Tag Archives: doctrine

#BOMTC Moroni 8-9: “Labor Diligently”

Moroni 8 is an epistle Mormon wrote to his son Moroni about why little children do not need baptism. In the epistle, Mormon also taught about how we can prepare to dwell with God. He concluded by expressing concern for the wickedness and impending destruction of the Nephites.

Moroni 9 contains Mormon’s final recorded epistle to his son. He expressed sorrow for the wicked state of the Nephites and urged Moroni to labor diligently to help the Nephites repent. Notwithstanding the corrupt situation of his people, he encouraged his son to be faithful in Christ and to let the promise of eternal life rest on his mind forever.

It is interesting to note that with both of the difficulties addressed in Moroni 8 & 9 (doctrinal and moral issues), the solution that Mormon shared with Moroni was the same: “LABOR DILIGENTLY” (see Moroni 8:6 & 9:6).

What great advice! It seems like the call to “labor diligently” is the solution for not just addressing doctrinal and moral issues, but just about any issue that we will face in life.

So many times we let worry and stress rob us of our strength. Why don’t we just “labor diligently” and address the issues head on?

With each passing day we draw nearer and nearer to the Second Coming of our Savior Jesus Christ. And even if we don’t have any doctrinal, or moral, or persaonl issues we are facing right now, if we “labor diligently” we will be blessed to meet Him some day.

The Church continually faces serious scrutiny in the media for it’s stance on certain doctrinal and moral issues. As I read the information coming from both the media and the Church, I consider two scriptures from Doctrine and Covenants section 1 (which is the Lord’s own “preface” to this modern book of scripture). I invite you to consider how they relate to each of the epistles that Moroni included from his father, and how they relate to the current events.

#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529, DC 1~14

#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529, DC 1~38 Whether by Mine Own Voice or the Voice of My Servants It Is the Same
I know that if we “labor diligently” to apply D&C 1:38 that we will never fall victim to D&C 1:14 (as the people did in the closing chapters of the Book of Mormon).

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Alma 5-6: A Mighty Change of Heart!

You may remember a general conference address in which Elder David A. Bednar of the Quorum of the Twelve Apostles compared the process of conversion to the process of pickling a cucumber (Referred to as, “The Parable of the Pickle” in “Ye Must Be Born Again,” Ensign,May 2007). For many of us this was a new and powerful object lesson, but Elder Bednar wasn’t the first Apostle to make this comparison. President Lorenzo Snow shared a similar insight 150 years earlier:

“Place a cucumber in a barrel of vinegar and there is but little effect produced upon it the first hour, nor in the first 12 hours. Examine it and you will find that the effect produced is merely upon the rind, for it requires a longer time to pickle it. A person’s being baptized into this church has an effect upon him, but not the effect to pickle him immediately. It does not establish the law of right and of duty in him during the first 12 or 24 hours; he must remain in the church, like the cucumber in the vinegar, until he becomes saturated with the right spirit (Teachings: Lorenzo Snow, CHAPTER 3: LIFELONG CONVERSION: CONTINUING TO ADVANCE IN THE PRINCIPLES OF TRUTH).

Although Elder Bednar may not have been the first to use “the parable of the pickle” as an object lesson of true and continual conversion, he did elaborate on it with more power, and authority, clarity, and completeness than I could ever hope to offer. I commend his words to you below… (Keep scrolling though, I do have more!)

Ye Must Be Born Again

These pages are an invitation to CHANGE in the same way! When the Church was threatened by internal contention and wickedness (see Alma 4:9–11), Alma knew that true reform could only come through a mighty change in the hearts of Church members. Alma gave up the judgment seat so he could focus his efforts on strengthening the Church. As the High Priest of the Church, Alma began his mission to reclaim the people of Zarahemla by “bearing down in pure testimony against them” (Alma 4:19) and calling on the people to repent. Alma began his mission by reminding the people of Zarahemla that the Lord had delivered their ancestors from physical and spiritual bondage. He encouraged them to prepare for the judgment of the Lord by having faith in the word of God and evaluating the spiritual condition of their hearts. As Alma continued preaching in Zarahemla, he warned the people that their decision to hearken to or reject his words held certain blessings or consequences. Alma also compared Jesus Christ to a good shepherd who called after them and desired to bring them back to his fold. He encouraged the people to repent and avoid the unclean things of the world so they could inherit the kingdom of heaven. After setting the Church in order in Zarahemla, Alma went to the city of Gideon.

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (4)

One of the classic stories that I feel illustrates Alma 5-6 well is HOW THE GRINCH STOLE CHRISTMAS”, by Dr. Seuss

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (7)

What exactly was the Grinch’s problem? The same thing that Alma has noticed with his people (and perhaps us)–Heart Disease! Elder Gerald N. Lund, who later served as a member of the Seventy, taught that when the word heart is used in the scriptures, it often refers to “the real, inward person” (“Understanding Scriptural Symbols,” Ensign, Oct. 1986). How is a “mighty change of heart” different from the other ways in which people may change?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (6)

One way to express that someone has had a mighty change of heart is to say that they have been “born of God” or “born again”–the change that a person experiences when they accept Jesus Christ and begin a new life as His disciple.

Elder D. Todd Christofferson of the Quorum of the Twelve Apostles explained:

“You may ask, ‘Why doesn’t this mighty change happen more quickly with me?’ You should remember that the remarkable examples of King Benjamin’s people, Alma, and some others in scripture are just that—remarkable and not typical. For most of us, the changes are more gradual and occur over time. Being born again, unlike our physical birth, is more a process than an event. And engaging in that process is the central purpose of mortality” (“Born Again,” Ensign, May 2008).

President Ezra Taft Benson also explained that experiencing “a mighty change of heart” is most often an incremental process: 

“Becoming Christlike is a lifetime pursuit and very often involves growth and change that is slow, almost imperceptible. The scriptures record remarkable accounts of men whose lives changed dramatically, in an instant, as it were: Alma the Younger, Paul on the road to Damascus, Enos praying far into the night, King Lamoni. Such astonishing examples of the power to change even those steeped in sin give confidence that the Atonement can reach even those deepest in despair. But we must be cautious as we discuss these remarkable examples. Though they are real and powerful, they are the exception more than the rule. For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptible. Day by day they move closer to the Lord, little realizing they are building a godlike life. They live quiet lives of goodness, service, and commitment. They are like the Lamanites, who the Lord said ‘were baptized with fire and with the Holy Ghost, and they knew it not’ (3 Ne. 9:20; italics added)” (“A Mighty Change of Heart,” Ensign, Oct. 1989).

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (3)

CHART YOUR HEART!

In medical practice a cardiogram is a chart that doctors use to evaluate the status of our physical hearts. It helps identify conditions that need treatment. Study the verses from Alma 5 that are listed at the bottom of the spiritual cardiogram below. What does your SPIRITUAL CARDIOGRAM look like?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (8)

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles taught us this about CHANGE: 

“Here the most crucial challenge, once you recognize the seriousness of your mistakes, will be to believe that you can change, that there can be a different you. To disbelieve that is clearly a satanic device designed to discourage and defeat you. We ought to fall on our knees and thank our Father in heaven that we belong to a church and have grasped a gospel that promises repentance to those who will pay the price. Repentance is not a foreboding word. It is, after faith, the most encouraging word in the Christian vocabulary. Repentance is simply the scriptural invitation for growth and improvement and progress and renewal. You can change! You can be anything you want to be in righteousness.

“If there is one lament I cannot abide, it is the poor, pitiful, withered cry, “Well, that’s just the way I am.” If you want to talk about discouragement, that is one that discourages me. I’ve heard it from too many people who want to sin and call it psychology. And I use the word sin to cover a vast range of habits, some seemingly innocent enough, that nevertheless bring discouragement and doubt and despair.

“You can change anything you want to change, and you can do it very fast. Another satanic sucker punch is that it takes years and years and eons of eternity to repent. That’s just not true. It takes exactly as long to repent as it takes you to say, “I’ll change”-and mean it. Of course there will be problems to work out and restitutions to make. You may well spend-indeed, you had better spend-the rest of your life proving your repentance by its permanence. But change, growth, renewal, and repentance can come for you as instantaneously as they did for Alma and the sons of Mosiah. Even if you have serious amends to make, it is not likely that you would qualify for the term “the vilest of sinners,” which is the phrase Mormon used in describing these young men. Yet as Alma recounts his own experience, it appears to have been as instantaneous as it was stunning. (See Alma 36)”  (However Long and Hard the Road, p.6)

President Ezra Taft Benson taught how people who have had a “change of heart” want to live:

“When you choose to follow Christ, you choose to be changed. … The Lord works from the inside out. The world works from the outside in. The world would take people out of the slums. Christ takes the slums out of people, and then they take themselves out of the slums. The world would mold men by changing their environment. Christ changes men, who then change their environment. The world would shape human behavior, but Christ can change human behavior. …

“Men [and women] changed for Christ will be captained by Christ. Like Paul they will be asking, ‘Lord, what wilt thou have me to do?’ (Acts 9:6.) …

“Their will is swallowed up in His will. (See John 5:30.)

“They do always those things that please the Lord. (See John 8:29.)

“Not only would they die for the Lord, but more important they want to live for Him.

“Enter their homes, and the pictures on their walls, the books on their shelves, the music in the air, their words and acts reveal them as Christians.

“They stand as witnesses of God at all times, and in all things, and in all places. (See Mosiah 18:9.)

“They have Christ on their minds, as they look unto Him in every thought. (See D&C 6:36.)

“They have Christ in their hearts as their affections are placed on Him forever. (See Alma 37:36.)

“Almost every week they partake of the sacrament and witness anew to their Eternal Father that they are willing to take upon them the name of His Son, always remember Him, and keep His commandments. (See Moro. 4:3.)” (“Born of God,” Ensign, Nov. 1985).

Are You Saved?

Elder Dallin H. Oaks of the Quorum of the Twelve Apostles said, “As Latter-day Saints use the words saved and salvation, there are at least six different meanings. According to some of these, our salvation is assured—we are already saved. In others, salvation must be spoken of as a future event . . . or as conditioned upon a future event. . . . But in all of these meanings, or kinds of salvation, salvation is in and through Jesus Christ” (Ensign, May 1998). The following are summaries of the six different meanings of which Elder Oaks spoke:

  1. We are saved from the permanent effects of death. Because of the Resurrection of Jesus Christ, all mankind will be resurrected.

  2. We are saved from sin through Christ’s Atonement and by following the gospel plan. Repentance is an important part of being saved from the consequences of our sins.

  3. We are saved when we are “born again.” This happens when we enter into a covenant relationship with Christ by accepting baptism, receiving the Holy Ghost, and taking Christ’s name upon us. We must also faithfully keep and renew that covenant relationship.

  4. We are saved from the darkness of ignorance as we learn about the gospel plan. The gospel of Jesus Christ brings light into our lives.

  5. We are saved from the second death, which is final spiritual death, because of Christ’s Atonement. Everyone, except for those few who become sons of perdition, will enter into a kingdom of glory.

  6. Our hope is that we will be finally saved in the celestial kingdom. In addition to the other requirements, this salvation, or exaltation, also requires that we make sacred covenants in God’s temples and remain faithful to them.

HOW THE GRINCH STOLE CHRISTMAS”

Every Who

Down in Who-ville

Liked Christmas a lot…

But the Grinch,

Who lived just North of Who-ville,

Did NOT!

