Tag Archives: Coriantumr

#BOMTC Jarom-Words of Mormon: Plates, Prophets, and Prosperity

Here is something pretty cool to consider that was published by Book of Mormon Central (by the way, if you have not yet found Book of Mormon Central on your favorite social media platform it is definitely time to like, follow, subscribe, etc. to them; they are amazing and will continue to produce inspiring and insightful Book of Mormon-related content for years to come). Check out the short video they produced below, “Has a Portion of the Lost 116 Pages been Discovered?” and if you are interested in learning more about this go to: What If Martin Harris Didn’t Lose All Of The 116 Pages?

Something that stands out to me in the books of Jarom to Words of Mormon is how to prosper in the Promised Land.

Plates and Lineage via Book of Mormon Central, featuring Mormon Abridging the Plates by Tom Lovell and The Gold Plates by Jerry Thompson

Ready for some alliteration? The Lord provided prophets and plates to preserve and prosper His people in the Promised Land (that is my attempt at Maxwellian alliteration…). Within these few pages we find the rise and demise of different civilizations, and generations within those civilizations, based on their diligence or indifference in heeding the words of the prophets of God. Those who preserve and obey God’s word prosper; those who do not falter. Those who obey the Lord prevail; those who rebel fail. So, do you want to prosper or falter; do you want to prevail or fail? The Lord has given us everything we need to succeed!

Sources for the Book of Mormon

The sources behind the Book of Mormon are remarkably complex, and sometimes hard to keep straight. Here is a helpful chart to use as you read and study. (Content by John Welch. Graphics by Fernando Vazquez.)

For a Wise Purpose

A seminary teacher uses over-sized models of the Book of Mormon, the gold plates, and other source plates to help his students understand the structure of the book . (11:18)

These few pages cover many different individuals, groups of people, eras, and years. Below you will find several charts that may help you study this material more effectively.

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (3)

A simple way to mark the the table of contents in the Book of Mormon to help you understand the organization of the “plates”.

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (4)

Visual explanation of “A Brief Explanation about the Book of Mormon” found at the beginning of the Book of Mormon

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (5)

Genealogical, historical, legal, and prophetic records of the Nephites were handed down in sacred trust, usually from father to son. Only four Nephite families kept the plates: Lehi’s posterity mainly through Jacob, Mosiah’s family, Alma and his long line of descendants, and Mormon and his son Moroni. As anthropologist John L. Sorenson has pointed out, the Book of Mormon is structured as a “lineage history.” Inserted from http://byustudies.byu.edu/januarybomcharts/charts/16.html | view PDF

In these charts you will find the four families of Nephite record keepers of the Book of Mormon listed chronologically, along with their approximate dates of birth and other relevant information. If a date is not found in or tied directly to a specific verse then the information has been deduced from general historical information. The list below is similar to the chart above and can be used to document and explain the relationships between keepers of the plates of Nephi (source: http://byustudies.byu.edu/januarybomcharts/charts/17.html | View PDF)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (6) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (7) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (8)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (9)

Although only four families kept the main Nephite records (see the charts above), the words of many other authors are included in the Book of Mormon as well. The writings or speeches of Jesus Christ, Isaiah, Captain Moroni, and Zenos, for example, all add significantly to the Book of Mormon, even though these authors did not actually write upon the plates themselves. This chart adds to charts above some of the additional writers or speakers who are quoted in the Book of Mormon. (Source: http://byustudies.byu.edu/januarybomcharts/charts/18.html | View PDF)

BONUS! My buddy, Adam Daly, sent me a chart that he created in an effort to help him understand his scripture study better. It expands on what I have listed here, and I find it very informative. It is not exhaustive, but it is very helpful! I would invite you to put your own effort into a similar endeavor so that you can receive the benefit of such diligent study and pondering. Please click on the chart to enlarge it.

Chart created by Adam Daly. He said,

CLICK ON THE CHART TO ENLARGE IT. Chart created by Adam Daly. He said, “Seeing it laid out like this helped me understand the Book or Mormon better and also remember people, places and stories better.”

Want to know more? Check this out:

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#BOMTC Ether 13-15: New Jerusalem–ZION as a Pattern for LIFE

There is a lot of bad stuff that happens in Ether 13-15, and it is not very fun to read about. The prophet Ether told the Jaredite king, Coriantumr, that his people would be destroyed because of their wickedness, and he admonished Coriantumr and his people to repent. When they refused to repent, war and wickedness escalated for many years until the entire Jaredite nation was destroyed. Only Ether and Coriantumr survived to witness the fulfillment of Ether’s prophecy.

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, Coriantumr Kills Shiz

The Last of the Jaredites: Coriantumr and Shiz

CAUTION: This short film would probably be rated PG-13

IF you watch this film about the last battle of Coriantumr and Shiz, you will notice a scriptural content error at the end. Understandably, it was most likely an intentional artistic edit to increase the drama of the already dramatic battle.

 

The prophet Ether’s record of the Jaredite civilization serves as a witness that those who reject the Lord and His prophets will not prosper. These chapters are also a fulfillment of God’s decree that “whatsoever nation shall possess [the land of promise] shall serve God, or they shall be swept off” (Ether 2:9).

However, what I would like to focus on in these chapters is great to learn about–NEW JERUSALEM (Ether 13:1-12). I love to learn and teach about New Jerusalem!

The Guide to the Scriptures, one of the study helps of the LDS scriptures, teaches the following about New Jerusalem:

The place where the Saints will gather and Christ will personally reign with them during the Millennium. Zion (the New Jerusalem) will be built upon the American continent, and the earth will be renewed and receive its paradisiacal glory (A of F 1:10). It also refers to a holy city that will come down out of heaven at the beginning of the Millennium.

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, New Jerusalem

New Jerusalem is mentioned in each of the books of scripture used by The Church of Jesus Christ of Latter-day Saints–Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price. In order to get a good understanding of New Jerusalem it is important to see what each book teaches about this holy city.

Where I find real relevance and immediate personal application for New Jerusalem–the City of Zion–is in the plat that was created by Joseph Smith for the organization of the holy city (History of the Church, Vol. 1 Chapter 26 [June 1833- July 1833]).

Plat of Zion with 24 temples at the center of New Jerusalem

This plat became the model for the early Saints as they built their first settlements. At the center of the plat of Zion for New Jerusalem there are 24 temples! Everything in the city is built around and focused on the temple. To help understand the relevance of this in one’s life it is important to remember that the temple is a symbol of the Savior. So if I am patterning my life after the plat of Zion, I am not just creating a temple-centered life, but rather a temple-centered life is a Christ-centered life.

I live in Salt Lake County, Utah. Salt Lake was surveyed and laid out according to the Zion plat pattern. The base and meridian points are found at Temple Square. When I give people my home address I am actually telling them how far my home is from the Salt Lake City Temple. For those who are not familiar with Salt Lake City, I will use the words of a visiting tourist who posted the following on his website:

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, salt lake city base and meridian

The Great Salt Lake Base and Meridian

When the Mormon pioneers arrived in the Salt Lake Valley after their epic journey across the continent, and Brigham Young proclaimed that, “Here we will build a temple to our God,” in 1847, it was at this exact spot [Base & Meridian stone]. A stake was placed into the ground immediately and it became the anchor for the LDS headquarters and all of their activities thereafter.

Great Salt Lake Base and Meridian Marker Photo, Click for full size

This same method also allows me to find my way to the temple by simply reversing the cardinal directions of most local addresses. If I am at Rice-Eccles Stadium (451 S 1400 E, Salt Lake City), then I just need to travel four-and-a-half blocks North and then 14 blocks West and I will arrive at the Salt Lake temple.

temple square mormon

Have you ever noticed what is on the cover of each of the booklets prepared for latter-day youth? The temple is on the cover of the For the Strength of Youth, Personal Progress, and Duty to God booklets. Again, remember that the temple is a symbol of the Savior.

