Tag Archives: counsel

#BOMTC 2 Nephi 3-5: Defining Moments

These pages begin with the conclusion of the final blessings of Lehi upon his posterity. As he addresses his youngest son, Joseph, we learn a great deal about how great of a Seer Joseph of Egypt, the son of the patriarch-prophet Jacob, from the Genesis account, really was (see 2 Nephi 3:5-24; 4:1). Lehi uses the prophecy of Joseph of Egypt to explain the blessings that Joseph, Lehi’s son, will enjoy. This is in consequence of the covenant that God made with Joseph of Egypt, because Lehi’s family is from the lineage of Joseph of Egypt. This is a “defining moment” for Joseph, the son of Lehi. If he chooses to live the covenants that his forebearers have made he will receive great and eternal blessings.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments

Lehi also leaves his blessings upon the children of Laman and Lemuel (his grandchildren) from which we can glean important insights about the responsibility that parents have to bring up their children in the ways of the Lord (see 2 Nephi 4:3-9). This is a “defining moment” for Laman and Lemuel as patriarchs in their homes. President Thomas S. Monson is fond of teaching the time-tested truth that, “Decisions determine destiny.” Laman and Lemuel are the perfect examples to illustrate the negative aspect of this truth.

Decisions determine destiny ~ President Thomas S. Monson

“Sure and steady Sam” is then blessed with a simple and profound blessing (see 2 Nephi 4:11). Good old Sam has always been right there with Nephi, and he will receive the same blessings because of his obedience and faithfulness to God. Once father Lehi has died, Sam will have to decide who will become his “patriarchal figure”. This is a “defining moment” for Sam.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Decisions Do Determine Destiny President Thomas S. Monson

Decisions do determine destiny ~ President Thomas S. Monson

We now reach a very tender moment—Nephi’s “defining moment“. When Lehi dies Nephi exposes his soul to us. Unlike the murmuring account of the children of Ishmael when their father died, we find Nephi, as a son of God, turning to his Heavenly Father when his earthly father passes (see 2 Nephi 4:12-35).

Not only are Nephi’s words in this account illustrative of his “defining moment”, but he is literally “defining” himself to us. He shows us the Nephi that we could never imagine (see 2 Nephi 4:17-19), and yet at the same time he shows us a new and improved Nephi (see 2 Nephi 4:28-35).

The following video is one of my favorite songs. It is a musical rendition of Nephi’s feelings in 2 Nephi 4. In this video the BYU Singers perform Ronald Staheli’s arrangement of “I Love the Lord,” composed by Jean Sibelius with lyrics by John Tanner drawn from 2 Nephi 4. (Your day will be a little better if you take a moment and listen to it!)

In stark contrast to this tender account, 2 Nephi 5 marks a “defining moment” in the Book of Mormon story-line. God’s pattern will be repeated once again—the righteous must flee the wicked (see 2 Nephi 5:3-9). Just as Lehi had to leave his home at Jerusalem, Nephi and the other faithful family members must leave their first home in the Promised Land and establish a new home. With this new start Nephi states, “…we lived after the manner of happiness” (2 Nephi 5:27). An examination of verses 10-18 of chapter 5 gives us clues to how we too can live after “the manner of happiness”.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments (2)

Additionally, chapter 5 also gives us clues about how “defining moments” can bring the cursing of God upon us (see 2 Nephi 5:2-3, 20-24).

Indeed, “The word of the Lord was fulfilled” (2 Nephi 5:20), just as Lehi, Joseph of Egypt, Zenos, Isaiah, and other Seers had prophesied. These “defining moments” led to two nations residing in the Promised Land—one in opposition to the other… only one will survive. This is the story of the Book of Mormon.

What will you do with your “DEFINING MOMENTS“?

You may enjoy reading more about these chapters at the following links:

DON’T FORGET TO SHARE YOUR THOUGHTS:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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#BOMTC 2 Nephi 3-5: Defining Moments

These pages begin with the conclusion of the final blessings of Lehi upon his posterity. As he addresses his youngest son, Joseph, we learn a great deal about how great of a Seer Joseph of Egypt (the son of the patriarch-prophet Jacob, from the Genesis account) really was (2 Nephi 3:5-24; 4:1). Lehi uses the prophecy of Joseph of Egypt to explain the blessings that Joseph (Lehi’s son) will enjoy. This is in consequence of the covenant that God made with Joseph of Egypt, because Lehi’s family is from the lineage of Joseph of Egypt. This is a “defining moment” for Joseph, son of Lehi. If he chooses to live the covenants that his forebearers have made, he will receive great and eternal blessings.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments

Lehi also leaves his blessings upon the children of Laman and Lemuel (his grandchildren) from which we can glean important insights about the responsibility that parents have to bring up their children in the ways of the Lord (2 Nephi 4:3-9). This is a “defining moment” for Laman and Lemuel as patriarchs in their homes. President Thomas S. Monson is fond of teaching the time-tested truth that, “Decisions determine destiny.” Laman and Lemuel are the perfect examples to illustrate the negative aspect of this truth.