The Grinch hated Christmas!

The whole Christmas season!

Now, please don’t ask why. No one quite knows the reason.

It could be that his head wasn’t screwed on quite right.

It could be, perhaps, that his shoes were to tight.

But I think that the most likely reason of all

May have been that his heart was two sizes too small.

But,

Whatever the reason,

His heart or his shoes,

He stood there on Christmas Eve, hating the Whos,

Staring down from his cave with a sour, Grinchy frown

At the warm lighted windows below in their town.

For he knew every Who down in Who-ville beneath

Was busy now, hanging a mistleoe wreath.

“And they’re hanging their stockings!” he snarled with a sneer.

“Tomorrow is Christmas! It’s practically here!”

Then he growled, with his grinch fingers nervously drumming,

“I MUST find a way to keep Christmas from coming!”

For, tomorrow, he knew…

…All the Who girls and boys

Would wake up bright and early. They’d rush for their toys!

And then! Oh, the noise! Oh, the noise! Noise! Noise! Noise!

That’s one thing he hated! The NOISE! NOISE! NOISE! NOISE!

Then the Whos, young and old, would sit down to a feast.

And they’d feast! And they’d feast!

And they’d FEAST! FEAST! FEAST! FEAST!

They would start on Who-pudding, and rare Who-roast-beast

Which was something the Grinch couldn’t stand in the least!

And THEN

They’d do something he liked least of all!

Every Who down in Who-ville, the tall and the small,

Would stand close together, with Christmas bells ringing.

They’d stand hand-in-hand. And the Whos would start singing!

They’d sing! And they’d sing!

AND they’d SING! SING! SING! SING!

And the more the Grinch thought of the Who-Christmas-Sing

The more the Grinch thought, “I must stop this whole thing!

“Why for fifty-three years I’ve put up with it now!

I MUST stop Christmas from coming!

…But HOW?”

Then he got an idea!

An awful idea!

THE GRINCH

GOT A WONDERFUL, AWFUL IDEA!

“I know just what to do!” The Grinch Laughed in his throat.

And he made a quick Santy Claus hat and a coat.

And he chuckled, and clucked, “What a great Grinchy trick!

“With this coat and this hat, I’ll look just like Saint Nick!”

“All I need is a reindeer…”

The Grinch looked around.

But since reindeer are scarce, there was none to be found.

Did that stop the old Grinch…?

No! The Grinch simply said,

“If I can’t find a reindeer, I’ll make one instead!”

So he called his dog Max. Then he took some red thread

And he tied a big horn on top of his head.

THEN

He loaded some bags

And some old empty sacks

On a ramshakle sleigh

And he hitched up old Max.

Then the Grinch said, “Giddyap!”

And the sleigh started down

Toward the homes where the Whos

Lay a-snooze in their town.

All their windows were dark. Quiet snow filled the air.

All the Whos were all dreaming sweet dreams without care

When he came to the first house in the square.

“This is stop number one,” The old Grinchy Claus hissed

And he climbed to the roof, empty bags in his fist.

Then he slid down the chimney. A rather tight pinch.

But if Santa could do it, then so could the Grinch.

He got stuck only once, for a moment or two.

Then he stuck his head out of the fireplace flue

Where the little Who stockings all hung in a row.

“These stockings,” he grinned, “are the first things to go!”

Then he slithered and slunk, with a smile most unpleasant,

Around the whole room, and he took every present!

Pop guns! And bicycles! Roller skates! Drums!

Checkerboards! Tricycles! Popcorn! And plums!

And he stuffed them in bags. Then the Grinch, very nimbly,

Stuffed all the bags, one by one, up the chimney!

Then he slunk to the icebox. He took the Whos’ feast!

He took the Who-pudding! He took the roast beast!

He cleaned out that icebox as quick as a flash.

Why, that Grinch even took their last can of Who-hash!

Then he stuffed all the food up the chimney with glee.

“And NOW!” grinned the Grinch, “I will stuff up the tree!”

And the Grinch grabbed the tree, and he started to shove

When he heard a small sound like the coo of a dove.

He turned around fast, and he saw a small Who!

Little Cindy-Lou Who, who was not more than two.

The Grinch had been caught by this little Who daughter

Who’d got out of bed for a cup of cold water.

She stared at the Grinch and said, “Santy Claus, why,

“Why are you taking our Christmas tree? WHY?”

But, you know, that old Grinch was so smart and so slick

He thought up a lie, and he thought it up quick!

“Why, my sweet little tot,” the fake Santy Claus lied,

“There’s a light on this tree that won’t light on one side.

“So I’m taking it home to my workshop, my dear.

“I’ll fix it up there. Then I’ll bring it back here.”

And his fib fooled the child. Then he patted her head

And he got her a drink and he sent he to bed.

And when Cindy-Lou Who went to bed with her cup,

HE went to the chimney and stuffed the tree up!

Then the last thing he took

Was the log for their fire.

Then he went up the chimney himself, the old liar.

On their walls he left nothing but hooks, and some wire.

And the one speck of food

The he left in the house

Was a crumb that was even too small for a mouse.

Then

He did the same thing

To the other Whos’ houses

Leaving crumbs

Much too small

For the other Whos’ mouses!

It was quarter past dawn…

All the Whos, still a-bed

All the Whos, still a-snooze

When he packed up his sled,

Packed it up with their presents! The ribbons! The wrappings!

The tags! And the tinsel! The trimmings! The trappings!

Three thousand feet up! Up the side of Mount Crumpit,

He rode to the tiptop to dump it!

“Pooh-pooh to the Whos!” he was grinch-ish-ly humming.

“They’re finding out now that no Christmas is coming!

“They’re just waking up! I know just what they’ll do!

“Their mouths will hang open a minute or two

“The all the Whos down in Who-ville will all cry BOO-HOO!”

“That’s a noise,” grinned the Grinch,

“That I simply must hear!”

So he paused. And the Grinch put a hand to his ear.

And he did hear a sound rising over the snow.

It started in low. Then it started to grow…

But the sound wasn’t sad!

Why, this sound sounded merry!

It couldn’t be so!

But it WAS merry! VERY!

He stared down at Who-ville!

The Grinch popped his eyes!

Then he shook!

What he saw was a shocking surprise!

Every Who down in Who-ville, the tall and the small,

Was singing! Without any presents at all!

He HADN’T stopped Christmas from coming!

IT CAME!

Somehow or other, it came just the same!

And the Grinch, with his grinch-feet ice-cold in the snow,

Stood puzzling and puzzling: “How could it be so?

It came without ribbons! It came without tags!

“It came without packages, boxes or bags!”

And he puzzled three hours, `till his puzzler was sore.

Then the Grinch thought of something he hadn’t before!

“Maybe Christmas,” he thought, “doesn’t come from a store.

“Maybe Christmas…perhaps…means a little bit more!”

And what happened then…?

Well…in Who-ville they say

That the Grinch’s small heart

Grew three sizes that day!

And the minute his heart didn’t feel quite so tight,

He whizzed with his load through the bright morning light

And he brought back the toys! And the food for the feast!

And he…

…HE HIMSELF…!

The Grinch carved the roast beast!

 Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529: “Labor Diligently”

#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529, Hard Work Ahead Labor Diligently

Click on the graphic to study Moroni 8-9

Moroni 8 is an epistle Mormon wrote to his son Moroni about why little children do not need baptism. In the epistle, Mormon also taught about how we can prepare to dwell with God. He concluded by expressing concern for the wickedness and impending destruction of the Nephites.

Moroni 9 contains Mormon’s final recorded epistle to his son. He expressed sorrow for the wicked state of the Nephites and urged Moroni to labor diligently to help the Nephites repent. Notwithstanding the corrupt situation of his people, he encouraged his son to be faithful in Christ and to let the promise of eternal life rest on his mind forever.

It is interesting to note that with both of the difficulties addressed in Moroni 8 & 9 (doctrinal and moral issues), the solution that Mormon shared with Moroni was the same: “LABOR DILIGENTLY” (see Moroni 8:6 & 9:6).

What great advice! It seems like the call to “labor diligently” is the solution for not just addressing doctrinal and moral issues, but just about any issue that we will face in life.

So many times we let worry and stress rob us of our strength. Why don’t we just “labor diligently” and address the issues head on?

With each passing day we draw nearer and nearer to the Second Coming of our Savior Jesus Christ. And even if we don’t have any doctrinal, or moral, or persaonl issues we are facing right now, if we “labor diligently” we will be blessed to meet Him some day.

Recently the Church has faced some serious scrutiny in the media for it’s stance on certain doctrinal and moral issues. As I have read the information coming from both the media and the church, I have reflected on two scriptures from Doctrine and Covenants section 1 (which is the Lord’s own “preface” to this modern book of scripture). I invite you to consider how they relate to each of the epistles that Moroni included from his father, and how they relate to the current events.

#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529, DC 1~14

#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529, DC 1~38 Whether by Mine Own Voice or the Voice of My Servants It Is the Same
I know that if we “labor diligently” to apply D&C 1:38 that we will never fall victim to D&C 1:14 (as the people did in the closing chapters of the Book of Mormon).

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
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#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223: A Mighty Change of Heart!

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (2)

Click on the graphic to read Alma 5-6

You may remember a general conference address in which Elder David A. Bednar of the Quorum of the Twelve Apostles compared the process of conversion to the process of pickling a cucumber (Referred to as, “The Parable of the Pickle” in “Ye Must Be Born Again,” Ensign,May 2007). For many of us this was a new and powerful object lesson, but Elder Bednar wasn’t the first Apostle to make this comparison. President Lorenzo Snow shared a similar insight 150 years earlier:

“Place a cucumber in a barrel of vinegar and there is but little effect produced upon it the first hour, nor in the first 12 hours. Examine it and you will find that the effect produced is merely upon the rind, for it requires a longer time to pickle it. A person’s being baptized into this church has an effect upon him, but not the effect to pickle him immediately. It does not establish the law of right and of duty in him during the first 12 or 24 hours; he must remain in the church, like the cucumber in the vinegar, until he becomes saturated with the right spirit (Teachings: Lorenzo Snow, CHAPTER 3: LIFELONG CONVERSION: CONTINUING TO ADVANCE IN THE PRINCIPLES OF TRUTH).

Although Elder Bednar may not have been the first to use “the parable of the pickle” as an object lesson of true and continual conversion, he did elaborate on it with more power, and authority, clarity, and completeness than I could ever hope to offer. I commend his words to you below… (Keep scrolling though, I do have more!)

Ye Must Be Born Again

These pages are an invitation to CHANGE in the same way! When the Church was threatened by internal contention and wickedness (see Alma 4:9–11), Alma knew that true reform could only come through a mighty change in the hearts of Church members. Alma gave up the judgment seat so he could focus his efforts on strengthening the Church. As the High Priest of the Church, Alma began his mission to reclaim the people of Zarahemla by “bearing down in pure testimony against them” (Alma 4:19) and calling on the people to repent. Alma began his mission by reminding the people of Zarahemla that the Lord had delivered their ancestors from physical and spiritual bondage. He encouraged them to prepare for the judgment of the Lord by having faith in the word of God and evaluating the spiritual condition of their hearts. As Alma continued preaching in Zarahemla, he warned the people that their decision to hearken to or reject his words held certain blessings or consequences. Alma also compared Jesus Christ to a good shepherd who called after them and desired to bring them back to his fold. He encouraged the people to repent and avoid the unclean things of the world so they could inherit the kingdom of heaven. After setting the Church in order in Zarahemla, Alma went to the city of Gideon.

