Tag Archives: Elder M. Russell Ballard

#BOMTC 4 Nephi-Mormon 1: MORMON Should Mean “MORE GOOD”

In my previous post I focused on President Russell M. Nelson’s plea and President M. Russell Ballard’s emphasis and followup on the importance of using “The Correct Name of the Church.”

We may never be able to shake the nickname of “Mormons” but as President Nelson pointed out:

“While we have no control over what other people may call us, we are in complete control over how we refer to ourselves. How can we expect others to honor the correct name of the Church if we as its members fail to do so?”

So even though others may not be interested in using the correct name of the Church we should be.

Now, when other’s choose to use the term “Mormon” we can do what President Nelson did during an interview that he had while visiting Samoa and use that opportunity to not just emphasize the correct name of the Church, but do so in a way that emphasizes the Savior Jesus Christ :

SAMOA OBSERVER: In this part of the world, the public face of the L.D.S. Church is its humanitarian work. Can you talk a little bit about that, and can you tell us what drives the humanitarian work of the church?

President Nelson: Let me correct you, it’s not the L.D.S. church. It’s the Church of Jesus Christ of Latter Day Saints. I make that correction because we are humanitarian because Jesus taught us to be a caring people.

See what he did there?! Okay, now that we understand this a bit more, let’s look at today’s post–“MORMON” SHOULD MEAN: “MORE GOOD”.

Now, you may be asking yourself, “‘More good‘, is that proper grammar?” Well, its not, but it is derived from an article that was purported to have been written by the Prophet Joseph Smith. Wikipedia explains:

The May 15, 1843 issue of the official Mormon periodical Times and Seasons contains an article, purportedly written by Joseph Smith, Jr., deriving the etymology of the name “Mormon” from English “more” + Egyptian mon, “good”, and extolling the meaning as follows:

It has been stated that this word [mormon] was derived from the Greek word mormo. This is not the case. There was no Greek or Latin upon the plates from which I, through the grace of God, translated the Book of Mormon. Let the language of that book speak for itself. On the 523d page, of the fourth edition, it reads: And now behold we have written this record according to our knowledge in the characters which are called among us the Reformed Egyptian … none other people knoweth our language; therefore [God] hath prepared means for the interpretation thereof.” … [The] Bible in its widest sense, means good; for the Savior says according to the gospel of John, “I am the good shepherd;” and it will not be beyond the common use of terms, to say that good is among the most important in use, and though known by various names in different languages, still its meaning is the same, and is ever in opposition to bad. We say from the Saxon, good; the Dane, god; the Goth, goda; the German,gut; the Dutch, goed; the Latin, bonus; the Greek, kalos; the Hebrew, tob; and the Egyptian, mon. Hence, with the addition of more, or the contraction, mor, we have the word MOR-MON; which means, literally, more good.

Whether [Joseph] Smith was the actual author of this passage is uncertain. Official LDS Church historian B. H. Roberts removed the quote from his History of the Church compilation, saying he found evidence that W. W. Phelps wrote that paragraph and that it was “based on inaccurate premises and was offensively pedantic.” LDS Church apostle Gordon B. Hinckley noted that the “more good” translation is incorrect but added that “Mormon means ‘more good'” is a positive motto for members of the LDS Church. (http://en.wikipedia.org/wiki/Mormon_(word))

(For a more scholarly take on the origin and etymology of the word Mormon see Book of Mormon Onomasticon: MORMON and “Most Desirable Above All Things”: Onomastic Play on Mary and Mormon in the Book of Mormon, pages 41-61.)

The reason that I am focusing on this for the current post is because in the book of Fourth Nephi we find a people who started off being “more good” and ended up being “more bad” (WAY “more bad”).

After Jesus Christ’s visit and ministry in the Americas, the people applied His teachings and enjoyed 200 years of unity, prosperity, and happiness (“more good“). Eventually, however, the people began to be prideful and became increasingly wicked (“more bad”). Soon they became divided into Nephites and Lamanites again, and after 300 years, both the Nephites and Lamanites had become wicked (“more bad”), with only a few righteous people remaining. A young man named MORMON was one of the few remaining righteous people (“more good“).

As you study from the book of Mormon, you will learn valuable lessons from Mormon, who lived faithfully as a disciple of Jesus Christ (“more good“) even though he was surrounded throughout his life by a “more bad” “continual scene of wickedness and abominations” (Mormon 2:18). The Nephites lost the gift of the Holy Ghost and other gifts of God and were left to their own strength as they battled the Lamanites (“more bad”). By studying the accounts in Mormon we can learn the importance of choosing to live “more good” in a world that is continually becoming “more bad”.

How “more good” was Mormon? When he was “about ten years of age,” the record keeper Ammaron informed him that eventually he would have the responsibility to record “all the things that [he] observed concerning this people” (Mormon 1:2, 4). When he was 15 years old, Mormon was “visited of the Lord, and tasted and knew of the goodness of Jesus” (Mormon 1:15). In the same year, the Nephites appointed him to lead their armies (see Mormon 2:1). At about age 24, he gained custody of the plates of Nephi and made “a record according to the words of Ammaron” (Mormon 2:17). Later, Mormon began abridging the large plates of Nephi, which included writings from prophets and record keepers from Lehi through Ammaron. Near the end of his life, Mormon “hid up in the hill Cumorah all the records which had been entrusted to [him] by the hand of the Lord,” except for a few plates that he gave to his son Moroni (Mormon 6:6). He then led the Nephites in their last great battle against the Lamanites. Before Mormon died, he directed Moroni to complete his record. That is a lot of “more good” stuff! (For an interesting analysis of the timeline of Mormon’s life see, “The Writer and His Spokesman:
A Study of the Prophet Mormon and His Son Moroni“)

President Gordon B. Hinckley had this to say about the nickname Mormon:

“While I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world. Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God” (“Mormon Should Mean ‘More Good,’” Ensign, Nov. 1990, 52–53).

That doesn’t mean that we are “more good” (better) than other people by virtue of our membership, but it does mean that by virtue of our membership we should be striving to be “more good” (better) each day.

Therein lies our challenge: to strive to be “more good” in a world that is becoming “more bad”. It is interesting to consider what may have been the result had the people of Fourth Nephi continued to live after a manner of being “more good“. Unfortunately, we only get to learn the consequences of becoming “more bad”. But Mormon shows us that no matter how “more bad” the world may get, anyone can use their agency to become “more good“, if they really want to be.

Here is a little song that can help us to ponder the question we should be asking at this point: How can I be “more good?

How Can I Be

Lets be like MORE like MORMON, today and EVERY DAY, by being “MORE GOOD”!

Mormon Should Mean “More Good”

My beloved brethren and sisters, I greet you with love this beautiful Sabbath morning as we are assembled in the Tabernacle on Temple Square, and as you are gathered in thousands of other Church buildings across the world, as well as in your homes. It is a beautiful autumn morning here in the valley of the mountains where almost a century and a half ago, after much suffering, our pioneer forefathers found a place where they could worship God according to the dictates of conscience. How grateful we are for the peace we enjoy. How precious is the privilege of worshipping our Eternal Father as we desire so to do, while respecting others as they worship according to their desire.

We meet in the name of the Lord Jesus Christ, the Savior and Redeemer of mankind. We meet as members of the Church which carries His sacred name.

Many of our people are disturbed by the practice of the media, and of many others, to disregard totally the true name of the Church and to use the nickname “the Mormon Church.”

Six months ago in our conference Elder Russell M. Nelson delivered an excellent address on the correct name of the Church. He quoted the words of the Lord Himself:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

He then went on to discourse on the various elements of that name. I commend to you a rereading of his talk.

The Mormon church, of course, is a nickname. And nicknames have a way of becoming fixed. I think of the verse concerning a boy and his name:

Father calls me William,
Sister calls me Will,
Mother calls me Willie,
But the fellers call me Bill.

I suppose that regardless of our efforts, we may never convert the world to general use of the full and correct name of the Church. Because of the shortness of the word Mormon and the ease with which it is spoken and written, they will continue to call us the Mormons, the Mormon church, and so forth.

They could do worse. More than fifty years ago, when I was a missionary in England, I said to one of my associates, “How can we get people, including our own members, to speak of the Church by its proper name?”

He replied, “You can’t. The word Mormon is too deeply ingrained and too easy to say.” He went on, “I’ve quit trying. While I’m thankful for the privilege of being a follower of Jesus Christ and a member of the Church which bears His name, I am not ashamed of the nickname Mormon.

“Look,” he went on to say, “if there is any name that is totally honorable in its derivation, it is the name Mormon. And so, when someone asks me about it and what it means, I quietly say—‘Mormon means more good.’” (The Prophet Joseph Smith first said this in 1843; see Times and Seasons,4:194; Teachings of the Prophet Joseph Smith, pp. 299–300.)

His statement intrigued me—Mormon means “more good.” I knew, of course, that “more good” was not a derivative of the word Mormon. I had studied both Latin and Greek, and I knew that English is derived in some measure from those two languages and that the words more good are not a cognate of the word Mormon. But his was a positive attitude based on an interesting perception. And, as we all know, our lives are guided in large measure by our perceptions. Ever since, when I have seen the wordMormon used in the media to describe us—in a newspaper or a magazine or book or whatever—there flashes into my mind his statement, which has become my motto: Mormon means “more good.”

We may not be able to change the nickname, but we can make it shine with added luster.

After all, it is the name of a man who was a great prophet who struggled to save his nation, and also the name of a book which is a mighty testament of eternal truth, a veritable witness of the divinity of the Lord Jesus Christ.

May I remind you for a moment of the greatness and of the goodness of this man Mormon. He lived on this American continent in the fourth century after Christ. When he was a boy of ten the historian of the people, whose name was Ammaron, described Mormon as “a sober child, and … quick to observe.” (Morm. 1:2.) Ammaron gave him a charge that when he reached the age of twenty-four, he was to take custody of the records of the generations who had preceded him.

The years that followed Mormon’s childhood were years of terrible bloodshed for his nation, the result of a long and vicious and terrible war between those who were called Nephites and those who were called Lamanites.

Mormon later became the leader of the armies of the Nephites and witnessed the carnage of his people, making it plain to them that their repeated defeats came because they forsook the Lord and He in turn abandoned them. His nation was destroyed with the slaughter of hundreds of thousands. He was one of only twenty-four who survived. As he looked upon the moldering remains of what once had been legions, he cried:

“O ye fair ones, how could ye have departed from the ways of the Lord! O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you!” (Morm. 6:17.)

He wrote to our generation with words of warning and pleading, proclaiming with eloquence his testimony of the resurrected Christ. He warned of calamities to come if we should forsake the ways of the Lord as his own people had done.

Knowing that his own life would soon be brought to an end, as his enemies hunted the survivors, he pleaded for our generation to walk with faith, hope, and charity, declaring: “Charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.” (Moro. 7:47.)

Such was the goodness, the strength, the power, the faith, the prophetic heart of the prophet-leader Mormon.

He was the chief compiler of the book which is called after his name and which has come forth in this period of the world’s history as a voice speaking from the dust in testimony of the Lord Jesus Christ.

It has touched for good the lives of millions who have prayerfully read it and pondered its language. May I tell you of one such I recently met in Europe.

He was a businessman, successful in his undertakings. In the course of his travels he met two of our missionaries. They tried to set up an appointment to teach him. He put them off, but finally agreed to listen. He somewhat perfunctorily accepted what they had to say. He became convinced in his mind that they spoke the truth, but he was not moved in his heart.

He decided that he would read the Book of Mormon. He said that he had been a man of the world, never given to crying. But as he read the book, tears coursed his cheeks. It did something to him. He read it again and felt the same emotions. What had been conversion of the mind became conversion of the heart.

His way of life was altered, his perspective changed. He threw himself into the work of the Lord. Today he fills a high and holy calling in the cause he has come to love.

And so, while I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world.

Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God. It was the modern translator of this ancient record who declared that through reading it a man would come closer to God than through the reading of any other book.

All of this places upon us of this Church and this generation an incumbent and demanding responsibility to recognize that as we are spoken of as Mormons, we must so live that our example will enhance the perception that Mormon can mean in a very real way, “more good.”

In what way, you ask? There are many ways, but I have time to mention only three or four. When I think of the more obvious matters, I think of what we call the Word of Wisdom. This is a divine code of health received through revelation in 1833, 157 years ago. It proscribes alcohol and tobacco, tea and coffee, and emphasizes the use of fruit and grains. ThisWord of Wisdom came to us from the Father of us all, the God of heaven, for our blessing and the blessing of all who would observe it.

I regret that we as a people do not observe it more faithfully. But remarkable have been the blessings that have come of its observance to the degree that we have observed it. Newspapers across the nation have recently run reports on a significant California study. It was conducted by Dr. James Enstrom of the UCLA School of Public Medicine. It included a substantial number of active members of the Church—5,231 high priests and 4,613 of their wives. I quote now from a newspaper story:

“Compared to the other groups, the study found the Mormons had an average of 53 percent fewer fatal cancers … 48 percent fewer deaths from heart disease and 53 percent fewer fatal illnesses of all kinds.” (Salt Lake Tribune, 12 Sept. 1990.)

Dr. Enstrom, speaking of the eight-year study, said that he “can predict that a very active, health-conscious 25-year-old Mormon male will live 11 years longer than the average American male of the same age.” (Ibid.; italics added.)

Can you doubt that the word Mormon, spoken in this context, means “more good?” It means, on average, a longer life. It means, on average, a life substantially more free of pain and misery. It means more happiness. It means “more good.”

Of course, some of our people suffer from these same diseases that afflict others. Some of them die young. But here are the scientific data, released to the world, of an independent study of eight years made by a faculty member of one of the great universities of the nation, a recognized expert in public health who knows whereof he speaks.

As with personal and public health, so also Mormon should mean “more good” in terms of family life.

I recently read an illuminating article on the deterioration of the family in New York City, which is described as a root cause of the severe problems that plague that city and almost every other large city across the world.

The strength of any community lies in the strength of its families. The strength of any nation lies in the strength of its families. Strong family life comes of strong and clear religious understanding of who we are, and why we are here, and of what we may eternally become. Strong family life comes of the perception that each of us is a child of God, born with a divine birthright, and with a great and significant potential. Strong family life comes of parents who love and respect one another, and who love and respect and nurture their children in the ways of the Lord. These are undergirding principles of our teachings as a church. To the degree that we observe these teachings we build strong families whose generations will strengthen the nation.

These are families where there is daily prayer with an acknowledgment of God as our Eternal Father and of our accountability to Him for what we do with our lives.

These are families where parents and children counsel together. These are families where education is encouraged and where children build upon the strengths of one another.

We are far from perfect in doing all that we ought to do, but, speaking collectively, we are trying, and we are achieving some measure of success.

To the degree that we accomplish these Church-fostered goals Mormonmeans “more good.”

It also means more of tolerance and mutual respect and helpfulness. Said the Prophet Joseph Smith, speaking in Nauvoo in the year 1843:

“The Saints can testify whether I am willing to lay down my life for my brethren. If it has been demonstrated that I have been willing to die for a ‘Mormon.’ I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination who may be unpopular and too weak to defend themselves.” (History of the Church, 5:498.)

Last Sunday I attended a sacrament service in one of our university wards, a ward comprised entirely of young married students who are struggling with their educational pursuits as well as with the burdens of family life. Two babies, recently born, were given blessings by their fathers as they were given names to be placed on the rolls of the Church.

I was touched by the prayers of both of these young fathers. One of them, speaking to his newborn son, blessed him that throughout his life he would have a spirit of love for all people regardless of their circumstances or condition. He blessed him that he should practice respect for others regardless of race, religious denomination, or other differences. I know that this young father, a medical student, has carried in his own life, as a faithful member of this Church, love and appreciation and respect for all.

How great a thing is charity, whether it be expressed through the giving of one’s substance, the lending of one’s strength to lift the burdens of others, or as an expression of kindness and appreciation.

The people of this Church, the people of this so-called Mormon church, have given generously of their resources to help those in need. My mind goes back to one Sunday, a few years ago, when the Presidency of the Church asked that our people fast for two meals and consecrate the equivalent value, and more, to help the homeless and hungry in areas of Africa where we had no members, but where there was much of famine and suffering.

On Monday morning the money began to come in. There were hundreds of dollars, and then thousands of dollars, then hundreds of thousands of dollars, and then millions of dollars. These consecrated funds became the means of saving many who otherwise might have starved.

We do not boast of this. I simply mention it in furtherance of my theme that Mormon can and for many does mean “more good.”

The Relief Society of the Church, the Mormon Relief Society which embraces over two million women organized in more than a hundred nations, has as its motto Charity Never Faileth. Innumerable are the deeds of these remarkable and wonderful and unselfish women in succoring those in distress, in binding up the wounds of those who have been hurt, in giving cheer and comfort to those in distress, in feeding the hungry and clothing the naked, and in lifting up those who have fallen and giving them strength and encouragement and the will to go forward.

