosen to look instead at those who are not seen in the limelight, who do not receive the attention of the world, yet who are “no less serviceable,” as the scripture phrased it.

Not all of us are going to be like Moroni, catching the acclaim of our colleagues all day every day. Most of us will be quiet, relatively unknown folks who come and go and do our work without fanfare. To those of you who may find that lonely or frightening or just unspectacular, I say, you are “no less serviceable” than the most spectacular of your associates. You, too, are part of God’s army.

Consider, for example, the profound service a mother or father gives in the quiet anonymity of a worthy Latter-day Saint home. Think of the Gospel Doctrine teachers and Primary choristers and Scoutmasters and Relief Society visiting teachers who serve and bless millions but whose names will never be publicly applauded or featured in the nation’s media.

Tens of thousands of unseen people make possible our opportunities and happiness every day. As the scriptures state, they are “no less serviceable” than those whose lives are on the front pages of newspapers.

The limelight of history and contemporary attention so often focuses on the one rather than on the many. Individuals are frequently singled out from their peers and elevated as heroes. I acknowledge that this kind of attention is one way to identify that which the people admire or hold to be of some value. But sometimes that recognition is not deserved, or it may even celebrate the wrong values.

We must choose wisely our heroes and examples, while also giving thanks for those legions of friends and citizens who are not so famous but who are “no less serviceable” than the Moroni’s of our lives.

Perhaps you could consider with me some interesting people from the scriptures who did not receive the limelight of attention but who, through the long lens of history, have proven themselves to be truly heroic.

Many who read the story of the great prophet Nephi almost completely miss another valiant son of Lehi whose name was Sam. Nephi is one of the most famous figures in the entire Book of Mormon. But Sam? Sam’s name is mentioned there only ten times. When Lehi counseled and blessed his posterity, he said to Sam:

Sam, the Brother of Nephi

“Blessed art thou, and thy seed; for thou shalt inherit the land like unto thy brother Nephi. And thy seed shall be numbered with his seed; and thou shalt be even like unto thy brother, and thy seed like unto his seed; and thou shalt be blessed in all thy days.” (2 Ne. 4:11.)

Sam’s role was basically one of supporting and assisting his more acclaimed younger brother, and he ultimately received the same blessings promised to Nephi and his posterity. Nothing promised to Nephi was withheld from the faithful Sam, yet we know very little of the details of Sam’s service and contribution. He was an almost unknown person in life, but he is obviously a triumphant leader and victor in the annals of eternity.

Many make their contributions in unsung ways. Ishmael traveled with the family of Nephi at great personal sacrifice, suffering “much affliction, hunger, thirst, and fatigue.” (1 Ne. 16:35.) Then in the midst of all of these afflictions, he perished in the wilderness. Few of us can even begin to understand the sacrifice of such a man in those primitive times and conditions. Perhaps if we were more perceptive and understanding, we too would mourn, as his daughters did in the wilderness, for what a man like this gave—and gave up!—so that we could have the Book of Mormon today.

The names and memories of such men and women who were “no less serviceable” are legion in the Book of Mormon. Whether it be Mother Sariah or the maid Abish, servant to the Lamanite queen, each made contributions that were unacknowledged by the eyes of men but not unseen by the eyes of God.

We have only twelve verses of scripture dealing with the life of Mosiah, king over the land of Zarahemla and father of the famous King Benjamin. Yet his service to the people was indispensable. He led the people “by many preachings and prophesyings” and “admonished [them] continually by the word of God.” (Omni 1:13.) Limhi, Amulek, and Pahoran—the latter of whom who had the nobility of soul not to condemn when he was very unjustly accused—are other examples of people who served selflessly in the shadow of others’ limelight.

The soldier Teancum, who sacrificed his own life, or Lachonius, the chief judge who taught people to repent during the challenge of the Gadiantons, or the virtually unmentioned missionaries Omner and Himni, were all “no less serviceable” than their companions, yet they received very little scriptural attention.

We don’t know much about Shiblon, the faithful son of Alma whose story is sandwiched between those of Helaman, the future leader, and Corianton, the transgressor; but it is significant that he is described as a “just man [who] did walk uprightly before God.” (Alma 63:2.) The great prophet Nephi, mentioned in the book of Helaman, had a brother named Lehi, who is seemingly mentioned only in passing but is noted as being “not a whit behind him [Nephi] as to things pertaining to righteousness.” (See Hel. 11:18–19.)

Of course, there are examples of these serviceable individuals in our dispensation as well. Oliver Granger is the kind of quiet, supportive individual in the latter days that the Lord remembered in section 117 of the Doctrine and Covenants. [D&C 117] Oliver’s name may be unfamiliar to many, so I will take the liberty to acquaint you with this early stalwart.

Oliver Granger was eleven years older than Joseph Smith and, like the Prophet, was from upstate New York. Because of severe cold and exposure when he was thirty-three years old, Oliver lost much of his eyesight. Notwithstanding his limited vision, he served three full-time missions. He also worked on the Kirtland Temple and served on the Kirtland high council.

When most of the Saints were driven from Kirtland, Ohio, the Church left some debts unsatisfied. Oliver was appointed to represent Joseph Smith and the First Presidency by returning to Kirtland to settle the Church’s business. Of this task, the Doctrine and Covenants records: “Therefore, let him contend earnestly for the redemption of the First Presidency of my Church, saith the Lord.” (D&C 117:13.)

He performed this assignment with such satisfaction to the creditors involved that one of them wrote: “Oliver Granger’s management in the arrangement of the unfinished business of people that have moved to the Far West, in redeeming their pledges and thereby sustaining their integrity, has been truly praiseworthy, and has entitled him to my highest esteem, and every grateful recollection.” (Horace Kingsbury, as cited in Joseph Smith, History of the Church, 3:174.)

During Oliver’s time in Kirtland, some people, including disaffected members of the Church, were endeavoring to discredit the First Presidency and bring their integrity into question by spreading false accusations. Oliver Granger, in very deed, “redeemed the First Presidency” through his faithful service. In response, the Lord said of Oliver Granger: “His name shall be had in sacred remembrance from generation to generation, forever and ever.” (D&C 117:12.) “I will lift up my servant Oliver, and beget for him a great name on the earth, and among my people, because of the integrity of his soul.” (History of the Church, 3:350.)

When he died in 1841, even though there were but few Saints remaining in the Kirtland area and even fewer friends of the Saints, Oliver Granger’s funeral was attended by a vast concourse of people from neighboring towns.