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (4)

One of the classic stories that I feel illustrates Alma 5-6 well is HOW THE GRINCH STOLE CHRISTMAS”, by Dr. Seuss

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (7)

What exactly was the Grinch’s problem? The same thing that Alma has noticed with his people (and perhaps us)–Heart Disease! Elder Gerald N. Lund, who later served as a member of the Seventy, taught that when the word heart is used in the scriptures, it often refers to “the real, inward person” (“Understanding Scriptural Symbols,” Ensign, Oct. 1986). How is a “mighty change of heart” different from the other ways in which people may change?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (6)

One way to express that someone has had a mighty change of heart is to say that they have been “born of God” or “born again”–the change that a person experiences when they accept Jesus Christ and begin a new life as His disciple.

Elder D. Todd Christofferson of the Quorum of the Twelve Apostles explained:

“You may ask, ‘Why doesn’t this mighty change happen more quickly with me?’ You should remember that the remarkable examples of King Benjamin’s people, Alma, and some others in scripture are just that—remarkable and not typical. For most of us, the changes are more gradual and occur over time. Being born again, unlike our physical birth, is more a process than an event. And engaging in that process is the central purpose of mortality” (“Born Again,” Ensign, May 2008).

President Ezra Taft Benson also explained that experiencing “a mighty change of heart” is most often an incremental process: 

“Becoming Christlike is a lifetime pursuit and very often involves growth and change that is slow, almost imperceptible. The scriptures record remarkable accounts of men whose lives changed dramatically, in an instant, as it were: Alma the Younger, Paul on the road to Damascus, Enos praying far into the night, King Lamoni. Such astonishing examples of the power to change even those steeped in sin give confidence that the Atonement can reach even those deepest in despair. But we must be cautious as we discuss these remarkable examples. Though they are real and powerful, they are the exception more than the rule. For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptible. Day by day they move closer to the Lord, little realizing they are building a godlike life. They live quiet lives of goodness, service, and commitment. They are like the Lamanites, who the Lord said ‘were baptized with fire and with the Holy Ghost, and they knew it not’ (3 Ne. 9:20; italics added)” (“A Mighty Change of Heart,” Ensign, Oct. 1989).

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (3)

CHART YOUR HEART!

In medical practice a cardiogram is a chart that doctors use to evaluate the status of our physical hearts. It helps identify conditions that need treatment. Study the verses from Alma 5 that are listed at the bottom of the spiritual cardiogram below. What does your SPIRITUAL CARDIOGRAM look like?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (8)

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles taught us this about CHANGE: 

“Here the most crucial challenge, once you recognize the seriousness of your mistakes, will be to believe that you can change, that there can be a different you. To disbelieve that is clearly a satanic device designed to discourage and defeat you. We ought to fall on our knees and thank our Father in heaven that we belong to a church and have grasped a gospel that promises repentance to those who will pay the price. Repentance is not a foreboding word. It is, after faith, the most encouraging word in the Christian vocabulary. Repentance is simply the scriptural invitation for growth and improvement and progress and renewal. You can change! You can be anything you want to be in righteousness.

“If there is one lament I cannot abide, it is the poor, pitiful, withered cry, “Well, that’s just the way I am.” If you want to talk about discouragement, that is one that discourages me. I’ve heard it from too many people who want to sin and call it psychology. And I use the word sin to cover a vast range of habits, some seemingly innocent enough, that nevertheless bring discouragement and doubt and despair.

“You can change anything you want to change, and you can do it very fast. Another satanic sucker punch is that it takes years and years and eons of eternity to repent. That’s just not true. It takes exactly as long to repent as it takes you to say, “I’ll change”-and mean it. Of course there will be problems to work out and restitutions to make. You may well spend-indeed, you had better spend-the rest of your life proving your repentance by its permanence. But change, growth, renewal, and repentance can come for you as instantaneously as they did for Alma and the sons of Mosiah. Even if you have serious amends to make, it is not likely that you would qualify for the term “the vilest of sinners,” which is the phrase Mormon used in describing these young men. Yet as Alma recounts his own experience, it appears to have been as instantaneous as it was stunning. (See Alma 36)”  (However Long and Hard the Road, p.6)

President Ezra Taft Benson taught how people who have had a “change of heart” want to live:

“When you choose to follow Christ, you choose to be changed. … The Lord works from the inside out. The world works from the outside in. The world would take people out of the slums. Christ takes the slums out of people, and then they take themselves out of the slums. The world would mold men by changing their environment. Christ changes men, who then change their environment. The world would shape human behavior, but Christ can change human behavior. …

“Men [and women] changed for Christ will be captained by Christ. Like Paul they will be asking, ‘Lord, what wilt thou have me to do?’ (Acts 9:6.) …

“Their will is swallowed up in His will. (See John 5:30.)

“They do always those things that please the Lord. (See John 8:29.)

“Not only would they die for the Lord, but more important they want to live for Him.

“Enter their homes, and the pictures on their walls, the books on their shelves, the music in the air, their words and acts reveal them as Christians.

“They stand as witnesses of God at all times, and in all things, and in all places. (See Mosiah 18:9.)

“They have Christ on their minds, as they look unto Him in every thought. (See D&C 6:36.)

“They have Christ in their hearts as their affections are placed on Him forever. (See Alma 37:36.)

“Almost every week they partake of the sacrament and witness anew to their Eternal Father that they are willing to take upon them the name of His Son, always remember Him, and keep His commandments. (See Moro. 4:3.)” (“Born of God,” Ensign, Nov. 1985).

Are You Saved?

Elder Dallin H. Oaks of the Quorum of the Twelve Apostles said, “As Latter-day Saints use the words saved and salvation, there are at least six different meanings. According to some of these, our salvation is assured—we are already saved. In others, salvation must be spoken of as a future event . . . or as conditioned upon a future event. . . . But in all of these meanings, or kinds of salvation, salvation is in and through Jesus Christ” (Ensign, May 1998). The following are summaries of the six different meanings of which Elder Oaks spoke:

  1. We are saved from the permanent effects of death. Because of the Resurrection of Jesus Christ, all mankind will be resurrected.

  2. We are saved from sin through Christ’s Atonement and by following the gospel plan. Repentance is an important part of being saved from the consequences of our sins.

  3. We are saved when we are “born again.” This happens when we enter into a covenant relationship with Christ by accepting baptism, receiving the Holy Ghost, and taking Christ’s name upon us. We must also faithfully keep and renew that covenant relationship.

  4. We are saved from the darkness of ignorance as we learn about the gospel plan. The gospel of Jesus Christ brings light into our lives.

  5. We are saved from the second death, which is final spiritual death, because of Christ’s Atonement. Everyone, except for those few who become sons of perdition, will enter into a kingdom of glory.

  6. Our hope is that we will be finally saved in the celestial kingdom. In addition to the other requirements, this salvation, or exaltation, also requires that we make sacred covenants in God’s temples and remain faithful to them.

HOW THE GRINCH STOLE CHRISTMAS”

Every Who

Down in Who-ville

Liked Christmas a lot…

But the Grinch,

Who lived just North of Who-ville,

Did NOT!

The Grinch hated Christmas!

The whole Christmas season!

Now, please don’t ask why. No one quite knows the reason.

It could be that his head wasn’t screwed on quite right.

It could be, perhaps, that his shoes were to tight.

But I think that the most likely reason of all

May have been that his heart was two sizes too small.

But,

Whatever the reason,

His heart or his shoes,

He stood there on Christmas Eve, hating the Whos,

Staring down from his cave with a sour, Grinchy frown

At the warm lighted windows below in their town.

For he knew every Who down in Who-ville beneath

Was busy now, hanging a mistleoe wreath.

“And they’re hanging their stockings!” he snarled with a sneer.

“Tomorrow is Christmas! It’s practically here!”

Then he growled, with his grinch fingers nervously drumming,

“I MUST find a way to keep Christmas from coming!”

For, tomorrow, he knew…

…All the Who girls and boys

Would wake up bright and early. They’d rush for their toys!

And then! Oh, the noise! Oh, the noise! Noise! Noise! Noise!

That’s one thing he hated! The NOISE! NOISE! NOISE! NOISE!

Then the Whos, young and old, would sit down to a feast.

And they’d feast! And they’d feast!

And they’d FEAST! FEAST! FEAST! FEAST!

They would start on Who-pudding, and rare Who-roast-beast

Which was something the Grinch couldn’t stand in the least!

And THEN

They’d do something he liked least of all!

Every Who down in Who-ville, the tall and the small,

Would stand close together, with Christmas bells ringing.

They’d stand hand-in-hand. And the Whos would start singing!

They’d sing! And they’d sing!

AND they’d SING! SING! SING! SING!

And the more the Grinch thought of the Who-Christmas-Sing

The more the Grinch thought, “I must stop this whole thing!

“Why for fifty-three years I’ve put up with it now!

I MUST stop Christmas from coming!

…But HOW?”

Then he got an idea!

An awful idea!

THE GRINCH

GOT A WONDERFUL, AWFUL IDEA!

“I know just what to do!” The Grinch Laughed in his throat.

And he made a quick Santy Claus hat and a coat.

And he chuckled, and clucked, “What a great Grinchy trick!

“With this coat and this hat, I’ll look just like Saint Nick!”

“All I need is a reindeer…”

The Grinch looked around.

But since reindeer are scarce, there was none to be found.

Did that stop the old Grinch…?

No! The Grinch simply said,

“If I can’t find a reindeer, I’ll make one instead!”

So he called his dog Max. Then he took some red thread

And he tied a big horn on top of his head.

THEN

He loaded some bags

And some old empty sacks

On a ramshakle sleigh

And he hitched up old Max.

Then the Grinch said, “Giddyap!”

And the sleigh started down

Toward the homes where the Whos

Lay a-snooze in their town.

All their windows were dark. Quiet snow filled the air.

All the Whos were all dreaming sweet dreams without care

When he came to the first house in the square.

“This is stop number one,” The old Grinchy Claus hissed

And he climbed to the roof, empty bags in his fist.

Then he slid down the chimney. A rather tight pinch.

But if Santa could do it, then so could the Grinch.

He got stuck only once, for a moment or two.

Then he stuck his head out of the fireplace flue

Where the little Who stockings all hung in a row.

“These stockings,” he grinned, “are the first things to go!”

Then he slithered and slunk, with a smile most unpleasant,

Around the whole room, and he took every present!

Pop guns! And bicycles! Roller skates! Drums!

Checkerboards! Tricycles! Popcorn! And plums!

And he stuffed them in bags. Then the Grinch, very nimbly,

Stuffed all the bags, one by one, up the chimney!

Then he slunk to the icebox. He took the Whos’ feast!

He took the Who-pudding! He took the roast beast!

He cleaned out that icebox as quick as a flash.

Why, that Grinch even took their last can of Who-hash!

Then he stuffed all the food up the chimney with glee.

“And NOW!” grinned the Grinch, “I will stuff up the tree!”

And the Grinch grabbed the tree, and he started to shove

When he heard a small sound like the coo of a dove.

He turned around fast, and he saw a small Who!

Little Cindy-Lou Who, who was not more than two.

The Grinch had been caught by this little Who daughter

Who’d got out of bed for a cup of cold water.

