Tag Archives: converts

#BOMTC Alma 34-36: YOMO Not YOLO

Have you ever heard someone use the term YOLO to justify doing what they want to do? YOLO is an acronym for You Only Live Once. Similar to carpe diem or memento mori, it implies that one should enjoy life, even if that entails taking risks.

The gospel however teaches a different motto. The gospel motto is more like YOMOYou’re Only Mortal Once! Alma 34 explains the concept of YOMO this way:

32 For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.

33 And now, as I said unto you before, as ye have had so many witnesses  therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.

34 Ye cannot say, when ye are brought to that awful crisis  that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.

35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.

In Alma 36, Alma shares with his son, Helaman, an important life-lesson: YOLO will make you say, “OH NO!!!” and YOMO is the “WAY TO GO!”

YOMO--You're Only Mortal Once

YOMO–You’re Only Mortal Once

Here are a few video clips to help you YOMO a little “mo” ;o)

What Matters Most

President Thomas S. Monson counsels us to spend time with, cherish, and express love to the people we hold dear.

Moments That Matter Most

We would do well to slow down a little, focus on the significant, lift up our eyes, and truly see the things that matter most. Read President Uchtdorf’s entire address “Of Things That Matter Most” at http://bit.ly/momentsmatter

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
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JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
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#BOMTC Alma 23-25: “Converted Unto The Lord”

Conversion includes a conscious decision to give up one’s former ways and change to become a true disciple of Jesus Christ. It requires a change in behavior, but it goes beyond behavior; it is a change in our very nature. It is such a significant change that the Lord and His prophets refer to it as a rebirth, a change of heart, and a baptism of fire (see Mosiah 27:25–26).

Conversion seems to be a process, rather than an event, and comes as a result of righteous efforts to follow the Savior. These efforts include exercising faith in Jesus Christ, repenting of sin, being baptized, receiving the gift of the Holy Ghost, and enduring to the end in faith.

Although conversion is miraculous and life changing, it is a rather quiet and personal miracle. The Book of Mormon provides the following descriptions of people who are converted to the Lord:

  • They desire to do good. (see Mosiah 5:2; Alma 13:12).
  • They do not rebel against the Lord. (see Alma 23:6-7).
  • They share the gospel. (see Enos 1:26; Mosiah 18:1; 27:32-37; Alma 10:1-12; 15:12).
  • They are filled with love. (see 4 Nephi 1:2, 15-17). (for more on this topic see “Conversion” at lds.org)

Deep conversion often comes after many trials and much testing (see Luke 22:32D&C 112:12–13). There is perhaps no greater example of the principle of true conversion than that of the Anti-Nephi-Lehies, or “People of Ammon”. (FYI: Dr. Hugh Nibley has found ‘a Semitic and common Indo-European root corresponding to “anti” that means “in the face of” or “facing,” as of one facing a mirror, and by extension either “one who opposes” or “one who imitates.”’ (Quoted in Eldin Ricks, Book of Mormon Study Guide, p. 63.) Thus the term ‘Anti-Nephi-Lehies’ might refer to those who imitate the teachings of the descendants of Nephi and Lehi” (Daniel H. Ludlow, A Companion to Your Study of the Book of Mormon [1976], 209–10).)

The People of Ammon

Elder Richard G. Scott taught:

True conversion will strengthen your capacity to do what you know you should do, when you should do it, regardless of the circumstances” (“Full Conversion Brings Happiness,” Ensign, May 2002).

The Anti-Nephi-Lehies Burying Their Swords

The thousands of Lamanites who accepted the gospel demonstrate that conversion is a spiritual change—becoming a new being through the power of God. The scriptures describe the Anti-Nephi-Lehies as being so “converted unto the Lord” (see Alma 23:3,6,8,13; 24:6), that they “never did fall away” (Alma 23:6).

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The Anti-Nephi-Lehies who were “converted to the Lord” made a covenant to lay down their weapons of war. They buried them deep in the earth as a testimony of their desire to change (Alma 24:17-18). The Amalekites and Amulonites, who were former Nephites, stirred up many unconverted Lamanites to anger against their king and the Anti-Nephi-Lehies. Many of the Anti-Nephi-Lehies sacrificed their lives rather than break their covenant with God (see Alma 24:6–19).

