Tag Archives: endure to the end

#BOMTC 2 Nephi 29-31: Dueling Doctrines

2 Nephi 28 exposes the “false and vain and foolish doctrines” of the devil (v.9). Pride seems to be the main reason for people embracing Satan’s system of justification (vv. 12,13,14,15). Unlike Nephi, whose main concern is to teach with such “plainness” that “no man can err” (see 2 Ne 25:7,20,28), Satan prefers the “precepts of men” which lead people to “err” (see 2 Ne 28:14). His tactics were also exposed in 2 Nephi 9:20-22. Perhaps some of these tactics have even worked on you and me. Nephi is quick to warn us of accepting such tempting SIN-speration. Just take a look at the number of “wo’s” that are found in vv. 15-32. One way to define wo is “grief, sorrow, misery”. Not a very tempting doctrine in the end.

It's a-MAZE-ing how Satan can get us off of the Lord's simple gospel path.

It’s a-MAZE-ing how Satan can get us off of the Lord’s simple gospel path.

However, Satan is very persuasive, and if he can’t get you to accept his doctrine then you will have to reject God’s doctrine. This seems to be the message of 2 Nephi 29. Instead of embracing the Book of Mormon as Another Testament of Jesus Christ, Satan is able to convince people that “there cannot be any more Bible”, nor is there need for more of God’s word (v. 3). In this chapter it is actually the Lord explaining to us that there is absolutely no way that this should be a reasonable thought (NOTE: 2 Nephi 28:30 is the transition from Nephi writing to the Lord speaking. Chapter 29 begins with the word “But”, and is a continuation of the Lord speaking.) The Lord runs through a series of questions to help us understand this (see vv.  4-8). He then goes on to explain that there are other books that have been written by the lost tribes of Israel that will also be added to the records of the Jews and the Nephites (See vv. 9-14. See also an object lesson about the gathering of Israel that uses the Bible and The Book of Mormon as an illustration in, Ezekiel 37:15-20). I think that God gets His point across quite well.

See "Why Do We Need the Book of Mormon", New Era, April 2013 and “The Book of Mormon—a Book from God,” Liahona and Ensign, Nov. 2011, 75

See “Why We Need the Book of Mormon“, New Era, April 2013 and “The Book of Mormon—a Book from God,” Ensign, Nov. 2011, 75

Elder L. Tom Perry, of the Quorum of the Twelve Apostles, put it this way:

“Neither the Bible nor the Book of Mormon in and of themselves is sufficient. Both are necessary for us to teach and learn about the full and complete doctrine of Christ. The need for the other does not diminish either one of them. Both the Bible and the Book of Mormon are necessary for our salvation and exaltation. As President Ezra Taft Benson so powerfully taught, ‘When used together, the Bible and the Book of Mormon confound false doctrines’ (“A New Witness for Christ,” Ensign, Nov. 1984, 8).” (“The Power of Deliverance“, Ensign, May 2012).

In 2 Nephi 30 Nephi is speaking again and he will use the next two chapters to explain to us THE DOCTRINE OF CHRIST (see 2 Nephi 31:2,21). Chapter 30 is Nephi’s argument for the Book of Mormon and its power to help gather both the Gentiles and the House of Israel in the latter days.

Chapter 31 is an illustration of “the doctrine of Christ” (see vv. 2,21), using Jesus as the example. However, it is not all Nephi. Both the Father and the Son are quoted in this chapter (see vv. 11,12,15,20) as they testify of “the doctrine of Christ”. I will leave it to you to discover this doctrine and contrast it with the doctrine proposed by Satan in 2 Nephi 28. A good talk to go along with these chapters was given by Elder D. Todd Christofferson, “The Doctrine of Christ,” during the April 2012 Annual General Conference.

The Doctrine of Christ

In the Church today, just as anciently, establishing the doctrine of Christ or correcting doctrinal deviations is a matter of divine revelation.

We have seen of late a growing public interest in the beliefs of The Church of Jesus Christ of Latter-day Saints. This is something we welcome because, after all, our fundamental commission is to teach the gospel of Jesus Christ, His doctrine, in all the world (see Matthew 28:19–20; D&C 112:28). But we must admit there has been and still persists some confusion about our doctrine and how it is established. That is the subject I wish to address today.