This remarkable choir seated behind me is known across the world as theMormon Tabernacle Choir. Everywhere that it has been heard—and those places are numerous—its song has been a hymn of peace, of love, of reverence, and of humanity, given in anthem of praise to the Almighty and His Beloved Son.

They of this choir are a part, a segment, of this remarkable thing which the world calls “Mormonism” and which we call the restored gospel of Jesus Christ.

And so I leave with you the simple but profound thought: Mormon means “more good.”

The current issue of Fortune magazine, a highly respected business journal, carries a lead article naming Salt Lake City the number one city in America in which to do business. This is a great and singular compliment. Some feel it will help to attract many new people to the community. For us of the Church who reside here, this presents a wonderful opportunity to demonstrate through our attitudes, through our integrity, through our industry and neighborliness that we are the kind of people others appreciate.

May God grant us the strength and the discipline so to conduct our lives as to follow more nearly the matchless example of the Redeemer, of whom it was said, He “went about doing good.” (Acts 10:38.)

I testify of His living reality. I testify of the reality of God, our Eternal Father. I testify of the restoration of the gospel of Jesus Christ in this the dispensation of the fulness of times. I testify that the Book of Mormon is the word of God and that when people speak of us by the name of this book, they will compliment us, if we will live worthy of the name, remembering that in a very real sense Mormonism must mean that greatergood which the Lord Jesus Christ exemplified. I so pray in His holy name, even the name of Jesus Christ, amen. (Gordon B. Hinckley, “Mormon Should Mean ‘More Good'”,” Ensign, Nov. 1990.)

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#BOMTC 3 Nephi 27-30: The Church of JESUS CHRIST of Latter-day Saints

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints (1)

Of the several topics that are covered in 3 Nephi 27-29 (what to call Christ’s church; the Atonement of Jesus Christ as the essence of the gospel; through the Savior’s Atonement we may stand spotless before God as we apply the first principles and ordinances of the gospel and endure to the end; Christ granting the Nephite disciples their righteous desires; the transfiguration and translation of three of the Nephite disciples), I think I had better spend my time on the topic that has been taughtemphasized, followed up on, and corrected in our day–THE CORRECT NAME OF THE CHURCH (3 Nephi 27).

President Russell M. Nelson initiated a renewed emphasis on using the full and proper name of the church beginning in August of 2018:

The Correct Name of the Church

Because of the importance and relevance of President Nelson’s message, I am including it in its entirety here. I hope that you will take the time to study it and ponder its significance in your personal life. I will include his footnotes in [brackets and italics] so that you may study those in the context of his prophetic plea:

Today I feel compelled to discuss with you a matter of great importance. Some weeks ago, I released a statement regarding a course correction for the name of the Church.1 [1. “The Lord has impressed upon my mind the importance of the name He has revealed for His Church, even The Church of Jesus Christ of Latter-day Saints. We have work before us to bring ourselves in harmony with His will. In recent weeks, various Church leaders and departments have initiated the necessary steps to do so. Additional information about this important matter will be made available in the coming months” (Russell  M. Nelson, in “The Name of the Church” [official statement, Aug. 16, 2018].I did this because the Lord impressed upon my mind the importance of the name He decreed for His Church, even The Church of Jesus Christ of Latter-day Saints.2 [2. Preceding Presidents of the Church have made similar requests. For example, President George Albert Smith said: “Don’t let the Lord down by calling this the Mormon Church. He didn’t call it the Mormon Church” (in Conference Report, Apr. 1948, 160).

As you would expect, responses to this statement and to the revised style guide3 [3. See “Style Guide—The Name of the Church] have been mixed. Many members immediately corrected the name of the Church on their blogs and social media pages. Others wondered why, with all that’s going on in the world, it was necessary to emphasize something so “inconsequential.” And some said it couldn’t be done, so why even try? Let me explain why we care so deeply about this issue. But first let me state what this effort is not:

  • It is not a name change.

  • It is not rebranding.

  • It is not cosmetic.

  • It is not a whim.

  • And it is not inconsequential.

Instead, it is a correction. It is the command of the Lord. Joseph Smith did not name the Church restored through him; neither did Mormon. It was the Savior Himself who said, “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.”4 [4. Doctrine and Covenants 115:4.]

Even earlier, in AD 34, our resurrected Lord gave similar instruction to members of His Church when He visited them in the Americas. At that time He said:

“Ye shall call the church in my name. …

“And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man then it be the church of a man; but if it be called in my name then it is my church.”5 [5. 3 Nephi 27:7–8.]

Thus, the name of the Church is not negotiable. When the Savior clearly states what the name of His Church should be and even precedes His declaration with, “Thus shall my church be called,” He is serious. And if we allow nicknames to be used or adopt or even sponsor those nicknames ourselves, He is offended.

What’s in a name or, in this case, a nickname? When it comes to nicknames of the Church, such as the “LDS Church,” the “Mormon Church,” or the “Church of the Latter-day Saints,” the most important thing in those names is the absence of the Savior’s name. To remove the Lord’s name from the Lord’s Church is a major victory for Satan. When we discard the Savior’s name, we are subtly disregarding all that Jesus Christ did for us—even His Atonement.

Consider this from His perspective: Premortally, He was Jehovah, God of the Old Testament. Under the direction of His Father, He was the Creator of this and other worlds.6 [6. See Moses 1:33.]He chose to submit to the will of His Father and do something for all of God’s children that no one else could do! Condescending to come to earth as the Only Begotten of the Father in the flesh, He was brutally reviled, mocked, spit upon, and scourged. In the Garden of Gethsemane, our Savior took upon Himself every pain, every sin, and all of the anguish and suffering ever experienced by you and me and by everyone who has ever lived or will ever live. Under the weight of that excruciating burden, He bled from every pore.7 [7. See Doctrine and Covenants 19:18.] All of this suffering was intensified as He was cruelly crucified on Calvary’s cross.

Through these excruciating experiences and His subsequent Resurrection—His infinite Atonement—He granted immortality to all and ransomed each one of us from the effects of sin on condition of our repentance.

Following the Savior’s Resurrection and the death of His Apostles, the world plunged into centuries of darkness. Then in the year 1820, God the Father and His Son, Jesus Christ, appeared to the Prophet Joseph Smith to initiate the Restoration of the Lord’s Church.

After all He had endured—and after all He had done for humankind—I realize with profound regret that we have unwittingly acquiesced in the Lord’s restored Church being called by other names, each of which expunges the sacred name of Jesus Christ!

Every Sunday as we worthily partake of the sacrament, we make anew our sacred promise to our Heavenly Father that we are willing to take upon us the name of His Son, Jesus Christ.8 [8. See Moroni 4:3Doctrine and Covenants 20:37, 77.] We promise to follow Him, repent, keep His commandments, and always remember Him.

When we omit His name from His Church, we are inadvertently removing Him as the central focus of our lives.

Taking the Savior’s name upon us includes declaring and witnessing to others—through our actions and our words—that Jesus is the Christ. Have we been so afraid to offend someone who called us “Mormons” that we have failed to defend the Savior Himself, to stand up for Him even in the name by which His Church is called?

If we as a people and as individuals are to have access to the power of the Atonement of Jesus Christ—to cleanse and heal us, to strengthen and magnify us, and ultimately to exalt us—we must clearly acknowledge Him as the source of that power. We can begin by calling His Church by the name He decreed.

For much of the world, the Lord’s Church is presently disguised as the “Mormon Church.” But we as members of the Lord’s Church know who stands at its head: Jesus Christ Himself. Unfortunately, many who hear the term Mormon may think that we worship Mormon. Not so! We honor and respect that great ancient American prophet.9 [9. Mormon was one of the four major writers of the Book of Mormon, the others being Nephi, Jacob, and Moroni. All were eyewitnesses of the Lord, as was its inspired translator, the Prophet Joseph Smith.] But we are not Mormon’s disciples. We are the Lord’s disciples.

In the early days of the restored Church, terms such as Mormon Church and Mormons10 [10. Even the word Mormonites was among terms of derision that were employed (see History of the Church, 2:62–63, 126).] were often used as epithets—as cruel terms, abusive terms—designed to obliterate God’s hand in restoring the Church of Jesus Christ in these latter days.11 [11. Other epithets seem to have occurred in New Testament times. During the Apostle Paul’s trial before Felix, Paul was said to be “a ringleader of the sect of the Nazarenes” (Acts 24:5). Regarding the use of the phrase “of the Nazarenes,” one commentator wrote: “This was the name usually given to Christians by way of contempt. They were so called because Jesus was of Nazareth” (Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles [1937], 313). Similarly, another commentary states: “As our Lord was contemptuously called ‘The Nazarene’ (Matt. xxvi. 71), so the Jews designated his disciples ‘Nazarenes.’ They would not admit that they were Christians, i.e. disciples of the Messiah” (The Pulpit Commentary: The Acts of the Apostles, ed. H. D. M. Spence and Joseph S. Exell [1884], 2:231). In a related vein, Elder Neal A. Maxwell observed: “Throughout scriptural history, we see recurring efforts to demean prophets in order to dismiss them—to label them in order to diminish them. Mostly, however, they are simply ignored by their contemporaries and by secular history. After all, early Christians were merely called ‘the sect of the Nazarenes.’ (Acts 24:5.)” (“Out of Obscurity,” Ensign,Nov. 1984, 10).]

Brothers and sisters, there are many worldly arguments against restoring the correct name of the Church. Because of the digital world in which we live and with search engine optimization that helps all of us find information we need almost instantly—including information about the Lord’s Church—critics say that a correction at this point is unwise. Others feel that because we are known so widely as “Mormons” and as the “Mormon Church,” we should make the best of it.

If this were a discussion about branding a man-made organization, those arguments might prevail. But in this crucial matter, we look to Him whose Church this is and acknowledge that the Lord’s ways are not, and never will be, man’s ways. If we will be patient and if we will do our part well, the Lord will lead us through this important task. After all, we know that the Lord helps those who seek to do His will, just as He helped Nephi accomplish the task of building a ship to cross the sea.12 [12. See 1 Nephi 18:1–2.]

We will want to be courteous and patient in our efforts to correct these errors. Responsible media will be sympathetic in responding to our request.

In a previous general conference, Elder Benjamín De Hoyos spoke of such an event. He said:

“Some years ago while serving in the office of public affairs of the Church in Mexico, [a companion and I] were invited to participate in a radio talk show. … [One of the program directors] asked [us], ‘Why does the Church have such a long name? …’

“My companion and I smiled at such a magnificent question and then proceeded to explain that the name of the Church was not chosen by man. It was given by the Savior. … The program director immediately and respectfully responded, ‘We will thus repeat it with great pleasure.’”13 [13. Benjamín De Hoyos, “Called to Be Saints,” Ensign or Liahona, May 2011, 106.]

That report provides a pattern. One by one, our best efforts as individuals will be required to correct errors that have crept in through the years.14 [14. While we have no control over what other people may call us, we are in complete control over how we refer to ourselves. How can we expect others to honor the correct name of the Church if we as its members fail to do so?]

The rest of the world may or may not follow our lead in calling us by the correct name. But it is disingenuous for us to be frustrated if most of the world calls the Church and its members by the wrong names if we do the same.

Our revised style guide is helpful. It states: “In the first reference, the full name of the Church is preferred: ‘The Church of Jesus Christ of Latter-day Saints.’ When a shortened [second] reference is needed, the terms ‘the Church’ or the ‘Church of Jesus Christ’ are encouraged. The ‘restored Church of Jesus Christ’ is also accurate and encouraged.”15 [15.Style Guide—The Name of the Church”]

If someone should ask, “Are you a Mormon?” you could reply, “If you are asking if I am a member of The Church of Jesus Christ of Latter-day Saints, yes, I am!”

If someone asks, “Are you a Latter-day Saint?”16 [16. The term saint is used often in the Holy Bible. In Paul’s Epistle to the Ephesians, for example, he used the word saint at least once in every chapter. A saint is a person who believes in Jesus Christ and strives to follow Him.you might respond, “Yes, I am. I believe in Jesus Christ and am a member of His restored Church.”

My dear brothers and sisters, I promise you that if we will do our best to restore the correct name of the Lord’s Church, He whose Church this is will pour down His power and blessings upon the heads of the Latter-day Saints,17 [17. See Doctrine and Covenants 121:33.] the likes of which we have never seen. We will have the knowledge and power of God to help us take the blessings of the restored gospel of Jesus Christ to every nation, kindred, tongue, and people and to prepare the world for the Second Coming of the Lord.

So, what’s in a name? When it comes to the name of the Lord’s Church, the answer is “Everything!” Jesus Christ directed us to call the Church by His name because it is His Church, filled with His power.

I know that God lives. Jesus is the Christ. He leads His Church today. I so testify in the sacred name of Jesus Christ, amen.

President M. Russell Ballard of the First Presidency had previously taught:

“I have thought a lot about why the Savior gave the nine-word name to His restored Church [The Church of Jesus Christ of Latter-day Saints]. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

“Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

“The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught, “How be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

“Of Latter-day explains that it is the same Church as the Church that Jesus established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the restoration of His true and complete Church in our time.

“Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

“The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today, “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).” (“The Importance of a Name,” Ensign, Nov. 2011.)

The First Presidency has taught:

“The use of the revealed name, The Church of Jesus Christ of Latter-day Saints (D&C 115:4), is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible” (First Presidency letter, Feb. 23, 2001).

Following Up

“In the October 2011 conference, I urged that we remember these important words of the Lord: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (Doctrine and Covenants 115:4)

“With these words, the Lord makes clear that this is not only a formal title but also the name by which His Church is to be called. Given His clear declaration, we should not refer to the Church by any other name, such as “Mormon Church” or “LDS Church.”

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church.

If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church.

“Brothers and sisters, let us follow up and develop the habit of always making it clear that we belong to The Church of Jesus Christ of Latter-day Saints.” (Following Up, Ensign, May 2014. Emphasis added.)

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints I am a Christian

Here are a few entries from the Guide to the Scriptures that deal with the name of the Church and different parts of the name of the Church:

CHURCH, NAME OF

In the Book of Mormon, when Jesus Christ visited the righteous Nephites shortly after his resurrection, he said that his church should bear his name (3 Ne. 27:3–8). In modern times the Lord revealed the name of the Church to be “The Church of Jesus Christ of Latter-day Saints” (D&C 115:4).

CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, THE

The name given to the Church of Christ in the latter-days to distinguish it from the Church in other dispensations.

CHURCH OF JESUS CHRIST

An organized body of believers who have taken upon themselves the name of Jesus Christ by baptism and confirmation. To be the true Church it must be the Lord’s Church; must have his authority, teachings, laws, ordinances, and name; and must be governed by him through representatives whom he has appointed.

SAINT

A faithful member of the Church of Jesus Christ.

The nickname Mormon was created by people who were not members of the Church to refer to members of The Church of Jesus Christ of Latter-day Saints. The name given by the Lord by which members of the Church are to be known is “Saints.” (The Guide to the Scriptures, “Mormon(s)”). Sometimes we seek to be accepted by the Christian world by adopting the term, “Christian”. Although this term is commonly used throughout the world, the Lord has designated true followers of Christ as Saints (Acts 9:13, 32, 411 Cor. 1:2D&C 115:4) (see The Guide to the Scriptures, “Christians”).

What Is a Latter-day Saint?

“A Latter-day Saint is quite an ordinary individual. We are now everywhere in the world, 14 millions of us. And this is only the beginning. We are taught to be in the world but not of the world (see John 17:14–19). Therefore, we live ordinary lives in ordinary families mixed with the general population.

“We are taught not to lie or cheat or steal (see Exodus 20:3–17). We do not use profanity. We are positive and happy and not afraid of life.

“We are “willing to mourn with those that mourn . . . and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places” (Mosiah 18:9).

“If someone is looking for a church that requires very little, this is not the one. It is not easy to be a Latter-day Saint, but in the long run it is the only course.”

Read, watch, or listen to President Packer’s entire talk.

The Importance of a Name

Since last April’s general conference, my mind has repeatedly focused on the subject of the importance of a name. In these past few months, several great-grandchildren have come into our family. Although they seem to come faster than I can keep up with, each child is a welcome addition to our family. Each has received a special name chosen by his or her parents, a name to be known by throughout his or her lifetime, distinguishing him or her from anyone else. This is true in every family, and it is also true among the religions of the world.

The Lord Jesus Christ knew how important it was to clearly name His Church in these latter days. In the 115th section of the Doctrine and Covenants, He Himself named the Church: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints” (verse 4).

And King Benjamin taught his people in Book of Mormon times:

“I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives. …

“And I would that ye should remember also, that this is the name that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts” (Mosiah 5:8, 11).

We take the name of Christ upon us in the waters of baptism. We renew the effect of that baptism each week as we partake of the sacrament, signifying our willingness to take His name upon us and promising always to remember Him (see D&C 20:77, 79).