“Converted unto the Lord” (Highlights)

We can “bury” our “weapons of rebellion” by applying what President Spencer W. Kimball taught about abandoning sin:

In abandoning sin one cannot merely wish for better conditions. He must make them. … He must be certain not only that he has abandoned the sin but that he has changed the situations surrounding the sin. He should avoid the places and conditions and circumstances where the sin occurred, for these could most readily breed it again. He must abandon the people with whom the sin was committed. He may not hate the persons involved but he must avoid them and everything associated with the sin. He must … build a new life. He must eliminate anything which would stir the old memories” (The Miracle of Forgiveness [1969], 171–72).

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We have the primary responsibility for our own conversion. No one can be converted for us, and no one can force us to be converted. However, others can help us in the process of conversion. Our capacity to experience a mighty change of heart will increase as we strive to follow the Savior’s perfect example, study the scriptures, pray in faith, keep the commandments, and seek the constant companionship of the Holy Ghost. (see True to the Faith, “Conversion”)

“Converted unto the Lord” (Full)

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Alma 2-4: Avoiding the MARK of the World

Amlici, a cunning man after the order of Nehor (see Alma 1), wanted to become king over the Nephites. He gathered support among many people. The Nephites held a vote and chose to reject him and continue with their system of judges (see Mosiah 29). The followers of Amlici gathered together and made him their king. Amlici commanded his followers—called Amlicites—to go to battle against the Nephites (see Alma 2:1-20). Soon thereafter the Lamanites joined the Amlicites in fighting the Nephites.  Because the Nephites were faithful to the Lord, the Lord strengthened them in their battles with the Amlicites and the Lamanites (see Alma 2:18, 28–31, 36). The Nephites suffered many losses but overcame the attacks of these armies. Feeling humbled by the war with the Lamanites and Amlicites, many Nephites were “awakened to a remembrance of their duty,” and “began to establish the church more fully” (Alma 4:3–4). As a result, about 3,500 people joined the Church (see Alma 4:5). However, within a year, many members of the Church had become proud and were persecuting others. Alma decided to give up his duties as the chief judge and focus on bearing witness of the gospel of Jesus Christ (see Alma 4:15-20).

Amlicite marking forehead

The Amlicites voluntarily put marks on their foreheads. Their change in appearance was a manifestation of their rebellion. These marks served a purpose that was similar to the mark the Lord had put on the Lamanites. Mormon reminds us of the curse and the mark (two separate things) that had come upon the Lamanites hundreds of years earlier because of their rebellion against God (see Alma 3:6–10; see also 2 Nephi 5:20–24). Those who come out in open rebellion against God bring a curse upon themselves. It is important to understand that the curse was a state of being “cut off from the presence of the Lord” (2 Nephi 5:20). Through their actions, the Amlicites had separated themselves from God.

It is our choice to separate ourselves from God. Those who “come out in open rebellion against God” (Alma 3:18) cut themselves off from God, or in other words, bring a curse “upon themselves” (Alma 3:19).

HOW do we MARK OURSELVES today? WHAT are we trying to say by the way WE MARK OURSELVES? Think about the messages some people might try to send about themselves through their choices in dress and appearance, tattoos, and body piercings.  The following materials are meant to help us evaluate the message that OUR MARKS are leaving…

The Lost Purse

When a young woman’s purse is left behind after a dance, adult leaders search through it to find the owner’s identity, which is revealed to them in an unexpected way.

Dress and Appearance

For the Strength of Youth, (2011), 6–8

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? … The temple of God is holy, which temple ye are.” (1 Corinthians 3:16–17)

Your body is sacred. Respect it and do not defile it in any way. Through your dress and appearance, you can show that you know how precious your body is. You can show that you are a disciple of Jesus Christ and that you love Him.

Prophets of God have continually counseled His children to dress modestly. When you are well groomed and modestly dressed, you invite the companionship of the Spirit and you can be a good influence on others. Your dress and grooming influence the way you and others act.

Never lower your standards of dress. Do not use a special occasion as an excuse to be immodest. When you dress immodestly, you send a message that is contrary to your identity as a son or daughter of God. You also send the message that you are using your body to get attention and approval.