Decisions determine destiny ~ President Thomas S. Monson

Decisions determine destiny ~ President Thomas S. Monson

“Sure and steady Sam” is then blessed with a simple and profound blessing (2 Nephi 4:11). Good old Sam has always been right there with Nephi, and he will receive the same blessings. Once father Lehi has died, Sam will have to decide who will become his “patriarchal figure”. This is a “defining moment” for Sam.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Decisions Do Determine Destiny President Thomas S. Monson

Decisions do determine destiny ~ President Thomas S. Monson

We now reach a very tender moment—Nephi’s “defining moment”. When Lehi dies Nephi exposes his soul to us. Unlike the murmuring account of the children of Ishmael when their father died, we find Nephi, as a son of God, turning to his Heavenly Father when his earthly father passes (2 Nephi 4:12-35).

Not only are Nephi’s words in this account illustrative of his “defining moment”, but he is literally “defining” himself to us. He shows us the Nephi that we could never imagine (2 Nephi 4:17-19), and yet at the same time he shows us a new and improved Nephi (2 Nephi 4:28-35). The following video is one of my favorite songs. It is a musical rendition of Nephi’s feelings in 2 Nephi 4. In this video the BYU Singers perform Ronald Staheli’s arrangement of “I Love the Lord,” composed by Jean Sibelius with lyrics by John Tanner drawn from 2 Nephi 4. (Your day will be a little better if you take a moment and listen to it!)

In stark contrast to this tender account, 2 Nephi 5 marks a “defining moment” in the Book of Mormon story-line. God’s pattern will be repeated once again—the righteous must flee the wicked (2 Nephi 5:3-9). Just as Lehi had to leave his home at Jerusalem, Nephi and the other faithful family members must leave their first home in the Promised Land and establish a new home. With this new start Nephi states, “…we lived after the manner of happiness” (2 Nephi 5:27). An examination of verses 10-18 of chapter 5 gives us clues to how we too can live after “the manner of happiness”.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments (2)

Additionally, chapter 5 also gives us clues about how “defining moments” can bring the cursing of God upon us (2 Nephi 5:2-3, 20-24). Indeed, “The word of the Lord was fulfilled” (2 Nephi 5:20), just as Lehi, Joseph of Egypt, Zenos, Isaiah, and other Seers had prophesied. These “defining moments” led to two nations residing in the Promised Land—one in opposition to the other… only one will survive. This is the story of the Book of Mormon.

What will you do with your “DEFINING MOMENTS”?

You may enjoy reading more about these chapters at the following links:

DON’T FORGET TO SHARE YOUR THOUGHTS:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
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#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66: Life’s Defining Moments

Click graphic to read 2 Nephi 3-5

Click graphic to read 2 Nephi 3-5

These pages begin with the conclusion of the final blessings of Lehi upon his posterity. As he addresses his youngest son, Joseph, we learn a great deal about how great of a Seer Joseph of Egypt (the son of the patriarch-prophet Jacob, from the Genesis account) really was (2 Nephi 3:5-24; 4:1). Lehi uses the prophecy of Joseph of Egypt to explain the blessings that Joseph (Lehi’s son) will enjoy. This is in consequence of the covenant that God made with Joseph of Egypt, because Lehi’s family is from the lineage of Joseph of Egypt. This is a “defining moment” for Joseph, son of Lehi. If he chooses to live the covenants that his forebearers have made, he will receive great and eternal blessings.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments

Lehi also leaves his blessings upon the children of Laman and Lemuel (his grandchildren) from which we can glean important insights about the responsibility that parents have to bring up their children in the ways of the Lord (2 Nephi 4:3-9). This is a “defining moment” for Laman and Lemuel as patriarchs in their homes. President Thomas S. Monson is fond of teaching the time-tested truth that, “Decisions determine destiny.” Laman and Lemuel are the perfect examples to illustrate the negative aspect of this truth.