She stared at the Grinch and said, “Santy Claus, why,

“Why are you taking our Christmas tree? WHY?”

But, you know, that old Grinch was so smart and so slick

He thought up a lie, and he thought it up quick!

“Why, my sweet little tot,” the fake Santy Claus lied,

“There’s a light on this tree that won’t light on one side.

“So I’m taking it home to my workshop, my dear.

“I’ll fix it up there. Then I’ll bring it back here.”

And his fib fooled the child. Then he patted her head

And he got her a drink and he sent he to bed.

And when Cindy-Lou Who went to bed with her cup,

HE went to the chimney and stuffed the tree up!

Then the last thing he took

Was the log for their fire.

Then he went up the chimney himself, the old liar.

On their walls he left nothing but hooks, and some wire.

And the one speck of food

The he left in the house

Was a crumb that was even too small for a mouse.

Then

He did the same thing

To the other Whos’ houses

Leaving crumbs

Much too small

For the other Whos’ mouses!

It was quarter past dawn…

All the Whos, still a-bed

All the Whos, still a-snooze

When he packed up his sled,

Packed it up with their presents! The ribbons! The wrappings!

The tags! And the tinsel! The trimmings! The trappings!

Three thousand feet up! Up the side of Mount Crumpit,

He rode to the tiptop to dump it!

“Pooh-pooh to the Whos!” he was grinch-ish-ly humming.

“They’re finding out now that no Christmas is coming!

“They’re just waking up! I know just what they’ll do!

“Their mouths will hang open a minute or two

“The all the Whos down in Who-ville will all cry BOO-HOO!”

“That’s a noise,” grinned the Grinch,

“That I simply must hear!”

So he paused. And the Grinch put a hand to his ear.

And he did hear a sound rising over the snow.

It started in low. Then it started to grow…

But the sound wasn’t sad!

Why, this sound sounded merry!

It couldn’t be so!

But it WAS merry! VERY!

He stared down at Who-ville!

The Grinch popped his eyes!

Then he shook!

What he saw was a shocking surprise!

Every Who down in Who-ville, the tall and the small,

Was singing! Without any presents at all!

He HADN’T stopped Christmas from coming!

IT CAME!

Somehow or other, it came just the same!

And the Grinch, with his grinch-feet ice-cold in the snow,

Stood puzzling and puzzling: “How could it be so?

It came without ribbons! It came without tags!

“It came without packages, boxes or bags!”

And he puzzled three hours, `till his puzzler was sore.

Then the Grinch thought of something he hadn’t before!

“Maybe Christmas,” he thought, “doesn’t come from a store.

“Maybe Christmas…perhaps…means a little bit more!”

And what happened then…?

Well…in Who-ville they say

That the Grinch’s small heart

Grew three sizes that day!

And the minute his heart didn’t feel quite so tight,

He whizzed with his load through the bright morning light

And he brought back the toys! And the food for the feast!

And he…

…HE HIMSELF…!

The Grinch carved the roast beast!

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#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529: “Labor Diligently”

#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529, Hard Work Ahead Labor Diligently

Click on the graphic to study Moroni 8-9

Moroni 8 is an epistle Mormon wrote to his son Moroni about why little children do not need baptism. In the epistle, Mormon also taught about how we can prepare to dwell with God. He concluded by expressing concern for the wickedness and impending destruction of the Nephites.

Moroni 9 contains Mormon’s final recorded epistle to his son. He expressed sorrow for the wicked state of the Nephites and urged Moroni to labor diligently to help the Nephites repent. Notwithstanding the corrupt situation of his people, he encouraged his son to be faithful in Christ and to let the promise of eternal life rest on his mind forever.

It is interesting to note that with both of the difficulties addressed in Moroni 8 & 9 (doctrinal and moral issues), the solution that Mormon shared with Moroni was the same: “LABOR DILIGENTLY” (see Moroni 8:6 & 9:6).

What great advice! It seems like the call to “labor diligently” is the solution for not just addressing doctrinal and moral issues, but just about any issue that we will face in life. So many times we let worry and stress rob us of our strength. Why don’t we just “labor diligently” and address the issues head on?

With each passing day we draw nearer and nearer to the Second Coming of our Savior Jesus Christ. And even if we don’t have any doctrinal, or moral, or persaonl issues we are facing right now, if we “labor diligently” we will be blessed to meet Him some day.

Recently the Church has faced some serious scrutiny in the media for it’s stance on certain doctrinal and moral issues. As I have read the information coming from both the media and the church, I have reflected on two scriptures from Doctrine and Covenants section 1 (which is the Lord’s own “preface” to this modern book of scripture). I invite you to consider how they relate to each of the epistles that Moroni included from his father, and how they relate to the current events.

#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529, DC 1~14

#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529, DC 1~38 Whether by Mine Own Voice or the Voice of My Servants It Is the Same
Just this week, Church leadership shared the following “epistle”. You may have already seen this being distributed through social media. Whether you have read it or not, I invite you to study it closely and consider the message that our Loving Heavenly Father and our Redeemer Jesus Christ are sending to us. I know that if we “labor diligently” to apply D&C 1:38 that we will never fall victim to D&C 1:14 (as the people did in the closing chapters of the Book of Mormon).

OFFICIAL STATEMENT — 26 JUNE 2015

Supreme Court Decision Will Not Alter Doctrine on Marriage

SALT LAKE CITY — The Church issued the following statement Friday:

“The Church of Jesus Christ of Latter-day Saints acknowledges that following today’s ruling by the Supreme Court, same-sex marriages are now legal in the United States. The Court’s decision does not alter the Lord’s doctrine that marriage is a union between a man and a woman ordained by God. While showing respect for those who think differently, the Church will continue to teach and promote marriage between a man and a woman as a central part of our doctrine and practice.”

#BOMTC Day 84, June 29~Moroni 8-9 or Pages 525-529, first-presidency-and-twelve-apostles

I am so grateful that the Lord blesses us with living prophets to guide us in our day. I know that they are called of God and are seeking to do His will!

The Divine Institution of Marriage

Introduction 

In 1995, The Church of Jesus Christ of Latter-day Saints published “The Family: A Proclamation to the World,” which declares the following truths about marriage:

We, the First Presidency and the Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, solemnly proclaim that marriage between a man and a woman is ordained of God and that the family is central to the Creator’s plan for the eternal destiny of His children. . . .

The family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity.[1]

Since the publication of that statement, there have been many challenges to the institution of marriage. Prominent among these challenges has been the recognition by several national governments and some states and provinces that same-sex marriage—formal unions between two individuals of the same gender—are the equivalent of traditional marriage. Yet God’s purposes for establishing marriage have not changed. One purpose of this document is to reaffirm the Church’s declaration that marriage is the lawful union of a man and a woman.

Another purpose is to reaffirm that the Church has a single, undeviating standard of sexual morality: intimate relations are acceptable to God only between a husband and a wife who are united in the bonds of matrimony.

A third purpose is to set forth the Church’s reasons for defending marriage between a man and a woman as an issue of moral imperative. The Church’s opposition to same-sex marriage derives from its doctrine and teachings, as well as from its concern about the consequences of same-sex marriage on religious freedom, society, families, and children.

A fourth purpose of this document is to reaffirm that Church members should address the issue of same-sex marriage with respect and civility and should treat all people with love and humanity.

The Vital Importance of Marriage

Marriage is sacred and was ordained of God from before the foundation of the world. Jesus Christ affirmed the divine origins of marriage: “Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?”[2]

From the beginning, the sacred nature of marriage was closely linked to the power of procreation. After creating Adam and Eve, God commanded them to “be fruitful, and multiply, and replenish the earth,”[3] and they brought forth children, forming the first family. Only a man and a woman together have the natural biological capacity to conceive children. This power of procreation—to create life and bring God’s spirit children into the world—is divinely given. Misuse of this power undermines the institution of the family.[4]

For millennia, strong families have served as the fundamental institution for transmitting to future generations the moral strengths, traditions, and values that sustain civilization. In 1948, the world’s nations issued the Universal Declaration of Human Rights, affirming that “the family is the natural and fundamental group unit of society.”[5]

Marriage is far more than a contract between individuals to ratify their affections and provide for mutual obligations. Rather, marriage is a vital institution for rearing children and teaching them to become responsible adults. Throughout the ages, governments of all types have recognized marriage as essential in preserving social stability and perpetuating life. Regardless of whether marriages were performed as a religious rite or a civil ceremony, in almost every culture marriage has been protected and endorsed by governments primarily to preserve and foster the institution most central to rearing children and teaching them the moral values that undergird civilization.

It is true that some couples who marry will not have children, either by choice or because of infertility. The special status granted marriage is nevertheless closely linked to the inherent powers and responsibilities of procreation and to the innate differences between the genders. By contrast, same-sex marriage is an institution no longer linked to gender—to the biological realities and complementary natures of male and female. Its effect is to decouple marriage from its central role in creating life, nurturing time-honored values, and fostering family bonds across generations.

In recent decades, high rates of divorce and out-of-wedlock births have resulted in an exceptionally large number of single parents. Many of these single parents have raised exemplary children. Extensive studies have shown, however, that a husband and wife who are united in a loving, committed marriage generally provide the ideal environment for protecting, nurturing, and raising children.[6] This is in part because of the differing qualities and strengths that husbands and wives bring to the task by virtue of their gender. As an eminent academic on family life has written:

The burden of social science evidence supports the idea that gender differentiated parenting is important for human development and that the contribution of fathers to child rearing is unique and irreplaceable. . . . The complementarity of male and female parenting styles is striking and of enormous importance to a child’s overall development.[7]

In view of the close links that have long existed between marriage, procreation, gender, and parenting, same-sex marriage cannot be regarded simply as the granting of a new “right.” It is a far-reaching redefinition of the very nature of marriage itself. It marks a fundamental change in the institution of marriage in ways that are contrary to God’s purposes for His children and detrimental to the long-term interests of society.

Threats to Marriage and Family

Our modern era has seen traditional marriage and family—defined as a husband and wife with children in an intact marriage—come increasingly under assault, with deleterious consequences. In 2012, 40% of all births in the United States were to unwed mothers.[8] More than 50% of births to mothers under age 30 were out of wedlock. Further, the marriage rate has been declining since the 1980s. These trends do not bode well for the development of the rising generation.

A wide range of social ills has contributed to this weakening of marriage and family. These include divorce, cohabitation, non-marital childbearing, pornography, the erosion of fidelity in marriage, abortion, the strains of unemployment and poverty, and many other social phenomena. The Church has a long history of speaking out on these issues and seeking to minister to our members with regard to them. The focus of this document on same-sex marriage is not intended to minimize these long-standing issues.

More recently, the movement to promote same-sex marriage as an inherent or constitutional right has gained notable ground in recent years. Court rulings, legislative actions, and referenda have legalized same-sex marriage in a number of nations, states, and jurisdictions. In response, societal and religious leaders of many persuasions and faiths have made the case that redefining marriage in this way will further weaken the institution over time, resulting in negative consequences for both adults and children.[9]

A large number of people around the world recognize the crucial role that traditional marriage has played and must continue to play if children and families are to be protected and moral values propagated. Because the issue of same-sex marriage strikes at the very heart of the family and has the potential for great impact upon the welfare of children, the Church unequivocally affirms that marriage should remain the lawful union of a man and a woman.