Immodest clothing is any clothing that is tight, sheer, or revealing in any other manner. Young women should avoid short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back. Young men should also maintain modesty in their appearance. Young men and young women should be neat and clean and avoid being extreme or inappropriately casual in clothing, hairstyle, and behavior. They should choose appropriately modest apparel when participating in sports. The fashions of the world will change, but the Lord’s standards will not change.

Do not disfigure yourself with tattoos or body piercings. Young women, if you desire to have your ears pierced, wear only one pair of earrings.

Show respect for the Lord and yourself by dressing appropriately for Church meetings and activities. This is especially important when attending sacrament services. Young men should dress with dignity when officiating in the ordinance of the sacrament.

If you are not sure what is appropriate to wear, study the words of the prophets, pray for guidance, and ask your parents or leaders for help. Your dress and appearance now will help you prepare for the time when you will go to the temple to make sacred covenants with God. Ask yourself, “Would I feel comfortable with my appearance if I were in the Lord’s presence?” (see also Genesis 1:27Alma 1:27)

Self-Portrait

BY TARA CARPENTER

Stroke by stroke we paint our lives, day after day.

We form the painting with our actions and shade it with our doubts.

We color it with kindness, and tone it with our personalities.

We smudge it with our sins and brighten it with our good works.

With loving hands we brush and shape our picture.

The empty canvas is our potential.

The right is ours to fill it.

Each portrait will be different, but none are ever ugly.

And when the portrait is done and the artist has moved on,

the portrait will remain for others to pattern their own by.

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Alma 34-36: YOMO Not YOLO

Have you ever heard someone use the term YOLO to justify doing what they want to do? YOLO is an acronym for You Only Live Once. Similar to carpe diem or memento mori, it implies that one should enjoy life, even if that entails taking risks.

The gospel however teaches a different motto. The gospel motto is more like YOMOYou’re Only Mortal Once! Alma 34 explains the concept of YOMO this way:

32 For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.

33 And now, as I said unto you before, as ye have had so many witnesses  therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.

34 Ye cannot say, when ye are brought to that awful crisis  that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.

35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.

In Alma 36, Alma shares with his son, Helaman, an important life-lesson: YOLO will make you say, “OH NO!!!” and YOMO is the “WAY TO GO!”

YOMO--You're Only Mortal Once

YOMO–You’re Only Mortal Once

Here are a few video clips to help you YOMO a little “mo” ;o)

What Matters Most

President Thomas S. Monson counsels us to spend time with, cherish, and express love to the people we hold dear.

Moments That Matter Most

We would do well to slow down a little, focus on the significant, lift up our eyes, and truly see the things that matter most. Read President Uchtdorf’s entire address “Of Things That Matter Most” at http://bit.ly/momentsmatter

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Alma 23-25: “Converted Unto The Lord”

Conversion includes a conscious decision to give up one’s former ways and change to become a true disciple of Jesus Christ. It requires a change in behavior, but it goes beyond behavior; it is a change in our very nature. It is such a significant change that the Lord and His prophets refer to it as a rebirth, a change of heart, and a baptism of fire (see Mosiah 27:25–26).

Conversion seems to be a process, rather than an event, and comes as a result of righteous efforts to follow the Savior. These efforts include exercising faith in Jesus Christ, repenting of sin, being baptized, receiving the gift of the Holy Ghost, and enduring to the end in faith.

Although conversion is miraculous and life changing, it is a rather quiet and personal miracle. The Book of Mormon provides the following descriptions of people who are converted to the Lord:

  • They desire to do good. (see Mosiah 5:2; Alma 13:12).
  • They do not rebel against the Lord. (see Alma 23:6-7).
  • They share the gospel. (see Enos 1:26; Mosiah 18:1; 27:32-37; Alma 10:1-12; 15:12).
  • They are filled with love. (see 4 Nephi 1:2, 15-17). (for more on this topic see “Conversion” at lds.org)

Deep conversion comes after many trials and much testing (see Luke 22:32D&C 112:12–13). There is perhaps no greater example of the principle of true conversion than that of the Anti-Nephi-Lehies, or “People of Ammon”. (FYI: Dr. Hugh Nibley has found ‘a Semitic and common Indo-European root corresponding to anti that means “in the face of” or “facing,” as of one facing a mirror, and by extension either “one who opposes” or “one who imitates.”’ (Quoted in Eldin Ricks, Book of Mormon Study Guide, p. 63.) Thus the term ‘Anti-Nephi-Lehies’ might refer to those who imitate the teachings of the descendants of Nephi and Lehi” (Daniel H. Ludlow, A Companion to Your Study of the Book of Mormon [1976], 209–10).)