Though Oliver Granger is not as well known today as other early leaders of the Church, he was nevertheless a great and important man in the service he rendered to the kingdom. And even if no one but the Lord had his name in remembrance, that would be a sufficient blessing for him—or for any of us.

I think we should be aware that there can be a spiritual danger to those who misunderstand the singularity of always being in the spotlight. They may come to covet the notoriety and thus forget the significance of the service being rendered.

We must not allow ourselves to focus on the fleeting light of popularity or substitute that attractive glow for the substance of true but often anonymous labor that brings the attention of God, even if it does not get coverage on the six o’clock news. In fact, applause and attention can become the spiritual Achilles’ heels of even the most gifted among us.

If the limelight of popularity should fall on you sometime in your life, it might be well for you to follow the example of those in the scriptures who received fame. Nephi is one of the great examples. After all he accomplished traveling in the wilderness with his family, his attitude was still fixed on the things that matter most. He said:

“And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have trusted.

“My God hath been my support; he hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep.

“He hath filled me with his love, even unto the consuming of my flesh.

“He hath confounded mine enemies, unto the causing of them to quake before me.” (2 Ne. 4:19–22.)

The limelight never blinded Nephi as to the source of his strength and his blessings.

At times of attention and visibility, it might also be profitable for us to answer the question, Why do we serve? When we understand why, we won’t be concerned about where we serve.

President J. Reuben Clark, Jr., taught this vital principle in his own life. At general conference in April 1951, President David O. McKay was sustained as President of the Church after the passing of President George Albert Smith. Up to that time, President Clark had served as the First Counselor to President Heber

“In the service of the Lord, It is not where you serve, but how.” - J. Reuben Clark.

J. Grant and then to President George Albert Smith. President McKay had been the Second Counselor to both men.

 

During the final session of conference when the business of the Church was transacted, Brother Stephen L Richards was called to the First Presidency and sustained as First Counselor. President J. Reuben Clark, Jr., was then sustained as the Second Counselor. After the sustaining of the officers of the Church, President McKay explained why he had chosen his counselors in that order. He said:

“I felt that one guiding principle in this choice would be to follow the seniority in the Council [of the Twelve]. These two men were sitting in their places in that presiding body in the Church, and I felt impressed that it would be advisable to continue that same seniority in the new quorum of the First Presidency.” (In Conference Report, 9 April 1951, p. 151.)

President Clark was then asked to speak following President McKay. His remarks on this occasion were brief but teach a powerful lesson: “In the service of the Lord, it is not where you serve but how. In The Church of Jesus Christ of Latter-day Saints, one takes the place to which one is duly called, which place one neither seeks nor declines. I pledge to President McKay and to President Richards the full loyal devoted service to the tasks that may come to me to the full measure of my strength and my abilities and so far as they will enable me to perform them, however inadequate I may be.” (Ibid., p. 154.)

The lesson that President Clark taught is expressed in another way in this poem by Meade McGuire, which has been repeated many times:

Father, where shall I work today?”
And my love flowed warm and free.
Then He pointed out a tiny spot
And said, “Tend that for me.”
I answered quickly, “Oh no; not that!
Why, no one would ever see,
No matter how well my work was done;
Not that little place for me.”
And the word He spoke, it was not stern;
He answered me tenderly:
“Ah, little one, search that heart of thine.
Art thou working for them or for me?
Nazareth was a little place,
And so was Galilee.”

(Ensign, May 1986, p. 39.)

King Benjamin declared: “Behold, I say unto you that because I said unto you that I had spent my days in your service, I do not desire to boast, for I have only been in the service of God. And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.” (Mosiah 2:16–17.)

President Ezra Taft Benson said recently: “Christlike service exalts. … The Lord has promised that those who lose their lives serving others will find themselves. The Prophet Joseph Smith told us that we should ’wear out our lives’ in bringing to pass His purposes. (D&C 123:13.)” (Ensign, Nov. 1989, pp. 5–6.)

If you feel that much of what you do does not make you very famous, take heart. Most of the best people who ever lived weren’t very famous, either. Serve and grow, faithfully and quietly. Be on guard regarding the praise of men. Jesus said in the Sermon on the Mount:

“Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

“Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

“But when thou doest alms, let not thy left hand know what thy right hand doeth:

“That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” (Matt. 6:1–4.)

May our Father in Heaven so reward you always.

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#BOMTC Alma 17-19: M.T.C. = MEMBER TRAINING CHAPTERS

Try filling in the blanks in the following quote using the words: MEMBER and MISSIONARY (I listed the words in alphabetical order so that you won’t try and do that “Princess Bride” thing where the guy tries to figure out which cup has the poison… No cheaters!).

Elder Jeffrey R. Holland taught:

“Asking every member to be a ___________ is not nearly as crucial as asking every member to be a ___________.”

So, what do ya think?

I know what we typically hear, and that may be why you chose what you did. Or perhaps as you thought about it you realized what Elder Holland is really getting at. The easiest way to figure out the correct answer is to “do the math!

What do I mean by, “do the math”? Well, what I mean is, with roughly 70,000 missionaries serving currently and a world population of 7 Billion +, each missionary would have responsibility for sharing the gospel with ~100,000 people. Not very good odds.

Now if we use the same world population and use the members of the church (7,000,000,000/15,000,000) we get a ratio of ~467 people for each member of the church to influence. Now those odds are pretty good! Especially when you take social media into account.

Sharing Your Beliefs

“Sharing the good news of the gospel is easier and the effects more far-reaching than ever before. . . . Perhaps the Lord’s encouragement to ‘open [your] mouths’ might today include ‘use your hands’ to blog and text message the gospel to all the world!” . . .

“With the blessings of modern technology, we can express gratitude and joy about God’s great plan for His children in a way that can be heard . . . around the world. Sometimes a single phrase of testimony can set events in motion that affect someone’s life for eternity.” — President Dieter F. Uchtdorf (Ensign, May 2011, “Waiting on the Road to Damascus.” Emphasis added)

Inviting All to Come unto Christ: Sharing the Gospel

When Junior, a young man in a small Florida branch, decided he didn’t want to be alone in his belief in Christ, he invited a friend. One friend joined, then another, and another….

Click here to read more about the young men in Immokalee, Florida

You may be thinking that you are right on your guess now, but we are not done yet (well, we are with the math…). Here is Elder Holland’s quote in context:

“A young returned missionary sister from Hong Kong told me recently that when she and her companion asked an investigator if she believed in God, the woman replied, ‘I didn’t until I met a member of your church and observed how she lived.’ What exemplary missionary work! Asking every member to be a MISSIONARY is not nearly as crucial as asking every member to be a MEMBER! Thank you for living the gospel.” (“‘Witnesses unto Me’,” Ensign, May 2001, emphasis added.)

youths reading Joseph Smith pamphlet

Now, why on earth would Elder Holland say something like that when it seems to contradict what has been taught previously and is emphasized currently with the Hasten the Work initiative?