Unchanging Standards of Morality

The Church of Jesus Christ of Latter-day Saints teaches that God has established clear standards of morality for His children, who are accountable before Him for their behavior. Such standards cannot be changed by the reasoning, emotions, personal interests, or opinions of mortal beings.[10]Without the higher authority of God, as revealed in scripture and by His prophets, secular society will flounder and drift.

Many advocates of same-sex marriage argue that traditional standards of sexual morality have changed and that “tolerance” requires that these new standards be recognized and codified in law. If tolerance is defined as showing kindness for others and respect for differing viewpoints, it is an important value in all democratic societies. But as Elder Dallin H. Oaks has observed, “Tolerance does not require abandoning one’s standards or one’s opinions on political or public policy choices. Tolerance is a way of reacting to diversity, not a command to insulate it from examination.”[11]

The Savior taught that we should love the sinner without condoning the sin. In the case of the woman taken in adultery, He treated her kindly but exhorted her to “sin no more.”[12] His example manifested the highest love possible.

In addition to using the argument of tolerance to advocate redefining marriage, proponents have advanced the argument of “equality before the law.” No mortal law, however, can override or nullify the moral standards established by God. Nor can the laws of men change the natural, innate differences between the genders or deny the close biological and social link between procreation and marriage.

How Would Same-Sex Marriage Affect Religious Freedom?

As governments have legalized same-sex marriage as a civil right, they have also enforced a wide variety of other policies to ensure there is no discrimination against same-sex couples. These policies have placed serious burdens on individual conscience and on religious organizations.[13]

Same-sex marriage and anti-discrimination laws have already spawned legal collisions with the rights of free speech and of action based on religious beliefs. For example, advocates and government officials in certain states have challenged the long-held right of religious adoption agencies to follow their religious beliefs and place children only in homes with both a mother and a father. As a result, Catholic Charities in several states was forced to give up its adoption services rather than be forced to place children with same-sex couples.[14]

In the United States, the First Amendment right of free exercise of religion is coming under pressure from proponents of same-sex marriage. Some of these proponents advocate that tax exemptions and benefits should be withdrawn from any religious organization that does not accept such marriages.[15] The First Amendment may protect clergy from being forced to perform same-sex marriages, but other people of faith have faced and likely will continue to face legal pressures and sanctions. The same will happen with religiously affiliated institutions and educational systems. For example, a Georgia counselor contracted by the Centers for Disease Control was fired after an investigation into her decision to refer someone in a same-sex relationship to another counselor. In New Jersey, a ministry lost its tax-exempt status for denying a lesbian couple the use of its pavilion for their wedding. New Mexico’s Human Rights Commission prosecuted a commercial photographer for refusing to photograph a same-sex commitment ceremony. When public schools in Massachusetts began teaching students about same-sex civil marriage, a Court of Appeals ruled that parents had no right to exempt their students.[16]

Similar limitations on religious freedom have already become the social and legal reality in several European nations, and the European Parliament has recommended that laws protecting the status of same-sex couples be made uniform across the European Union.[17] Where same-sex marriage becomes a recognized civil right, it inevitably conflicts with the rights of believers, and religious freedom is diminished.

How Would Same-Sex Marriage Affect Society?

The possible diminishing of religious freedom is not the only societal implication of legalizing same-sex marriage. Perhaps the most common argument that proponents of same-sex marriage make is that it is essentially harmless and will not affect the institution of traditional heterosexual marriage in any way. “It won’t affect your marriage, so why should you care?” is the common refrain. While it may be true that allowing same-sex marriage will not immediately and directly affect existing marriages, the real question is how it will affect society as a whole over time, including the rising generation and future generations.

In addition to undermining and diluting the sacred nature of marriage, legalizing same-sex marriage brings many practical implications in the sphere of public policy that will be of concern to parents and society.[18] When a government legalizes same-sex marriage as a civil right, it will almost certainly enforce a wide variety of other policies to enforce this. The implications of these policies are critical to understanding the seriousness of condoning same-sex marriage.

The all-important question of public policy must be: what environment is best for the child and for the rising generation? While some same-sex couples will obtain guardianship over children, traditional marriage provides the most solid and well-established social identity for children.[19] It increases the likelihood that they will be able to form a clear gender identity, with sexuality closely linked to both love and procreation. By contrast, the legal recognition of same-sex marriage may, over time, erode the social identity, gender development, and moral character of children. No dialogue on this issue can be complete without taking into account the long-term consequences for children.

As one example of how children will be adversely affected, the establishment of same-sex marriage as a civil right will inevitably entail changes in school curricula. When the state says that same-sex marriages are equivalent to heterosexual marriages, public school administrators will feel obligated to support this claim.[20] This has already happened in many jurisdictions, where from elementary school through high school, children are taught that marriage can be defined as a legal union between two adults of any gender, that the definition of family is fluid, and in some cases that consensual sexual relations are morally neutral.[21] In addition, in many areas, schools are not required to notify parents of this curriculum or to give families the opportunity to opt out.[22]These developments are already causing clashes between the agenda of secular school systems and the right of parents to teach their children deeply held standards of morality.

Throughout history, the family has served as an essential bulwark of individual liberty. The walls of a home provide a defense against detrimental social influences and the sometimes overreaching powers of government. In the absence of abuse or neglect, government does not have the right to intervene in the rearing and moral education of children in the home. Strong, independent families are vital for political and religious freedom.

Civility and Kindness

The Church acknowledges that same-sex marriage and the issues surrounding it can be divisive and hurtful. As Church members strive to protect marriage between a man and a woman, they should show respect, civility, and kindness toward others who have different points of view.

The Church has advocated for legal protection for same-sex couples regarding “hospitalization and medical care, fair housing and employment rights, or probate rights, so long as these do not infringe on the integrity of the traditional family or the constitutional rights of churches.”[23] In Salt Lake City, for example, the Church supported ordinances to protect gay residents from discrimination in housing and employment.[24]

The Church’s affirmation of marriage as being between a man and a woman “neither constitutes nor condones any kind of hostility toward gays and lesbians.”[25] Church members are to treat all people with love and humanity. They may express genuine love and kindness toward a gay or lesbian family member, friend, or other person without condoning any redefinition of marriage.

Conclusion

Strong, stable families, headed by a father and mother, are the anchor of society. When marriage is undermined by gender confusion and by distortions of its God-given meaning, the rising generation of children and youth will find it increasingly difficult to develop their natural identities as men or women. Some will find it more difficult to engage in wholesome courtships, form stable marriages, and raise another generation imbued with moral strength and purpose.

The Church of Jesus Christ of Latter-day Saints, along with many other churches, organizations, and individuals, will continue to defend the sanctity of marriage between a man and a woman, because it is a compelling moral issue of profound importance to our religion and to the future of society.

The final words in the Church’s proclamation on the family are an admonition to the world from the First Presidency and the Quorum of the Twelve Apostles: “We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.”[26]

References
[1] “The Family: A Proclamation to the World,” Ensign, Nov. 1995, 102.
[2] Matthew 19:4–5.
[3] Genesis 1:28.
[4] See M. Russell Ballard, “What Matters Most Is What Lasts Longest,” Ensign, Nov. 2005, 41–44.
[5] United Nations, “Universal Declaration of Human Rights,” General Assembly Resolution 217 A (III), Dec. 10, 1948.
[6] David Blankenhorn, Fatherless America: Confronting Our Most Urgent Social Problem (New York: Basic Books, 1995); Maggie Gallagher and Joshua K. Baker, “Do Moms and Dads Matter? Evidence from the Social Sciences on Family Structure and the Best Interests of the Child,” Margins Law Journal 4:161 (2004); Mark Regnerus, “How Different Are the Adult Children of Parents Who Have Same-Sex Relationships? Findings from the New Family Structures Study,” Social Science Research 41:4 (July 2012): 752–70; Regnerus, “Parental Same-Sex Relationships, Family Instability, and Subsequent Life Outcomes for Adult Children: Answering the Critics of the New Family Structures Study with Additional Analyses,” Social Science Research 41:6 (Nov. 2012): 1367–77; W. B. Wilcox, J. R. Anderson, W. Doherty, et al., Why Marriage Matters, Third Edition: Thirty Conclusions from the Social Sciences (New York: Institute for American Values and National Marriage Project, 2011); M. E. Scott, L. F. DeRose, L. H. Lippman, and E. Cook, Two, One, or No Parents? Children’s Living Arrangements and Educational Outcomes around the World(Washington, D.C.: Child Trends, 2013; worldfamilymap.org/2013/articles/essay/two-one-or-no-parents); Andrew J. Cherlin, The Marriage-Go-Round: The State of Marriage and the Family in America Today (New York: Alfred A. Knopf, 2009).
[7] David Popenoe, Life Without Father (New York: The Free Press, 1996), 146.
[8] See J. A. Martin, B. E. Hamilton, M. J. K. Osterman, et al. Births: Final Data for 2012. National Vital Statistics Reports; vol. 62, no. 9 (Hyattsville, MD: National Center for Health Statistics, 2013).
[9] See Sherif Girgis, “Check Your Blind Spot: What Is Marriage?” Marriage, Feb. 15, 2013; thepublicdiscourse.com/2013/02/7942/; Lynn Wardle, “The Attack on Marriage as the Union of a Man and a Woman,” North Dakota Law Review, vol. 83 (June 2008): 1364–92; David Blankenhorn,The Future of Marriage (2007); Lynn Wardle, ed., What’s the Harm? Does Legalizing Same-Sex Marriage Really Harm Individuals, Families, or Society? (2008); R.R. Reno, “The Future of Marriage,” First Things, Jan. 2013, 3–4; Richard Neuhaus, “Disingenuousness and Clarity,” On the Square, May 30, 2008; firstthings.com/onthesquare/2008/05/disingenuousness-and-clarity.
[10] See Dallin H. Oaks, “No Other Gods,” Ensign, Nov. 2013, 72–75.
[11] Dallin H. Oaks, “Weightier Matters,” Ensign, Jan. 2001, 17.
[12] John 8:11.
[13] See Douglas Laycock, Anthony R. Picarello Jr., and Robin F. Wilson, eds., Same-Sex Marriage and Religious Liberty, Emerging Conflicts (Lanham, Maryland: Rowman and Littlefield, 2008).
[14] See usccb.org/issues-and-action/religious-liberty/fortnight-for-freedom/upload/Catholic-Adoption-Services.pdf
[15] See Jonathan Turley, “An Unholy Union: Same-Sex Marriage and the Use of Governmental Programs to Penalize Religious Groups with Unpopular Practices,” in Laycock, Picarello, and Wilson, eds., Same-Sex Marriage and Religious Liberty: Emerging Conflicts, 59–76.
[16] Sherif Girgis, Ryan T. Anderson, and Robert P. George, What Is Marriage? Man and Woman: A Defense (New York and London: Encounter Books, 2012), 62–64.
[17] See Roger Trigg, Equality, Freedom, and Religion (London and New York: Oxford University Press, 2012); The Observatory on Intolerance and Discrimination against Christians in Europe,Report 2012 (Vienna, Austria, 2013); “European Parliament Resolution on Homophobia in Europe,” adopted Jan. 18, 2006.
[18] See Girgis, Anderson, and George, What Is Marriage? Man and Woman: A Defense.
[19] See endnote 6.
[20] Charles Russo, “Same-Sex Marriage and Public School Curricula: Preserving Parental Rights to Direct the Education of Their Children,” University of Dayton Law Review, vol. 32 (Spring 2007): 361–84.
[21] Gerry Shih, “Clashes Pit Parents vs. Gay-Friendly Curriculums in Schools,” The New York Times, Mar. 3, 2011, page A21A; John Smoot, “Children Need Our Marriage Tradition,” Public Discourse, June 13, 2013; thepublicdiscourse.com/2013/06/10344/; Challenging Homophobia and Heterosexism: A K-12 Curriculum Resource Guide, Toronto District School Board (2011).
[22] Parker v. Hurley, 514 F. 3d 87 (1st Cir. 2008); Fields v. Palmdale School District, 427 F.3d 1197 (9th Cir. 2005).
[23] mormonnewsroom.org/article/church-responds-to-same-sex-marriage-votes.
[24] See mormonnewsroom.org/ldsnewsroom/eng/news-releases-stories/statement-given-to-salt-lake-city-council-on-nondiscrimination-ordinances.
[25] mormonnewsroom.org/article/church-responds-to-same-sex-marriage-votes.
[26] “The Family: A Proclamation to the World,” 102.