Decisions determine destiny ~ President Thomas S. Monson

Decisions determine destiny ~ President Thomas S. Monson

“Sure and steady Sam” is then blessed with a simple and profound blessing (2 Nephi 4:11). Good old Sam has always been right there with Nephi, and he will receive the same blessings. Once father Lehi has died, Sam will have to decide who will become his “patriarchal figure”. This is a “defining moment” for Sam.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Decisions Do Determine Destiny President Thomas S. Monson

Decisions do determine destiny ~ President Thomas S. Monson

We now reach a very tender moment—Nephi’s “defining moment”. When Lehi dies Nephi exposes his soul to us. Unlike the murmuring account of the children of Ishmael when their father died, we find Nephi, as a son of God, turning to his Heavenly Father when his earthly father passes (2 Nephi 4:12-35).

Not only are Nephi’s words in this account illustrative of his “defining moment”, but he is literally “defining” himself to us. He shows us the Nephi that we could never imagine (2 Nephi 4:17-19), and yet at the same time he shows us a new and improved Nephi (2 Nephi 4:28-35). The following video is one of my favorite songs. It is a musical rendition of Nephi’s feelings in 2 Nephi 4. In this video the BYU Singers perform Ronald Staheli’s arrangement of “I Love the Lord,” composed by Jean Sibelius with lyrics by John Tanner drawn from 2 Nephi 4. (Your day will be a little better if you take a moment and listen to it!)

In stark contrast to this tender account, 2 Nephi 5 marks a “defining moment” in the Book of Mormon storyline. God’s pattern will be repeated once again—the righteous must flee the wicked (2 Nephi 5:3-9). Just as Lehi had to leave his home at Jerusalem, Nephi and the other faithful family members must leave their first home in the Promised Land and establish a new home. With this new start Nephi states, “…we lived after the manner of happiness” (2 Nephi 5:27). An examination of verses 10-18 of chapter 5 gives us clues to how we too can live after “the manner of happiness”.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments (2)

Additionally, chapter 5 also gives us clues about how “defining moments” can bring the cursing of God upon us (2 Nephi 5:2-3, 20-24). Indeed, “The word of the Lord was fulfilled” (2 Nephi 5:20), just as Lehi, Joseph of Egypt, Zenos, Isaiah, and other Seers had prophesied. These “defining moments” led to two nations residing in the Promised Land—one in opposition to the other… only one will survive. This is the story of the Book of Mormon.

What will you do with your “DEFINING MOMENTS”?

You may enjoy reading more about these chapters at the following links:

DON’T FORGET TO SHARE YOUR THOUGHTS:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 48, May 24~Alma 37-39 or Pages 301-307: “The Lord’s Side of the Line”

Click graphic to read Alma 37-39

Click graphic to read Alma 37-39

George Albert Smith’s grandfather George A. Smith served for many years in the Quorum of the Twelve Apostles and in the First Presidency as a counselor to Brigham Young. George Albert Smith often repeated the counsel his grandfather used to give to his family:

There is a line of demarcation well defined between the Lord’s territory and the devil’s territory. If you will stay on the Lord’s side of the line you will be under his influence and will have no desire to do wrong; but if you cross to the devil’s side of that line one inch you are in the tempter’s power and if he is successful, you will not be able to think or even reason properly because you will have lost the Spirit of the Lord.

George Albert Smith said that he used this counsel throughout his life to guide his choices:

When I have been tempted sometimes to do a certain thing, I have asked myself, ‘Which side of the line am I on?’ If I determined to be on the safe side, the Lord’s side, I would do the right thing every time. So when temptation comes think prayerfully about your problem and the influence of the Lord will aid you to decide wisely. There is safety for us only on the Lord’s side of the line.

“All safety, all righteousness, all happiness are on the Lord’s side of the line. If you are keeping the commandments of God by observing the Sabbath day, you are on the Lord’s side of the line. If you attend to your secret prayers and your family prayers, you are on the Lord’s side of the line. If you are grateful for food and express that gratitude to God, you are on the Lord’s side of the line. If you love your neighbor as yourself, you are on the Lord’s side of the line. If you are honest in your dealing with your fellow men, you are on the Lord’s side of the line. If you observe the Word of Wisdom, you are on the Lord’s side of the line. And so I might go on through the Ten Commandments and the other commandments that God has given for our guidance and say again, all that enriches our lives and makes us happy and prepares us for eternal joy is on the Lord’s side of the line. Finding fault with the things that God has given to us for our guidance is not on the Lord’s side of the line.” (“Stay on the Lord’s Side of the Line“, Teachings of Presidents of the Church: George Albert Smith)

Stay Within the Lines

There are many decisions we can make that are neither good nor evil (such as what color to paint our house, what to have for breakfast, and so forth). But when it comes to the Lord’s commandments, there is a line between the Lord’s territory and Satan’s territory (see 2 Nephi 28:21–23;Moroni 7:16–17)

The Lord's Side of the Line

Elder Joseph B. Wirthlin, a member of the Quorum of the Twelve, taught, “The simple fact is this: anything that does not draw us closer to God takes us away from Him. We have no middle ground, no foggy gray area where we can sin a little without suffering spiritual decline. That is why we must repent and come to Christ daily on submissive knees so that we can prevent our bonfires of testimony from being snuffed out by sin” (Ensign, Nov. 1992).