ZION, the City of New Jerusalem, not only “sets forth an orderly pattern intended as an earthly reflection of the ideal religious community” (Far West Plat Reflects Inspired City Plan) but also a pattern for a Christ-centered lifestyle.

THE SAVIOR IS AT THE CENTER! Those who will build their lives around the temple will find that they have centered their lives on the Savior. They will become citizens of New Jerusalem before it is even built, and they will receive the wages of the “laborer in Zion“.

There is a simple symbol that is found in the Kirtland Temple that uses a similar theme to convey this same lesson of Savior-centered living.

DC 94, Kirtland Temple Concentric Squares

The concentric squares that are found on the interior decor of the arched windows of the Kirtland Temple are a simple and significant symbol that are said to represent sacred space with increasing zones of holiness.

DC 94, Kirtland Temple Concentric Squares

The squares represent the temple as a sanctuary from the world with areas in the temple being holier and holier, similar to the ancient temple’s outer court, Holy Place, and Holy of Holies. The following diagram of the layout of the Tabernacle of the Congregation is a good illustration of this.

Diagram of the Tabernacle of the Congregation with commentary notes

Diagram of the Tabernacle of the Congregation with commentary notes

The Tabernacle (Exodus 25-30)

A video explaining the Tabernacle and its importance.

Even the order of the Camp of Israel in the wilderness is an illustration of this symbol of sacred space with it’s increasing zones of holiness. The Tabernacle was at the center of the camp and was surrounded by the priesthood-bearing Levites, and the Levites were surrounded by the other Tribes of Israel.

Organization of the Camp of Israel (Numbers 1-10)

Organization of the Camp of Israel (Numbers 1-10)

These simple squares that symbolize sacred space should also represent our lives and serve as a pattern of priorities for this life. I invite you to discover how this symbol of concentric squares can help you to improve your life by placing Christ at the center. Elder Dallin H. Oaks gave a talk entitled, “Good, Better, Best” that may be helpful for you to study and how each of the three concentric squares can represent those things in your life that are, “good, better, best” and ponder how to prioritized the the many aspect of your life using this pattern of the plat of Zion. If New Jerusalem is a pattern for you, then what do you need to do to become “NEW”?

Good, Better, Best

Most of us have more things expected of us than we can possibly do. As breadwinners, as parents, as Church workers and members, we face many choices on what we will do with our time and other resources.

I.
We should begin by recognizing the reality that just because something is good is not a sufficient reason for doing it. The number of good things we can do far exceeds the time available to accomplish them. Some things are better than good, and these are the things that should command priority attention in our lives.

Jesus taught this principle in the home of Martha. While she was “cumbered about much serving” (Luke 10:40), her sister, Mary, “sat at Jesus’ feet, and heard his word” (v. 39). When Martha complained that her sister had left her to serve alone, Jesus commended Martha for what she was doing (v. 41) but taught her that “one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (v. 42). It was praiseworthy for Martha to be “careful and troubled about many things” (v. 41), but learning the gospel from the Master Teacher was more “needful.” The scriptures contain other teachings that some things are more blessed than others (see Acts 20:35; Alma 32:14–15).

A childhood experience introduced me to the idea that some choices are good but others are better. I lived for two years on a farm. We rarely went to town. Our Christmas shopping was done in the Sears, Roebuck catalog. I spent hours poring over its pages. For the rural families of that day, catalog pages were like the shopping mall or the Internet of our time.

Something about some displays of merchandise in the catalog fixed itself in my mind. There were three degrees of quality: good, better, and best. For example, some men’s shoes were labeled good ($1.84), some better ($2.98), and some best ($3.45).1

As we consider various choices, we should remember that it is not enough that something is good. Other choices are better, and still others are best. Even though a particular choice is more costly, its far greater value may make it the best choice of all.

Consider how we use our time in the choices we make in viewing television, playing video games, surfing the Internet, or reading books or magazines. Of course it is good to view wholesome entertainment or to obtain interesting information. But not everything of that sort is worth the portion of our life we give to obtain it. Some things are better, and others are best. When the Lord told us to seek learning, He said, “Seek ye out of the best books words of wisdom” (D&C 88:118; emphasis added).

II.
Some of our most important choices concern family activities. Many breadwinners worry that their occupations leave too little time for their families. There is no easy formula for that contest of priorities. However, I have never known of a man who looked back on his working life and said, “I just didn’t spend enough time with my job.”

In choosing how we spend time as a family, we should be careful not to exhaust our available time on things that are merely good and leave little time for that which is better or best. A friend took his young family on a series of summer vacation trips, including visits to memorable historic sites. At the end of the summer he asked his teenage son which of these good summer activities he enjoyed most. The father learned from the reply, and so did those he told of it. “The thing I liked best this summer,” the boy replied, “was the night you and I laid on the lawn and looked at the stars and talked.” Super family activities may be good for children, but they are not always better than one-on-one time with a loving parent.

The amount of children-and-parent time absorbed in the good activities of private lessons, team sports, and other school and club activities also needs to be carefully regulated. Otherwise, children will be overscheduled, and parents will be frazzled and frustrated. Parents should act to preserve time for family prayer, family scripture study, family home evening, and the other precious togetherness and individual one-on-one time that binds a family together and fixes children’s values on things of eternal worth. Parents should teach gospel priorities through what they do with their children.

Family experts have warned against what they call “the overscheduling of children.” In the last generation children are far busier and families spend far less time together. Among many measures of this disturbing trend are the reports that structured sports time has doubled, but children’s free time has declined by 12 hours per week, and unstructured outdoor activities have fallen by 50 percent.2

The number of those who report that their “whole family usually eats dinner together” has declined 33 percent. This is most concerning because the time a family spends together “eating meals at home [is] the strongest predictor of children’s academic achievement and psychological adjustment.”3 Family mealtimes have also been shown to be a strong bulwark against children’s smoking, drinking, or using drugs.4 There is inspired wisdom in this advice to parents: what your children really want for dinner is you.

President Gordon B. Hinckley has pleaded that we “work at our responsibility as parents as if everything in life counted on it, because in fact everything in life does count on it.”

He continued: “I ask you men, particularly, to pause and take stock of yourselves as husbands and fathers and heads of households. Pray for guidance, for help, for direction, and then follow the whisperings of the Spirit to guide you in the most serious of all responsibilities, for the consequences of your leadership in your home will be eternal and everlasting.”5

The First Presidency has called on parents “to devote their best efforts to the teaching and rearing of their children in gospel principles. … The home is the basis of a righteous life, and no other instrumentality can take its place … in … this God-given responsibility.” The First Presidency has declared that “however worthy and appropriate other demands or activities may be, they must not be permitted to displace the divinely-appointed duties that only parents and families can adequately perform.”6

III.
Church leaders should be aware that Church meetings and activities can become too complex and burdensome if a ward or a stake tries to have the membership do everything that is good and possible in our numerous Church programs. Priorities are needed there also.

Members of the Quorum of the Twelve have stressed the importance of exercising inspired judgment in Church programs and activities. Elder L. Tom Perry taught this principle in our first worldwide leadership training meeting in 2003. Counseling the same leaders in 2004, Elder Richard G. Scott said: “Adjust your activities to be consistent with your local conditions and resources. … Make sure that the essential needs are met, but do not go overboard in creating so many good things to do that the essential ones are not accomplished. … Remember, don’t magnify the work to be done—simplify it.”7

In general conference last year, Elder M. Russell Ballard warned against the deterioration of family relationships that can result when we spend excess time on ineffective activities that yield little spiritual sustenance. He cautioned against complicating our Church service “with needless frills and embellishments that occupy too much time, cost too much money, and sap too much energy. … The instruction to magnify our callings is not a command to embellish and complicate them. To innovate does not necessarily mean to expand; very often it means to simplify. … What is most important in our Church responsibilities,” he said, “is not the statistics that are reported or the meetings that are held but whether or not individual people—ministered to one at a time just as the Savior did—have been lifted and encouraged and ultimately changed.”8

Stake presidencies and bishoprics need to exercise their authority to weed out the excessive and ineffective busyness that is sometimes required of the members of their stakes or wards. Church programs should focus on what is best (most effective) in achieving their assigned purposes without unduly infringing on the time families need for their “divinely appointed duties.”