Do we realize how blessed we are to take upon us the name of God’s Beloved and Only Begotten Son? Do we understand how significant that is? The Savior’s name is the only name under heaven by which man can be saved (see 2 Nephi 31:21).

As you will remember, President Boyd K. Packer discussed the importance of the name of the Church in last April’s general conference. He explained that “obedient to revelation, we call ourselves The Church of Jesus Christ of Latter-day Saints rather than the Mormon Church” (“Guided by the Holy Spirit,” Liahona and Ensign, May 2011, 30).

Because the full name of the Church is so important, I echo the revelations from the scriptures, the First Presidency’s instructions in letters of 1982 and 2001, and the words of other Apostles who have encouraged the members of the Church to uphold and teach the world that the Church is known by the name of the Lord Jesus Christ. This is the name by which the Lord will call us at the last day. It is the name by which His Church will be distinguished from all others.

I have thought a lot about why the Savior gave the nine-word name to His restored Church. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught: “And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

Of Latter-day explains that it is the same Church as the Church that Jesus Christ established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the Restoration of His true and complete Church in our time.

Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today: “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).

We are asked to stand as a witness of Him “at all times and in all things, and in all places” (Mosiah 18:9). This means that we must be willing to let others know whom we follow and to whose Church we belong: the Church of Jesus Christ. We certainly want to do this in the spirit of love and testimony. We want to follow the Savior by simply and clearly, yet humbly, declaring that we are members of His Church. We follow Him by being Latter-day Saints—latter-day disciples.

People and organizations are often given nicknames by others. A nickname may be a shortened form of a name, or it may be derived from an event or some physical or other characteristic. While nicknames do not have the same status or significance as actual names, they can be properly used.

The Lord’s Church in both ancient and modern times has had nicknames. The Saints in New Testament times were called Christians because they professed a belief in Jesus Christ. That name, first used derogatorily by their detractors, is now a name of distinction; and we are honored to be called a Christian church.

Our members have been called Mormons because we believe in the Book of Mormon: Another Testament of Jesus Christ. Others may try to use the word Mormon more broadly to include and refer to those who have left the Church and formed various splinter groups. Such use only leads to confusion. We are grateful for the efforts of the media to refrain from using the word Mormon in a way that may cause the public to confuse the Church with polygamists or other fundamentalist groups. Let me state clearly that no polygamist group, including those calling themselves fundamentalist Mormons or other derivatives of our name, has any affiliation whatsoever with The Church of Jesus Christ of Latter-day Saints.

While Mormon is not the full and correct name of the Church, and even though it was originally given by our detractors during our early years of persecution, it has become an acceptable nickname when applied to members rather than the institution. We do not need to stop using the name Mormon when appropriate, but we should continue to give emphasis to the full and correct name of the Church itself. In other words, we should avoid and discourage the term “Mormon Church.”

Through the years as I have filled assignments around the world, I have been asked many times if I belong to the Mormon Church. My response has been, “I am a member of the Church of Jesus Christ. Because we believe in the Book of Mormon, which is named after an ancient American prophet-leader and is another testament of Jesus Christ, we are sometimes called Mormons.” In every instance this response has been well received and in fact has opened up opportunities for me to explain the Restoration of the fulness of the gospel in these latter days.

Brothers and sisters, just think of what an impact we can have by simply responding by using the full name of the Church as the Lord has declared we should do. And if you cannot immediately use the full name, at least say, “I belong to the Church of Jesus Christ” and later explain “of Latter-day Saints.”

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website.

While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known.

A recent opinion poll indicated that far too many people still do not understand correctly that Mormon refers to members of our Church. And a majority of people are still not sure that Mormons are Christian. Even when they read of our Helping Hands work throughout the world in response to hurricanes, earthquakes, floods, and famines, they do not associate our humanitarian efforts with us as a Christian organization. Surely it would be easier for them to understand that we believe in and follow the Savior if we referred to ourselves as members of The Church of Jesus Christ of Latter-day Saints. In this way those who hear the nameMormon will come to associate that word with our revealed name and with people who follow Jesus Christ.

As the First Presidency asked in their letter of February 23, 2001: “The use of the revealed name, The Church of Jesus Christ of Latter-day Saints … , is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible.”

Back in 1948 at the October general conference, President George Albert Smith said, “Brethren and sisters, when you go away from here, you may be associating with various denominations of the world, but remember that there is only one Church in all the world that by divine command bears the name of Jesus Christ, our Lord” (in Conference Report, Oct. 1948, 167).

Brothers and sisters, may we also remember this as we leave conference today. Let our testimonies of Him be heard and our love for Him always be in our hearts, I humbly pray in His name, the Lord Jesus Christ, amen. (“The Importance of a Name,” Ensign, Nov. 2011.)

“Thus Shall My Church Be Called”

Today I would like to speak about a name. We are all pleased when our names are pronounced and spelled correctly. Sometimes a nickname is used instead of the real name. But a nickname may offend either the one named or the parents who gave the name.

The name of which I shall speak is not a personal name, yet the same principles apply. I refer to a name given by the Lord:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

Note carefully the language of the Lord. He did not say, “Thus shall my church be named.” He said, “Thus shall my church be called.” Years ago, its members were cautioned by the Brethren who wrote: “We feel that some may be misled by the too frequent use of the term ‘Mormon Church.’” (Member-Missionary Class—Instructor’s Guide, Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1982, p. 2.) Before any other name is considered to be a legitimate substitute, the thoughtful person might reverently consider the feelings of the Heavenly Parent who bestowed that name.

Surely every word that proceeds from the mouth of the Lord is precious. So each word in this name must be important—divinely designated for a reason. If we study the key words in that name, we can better understand the name’s full significance.

Saints

The last word in the title is Saints. I smile when I remember a comment made after my call to the Quorum of the Twelve. A doctor friend relayed a report made at a professional meeting that “Dr. Nelson was no longer practicing cardiac surgery because his church had made him ‘a saint.’”

Such a comment was not only amusing but revealing. It evidenced unfamiliarity with the language of the Bible, in which the word saint is used much more frequently than is the term Christian.

The word Christian appears in only three verses of the King James Version of the Bible. One verse describes the historical fact that “disciples were called Christians first in Antioch” (Acts 11:26); another quotes a sarcastic nonbeliever, King Agrippa (see Acts 26:28); and the third indicates that one known as “a Christian” must be prepared to suffer (1 Pet. 4:16).

In contrast, the term saint (or saints) appears in thirty-six verses of the Old Testament and in sixty-two verses of the New Testament.

Paul addressed an epistle “to the saints which are at Ephesus, and to the faithful in Christ Jesus.” (Eph. 1:1.)

To recent converts there he said, “Ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” (Eph. 2:19; see also Eph. 3:17–19.)

In his epistle to the Ephesians, Paul used the word saint at least once in every chapter!

Despite its use in ninety-eight verses of the Bible, the term saint is still not well understood. Some mistakenly think that it implies beatification or perfection. Not so! A saint is a believer in Christ and knows of His perfect love. The giving saint shares in a true spirit of that love, and the receiving saint accepts in a true spirit of gratitude. A saint serves others, knowing that the more one serves, the greater the opportunity for the Spirit to sanctify and purify.

A saint is tolerant, and is attentive to the pleadings of other human beings, not only to spoken messages but to unspoken messages as well. A saint is different from an individual whose response to a concern might be a selfish “What do I care” attitude. A real saint responds, “What? I docare!” Do is an action verb, and it becomes the driving force in the reply of one who will care for another in need. (See 1 Cor. 12:25–272 Cor. 7:12.)

A saint “refrain[s] from idleness” (Alma 38:12) and seeks learning by study, and also by faith. Education not only helps in communication with others, but it enables one to discern truth from error, particularly through studying the scriptures. (See D&C 88:118.)

A saint is honest and kind, paying financial obligations promptly and fully, treating others as she or he would want to be treated. (See Matt. 7:123 Ne. 14:12D&C 112:11.)

A saint is an honorable citizen, knowing that the very country which provides opportunity and protection deserves support, including prompt payment of taxes and personal participation in its legal political process. (See D&C 134:5.)

A saint resolves any differences with others honorably and peacefully and is constant in courtesy—even in traffic at the rush hour.

A saint shuns that which is unclean or degrading and avoids excess even of that which is good.

Perhaps above all, a saint is reverent. Reverence for the Lord, for the earth He created, for leaders, for the dignity of others, for the law, for the sanctity of life, for chapels and other buildings, are all evidences of saintly attitudes. (See Lev. 19:30Alma 47:22D&C 107:4D&C 134:7.)

A reverent saint loves the Lord and gives highest priority to keeping His commandments. Daily prayer, periodic fasting, payment of tithes and offerings are privileges important to a faithful saint.

Finally, a saint is one who receives the gifts of the Spirit that God has promised to all His faithful sons and daughters. (See Joel 2:28–29Acts 2:17–18.)

Latter-day

The term latter-day is an expression especially difficult for translators who labor in languages in which there is not a good equivalent term. Some translations may suggest last day.

It is true that scriptures foretell the final days of the earth’s temporal existence as a telestial sphere. The earth will then be renewed and receive its paradisiacal, or terrestrial, glory. (See A of F 1:10.) Ultimately, the earth will become celestialized. (See Rev. 21:1D&C 77:1D&C 88:25–26.) But its last days must be preceded by its latter days!

We live in those latter days, and they are really remarkable. The Lord’s Spirit is being poured out upon all inhabitants of the earth, precisely as the Prophet Joel foretold. His prophecy was of such significance that the angel Moroni reaffirmed it to the Prophet Joseph Smith. (See Joel 2:28–32;JS—H 1:41.)

For millennia, methods of farming, travel, and communication were largely unchanged from ancient techniques. Developments since the birth of Joseph Smith, however, have risen in remarkable contrast.

Joseph Smith had long been foreordained as God’s prophet for the restoration of the gospel in the fulness of times. (See 2 Ne. 3:7–15.) Twenty-five years after his birth, The Church of Jesus Christ of Latter-day Saints was officially organized.

Later in that same century, the telegraph was developed, the Atlantic Ocean was first crossed by a steamship, and the telephone, the automobile, and motion pictures were invented.

The twentieth century has been even more extraordinary. Farming has become mechanized.

Modern transportation allows travel to nearly any destination in the world within a day or two.

Computers have been developed that allow the Church to serve living members and to organize information relative to progenitors who live on the other side of the veil. People throughout the world, once little concerned with family history, now search for roots of their ancestral heritage using technologies unavailable a century ago.

Long-distance telephone, telefax, radio, television, and satellite communications have become routine. In these latter days it is possible for the word of the Lord to be broadcast from world headquarters of His Church and heard in the most remote areas of the globe.

The divine promise is being fulfilled that this restored “gospel shall be preached unto every nation, and kindred, and tongue, and people.” (D&C 133:37.)

Political changes have occurred recently in many countries. Previous restrictions of personal liberties have been relieved. The shell of spiritual confinement has been shattered. Swelling shouts of freedom fill the air. Surely the hand of the Lord is apparent. He said, “I will hasten my work in its time” (D&C 88:73), and that time of hastening is now.

Jesus Christ

By divine directive, the title of the Church bears the sacred name of Jesus Christ, whose church this is. (See D&C 115:3–4.) He so decreed more than once. Nearly two thousand years ago, the Lord said, “Ye shall call the church in my name; …

“And how be it my church save it be called in my name?” (3 Ne. 27:7–8; italics added.)

We worship God the Eternal Father in the name of His Son by the power of the Holy Ghost. We know the premortal Jesus to be Jehovah, God of the Old Testament. We know Him to be “the chief corner stone” upon which the organization of His Church is based. (Eph. 2:20.) We know Him to be the Rock from whom revelation comes to His authorized agents (see 1 Cor. 10:4Hel. 5:12) and to all who worthily seek Him (see D&C 88:63).

We know that He came into the world to do the will of His Father, who sent Him. (See 3 Ne. 27:13.) His divine mission was to effect the Atonement, which was to break the bands of death and enable us to receive immortality and eternal life.

The living Lord’s divine mission still continues. One day we will stand before Him in judgment. He has foretold that event:

“Whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.” (3 Ne. 27:16.)

We revere the name of Jesus Christ. He is our risen Redeemer.

The Church

The first two words of the name the Lord chose for His earthly organization are The Church.

Note that the article The begins with a capital letter. This is an important part of the title, for the Church is the official organization of baptized believers who have taken upon themselves the name of Christ. (See D&C 10:67–69D&C 18:21–25.)

The foundation of the Church is the reality that God is our Father and that His Only Begotten Son, Jesus Christ, is the Savior of the world. The witness and inspiration of the Holy Ghost confirm those realities.

The Church is the way by which the Master accomplishes His work and bestows His glory. Its ordinances and related covenants are the crowning rewards of our membership. While many organizations can offer fellowship and fine instruction, only His church can provide baptism, confirmation, ordination, the sacrament, patriarchal blessings, and the ordinances of the temple—all bestowed by authorized priesthood power. That power is destined to bless all children of our Heavenly Father, regardless of their nationality:

“The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth.” (D&C 65:2; see also Dan. 2:37–45D&C 109:72.)

Admission into His church is by baptism. This sacred ordinance is reserved only for children after they reach the age of accountability and for adults who are truly converted, prepared, and worthy to pass this scriptural test:

“Ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in.” (Mosiah 18:8–9.)

Through the ordinance of baptism, we take upon ourselves the name of the Lord and covenant to be saints in these latter days. We covenant to live by the doctrines of the Church as recorded in sacred scriptures and as revealed to prophets, ancient and modern.

“We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.” (A of F 1:9.)

These revelations include fundamental truths essential to our everlasting happiness and joy. They teach of priorities with eternal potential, such as love of God, family, mother, father, children, and home; self-mastery; care of the poor and needy; service; and thoughtful consideration for others.

This church, established under the direction of Almighty God, fulfills promises made in biblical times. It is part of the “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” (Acts 3:21.) It has been restored and given a name by the Lord Himself.

He issued this solemn warning: “Let all men beware how they take my name in their lips.” “Remember,” He added, “that which cometh from above is sacred, and must be spoken with care.” (D&C 63:61, 64.) Therefore, just as we revere His holy name, we likewise revere the name that He decreed for His church.

As members of His church, we are privileged to participate in its divine destiny. May we so honor Him who declared, “Thus shall my church be called … The Church of Jesus Christ of Latter-day Saints,” I pray in the sacred name of Jesus Christ, amen. (“Thus Shall My Church Be Called,” Ensign, May 1990.)

What changes have been made in the name of the Church? Its full designation does not appear in the revelations until 1838. (D&C 115:4)

Richard Lloyd Anderson, professor of religion and history, Brigham Young University:

A concise answer to this question is found by comparing the name of the Church on the title pages of the first three printings of the revelations: “The Church of Christ” (Book of Commandments, 1833), “The Church of the Latter Day Saints” (Doctrine and Covenants, 1835), and “The Church of Jesus Christ of Latter Day Saints” (Doctrine and Covenants, 1844).

The Savior told the Nephites that his church should be called in his name. (See 3 Ne. 27:8.) As a result, the restored Church’s official title from 1830 to 1834 was “The Church of Christ.” That title is found in the revelation on the organization and government of the Church (D&C 20:1) and in early minute books. During this period, however, members of the Church regularly called themselves “saints”; the word saint is used approximately three dozen times in the D&C before 1834.

On 3 May 1834, official action modified the name of the Church. In a priesthood conference presided over by Joseph Smith, a motion passed “by unanimous voice” that the Church be known as “The Church of the Latter Day Saints.” (See The Evening and the Morning Star, May 1834, 2:160.) This alteration was not seen as a de-emphasis of Christ; on the contrary, it was done in hopes that the name of the Church would more clearly reflect the fact that Christ was at its head.

In the same issue of the Kirtland newspaper in which the announcement appeared, an editorial explained that the change stemmed from a misleading nickname: the “Mormonite” church. The new name also had these advantages: (1) Since American Christians, including Congregationalists and reformers, frequently designated themselves as “The Church of Christ,” that title did not distinguish the restored gospel from a host of Protestant sects. (2) Since Paul and Peter used the Greek word saint (“a holy person”) to refer to believers in Christ, the term Latter-day Saints implied that Church members were modern followers of Christ. Thus it also asserted the claim of restoration.

Just as the term saint flourished when the official name was “The Church of Christ,” the name of Christ regularly supplemented the official name of “The Church of the Latter Day Saints.” For example, in 1835, the church was referred to as “the church of Christ” and the Twelve apostles were commissioned as “special witnesses of the name of Christ.” (D&C 107:59, 23) The Saints certainly did not feel that the Church was leaving out the name of Christ.

Sometimes during this period the first and second titles would be combined—“the church of Christ of Latter Day saints”—as they were in priesthood minutes (Messenger and Advocate, Feb. 1836, 2:266) and in the publication of the first high council minutes (see headnote, D&C 5, 1835 edition).