We know what it means to be a MEMBER MISSIONARY. “Member missionary” sounds great (and the challenge has been extended frequently and recently by prophets of God), but one of the primary problems is the psychology behind the phraseology.  There is a lot of “baggage” and responsibility that comes with the word “missionary”. This can be very intimidating for members–especially those who may have never served a full-time mission. But if we ask every member to be a MEMBER, well, that doesn’t sound hard at all–no extra baggage, no added responsibility–we are just asking a member to do what they should already be doing.

RMN, Catch the Wave (9)

So, what does it mean to be a MEMBER MEMBER. Well, Elder Holland said that one way we do it is by simply “living the gospel.” Perhaps one of the best places to look for information on how to be a MEMBER MEMBER that is “living the gospel” is to study Mosiah 18:7-11. Think about it, isn’t that exactly what Ammon did? He didn’t start out in typical “missionary mode”. What did he do? He did exactly what any member of the church could and should do. He wasn’t able to be a MISSIONARY until he fulfilled his responsibility as a MEMBER first.

Ammon Defends the Flocks of King Lamoni

All of this is why I refer to Alma 17-19 as the M.T.C. Not because it stands for Missionary Training Center in this case, but rather MEMBER TRAINING CHAPTERS. Ammon is the perfect model for how a good MEMBER MEMBER can make all the difference in the world by just “LIVING THE GOSPEL.” As you read Alma 19 you will be able to see the Ripple Effect of ONE MEMBER MEMBER easily affecting hundreds of other people.

ripples diagram

rock in water

You can do that, right? You can be a “lively member” of the church (see D&C 92:2) each and every day. You can influence the lives of many more than 467 people in a short matter of time by just living up to the covenants you made at baptism. You don’t need a badge on your shirt because you already wear His name on your heart! Think of what Ammon did in Alma 17-19, then liken it to your own station in life, and GO BE A MEMBER MEMBER!

Sharing Gospel Happiness

A priest finds out his friend has been hospitalized with cancer. His testimony and Christlike example lead her to a knowledge of the truth.

QLC, Pin One On Your Heart

 What the Apostles Say About Sharing the Gospel Online

Why You Should be Part of the Mormon Conversation Online

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#BOMTC Alma 14-16: Not Shrinking Is Much More Important Than Surviving!

The accounts in Alma 11–16 illustrate the sacrifice people are willing to make for their testimony of the truth. As Alma and Amulek began teaching the people of Ammonihah, they met with opposition. After they explained several eternal truths, many people “began to repent, and to search the scriptures” (Alma 14:1), including Zeezrom. However, most of the people were angry and sought to destroy Alma, Amulek, and those who believed in their words.  Alma and Amulek warned the people of Ammonihah that if they failed to repent, the judgments of God would come upon them. Alma and Amulek were arrested, tried, and eventually imprisoned.

#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (3)

The wicked people in Ammonihah cast out the men who believed Alma and Amulek, and burned their wives, children, and scriptures while Alma and Amulek were forced to watch. After many days, the Lord delivered Alma and Amulek from prison and destroyed the wicked leaders of Ammonihah. Once the Lord delivered Alma and Amulek from prison, they went to preach to the people in the city of Sidom. There they found the believers who had been cast out of Ammonihah, including Zeezrom, who was suffering physically and spiritually because of his sins. When Zeezrom declared his faith in Jesus Christ, Alma healed him and baptized him.

Alma established the Church in Sidom, and then returned with Amulek to Zarahemla. Rejecting the call to repent, the people of Ammonihah were later destroyed by a Lamanite army, fulfilling Alma’s prophecy that the city of Ammonihah would be destroyed in a single day. In addition, the Lamanites captured some of the Nephites from the surrounding lands. Choosing to follow Alma’s prophetic guidance, the Nephite armies recovered the prisoners and drove the Lamanites from the land. During a period of peace, Alma, Amulek, and many others strengthened the Church throughout the land of the Nephites.

Mountains to Climb

Finding faith in the Lord Jesus Christ will help us have the power to endure and overcome even the hardest trials in life.


#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (5)

Insightful Articles:

  • NEAL A. MAXWELL, “APPLY THE ATONING BLOOD OF CHRIST”
    • “Not shrinking is much more important than surviving! Moreover, partaking of a bitter cup without becoming bitter is likewise part of the emulation of Jesus.”
  • DAVID A. BEDNAR, THAT WE MIGHT “NOT SHRINK” (D&C 19:18)
    • “John asked if I would give him a priesthood blessing. I responded that I gladly would give such a blessing, but I first needed to ask some questions. I then posed questions I had not planned to ask and had never previously considered: “[John,] do you have the faith not to be healed? If it is the will of our Heavenly Father that you are transferred by death in your youth to the spirit world to continue your ministry, do you have the faith to submit to His will and not be healed?” (see video clip below…)

9/11: Stung by Tragedy, Lifted by Faith

#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (6)

“Tragedy or Destiny?”

Teachings of Presidents of the Church: Spencer W. Kimball, (2006), 11–21

 “When we face the apparent tragedies of sorrow, suffering, and death, we must put our trust in God.”

Related Scriptures: Psalm 116:152 Nephi 2:11–169:6Alma 7:10–12D&C 121:1–9122:1–9

From the Life of Spencer W. Kimball

Early in his childhood, Spencer W. Kimball suffered the pain that comes with the death of loved ones. When he was eight years old, his sister Mary died shortly after her birth. A month later, Spencer’s parents sensed that five-year-old Fannie, who had been suffering for several weeks, would soon pass away. Spencer later told of the day Fannie died: “On my ninth birthday Fannie died in Mother’s arms. All of us children were awakened in the early night to be present. I seem to remember the scene in our living room … , my beloved mother weeping with her little dying five-year-old child in her arms and all of us crowding around.”1

Young Spencer Kimball knew the pain of personal loss.

Spencer W. Kimball and his siblings, about two years before his sister Fannie died. Standing, left to right: Clare, Ruth, Gordon, and Delbert. Seated, left to right: Helen, Alice, Fannie, and Spencer.