But here is a caution for families. Suppose Church leaders reduce the time required by Church meetings and activities in order to increase the time available for families to be together. This will not achieve its intended purpose unless individual family members—especially parents—vigorously act to increase family togetherness and one-on-one time. Team sports and technology toys like video games and the Internet are already winning away the time of our children and youth. Surfing the Internet is not better than serving the Lord or strengthening the family. Some young men and women are skipping Church youth activities or cutting family time in order to participate in soccer leagues or to pursue various entertainments. Some young people are amusing themselves to death—spiritual death.

Some uses of individual and family time are better, and others are best. We have to forego some good things in order to choose others that are better or best because they develop faith in the Lord Jesus Christ and strengthen our families.

IV.
Here are some other illustrations of good, better, and best:

It is good to belong to our Father in Heaven’s true Church and to keep all of His commandments and fulfill all of our duties. But if this is to qualify as “best,” it should be done with love and without arrogance. We should, as we sing in a great hymn, “crown [our] good with brotherhood,”9 showing love and concern for all whom our lives affect.

To our hundreds of thousands of home teachers and visiting teachers, I suggest that it is good to visit our assigned families; it is better to have a brief visit in which we teach doctrine and principle; and it is best of all to make a difference in the lives of some of those we visit. That same challenge applies to the many meetings we hold—good to hold a meeting, better to teach a principle, but best to actually improve lives as a result of the meeting.

As we approach 2008 and a new course of study in our Melchizedek Priesthood quorums and Relief Societies, I renew our caution about how we use the Teachings of Presidents of the Church manuals. Many years of inspired work have produced our 2008 volume of the teachings of Joseph Smith, the founding prophet of this dispensation. This is a landmark among Church books. In the past, some teachers have given a chapter of the Teachings manuals no more than a brief mention and then substituted a lesson of their own choice. It may have been a good lesson, but this is not an acceptable practice. A gospel teacher is called to teach the subject specified from the inspired materials provided. The best thing a teacher can do with Teachings: Joseph Smith is to select and quote from the words of the Prophet on principles specially suited to the needs of class members and then direct a class discussion on how to apply those principles in the circumstances of their lives.

I testify of our Heavenly Father, whose children we are and whose plan is designed to qualify us for “eternal life … the greatest of all the gifts of God” (D&C 14:7; see also D&C 76:51–59). I testify of Jesus Christ, whose Atonement makes it possible. And I testify that we are led by prophets, our President Gordon B. Hinckley and his counselors, in the name of Jesus Christ, amen.

1. Sears, Roebuck and Co. catalog, Fall and Winter 1944–45, 316E.
2. See Jared R. Anderson and William J. Doherty, “Democratic Community Initiatives: The Case of Overscheduled Children,” Family Relations, vol. 54 (Dec. 2005): 655.
3. Anderson and Doherty, Family Relations, 54:655.
4. See Nancy Gibbs, “The Magic of the Family Meal,” Time, June 12, 2006, 51–52; see also Sarah Jane Weaver, “Family Dinner,” Church News, Sept. 8, 2007, 5.
5. “Each a Better Person,” Liahona and Ensign, Nov. 2002, 100.
6. First Presidency letter, Feb. 11, 1999; printed in Church News, Feb. 27, 1999, 3.
7. “The Doctrinal Foundation of the Auxiliaries,” Worldwide Leadership Training Meeting, Jan. 10, 2004, 5, 7–8; see also Ensign, Aug. 2005, 62, 67.
8. “O Be Wise,” Liahona and Ensign, Nov. 2006, 18–20.
9. “America the Beautiful,” Hymns, no. 338.

If what I have written has either confused your or left you wanting to learn more, then I would encourage you to review the following sites. They are some of my favorites (just a few of my favorites on this that have not been mentioned yet). Please feel free to leave a link to one of your favorites, or one that you feel is informative on this topic, in the comments section.

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Helaman 1-3: The Beginning of the End

The events in the book of Helaman begin at about 52 B.C. At this point in our reading we have about 30% still left in the Book of Mormon, but as Mormon points out, the secret combinations that were being organized at that time would lead to the eventual overthrow of Nephite nation (Hel. 2:13-14).

President Ezra Taft Benson said, “The record of the Nephite history just prior to the Savior’s visit reveals many parallels to our own day as we anticipate the Savior’s second coming” (“The Savior’s Visit to America“, Ensign, May 1987). One of the major points emphasized in this book is the evil caused by secret combinations.

Satan LOVES secrets! Many times we keep something a secret in an effort to save ourselves in some way.  But secrets do not save us; they enslave us! We become a slave to a secret. We would do well to understand what Mormon teaches us about secret combinations so that we can recognize modern-day secret combinations and do everything in our power to combat them–especially the secret combinations that we may produce in our own lives.

Elder M. Russell Ballard of the Quorum of the Twelve Apostles warned of the dangers of secret combinations in our day:

“The Book of Mormon teaches that secret combinations engaged in crime present a serious challenge, not just to individuals and families but to entire civilizations. Among today’s secret combinations are gangs, drug cartels, and organized crime families. The secret combinations of our day function much like the Gadianton robbers of the Book of Mormon times. … Among their purposes are to ‘murder, and plunder, and steal, and commit whoredoms and all manner of wickedness, contrary to the laws of their country and also the laws of their God’ (Helaman 6:23).

“If we are not careful, today’s secret combinations can obtain power and influence just as quickly and just as completely as they did in Book of Mormon times. …

“The Book of Mormon teaches that the devil is the ‘author of all sin’ and the founder of these secret combinations (Helaman 6:30). … His purpose is to destroy individuals, families, communities, and nations (see 2 Nephi 9:9). To a degree, he was successful during Book of Mormon times. And he is having far too much success today. That’s why it is so important for us… to take a firm stand for truth and right by doing what we can to help keep our communities safe.

“… [We can] ‘stand as witnesses of God’ by [1] setting an example, [2] keeping Church standards, and [3] sharing our testimony with those around us (see Mosiah 18:9)” (“Standing for Truth and Right,” Ensign, Nov. 1997).

Bro Simon Bonus:

My “current favorite” verses from the Book of Mormon come from Helaman 3:27–30. Mormon often used the phrases “thus we may see,” “thus we see,” and “we see” to point out truths he wanted us to learn. In Helaman 3:27–30 these phrases are used a number of times. What message do you think Mormon wants you to take away from these verses?

27 Thus we may see that the Lord is merciful unto all who will, in the sincerity of their hearts, call upon his holy name.

28 Yea, thus we see that the gate of heaven is open unto all, even to those who will believe on the name of Jesus Christ, who is the Son of God.

29 Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked—

30 And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out.

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#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518: New Jerusalem–ZION as a Pattern for LIFE

Click graphic to read Ether 13-15

Click graphic to read Ether 13-15

There is a lot of bad stuff that happens in Ether 13-15, and it is not very fun to read about. The prophet Ether told the Jaredite king, Coriantumr, that his people would be destroyed because of their wickedness, and he admonished Coriantumr and his people to repent. When they refused to repent, war and wickedness escalated for many years until the entire Jaredite nation was destroyed. Only Ether and Coriantumr survived to witness the fulfillment of Ether’s prophecy.