The Savior taught His doctrine in the meridian of time, and His Apostles struggled mightily to preserve it against a barrage of false tradition and philosophy. New Testament Epistles cite numerous incidents demonstrating that serious and widespread apostasy was already under way during the Apostles’ ministry.1

The centuries that followed were illuminated by occasional rays of gospel light until, in the 19th century, a brilliant dawn of Restoration broke upon the world, and the gospel of Christ, full and complete, was once again upon the earth. This glorious day began when, in “a pillar of light … above the brightness of the sun” (Joseph Smith—History 1:16), God the Father and His Beloved Son, Jesus Christ, visited young Joseph Smith and initiated what would become a virtual flood of revelation linked with divine power and authority.

In these revelations we find what might be termed the core doctrine of the Church of Jesus Christ reestablished upon the earth. Jesus Himself defined that doctrine in these words recorded in the Book of Mormon: Another Testament of Jesus Christ:

“This is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.

“And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.

“And whoso believeth not in me, and is not baptized, shall be damned.

“… And whoso believeth in me believeth in the Father also; and unto him will the Father bear record of me, for he will visit him with fire and with the Holy Ghost. …

“Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them” (3 Nephi 11:32–35, 39).

This is our message, the rock upon which we build, the foundation of everything else in the Church. Like all that comes from God, this doctrine is pure, it is clear, it is easy to understand—even for a child. With glad hearts, we invite all to receive it.

In The Church of Jesus Christ of Latter-day Saints, “we believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God” (Articles of Faith 1:9). This is to say that while there is much we do not yet know, the truths and doctrine we have received have come and will continue to come by divine revelation. In some faith traditions, theologians claim equal teaching authority with the ecclesiastical hierarchy, and doctrinal matters may become a contest of opinions between them. Some rely on the ecumenical councils of the Middle Ages and their creeds. Others place primary emphasis on the reasoning of post-apostolic theologians or on biblical hermeneutics and exegesis. We value scholarship that enhances understanding, but in the Church today, just as anciently, establishing the doctrine of Christ or correcting doctrinal deviations is a matter of divine revelation to those the Lord endows with apostolic authority.2

In 1954, President J. Reuben Clark Jr., then a counselor in the First Presidency, explained how doctrine is promulgated in the Church and the preeminent role of the President of the Church. Speaking of members of the First Presidency and Quorum of the Twelve Apostles, he stated: “[We] should [bear] in mind that some of the General Authorities have had assigned to them a special calling; they possess a special gift; they are sustained as prophets, seers, and revelators, which gives them a special spiritual endowment in connection with their teaching of the people. They have the right, the power, and authority to declare the mind and will of God to his people, subject to the over-all power and authority of the President of the Church. Others of the General Authorities are not given this special spiritual endowment and authority covering their teaching; they have a resulting limitation, and the resulting limitation upon their power and authority in teaching applies to every other officer and member of the Church, for none of them is spiritually endowed as a prophet, seer, and revelator. Furthermore, as just indicated, the President of the Church has a further and special spiritual endowment in this respect, for he is the Prophet, Seer, and Revelator for the whole Church.”3

How does the Savior reveal His will and doctrine to prophets, seers, and revelators? He may act by messenger or in His own person. He may speak by His own voice or by the voice of the Holy Spirit—a communication of Spirit to spirit that may be expressed in words or in feelings that convey understanding beyond words (see 1 Nephi 17:45; D&C 9:8). He may direct Himself to His servants individually or acting in council (see 3 Nephi 27:1–8).

I cite two illustrations from the New Testament. The first was a revelation directed to the head of the Church. Early in the book of Acts, we find the Apostles of Christ declaring the gospel message only to Jews, following the pattern of Jesus’s ministry (see Matthew 15:24), but now, in the Lord’s timetable, the time had come for a change. In Joppa, Peter had a dream in which he saw a variety of animals lowered to earth from heaven in “a great sheet knit at the four corners” (Acts 10:11) and was commanded to “kill, and eat” (Acts 10:13). Peter was reluctant since at least some of the animals were “unclean” under the law of Moses, and Peter had never violated the commandment against eating such. Nevertheless, the voice said to Peter in his dream, “What God hath cleansed, that call not thou common” (Acts 10:15).

The meaning of this dream became clear when soon afterward, several men sent from the Roman centurion Cornelius arrived at Peter’s lodging with a request that he come teach their master. Cornelius had gathered a sizable group of relatives and friends, and finding them expectantly waiting to receive his message, Peter said:

“God hath shewed me that I should not call any man common or unclean. …

“… Of a truth I perceive that God is no respecter of persons:

“But in every nation he that feareth him, and worketh righteousness, is accepted with him” (Acts 10:28, 34–35; see also verses 17–24).