Even more difficult for young Spencer was the news he received two years later, when he and his brothers and sisters were called home from school one morning. They ran home and were met by their bishop, who gathered them around him and told them that their mother had died the day before. President Kimball later recalled: “It came as a thunderbolt. I ran from the house out in the backyard to be alone in my deluge of tears. Out of sight and sound, away from everybody, I sobbed and sobbed. Each time I said the word ‘Ma’ fresh floods of tears gushed forth until I was drained dry. Ma—dead! But she couldn’t be! Life couldn’t go on for us. … My eleven-year-old heart seemed to burst.”2

Fifty years later, Elder Spencer W. Kimball, then a member of the Quorum of the Twelve Apostles, found himself far away from home, recovering from major surgery. Unable to sleep, he recalled the day his mother died: “I feel like sobbing again now … as my memory takes me over those sad paths.”3

Facing the deep sadness of such experiences, Spencer W. Kimball always found comfort in prayer and in the principles of the gospel. Even in his childhood, he knew where to turn to receive peace. A family friend wrote of young Spencer’s prayers—“how the loss of his mother weighed so heavily upon his little heart and yet how bravely he battled with his grief and sought comfort from the only source.”4

In his ministry, President Kimball frequently offered words of solace to those who mourned the loss of loved ones. He testified of eternal principles, assuring the Saints that death is not the end of existence. Speaking at a funeral, he once said:

“We are limited in our visions. With our eyes we can see but a few miles. With our ears we can hear but a few years. We are encased, enclosed, as it were, in a room, but when our light goes out of this life, then we see beyond mortal limitations. …

“The walls go down, time ends and distance fades and vanishes as we go into eternity … and we immediately emerge into a great world in which there are no earthly limitations.”5

Teachings of Spencer W. Kimball

In His wisdom, God does not always prevent tragedy.

The daily newspaper screamed the headlines: “Plane Crash Kills 43. No Survivors of Mountain Tragedy,” and thousands of voices joined in a chorus: “Why did the Lord let this terrible thing happen?”

Two automobiles crashed when one went through a red light, and six people were killed. Why would God not prevent this?

Why should the young mother die of cancer and leave her eight children motherless? Why did not the Lord heal her?

A little child was drowned; another was run over. Why?

A man died one day suddenly of a coronary occlusion as he climbed a stairway. His body was found slumped on the floor. His wife cried out in agony, “Why? Why would the Lord do this to me? Could he not have considered my three little children who still need a father?”

A young man died in the mission field and people critically questioned: “Why did not the Lord protect this youth while he was doing proselyting work?”

I wish I could answer these questions with authority, but I cannot. I am sure that sometime we’ll understand and be reconciled. But for the present we must seek understanding as best we can in the gospel principles.

Was it the Lord who directed the plane into the mountain to snuff out the lives of its occupants, or were there mechanical faults or human errors?

Did our Father in heaven cause the collision of the cars that took six people into eternity, or was it the error of the driver who ignored safety rules?

Did God take the life of the young mother or prompt the child to toddle into the canal or guide the other child into the path of the oncoming car?

Did the Lord cause the man to suffer a heart attack? Was the death of the missionary untimely? Answer, if you can. I cannot, for though I know God has a major role in our lives, I do not know how much he causes to happen and how much he merely permits. Whatever the answer to this question, there is another I feel sure about.

Could the Lord have prevented these tragedies? The answer is, Yes. The Lord is omnipotent, with all power to control our lives, save us pain, prevent all accidents, drive all planes and cars, feed us, protect us, save us from labor, effort, sickness, even from death, if he will. But he will not.

We should be able to understand this, because we can realize how unwise it would be for us to shield our children from all effort, from disappointments, temptations, sorrows, and suffering.

The basic gospel law is free agency and eternal development. To force us to be careful or righteous would be to nullify that fundamental law and make growth impossible.6

With an eternal perspective, we understand that adversity is essential to our eternal progression.

If we looked at mortality as the whole of existence, then pain, sorrow, failure, and short life would be calamity. But if we look upon life as an eternal thing stretching far into the premortal past and on into the eternal post-death future, then all happenings may be put in proper perspective.

Is there not wisdom in his giving us trials that we might rise above them, responsibilities that we might achieve, work to harden our muscles, sorrows to try our souls? Are we not exposed to temptations to test our strength, sickness that we might learn patience, death that we might be immortalized and glorified?

If all the sick for whom we pray were healed, if all the righteous were protected and the wicked destroyed, the whole program of the Father would be annulled and the basic principle of the gospel, free agency, would be ended. No man would have to live by faith.

If joy and peace and rewards were instantaneously given the doer of good, there could be no evil—all would do good but not because of the rightness of doing good. There would be no test of strength, no development of character, no growth of powers, no free agency, only satanic controls.

Should all prayers be immediately answered according to our selfish desires and our limited understanding, then there would be little or no suffering, sorrow, disappointment, or even death, and if these were not, there would also be no joy, success, resurrection, nor eternal life and godhood.

“For it must needs be, that there is an opposition in all things … righteousness … wickedness … holiness … misery … good … bad. …” (2 Nephi 2:11.)

Being human, we would expel from our lives physical pain and mental anguish and assure ourselves of continual ease and comfort, but if we were to close the doors upon sorrow and distress, we might be excluding our greatest friends and benefactors. Suffering can make saints of people as they learn patience, long-suffering, and self-mastery. …

I love the verse of “How Firm a Foundation”—

When through the deep waters I call thee to go,
The rivers of sorrow shall not thee o’erflow
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.

[See Hymns, no. 5]

And Elder James E. Talmage wrote: “No pang that is suffered by man or woman upon the earth will be without its compensating effect … if it be met with patience.”

On the other hand, these things can crush us with their mighty impact if we yield to weakness, complaining, and criticism.

“No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God … and it is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire and which will make us more like our Father and Mother in heaven. …” (Orson F. Whitney)

There are people who are bitter as they watch loved ones suffer agonies and interminable pain and physical torture. Some would charge the Lord with unkindness, indifference, and injustice. We are so incompetent to judge! …

The power of the priesthood is limitless but God has wisely placed upon each of us certain limitations. I may develop priesthood power as I perfect my life, yet I am grateful that even through the priesthood I cannot heal all the sick. I might heal people who should die. I might relieve people of suffering who should suffer. I fear I would frustrate the purposes of God.

Had I limitless power, and yet limited vision and understanding, I might have saved Abinadi from the flames of fire when he was burned at the stake, and in doing so I might have irreparably damaged him. He died a martyr and went to a martyr’s reward—exaltation.