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, Coriantumr Kills Shiz

The Last of the Jaredites: Coriantumr and Shiz

CAUTION: This short film would probably be rated PG-13

IF you watch this film about the last battle of Coriantumr and Shiz, you will notice a scriptural content error at the end. Understandably, it was most likely an intentional artistic edit to increase the drama of the already dramatic battle.

 

The prophet Ether’s record of the Jaredite civilization serves as a witness that those who reject the Lord and His prophets will not prosper. These chapters are also a fulfillment of God’s decree that “whatsoever nation shall possess [the land of promise] shall serve God, or they shall be swept off” (Ether 2:9).

However, what I would like to focus on in these chapters is great to learn about–NEW JERUSALEM (Ether 13:1-12). I love to learn and teach about New Jerusalem!

The Guide to the Scriptures, one of the study helps of the LDS scriptures, teaches the following about New Jerusalem:

The place where the Saints will gather and Christ will personally reign with them during the Millennium. Zion (the New Jerusalem) will be built upon the American continent, and the earth will be renewed and receive its paradisiacal glory (A of F 1:10). It also refers to a holy city that will come down out of heaven at the beginning of the Millennium.

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, New Jerusalem

New Jerusalem is mentioned in each of the books of scripture used by The Church of Jesus Christ of Latter-day Saints–Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price. In order to get a good understanding of New Jerusalem it is important to see what each book teaches about this holy city.

Where I find real relevance and immediate personal application for New Jerusalem–the City of Zion–is in the plat that was created by Joseph Smith for the organization of the holy city (History of the Church, Vol. 1 Chapter 26 [June 1833- July 1833]).

Plat of Zion with 24 temples at the center of New Jerusalem

This plat became the model for the early Saints as they built their first settlements. At the center of the plat of Zion for New Jerusalem there are 24 temples! Everything in the city is built around and focused on the temple. To help understand the relevance of this in one’s life it is important to remember that the temple is a symbol of the Savior. So if I am patterning my life after the plat of Zion, I am not just creating a temple-centered life, but rather a temple-centered life is a Christ-centered life.

I live in Salt Lake County, Utah. Salt Lake was surveyed and laid out according to the Zion plat pattern. The base and meridian points are found at Temple Square. When I give people my home address I am actually telling them how far my home is from the Salt Lake City Temple. For those who are not familiar with Salt Lake City, I will use the words of a visiting tourist who posted the following on his website:

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, salt lake city base and meridian

The Great Salt Lake Base and Meridian

When the Mormon pioneers arrived in the Salt Lake Valley after their epic journey across the continent, and Brigham Young proclaimed that, “Here we will build a temple to our God,” in 1847, it was at this exact spot [Base & Meridian stone]. A stake was placed into the ground immediately and it became the anchor for the LDS headquarters and all of their activities thereafter.

Great Salt Lake Base and Meridian Marker Photo, Click for full size

This same method also allows me to find my way to the temple by simply reversing the cardinal directions of most local addresses. If I am at Rice-Eccles Stadium (451 S 1400 E, Salt Lake City), then I just need to travel four-and-a-half blocks North and then 14 blocks West and I will arrive at the Salt Lake temple.

temple square mormon

Have you ever noticed what is on the cover of each of the booklets prepared for latter-day youth? The temple is on the cover of the For the Strength of Youth, Personal Progress, and Duty to God booklets. Again, remember that the temple is a symbol of the Savior.

ZION, the City of New Jerusalem, not only “sets forth an orderly pattern intended as an earthly reflection of the ideal religious community” (Far West Plat Reflects Inspired City Plan) but also a pattern for a Christ-centered lifestyle.

THE SAVIOR IS AT THE CENTER! Those who will build their lives around the temple will find that they have centered their lives on the Savior. They will become citizens of New Jerusalem before it is even built, and they will receive the wages of the “laborer in Zion“.

There is a simple symbol that is found in the Kirtland Temple that uses a similar theme to convey this same lesson of Savior-centered living.

DC 94, Kirtland Temple Concentric Squares

The concentric squares that are found on the interior decor of the arched windows of the Kirtland Temple are a simple and significant symbol that are said to represent sacred space with increasing zones of holiness.

DC 94, Kirtland Temple Concentric Squares

The squares represent the temple as a sanctuary from the world with areas in the temple being holier and holier, similar to the ancient temple’s outer court, Holy Place, and Holy of Holies. The following diagram of the layout of the Tabernacle of the Congregation is a good illustration of this.

Diagram of the Tabernacle of the Congregation with commentary notes

Diagram of the Tabernacle of the Congregation with commentary notes

The Tabernacle (Exodus 25-30)

A video explaining the Tabernacle and its importance.

Even the order of the Camp of Israel in the wilderness is an illustration of this symbol of sacred space with it’s increasing zones of holiness. The Tabernacle was at the center of the camp and was surrounded by the priesthood-bearing Levites, and the Levites were surrounded by the other Tribes of Israel.

Organization of the Camp of Israel (Numbers 1-10)

Organization of the Camp of Israel (Numbers 1-10)

These simple squares that symbolize sacred space should also represent our lives and serve as a pattern of priorities for this life. I invite you to discover how this symbol of concentric squares can help you to improve your life by placing Christ at the center. Elder Dallin H. Oaks gave a talk entitled, “Good, Better, Best” that may be helpful for you to study and how each of the three concentric squares can represent those things in your life that are, “good, better, best” and ponder how to prioritized the the many aspect of your life using this pattern of the plat of Zion. If New Jerusalem is a pattern for you, then what do you need to do to become “NEW”?

Good, Better, Best

Most of us have more things expected of us than we can possibly do. As breadwinners, as parents, as Church workers and members, we face many choices on what we will do with our time and other resources.

I.
We should begin by recognizing the reality that just because something is good is not a sufficient reason for doing it. The number of good things we can do far exceeds the time available to accomplish them. Some things are better than good, and these are the things that should command priority attention in our lives.

Jesus taught this principle in the home of Martha. While she was “cumbered about much serving” (Luke 10:40), her sister, Mary, “sat at Jesus’ feet, and heard his word” (v. 39). When Martha complained that her sister had left her to serve alone, Jesus commended Martha for what she was doing (v. 41) but taught her that “one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (v. 42). It was praiseworthy for Martha to be “careful and troubled about many things” (v. 41), but learning the gospel from the Master Teacher was more “needful.” The scriptures contain other teachings that some things are more blessed than others (see Acts 20:35; Alma 32:14–15).

A childhood experience introduced me to the idea that some choices are good but others are better. I lived for two years on a farm. We rarely went to town. Our Christmas shopping was done in the Sears, Roebuck catalog. I spent hours poring over its pages. For the rural families of that day, catalog pages were like the shopping mall or the Internet of our time.

Something about some displays of merchandise in the catalog fixed itself in my mind. There were three degrees of quality: good, better, and best. For example, some men’s shoes were labeled good ($1.84), some better ($2.98), and some best ($3.45).1

As we consider various choices, we should remember that it is not enough that something is good. Other choices are better, and still others are best. Even though a particular choice is more costly, its far greater value may make it the best choice of all.

Consider how we use our time in the choices we make in viewing television, playing video games, surfing the Internet, or reading books or magazines. Of course it is good to view wholesome entertainment or to obtain interesting information. But not everything of that sort is worth the portion of our life we give to obtain it. Some things are better, and others are best. When the Lord told us to seek learning, He said, “Seek ye out of the best books words of wisdom” (D&C 88:118; emphasis added).

II.
Some of our most important choices concern family activities. Many breadwinners worry that their occupations leave too little time for their families. There is no easy formula for that contest of priorities. However, I have never known of a man who looked back on his working life and said, “I just didn’t spend enough time with my job.”