A vivid illustration of the way members then understood the official name of the Church is found in a letter from John Smith, the Prophet’s uncle, to his son Elias before the latter was converted. Writing 19 Oct. 1834, Uncle John answers the question of why the name could be changed:

“The Church of Christ is the Church of Saints and always was. This is the reason why the apostle directed letters sometimes to the Church of God, others to the Church, and again to the Brethren, sometimes to the Saints, always meaning the Church of Christ.” (Archives, University of Utah)

Thus, the final version of the Church’s name was no radical shift from the previous practice of using both “Christ” and “Saints” in designating the restored Church and its members. Revealed on 26 April 1838 (D&C 115:4), the full title, “The Church of Jesus Christ of Latter-day Saints,” is striking by comparison to the names of the scores of churches that obscure their Christianity under the label of their founders or of some characteristic belief or aspect of church organization. It is a highly effective name, for while it is distinctive, it indicates that Jesus is at its head. It is also descriptive of divine restoration. And it is more than a name—it is a public commitment to a holy life through the Savior’s power. (“I Have a Question,” Ensign, Jan. 1979.)

 

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#BOMTC 4 Nephi-Mormon 1: MORMON Should Mean “MORE GOOD”

In yesterday’s post I focused on Elder M. Russell Ballard’s emphasis and followup on the importance of using the proper name of the Church.  As part of his comments he acknowledged that:

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church. If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church. (Following Up, Ensign, May 2014.)

We will probably never be able to shake the nickname of “Mormons” and for that reason Elder Ballard also taught:

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website. While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known. (“The Importance of a Name,” Ensign, Nov. 2011)

That leads us into today’s post–MORMON SHOULD MEAN: “MORE GOOD”.

That doesn’t mean that we are “more good” (better) than other people by virtue of our membership, but it does mean that by virtue of our membership we should be striving to be “more good” (better) each day.

Now, you may be asking yourself, “‘More good’, is that proper grammar?” Well, it is not, but it is derived from an article that was purported to have been written by Joseph Smith. Wikipedia explains:

The May 15, 1843 issue of the official Mormon periodical Times and Seasons contains an article, purportedly written by Joseph Smith, Jr., deriving the etymology of the name “Mormon” from English “more” + Egyptian mon, “good”, and extolling the meaning as follows:

It has been stated that this word [mormon] was derived from the Greek word mormo. This is not the case. There was no Greek or Latin upon the plates from which I, through the grace of God, translated the Book of Mormon. Let the language of that book speak for itself. On the 523d page, of the fourth edition, it reads: And now behold we have written this record according to our knowledge in the characters which are called among us the Reformed Egyptian … none other people knoweth our language; therefore [God] hath prepared means for the interpretation thereof.” … [The] Bible in its widest sense, means good; for the Savior says according to the gospel of John, “I am the good shepherd;” and it will not be beyond the common use of terms, to say that good is among the most important in use, and though known by various names in different languages, still its meaning is the same, and is ever in opposition to bad. We say from the Saxon, good; the Dane, god; the Goth, goda; the German,gut; the Dutch, goed; the Latin, bonus; the Greek, kalos; the Hebrew, tob; and the Egyptian, mon. Hence, with the addition of more, or the contraction, mor, we have the word MOR-MON; which means, literally, more good.

Whether [Joseph] Smith was the actual author of this passage is uncertain. Official LDS Church historian B. H. Roberts removed the quote from his History of the Church compilation, saying he found evidence that W. W. Phelps wrote that paragraph and that it was “based on inaccurate premises and was offensively pedantic.” LDS Church apostle Gordon B. Hinckley noted that the “more good” translation is incorrect but added that “Mormon means ‘more good'” is a positive motto for members of the LDS Church. (http://en.wikipedia.org/wiki/Mormon_(word))

The reason that I am focusing on this for the current post is because in the book of Fourth Nephi we find a people who started off being “more good” and ended up being “more bad” (waaaay more bad). After Jesus Christ’s visit and ministry in the Americas, the people applied His teachings and enjoyed 200 years of unity, prosperity, and happiness (“more good”). Eventually, however, the people began to be prideful and became increasingly wicked (“more bad”). Soon they became divided into Nephites and Lamanites again, and after 300 years, both the Nephites and Lamanites had become wicked, with only a few righteous people remaining.

A young man named MORMON was one of the few remaining righteous people (“more good”). As you study from the book of Mormon, you will learn valuable lessons from Mormon, who lived faithfully as a disciple of Jesus Christ (“more good”) even though he was surrounded throughout his life by “a continual scene of wickedness and abominations” (“more bad” Mormon 2:18). The Nephites lost the gift of the Holy Ghost and other gifts of God and were left to their own strength as they battled the Lamanites. By studying the accounts in Mormon we can learn the importance of choosing to live “more good” in a world that is continually becoming “more bad”.

How “more good” was Mormon? When he was “about ten years of age,” the record keeper Ammaron informed him that eventually he would have the responsibility to record “all the things that [he] observed concerning this people” (Mormon 1:2, 4). When he was 15 years old, Mormon was “visited of the Lord, and tasted and knew of the goodness of Jesus” (Mormon 1:15). In the same year, the Nephites appointed him to lead their armies (see Mormon 2:1). At about age 24, he gained custody of the plates of Nephi and made “a record according to the words of Ammaron” (Mormon 2:17). Later, Mormon began abridging the large plates of Nephi, which included writings from prophets and record keepers from Lehi through Ammaron. Near the end of his life, Mormon “hid up in the hill Cumorah all the records which had been entrusted to [him] by the hand of the Lord,” except for a few plates that he gave to his son Moroni (Mormon 6:6). He then led the Nephites in their last great battle against the Lamanites. Before Mormon died, he directed Moroni to complete his record. That is a lot of “more good” stuff!

President Gordon B. Hinckley had this to say about the nickname Mormon:

“While I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world. Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God” (“Mormon Should Mean ‘More Good,’” Ensign, Nov. 1990, 52–53).

Therein lies our challenge: to strive to be “more good” in a world that is becoming “more bad”. It is interesting to consider what may have been the result had the people of Fourth Nephi continued to live after a manner of being “more good”. Unfortunately, we only get to learn the consequences of becoming “more bad”. But Mormon shows us that no matter how “more bad” the world may get, anyone can use their agency to become “more good”, if they really want to be.

Lets be like Mormon TODAY  by being “MORE GOOD”!

Mormon Should Mean “More Good”

– President Gordon B. Hinckley

My beloved brethren and sisters, I greet you with love this beautiful Sabbath morning as we are assembled in the Tabernacle on Temple Square, and as you are gathered in thousands of other Church buildings across the world, as well as in your homes. It is a beautiful autumn morning here in the valley of the mountains where almost a century and a half ago, after much suffering, our pioneer forefathers found a place where they could worship God according to the dictates of conscience. How grateful we are for the peace we enjoy. How precious is the privilege of worshipping our Eternal Father as we desire so to do, while respecting others as they worship according to their desire.

We meet in the name of the Lord Jesus Christ, the Savior and Redeemer of mankind. We meet as members of the Church which carries His sacred name.

Many of our people are disturbed by the practice of the media, and of many others, to disregard totally the true name of the Church and to use the nickname “the Mormon Church.”

Six months ago in our conference Elder Russell M. Nelson delivered an excellent address on the correct name of the Church. He quoted the words of the Lord Himself:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

He then went on to discourse on the various elements of that name. I commend to you a rereading of his talk.

The Mormon church, of course, is a nickname. And nicknames have a way of becoming fixed. I think of the verse concerning a boy and his name:

Father calls me William,
Sister calls me Will,
Mother calls me Willie,
But the fellers call me Bill.

I suppose that regardless of our efforts, we may never convert the world to general use of the full and correct name of the Church. Because of the shortness of the word Mormon and the ease with which it is spoken and written, they will continue to call us the Mormons, the Mormon church, and so forth.

They could do worse. More than fifty years ago, when I was a missionary in England, I said to one of my associates, “How can we get people, including our own members, to speak of the Church by its proper name?”

He replied, “You can’t. The word Mormon is too deeply ingrained and too easy to say.” He went on, “I’ve quit trying. While I’m thankful for the privilege of being a follower of Jesus Christ and a member of the Church which bears His name, I am not ashamed of the nickname Mormon.

“Look,” he went on to say, “if there is any name that is totally honorable in its derivation, it is the name Mormon. And so, when someone asks me about it and what it means, I quietly say—‘Mormon means more good.’” (The Prophet Joseph Smith first said this in 1843; see Times and Seasons,4:194; Teachings of the Prophet Joseph Smith, pp. 299–300.)

His statement intrigued me—Mormon means “more good.” I knew, of course, that “more good” was not a derivative of the word Mormon. I had studied both Latin and Greek, and I knew that English is derived in some measure from those two languages and that the words more good are not a cognate of the word Mormon. But his was a positive attitude based on an interesting perception. And, as we all know, our lives are guided in large measure by our perceptions. Ever since, when I have seen the wordMormon used in the media to describe us—in a newspaper or a magazine or book or whatever—there flashes into my mind his statement, which has become my motto: Mormon means “more good.”

We may not be able to change the nickname, but we can make it shine with added luster.

After all, it is the name of a man who was a great prophet who struggled to save his nation, and also the name of a book which is a mighty testament of eternal truth, a veritable witness of the divinity of the Lord Jesus Christ.

May I remind you for a moment of the greatness and of the goodness of this man Mormon. He lived on this American continent in the fourth century after Christ. When he was a boy of ten the historian of the people, whose name was Ammaron, described Mormon as “a sober child, and … quick to observe.” (Morm. 1:2.) Ammaron gave him a charge that when he reached the age of twenty-four, he was to take custody of the records of the generations who had preceded him.

The years that followed Mormon’s childhood were years of terrible bloodshed for his nation, the result of a long and vicious and terrible war between those who were called Nephites and those who were called Lamanites.

Mormon later became the leader of the armies of the Nephites and witnessed the carnage of his people, making it plain to them that their repeated defeats came because they forsook the Lord and He in turn abandoned them. His nation was destroyed with the slaughter of hundreds of thousands. He was one of only twenty-four who survived. As he looked upon the moldering remains of what once had been legions, he cried:

“O ye fair ones, how could ye have departed from the ways of the Lord! O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you!” (Morm. 6:17.)

He wrote to our generation with words of warning and pleading, proclaiming with eloquence his testimony of the resurrected Christ. He warned of calamities to come if we should forsake the ways of the Lord as his own people had done.

Knowing that his own life would soon be brought to an end, as his enemies hunted the survivors, he pleaded for our generation to walk with faith, hope, and charity, declaring: “Charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.” (Moro. 7:47.)

Such was the goodness, the strength, the power, the faith, the prophetic heart of the prophet-leader Mormon.

He was the chief compiler of the book which is called after his name and which has come forth in this period of the world’s history as a voice speaking from the dust in testimony of the Lord Jesus Christ.

It has touched for good the lives of millions who have prayerfully read it and pondered its language. May I tell you of one such I recently met in Europe.

He was a businessman, successful in his undertakings. In the course of his travels he met two of our missionaries. They tried to set up an appointment to teach him. He put them off, but finally agreed to listen. He somewhat perfunctorily accepted what they had to say. He became convinced in his mind that they spoke the truth, but he was not moved in his heart.

He decided that he would read the Book of Mormon. He said that he had been a man of the world, never given to crying. But as he read the book, tears coursed his cheeks. It did something to him. He read it again and felt the same emotions. What had been conversion of the mind became conversion of the heart.

His way of life was altered, his perspective changed. He threw himself into the work of the Lord. Today he fills a high and holy calling in the cause he has come to love.

And so, while I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world.

Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God. It was the modern translator of this ancient record who declared that through reading it a man would come closer to God than through the reading of any other book.

All of this places upon us of this Church and this generation an incumbent and demanding responsibility to recognize that as we are spoken of as Mormons, we must so live that our example will enhance the perception that Mormon can mean in a very real way, “more good.”

In what way, you ask? There are many ways, but I have time to mention only three or four. When I think of the more obvious matters, I think of what we call the Word of Wisdom. This is a divine code of health received through revelation in 1833, 157 years ago. It proscribes alcohol and tobacco, tea and coffee, and emphasizes the use of fruit and grains. ThisWord of Wisdom came to us from the Father of us all, the God of heaven, for our blessing and the blessing of all who would observe it.

I regret that we as a people do not observe it more faithfully. But remarkable have been the blessings that have come of its observance to the degree that we have observed it. Newspapers across the nation have recently run reports on a significant California study. It was conducted by Dr. James Enstrom of the UCLA School of Public Medicine. It included a substantial number of active members of the Church—5,231 high priests and 4,613 of their wives. I quote now from a newspaper story:

“Compared to the other groups, the study found the Mormons had an average of 53 percent fewer fatal cancers … 48 percent fewer deaths from heart disease and 53 percent fewer fatal illnesses of all kinds.” (Salt Lake Tribune, 12 Sept. 1990.)

Dr. Enstrom, speaking of the eight-year study, said that he “can predict that a very active, health-conscious 25-year-old Mormon male will live 11 years longer than the average American male of the same age.” (Ibid.; italics added.)

Can you doubt that the word Mormon, spoken in this context, means “more good?” It means, on average, a longer life. It means, on average, a life substantially more free of pain and misery. It means more happiness. It means “more good.”

Of course, some of our people suffer from these same diseases that afflict others. Some of them die young. But here are the scientific data, released to the world, of an independent study of eight years made by a faculty member of one of the great universities of the nation, a recognized expert in public health who knows whereof he speaks.

As with personal and public health, so also Mormon should mean “more good” in terms of family life.

I recently read an illuminating article on the deterioration of the family in New York City, which is described as a root cause of the severe problems that plague that city and almost every other large city across the world.

The strength of any community lies in the strength of its families. The strength of any nation lies in the strength of its families. Strong family life comes of strong and clear religious understanding of who we are, and why we are here, and of what we may eternally become. Strong family life comes of the perception that each of us is a child of God, born with a divine birthright, and with a great and significant potential. Strong family life comes of parents who love and respect one another, and who love and respect and nurture their children in the ways of the Lord. These are undergirding principles of our teachings as a church. To the degree that we observe these teachings we build strong families whose generations will strengthen the nation.

These are families where there is daily prayer with an acknowledgment of God as our Eternal Father and of our accountability to Him for what we do with our lives.

These are families where parents and children counsel together. These are families where education is encouraged and where children build upon the strengths of one another.

We are far from perfect in doing all that we ought to do, but, speaking collectively, we are trying, and we are achieving some measure of success.

To the degree that we accomplish these Church-fostered goals Mormonmeans “more good.”

It also means more of tolerance and mutual respect and helpfulness. Said the Prophet Joseph Smith, speaking in Nauvoo in the year 1843:

“The Saints can testify whether I am willing to lay down my life for my brethren. If it has been demonstrated that I have been willing to die for a ‘Mormon.’ I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination who may be unpopular and too weak to defend themselves.” (History of the Church, 5:498.)

Last Sunday I attended a sacrament service in one of our university wards, a ward comprised entirely of young married students who are struggling with their educational pursuits as well as with the burdens of family life. Two babies, recently born, were given blessings by their fathers as they were given names to be placed on the rolls of the Church.

I was touched by the prayers of both of these young fathers. One of them, speaking to his newborn son, blessed him that throughout his life he would have a spirit of love for all people regardless of their circumstances or condition. He blessed him that he should practice respect for others regardless of race, religious denomination, or other differences. I know that this young father, a medical student, has carried in his own life, as a faithful member of this Church, love and appreciation and respect for all.

How great a thing is charity, whether it be expressed through the giving of one’s substance, the lending of one’s strength to lift the burdens of others, or as an expression of kindness and appreciation.

The people of this Church, the people of this so-called Mormon church, have given generously of their resources to help those in need. My mind goes back to one Sunday, a few years ago, when the Presidency of the Church asked that our people fast for two meals and consecrate the equivalent value, and more, to help the homeless and hungry in areas of Africa where we had no members, but where there was much of famine and suffering.

On Monday morning the money began to come in. There were hundreds of dollars, and then thousands of dollars, then hundreds of thousands of dollars, and then millions of dollars. These consecrated funds became the means of saving many who otherwise might have starved.

We do not boast of this. I simply mention it in furtherance of my theme that Mormon can and for many does mean “more good.”

The Relief Society of the Church, the Mormon Relief Society which embraces over two million women organized in more than a hundred nations, has as its motto Charity Never Faileth. Innumerable are the deeds of these remarkable and wonderful and unselfish women in succoring those in distress, in binding up the wounds of those who have been hurt, in giving cheer and comfort to those in distress, in feeding the hungry and clothing the naked, and in lifting up those who have fallen and giving them strength and encouragement and the will to go forward.

This remarkable choir seated behind me is known across the world as theMormon Tabernacle Choir. Everywhere that it has been heard—and those places are numerous—its song has been a hymn of peace, of love, of reverence, and of humanity, given in anthem of praise to the Almighty and His Beloved Son.