“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

“And they [who accompanied Peter] were astonished … because that on the Gentiles also was poured out the gift of the Holy Ghost.

“… Then answered Peter,

“Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?” (Acts 10:44–47).

By this experience and revelation to Peter, the Lord modified the practice of the Church and revealed a more complete doctrinal understanding to His disciples. And so the preaching of the gospel expanded to encompass all mankind.

Later in the book of Acts, we find another somewhat related illustration, this time showing how revelation on matters of doctrine may come in a council setting. A controversy arose about whether circumcision required under the law of Moses should carry over as a commandment in the gospel and Church of Christ (see Acts 15:1, 5). “And the apostles and elders came together for to consider … this matter” (Acts 15:6). Our record of this council is certainly incomplete, but we are told that after “much disputing” (Acts 15:7), Peter, the senior Apostle, rose up and declared what the Holy Spirit had confirmed to him. He reminded the council that when the gospel began to be preached to the uncircumcised Gentiles in the house of Cornelius, they received the Holy Ghost just as had the circumcised Jewish converts. God, he said, “put no difference between us and them, purifying their hearts by faith.

“Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

“But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they” (Acts 15:9–11; see also verse 8).

After Paul, Barnabas, and perhaps others spoke in support of Peter’s declaration, James moved that the decision be implemented by letter to the Church, and the council was united “with one accord” (Acts 15:25; see also verses 12–23). In the letter announcing their decision, the Apostles said, “It seemed good to the Holy Ghost, and to us” (Acts 15:28), or in other words, this decision came by divine revelation through the Holy Spirit.

These same patterns are followed today in the restored Church of Jesus Christ. The President of the Church may announce or interpret doctrines based on revelation to him (see, for example, D&C 138). Doctrinal exposition may also come through the combined council of the First Presidency and Quorum of the Twelve Apostles (see, for example, Official Declaration 2). Council deliberations will often include a weighing of canonized scriptures, the teachings of Church leaders, and past practice. But in the end, just as in the New Testament Church, the objective is not simply consensus among council members but revelation from God. It is a process involving both reason and faith for obtaining the mind and will of the Lord.4

At the same time it should be remembered that not every statement made by a Church leader, past or present, necessarily constitutes doctrine. It is commonly understood in the Church that a statement made by one leader on a single occasion often represents a personal, though well-considered, opinion, not meant to be official or binding for the whole Church. The Prophet Joseph Smith taught that “a prophet [is] a prophet only when he [is] acting as such.”5 President Clark, quoted earlier, observed:

“To this point runs a simple story my father told me as a boy, I do not know on what authority, but it illustrates the point. His story was that during the excitement incident to the coming of [Johnston’s] Army, Brother Brigham preached to the people in a morning meeting a sermon vibrant with defiance to the approaching army, and declaring an intention to oppose and drive them back. In the afternoon meeting he arose and said that Brigham Young had been talking in the morning, but the Lord was going to talk now. He then delivered an address, the tempo of which was the opposite from the morning talk. …

“… The Church will know by the testimony of the Holy Ghost in the body of the members, whether the brethren in voicing their views are ‘moved upon by the Holy Ghost’; and in due time that knowledge will be made manifest.”6

The Prophet Joseph Smith confirmed the Savior’s central role in our doctrine in one definitive sentence: “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”7 Joseph Smith’s testimony of Jesus is that He lives, “for [he] saw him, even on the right hand of God; and [he] heard the voice bearing record that he is the Only Begotten of the Father” (D&C 76:23; see also verse 22). I appeal to all who hear or read this message to seek through prayer and study of the scriptures that same witness of the divine character, the Atonement, and the Resurrection of Jesus Christ. Accept His doctrine by repenting, being baptized, receiving the gift of the Holy Ghost, and then throughout your life following the laws and covenants of the gospel of Jesus Christ.

As our Easter celebration approaches, I express my own witness that Jesus of Nazareth was and is the Son of God, the very Messiah of ancient prophecy. He is the Christ, who suffered in Gethsemane, died on the cross, was buried, and who indeed rose again the third day. He is the resurrected Lord, through whom we shall all be resurrected and by whom all who will may be redeemed and exalted in His heavenly kingdom. This is our doctrine, confirming all prior testaments of Jesus Christ and stated anew for our own time. In the name of Jesus Christ, amen.