In choosing how we spend time as a family, we should be careful not to exhaust our available time on things that are merely good and leave little time for that which is better or best. A friend took his young family on a series of summer vacation trips, including visits to memorable historic sites. At the end of the summer he asked his teenage son which of these good summer activities he enjoyed most. The father learned from the reply, and so did those he told of it. “The thing I liked best this summer,” the boy replied, “was the night you and I laid on the lawn and looked at the stars and talked.” Super family activities may be good for children, but they are not always better than one-on-one time with a loving parent.

The amount of children-and-parent time absorbed in the good activities of private lessons, team sports, and other school and club activities also needs to be carefully regulated. Otherwise, children will be overscheduled, and parents will be frazzled and frustrated. Parents should act to preserve time for family prayer, family scripture study, family home evening, and the other precious togetherness and individual one-on-one time that binds a family together and fixes children’s values on things of eternal worth. Parents should teach gospel priorities through what they do with their children.

Family experts have warned against what they call “the overscheduling of children.” In the last generation children are far busier and families spend far less time together. Among many measures of this disturbing trend are the reports that structured sports time has doubled, but children’s free time has declined by 12 hours per week, and unstructured outdoor activities have fallen by 50 percent.2

The number of those who report that their “whole family usually eats dinner together” has declined 33 percent. This is most concerning because the time a family spends together “eating meals at home [is] the strongest predictor of children’s academic achievement and psychological adjustment.”3 Family mealtimes have also been shown to be a strong bulwark against children’s smoking, drinking, or using drugs.4 There is inspired wisdom in this advice to parents: what your children really want for dinner is you.

President Gordon B. Hinckley has pleaded that we “work at our responsibility as parents as if everything in life counted on it, because in fact everything in life does count on it.”

He continued: “I ask you men, particularly, to pause and take stock of yourselves as husbands and fathers and heads of households. Pray for guidance, for help, for direction, and then follow the whisperings of the Spirit to guide you in the most serious of all responsibilities, for the consequences of your leadership in your home will be eternal and everlasting.”5

The First Presidency has called on parents “to devote their best efforts to the teaching and rearing of their children in gospel principles. … The home is the basis of a righteous life, and no other instrumentality can take its place … in … this God-given responsibility.” The First Presidency has declared that “however worthy and appropriate other demands or activities may be, they must not be permitted to displace the divinely-appointed duties that only parents and families can adequately perform.”6

III.
Church leaders should be aware that Church meetings and activities can become too complex and burdensome if a ward or a stake tries to have the membership do everything that is good and possible in our numerous Church programs. Priorities are needed there also.

Members of the Quorum of the Twelve have stressed the importance of exercising inspired judgment in Church programs and activities. Elder L. Tom Perry taught this principle in our first worldwide leadership training meeting in 2003. Counseling the same leaders in 2004, Elder Richard G. Scott said: “Adjust your activities to be consistent with your local conditions and resources. … Make sure that the essential needs are met, but do not go overboard in creating so many good things to do that the essential ones are not accomplished. … Remember, don’t magnify the work to be done—simplify it.”7

In general conference last year, Elder M. Russell Ballard warned against the deterioration of family relationships that can result when we spend excess time on ineffective activities that yield little spiritual sustenance. He cautioned against complicating our Church service “with needless frills and embellishments that occupy too much time, cost too much money, and sap too much energy. … The instruction to magnify our callings is not a command to embellish and complicate them. To innovate does not necessarily mean to expand; very often it means to simplify. … What is most important in our Church responsibilities,” he said, “is not the statistics that are reported or the meetings that are held but whether or not individual people—ministered to one at a time just as the Savior did—have been lifted and encouraged and ultimately changed.”8

Stake presidencies and bishoprics need to exercise their authority to weed out the excessive and ineffective busyness that is sometimes required of the members of their stakes or wards. Church programs should focus on what is best (most effective) in achieving their assigned purposes without unduly infringing on the time families need for their “divinely appointed duties.”

But here is a caution for families. Suppose Church leaders reduce the time required by Church meetings and activities in order to increase the time available for families to be together. This will not achieve its intended purpose unless individual family members—especially parents—vigorously act to increase family togetherness and one-on-one time. Team sports and technology toys like video games and the Internet are already winning away the time of our children and youth. Surfing the Internet is not better than serving the Lord or strengthening the family. Some young men and women are skipping Church youth activities or cutting family time in order to participate in soccer leagues or to pursue various entertainments. Some young people are amusing themselves to death—spiritual death.

Some uses of individual and family time are better, and others are best. We have to forego some good things in order to choose others that are better or best because they develop faith in the Lord Jesus Christ and strengthen our families.

IV.
Here are some other illustrations of good, better, and best:

It is good to belong to our Father in Heaven’s true Church and to keep all of His commandments and fulfill all of our duties. But if this is to qualify as “best,” it should be done with love and without arrogance. We should, as we sing in a great hymn, “crown [our] good with brotherhood,”9 showing love and concern for all whom our lives affect.

To our hundreds of thousands of home teachers and visiting teachers, I suggest that it is good to visit our assigned families; it is better to have a brief visit in which we teach doctrine and principle; and it is best of all to make a difference in the lives of some of those we visit. That same challenge applies to the many meetings we hold—good to hold a meeting, better to teach a principle, but best to actually improve lives as a result of the meeting.

As we approach 2008 and a new course of study in our Melchizedek Priesthood quorums and Relief Societies, I renew our caution about how we use the Teachings of Presidents of the Church manuals. Many years of inspired work have produced our 2008 volume of the teachings of Joseph Smith, the founding prophet of this dispensation. This is a landmark among Church books. In the past, some teachers have given a chapter of the Teachings manuals no more than a brief mention and then substituted a lesson of their own choice. It may have been a good lesson, but this is not an acceptable practice. A gospel teacher is called to teach the subject specified from the inspired materials provided. The best thing a teacher can do with Teachings: Joseph Smith is to select and quote from the words of the Prophet on principles specially suited to the needs of class members and then direct a class discussion on how to apply those principles in the circumstances of their lives.

I testify of our Heavenly Father, whose children we are and whose plan is designed to qualify us for “eternal life … the greatest of all the gifts of God” (D&C 14:7; see also D&C 76:51–59). I testify of Jesus Christ, whose Atonement makes it possible. And I testify that we are led by prophets, our President Gordon B. Hinckley and his counselors, in the name of Jesus Christ, amen.

1. Sears, Roebuck and Co. catalog, Fall and Winter 1944–45, 316E.
2. See Jared R. Anderson and William J. Doherty, “Democratic Community Initiatives: The Case of Overscheduled Children,” Family Relations, vol. 54 (Dec. 2005): 655.
3. Anderson and Doherty, Family Relations, 54:655.
4. See Nancy Gibbs, “The Magic of the Family Meal,” Time, June 12, 2006, 51–52; see also Sarah Jane Weaver, “Family Dinner,” Church News, Sept. 8, 2007, 5.
5. “Each a Better Person,” Liahona and Ensign, Nov. 2002, 100.
6. First Presidency letter, Feb. 11, 1999; printed in Church News, Feb. 27, 1999, 3.
7. “The Doctrinal Foundation of the Auxiliaries,” Worldwide Leadership Training Meeting, Jan. 10, 2004, 5, 7–8; see also Ensign, Aug. 2005, 62, 67.
8. “O Be Wise,” Liahona and Ensign, Nov. 2006, 18–20.
9. “America the Beautiful,” Hymns, no. 338.

If what I have written has either confused your or left you wanting to learn more, then I would encourage you to review the following sites. They are some of my favorites (just a few of my favorites on this that have not been mentioned yet). Please feel free to leave a link to one of your favorites, or one that you feel is informative on this topic, in the comments section.