They of this choir are a part, a segment, of this remarkable thing which the world calls “Mormonism” and which we call the restored gospel of Jesus Christ.

And so I leave with you the simple but profound thought: Mormon means “more good.”

The current issue of Fortune magazine, a highly respected business journal, carries a lead article naming Salt Lake City the number one city in America in which to do business. This is a great and singular compliment. Some feel it will help to attract many new people to the community. For us of the Church who reside here, this presents a wonderful opportunity to demonstrate through our attitudes, through our integrity, through our industry and neighborliness that we are the kind of people others appreciate.

May God grant us the strength and the discipline so to conduct our lives as to follow more nearly the matchless example of the Redeemer, of whom it was said, He “went about doing good.” (Acts 10:38.)

I testify of His living reality. I testify of the reality of God, our Eternal Father. I testify of the restoration of the gospel of Jesus Christ in this the dispensation of the fulness of times. I testify that the Book of Mormon is the word of God and that when people speak of us by the name of this book, they will compliment us, if we will live worthy of the name, remembering that in a very real sense Mormonism must mean that greatergood which the Lord Jesus Christ exemplified. I so pray in His holy name, even the name of Jesus Christ, amen.

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#BOMTC 3 Nephi 27-30: The Church of JESUS CHRIST of Latter-day Saints

Of the several topics that are covered in 3 Nephi 27-29 (what the name of the Church should be; the Atonement is the essence of the gospel; through the Atonement we may stand spotless before God as we repent, are baptized, and endure to the end; Christ granting the Nephite disciples their righteous desires; the transfiguration and translation of three of the Nephite disciples), I think I had better spend my time on the topic that has been emphasized and followed up by Elder M. Russell Ballard–THE NAME OF THE CHURCH (3 Nephi 27).

The Name of the Church

“I have thought a lot about why the Savior gave the nine-word name to His restored Church [The Church of Jesus Christ of Latter-day Saints]. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

“Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

“The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught, “How be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

“Of Latter-day explains that it is the same Church as the Church that Jesus established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the restoration of His true and complete Church in our time.

“Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

“The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today, “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).”

Read, watch, or listen to Elder Ballard’s entire talk.

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints (1)

The First Presidency has taught:

“The use of the revealed name, The Church of Jesus Christ of Latter-day Saints (D&C 115:4), is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible” (First Presidency letter, Feb. 23, 2001).

Following Up

“In the October 2011 conference, I urged that we remember these important words of the Lord: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (Doctrine and Covenants 115:4)

“With these words, the Lord makes clear that this is not only a formal title but also the name by which His Church is to be called. Given His clear declaration, we should not refer to the Church by any other name, such as “Mormon Church” or “LDS Church.”

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church.

If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church.

“Brothers and sisters, let us follow up and develop the habit of always making it clear that we belong to The Church of Jesus Christ of Latter-day Saints.” (Following Up, Ensign, May 2014. Emphasis added.)

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints I am a Christian

Here are a few entries from the Guide to the Scriptures that deal with the name of the Church and different parts of the name of the Church:

CHURCH, NAME OF

In the Book of Mormon, when Jesus Christ visited the righteous Nephites shortly after his resurrection, he said that his church should bear his name (3 Ne. 27:3–8). In modern times the Lord revealed the name of the Church to be “The Church of Jesus Christ of Latter-day Saints” (D&C 115:4).

CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, THE

The name given to the Church of Christ in the latter-days to distinguish it from the Church in other dispensations.

CHURCH OF JESUS CHRIST

An organized body of believers who have taken upon themselves the name of Jesus Christ by baptism and confirmation. To be the true Church it must be the Lord’s Church; must have his authority, teachings, laws, ordinances, and name; and must be governed by him through representatives whom he has appointed.

SAINT

A faithful member of the Church of Jesus Christ.

The nickname Mormon was created by people who were not members of the Church to refer to members of The Church of Jesus Christ of Latter-day Saints. The name given by the Lord by which members of the Church are to be known is “Saints.” (The Guide to the Scriptures, “Mormon(s)”). Sometimes we seek to be accepted by the Christian world by adopting the term, “Christian”. Although this term is commonly used throughout the world, the Lord has designated true followers of Christ as Saints (Acts 9:13, 32, 411 Cor. 1:2D&C 115:4) (see The Guide to the Scriptures, “Christians”).

The Importance of a Name

Since last April’s general conference, my mind has repeatedly focused on the subject of the importance of a name. In these past few months, several great-grandchildren have come into our family. Although they seem to come faster than I can keep up with, each child is a welcome addition to our family. Each has received a special name chosen by his or her parents, a name to be known by throughout his or her lifetime, distinguishing him or her from anyone else. This is true in every family, and it is also true among the religions of the world.

The Lord Jesus Christ knew how important it was to clearly name His Church in these latter days. In the 115th section of the Doctrine and Covenants, He Himself named the Church: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints” (verse 4).

And King Benjamin taught his people in Book of Mormon times:

“I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives. …

“And I would that ye should remember also, that this is the name that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts” (Mosiah 5:8, 11).

We take the name of Christ upon us in the waters of baptism. We renew the effect of that baptism each week as we partake of the sacrament, signifying our willingness to take His name upon us and promising always to remember Him (see D&C 20:77, 79).

Do we realize how blessed we are to take upon us the name of God’s Beloved and Only Begotten Son? Do we understand how significant that is? The Savior’s name is the only name under heaven by which man can be saved (see 2 Nephi 31:21).

As you will remember, President Boyd K. Packer discussed the importance of the name of the Church in last April’s general conference. He explained that “obedient to revelation, we call ourselves The Church of Jesus Christ of Latter-day Saints rather than the Mormon Church” (“Guided by the Holy Spirit,” Liahona and Ensign, May 2011, 30).

Because the full name of the Church is so important, I echo the revelations from the scriptures, the First Presidency’s instructions in letters of 1982 and 2001, and the words of other Apostles who have encouraged the members of the Church to uphold and teach the world that the Church is known by the name of the Lord Jesus Christ. This is the name by which the Lord will call us at the last day. It is the name by which His Church will be distinguished from all others.

I have thought a lot about why the Savior gave the nine-word name to His restored Church. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught: “And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

Of Latter-day explains that it is the same Church as the Church that Jesus Christ established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the Restoration of His true and complete Church in our time.

Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today: “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).

We are asked to stand as a witness of Him “at all times and in all things, and in all places” (Mosiah 18:9). This means that we must be willing to let others know whom we follow and to whose Church we belong: the Church of Jesus Christ. We certainly want to do this in the spirit of love and testimony. We want to follow the Savior by simply and clearly, yet humbly, declaring that we are members of His Church. We follow Him by being Latter-day Saints—latter-day disciples.

People and organizations are often given nicknames by others. A nickname may be a shortened form of a name, or it may be derived from an event or some physical or other characteristic. While nicknames do not have the same status or significance as actual names, they can be properly used.

The Lord’s Church in both ancient and modern times has had nicknames. The Saints in New Testament times were called Christians because they professed a belief in Jesus Christ. That name, first used derogatorily by their detractors, is now a name of distinction; and we are honored to be called a Christian church.

Our members have been called Mormons because we believe in the Book of Mormon: Another Testament of Jesus Christ. Others may try to use the word Mormon more broadly to include and refer to those who have left the Church and formed various splinter groups. Such use only leads to confusion. We are grateful for the efforts of the media to refrain from using the word Mormon in a way that may cause the public to confuse the Church with polygamists or other fundamentalist groups. Let me state clearly that no polygamist group, including those calling themselves fundamentalist Mormons or other derivatives of our name, has any affiliation whatsoever with The Church of Jesus Christ of Latter-day Saints.

While Mormon is not the full and correct name of the Church, and even though it was originally given by our detractors during our early years of persecution, it has become an acceptable nickname when applied to members rather than the institution. We do not need to stop using the name Mormon when appropriate, but we should continue to give emphasis to the full and correct name of the Church itself. In other words, we should avoid and discourage the term “Mormon Church.”

Through the years as I have filled assignments around the world, I have been asked many times if I belong to the Mormon Church. My response has been, “I am a member of the Church of Jesus Christ. Because we believe in the Book of Mormon, which is named after an ancient American prophet-leader and is another testament of Jesus Christ, we are sometimes called Mormons.” In every instance this response has been well received and in fact has opened up opportunities for me to explain the Restoration of the fulness of the gospel in these latter days.

Brothers and sisters, just think of what an impact we can have by simply responding by using the full name of the Church as the Lord has declared we should do. And if you cannot immediately use the full name, at least say, “I belong to the Church of Jesus Christ” and later explain “of Latter-day Saints.”

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website.

While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known.

A recent opinion poll indicated that far too many people still do not understand correctly that Mormon refers to members of our Church. And a majority of people are still not sure that Mormons are Christian. Even when they read of our Helping Hands work throughout the world in response to hurricanes, earthquakes, floods, and famines, they do not associate our humanitarian efforts with us as a Christian organization. Surely it would be easier for them to understand that we believe in and follow the Savior if we referred to ourselves as members of The Church of Jesus Christ of Latter-day Saints. In this way those who hear the nameMormon will come to associate that word with our revealed name and with people who follow Jesus Christ.

As the First Presidency asked in their letter of February 23, 2001: “The use of the revealed name, The Church of Jesus Christ of Latter-day Saints … , is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible.”

Back in 1948 at the October general conference, President George Albert Smith said, “Brethren and sisters, when you go away from here, you may be associating with various denominations of the world, but remember that there is only one Church in all the world that by divine command bears the name of Jesus Christ, our Lord” (in Conference Report, Oct. 1948, 167).

Brothers and sisters, may we also remember this as we leave conference today. Let our testimonies of Him be heard and our love for Him always be in our hearts, I humbly pray in His name, the Lord Jesus Christ, amen.

What Is a Latter-day Saint?

“A Latter-day Saint is quite an ordinary individual. We are now everywhere in the world, 14 millions of us. And this is only the beginning. We are taught to be in the world but not of the world (see John 17:14–19). Therefore, we live ordinary lives in ordinary families mixed with the general population.

“We are taught not to lie or cheat or steal (see Exodus 20:3–17). We do not use profanity. We are positive and happy and not afraid of life.

“We are “willing to mourn with those that mourn . . . and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places” (Mosiah 18:9).

“If someone is looking for a church that requires very little, this is not the one. It is not easy to be a Latter-day Saint, but in the long run it is the only course.”

Read, watch, or listen to President Packer’s entire talk.

“Thus Shall My Church Be Called”

Today I would like to speak about a name. We are all pleased when our names are pronounced and spelled correctly. Sometimes a nickname is used instead of the real name. But a nickname may offend either the one named or the parents who gave the name.

The name of which I shall speak is not a personal name, yet the same principles apply. I refer to a name given by the Lord:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

Note carefully the language of the Lord. He did not say, “Thus shall my church be named.” He said, “Thus shall my church be called.” Years ago, its members were cautioned by the Brethren who wrote: “We feel that some may be misled by the too frequent use of the term ‘Mormon Church.’” (Member-Missionary Class—Instructor’s Guide, Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1982, p. 2.) Before any other name is considered to be a legitimate substitute, the thoughtful person might reverently consider the feelings of the Heavenly Parent who bestowed that name.

Surely every word that proceeds from the mouth of the Lord is precious. So each word in this name must be important—divinely designated for a reason. If we study the key words in that name, we can better understand the name’s full significance.

Saints

The last word in the title is Saints. I smile when I remember a comment made after my call to the Quorum of the Twelve. A doctor friend relayed a report made at a professional meeting that “Dr. Nelson was no longer practicing cardiac surgery because his church had made him ‘a saint.’”

Such a comment was not only amusing but revealing. It evidenced unfamiliarity with the language of the Bible, in which the word saint is used much more frequently than is the term Christian.

The word Christian appears in only three verses of the King James Version of the Bible. One verse describes the historical fact that “disciples were called Christians first in Antioch” (Acts 11:26); another quotes a sarcastic nonbeliever, King Agrippa (see Acts 26:28); and the third indicates that one known as “a Christian” must be prepared to suffer (1 Pet. 4:16).

In contrast, the term saint (or saints) appears in thirty-six verses of the Old Testament and in sixty-two verses of the New Testament.

Paul addressed an epistle “to the saints which are at Ephesus, and to the faithful in Christ Jesus.” (Eph. 1:1.)

To recent converts there he said, “Ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” (Eph. 2:19; see also Eph. 3:17–19.)

In his epistle to the Ephesians, Paul used the word saint at least once in every chapter!

Despite its use in ninety-eight verses of the Bible, the term saint is still not well understood. Some mistakenly think that it implies beatification or perfection. Not so! A saint is a believer in Christ and knows of His perfect love. The giving saint shares in a true spirit of that love, and the receiving saint accepts in a true spirit of gratitude. A saint serves others, knowing that the more one serves, the greater the opportunity for the Spirit to sanctify and purify.

A saint is tolerant, and is attentive to the pleadings of other human beings, not only to spoken messages but to unspoken messages as well. A saint is different from an individual whose response to a concern might be a selfish “What do I care” attitude. A real saint responds, “What? I docare!” Do is an action verb, and it becomes the driving force in the reply of one who will care for another in need. (See 1 Cor. 12:25–272 Cor. 7:12.)

A saint “refrain[s] from idleness” (Alma 38:12) and seeks learning by study, and also by faith. Education not only helps in communication with others, but it enables one to discern truth from error, particularly through studying the scriptures. (See D&C 88:118.)

A saint is honest and kind, paying financial obligations promptly and fully, treating others as she or he would want to be treated. (See Matt. 7:123 Ne. 14:12D&C 112:11.)

A saint is an honorable citizen, knowing that the very country which provides opportunity and protection deserves support, including prompt payment of taxes and personal participation in its legal political process. (See D&C 134:5.)

A saint resolves any differences with others honorably and peacefully and is constant in courtesy—even in traffic at the rush hour.

A saint shuns that which is unclean or degrading and avoids excess even of that which is good.

Perhaps above all, a saint is reverent. Reverence for the Lord, for the earth He created, for leaders, for the dignity of others, for the law, for the sanctity of life, for chapels and other buildings, are all evidences of saintly attitudes. (See Lev. 19:30Alma 47:22D&C 107:4D&C 134:7.)

A reverent saint loves the Lord and gives highest priority to keeping His commandments. Daily prayer, periodic fasting, payment of tithes and offerings are privileges important to a faithful saint.

Finally, a saint is one who receives the gifts of the Spirit that God has promised to all His faithful sons and daughters. (See Joel 2:28–29Acts 2:17–18.)

Latter-day

The term latter-day is an expression especially difficult for translators who labor in languages in which there is not a good equivalent term. Some translations may suggest last day.

It is true that scriptures foretell the final days of the earth’s temporal existence as a telestial sphere. The earth will then be renewed and receive its paradisiacal, or terrestrial, glory. (See A of F 1:10.) Ultimately, the earth will become celestialized. (See Rev. 21:1D&C 77:1D&C 88:25–26.) But its last days must be preceded by its latter days!

We live in those latter days, and they are really remarkable. The Lord’s Spirit is being poured out upon all inhabitants of the earth, precisely as the Prophet Joel foretold. His prophecy was of such significance that the angel Moroni reaffirmed it to the Prophet Joseph Smith. (See Joel 2:28–32;JS—H 1:41.)

For millennia, methods of farming, travel, and communication were largely unchanged from ancient techniques. Developments since the birth of Joseph Smith, however, have risen in remarkable contrast.

Joseph Smith had long been foreordained as God’s prophet for the restoration of the gospel in the fulness of times. (See 2 Ne. 3:7–15.) Twenty-five years after his birth, The Church of Jesus Christ of Latter-day Saints was officially organized.

Later in that same century, the telegraph was developed, the Atlantic Ocean was first crossed by a steamship, and the telephone, the automobile, and motion pictures were invented.

The twentieth century has been even more extraordinary. Farming has become mechanized.

Modern transportation allows travel to nearly any destination in the world within a day or two.

Computers have been developed that allow the Church to serve living members and to organize information relative to progenitors who live on the other side of the veil. People throughout the world, once little concerned with family history, now search for roots of their ancestral heritage using technologies unavailable a century ago.

Long-distance telephone, telefax, radio, television, and satellite communications have become routine. In these latter days it is possible for the word of the Lord to be broadcast from world headquarters of His Church and heard in the most remote areas of the globe.

The divine promise is being fulfilled that this restored “gospel shall be preached unto every nation, and kindred, and tongue, and people.” (D&C 133:37.)

Political changes have occurred recently in many countries. Previous restrictions of personal liberties have been relieved. The shell of spiritual confinement has been shattered. Swelling shouts of freedom fill the air. Surely the hand of the Lord is apparent. He said, “I will hasten my work in its time” (D&C 88:73), and that time of hastening is now.

Jesus Christ

By divine directive, the title of the Church bears the sacred name of Jesus Christ, whose church this is. (See D&C 115:3–4.) He so decreed more than once. Nearly two thousand years ago, the Lord said, “Ye shall call the church in my name; …

“And how be it my church save it be called in my name?” (3 Ne. 27:7–8; italics added.)