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#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223: A Mighty Change of Heart!

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (2)

Click on the graphic to read Alma 5-6

You may remember a general conference address in which Elder David A. Bednar of the Quorum of the Twelve Apostles compared the process of conversion to the process of pickling a cucumber (Referred to as, “The Parable of the Pickle” in “Ye Must Be Born Again,” Ensign,May 2007). For many of us this was a new and powerful object lesson, but Elder Bednar wasn’t the first Apostle to make this comparison. President Lorenzo Snow shared a similar insight 150 years earlier:

“Place a cucumber in a barrel of vinegar and there is but little effect produced upon it the first hour, nor in the first 12 hours. Examine it and you will find that the effect produced is merely upon the rind, for it requires a longer time to pickle it. A person’s being baptized into this church has an effect upon him, but not the effect to pickle him immediately. It does not establish the law of right and of duty in him during the first 12 or 24 hours; he must remain in the church, like the cucumber in the vinegar, until he becomes saturated with the right spirit (Teachings: Lorenzo Snow, CHAPTER 3: LIFELONG CONVERSION: CONTINUING TO ADVANCE IN THE PRINCIPLES OF TRUTH).

Although Elder Bednar may not have been the first to use “the parable of the pickle” as an object lesson of true and continual conversion, he did elaborate on it with more power, and authority, clarity, and completeness than I could ever hope to offer. I commend his words to you below… (Keep scrolling down though, I do have more!)

Ye Must Be Born Again

These pages are an invitation to CHANGE in the same way! When the Church was threatened by internal contention and wickedness (see Alma 4:9–11), Alma knew that true reform could only come through a mighty change in the hearts of Church members. Alma gave up the judgment seat so he could focus his efforts on strengthening the Church. As the High Priest of the Church, Alma began his mission to reclaim the people of Zarahemla by “bearing down in pure testimony against them” (Alma 4:19) and calling on the people to repent. Alma began his mission by reminding the people of Zarahemla that the Lord had delivered their ancestors from physical and spiritual bondage. He encouraged them to prepare for the judgment of the Lord by having faith in the word of God and evaluating the spiritual condition of their hearts. As Alma continued preaching in Zarahemla, he warned the people that their decision to hearken to or reject his words held certain blessings or consequences. Alma also compared Jesus Christ to a good shepherd who called after them and desired to bring them back to his fold. He encouraged the people to repent and avoid the unclean things of the world so they could inherit the kingdom of heaven. After setting the Church in order in Zarahemla, Alma went to the city of Gideon.

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (4)

One of the classic stories that I feel illustrates Alma 5-6 well is HOW THE GRINCH STOLE CHRISTMAS”, by Dr. Seuss

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (7)

What exactly was the Grinch’s problem? The same thing that Alma has noticed with his people (and perhaps us). Heart disease! Elder Gerald N. Lund, who later served as a member of the Seventy, taught that when the word heart is used in the scriptures, it often refers to “the real, inward person” (“Understanding Scriptural Symbols,” Ensign, Oct. 1986). How is a “mighty change of heart” different from the other ways in which people may change?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (6)

One way to express that someone has had a mighty change of heart is to say that they have been “born of God” or “born again”–the change that a person experiences when they accept Jesus Christ and begin a new life as His disciple.

Elder D. Todd Christofferson of the Quorum of the Twelve Apostles explained:

“You may ask, Why doesn’t this mighty change happen more quickly with me? You should remember that the remarkable examples of King Benjamin’s people, Alma, and some others in scripture are just that—remarkable and not typical. For most of us, the changes are more gradual and occur over time. Being born again, unlike our physical birth, is more a process than an event. And engaging in that process is the central purpose of mortality” (“Born Again,” Ensign, May 2008).

President Ezra Taft Benson also explained that experiencing “a mighty change of heart” is most often an incremental process: 

“Becoming Christlike is a lifetime pursuit and very often involves growth and change that is slow, almost imperceptible. The scriptures record remarkable accounts of men whose lives changed dramatically, in an instant, as it were: Alma the Younger, Paul on the road to Damascus, Enos praying far into the night, King Lamoni. Such astonishing examples of the power to change even those steeped in sin give confidence that the Atonement can reach even those deepest in despair. But we must be cautious as we discuss these remarkable examples. Though they are real and powerful, they are the exception more than the rule. For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptible. Day by day they move closer to the Lord, little realizing they are building a godlike life. They live quiet lives of goodness, service, and commitment. They are like the Lamanites, who the Lord said ‘were baptized with fire and with the Holy Ghost, and they knew it not’ (3 Ne. 9:20; italics added)” (“A Mighty Change of Heart,” Ensign, Oct. 1989).

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (3)

CHART YOUR HEART!

In medical practice a cardiogram is a chart that doctors use to evaluate the status of our physical hearts. It helps identify conditions that need treatment. Study the verses from Alma 5 that are listed at the bottom of the spiritual cardiogram below. What does your SPIRITUAL CARDIOGRAM look like?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (8)

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles taught us this about CHANGE: 

“Here the most crucial challenge, once you recognize the seriousness of your mistakes, will be to believe that you can change, that there can be a different you. To disbelieve that is clearly a satanic device designed to discourage and defeat you. We ought to fall on our knees and thank our Father in heaven that we belong to a church and have grasped a gospel that promises repentance to those who will pay the price. Repentance is not a foreboding word. It is, after faith, the most encouraging word in the Christian vocabulary. Repentance is simply the scriptural invitation for growth and improvement and progress and renewal. You can change! You can be anything you want to be in righteousness.

“If there is one lament I cannot abide, it is the poor, pitiful, withered cry, “Well, that’s just the way I am.” If you want to talk about discouragement, that is one that discourages me. I’ve heard it from too many people who want to sin and call it psychology. And I use the word sin to cover a vast range of habits, some seemingly innocent enough, that nevertheless bring discouragement and doubt and despair.

“You can change anything you want to change, and you can do it very fast. Another satanic sucker punch is that it takes years and years and eons of eternity to repent. That’s just not true. It takes exactly as long to repent as it takes you to say, “I’ll change”-and mean it. Of course there will be problems to work out and restitutions to make. You may well spend-indeed, you had better spend-the rest of your life proving your repentance by its permanence. But change, growth, renewal, and repentance can come for you as instantaneously as they did for Alma and the sons of Mosiah. Even if you have serious amends to make, it is not likely that you would qualify for the term “the vilest of sinners,” which is the phrase Mormon used in describing these young men. Yet as Alma recounts his own experience, it appears to have been as instantaneous as it was stunning. (See Alma 36)”  (However Long and Hard the Road, p.6)

President Ezra Taft Benson taught how people who have had a “change of heart” want to live:

“When you choose to follow Christ, you choose to be changed. … The Lord works from the inside out. The world works from the outside in. The world would take people out of the slums. Christ takes the slums out of people, and then they take themselves out of the slums. The world would mold men by changing their environment. Christ changes men, who then change their environment. The world would shape human behavior, but Christ can change human behavior. …

“Men [and women] changed for Christ will be captained by Christ. Like Paul they will be asking, ‘Lord, what wilt thou have me to do?’ (Acts 9:6.) …

“Their will is swallowed up in His will. (See John 5:30.)

“They do always those things that please the Lord. (See John 8:29.)

“Not only would they die for the Lord, but more important they want to live for Him.

“Enter their homes, and the pictures on their walls, the books on their shelves, the music in the air, their words and acts reveal them as Christians.

“They stand as witnesses of God at all times, and in all things, and in all places. (See Mosiah 18:9.)

“They have Christ on their minds, as they look unto Him in every thought. (See D&C 6:36.)

“They have Christ in their hearts as their affections are placed on Him forever. (See Alma 37:36.)

“Almost every week they partake of the sacrament and witness anew to their Eternal Father that they are willing to take upon them the name of His Son, always remember Him, and keep His commandments. (See Moro. 4:3.)” (“Born of God,” Ensign, Nov. 1985).

Are You Saved?

Elder Dallin H. Oaks of the Quorum of the Twelve Apostles said, “As Latter-day Saints use the words saved and salvation, there are at least six different meanings. According to some of these, our salvation is assured—we are already saved. In others, salvation must be spoken of as a future event . . . or as conditioned upon a future event. . . . But in all of these meanings, or kinds of salvation, salvation is in and through Jesus Christ” (Ensign, May 1998). The following are summaries of the six different meanings of which Elder Oaks spoke:

  1. We are saved from the permanent effects of death. Because of the Resurrection of Jesus Christ, all mankind will be resurrected.
  2. We are saved from sin through Christ’s Atonement and by following the gospel plan. Repentance is an important part of being saved from the consequences of our sins.
  3. We are saved when we are “born again.” This happens when we enter into a covenant relationship with Christ by accepting baptism, receiving the Holy Ghost, and taking Christ’s name upon us. We must also faithfully keep and renew that covenant relationship.
  4. We are saved from the darkness of ignorance as we learn about the gospel plan. The gospel of Jesus Christ brings light into our lives.
  5. We are saved from the second death, which is final spiritual death, because of Christ’s Atonement. Everyone, except for those few who become sons of perdition, will enter into a kingdom of glory.
  6. Our hope is that we will be finally saved in the celestial kingdom. In addition to the other requirements, this salvation, or exaltation, also requires that we make sacred covenants in God’s temples and remain faithful to them.

HOW THE GRINCH STOLE CHRISTMAS”

Every Who

Down in Who-ville

Liked Christmas a lot…

But the Grinch,

Who lived just North of Who-ville,

Did NOT!

The Grinch hated Christmas!

The whole Christmas season!

Now, please don’t ask why. No one quite knows the reason.

It could be that his head wasn’t screwed on quite right.

It could be, perhaps, that his shoes were to tight.

But I think that the most likely reason of all

May have been that his heart was two sizes too small.

But,

Whatever the reason,

His heart or his shoes,

He stood there on Christmas Eve, hating the Whos,

Staring down from his cave with a sour, Grinchy frown

At the warm lighted windows below in their town.

For he knew every Who down in Who-ville beneath

Was busy now, hanging a mistleoe wreath.

“And they’re hanging their stockings!” he snarled with a sneer.

“Tomorrow is Christmas! It’s practically here!”

Then he growled, with his grinch fingers nervously drumming,

“I MUST find a way to keep Christmas from coming!”

For, tomorrow, he knew…

…All the Who girls and boys

Would wake up bright and early. They’d rush for their toys!