I would likely have protected Paul against his woes if my power were boundless. I would surely have healed his “thorn in the flesh.” [2 Corinthians 12:7.] And in doing so I might have foiled the Lord’s program. Thrice he offered prayers, asking the Lord to remove the “thorn” from him, but the Lord did not so answer his prayers [see 2 Corinthians 12:7–10]. Paul many times could have lost himself if he had been eloquent, well, handsome, and free from the things that made him humble. …

I fear that had I been in Carthage Jail on June 27, 1844, I might have deflected the bullets that pierced the body of the Prophet and the Patriarch. I might have saved them from the sufferings and agony, but lost to them the martyr’s death and reward. I am glad I did not have to make that decision.

With such uncontrolled power, I surely would have felt to protect Christ from the agony in Gethsemane, the insults, the thorny crown, the indignities in the court, the physical injuries. I would have administered to his wounds and healed them, giving him cooling water instead of vinegar. I might have saved him from suffering and death, and lost to the world his atoning sacrifice.

I would not dare to take the responsibility of bringing back to life my loved ones. Christ himself acknowledged the difference between his will and the Father’s when he prayed that the cup of suffering be taken from him; yet he added, “Nevertheless, not my will but thine be done.” [Luke 22:42.]7

Death can open the door to glorious opportunities.

For the one who dies, life goes on and his free agency continues, and death, which seems to us such a calamity, could be a blessing in disguise. …

If we say that early death is a calamity, disaster, or tragedy, would it not be saying that mortality is preferable to earlier entrance into the spirit world and to eventual salvation and exaltation? If mortality be the perfect state, then death would be a frustration, but the gospel teaches us there is no tragedy in death, but only in sin. “… blessed are the dead that die in the Lord. …” (See D&C 63:49.)

We know so little. Our judgment is so limited. We judge the Lord’s ways from our own narrow view.

I spoke at the funeral service of a young Brigham Young University student who died during World War II. There had been hundreds of thousands of young men rushed prematurely into eternity through the ravages of that war, and I made the statement that I believed this righteous youth had been called to the spirit world to preach the gospel to these deprived souls. This may not be true of all who die, but I felt it true of him.

In his vision of “The Redemption of the Dead” President Joseph F. Smith saw this very thing. … He writes:

“… I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth … but behold, from among the righteous He organized his forces … and commissioned them to go forth and carry the light of the gospel. …

“… our Redeemer spent His time … in the world of spirits, instructing and preparing the faithful spirits … who had testified of Him in the flesh, that they might carry the message of redemption unto all the dead unto whom He could not go personally because of their rebellion and transgression. …

“I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption.” [See D&C 138:29–30, 36–37, 57.]

Death, then, may be the opening of the door to opportunities, including that of teaching the gospel of Christ.8

In times of trial, we must trust in God.

Despite the fact that death opens new doors, we do not seek it. We are admonished to pray for those who are ill and use our priesthood power to heal them.

“And the elders of the church, two or more, shall be called, and shall pray for and lay their hands upon them in my name; and if they die they shall die unto me, and if they live they shall live unto me.

“Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die, and more especially for those that have not hope of a glorious resurrection.

“And it shall come to pass that those that die in me shall not taste of death, for it shall be sweet unto them;

“And they that die not in me, wo unto them, for their death is bitter.

“And again, it shall come to pass that he that hath faith in me to be healed, and is not appointed unto death, shall be healed.” (D&C 42:44–48.)

We are assured by the Lord that the sick will be healed if the ordinance is performed, if there is sufficient faith, and if the ill one is “not appointed unto death.” But there are three factors, all of which should be satisfied. Many do not comply with the ordinances, and great numbers are unwilling or incapable of exercising sufficient faith. But the other factor also looms important: If they are not appointed unto death.

Everyone must die. Death is an important part of life. Of course, we are never quite ready for the change. Not knowing when it should come, we properly fight to retain our life. Yet we ought not be afraid of death. We pray for the sick, we administer to the afflicted, we implore the Lord to heal and reduce pain and save life and postpone death, and properly so, but not because eternity is so frightful. …

Just as Ecclesiastes (3:2) says, I am confident that there is a time to die, but I believe also that many people die before “their time” because they are careless, abuse their bodies, take unnecessary chances, or expose themselves to hazards, accidents, and sickness. …

God controls our lives, guides and blesses us, but gives us our agency. We may live our lives in accordance with his plan for us or we may foolishly shorten or terminate them.

I am positive in my mind that the Lord has planned our destiny. Sometime we’ll understand fully, and when we see back from the vantage point of the future, we shall be satisfied with many of the happenings of this life that are so difficult for us to comprehend.

We sometimes think we would like to know what lies ahead, but sober thought brings us back to accepting life a day at a time and magnifying and glorifying that day. …

We knew before we were born that we were coming to the earth for bodies and experience and that we would have joys and sorrows, ease and pain, comforts and hardships, health and sickness, successes and disappointments, and we knew also that after a period of life we would die. We accepted all these eventualities with a glad heart, eager to accept both the favorable and unfavorable. We eagerly accepted the chance to come earthward even though it might be for only a day or a year. Perhaps we were not so much concerned whether we should die of disease, of accident, or of senility. We were willing to take life as it came and as we might organize and control it, and this without murmur, complaint, or unreasonable demands.

In the face of apparent tragedy we must put our trust in God, knowing that despite our limited view his purposes will not fail. With all its troubles life offers us the tremendous privilege to grow in knowledge and wisdom, faith and works, preparing to return and share God’s glory.9

Notes

1. In Edward L. Kimball and Andrew E. Kimball Jr., Spencer W. Kimball(1977), 43.

2. In Spencer W. Kimball, 46.

3. In Spencer W. Kimball, 46.

4. Joseph Robinson, in Spencer W. Kimball, 46.

5. The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (1982), 40–41.

6. Faith Precedes the Miracle (1972), 95–96.

7.Faith Precedes the Miracle, 97–100.

8.Faith Precedes the Miracle, 100, 101, 102.

9.Faith Precedes the Miracle, 102–3, 105–6.

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#BOMTC Day 57, June 2~Alma 62-63 or Pages 363-368: “All These Things Were Done”

Click here to read Alma 62-63

Click here to read Alma 62-63

Captain Moroni brought a portion of his army to  Zarahemla to help Pahoran overthrow the king-men—Nephite dissenters who wanted to establish a king and enter into an alliance with the Lamanites. Moroni and Pahoran united their forces and received help from other Nephite armies to drive the Lamanites out of the land. During this time many Lamanites repented and joined the people of Ammon. After 14 years of war, the Nephites again had peace in the land, allowing Helaman and his brethren to focus on building up the Church.