We worship God the Eternal Father in the name of His Son by the power of the Holy Ghost. We know the premortal Jesus to be Jehovah, God of the Old Testament. We know Him to be “the chief corner stone” upon which the organization of His Church is based. (Eph. 2:20.) We know Him to be the Rock from whom revelation comes to His authorized agents (see 1 Cor. 10:4Hel. 5:12) and to all who worthily seek Him (see D&C 88:63).

We know that He came into the world to do the will of His Father, who sent Him. (See 3 Ne. 27:13.) His divine mission was to effect the Atonement, which was to break the bands of death and enable us to receive immortality and eternal life.

The living Lord’s divine mission still continues. One day we will stand before Him in judgment. He has foretold that event:

“Whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.” (3 Ne. 27:16.)

We revere the name of Jesus Christ. He is our risen Redeemer.

The Church

The first two words of the name the Lord chose for His earthly organization are The Church.

Note that the article The begins with a capital letter. This is an important part of the title, for the Church is the official organization of baptized believers who have taken upon themselves the name of Christ. (See D&C 10:67–69D&C 18:21–25.)

The foundation of the Church is the reality that God is our Father and that His Only Begotten Son, Jesus Christ, is the Savior of the world. The witness and inspiration of the Holy Ghost confirm those realities.

The Church is the way by which the Master accomplishes His work and bestows His glory. Its ordinances and related covenants are the crowning rewards of our membership. While many organizations can offer fellowship and fine instruction, only His church can provide baptism, confirmation, ordination, the sacrament, patriarchal blessings, and the ordinances of the temple—all bestowed by authorized priesthood power. That power is destined to bless all children of our Heavenly Father, regardless of their nationality:

“The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth.” (D&C 65:2; see also Dan. 2:37–45D&C 109:72.)

Admission into His church is by baptism. This sacred ordinance is reserved only for children after they reach the age of accountability and for adults who are truly converted, prepared, and worthy to pass this scriptural test:

“Ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in.” (Mosiah 18:8–9.)

Through the ordinance of baptism, we take upon ourselves the name of the Lord and covenant to be saints in these latter days. We covenant to live by the doctrines of the Church as recorded in sacred scriptures and as revealed to prophets, ancient and modern.

“We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.” (A of F 1:9.)

These revelations include fundamental truths essential to our everlasting happiness and joy. They teach of priorities with eternal potential, such as love of God, family, mother, father, children, and home; self-mastery; care of the poor and needy; service; and thoughtful consideration for others.

This church, established under the direction of Almighty God, fulfills promises made in biblical times. It is part of the “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” (Acts 3:21.) It has been restored and given a name by the Lord Himself.

He issued this solemn warning: “Let all men beware how they take my name in their lips.” “Remember,” He added, “that which cometh from above is sacred, and must be spoken with care.” (D&C 63:61, 64.) Therefore, just as we revere His holy name, we likewise revere the name that He decreed for His church.

As members of His church, we are privileged to participate in its divine destiny. May we so honor Him who declared, “Thus shall my church be called … The Church of Jesus Christ of Latter-day Saints,” I pray in the sacred name of Jesus Christ, amen.

Richard Lloyd Anderson, professor of religion and history, Brigham Young University:

A concise answer to this question is found by comparing the name of the Church on the title pages of the first three printings of the revelations: “The Church of Christ” (Book of Commandments, 1833), “The Church of the Latter Day Saints” (Doctrine and Covenants, 1835), and “The Church of Jesus Christ of Latter Day Saints” (Doctrine and Covenants, 1844).

The Savior told the Nephites that his church should be called in his name. (See 3 Ne. 27:8.) As a result, the restored Church’s official title from 1830 to 1834 was “The Church of Christ.” That title is found in the revelation on the organization and government of the Church (D&C 20:1) and in early minute books. During this period, however, members of the Church regularly called themselves “saints”; the word saint is used approximately three dozen times in the D&C before 1834.

On 3 May 1834, official action modified the name of the Church. In a priesthood conference presided over by Joseph Smith, a motion passed “by unanimous voice” that the Church be known as “The Church of the Latter Day Saints.” (See The Evening and the Morning Star, May 1834, 2:160.) This alteration was not seen as a de-emphasis of Christ; on the contrary, it was done in hopes that the name of the Church would more clearly reflect the fact that Christ was at its head.

In the same issue of the Kirtland newspaper in which the announcement appeared, an editorial explained that the change stemmed from a misleading nickname: the “Mormonite” church. The new name also had these advantages: (1) Since American Christians, including Congregationalists and reformers, frequently designated themselves as “The Church of Christ,” that title did not distinguish the restored gospel from a host of Protestant sects. (2) Since Paul and Peter used the Greek word saint (“a holy person”) to refer to believers in Christ, the term Latter-day Saints implied that Church members were modern followers of Christ. Thus it also asserted the claim of restoration.

Just as the term saint flourished when the official name was “The Church of Christ,” the name of Christ regularly supplemented the official name of “The Church of the Latter Day Saints.” For example, in 1835, the church was referred to as “the church of Christ” and the Twelve apostles were commissioned as “special witnesses of the name of Christ.” (D&C 107:59, 23) The Saints certainly did not feel that the Church was leaving out the name of Christ.

Sometimes during this period the first and second titles would be combined—“the church of Christ of Latter Day saints”—as they were in priesthood minutes (Messenger and Advocate, Feb. 1836, 2:266) and in the publication of the first high council minutes (see headnote, D&C 5, 1835 edition).

A vivid illustration of the way members then understood the official name of the Church is found in a letter from John Smith, the Prophet’s uncle, to his son Elias before the latter was converted. Writing 19 Oct. 1834, Uncle John answers the question of why the name could be changed:

“The Church of Christ is the Church of Saints and always was. This is the reason why the apostle directed letters sometimes to the Church of God, others to the Church, and again to the Brethren, sometimes to the Saints, always meaning the Church of Christ.” (Archives, University of Utah)

Thus, the final version of the Church’s name was no radical shift from the previous practice of using both “Christ” and “Saints” in designating the restored Church and its members. Revealed on 26 April 1838 (D&C 115:4), the full title, “The Church of Jesus Christ of Latter-day Saints,” is striking by comparison to the names of the scores of churches that obscure their Christianity under the label of their founders or of some characteristic belief or aspect of church organization. It is a highly effective name, for while it is distinctive, it indicates that Jesus is at its head. It is also descriptive of divine restoration. And it is more than a name—it is a public commitment to a holy life through the Savior’s power.

Style Guide  The Name of the Church

The official name of the Church is The Church of Jesus Christ of Latter-day Saints. This full name was given by revelation from God to Joseph Smith in 1838.

While the term “Mormon Church” has long been publicly applied to the Church as a nickname, it is not an authorized title, and the Church discourages its use.

When writing about the Church, please follow these guidelines:

  • In the first reference, the full name of the Church is preferred: “The Church of Jesus Christ of Latter-day Saints.”
  • Please avoid the use of “Mormon Church,” “LDS Church” or the “Church of the Latter-day Saints.”
  • When a shortened reference is needed, the terms “the Church” or “the Church of Jesus Christ” are encouraged.
  • When referring to Church members, the term “Latter-day Saints” is preferred, though “Mormons” is acceptable.
  • “Mormon” is correctly used in proper names such as the Book of Mormon, Mormon Tabernacle Choir or Mormon Trail, or when used as an adjective in such expressions as “Mormon pioneers.”
  • The term “Mormonism” is acceptable in describing the combination of doctrine, culture and lifestyle unique to The Church of Jesus Christ of Latter-day Saints.
  • When referring to people or organizations that practice polygamy, the terms “Mormons,” “Mormon fundamentalist,” “Mormon dissidents,” etc. are incorrect. The Associated Press Stylebook notes: “The term Mormon is not properly applied to the other … churches that resulted from the split after [Joseph] Smith’s death.”

Also see recommendations for using Mormon hashtags on social media channels.

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#BOMTC Day 74, June 19~4 Nephi-Mormon 1 or Pages 465-470: MORMON Should Mean “MORE GOOD”

#BOMTC Day 74, June 19~4 Nephi-Mormon 1 or Pages 465-470, More Good

Click on the graphic to study 4 Nephi-Mormon 1

In yesterday’s post I focused on Elder M. Russell Ballard’s emphasis and followup on the importance of using the proper name of the Church.  As part of his comments he acknowledged that:

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church. If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church. (Following Up, Ensign, May 2014.)

We will probably never be able to shake the nickname of “Mormons” and for that reason Elder Ballard also taught:

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website. While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known. (“The Importance of a Name,” Ensign, Nov. 2011)

That leads us into today’s post–MORMON SHOULD MEAN: “MORE GOOD”.

That doesn’t mean that we are “more good” (better) than other people by virtue of our membership, but it does mean that by virtue of our membership we should be striving to be “more good” (better) each day.

Now, you may be asking yourself, “More good? Is that proper grammar?” Well, it is not, but it is derived from an article that was purported to have been written by Joseph Smith. Wikipedia explains:

The May 15, 1843 issue of the official Mormon periodical Times and Seasons contains an article, purportedly written by Joseph Smith, Jr., deriving the etymology of the name “Mormon” from English “more” + Egyptian mon, “good”, and extolling the meaning as follows:

It has been stated that this word [mormon] was derived from the Greek word mormo. This is not the case. There was no Greek or Latin upon the plates from which I, through the grace of God, translated the Book of Mormon. Let the language of that book speak for itself. On the 523d page, of the fourth edition, it reads: And now behold we have written this record according to our knowledge in the characters which are called among us the Reformed Egyptian … none other people knoweth our language; therefore [God] hath prepared means for the interpretation thereof.” … [The] Bible in its widest sense, means good; for the Savior says according to the gospel of John, “I am the good shepherd;” and it will not be beyond the common use of terms, to say that good is among the most important in use, and though known by various names in different languages, still its meaning is the same, and is ever in opposition to bad. We say from the Saxon, good; the Dane, god; the Goth, goda; the German,gut; the Dutch, goed; the Latin, bonus; the Greek, kalos; the Hebrew, tob; and the Egyptian, mon. Hence, with the addition of more, or the contraction, mor, we have the word MOR-MON; which means, literally, more good.

Whether [Joseph] Smith was the actual author of this passage is uncertain. Official LDS Church historianB. H. Roberts removed the quote from his History of the Church compilation, saying he found evidence that W. W. Phelps wrote that paragraph and that it was “based on inaccurate premises and was offensively pedantic.” LDS Church apostle Gordon B. Hinckley noted that the “more good” translation is incorrect but added that “Mormon means ‘more good'” is a positive motto for members of the LDS Church. (http://en.wikipedia.org/wiki/Mormon_(word))

The reason that I am focusing on this for the current post is because in the book of Fourth Nephi we find a people who started off being “more good” and ended up being “more bad” (waaaay more bad). After Jesus Christ’s visit and ministry in the Americas, the people applied His teachings and enjoyed 200 years of unity, prosperity, and happiness (“more good”). Eventually, however, the people began to be prideful and became increasingly wicked (“more bad”). Soon they became divided into Nephites and Lamanites again, and after 300 years, both the Nephites and Lamanites had become wicked, with only a few righteous people remaining.

A young man named MORMON was one of the few remaining righteous people (“more good”). As you study from the book of Mormon, you will learn valuable lessons from Mormon, who lived faithfully as a disciple of Jesus Christ (“more good”) even though he was surrounded throughout his life by “a continual scene of wickedness and abominations” (“more bad” Mormon 2:18). The Nephites lost the gift of the Holy Ghost and other gifts of God and were left to their own strength as they battled the Lamanites. By studying the accounts in Mormon we can learn the importance of choosing to live “more good” in a world that is continually becoming “more bad”.

How “more good” was Mormon? When he was “about ten years of age,” the record keeper Ammaron informed him that eventually he would have the responsibility to record “all the things that [he] observed concerning this people” (Mormon 1:2, 4). When he was 15 years old, Mormon was “visited of the Lord, and tasted and knew of the goodness of Jesus” (Mormon 1:15). In the same year, the Nephites appointed him to lead their armies (see Mormon 2:1). At about age 24, he gained custody of the plates of Nephi and made “a record according to the words of Ammaron” (Mormon 2:17). Later, Mormon began abridging the large plates of Nephi, which included writings from prophets and record keepers from Lehi through Ammaron. Near the end of his life, Mormon “hid up in the hill Cumorah all the records which had been entrusted to [him] by the hand of the Lord,” except for a few plates that he gave to his son Moroni (Mormon 6:6). He then led the Nephites in their last great battle against the Lamanites. Before Mormon died, he directed Moroni to complete his record. That is a lot of “more good” stuff!

President Gordon B. Hinckley had this to say about the nickname Mormon:

“While I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world. Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God” (“Mormon Should Mean ‘More Good,’” Ensign, Nov. 1990, 52–53).

Therein lies our challenge: to strive to be “more good” in a world that is becoming “more bad”. It is interesting to consider what may have been the result had the people of Fourth Nephi continued to live after a manner of being “more good”. Unfortunately, we only get to learn the consequences of becoming “more bad”. But Mormon shows us that no matter how “more bad” the world may get, anyone can use their agency to become “more good”, if they really want to be.

Lets be like Mormon TODAY  by being “MORE GOOD”!

Mormon Should Mean “More Good”

– President Gordon B. Hinckley

My beloved brethren and sisters, I greet you with love this beautiful Sabbath morning as we are assembled in the Tabernacle on Temple Square, and as you are gathered in thousands of other Church buildings across the world, as well as in your homes. It is a beautiful autumn morning here in the valley of the mountains where almost a century and a half ago, after much suffering, our pioneer forefathers found a place where they could worship God according to the dictates of conscience. How grateful we are for the peace we enjoy. How precious is the privilege of worshipping our Eternal Father as we desire so to do, while respecting others as they worship according to their desire.

We meet in the name of the Lord Jesus Christ, the Savior and Redeemer of mankind. We meet as members of the Church which carries His sacred name.

Many of our people are disturbed by the practice of the media, and of many others, to disregard totally the true name of the Church and to use the nickname “the Mormon Church.”

Six months ago in our conference Elder Russell M. Nelson delivered an excellent address on the correct name of the Church. He quoted the words of the Lord Himself:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

He then went on to discourse on the various elements of that name. I commend to you a rereading of his talk.

The Mormon church, of course, is a nickname. And nicknames have a way of becoming fixed. I think of the verse concerning a boy and his name:

Father calls me William,
Sister calls me Will,
Mother calls me Willie,
But the fellers call me Bill.

I suppose that regardless of our efforts, we may never convert the world to general use of the full and correct name of the Church. Because of the shortness of the word Mormon and the ease with which it is spoken and written, they will continue to call us the Mormons, the Mormon church, and so forth.

They could do worse. More than fifty years ago, when I was a missionary in England, I said to one of my associates, “How can we get people, including our own members, to speak of the Church by its proper name?”

He replied, “You can’t. The word Mormon is too deeply ingrained and too easy to say.” He went on, “I’ve quit trying. While I’m thankful for the privilege of being a follower of Jesus Christ and a member of the Church which bears His name, I am not ashamed of the nickname Mormon.

“Look,” he went on to say, “if there is any name that is totally honorable in its derivation, it is the name Mormon. And so, when someone asks me about it and what it means, I quietly say—‘Mormon means more good.’” (The Prophet Joseph Smith first said this in 1843; see Times and Seasons,4:194; Teachings of the Prophet Joseph Smith, pp. 299–300.)

His statement intrigued me—Mormon means “more good.” I knew, of course, that “more good” was not a derivative of the word Mormon. I had studied both Latin and Greek, and I knew that English is derived in some measure from those two languages and that the words more good are not a cognate of the word Mormon. But his was a positive attitude based on an interesting perception. And, as we all know, our lives are guided in large measure by our perceptions. Ever since, when I have seen the wordMormon used in the media to describe us—in a newspaper or a magazine or book or whatever—there flashes into my mind his statement, which has become my motto: Mormon means “more good.”

We may not be able to change the nickname, but we can make it shine with added luster.

After all, it is the name of a man who was a great prophet who struggled to save his nation, and also the name of a book which is a mighty testament of eternal truth, a veritable witness of the divinity of the Lord Jesus Christ.

May I remind you for a moment of the greatness and of the goodness of this man Mormon. He lived on this American continent in the fourth century after Christ. When he was a boy of ten the historian of the people, whose name was Ammaron, described Mormon as “a sober child, and … quick to observe.” (Morm. 1:2.) Ammaron gave him a charge that when he reached the age of twenty-four, he was to take custody of the records of the generations who had preceded him.

The years that followed Mormon’s childhood were years of terrible bloodshed for his nation, the result of a long and vicious and terrible war between those who were called Nephites and those who were called Lamanites.