Some people think of crossing the line as something like a line in the sand, where one crosses from one side to another on an equal plane. However, I believe that when we cross the line we are no longer on an equal plane, but rather dropping to a plane that is dramatically and dangerously lower. I think of crossing the line as crossing over the edge of a waterfall. President James E. Faust pointed out the same thing in his talk entitled, “The Devil’s Throat“:

“As a young man I served a mission to Brazil. It was a marvelous experience. One of the wonders of the world in that great country is Iguaçu Falls. In the flood season, the volume of water spilling over the brink is the largest in the world. Every few minutes, millions of gallons of water cascade into the chasm below. One part of the falls, where the deluge is the heaviest, is called the Devil’s Throat.

“There are some large rocks standing just above, before the water rushes down into Devil’s Throat. Years ago, reckless boatmen would take passengers in canoes to stand on those rocks and look down into the Devil’s Throat. The water above the falls is usually calm and slow moving, and the atmosphere tranquil. Only the roar of the water below forewarns of the danger lurking just a few feet away. A sudden, unexpected current could take a canoe into the rushing waters, over the cliff, and down into the Devil’s Throat. Those foolish enough to leave the canoes to stand on these treacherous wet rocks could so easily lose their footing and be swept away into the swirling currents below.

“I recognize that some of you think of yourselves as daredevils, ready to take on almost any challenge. But some of these excursions for excitement will inevitably take you down into the Devil’s Throat. The only safe course is to stay well away from the dangers of the Devil’s Throat.”

Just as the current becomes more swift and strong as one moves toward the brink of a waterfall, so we are drawn by the power of the adversary as we approach “the line”. This increased pull of the adversary is explained well in Elder Bruce C. Hafen’s talk, “A Disciple’s Journey” (This is one of my FAVORITE talks of all time! I highly recommend that you take some time to study it in its entirety.):

“A few years ago our teenage daughter was feeling quite unsettled, asking some very honest questions, such as “Why is life so hard?” As we talked over dinner one night, I prayed like a missionary for the right things to say. After all, our children are our most important investigators. In the very moment, I received a prompting about “gravitational pull.” I grabbed a paper napkin and drew a sketch I’d never thought of before. It sparked a lively discussion…

“I’d like to share with you today the ideas from that sketch on the napkin…. Let’s call this sketch “a disciple’s journey.”

“A disciple moves from darkness into light, which increases from the dim light of the stars to the moon and then to the brightness of the sun. Joseph Smith compared these heavenly bodies with the telestial, terrestrial, and celestial kingdoms. As the temple teaches, we can and should move toward that celestial light during mortality. We need not be of the world, even if we must live in the world.

“Imagine that two vertical lines separate the stars, moon, and sun into three sections. Each line suggests a major transition as we move from one stage to the next. However, our journey is not rigidly sequential. Our experiences may move us back and forth.

“Envision also two circles, each with a center point, located in stage one and in stage three. These circles represent the gravitational pull from the opposing poles of our journey. In the darkness of stage one, he who claims to be the god of this world exerts a constant force to hold us back from moving toward the light. As we cross the first barrier, we will leave the strongest satanic tugging—though he will always try to ensnare us wherever we are in the journey.

“Reaching out from the center of light in stage three, Jesus also “entices” us with a spiritual gravitational pull toward Him.”

“As soon as you start moving toward the light, the gravitational pull of darkness will immediately try to jerk you back, “for Satan desireth to have you.” He will tempt, frighten, and fight you. Missionaries know all about this. In some way, opposition hits virtually every investigator. The first time Adam and Eve taught their children the gospel, for example, Satan came among them, saying, “Don’t believe your parents.” And so the children, we’re told, “believed [them] not, and they loved Satan more than God. And men began from that time forth to be carnal, sensual, and devilish.” (“From that time forth” tells us that these children chose to be devilish after the Fall, after they heard that message. They were not born devilish.)

“Satanic opposition does have great power in today’s world. Satan holds “a great chain in his hand,” which symbolizes such addictions as drugs, alcohol, and pornography—and the prince of darkness looks up and laughs at the poor souls he captures.20

“But that opposition cannot destroy us. Remember Joseph praying in the grove: an enemy power, he said, bound his tongue so he “could not speak.” Remember Moses when he first saw his grand vision: “Satan came tempting him” until Moses feared exceedingly, and “he saw the bitterness of hell.” But both Joseph and Moses called upon God, who gave them power to drive Satan away. That is a key insight: Satan may rattle us, but he cannot overcome us, for God can cast him from our presence.”