After Helaman died (see Alma 62:52), his brother Shiblon took possession of the sacred records. Before he died, Shiblon gave Helaman, who was the son of Helaman, charge of the sacred records. Helaman preserved the records that were already written and began keeping the record that would become the book of Helaman. Captain Moroni died, and his son Moronihah led an army that drove back another Lamanite attack. Many Nephites, led by a man named Hagoth, traveled by ship to lands northward and were never heard from again.

F.Y.I., Alma 63:4–10

Hagoth and his descendants

Latter-day prophets have said that Hagoth’s people settled on the islands that are now known as New Zealand.

To Saints in New Zealand, President Joseph F. Smith said, “You brothers and sisters from New Zealand, I want you to know that you are from the people of Hagoth” (quoted by Spencer W. Kimball in Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon, vol. 3 [1991], 329).

In the dedicatory prayer for the Hamilton New Zealand Temple, President David O. McKay said, “We express gratitude that to these fertile Islands Thou didst guide descendants of Father Lehi, and hast enabled them to prosper” (“Dedicatory Prayer Delivered by Pres. McKay at New Zealand Temple,” Church News, May 10, 1958, 2).

President Spencer W. Kimball said: “It is reasonable to conclude that Hagoth and his associates were about nineteen centuries on the islands, from about 55 B.C. to 1854 before the gospel began to reach them. They had lost all the plain and precious things which the Savior brought to the earth, for they were likely on the islands when the Christ was born in Jerusalem” (Temple View Area Conference Report, February 1976, 3; quoted in Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon, vol. 3, 329).

Another interesting article on this can be found at: Robert E. Parsons, “Hagoth and the Polynesians,” in The Book of Mormon: Alma, The Testimony of the Word, eds. Monte S. Nyman and Charles D. Tate Jr., (Provo, Utah: Religious Studies Center, Brigham Young University, 1992), 249–262.

ON “ABOUT” THIS DAY IN 1829: Fayette, New York. Joseph Smith received Doctrine and Covenants 14, 15, and 16, revelations for David, John, and Peter Whitmer Jr., respectively, concerning their calls to missionary labor.

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#BOMTC Day 52, May 28~Alma 48-50 or Pages 329-335: “No Less Serviceable”

Click graphic to read Alma 48-50

Click graphic to read Alma 48-50

“Yea, verily, verily I say unto you, if all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men. Behold, he was a man like unto Ammon, the son of Mosiah, yea, and even the other sons of Mosiah, yea, and also Alma and his sons, for they were all men of God. Now behold, Helaman and his brethren were no less serviceable unto the people than was Moroni; for they did preach the word of God, and they did baptize unto repentance all men whosoever would hearken unto their words. And thus they went forth, and the people did humble themselves because of their words, insomuch that they were highly favored of the Lord, and thus they were free from wars and contentions among themselves, yea, even for the space of four years.” (Alma 48:17-20. Emphasis added.)

Today’s post comes complements of President Howard W. Hunter. It was well worth my time to study. I hope you enjoy it as well!

“No Less Serviceable”

(BY PRESIDENT HOWARD W. HUNTER, ENSIGN, APRIL 1992)

Howard W. Hunter

It was said of the young and valiant Captain Moroni: “If all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men.” (Alma 48:17.)

What a compliment to a famous and powerful man! I can’t imagine a finer tribute from one man to another. Two verses later is a statement about Helaman and his brethren, who played a less conspicuous role than Moroni: “Now behold, Helaman and his brethren were no less serviceable unto the people than was Moroni.” (Alma 48:19.)

In other words, even though Helaman was not as noticeable or conspicuous as Moroni, he was as serviceable; that is, he was as helpful or useful as Moroni.

Obviously, we could profit greatly by studying the life of Captain Moroni. He is an example of faith, service, dedication, commitment, and many other godly attributes. Rather than focusing on this magnificent man, however, I have chosen to look instead at those who are not seen in the limelight, who do not receive the attention of the world, yet who are “no less serviceable,” as the scripture phrased it.

Not all of us are going to be like Moroni, catching the acclaim of our colleagues all day every day. Most of us will be quiet, relatively unknown folks who come and go and do our work without fanfare. To those of you who may find that lonely or frightening or just unspectacular, I say, you are “no less serviceable” than the most spectacular of your associates. You, too, are part of God’s army.

Consider, for example, the profound service a mother or father gives in the quiet anonymity of a worthy Latter-day Saint home. Think of the Gospel Doctrine teachers and Primary choristers and Scoutmasters and Relief Society visiting teachers who serve and bless millions but whose names will never be publicly applauded or featured in the nation’s media.

Tens of thousands of unseen people make possible our opportunities and happiness every day. As the scriptures state, they are “no less serviceable” than those whose lives are on the front pages of newspapers.

The limelight of history and contemporary attention so often focuses on the one rather than on the many. Individuals are frequently singled out from their peers and elevated as heroes. I acknowledge that this kind of attention is one way to identify that which the people admire or hold to be of some value. But sometimes that recognition is not deserved, or it may even celebrate the wrong values.

We must choose wisely our heroes and examples, while also giving thanks for those legions of friends and citizens who are not so famous but who are “no less serviceable” than the Moroni’s of our lives.

Perhaps you could consider with me some interesting people from the scriptures who did not receive the limelight of attention but who, through the long lens of history, have proven themselves to be truly heroic.

Many who read the story of the great prophet Nephi almost completely miss another valiant son of Lehi whose name was Sam. Nephi is one of the most famous figures in the entire Book of Mormon. But Sam? Sam’s name is mentioned there only ten times. When Lehi counseled and blessed his posterity, he said to Sam:

Sam, the Brother of Nephi

“Blessed art thou, and thy seed; for thou shalt inherit the land like unto thy brother Nephi. And thy seed shall be numbered with his seed; and thou shalt be even like unto thy brother, and thy seed like unto his seed; and thou shalt be blessed in all thy days.” (2 Ne. 4:11.)

Sam’s role was basically one of supporting and assisting his more acclaimed younger brother, and he ultimately received the same blessings promised to Nephi and his posterity. Nothing promised to Nephi was withheld from the faithful Sam, yet we know very little of the details of Sam’s service and contribution. He was an almost unknown person in life, but he is obviously a triumphant leader and victor in the annals of eternity.

Many make their contributions in unsung ways. Ishmael traveled with the family of Nephi at great personal sacrifice, suffering “much affliction, hunger, thirst, and fatigue.” (1 Ne. 16:35.) Then in the midst of all of these afflictions, he perished in the wilderness. Few of us can even begin to understand the sacrifice of such a man in those primitive times and conditions. Perhaps if we were more perceptive and understanding, we too would mourn, as his daughters did in the wilderness, for what a man like this gave—and gave up!—so that we could have the Book of Mormon today.