Mormon later became the leader of the armies of the Nephites and witnessed the carnage of his people, making it plain to them that their repeated defeats came because they forsook the Lord and He in turn abandoned them. His nation was destroyed with the slaughter of hundreds of thousands. He was one of only twenty-four who survived. As he looked upon the moldering remains of what once had been legions, he cried:

“O ye fair ones, how could ye have departed from the ways of the Lord! O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you!” (Morm. 6:17.)

He wrote to our generation with words of warning and pleading, proclaiming with eloquence his testimony of the resurrected Christ. He warned of calamities to come if we should forsake the ways of the Lord as his own people had done.

Knowing that his own life would soon be brought to an end, as his enemies hunted the survivors, he pleaded for our generation to walk with faith, hope, and charity, declaring: “Charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.” (Moro. 7:47.)

Such was the goodness, the strength, the power, the faith, the prophetic heart of the prophet-leader Mormon.

He was the chief compiler of the book which is called after his name and which has come forth in this period of the world’s history as a voice speaking from the dust in testimony of the Lord Jesus Christ.

It has touched for good the lives of millions who have prayerfully read it and pondered its language. May I tell you of one such I recently met in Europe.

He was a businessman, successful in his undertakings. In the course of his travels he met two of our missionaries. They tried to set up an appointment to teach him. He put them off, but finally agreed to listen. He somewhat perfunctorily accepted what they had to say. He became convinced in his mind that they spoke the truth, but he was not moved in his heart.

He decided that he would read the Book of Mormon. He said that he had been a man of the world, never given to crying. But as he read the book, tears coursed his cheeks. It did something to him. He read it again and felt the same emotions. What had been conversion of the mind became conversion of the heart.

His way of life was altered, his perspective changed. He threw himself into the work of the Lord. Today he fills a high and holy calling in the cause he has come to love.

And so, while I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world.

Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God. It was the modern translator of this ancient record who declared that through reading it a man would come closer to God than through the reading of any other book.

All of this places upon us of this Church and this generation an incumbent and demanding responsibility to recognize that as we are spoken of as Mormons, we must so live that our example will enhance the perception that Mormon can mean in a very real way, “more good.”

In what way, you ask? There are many ways, but I have time to mention only three or four. When I think of the more obvious matters, I think of what we call the Word of Wisdom. This is a divine code of health received through revelation in 1833, 157 years ago. It proscribes alcohol and tobacco, tea and coffee, and emphasizes the use of fruit and grains. ThisWord of Wisdom came to us from the Father of us all, the God of heaven, for our blessing and the blessing of all who would observe it.

I regret that we as a people do not observe it more faithfully. But remarkable have been the blessings that have come of its observance to the degree that we have observed it. Newspapers across the nation have recently run reports on a significant California study. It was conducted by Dr. James Enstrom of the UCLA School of Public Medicine. It included a substantial number of active members of the Church—5,231 high priests and 4,613 of their wives. I quote now from a newspaper story:

“Compared to the other groups, the study found the Mormons had an average of 53 percent fewer fatal cancers … 48 percent fewer deaths from heart disease and 53 percent fewer fatal illnesses of all kinds.” (Salt Lake Tribune, 12 Sept. 1990.)

Dr. Enstrom, speaking of the eight-year study, said that he “can predict that a very active, health-conscious 25-year-old Mormon male will live 11 years longer than the average American male of the same age.” (Ibid.; italics added.)

Can you doubt that the word Mormon, spoken in this context, means “more good?” It means, on average, a longer life. It means, on average, a life substantially more free of pain and misery. It means more happiness. It means “more good.”

Of course, some of our people suffer from these same diseases that afflict others. Some of them die young. But here are the scientific data, released to the world, of an independent study of eight years made by a faculty member of one of the great universities of the nation, a recognized expert in public health who knows whereof he speaks.

As with personal and public health, so also Mormon should mean “more good” in terms of family life.

I recently read an illuminating article on the deterioration of the family in New York City, which is described as a root cause of the severe problems that plague that city and almost every other large city across the world.

The strength of any community lies in the strength of its families. The strength of any nation lies in the strength of its families. Strong family life comes of strong and clear religious understanding of who we are, and why we are here, and of what we may eternally become. Strong family life comes of the perception that each of us is a child of God, born with a divine birthright, and with a great and significant potential. Strong family life comes of parents who love and respect one another, and who love and respect and nurture their children in the ways of the Lord. These are undergirding principles of our teachings as a church. To the degree that we observe these teachings we build strong families whose generations will strengthen the nation.

These are families where there is daily prayer with an acknowledgment of God as our Eternal Father and of our accountability to Him for what we do with our lives.

These are families where parents and children counsel together. These are families where education is encouraged and where children build upon the strengths of one another.

We are far from perfect in doing all that we ought to do, but, speaking collectively, we are trying, and we are achieving some measure of success.

To the degree that we accomplish these Church-fostered goals Mormonmeans “more good.”

It also means more of tolerance and mutual respect and helpfulness. Said the Prophet Joseph Smith, speaking in Nauvoo in the year 1843:

“The Saints can testify whether I am willing to lay down my life for my brethren. If it has been demonstrated that I have been willing to die for a ‘Mormon.’ I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination who may be unpopular and too weak to defend themselves.” (History of the Church, 5:498.)

Last Sunday I attended a sacrament service in one of our university wards, a ward comprised entirely of young married students who are struggling with their educational pursuits as well as with the burdens of family life. Two babies, recently born, were given blessings by their fathers as they were given names to be placed on the rolls of the Church.

I was touched by the prayers of both of these young fathers. One of them, speaking to his newborn son, blessed him that throughout his life he would have a spirit of love for all people regardless of their circumstances or condition. He blessed him that he should practice respect for others regardless of race, religious denomination, or other differences. I know that this young father, a medical student, has carried in his own life, as a faithful member of this Church, love and appreciation and respect for all.

How great a thing is charity, whether it be expressed through the giving of one’s substance, the lending of one’s strength to lift the burdens of others, or as an expression of kindness and appreciation.

The people of this Church, the people of this so-called Mormon church, have given generously of their resources to help those in need. My mind goes back to one Sunday, a few years ago, when the Presidency of the Church asked that our people fast for two meals and consecrate the equivalent value, and more, to help the homeless and hungry in areas of Africa where we had no members, but where there was much of famine and suffering.

On Monday morning the money began to come in. There were hundreds of dollars, and then thousands of dollars, then hundreds of thousands of dollars, and then millions of dollars. These consecrated funds became the means of saving many who otherwise might have starved.

We do not boast of this. I simply mention it in furtherance of my theme that Mormon can and for many does mean “more good.”

The Relief Society of the Church, the Mormon Relief Society which embraces over two million women organized in more than a hundred nations, has as its motto Charity Never Faileth. Innumerable are the deeds of these remarkable and wonderful and unselfish women in succoring those in distress, in binding up the wounds of those who have been hurt, in giving cheer and comfort to those in distress, in feeding the hungry and clothing the naked, and in lifting up those who have fallen and giving them strength and encouragement and the will to go forward.

This remarkable choir seated behind me is known across the world as theMormon Tabernacle Choir. Everywhere that it has been heard—and those places are numerous—its song has been a hymn of peace, of love, of reverence, and of humanity, given in anthem of praise to the Almighty and His Beloved Son.

They of this choir are a part, a segment, of this remarkable thing which the world calls “Mormonism” and which we call the restored gospel of Jesus Christ.

And so I leave with you the simple but profound thought: Mormon means “more good.”

The current issue of Fortune magazine, a highly respected business journal, carries a lead article naming Salt Lake City the number one city in America in which to do business. This is a great and singular compliment. Some feel it will help to attract many new people to the community. For us of the Church who reside here, this presents a wonderful opportunity to demonstrate through our attitudes, through our integrity, through our industry and neighborliness that we are the kind of people others appreciate.

May God grant us the strength and the discipline so to conduct our lives as to follow more nearly the matchless example of the Redeemer, of whom it was said, He “went about doing good.” (Acts 10:38.)

I testify of His living reality. I testify of the reality of God, our Eternal Father. I testify of the restoration of the gospel of Jesus Christ in this the dispensation of the fulness of times. I testify that the Book of Mormon is the word of God and that when people speak of us by the name of this book, they will compliment us, if we will live worthy of the name, remembering that in a very real sense Mormonism must mean that greatergood which the Lord Jesus Christ exemplified. I so pray in His holy name, even the name of Jesus Christ, amen.

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#BOMTC Day 73, June 18~3 Nephi 27-30 or Pages 459-464: The Church of JESUS CHRIST of Latter-day Saints

Click on the graphic to study 3 Nephi 27-30

Of the several topics that are covered in 3 Nephi 27-29 (what the name of the Church should be; the Atonement is the essence of the gospel; through the Atonement we may stand spotless before God as we repent, are baptized, and endure to the end; Christ granting the Nephite disciples their righteous desires; the transfiguration and translation of three of the Nephite disciples) I think I had better spend my time on the topic that has been emphasized and followed up by Elder M. Russell Ballard–THE NAME OF THE CHURCH (3 Nephi 27).

The Name of the Church

“I have thought a lot about why the Savior gave the nine-word name to His restored Church [The Church of Jesus Christ of Latter-day Saints]. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

“Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

“The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught, “How be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

“Of Latter-day explains that it is the same Church as the Church that Jesus established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the restoration of His true and complete Church in our time.

“Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

“The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today, “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).”

Read, watch, or listen to Elder Ballard’s entire talk.

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints (1)

The First Presidency has taught:

“The use of the revealed name, The Church of Jesus Christ of Latter-day Saints (D&C 115:4), is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible” (First Presidency letter, Feb. 23, 2001).

Following Up

“In the October 2011 conference, I urged that we remember these important words of the Lord: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (Doctrine and Covenants 115:4)

“With these words, the Lord makes clear that this is not only a formal title but also the name by which His Church is to be called. Given His clear declaration, we should not refer to the Church by any other name, such as “Mormon Church” or “LDS Church.”

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church.

If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church.

“Brothers and sisters, let us follow up and develop the habit of always making it clear that we belong to The Church of Jesus Christ of Latter-day Saints.” (Following Up, Ensign, May 2014. Emphasis added.)

#BOMTC Day 73, June 18~3 Nephi 27-29 or Pages 459-464, The Church of JESUS CHRIST of Latter-day Saints I am a Christian

Here are a few entries from the Guide to the Scriptures that deal with the name of the Church and different parts of the name of the Church:

CHURCH, NAME OF

In the Book of Mormon, when Jesus Christ visited the righteous Nephites shortly after his resurrection, he said that his church should bear his name (3 Ne. 27:3–8). In modern times the Lord revealed the name of the Church to be “The Church of Jesus Christ of Latter-day Saints” (D&C 115:4).

CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS, THE

The name given to the Church of Christ in the latter-days to distinguish it from the Church in other dispensations.

CHURCH OF JESUS CHRIST

An organized body of believers who have taken upon themselves the name of Jesus Christ by baptism and confirmation. To be the true Church it must be the Lord’s Church; must have his authority, teachings, laws, ordinances, and name; and must be governed by him through representatives whom he has appointed.

SAINT

A faithful member of the Church of Jesus Christ.

The nickname Mormon was created by people who were not members of the Church to refer to members of The Church of Jesus Christ of Latter-day Saints. The name given by the Lord by which members of the Church are to be known is “Saints.” (The Guide to the Scriptures, “Mormon(s)”). Sometimes we seek to be accepted by the Christian world by adopting the term, “Christian”. Although this term is commonly used throughout the world, the Lord has designated true followers of Christ as Saints (Acts 9:13, 32, 411 Cor. 1:2D&C 115:4) (see The Guide to the Scriptures, “Christians”).

The Importance of a Name

Since last April’s general conference, my mind has repeatedly focused on the subject of the importance of a name. In these past few months, several great-grandchildren have come into our family. Although they seem to come faster than I can keep up with, each child is a welcome addition to our family. Each has received a special name chosen by his or her parents, a name to be known by throughout his or her lifetime, distinguishing him or her from anyone else. This is true in every family, and it is also true among the religions of the world.

The Lord Jesus Christ knew how important it was to clearly name His Church in these latter days. In the 115th section of the Doctrine and Covenants, He Himself named the Church: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints” (verse 4).

And King Benjamin taught his people in Book of Mormon times:

“I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives. …

“And I would that ye should remember also, that this is the name that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts” (Mosiah 5:8, 11).

We take the name of Christ upon us in the waters of baptism. We renew the effect of that baptism each week as we partake of the sacrament, signifying our willingness to take His name upon us and promising always to remember Him (see D&C 20:77, 79).

Do we realize how blessed we are to take upon us the name of God’s Beloved and Only Begotten Son? Do we understand how significant that is? The Savior’s name is the only name under heaven by which man can be saved (see 2 Nephi 31:21).

As you will remember, President Boyd K. Packer discussed the importance of the name of the Church in last April’s general conference. He explained that “obedient to revelation, we call ourselves The Church of Jesus Christ of Latter-day Saints rather than the Mormon Church” (“Guided by the Holy Spirit,” Liahona and Ensign, May 2011, 30).

Because the full name of the Church is so important, I echo the revelations from the scriptures, the First Presidency’s instructions in letters of 1982 and 2001, and the words of other Apostles who have encouraged the members of the Church to uphold and teach the world that the Church is known by the name of the Lord Jesus Christ. This is the name by which the Lord will call us at the last day. It is the name by which His Church will be distinguished from all others.

I have thought a lot about why the Savior gave the nine-word name to His restored Church. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught: “And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

Of Latter-day explains that it is the same Church as the Church that Jesus Christ established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the Restoration of His true and complete Church in our time.

Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today: “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).

We are asked to stand as a witness of Him “at all times and in all things, and in all places” (Mosiah 18:9). This means that we must be willing to let others know whom we follow and to whose Church we belong: the Church of Jesus Christ. We certainly want to do this in the spirit of love and testimony. We want to follow the Savior by simply and clearly, yet humbly, declaring that we are members of His Church. We follow Him by being Latter-day Saints—latter-day disciples.

People and organizations are often given nicknames by others. A nickname may be a shortened form of a name, or it may be derived from an event or some physical or other characteristic. While nicknames do not have the same status or significance as actual names, they can be properly used.

The Lord’s Church in both ancient and modern times has had nicknames. The Saints in New Testament times were called Christians because they professed a belief in Jesus Christ. That name, first used derogatorily by their detractors, is now a name of distinction; and we are honored to be called a Christian church.

Our members have been called Mormons because we believe in the Book of Mormon: Another Testament of Jesus Christ. Others may try to use the word Mormon more broadly to include and refer to those who have left the Church and formed various splinter groups. Such use only leads to confusion. We are grateful for the efforts of the media to refrain from using the word Mormon in a way that may cause the public to confuse the Church with polygamists or other fundamentalist groups. Let me state clearly that no polygamist group, including those calling themselves fundamentalist Mormons or other derivatives of our name, has any affiliation whatsoever with The Church of Jesus Christ of Latter-day Saints.

While Mormon is not the full and correct name of the Church, and even though it was originally given by our detractors during our early years of persecution, it has become an acceptable nickname when applied to members rather than the institution. We do not need to stop using the name Mormon when appropriate, but we should continue to give emphasis to the full and correct name of the Church itself. In other words, we should avoid and discourage the term “Mormon Church.”

Through the years as I have filled assignments around the world, I have been asked many times if I belong to the Mormon Church. My response has been, “I am a member of the Church of Jesus Christ. Because we believe in the Book of Mormon, which is named after an ancient American prophet-leader and is another testament of Jesus Christ, we are sometimes called Mormons.” In every instance this response has been well received and in fact has opened up opportunities for me to explain the Restoration of the fulness of the gospel in these latter days.

Brothers and sisters, just think of what an impact we can have by simply responding by using the full name of the Church as the Lord has declared we should do. And if you cannot immediately use the full name, at least say, “I belong to the Church of Jesus Christ” and later explain “of Latter-day Saints.”

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website.

While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known.

A recent opinion poll indicated that far too many people still do not understand correctly that Mormon refers to members of our Church. And a majority of people are still not sure that Mormons are Christian. Even when they read of our Helping Hands work throughout the world in response to hurricanes, earthquakes, floods, and famines, they do not associate our humanitarian efforts with us as a Christian organization. Surely it would be easier for them to understand that we believe in and follow the Savior if we referred to ourselves as members of The Church of Jesus Christ of Latter-day Saints. In this way those who hear the nameMormon will come to associate that word with our revealed name and with people who follow Jesus Christ.

As the First Presidency asked in their letter of February 23, 2001: “The use of the revealed name, The Church of Jesus Christ of Latter-day Saints … , is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible.”

Back in 1948 at the October general conference, President George Albert Smith said, “Brethren and sisters, when you go away from here, you may be associating with various denominations of the world, but remember that there is only one Church in all the world that by divine command bears the name of Jesus Christ, our Lord” (in Conference Report, Oct. 1948, 167).