Alma 39, from today’s reading, contains the scriptural basis for today’s discussion. Although there are a LOT of things that I would LOVE to focus on in Alma 37, 38, and 39, the principle of finding safety on the Lord’s side of the line is the one thing that it seems the world, and I, really need to work on. It hit me hard as I came across the words of Alma to his son Corianton: “Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron among the borders of the Lamanites, after the harlot Isabel.” (see Alma 39:1-5, emphasis added). Had Corianton stayed away from “the borders of the Lamanites” he may have never crossed paths with Isabel. He may have heard of her, but he probably would have never met her. He sought her out, and he found her–among the boarders of the enemy.

Stay on “the Lord’s side of the line”! Stay upstream from the brink of the waterfall–“The Devil’s Throat”!! Stay far away from “the boarders of the Lamanites”!!! STAY SAFE, BY STAYING WITHIN THE BOUNDS THE LORD HAS SET!

Within Bounds

Chastity: What Are the Limits?

ON THIS DAY IN 1829: Susquehanna River, Pennsylvania. After Joseph Smith and Oliver Cowdery received the Aaronic Priesthood, the Melchizedek Priesthood was also conferred upon them by the ancient Apostles Peter, James, and John along the banks of the Susquehanna River between Colesville, New York, and Harmony, Pennsylvania. It should be noted that some historians place the Melchizedek Priesthood restoration at a later date. (Sources: History of the Church, Joseph Smith 1:39-46; Opening the Heavens: Accounts of Divine Manifestations, 1820–1844, John W. Welch p. 218-25; Joseph Smith History A1:17-18, 27)

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66: Life’s Defining Moments

Click graphic to read 2 Nephi 3-5

Click graphic to read 2 Nephi 3-5

These pages begin with the conclusion of the final blessings of Lehi upon his posterity. As he addresses his youngest son, Joseph, we learn a great deal about how great of a Seer Joseph of Egypt (the son of the patriarch-prophet Jacob, from the Genesis account) really was (2 Nephi 3:5-24; 4:1). Lehi uses the prophecy of Joseph of Egypt to explain the blessings that Joseph (Lehi’s son) will enjoy. This is because of the covenant that God made with Joseph of Egypt; and Lehi’s family is from the lineage of Joseph of Egypt. This is a “defining moment” for Joseph, son of Lehi. If he chooses to live the covenants that his forebearers have made he will receive great blessings.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining MomentsLehi also leaves his blessings upon the children of Laman and Lemuel (his grandchildren) from which we can glean important insights about the responsibility that parents have to bring up children in the ways of the Lord (2 Nephi 4:3-9). This is a “defining moment” for Laman and Lemuel as patriarchs in their homes. President Thomas S. Monson is fond of teaching the eternal truth that, “Decisions determine destiny.” Laman and Lemuel are the perfect examples to illustrate the negative aspect of this truth.

Decisions determine destiny ~ President Thomas S. Monson

Decisions determine destiny ~ President Thomas S. Monson

“Sure and steady Sam” is then blessed with a simple and profound blessing (2 Nephi 4:11). Good old Sam has always been right there with Nephi, and he will receive the same blessings. Once father Lehi has died, Sam will have to decide who will become his “patriarchal figure”. This is a “defining moment” for Sam.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Decisions Do Determine Destiny President Thomas S. Monson

Decisions do determine destiny ~ President Thomas S. Monson

We now reach a very tender moment—Nephi’s “defining moment”. Lehi dies and Nephi exposes his soul to us. Unlike the murmuring account of the children of Ishmael when Ishmael died, we find Nephi, as a son of God, turning to his Heavenly Father when his earthly father passes (2 Nephi 4:12-35). Not only are Nephi’s words in this account illustrative of his “defining moment”, but he is literally “defining” himself to us. He shows us the Nephi that we could never imagine (2 Nephi 4:17-19), and yet at the same time he shows us a new and improved Nephi (2 Nephi 4:28-35). The following video is one of my favorite songs. It is a musical rendition of Nephi’s feelings in 2 Nephi 4. In this video the BYU Singers perform Ronald Staheli’s arrangement of “I Love the Lord” composed by Jean Sibelius with lyrics by John Tanner drawn from 2 Nephi 4.