The names and memories of such men and women who were “no less serviceable” are legion in the Book of Mormon. Whether it be Mother Sariah or the maid Abish, servant to the Lamanite queen, each made contributions that were unacknowledged by the eyes of men but not unseen by the eyes of God.

We have only twelve verses of scripture dealing with the life of Mosiah, king over the land of Zarahemla and father of the famous King Benjamin. Yet his service to the people was indispensable. He led the people “by many preachings and prophesyings” and “admonished [them] continually by the word of God.” (Omni 1:13.) Limhi, Amulek, and Pahoran—the latter of whom who had the nobility of soul not to condemn when he was very unjustly accused—are other examples of people who served selflessly in the shadow of others’ limelight.

The soldier Teancum, who sacrificed his own life, or Lachonius, the chief judge who taught people to repent during the challenge of the Gadiantons, or the virtually unmentioned missionaries Omner and Himni, were all “no less serviceable” than their companions, yet they received very little scriptural attention.

We don’t know much about Shiblon, the faithful son of Alma whose story is sandwiched between those of Helaman, the future leader, and Corianton, the transgressor; but it is significant that he is described as a “just man [who] did walk uprightly before God.” (Alma 63:2.) The great prophet Nephi, mentioned in the book of Helaman, had a brother named Lehi, who is seemingly mentioned only in passing but is noted as being “not a whit behind him [Nephi] as to things pertaining to righteousness.” (See Hel. 11:18–19.)

Of course, there are examples of these serviceable individuals in our dispensation as well. Oliver Granger is the kind of quiet, supportive individual in the latter days that the Lord remembered in section 117 of the Doctrine and Covenants. [D&C 117] Oliver’s name may be unfamiliar to many, so I will take the liberty to acquaint you with this early stalwart.

Oliver Granger was eleven years older than Joseph Smith and, like the Prophet, was from upstate New York. Because of severe cold and exposure when he was thirty-three years old, Oliver lost much of his eyesight. Notwithstanding his limited vision, he served three full-time missions. He also worked on the Kirtland Temple and served on the Kirtland high council.

When most of the Saints were driven from Kirtland, Ohio, the Church left some debts unsatisfied. Oliver was appointed to represent Joseph Smith and the First Presidency by returning to Kirtland to settle the Church’s business. Of this task, the Doctrine and Covenants records: “Therefore, let him contend earnestly for the redemption of the First Presidency of my Church, saith the Lord.” (D&C 117:13.)

He performed this assignment with such satisfaction to the creditors involved that one of them wrote: “Oliver Granger’s management in the arrangement of the unfinished business of people that have moved to the Far West, in redeeming their pledges and thereby sustaining their integrity, has been truly praiseworthy, and has entitled him to my highest esteem, and every grateful recollection.” (Horace Kingsbury, as cited in Joseph Smith, History of the Church, 3:174.)

During Oliver’s time in Kirtland, some people, including disaffected members of the Church, were endeavoring to discredit the First Presidency and bring their integrity into question by spreading false accusations. Oliver Granger, in very deed, “redeemed the First Presidency” through his faithful service. In response, the Lord said of Oliver Granger: “His name shall be had in sacred remembrance from generation to generation, forever and ever.” (D&C 117:12.) “I will lift up my servant Oliver, and beget for him a great name on the earth, and among my people, because of the integrity of his soul.” (History of the Church, 3:350.)

When he died in 1841, even though there were but few Saints remaining in the Kirtland area and even fewer friends of the Saints, Oliver Granger’s funeral was attended by a vast concourse of people from neighboring towns.

Though Oliver Granger is not as well known today as other early leaders of the Church, he was nevertheless a great and important man in the service he rendered to the kingdom. And even if no one but the Lord had his name in remembrance, that would be a sufficient blessing for him—or for any of us.

I think we should be aware that there can be a spiritual danger to those who misunderstand the singularity of always being in the spotlight. They may come to covet the notoriety and thus forget the significance of the service being rendered.

We must not allow ourselves to focus on the fleeting light of popularity or substitute that attractive glow for the substance of true but often anonymous labor that brings the attention of God, even if it does not get coverage on the six o’clock news. In fact, applause and attention can become the spiritual Achilles’ heels of even the most gifted among us.

If the limelight of popularity should fall on you sometime in your life, it might be well for you to follow the example of those in the scriptures who received fame. Nephi is one of the great examples. After all he accomplished traveling in the wilderness with his family, his attitude was still fixed on the things that matter most. He said:

“And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have trusted.

“My God hath been my support; he hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep.

“He hath filled me with his love, even unto the consuming of my flesh.

“He hath confounded mine enemies, unto the causing of them to quake before me.” (2 Ne. 4:19–22.)

The limelight never blinded Nephi as to the source of his strength and his blessings.

At times of attention and visibility, it might also be profitable for us to answer the question, Why do we serve? When we understand why, we won’t be concerned about where we serve.

President J. Reuben Clark, Jr., taught this vital principle in his own life. At general conference in April 1951, President David O. McKay was sustained as President of the Church after the passing of President George Albert Smith. Up to that time, President Clark had served as the First Counselor to President Heber J. Grant and then to President George Albert Smith. President McKay had been the Second Counselor to both men.

During the final session of conference when the business of the Church was transacted, Brother Stephen L Richards was called to the First Presidency and sustained as First Counselor. President J. Reuben Clark, Jr., was then sustained as the Second Counselor. After the sustaining of the officers of the Church, President McKay explained why he had chosen his counselors in that order. He said:

“I felt that one guiding principle in this choice would be to follow the seniority in the Council [of the Twelve]. These two men were sitting in their places in that presiding body in the Church, and I felt impressed that it would be advisable to continue that same seniority in the new quorum of the First Presidency.” (In Conference Report, 9 April 1951, p. 151.)

“In the service of the Lord, It is not where you serve, but how.” - J. Reuben Clark.

“In the service of the Lord, It is not where you serve, but how.” – J. Reuben Clark.

President Clark was then asked to speak following President McKay. His remarks on this occasion were brief but teach a powerful lesson: “In the service of the Lord, it is not where you serve but how. In The Church of Jesus Christ of Latter-day Saints, one takes the place to which one is duly called, which place one neither seeks nor declines. I pledge to President McKay and to President Richards the full loyal devoted service to the tasks that may come to me to the full measure of my strength and my abilities and so far as they will enable me to perform them, however inadequate I may be.” (Ibid., p. 154.)