ON THIS DAY IN 1844: 171 years ago today, the Prophet Joseph Smith, and his faithful and beloved brother, Hyrum Smith, were martyred at Carthage Jail. May we honor their lives by living our lives the BEST we can today! PRAISE TO THE MAN!

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, Joseph and Hyrum Statue at Carthage

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#BOMTC Day 58, June 3~Helaman 1-3 or Pages 369-374: The Beginning of the End

Click on graphic to read Helaman 1-3

Click on graphic to read Helaman 1-3

The events in the book of Helaman begin at about 52 B.C. At this point in our reading we have about 30% still left in the Book of Mormon, but as Mormon points out, the secret combinations that were being organized at that time would lead to the eventual overthrow of Nephite nation (Hel. 2:13-14). President Ezra Taft Benson said, “The record of the Nephite history just prior to the Savior’s visit reveals many parallels to our own day as we anticipate the Savior’s second coming” (“The Savior’s Visit to America“, Ensign, May 1987). One of the major points emphasized in this book is the evil caused by secret combinations.

Satan LOVES secrets! Many times we keep something a secret in an effort to save ourselves, somehow.  But secrets do not save us; they enslave us! We become a slave to a secret. We would do well to understand what Mormon teaches us about secret combinations so that we can recognize modern-day secret combinations and do everything in our power to combat them.

Elder M. Russell Ballard of the Quorum of the Twelve Apostles warned of the dangers of secret combinations today:

Elder M. Russell Ballard

“The Book of Mormon teaches that secret combinations engaged in crime present a serious challenge, not just to individuals and families but to entire civilizations. Among today’s secret combinations are gangs, drug cartels, and organized crime families. The secret combinations of our day function much like the Gadianton robbers of the Book of Mormon times. … Among their purposes are to ‘murder, and plunder, and steal, and commit whoredoms and all manner of wickedness, contrary to the laws of their country and also the laws of their God’ (Helaman 6:23).

“If we are not careful, today’s secret combinations can obtain power and influence just as quickly and just as completely as they did in Book of Mormon times. …

“The Book of Mormon teaches that the devil is the ‘author of all sin’ and the founder of these secret combinations (Helaman 6:30). … His purpose is to destroy individuals, families, communities, and nations (see 2 Nephi 9:9). To a degree, he was successful during Book of Mormon times. And he is having far too much success today. That’s why it is so important for us … to take a firm stand for truth and right by doing what we can to help keep our communities safe.

“… [We can] ‘stand as witnesses of God’ by [1] setting an example, [2] keeping Church standards, and [3] sharing our testimony with those around us (see Mosiah 18:9)” (“Standing for Truth and Right,” Ensign, Nov. 1997).

Bro Simon Bonus:

My “current favorite” verses from the Book of Mormon come from Helaman 3:27–30. Mormon often used the phrases “thus we may see,” “thus we see,” and “we see” to point out truths he wanted us to learn. In Helaman 3:27–30 these phrases are used a number of times. What message do you think Mormon wants you to take away from these verses?

27 Thus we may see that the Lord is merciful unto all who will, in the sincerity of their hearts, call upon his holy name.

28 Yea, thus we see that the gate of heaven is open unto all, even to those who will believe on the name of Jesus Christ, who is the Son of God.

29 Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked—

30 And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out.

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#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144: Plates, Prophets, and Prosperity

Click on the graphic to read Jarom-Words of Mormon

Something that stands out to me in these pages is how to prosper in the Promised Land.

Plates and Lineage via Book of Mormon Central, featuring Mormon Abridging the Plates by Tom Lovell and The Gold Plates by Jerry Thompson

The Lord provided prophets and plates to preserve and prosper His people in the Promised Land (that is my attempt at Maxwellian alliteration…). Within these few pages we find the rise and demise of different civilizations, and generations within those civilizations, based on their diligence in heeding the words of the prophets of God. Those who preserve and obey God’s word prosper; those who do not falter. Those who obey the Lord prevail; those who rebel fail. So, do you want to prosper or falter; do you want to prevail or fail? The Lord has given us everything we need to succeed!

Sources for the Book of Mormon

The sources behind the Book of Mormon are remarkably complex, and sometimes hard to keep straight. Here is a helpful chart to use as you read and study. (Content by John Welch. Graphics by Fernando Vazquez.)

These few pages cover many different individuals, groups of people, eras, and years. Below you will find several charts that may help you study this material more effectively.

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (3)

A simple way to mark the the table of contents in the Book of Mormon to help you understand the organization of the “plates”.

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (4)

Visual explanation of “A Brief Explanation about the Book of Mormon” found at the beginning of the Book of Mormon

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (5)

Genealogical, historical, legal, and prophetic records of the Nephites were handed down in sacred trust, usually from father to son. Only four Nephite families kept the plates: Lehi’s posterity mainly through Jacob, Mosiah’s family, Alma and his long line of descendants, and Mormon and his son Moroni. As anthropologist John L. Sorenson has pointed out, the Book of Mormon is structured as a “lineage history.” Inserted from http://byustudies.byu.edu/januarybomcharts/charts/16.html | view PDF

Below you will find the four families of Nephite record keepers of the Book of Mormon listed chronologically, along with their approximate dates of birth and other relevant information. If a date is not found in or tied directly to a specific verse, then the information has been deduced from general historical information. This list is similar to the chart above and can be used to document and explain the relationships between keepers of the plates of Nephi. Inserted from http://byustudies.byu.edu/januarybomcharts/charts/17.html | View PDF

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (6) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (7) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (8)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (9)

Although four families kept the main Nephite records (see the charts above), the words of many other authors are included in the Book of Mormon as well. The writings or speeches of Jesus Christ, Isaiah, Captain Moroni, and Zenos, for example, all add significantly to the Book of Mormon, even though these authors did not actually write upon the plates themselves. This chart adds to charts above some of the additional writers or speakers who are quoted in the Book of Mormon. Inserted from http://byustudies.byu.edu/januarybomcharts/charts/18.html | View PDF

Keep Calm and Study the Book of Mormon

#BOMTC: “Keep Calm and Study the Book of Mormon”

For a Wise Purpose

A seminary teacher uses over-sized models of the Book of Mormon, the gold plates, and other source plates to help his students understand the structure of the book . (11:18)

BONUS! My buddy, Adam Daly, sent me a chart that he created in an effort to help him understand his scripture study better. It expands on what I have listed here, and I find it very informative. It is not exhaustive, but it is very helpful! I would invite you to put your own effort into a similar endeavor so that you can receive the benefit of such diligent study and pondering. Please click on the chart to enlarge it.

Chart created by Adam Daly. He said,

CLICK ON THE CHART TO ENLARGE IT. Chart created by Adam Daly. He said, “Seeing it laid out like this helped me understand the Book or Mormon better and also remember people, places and stories better.”

Want to know more? Check this out:

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#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518: New Jerusalem–ZION as a Pattern for LIFE

Click graphic to read Ether 13-15

Click graphic to read Ether 13-15

There is a lot of bad stuff that happens in Ether 13-15, and most of it is not very fun to read about. The prophet Ether told the Jaredite king, Coriantumr, that his people would be destroyed because of their wickedness, and he admonished Coriantumr and his people to repent. When they refused to repent, war and wickedness escalated for many years until the entire Jaredite nation was destroyed. Only Ether and Coriantumr survived to witness the fulfillment of Ether’s prophecy.

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, Coriantumr Kills Shiz

The Last of the Jaredites: Coriantumr and Shiz

CAUTION: This short film would probably be rated PG-13

IF you watch this film about the last battle of Coriantumr and Shiz, you will notice a scriptural content error at the end. Understandably, it was most likely an intentional artistic edit to increase the drama of the already dramatic battle.