And then! Oh, the noise! Oh, the noise! Noise! Noise! Noise!

That’s one thing he hated! The NOISE! NOISE! NOISE! NOISE!

Then the Whos, young and old, would sit down to a feast.

And they’d feast! And they’d feast!

And they’d FEAST! FEAST! FEAST! FEAST!

They would start on Who-pudding, and rare Who-roast-beast

Which was something the Grinch couldn’t stand in the least!

And THEN

They’d do something he liked least of all!

Every Who down in Who-ville, the tall and the small,

Would stand close together, with Christmas bells ringing.

They’d stand hand-in-hand. And the Whos would start singing!

They’d sing! And they’d sing!

AND they’d SING! SING! SING! SING!

And the more the Grinch thought of the Who-Christmas-Sing

The more the Grinch thought, “I must stop this whole thing!

“Why for fifty-three years I’ve put up with it now!

I MUST stop Christmas from coming!

…But HOW?”

Then he got an idea!

An awful idea!

THE GRINCH

GOT A WONDERFUL, AWFUL IDEA!

“I know just what to do!” The Grinch Laughed in his throat.

And he made a quick Santy Claus hat and a coat.

And he chuckled, and clucked, “What a great Grinchy trick!

“With this coat and this hat, I’ll look just like Saint Nick!”

“All I need is a reindeer…”

The Grinch looked around.

But since reindeer are scarce, there was none to be found.

Did that stop the old Grinch…?

No! The Grinch simply said,

“If I can’t find a reindeer, I’ll make one instead!”

So he called his dog Max. Then he took some red thread

And he tied a big horn on top of his head.

THEN

He loaded some bags

And some old empty sacks

On a ramshakle sleigh

And he hitched up old Max.

Then the Grinch said, “Giddyap!”

And the sleigh started down

Toward the homes where the Whos

Lay a-snooze in their town.

All their windows were dark. Quiet snow filled the air.

All the Whos were all dreaming sweet dreams without care

When he came to the first house in the square.

“This is stop number one,” The old Grinchy Claus hissed

And he climbed to the roof, empty bags in his fist.

Then he slid down the chimney. A rather tight pinch.

But if Santa could do it, then so could the Grinch.

He got stuck only once, for a moment or two.

Then he stuck his head out of the fireplace flue

Where the little Who stockings all hung in a row.

“These stockings,” he grinned, “are the first things to go!”

Then he slithered and slunk, with a smile most unpleasant,

Around the whole room, and he took every present!

Pop guns! And bicycles! Roller skates! Drums!

Checkerboards! Tricycles! Popcorn! And plums!

And he stuffed them in bags. Then the Grinch, very nimbly,

Stuffed all the bags, one by one, up the chimney!

Then he slunk to the icebox. He took the Whos’ feast!

He took the Who-pudding! He took the roast beast!

He cleaned out that icebox as quick as a flash.

Why, that Grinch even took their last can of Who-hash!

Then he stuffed all the food up the chimney with glee.

“And NOW!” grinned the Grinch, “I will stuff up the tree!”

And the Grinch grabbed the tree, and he started to shove

When he heard a small sound like the coo of a dove.

He turned around fast, and he saw a small Who!

Little Cindy-Lou Who, who was not more than two.

The Grinch had been caught by this little Who daughter

Who’d got out of bed for a cup of cold water.

She stared at the Grinch and said, “Santy Claus, why,

“Why are you taking our Christmas tree? WHY?”

But, you know, that old Grinch was so smart and so slick

He thought up a lie, and he thought it up quick!

“Why, my sweet little tot,” the fake Santy Claus lied,

“There’s a light on this tree that won’t light on one side.

“So I’m taking it home to my workshop, my dear.

“I’ll fix it up there. Then I’ll bring it back here.”

And his fib fooled the child. Then he patted her head

And he got her a drink and he sent he to bed.

And when Cindy-Lou Who went to bed with her cup,

HE went to the chimney and stuffed the tree up!

Then the last thing he took

Was the log for their fire.

Then he went up the chimney himself, the old liar.

On their walls he left nothing but hooks, and some wire.

And the one speck of food

The he left in the house

Was a crumb that was even too small for a mouse.

Then

He did the same thing

To the other Whos’ houses

Leaving crumbs

Much too small

For the other Whos’ mouses!

It was quarter past dawn…

All the Whos, still a-bed

All the Whos, still a-snooze

When he packed up his sled,

Packed it up with their presents! The ribbons! The wrappings!

The tags! And the tinsel! The trimmings! The trappings!

Three thousand feet up! Up the side of Mount Crumpit,

He rode to the tiptop to dump it!

“Pooh-pooh to the Whos!” he was grinch-ish-ly humming.

“They’re finding out now that no Christmas is coming!

“They’re just waking up! I know just what they’ll do!

“Their mouths will hang open a minute or two

“The all the Whos down in Who-ville will all cry BOO-HOO!”

“That’s a noise,” grinned the Grinch,

“That I simply must hear!”

So he paused. And the Grinch put a hand to his ear.

And he did hear a sound rising over the snow.

It started in low. Then it started to grow…

But the sound wasn’t sad!

Why, this sound sounded merry!

It couldn’t be so!

But it WAS merry! VERY!

He stared down at Who-ville!

The Grinch popped his eyes!

Then he shook!

What he saw was a shocking surprise!

Every Who down in Who-ville, the tall and the small,

Was singing! Without any presents at all!

He HADN’T stopped Christmas from coming!

IT CAME!

Somehow or other, it came just the same!

And the Grinch, with his grinch-feet ice-cold in the snow,

Stood puzzling and puzzling: “How could it be so?

It came without ribbons! It came without tags!

“It came without packages, boxes or bags!”

And he puzzled three hours, `till his puzzler was sore.

Then the Grinch thought of something he hadn’t before!

“Maybe Christmas,” he thought, “doesn’t come from a store.

“Maybe Christmas…perhaps…means a little bit more!”

And what happened then…?

Well…in Who-ville they say

That the Grinch’s small heart

Grew three sizes that day!

And the minute his heart didn’t feel quite so tight,

He whizzed with his load through the bright morning light

And he brought back the toys! And the food for the feast!

And he…

…HE HIMSELF…!

The Grinch carved the roast beast!

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#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223: A Mighty Change of Heart!

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (2)

Click on the graphic to read Alma 5-6

You may remember a general conference address in which Elder David A. Bednar of the Quorum of the Twelve Apostles compared the process of conversion to the process of pickling a cucumber (Referred to as, “The Parable of the Pickle” in “Ye Must Be Born Again,” Ensign,May 2007). For many of us this was a new and powerful object lesson, but Elder Bednar wasn’t the first Apostle to make this comparison. President Lorenzo Snow shared a similar insight 150 years earlier:

“Place a cucumber in a barrel of vinegar and there is but little effect produced upon it the first hour, nor in the first 12 hours. Examine it and you will find that the effect produced is merely upon the rind, for it requires a longer time to pickle it. A person’s being baptized into this church has an effect upon him, but not the effect to pickle him immediately. It does not establish the law of right and of duty in him during the first 12 or 24 hours; he must remain in the church, like the cucumber in the vinegar, until he becomes saturated with the right spirit (Teachings: Lorenzo Snow, CHAPTER 3: LIFELONG CONVERSION: CONTINUING TO ADVANCE IN THE PRINCIPLES OF TRUTH).

Although Elder Bednar may not have been the first to use “the parable of the pickle” as an object lesson of true and continual conversion, he did elaborate on it with more power and authority, and clarity and completeness than I could ever hope to offer. I commend his words to you below… (Keep scrolling down though, I do have more!)

Ye Must Be Born Again

These pages are an invitation to CHANGE in the same way! When the Church was threatened by internal contention and wickedness (see Alma 4:9–11), Alma knew that true reform could only come through a mighty change in the hearts of Church members. Alma gave up the judgment seat so he could focus his efforts on strengthening the Church. As the high priest of the Church, Alma began his mission to reclaim the people of Zarahemla by “bearing down in pure testimony against them” (Alma 4:19) and calling on the people to repent. Alma began his mission by reminding the people of Zarahemla that the Lord had delivered their ancestors from physical and spiritual bondage. He encouraged them to prepare for the judgment of the Lord by having faith in the word of God and evaluating the spiritual condition of their hearts. As Alma continued preaching in Zarahemla, he warned the people that their decision to hearken to or reject his words held certain blessings or consequences. Alma also compared Jesus Christ to a good shepherd who called after them and desired to bring them back to his fold. He encouraged the people to repent and avoid the unclean things of the world so they could inherit the kingdom of heaven. After setting the Church in order in Zarahemla, Alma went to the city of Gideon.

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (4)

One of the classic stories that I feel illustrates Alma 5-6 well is HOW THE GRINCH STOLE CHRISTMAS”, by Dr. Seuss

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (7)

What exactly was the Grinch’s problem? The same thing that Alma has noticed with his people (and perhaps us). Heart disease! Elder Gerald N. Lund, who later served as a member of the Seventy, taught that when the word heart is used in the scriptures, it often refers to “the real, inward person” (“Understanding Scriptural Symbols,” Ensign, Oct. 1986). How is a “mighty change of heart” different from the other ways in which people may change?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (6)

One way to express that someone has had a mighty change of heart is to say that they have been “born of God” or “born again”–the change that a person experiences when they accept Jesus Christ and begin a new life as His disciple.

Elder D. Todd Christofferson of the Quorum of the Twelve Apostles explained:

“You may ask, Why doesn’t this mighty change happen more quickly with me? You should remember that the remarkable examples of King Benjamin’s people, Alma, and some others in scripture are just that—remarkable and not typical. For most of us, the changes are more gradual and occur over time. Being born again, unlike our physical birth, is more a process than an event. And engaging in that process is the central purpose of mortality” (“Born Again,” Ensign, May 2008).

President Ezra Taft Benson also explained that experiencing “a mighty change of heart” is most often an incremental process: 

“Becoming Christlike is a lifetime pursuit and very often involves growth and change that is slow, almost imperceptible. The scriptures record remarkable accounts of men whose lives changed dramatically, in an instant, as it were: Alma the Younger, Paul on the road to Damascus, Enos praying far into the night, King Lamoni. Such astonishing examples of the power to change even those steeped in sin give confidence that the Atonement can reach even those deepest in despair. But we must be cautious as we discuss these remarkable examples. Though they are real and powerful, they are the exception more than the rule. For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptible. Day by day they move closer to the Lord, little realizing they are building a godlike life. They live quiet lives of goodness, service, and commitment. They are like the Lamanites, who the Lord said ‘were baptized with fire and with the Holy Ghost, and they knew it not’ (3 Ne. 9:20; italics added)” (“A Mighty Change of Heart,” Ensign, Oct. 1989).

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (3)

CHART YOUR HEART!

In medical practice a cardiogram is a chart that doctors use to evaluate the status of our physical hearts. It helps identify conditions that need treatment. Study the verses from Alma 5 that are listed at the bottom of the spiritual cardiogram below. What does your SPIRITUAL CARDIOGRAM look like?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (8)

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles taught us this about CHANGE: 

“Here the most crucial challenge, once you recognize the seriousness of your mistakes, will be to believe that you can change, that there can be a different you. To disbelieve that is clearly a satanic device designed to discourage and defeat you. We ought to fall on our knees and thank our Father in heaven that we belong to a church and have grasped a gospel that promises repentance to those who will pay the price. Repentance is not a foreboding word. It is, after faith, the most encouraging word in the Christian vocabulary. Repentance is simply the scriptural invitation for growth and improvement and progress and renewal. You can change! You can be anything you want to be in righteousness.