The lesson that President Clark taught is expressed in another way in this poem by Meade McGuire, which has been repeated many times:

Father, where shall I work today?”
And my love flowed warm and free.
Then He pointed out a tiny spot
And said, “Tend that for me.”
I answered quickly, “Oh no; not that!
Why, no one would ever see,
No matter how well my work was done;
Not that little place for me.”
And the word He spoke, it was not stern;
He answered me tenderly:
“Ah, little one, search that heart of thine.
Art thou working for them or for me?
Nazareth was a little place,
And so was Galilee.”

(Ensign, May 1986, p. 39.)

King Benjamin declared: “Behold, I say unto you that because I said unto you that I had spent my days in your service, I do not desire to boast, for I have only been in the service of God. And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.” (Mosiah 2:16–17.)

President Ezra Taft Benson said recently: “Christlike service exalts. … The Lord has promised that those who lose their lives serving others will find themselves. The Prophet Joseph Smith told us that we should ’wear out our lives’ in bringing to pass His purposes. (D&C 123:13.)” (Ensign, Nov. 1989, pp. 5–6.)

If you feel that much of what you do does not make you very famous, take heart. Most of the best people who ever lived weren’t very famous, either. Serve and grow, faithfully and quietly. Be on guard regarding the praise of men. Jesus said in the Sermon on the Mount:

“Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

“Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

“But when thou doest alms, let not thy left hand know what thy right hand doeth:

“That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.” (Matt. 6:1–4.)

May our Father in Heaven so reward you always.

ON THIS DAY IN 1829: Harmony, Pennsylvania. Joseph Smith received Doctrine and Covenants 12, a revelation to Joseph Knight Sr. about laborers wishing to assist in the vineyard.

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#BOMTC Day 41, May 17~Alma 17-19 or Pages 252-258: M.T.C. = MEMBER TRAINING CHAPTERS

#BOMTC Day 41, May 17~Alma 17-19 or Pages 252-258 (2)

Try filling in the blanks in the following quote using the words: MEMBER and MISSIONARY (I listed the words in alphabetical order so that you won’t try and do that “Princess Bride” thing where the guy tries to figure out which cup has the poison… No cheaters!).

Elder Jeffrey R. Holland taught:

“Asking every member to be a ___________ is not nearly as crucial as asking every member to be a ___________.”

So, what do ya think?

I know what we typically hear, and that may be why you chose what you did. Or perhaps as you thought about it you realized what Elder Holland is really getting at. The easiest way to figure out the correct answer is to “do the math!

What do I mean by, “do the math”? Well, what I mean is, with roughly 85,000 missionaries serving currently and a world population of 7 Billion +, each missionary would have responsibility for sharing the gospel with ~82,000 people. Not very good odds.

Now if we use the same world population and use the members of the church (7,000,000,000/15,000,000) we get a ratio of ~467 people for each member of the church to influence. Now those odds are pretty good! Especially when you take social media into account.

Sharing Your Beliefs

“Sharing the good news of the gospel is easier and the effects more far-reaching than ever before. . . . Perhaps the Lord’s encouragement to ‘open [your] mouths’ might today include ‘use your hands’ to blog and text message the gospel to all the world!” . . .

“With the blessings of modern technology, we can express gratitude and joy about God’s great plan for His children in a way that can be heard . . . around the world. Sometimes a single phrase of testimony can set events in motion that affect someone’s life for eternity.” — President Dieter F. Uchtdorf (Ensign, May 2011, “Waiting on the Road to Damascus.” Emphasis added)

Inviting All to Come unto Christ: Sharing the Gospel

When Junior, a young man in a small Florida branch, decided he didn’t want to be alone in his belief in Christ, he invited a friend. One friend joined, then another, and another….

Click here to read more about the young men in Immokalee, Florida

You may be thinking that you are right on your guess now, but we are not done yet (well, we are with the math…). Here is Elder Holland’s quote in context:

“A young returned missionary sister from Hong Kong told me recently that when she and her companion asked an investigator if she believed in God, the woman replied, ‘I didn’t until I met a member of your church and observed how she lived.’ What exemplary missionary work! Asking every member to be a MISSIONARY is not nearly as crucial as asking every member to be a MEMBER! Thank you for living the gospel.” (“‘Witnesses unto Me’,” Ensign, May 2001, emphasis added.)

youths reading Joseph Smith pamphlet

Now, why on earth would Elder Holland say something like that when it seems to contradict what has been taught previously and is emphasized currently with the Hasten the Work initiative?

We know what it means to be a MEMBER MISSIONARY. “Member missionary” sounds great (and the challenge has been extended frequently and recently by prophets of God), but one of the primary problems is the psychology behind the phraseology.  There is a lot of “baggage” and responsibility that comes with the word “missionary”. This can be very intimidating for members–especially those who may have never served a full-time mission. But if we ask every member to be a MEMBER, well, that doesn’t sound hard at all–no extra baggage, no added responsibility–we are just asking a member to do what they should already be doing.

RMN, Catch the Wave (9)

So, what does it mean to be a MEMBER MEMBER. Well, Elder Holland said that one way we do it is by simply “living the gospel.” Perhaps one of the best places to look for information on how to be a MEMBER MEMBER that is “living the gospel” is to study Mosiah 18:7-11. Think about it, isn’t that exactly what Ammon did? He didn’t start out in typical “missionary mode”. What did he do? He did exactly what any member of the church could and should do. He wasn’t able to be a MISSIONARY until he fulfilled his responsibility as a MEMBER first.

Ammon Defends the Flocks of King Lamoni

All of this is why I refer to Alma 17-19 as the M.T.C. Not because it stands for Missionary Training Center in this case, but rather MEMBER TRAINING CHAPTERS. Ammon is the perfect model for how a good MEMBER MEMBER can make all the difference in the world by just “LIVING THE GOSPEL.” As you read Alma 19 you will be able to see the Ripple Effect of ONE MEMBER MEMBER easily affecting hundreds of other people.

ripples diagram

rock in water

You can do that, right? You can be a “lively member” of the church (see D&C 92:2) each and every day. You can influence the lives of many more than 467 people in a short matter of time by just living up to the covenants you made at baptism. You don’t need a badge on your shirt because you already wear His name on your heart! Think of what Ammon did in Alma 17-19, then liken it to your own station in life, and GO BE A MEMBER MEMBER!

Sharing Gospel Happiness

A priest finds out his friend has been hospitalized with cancer. His testimony and Christlike example lead her to a knowledge of the truth.

QLC, Pin One On Your Heart

 What the Apostles Say About Sharing the Gospel Online

Why You Should be Part of the Mormon Conversation Online

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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