The People of Ammon

Elder Richard G. Scott taught:

True conversion will strengthen your capacity to do what you know you should do, when you should do it, regardless of the circumstances” (“Full Conversion Brings Happiness,” Ensign, May 2002).

The Anti-Nephi-Lehies Burying Their Swords

The thousands of Lamanites who accepted the gospel demonstrate that conversion is a spiritual change—becoming a new being through the power of God. The scriptures describe the Anti-Nephi-Lehies as being so “converted unto the Lord” (see Alma 23:3,6,8,13; 24:6), that they “never did fall away” (Alma 23:6).

The Anti-Nephi-Lehies who were “converted to the Lord” made a covenant to lay down their weapons of war. They buried them deep in the earth as a testimony of their desire to change (Alma 24:17-18). The Amalekites and Amulonites, who were former Nephites, stirred up many unconverted Lamanites to anger against their king and the Anti-Nephi-Lehies. Many of the Anti-Nephi-Lehies sacrificed their lives rather than break their covenant with God (see Alma 24:6–19).

“Converted unto the Lord” (Highlights)

We can “bury” our “weapons of rebellion” by applying what President Spencer W. Kimball taught about abandoning sin:

In abandoning sin one cannot merely wish for better conditions. He must make them. … He must be certain not only that he has abandoned the sin but that he has changed the situations surrounding the sin. He should avoid the places and conditions and circumstances where the sin occurred, for these could most readily breed it again. He must abandon the people with whom the sin was committed. He may not hate the persons involved but he must avoid them and everything associated with the sin. He must … build a new life. He must eliminate anything which would stir the old memories” (The Miracle of Forgiveness [1969], 171–72).

We have the primary responsibility for our own conversion. No one can be converted for us, and no one can force us to be converted. However, others can help us in the process of conversion. Our capacity to experience a mighty change of heart will increase as we strive to follow the Savior’s perfect example, study the scriptures, pray in faith, keep the commandments, and seek the constant companionship of the Holy Ghost. (see True to the Faith, “Conversion”)

Rekindling the Flame of Faith

“Converted unto the Lord” (Full)

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Alma 2-4: Avoiding the MARK of the World

Amlici, a cunning man after the order of Nehor, wanted to become king over the Nephites. He gathered support among many people. The Nephites held a vote and chose to reject him and continue with their system of judges. The followers of Amlici gathered together and made him their king. Amlici commanded his followers—called Amlicites—to go to battle against the Nephites (see Alma 2:1-20). Soon thereafter the Lamanites joined the Amlicites in fighting the Nephites.  Because the Nephites were faithful to the Lord, the Lord strengthened them in their battles with the Amlicites and the Lamanites (see Alma 2:18, 28–31, 36). The Nephites suffered many losses but overcame the attacks of these armies. Feeling humbled by the war with the Lamanites and Amlicites, many Nephites were “awakened to a remembrance of their duty,” and “began to establish the church more fully” (Alma 4:3–4). As a result, about 3,500 people joined the Church (see Alma 4:5). However, within a year, many members of the Church had become proud and were persecuting others. Alma decided to give up his duties as the chief judge and focus on bearing witness of the gospel of Jesus Christ (see Alma 4:15-20).

Amlicite marking forehead

The Amlicites voluntarily put marks on their foreheads. Their change in appearance was a manifestation of their rebellion. These marks served a purpose that was similar to the mark the Lord had put on the Lamanites. Mormon reminds us of the curse and the mark that had come upon the Lamanites hundreds of years earlier because of their rebellion against God (see Alma 3:6–10; see also 2 Nephi 5:20–24). Those who come out in open rebellion against God bring a curse upon themselves. It is important to understand that the curse was a state of being “cut off from the presence of the Lord” (2 Nephi 5:20). Through their actions, the Amlicites had separated themselves from God.

It is our choice to separate ourselves from God. Those who “come out in open rebellion against God” (Alma 3:18) cut themselves off from God, or in other words, bring a curse “upon themselves” (Alma 3:19).