 

The prophet Ether’s record of the Jaredite civilization serves as a witness that those who reject the Lord and His prophets will not prosper. These chapters are also a fulfillment of God’s decree that “whatsoever nation shall possess [the land of promise] shall serve God, or they shall be swept off” (Ether 2:9).

However, what I would like to focus on in these chapters is great to learn about–NEW JERUSALEM (Ether 13:1-12). I love to learn and teach about New Jerusalem!

The Guide to the Scriptures, one of the study helps of the LDS scriptures, teaches the following about New Jerusalem:

The place where the Saints will gather and Christ will personally reign with them during the Millennium. Zion (the New Jerusalem) will be built upon the American continent, and the earth will be renewed and receive its paradisiacal glory (A of F 1:10). It also refers to a holy city that will come down out of heaven at the beginning of the Millennium.

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, New Jerusalem

New Jerusalem is mentioned in each of the books of scripture used by The Church of Jesus Christ of Latter-day Saints–Old Testament, New Testament, Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price. In order to get a good understanding of New Jerusalem it is important to see what each book teaches about this holy city.

Where I find real relevance and immediate personal application for New Jerusalem–the City of Zion–is in the plat that was created by Joseph Smith for the organization of the holy city (History of the Church, Vol. 1 Chapter 26 [June 1833- July 1833]).

Plat of Zion with 24 temples at the center of New Jerusalem

This plat became the model for the early Saints as they built their early settlements. At the center of the plat of Zion for New Jerusalem there are 24 temples! Everything in the city is built around and focused on the temple. To help understand the relevance of this in one’s life it is important to remember that the temple is a symbol of the Savior. So if I am patterning my life after the plat of Zion, I am not just creating a temple-centered life, but rather a temple-centered life is a Christ-centered life.

I live in Salt Lake County, Utah. Salt Lake was surveyed and laid out according to the Zion plat pattern. The base and meridian points are found at Temple Square. When I give people my home address I am actually telling them how far my home is from the Salt Lake City Temple. For those who are not familiar with Salt Lake City, I will use the words of a visiting tourist who posted the following on his website:

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, salt lake city base and meridian

The Great Salt Lake Base and Meridian

When the Mormon pioneers arrived in the Salt Lake Valley after their epic journey across the continent, and Brigham Young proclaimed that, “Here we will build a temple to our God,” in 1847, it was at this exact spot [Base & Meridian stone]. A stake was placed into the ground immediately and it became the anchor for the LDS headquarters and all of their activities thereafter.

Great Salt Lake Base and Meridian Marker Photo, Click for full size

This same method also allows me to find my way to the temple by simply reversing the cardinal directions of most local addresses. If I am at Rice-Eccles Stadium (451 S 1400 E, Salt Lake City), then I just need to travel four-and-a-half blocks North and then 14 blocks West and I will arrive at the Salt Lake temple.

temple square mormon

Have you ever noticed what is on the cover of each of the booklets prepared for latter-day youth? The temple is on the cover of the For the Strength of Youth, Personal Progress, and Duty to God booklets. Again, remember that the temple is a symbol of the Savior.

ZION, the City of New Jerusalem, not only “sets forth an orderly pattern intended as an earthly reflection of the ideal religious community” (Far West Plat Reflects Inspired City Plan) but also a pattern for a Christ-centered lifestyle.

THE SAVIOR IS AT THE CENTER! Those who will build their lives around the temple will find that they have centered their lives on the Savior. They will become citizens of New Jerusalem before it is even built, and they will receive the wages of the “laborer in Zion“.

There is a simple symbol that is found in the Kirtland Temple that uses a similar theme to convey this same lesson of Savior-centered living.

DC 94, Kirtland Temple Concentric Squares

The concentric squares that are found on the interior decor of the arched windows of the Kirtland Temple are a simple and significant symbol that are said to represent sacred space with increasing zones of holiness.

DC 94, Kirtland Temple Concentric Squares

The squares represent the temple as a sanctuary from the world with areas in the temple being holier and holier, similar to the ancient temple’s outer court, Holy Place, and Holy of Holies. The following diagram of the layout of the Tabernacle of the Congregation is a good illustration of this.

Diagram of the Tabernacle of the Congregation with commentary notes

Diagram of the Tabernacle of the Congregation with commentary notes

The Tabernacle (Exodus 25-30)

A video explaining the Tabernacle and its importance.

Even the order of the Camp of Israel in the wilderness is an illustration of this symbol of sacred space with it’s increasing zones of holiness. The Tabernacle was at the center of the camp and was surrounded by the priesthood-bearing Levites, and the Levites were surrounded by the other Tribes of Israel.

Organization of the Camp of Israel (Numbers 1-10)

Organization of the Camp of Israel (Numbers 1-10)

These simple squares that symbolize sacred space should also represent our lives and serve as a pattern of priorities for this life. I invite you to discover how this symbol of concentric squares can help you to improve your life by placing Christ at the center. Elder Dallin H. Oaks gave a talk entitled, “Good, Better, Best“. I also invite you to consider how each of the 3 concentric squares can represent those things in your life that are, “good, better, best” and ponder how to prioritized the the many aspect of your life using this pattern of the plat of Zion. If New Jerusalem is a pattern for you, then what do you need to do to become “NEW”?

Good, Better, Best

Most of us have more things expected of us than we can possibly do. As breadwinners, as parents, as Church workers and members, we face many choices on what we will do with our time and other resources.

I.
We should begin by recognizing the reality that just because something is good is not a sufficient reason for doing it. The number of good things we can do far exceeds the time available to accomplish them. Some things are better than good, and these are the things that should command priority attention in our lives.

Jesus taught this principle in the home of Martha. While she was “cumbered about much serving” (Luke 10:40), her sister, Mary, “sat at Jesus’ feet, and heard his word” (v. 39). When Martha complained that her sister had left her to serve alone, Jesus commended Martha for what she was doing (v. 41) but taught her that “one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her” (v. 42). It was praiseworthy for Martha to be “careful and troubled about many things” (v. 41), but learning the gospel from the Master Teacher was more “needful.” The scriptures contain other teachings that some things are more blessed than others (see Acts 20:35; Alma 32:14–15).

A childhood experience introduced me to the idea that some choices are good but others are better. I lived for two years on a farm. We rarely went to town. Our Christmas shopping was done in the Sears, Roebuck catalog. I spent hours poring over its pages. For the rural families of that day, catalog pages were like the shopping mall or the Internet of our time.

Something about some displays of merchandise in the catalog fixed itself in my mind. There were three degrees of quality: good, better, and best. For example, some men’s shoes were labeled good ($1.84), some better ($2.98), and some best ($3.45).1

As we consider various choices, we should remember that it is not enough that something is good. Other choices are better, and still others are best. Even though a particular choice is more costly, its far greater value may make it the best choice of all.

Consider how we use our time in the choices we make in viewing television, playing video games, surfing the Internet, or reading books or magazines. Of course it is good to view wholesome entertainment or to obtain interesting information. But not everything of that sort is worth the portion of our life we give to obtain it. Some things are better, and others are best. When the Lord told us to seek learning, He said, “Seek ye out of the best books words of wisdom” (D&C 88:118; emphasis added).

II.
Some of our most important choices concern family activities. Many breadwinners worry that their occupations leave too little time for their families. There is no easy formula for that contest of priorities. However, I have never known of a man who looked back on his working life and said, “I just didn’t spend enough time with my job.”

In choosing how we spend time as a family, we should be careful not to exhaust our available time on things that are merely good and leave little time for that which is better or best. A friend took his young family on a series of summer vacation trips, including visits to memorable historic sites. At the end of the summer he asked his teenage son which of these good summer activities he enjoyed most. The father learned from the reply, and so did those he told of it. “The thing I liked best this summer,” the boy replied, “was the night you and I laid on the lawn and looked at the stars and talked.” Super family activities may be good for children, but they are not always better than one-on-one time with a loving parent.