Brothers and sisters, may we also remember this as we leave conference today. Let our testimonies of Him be heard and our love for Him always be in our hearts, I humbly pray in His name, the Lord Jesus Christ, amen.

What Is a Latter-day Saint?

“A Latter-day Saint is quite an ordinary individual. We are now everywhere in the world, 14 millions of us. And this is only the beginning. We are taught to be in the world but not of the world (see John 17:14–19). Therefore, we live ordinary lives in ordinary families mixed with the general population.

“We are taught not to lie or cheat or steal (see Exodus 20:3–17). We do not use profanity. We are positive and happy and not afraid of life.

“We are “willing to mourn with those that mourn . . . and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places” (Mosiah 18:9).

“If someone is looking for a church that requires very little, this is not the one. It is not easy to be a Latter-day Saint, but in the long run it is the only course.”

Read, watch, or listen to President Packer’s entire talk.

“Thus Shall My Church Be Called”

Today I would like to speak about a name. We are all pleased when our names are pronounced and spelled correctly. Sometimes a nickname is used instead of the real name. But a nickname may offend either the one named or the parents who gave the name.

The name of which I shall speak is not a personal name, yet the same principles apply. I refer to a name given by the Lord:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

Note carefully the language of the Lord. He did not say, “Thus shall my church be named.” He said, “Thus shall my church be called.” Years ago, its members were cautioned by the Brethren who wrote: “We feel that some may be misled by the too frequent use of the term ‘Mormon Church.’” (Member-Missionary Class—Instructor’s Guide, Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1982, p. 2.) Before any other name is considered to be a legitimate substitute, the thoughtful person might reverently consider the feelings of the Heavenly Parent who bestowed that name.

Surely every word that proceeds from the mouth of the Lord is precious. So each word in this name must be important—divinely designated for a reason. If we study the key words in that name, we can better understand the name’s full significance.

Saints

The last word in the title is Saints. I smile when I remember a comment made after my call to the Quorum of the Twelve. A doctor friend relayed a report made at a professional meeting that “Dr. Nelson was no longer practicing cardiac surgery because his church had made him ‘a saint.’”

Such a comment was not only amusing but revealing. It evidenced unfamiliarity with the language of the Bible, in which the word saint is used much more frequently than is the term Christian.

The word Christian appears in only three verses of the King James Version of the Bible. One verse describes the historical fact that “disciples were called Christians first in Antioch” (Acts 11:26); another quotes a sarcastic nonbeliever, King Agrippa (see Acts 26:28); and the third indicates that one known as “a Christian” must be prepared to suffer (1 Pet. 4:16).

In contrast, the term saint (or saints) appears in thirty-six verses of the Old Testament and in sixty-two verses of the New Testament.

Paul addressed an epistle “to the saints which are at Ephesus, and to the faithful in Christ Jesus.” (Eph. 1:1.)

To recent converts there he said, “Ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” (Eph. 2:19; see also Eph. 3:17–19.)

In his epistle to the Ephesians, Paul used the word saint at least once in every chapter!

Despite its use in ninety-eight verses of the Bible, the term saint is still not well understood. Some mistakenly think that it implies beatification or perfection. Not so! A saint is a believer in Christ and knows of His perfect love. The giving saint shares in a true spirit of that love, and the receiving saint accepts in a true spirit of gratitude. A saint serves others, knowing that the more one serves, the greater the opportunity for the Spirit to sanctify and purify.

A saint is tolerant, and is attentive to the pleadings of other human beings, not only to spoken messages but to unspoken messages as well. A saint is different from an individual whose response to a concern might be a selfish “What do I care” attitude. A real saint responds, “What? I docare!” Do is an action verb, and it becomes the driving force in the reply of one who will care for another in need. (See 1 Cor. 12:25–272 Cor. 7:12.)

A saint “refrain[s] from idleness” (Alma 38:12) and seeks learning by study, and also by faith. Education not only helps in communication with others, but it enables one to discern truth from error, particularly through studying the scriptures. (See D&C 88:118.)

A saint is honest and kind, paying financial obligations promptly and fully, treating others as she or he would want to be treated. (See Matt. 7:123 Ne. 14:12D&C 112:11.)

A saint is an honorable citizen, knowing that the very country which provides opportunity and protection deserves support, including prompt payment of taxes and personal participation in its legal political process. (See D&C 134:5.)

A saint resolves any differences with others honorably and peacefully and is constant in courtesy—even in traffic at the rush hour.

A saint shuns that which is unclean or degrading and avoids excess even of that which is good.

Perhaps above all, a saint is reverent. Reverence for the Lord, for the earth He created, for leaders, for the dignity of others, for the law, for the sanctity of life, for chapels and other buildings, are all evidences of saintly attitudes. (See Lev. 19:30Alma 47:22D&C 107:4D&C 134:7.)

A reverent saint loves the Lord and gives highest priority to keeping His commandments. Daily prayer, periodic fasting, payment of tithes and offerings are privileges important to a faithful saint.

Finally, a saint is one who receives the gifts of the Spirit that God has promised to all His faithful sons and daughters. (See Joel 2:28–29Acts 2:17–18.)

Latter-day

The term latter-day is an expression especially difficult for translators who labor in languages in which there is not a good equivalent term. Some translations may suggest last day.

It is true that scriptures foretell the final days of the earth’s temporal existence as a telestial sphere. The earth will then be renewed and receive its paradisiacal, or terrestrial, glory. (See A of F 1:10.) Ultimately, the earth will become celestialized. (See Rev. 21:1D&C 77:1D&C 88:25–26.) But its last days must be preceded by its latter days!

We live in those latter days, and they are really remarkable. The Lord’s Spirit is being poured out upon all inhabitants of the earth, precisely as the Prophet Joel foretold. His prophecy was of such significance that the angel Moroni reaffirmed it to the Prophet Joseph Smith. (See Joel 2:28–32;JS—H 1:41.)

For millennia, methods of farming, travel, and communication were largely unchanged from ancient techniques. Developments since the birth of Joseph Smith, however, have risen in remarkable contrast.

Joseph Smith had long been foreordained as God’s prophet for the restoration of the gospel in the fulness of times. (See 2 Ne. 3:7–15.) Twenty-five years after his birth, The Church of Jesus Christ of Latter-day Saints was officially organized.

Later in that same century, the telegraph was developed, the Atlantic Ocean was first crossed by a steamship, and the telephone, the automobile, and motion pictures were invented.

The twentieth century has been even more extraordinary. Farming has become mechanized.

Modern transportation allows travel to nearly any destination in the world within a day or two.

Computers have been developed that allow the Church to serve living members and to organize information relative to progenitors who live on the other side of the veil. People throughout the world, once little concerned with family history, now search for roots of their ancestral heritage using technologies unavailable a century ago.

Long-distance telephone, telefax, radio, television, and satellite communications have become routine. In these latter days it is possible for the word of the Lord to be broadcast from world headquarters of His Church and heard in the most remote areas of the globe.

The divine promise is being fulfilled that this restored “gospel shall be preached unto every nation, and kindred, and tongue, and people.” (D&C 133:37.)

Political changes have occurred recently in many countries. Previous restrictions of personal liberties have been relieved. The shell of spiritual confinement has been shattered. Swelling shouts of freedom fill the air. Surely the hand of the Lord is apparent. He said, “I will hasten my work in its time” (D&C 88:73), and that time of hastening is now.

Jesus Christ

By divine directive, the title of the Church bears the sacred name of Jesus Christ, whose church this is. (See D&C 115:3–4.) He so decreed more than once. Nearly two thousand years ago, the Lord said, “Ye shall call the church in my name; …

“And how be it my church save it be called in my name?” (3 Ne. 27:7–8; italics added.)

We worship God the Eternal Father in the name of His Son by the power of the Holy Ghost. We know the premortal Jesus to be Jehovah, God of the Old Testament. We know Him to be “the chief corner stone” upon which the organization of His Church is based. (Eph. 2:20.) We know Him to be the Rock from whom revelation comes to His authorized agents (see 1 Cor. 10:4Hel. 5:12) and to all who worthily seek Him (see D&C 88:63).

We know that He came into the world to do the will of His Father, who sent Him. (See 3 Ne. 27:13.) His divine mission was to effect the Atonement, which was to break the bands of death and enable us to receive immortality and eternal life.

The living Lord’s divine mission still continues. One day we will stand before Him in judgment. He has foretold that event:

“Whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.” (3 Ne. 27:16.)

We revere the name of Jesus Christ. He is our risen Redeemer.

The Church

The first two words of the name the Lord chose for His earthly organization are The Church.

Note that the article The begins with a capital letter. This is an important part of the title, for the Church is the official organization of baptized believers who have taken upon themselves the name of Christ. (See D&C 10:67–69D&C 18:21–25.)

The foundation of the Church is the reality that God is our Father and that His Only Begotten Son, Jesus Christ, is the Savior of the world. The witness and inspiration of the Holy Ghost confirm those realities.

The Church is the way by which the Master accomplishes His work and bestows His glory. Its ordinances and related covenants are the crowning rewards of our membership. While many organizations can offer fellowship and fine instruction, only His church can provide baptism, confirmation, ordination, the sacrament, patriarchal blessings, and the ordinances of the temple—all bestowed by authorized priesthood power. That power is destined to bless all children of our Heavenly Father, regardless of their nationality:

“The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth.” (D&C 65:2; see also Dan. 2:37–45D&C 109:72.)

Admission into His church is by baptism. This sacred ordinance is reserved only for children after they reach the age of accountability and for adults who are truly converted, prepared, and worthy to pass this scriptural test:

“Ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in.” (Mosiah 18:8–9.)

Through the ordinance of baptism, we take upon ourselves the name of the Lord and covenant to be saints in these latter days. We covenant to live by the doctrines of the Church as recorded in sacred scriptures and as revealed to prophets, ancient and modern.

“We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.” (A of F 1:9.)

These revelations include fundamental truths essential to our everlasting happiness and joy. They teach of priorities with eternal potential, such as love of God, family, mother, father, children, and home; self-mastery; care of the poor and needy; service; and thoughtful consideration for others.

This church, established under the direction of Almighty God, fulfills promises made in biblical times. It is part of the “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” (Acts 3:21.) It has been restored and given a name by the Lord Himself.

He issued this solemn warning: “Let all men beware how they take my name in their lips.” “Remember,” He added, “that which cometh from above is sacred, and must be spoken with care.” (D&C 63:61, 64.) Therefore, just as we revere His holy name, we likewise revere the name that He decreed for His church.

As members of His church, we are privileged to participate in its divine destiny. May we so honor Him who declared, “Thus shall my church be called … The Church of Jesus Christ of Latter-day Saints,” I pray in the sacred name of Jesus Christ, amen.

Richard Lloyd Anderson, professor of religion and history, Brigham Young University:

A concise answer to this question is found by comparing the name of the Church on the title pages of the first three printings of the revelations: “The Church of Christ” (Book of Commandments, 1833), “The Church of the Latter Day Saints” (Doctrine and Covenants, 1835), and “The Church of Jesus Christ of Latter Day Saints” (Doctrine and Covenants, 1844).

The Savior told the Nephites that his church should be called in his name. (See 3 Ne. 27:8.) As a result, the restored Church’s official title from 1830 to 1834 was “The Church of Christ.” That title is found in the revelation on the organization and government of the Church (D&C 20:1) and in early minute books. During this period, however, members of the Church regularly called themselves “saints”; the word saint is used approximately three dozen times in the D&C before 1834.

On 3 May 1834, official action modified the name of the Church. In a priesthood conference presided over by Joseph Smith, a motion passed “by unanimous voice” that the Church be known as “The Church of the Latter Day Saints.” (See The Evening and the Morning Star, May 1834, 2:160.) This alteration was not seen as a de-emphasis of Christ; on the contrary, it was done in hopes that the name of the Church would more clearly reflect the fact that Christ was at its head.

In the same issue of the Kirtland newspaper in which the announcement appeared, an editorial explained that the change stemmed from a misleading nickname: the “Mormonite” church. The new name also had these advantages: (1) Since American Christians, including Congregationalists and reformers, frequently designated themselves as “The Church of Christ,” that title did not distinguish the restored gospel from a host of Protestant sects. (2) Since Paul and Peter used the Greek word saint (“a holy person”) to refer to believers in Christ, the term Latter-day Saints implied that Church members were modern followers of Christ. Thus it also asserted the claim of restoration.

Just as the term saint flourished when the official name was “The Church of Christ,” the name of Christ regularly supplemented the official name of “The Church of the Latter Day Saints.” For example, in 1835, the church was referred to as “the church of Christ” and the Twelve apostles were commissioned as “special witnesses of the name of Christ.” (D&C 107:59, 23) The Saints certainly did not feel that the Church was leaving out the name of Christ.

Sometimes during this period the first and second titles would be combined—“the church of Christ of Latter Day saints”—as they were in priesthood minutes (Messenger and Advocate, Feb. 1836, 2:266) and in the publication of the first high council minutes (see headnote, D&C 5, 1835 edition).

A vivid illustration of the way members then understood the official name of the Church is found in a letter from John Smith, the Prophet’s uncle, to his son Elias before the latter was converted. Writing 19 Oct. 1834, Uncle John answers the question of why the name could be changed:

“The Church of Christ is the Church of Saints and always was. This is the reason why the apostle directed letters sometimes to the Church of God, others to the Church, and again to the Brethren, sometimes to the Saints, always meaning the Church of Christ.” (Archives, University of Utah)

Thus, the final version of the Church’s name was no radical shift from the previous practice of using both “Christ” and “Saints” in designating the restored Church and its members. Revealed on 26 April 1838 (D&C 115:4), the full title, “The Church of Jesus Christ of Latter-day Saints,” is striking by comparison to the names of the scores of churches that obscure their Christianity under the label of their founders or of some characteristic belief or aspect of church organization. It is a highly effective name, for while it is distinctive, it indicates that Jesus is at its head. It is also descriptive of divine restoration. And it is more than a name—it is a public commitment to a holy life through the Savior’s power.

Style Guide  The Name of the Church

The official name of the Church is The Church of Jesus Christ of Latter-day Saints. This full name was given by revelation from God to Joseph Smith in 1838.

While the term “Mormon Church” has long been publicly applied to the Church as a nickname, it is not an authorized title, and the Church discourages its use.

When writing about the Church, please follow these guidelines:

  • In the first reference, the full name of the Church is preferred: “The Church of Jesus Christ of Latter-day Saints.”
  • Please avoid the use of “Mormon Church,” “LDS Church” or the “Church of the Latter-day Saints.”
  • When a shortened reference is needed, the terms “the Church” or “the Church of Jesus Christ” are encouraged.
  • When referring to Church members, the term “Latter-day Saints” is preferred, though “Mormons” is acceptable.
  • “Mormon” is correctly used in proper names such as the Book of Mormon, Mormon Tabernacle Choir or Mormon Trail, or when used as an adjective in such expressions as “Mormon pioneers.”
  • The term “Mormonism” is acceptable in describing the combination of doctrine, culture and lifestyle unique to The Church of Jesus Christ of Latter-day Saints.
  • When referring to people or organizations that practice polygamy, the terms “Mormons,” “Mormon fundamentalist,” “Mormon dissidents,” etc. are incorrect. The Associated Press Stylebook notes: “The term Mormon is not properly applied to the other … churches that resulted from the split after [Joseph] Smith’s death.”

Also see recommendations for using Mormon hashtags on social media channels.

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BOOK OF MORMON DAY! Did You Post Your Pic Yet?

186 years ago today, the first edition of the Book of Mormon was published on March 26, 1830, at the E. B. Grandin print shop in Palmyra, New York.  5,000 copies of the Book of Mormon were originally printed. In the following video clip, President Thomas S. Monson walks us through the restored Grandin print shop and shares his witness of the Book of Mormon as Another Testament of Jesus Christ.

Yesterday I invited you to post a pic on your social network of you with your Book of Mormon. If you haven’t done so yet, you can still #ShareGoodness and ride the #BoMDay wave by posting a pic now with the hashtags #BoMDay and #BOMTC.

Ever wonder what it may have been like to publish a book in 1830? This may not be a perfect recreation, but it looks pretty close to the press and process exhibited at the  E. B. Grandin print shop today.

Check out this great infographic shared by BookOfMormonCentral.org

#BoMday_Book of Mormon Day_Book of Mormon Central Infographic

The Book of Mormon: 186 Years of Growth Original post at http://bookofmormoncentral.org/content/book-of-mormon-day

Learn anything new? Well, here is a pretty cool video that I ran across while looking for the video above. It gives a virtual tour of the E. B. Grandin print shop and some artifacts that assisted him in printing the first edition of the Book of Mormon. It also shows how the printing press was used and explains events which allowed the Prophet Joseph Smith to publish the Book of Mormon.

Wanna take a different kind of tour of the print shop? Let Google Maps walk you around a bit by clicking on the graphic below.

Finally, here are a couple pics of interest to me that I wanted to share with you. Click on a graphic below to see it with more detail and a brief description.

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