REFERENCES:

  1. See Neal A. Maxwell, “From the Beginning,” Ensign, Nov. 1993, 18–19:“James decried ‘wars and fightings among’ the Church (James 4:1). Paul lamented ‘divisions’ in the Church and how ‘grievous wolves’ would not spare ‘the flock’ (1 Cor. 11:18; Acts 20:29–31). He knew an apostasy was coming and wrote to the Thessalonians that Jesus’ second coming would not occur ‘except there come a falling away first’; further advising that ‘iniquity doth already work’ (2 Thes. 2:3, 7).“Near the end, Paul acknowledged how very extensive the falling away was: ‘All they which are in Asia be turned away from me’ (2 Tim. 1:15). …“Widespread fornication and idolatry brought apostolic alarm (see 1 Cor. 5:9; Eph. 5:3; Jude 1:7). John and Paul both bemoaned the rise of false Apostles (see 2 Cor. 11:13; Rev. 2:2). The Church was clearly under siege. Some not only fell away but then openly opposed. In one circumstance, Paul stood alone and lamented that ‘all men forsook me’ (2 Tim. 4:16). He also decried those who ‘subvert[ed] whole houses’ (Titus 1:11).“Some local leaders rebelled, as when one, who loved his preeminence, refused to receive the brethren (see 3 Jn. 1:9–10).“No wonder President Brigham Young observed: ‘It is said the Priesthood was taken from the Church, but it is not so, the Church went from the Priesthood’ (in Journal of Discourses, 12:69).”In the course of time, as Elder Maxwell expressed it, “reason, the Greek philosophical tradition, dominated, then supplanted, reliance on revelation, an outcome probably hastened by well-intentioned Christians wishing to bring their beliefs into the mainstream of contemporary culture. …“… Let us [too] be wary about accommodating revealed theology to conventional wisdom” (Ensign, Nov. 1993, 19–20).

  2. Apostles and prophets such as Joseph Smith declare God’s word, but in addition, we believe men and women generally and even children can learn from and be guided by divine inspiration in response to prayer and study of the scriptures. Just as in the days of the ancient Apostles, members of the Church of Jesus Christ are given the gift of the Holy Ghost, which facilitates an ongoing communication with their Heavenly Father, or, in other words, personal revelation (see Acts 2:37–38). In this way, the Church becomes a body of committed, spiritually mature individuals whose faith is not blind but seeing—informed and confirmed by the Holy Spirit. This is not to say that every member speaks for the Church or can define its doctrines but that each can receive divine guidance in dealing with the challenges and opportunities of his or her life.

  3. J. Reuben Clark Jr., “When Are Church Leaders’ Words Entitled to Claim of Scripture?”Church News, July 31, 1954, 9–10; see also Doctrine and Covenants 28:1–2, 6–7, 11–13.

  4. The required preparation and qualifications for council participants are “righteousness, … holiness, and lowliness of heart, meekness and long suffering, … faith, and virtue, and knowledge, temperance, patience, godliness, brotherly kindness and charity;“Because the promise is, if these things abound in them they shall not be unfruitful in the knowledge of the Lord” (Doctrine and Covenants 107:30–31).

  5. Joseph Smith, in History of the Church, 5:265.

  6. J. Reuben Clark Jr., “Church Leaders’ Words,” 10. Of the story his father told him about Brigham Young, President Clark further wrote:“I do not know if this ever happened, but I say it illustrates a principle—that even the President of the Church, himself, may not always be ‘moved upon by the Holy Ghost,’ when he addresses the people. This has happened about matters of doctrine (usually of a highly speculative character) where subsequent Presidents of the Church and the peoples themselves have felt that in declaring the doctrine, the announcer was not ‘moved upon by the Holy Ghost.’“How shall the Church know when these adventurous expeditions of the brethren into these highly speculative principles and doctrines meet the requirements of the statutes that the announcers thereof have been ‘moved upon by the Holy Ghost’? The Church will know by the testimony of the Holy Ghost in the body of the members, whether the brethren in voicing their views are ‘moved upon by the Holy Ghost’; and in due time that knowledge will be made manifest” (“Church Leaders’ Words,” 10).

  7. Teachings of Presidents of the Church: Joseph Smith (2007), 49.

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#BOMTC Ether 4-7: “Commending Themselves unto the Lord”

As mentioned in yesterday’s post, I have always found the accounts in the book of Ether to be very easy to liken to life. I find this particularly easy to do with Ether 6:1-12. Before you read what I have written for today, take a few moments to review Ether 6:1-12 and study it with the following perspective in mind: “If I am like a Jaredite vessel traveling toward the promised land [Celestial Kingdom], then what can I learn from these verses about my journey through mortality?”