HOW do we MARK OURSELVES today? WHAT are we trying to say by the way WE MARK OURSELVES? Think about the messages some people might try to send about themselves through their choices in clothing, hairstyles, earrings and other jewelry, tattoos, and body piercings.  The following materials are meant to help us evaluate the message that our marks are leaving…

The Lost Purse

When a young woman’s purse is left behind after a dance, adult leaders search through it to find the owner’s identity, which is revealed to them in an unexpected way.

Dress and Appearance

For the Strength of Youth, (2011), 6–8

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? … The temple of God is holy, which temple ye are.” (1 Corinthians 3:16–17)

Your body is sacred. Respect it and do not defile it in any way. Through your dress and appearance, you can show that you know how precious your body is. You can show that you are a disciple of Jesus Christ and that you love Him.

Prophets of God have continually counseled His children to dress modestly. When you are well groomed and modestly dressed, you invite the companionship of the Spirit and you can be a good influence on others. Your dress and grooming influence the way you and others act.

Never lower your standards of dress. Do not use a special occasion as an excuse to be immodest. When you dress immodestly, you send a message that is contrary to your identity as a son or daughter of God. You also send the message that you are using your body to get attention and approval.

Immodest clothing is any clothing that is tight, sheer, or revealing in any other manner. Young women should avoid short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back. Young men should also maintain modesty in their appearance. Young men and young women should be neat and clean and avoid being extreme or inappropriately casual in clothing, hairstyle, and behavior. They should choose appropriately modest apparel when participating in sports. The fashions of the world will change, but the Lord’s standards will not change.

Do not disfigure yourself with tattoos or body piercings. Young women, if you desire to have your ears pierced, wear only one pair of earrings.

Show respect for the Lord and yourself by dressing appropriately for Church meetings and activities. This is especially important when attending sacrament services. Young men should dress with dignity when officiating in the ordinance of the sacrament.

If you are not sure what is appropriate to wear, study the words of the prophets, pray for guidance, and ask your parents or leaders for help. Your dress and appearance now will help you prepare for the time when you will go to the temple to make sacred covenants with God. Ask yourself, “Would I feel comfortable with my appearance if I were in the Lord’s presence?” (see also Genesis 1:27Alma 1:27)

Self-Portrait

BY TARA CARPENTER

Stroke by stroke we paint our lives, day after day.

We form the painting with our actions and shade it with our doubts.

We color it with kindness, and tone it with our personalities.

We smudge it with our sins and brighten it with our good works.

With loving hands we brush and shape our picture.

The empty canvas is our potential.

The right is ours to fill it.

Each portrait will be different, but none are ever ugly.

And when the portrait is done and the artist has moved on,

the portrait will remain for others to pattern their own by.

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 47, May 23~Alma 34-36 or Pages 294-300: YOMO Not YOLO

#BOMTC Day 47, May 23~Alma 34-36 or Pages 294-300 (2)

Click on graphic to read Alma 34-36

Have you ever heard someone use the term YOLO to justify doing what they want? YOLO is an acronym for You Only Live Once. Similar to carpe diem or memento mori, it implies that one should enjoy life, even if that entails taking risks.

The gospel however teaches a different motto. The gospel motto is more like YOMOYou’re Only Mortal Once! Alma 34 explains the concept of YOMO this way:

32 For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.

33 And now, as I said unto you before, as ye have had so many witnesses  therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.

34 Ye cannot say, when ye are brought to that awful crisis  that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.

35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.

In Alma 36, Alma shares with his son, Helaman, an important life-lesson: YOLO will make you say, “OH NO!!!” and YOMO is the “WAY TO GO!”

You’re Only Mortal Once, BUT… You Will Live Forever! (YWLF), so don’t let YOLO blow “yo” eternity!

Here are a few video clips to help you YOMO a little “mo” ;o)

What Matters Most

President Thomas S. Monson counsels us to spend time with, cherish, and express love to the people we hold dear.

Moments That Matter Most

We would do well to slow down a little, focus on the significant, lift up our eyes, and truly see the things that matter most. Read President Uchtdorf’s entire address “Of Things That Matter Most” at http://bit.ly/momentsmatter

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