In stark contrast to this tender account, 2 Nephi 5 marks a “defining moment” for the Book of Mormon. God’s pattern will be repeated once again—the righteous must flee the wicked (2 Nephi 5:3-9). Just as Lehi had to leave his home at Jerusalem, Nephi and the other faithful family members must leave their first home in the Promised Land and establish a new home. With this new start Nephi states, “…we lived after the manner of happiness” (2 Nephi 5:27). An examination of verses 10-18 of chapter 5 give us clues to how we too can live after “the manner of happiness”.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments (2)

Additionally, chapter 5 also gives us clues about how “defining moments” can bring the cursing of God upon us (2 Nephi 5:2-3, 20-24). Indeed, “The word of the Lord was fulfilled” (2 Nephi 5:20), just as Lehi, Joseph of Egypt, Zenos, Isaiah, and other Seers had prophesied. These “defining moments” led to two nations residing in the Promised Land—one in opposition to the other… only one will survive. This is the story of the Book of Mormon.

What will you do with your “DEFINING MOMENTS”?

DON’T FORGET TO SHARE YOUR THOUGHTS:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 48, May 24~Alma 37-39 or Pages 301-307: “The Lord’s Side of the Line”

Click graphic to read Alma 37-39

Click graphic to read Alma 37-39

George Albert Smith’s grandfather George A. Smith served for many years in the Quorum of the Twelve Apostles and in the First Presidency as a counselor to Brigham Young. George Albert Smith often repeated the counsel his grandfather used to give to his family:

There is a line of demarcation well defined between the Lord’s territory and the devil’s territory. If you will stay on the Lord’s side of the line you will be under his influence and will have no desire to do wrong; but if you cross to the devil’s side of that line one inch you are in the tempter’s power and if he is successful, you will not be able to think or even reason properly because you will have lost the Spirit of the Lord.

George Albert Smith said that he used this counsel throughout his life to guide his choices:

When I have been tempted sometimes to do a certain thing, I have asked myself, ‘Which side of the line am I on?’ If I determined to be on the safe side, the Lord’s side, I would do the right thing every time. So when temptation comes think prayerfully about your problem and the influence of the Lord will aid you to decide wisely. There is safety for us only on the Lord’s side of the line.

“All safety, all righteousness, all happiness are on the Lord’s side of the line. If you are keeping the commandments of God by observing the Sabbath day, you are on the Lord’s side of the line. If you attend to your secret prayers and your family prayers, you are on the Lord’s side of the line. If you are grateful for food and express that gratitude to God, you are on the Lord’s side of the line. If you love your neighbor as yourself, you are on the Lord’s side of the line. If you are honest in your dealing with your fellow men, you are on the Lord’s side of the line. If you observe the Word of Wisdom, you are on the Lord’s side of the line. And so I might go on through the Ten Commandments and the other commandments that God has given for our guidance and say again, all that enriches our lives and makes us happy and prepares us for eternal joy is on the Lord’s side of the line. Finding fault with the things that God has given to us for our guidance is not on the Lord’s side of the line.” (“Stay on the Lord’s Side of the Line“, Teachings of Presidents of the Church: George Albert Smith)

Stay Within the Lines

There are many decisions we can make that are neither good nor evil (such as what color to paint our house, what to have for breakfast, and so forth). But when it comes to the Lord’s commandments, there is a line between the Lord’s territory and Satan’s territory (see 2 Nephi 28:21–23;Moroni 7:16–17)

The Lord's Side of the Line

Elder Joseph B. Wirthlin, a member of the Quorum of the Twelve, taught, “The simple fact is this: anything that does not draw us closer to God takes us away from Him. We have no middle ground, no foggy gray area where we can sin a little without suffering spiritual decline. That is why we must repent and come to Christ daily on submissive knees so that we can prevent our bonfires of testimony from being snuffed out by sin” (Ensign, Nov. 1992).

Some people think of crossing the line as something like a line in the sand, where one crosses from one side to another on an equal plane. However, I believe that when we cross the line we are no longer on an equal plane, but rather dropping to a plane that is dramatically lower. We should rather think of crossing the line as crossing over the edge of a waterfall. President James E. Faust pointed out the same thing in his talk entitled, “The Devil’s Throat“:

“As a young man I served a mission to Brazil. It was a marvelous experience. One of the wonders of the world in that great country is Iguaçu Falls. In the flood season, the volume of water spilling over the brink is the largest in the world. Every few minutes, millions of gallons of water cascade into the chasm below. One part of the falls, where the deluge is the heaviest, is called the Devil’s Throat.