The amount of children-and-parent time absorbed in the good activities of private lessons, team sports, and other school and club activities also needs to be carefully regulated. Otherwise, children will be overscheduled, and parents will be frazzled and frustrated. Parents should act to preserve time for family prayer, family scripture study, family home evening, and the other precious togetherness and individual one-on-one time that binds a family together and fixes children’s values on things of eternal worth. Parents should teach gospel priorities through what they do with their children.

Family experts have warned against what they call “the overscheduling of children.” In the last generation children are far busier and families spend far less time together. Among many measures of this disturbing trend are the reports that structured sports time has doubled, but children’s free time has declined by 12 hours per week, and unstructured outdoor activities have fallen by 50 percent.2

The number of those who report that their “whole family usually eats dinner together” has declined 33 percent. This is most concerning because the time a family spends together “eating meals at home [is] the strongest predictor of children’s academic achievement and psychological adjustment.”3 Family mealtimes have also been shown to be a strong bulwark against children’s smoking, drinking, or using drugs.4 There is inspired wisdom in this advice to parents: what your children really want for dinner is you.

President Gordon B. Hinckley has pleaded that we “work at our responsibility as parents as if everything in life counted on it, because in fact everything in life does count on it.”

He continued: “I ask you men, particularly, to pause and take stock of yourselves as husbands and fathers and heads of households. Pray for guidance, for help, for direction, and then follow the whisperings of the Spirit to guide you in the most serious of all responsibilities, for the consequences of your leadership in your home will be eternal and everlasting.”5

The First Presidency has called on parents “to devote their best efforts to the teaching and rearing of their children in gospel principles. … The home is the basis of a righteous life, and no other instrumentality can take its place … in … this God-given responsibility.” The First Presidency has declared that “however worthy and appropriate other demands or activities may be, they must not be permitted to displace the divinely-appointed duties that only parents and families can adequately perform.”6

III.
Church leaders should be aware that Church meetings and activities can become too complex and burdensome if a ward or a stake tries to have the membership do everything that is good and possible in our numerous Church programs. Priorities are needed there also.

Members of the Quorum of the Twelve have stressed the importance of exercising inspired judgment in Church programs and activities. Elder L. Tom Perry taught this principle in our first worldwide leadership training meeting in 2003. Counseling the same leaders in 2004, Elder Richard G. Scott said: “Adjust your activities to be consistent with your local conditions and resources. … Make sure that the essential needs are met, but do not go overboard in creating so many good things to do that the essential ones are not accomplished. … Remember, don’t magnify the work to be done—simplify it.”7

In general conference last year, Elder M. Russell Ballard warned against the deterioration of family relationships that can result when we spend excess time on ineffective activities that yield little spiritual sustenance. He cautioned against complicating our Church service “with needless frills and embellishments that occupy too much time, cost too much money, and sap too much energy. … The instruction to magnify our callings is not a command to embellish and complicate them. To innovate does not necessarily mean to expand; very often it means to simplify. … What is most important in our Church responsibilities,” he said, “is not the statistics that are reported or the meetings that are held but whether or not individual people—ministered to one at a time just as the Savior did—have been lifted and encouraged and ultimately changed.”8

Stake presidencies and bishoprics need to exercise their authority to weed out the excessive and ineffective busyness that is sometimes required of the members of their stakes or wards. Church programs should focus on what is best (most effective) in achieving their assigned purposes without unduly infringing on the time families need for their “divinely appointed duties.”

But here is a caution for families. Suppose Church leaders reduce the time required by Church meetings and activities in order to increase the time available for families to be together. This will not achieve its intended purpose unless individual family members—especially parents—vigorously act to increase family togetherness and one-on-one time. Team sports and technology toys like video games and the Internet are already winning away the time of our children and youth. Surfing the Internet is not better than serving the Lord or strengthening the family. Some young men and women are skipping Church youth activities or cutting family time in order to participate in soccer leagues or to pursue various entertainments. Some young people are amusing themselves to death—spiritual death.

Some uses of individual and family time are better, and others are best. We have to forego some good things in order to choose others that are better or best because they develop faith in the Lord Jesus Christ and strengthen our families.

IV.
Here are some other illustrations of good, better, and best:

It is good to belong to our Father in Heaven’s true Church and to keep all of His commandments and fulfill all of our duties. But if this is to qualify as “best,” it should be done with love and without arrogance. We should, as we sing in a great hymn, “crown [our] good with brotherhood,”9 showing love and concern for all whom our lives affect.

To our hundreds of thousands of home teachers and visiting teachers, I suggest that it is good to visit our assigned families; it is better to have a brief visit in which we teach doctrine and principle; and it is best of all to make a difference in the lives of some of those we visit. That same challenge applies to the many meetings we hold—good to hold a meeting, better to teach a principle, but best to actually improve lives as a result of the meeting.

As we approach 2008 and a new course of study in our Melchizedek Priesthood quorums and Relief Societies, I renew our caution about how we use the Teachings of Presidents of the Church manuals. Many years of inspired work have produced our 2008 volume of the teachings of Joseph Smith, the founding prophet of this dispensation. This is a landmark among Church books. In the past, some teachers have given a chapter of the Teachings manuals no more than a brief mention and then substituted a lesson of their own choice. It may have been a good lesson, but this is not an acceptable practice. A gospel teacher is called to teach the subject specified from the inspired materials provided. The best thing a teacher can do with Teachings: Joseph Smith is to select and quote from the words of the Prophet on principles specially suited to the needs of class members and then direct a class discussion on how to apply those principles in the circumstances of their lives.

I testify of our Heavenly Father, whose children we are and whose plan is designed to qualify us for “eternal life … the greatest of all the gifts of God” (D&C 14:7; see also D&C 76:51–59). I testify of Jesus Christ, whose Atonement makes it possible. And I testify that we are led by prophets, our President Gordon B. Hinckley and his counselors, in the name of Jesus Christ, amen.

1. Sears, Roebuck and Co. catalog, Fall and Winter 1944–45, 316E.
2. See Jared R. Anderson and William J. Doherty, “Democratic Community Initiatives: The Case of Overscheduled Children,” Family Relations, vol. 54 (Dec. 2005): 655.
3. Anderson and Doherty, Family Relations, 54:655.
4. See Nancy Gibbs, “The Magic of the Family Meal,” Time, June 12, 2006, 51–52; see also Sarah Jane Weaver, “Family Dinner,” Church News, Sept. 8, 2007, 5.
5. “Each a Better Person,” Liahona and Ensign, Nov. 2002, 100.
6. First Presidency letter, Feb. 11, 1999; printed in Church News, Feb. 27, 1999, 3.
7. “The Doctrinal Foundation of the Auxiliaries,” Worldwide Leadership Training Meeting, Jan. 10, 2004, 5, 7–8; see also Ensign, Aug. 2005, 62, 67.
8. “O Be Wise,” Liahona and Ensign, Nov. 2006, 18–20.
9. “America the Beautiful,” Hymns, no. 338.

If what I have written has either confused your or left you wanting to learn more, then I would encourage you to review the following sites. They are some of my favorites (just a few of my favorites on this that have not been mentioned yet). Please feel free to leave a link to one of your favorites, or one that you feel is informative on this topic, in the comments section.

ON THIS DAY IN 1844: 171 years ago today, the Prophet Joseph Smith, and his faithful and beloved brother, Hyrum Smith, were martyred at Carthage Jail. May we honor their lives by living our lives the BEST we can today! PRAISE TO THE MAN!

#BOMTC Day 82, June 27~Ether 13-15 or Pages 513-518, Joseph and Hyrum Statue at Carthage

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