“If there is one lament I cannot abide, it is the poor, pitiful, withered cry, “Well, that’s just the way I am.” If you want to talk about discouragement, that is one that discourages me. I’ve heard it from too many people who want to sin and call it psychology. And I use the word sin to cover a vast range of habits, some seemingly innocent enough, that nevertheless bring discouragement and doubt and despair.

“You can change anything you want to change, and you can do it very fast. Another satanic sucker punch is that it takes years and years and eons of eternity to repent. That’s just not true. It takes exactly as long to repent as it takes you to say, “I’ll change”-and mean it. Of course there will be problems to work out and restitutions to make. You may well spend-indeed, you had better spend-the rest of your life proving your repentance by its permanence. But change, growth, renewal, and repentance can come for you as instantaneously as they did for Alma and the sons of Mosiah. Even if you have serious amends to make, it is not likely that you would qualify for the term “the vilest of sinners,” which is the phrase Mormon used in describing these young men. Yet as Alma recounts his own experience, it appears to have been as instantaneous as it was stunning. (See Alma 36)”  (However Long and Hard the Road, p.6)

President Ezra Taft Benson taught how people who have had a “change of heart” want to live:

“When you choose to follow Christ, you choose to be changed. … The Lord works from the inside out. The world works from the outside in. The world would take people out of the slums. Christ takes the slums out of people, and then they take themselves out of the slums. The world would mold men by changing their environment. Christ changes men, who then change their environment. The world would shape human behavior, but Christ can change human behavior. …

“Men [and women] changed for Christ will be captained by Christ. Like Paul they will be asking, ‘Lord, what wilt thou have me to do?’ (Acts 9:6.) …

“Their will is swallowed up in His will. (See John 5:30.)

“They do always those things that please the Lord. (See John 8:29.)

“Not only would they die for the Lord, but more important they want to live for Him.

“Enter their homes, and the pictures on their walls, the books on their shelves, the music in the air, their words and acts reveal them as Christians.

“They stand as witnesses of God at all times, and in all things, and in all places. (See Mosiah 18:9.)

“They have Christ on their minds, as they look unto Him in every thought. (See D&C 6:36.)

“They have Christ in their hearts as their affections are placed on Him forever. (See Alma 37:36.)

“Almost every week they partake of the sacrament and witness anew to their Eternal Father that they are willing to take upon them the name of His Son, always remember Him, and keep His commandments. (See Moro. 4:3.)” (“Born of God,” Ensign, Nov. 1985).

Are You Saved?

Elder Dallin H. Oaks of the Quorum of the Twelve Apostles said, “As Latter-day Saints use the words saved and salvation, there are at least six different meanings. According to some of these, our salvation is assured—we are already saved. In others, salvation must be spoken of as a future event . . . or as conditioned upon a future event. . . . But in all of these meanings, or kinds of salvation, salvation is in and through Jesus Christ” (Ensign, May 1998). The following are summaries of the six different meanings of which Elder Oaks spoke:

  1. We are saved from the permanent effects of death. Because of the Resurrection of Jesus Christ, all mankind will be resurrected.
  2. We are saved from sin through Christ’s Atonement and by following the gospel plan. Repentance is an important part of being saved from the consequences of our sins.
  3. We are saved when we are “born again.” This happens when we enter into a covenant relationship with Christ by accepting baptism, receiving the Holy Ghost, and taking Christ’s name upon us. We must also faithfully keep and renew that covenant relationship.
  4. We are saved from the darkness of ignorance as we learn about the gospel plan. The gospel of Jesus Christ brings light into our lives.
  5. We are saved from the second death, which is final spiritual death, because of Christ’s Atonement. Everyone, except for those few who become sons of perdition, will enter into a kingdom of glory.
  6. Our hope is that we will be finally saved in the celestial kingdom. In addition to the other requirements, this salvation, or exaltation, also requires that we make sacred covenants in God’s temples and remain faithful to them.

HOW THE GRINCH STOLE CHRISTMAS”

Every Who

Down in Who-ville

Liked Christmas a lot…

But the Grinch,

Who lived just North of Who-ville,

Did NOT!

The Grinch hated Christmas!

The whole Christmas season!

Now, please don’t ask why. No one quite knows the reason.

It could be that his head wasn’t screwed on quite right.

It could be, perhaps, that his shoes were to tight.

But I think that the most likely reason of all

May have been that his heart was two sizes too small.

But,

Whatever the reason,

His heart or his shoes,

He stood there on Christmas Eve, hating the Whos,

Staring down from his cave with a sour, Grinchy frown

At the warm lighted windows below in their town.

For he knew every Who down in Who-ville beneath

Was busy now, hanging a mistleoe wreath.

“And they’re hanging their stockings!” he snarled with a sneer.

“Tomorrow is Christmas! It’s practically here!”

Then he growled, with his grinch fingers nervously drumming,

“I MUST find a way to keep Christmas from coming!”

For, tomorrow, he knew…

…All the Who girls and boys

Would wake up bright and early. They’d rush for their toys!

And then! Oh, the noise! Oh, the noise! Noise! Noise! Noise!

That’s one thing he hated! The NOISE! NOISE! NOISE! NOISE!

Then the Whos, young and old, would sit down to a feast.

And they’d feast! And they’d feast!

And they’d FEAST! FEAST! FEAST! FEAST!

They would start on Who-pudding, and rare Who-roast-beast

Which was something the Grinch couldn’t stand in the least!

And THEN

They’d do something he liked least of all!

Every Who down in Who-ville, the tall and the small,

Would stand close together, with Christmas bells ringing.

They’d stand hand-in-hand. And the Whos would start singing!

They’d sing! And they’d sing!

AND they’d SING! SING! SING! SING!

And the more the Grinch thought of the Who-Christmas-Sing

The more the Grinch thought, “I must stop this whole thing!

“Why for fifty-three years I’ve put up with it now!

I MUST stop Christmas from coming!

…But HOW?”

Then he got an idea!

An awful idea!

THE GRINCH

GOT A WONDERFUL, AWFUL IDEA!

“I know just what to do!” The Grinch Laughed in his throat.

And he made a quick Santy Claus hat and a coat.

And he chuckled, and clucked, “What a great Grinchy trick!

“With this coat and this hat, I’ll look just like Saint Nick!”

“All I need is a reindeer…”

The Grinch looked around.

But since reindeer are scarce, there was none to be found.

Did that stop the old Grinch…?

No! The Grinch simply said,

“If I can’t find a reindeer, I’ll make one instead!”

So he called his dog Max. Then he took some red thread

And he tied a big horn on top of his head.

THEN

He loaded some bags

And some old empty sacks

On a ramshakle sleigh

And he hitched up old Max.

Then the Grinch said, “Giddyap!”

And the sleigh started down

Toward the homes where the Whos

Lay a-snooze in their town.

All their windows were dark. Quiet snow filled the air.

All the Whos were all dreaming sweet dreams without care

When he came to the first house in the square.

“This is stop number one,” The old Grinchy Claus hissed

And he climbed to the roof, empty bags in his fist.

Then he slid down the chimney. A rather tight pinch.

But if Santa could do it, then so could the Grinch.

He got stuck only once, for a moment or two.

Then he stuck his head out of the fireplace flue

Where the little Who stockings all hung in a row.

“These stockings,” he grinned, “are the first things to go!”

Then he slithered and slunk, with a smile most unpleasant,

Around the whole room, and he took every present!

Pop guns! And bicycles! Roller skates! Drums!

Checkerboards! Tricycles! Popcorn! And plums!

And he stuffed them in bags. Then the Grinch, very nimbly,

Stuffed all the bags, one by one, up the chimney!

Then he slunk to the icebox. He took the Whos’ feast!

He took the Who-pudding! He took the roast beast!

He cleaned out that icebox as quick as a flash.

Why, that Grinch even took their last can of Who-hash!

Then he stuffed all the food up the chimney with glee.

“And NOW!” grinned the Grinch, “I will stuff up the tree!”

And the Grinch grabbed the tree, and he started to shove

When he heard a small sound like the coo of a dove.

He turned around fast, and he saw a small Who!

Little Cindy-Lou Who, who was not more than two.

The Grinch had been caught by this little Who daughter

Who’d got out of bed for a cup of cold water.

She stared at the Grinch and said, “Santy Claus, why,

“Why are you taking our Christmas tree? WHY?”

But, you know, that old Grinch was so smart and so slick

He thought up a lie, and he thought it up quick!

“Why, my sweet little tot,” the fake Santy Claus lied,

“There’s a light on this tree that won’t light on one side.

“So I’m taking it home to my workshop, my dear.

“I’ll fix it up there. Then I’ll bring it back here.”

And his fib fooled the child. Then he patted her head

And he got her a drink and he sent he to bed.

And when Cindy-Lou Who went to bed with her cup,

HE went to the chimney and stuffed the tree up!

Then the last thing he took

Was the log for their fire.

Then he went up the chimney himself, the old liar.

On their walls he left nothing but hooks, and some wire.

And the one speck of food

The he left in the house

Was a crumb that was even too small for a mouse.

Then

He did the same thing

To the other Whos’ houses

Leaving crumbs

Much too small

For the other Whos’ mouses!

It was quarter past dawn…

All the Whos, still a-bed

All the Whos, still a-snooze

When he packed up his sled,

Packed it up with their presents! The ribbons! The wrappings!

The tags! And the tinsel! The trimmings! The trappings!

Three thousand feet up! Up the side of Mount Crumpit,

He rode to the tiptop to dump it!

“Pooh-pooh to the Whos!” he was grinch-ish-ly humming.

“They’re finding out now that no Christmas is coming!

“They’re just waking up! I know just what they’ll do!

“Their mouths will hang open a minute or two

“The all the Whos down in Who-ville will all cry BOO-HOO!”

“That’s a noise,” grinned the Grinch,

“That I simply must hear!”

So he paused. And the Grinch put a hand to his ear.

And he did hear a sound rising over the snow.

It started in low. Then it started to grow…

But the sound wasn’t sad!

Why, this sound sounded merry!

It couldn’t be so!

But it WAS merry! VERY!

He stared down at Who-ville!

The Grinch popped his eyes!

Then he shook!

What he saw was a shocking surprise!

Every Who down in Who-ville, the tall and the small,

Was singing! Without any presents at all!

He HADN’T stopped Christmas from coming!

IT CAME!

Somehow or other, it came just the same!

And the Grinch, with his grinch-feet ice-cold in the snow,

Stood puzzling and puzzling: “How could it be so?

It came without ribbons! It came without tags!

“It came without packages, boxes or bags!”

And he puzzled three hours, `till his puzzler was sore.

Then the Grinch thought of something he hadn’t before!

“Maybe Christmas,” he thought, “doesn’t come from a store.

“Maybe Christmas…perhaps…means a little bit more!”

And what happened then…?

Well…in Who-ville they say

That the Grinch’s small heart

Grew three sizes that day!

And the minute his heart didn’t feel quite so tight,

He whizzed with his load through the bright morning light

And he brought back the toys! And the food for the feast!

And he…

…HE HIMSELF…!

The Grinch carved the roast beast!

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