“There are some large rocks standing just above, before the water rushes down into Devil’s Throat. Years ago, reckless boatmen would take passengers in canoes to stand on those rocks and look down into the Devil’s Throat. The water above the falls is usually calm and slow moving, and the atmosphere tranquil. Only the roar of the water below forewarns of the danger lurking just a few feet away. A sudden, unexpected current could take a canoe into the rushing waters, over the cliff, and down into the Devil’s Throat. Those foolish enough to leave the canoes to stand on these treacherous wet rocks could so easily lose their footing and be swept away into the swirling currents below.

“I recognize that some of you think of yourselves as daredevils, ready to take on almost any challenge. But some of these excursions for excitement will inevitably take you down into the Devil’s Throat. The only safe course is to stay well away from the dangers of the Devil’s Throat.”

Just as the current becomes more swift and strong as one moves toward the brink of a waterfall, so we are drawn by the power of the adversary as we approach “the line”. This increased pull of the adversary is explained well in Elder Bruce C. Hafen’s talk, “A Disciple’s Journey” (This is one of my FAVORITE talks of all time! I highly recommend that you take some time to study it in its entirety.):

“A few years ago our teenage daughter was feeling quite unsettled, asking some very honest questions, such as “Why is life so hard?” As we talked over dinner one night, I prayed like a missionary for the right things to say. After all, our children are our most important investigators. In the very moment, I received a prompting about “gravitational pull.” I grabbed a paper napkin and drew a sketch I’d never thought of before. It sparked a lively discussion…

“I’d like to share with you today the ideas from that sketch on the napkin…. Let’s call this sketch “a disciple’s journey.”

“A disciple moves from darkness into light, which increases from the dim light of the stars to the moon and then to the brightness of the sun. Joseph Smith compared these heavenly bodies with the telestial, terrestrial, and celestial kingdoms. As the temple teaches, we can and should move toward that celestial light during mortality. We need not be of the world, even if we must live in the world.

“Imagine that two vertical lines separate the stars, moon, and sun into three sections. Each line suggests a major transition as we move from one stage to the next. However, our journey is not rigidly sequential. Our experiences may move us back and forth.

“Envision also two circles, each with a center point, located in stage one and in stage three. These circles represent the gravitational pull from the opposing poles of our journey. In the darkness of stage one, he who claims to be the god of this world exerts a constant force to hold us back from moving toward the light. As we cross the first barrier, we will leave the strongest satanic tugging—though he will always try to ensnare us wherever we are in the journey.

“Reaching out from the center of light in stage three, Jesus also “entices” us with a spiritual gravitational pull toward Him.”

“As soon as you start moving toward the light, the gravitational pull of darkness will immediately try to jerk you back, “for Satan desireth to have you.” He will tempt, frighten, and fight you. Missionaries know all about this. In some way, opposition hits virtually every investigator. The first time Adam and Eve taught their children the gospel, for example, Satan came among them, saying, “Don’t believe your parents.” And so the children, we’re told, “believed [them] not, and they loved Satan more than God. And men began from that time forth to be carnal, sensual, and devilish.” (“From that time forth” tells us that these children chose to be devilish after the Fall, after they heard that message. They were not born devilish.)

“Satanic opposition does have great power in today’s world. Satan holds “a great chain in his hand,” which symbolizes such addictions as drugs, alcohol, and pornography—and the prince of darkness looks up and laughs at the poor souls he captures.20

“But that opposition cannot destroy us. Remember Joseph praying in the grove: an enemy power, he said, bound his tongue so he “could not speak.” Remember Moses when he first saw his grand vision: “Satan came tempting him” until Moses feared exceedingly, and “he saw the bitterness of hell.” But both Joseph and Moses called upon God, who gave them power to drive Satan away. That is a key insight: Satan may rattle us, but he cannot overcome us, for God can cast him from our presence.”

Alma 39, from today’s reading, contains the scriptural basis for today’s discussion. Although there are a LOT of things that I would LOVE to focus on in Alma 37, 38, and 39, the principle of finding safety on the Lord’s side of the line is the one thing that it seems the world, and I, really need to work on. It hit me hard as I came across the words of Alma to his son Corianton: “Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron among the borders of the Lamanites, after the harlot Isabel.” (see Alma 39:1-5, emphasis added). Had Corianton stayed away from “the borders of the Lamanites” he may have never crossed paths with Isabel. He may have heard of her, but he would probably have never met her. He sought her out, and he found her–among the boarders of the enemy.

Stay on “the Lord’s side of the line”! Stay upstream from the brink of the waterfall–“The Devil’s Throat”!! Stay far away from “the boarders of the Lamanites”!!! STAY SAFE BY STAYING WITHIN THE BOUNDS THE LORD HAS SET!

Within Bounds

ON THIS DAY IN 1829: Susquehanna River, Pennsylvania. After Joseph Smith and Oliver Cowdery received the Aaronic Priesthood, the Melchizedek Priesthood was also conferred upon them by the ancient Apostles Peter, James, and John along the banks of the Susquehanna River between Colesville, New York, and Harmony, Pennsylvania. It should be noted that some historians place the Melchizedek Priesthood restoration at a later date. (Sources: History of the Church, Joseph Smith 1:39-46; Opening the Heavens: Accounts of Divine Manifestations, 1820–1844, John W. Welch p. 218-25; Joseph Smith History A1:17-18, 27)

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#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66: Life’s Defining Moments

Click graphic to read 2 Nephi 3-5

Click graphic to read 2 Nephi 3-5

These pages begin with the conclusion of the final blessings of Lehi upon his posterity. As he addresses his youngest son, Joseph, we learn a great deal about how great a Seer Joseph of Egypt (the son of the patriarch-prophet Jacob, from the Genesis account) really was (2 Nephi 3:5-24; 4:1). Lehi uses the prophecy of Joseph of Egypt to explain the blessings that Joseph (Lehi’s son) will enjoy. This is because of the covenant that God made with Joseph of Egypt; and Lehi’s family is from the lineage of Joseph of Egypt. This is a “defining moment” for Joseph, son of Lehi. If he chooses to live the covenants that his forebearers have made he will receive great blessings.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining MomentsLehi also leaves his blessings upon the children of Laman and Lemuel (his grandchildren) from which we can glean important insights about the responsibility that parents have to bring up children in the ways of the Lord (2 Nephi 4:3-9). This is a “defining moment” for Laman and Lemuel as patriarchs in their homes. President Thomas S. Monson is fond of teaching the eternal truth that, “Decisions determine destiny.” Laman and Lemuel are the perfect examples to illustrate the negative aspect of this truth.

Decisions determine destiny ~ President Thomas S. Monson

Decisions determine destiny ~ President Thomas S. Monson

Sure and steady Sam is then blessed with a simple and profound blessing (2 Nephi 4:11). Good old Sam has always been right there with Nephi, and he will receive the same blessings. Once father Lehi has died, Sam will have to decide who will become his “patriarchal figure”. This is a “defining moment” for Sam.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Decisions Do Determine Destiny President Thomas S. Monson

Decisions do determine destiny ~ President Thomas S. Monson

We now reach a very tender moment—Nephi’s “defining moment”. Lehi dies and Nephi exposes his soul to us. Unlike the murmuring account of the children of Ishmael when Ishmael died, we find Nephi, as a son of God, turning to his Heavenly Father when his earthly father passes (2 Nephi 4:12-35). Not only are Nephi’s words in this account illustrative of his “defining moment”, but he is literally “defining” himself to us. He shows us the Nephi that we could never imagine (2 Nephi 4:17-19), and yet at the same time he shows us a new and improved Nephi (2 Nephi 4:28-35). The following video is one of my favorite songs. It is a musical rendition of Nephi’s feelings in 2 Nephi 4. In this video the BYU Singers perform Ronald Staheli’s arrangement of “I Love the Lord” composed by Jean Sibelius with lyrics by John Tanner drawn from 2 Nephi 4.

In stark contrast to this tender account, 2 Nephi 5 marks a “defining moment” for the Book of Mormon. God’s pattern will be repeated once again—the righteous must flee the wicked (2 Nephi 5:3-9). Just as Lehi had to leave his home at Jerusalem, Nephi and the other faithful family members must leave their first home in the Promised Land and establish a new home. With this new start Nephi states, “…we lived after the manner of happiness” (2 Nephi 5:27). An examination of verses 10-18 of chapter 5 give us clues to how we too can live after “the manner of happiness”.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments (2)

Additionally, chapter 5 also gives us clues about how “defining moments” can bring the cursing of God upon us (2 Nephi 5:2-3, 20-24). Indeed, “The word of the Lord was fulfilled” (2 Nephi 5:20), just as Lehi, Joseph of Egypt, Zenos, Isaiah, and other Seers had prophesied. These “defining moments” led to two nations residing in the Promised Land—one in opposition to the other… only one will survive. This is the story of the Book of Mormon. What will you do with your “DEFINING MOMENTS”?

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#BecauseofHim

To help promote this initiative, memes and a Photo-A-Day Challenge graphic were created, and you are invited to use these on your sites and social properties.

To help promote this initiative, memes and a Photo-A-Day Challenge graphic were created, and you are invited to use these on your sites and social properties.

#BecauseOfHim-memes-04

Because of Him #BecauseofHim Day 4, THURSDAY


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