 

I will simply list a few selections from Ether 6:1-12 below and a brief thought about how I feel it applies to my life. You may want to make a similar list in your scriptures from your own insights:

  • he did put forth the stones into the vessels which were prepared, one in each end thereof; and behold, they did give light unto the vessels.
    • I like to compare these two stones to the “Light of Christ” and the “Holy Ghost”. Every person in the world can receive “light” from these two sources, which have been “prepared” by the Lord for our benefit.
  • thus the Lord caused stones to shine in darkness, to give light unto men, women, and children, that they might not cross the great waters in darkness.
  • when they had prepared all
    • I have to do everything that I can to be prepared for life.
  • they got aboard of their vessels or barges, and set forth into the sea, commending themselves unto the Lord their God.
    • I imagine it took a LOT of faith in God to get on/in those barges. As we undertook this journey of life in these earthly vessels, I imagine it took a LOT of faith as well. Now, each day when we continue our journey we need to make sure that we are “commending” (entrusting) ourselves to God with the same kind of faith every day.After all, isn’t that what our Savior Jesus Christ did every day, even unto His final breath? “Father, into thy hands I commend my spirit.”   (Luke 23:46) What would our days be like if our morning prayers reflected the same commitment and desire?
  • the Lord God caused that there should be a furious wind blow upon the face of the waters, towards the promised land
    • Remember that when you feel like God is sending His furious wind, that it’s purpose is to move you “towards the promised land” of the Celestial Kingdom, not to blow you away.
  • thus they were tossed upon the waves of the sea before the wind.
    • Yes, there will be some “tossing” going on, but remember that the Lord has “prepared” you for it! You may get “sea sick” of it all, but He will never allow you to be tossed more than you can handle.
  • they were many times buried in the depths of the sea, because of the mountain waves which broke upon them, and also the great and terrible tempests which were caused by the fierceness of the wind.
    • Sometimes we’re blown, sometimes we’re tossed, and then sometimes we are “buried”. BUT we are not dead! See the next one…
  • when they were buried in the deep there was no water that could hurt them, their vessels being tight like unto a dish
    • All the water in the world, 
      However hard it tried,
      Could never sink the smallest ship
      Unless it [gets] inside.
      And all the evil in the world,
      The blackest kind of sin,
      Can never hurt you the least bit
      Unless you let it in. (The Spirit of Revelation)
  • tight like unto the ark of Noah
    • Speaking to Noah, the Lord said, “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.” (Genesis 6:14) What is “pitch”? The word “pitch” in the original Hebrew translation of this passage is “kaphar” (verb), meaning: to cover, purge, make an atonement, make reconciliation. In other words, what gives us the ability to be “tight like unto a dish” and “like unto the ark of Noah” isn’t anything that we do for ourselves. It is conditional upon our willingness to “pitch” our lives “within and without with [the Atonement]”. If we do not “cover” ourselves with the Atonement, then when the wind blows, and the waves toss, and we are buried in the depths of the sea we will sink.
  • therefore when they were encompassed about by many waters they did cry unto the Lord, and he did bring them forth again upon the top of the waters.
    • See the explanation in the bullet-point above… Crying unto the Lord is one way that we can “kaphar” (Hebrew for “cover”) ourselves with the Atonement. As we do so God will bring us “forth again upon the top of the waters”. Joseph Smith once said,“Never be discouraged. If I were sunk in the lowest pit of Nova Scotia, with the Rocky Mountains piled on me, I would hang on, exercise faith, and keep up good courage, and I would come out on top,” (The Sure Sound of the Trumpet) as he did over and over, again.
  • the wind did never cease to blow towards the promised land while they were upon the waters
    • God is mindful of me, and He will “never cease to blow [me] towards the promised land” of the Celestial Kingdom.
  • they did sing praises unto the Lord
    • My Grandma Simon gave me a lapel pin that says, “He who sings, prays twice!” I think that the Lord taught us the same principle when He revealed this truth to Emma Smith, “For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads.” (D&C 25:12) It seems that the two main methods that God has given us to “praise” Him is prayer and song. So remember what Grandma Simon taught me, “He who sings, prays twice!”
  • he did thank and praise the Lord all the day long; and when the night came, they did not cease to praise the Lord.
    • It’s not what happens to you, but how you react to it that matters! The Brother of Jared had learned his lesson about remembering “not to call upon the name of the Lord” (Ether 2:14-15), so he knew how to react. “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” (1 Thessalonians 5:18) “And they did admonish their brethren; and they were also admonished, every one by the word of God, according to his sins, or to the sins which he had committed, being commanded of God to pray without ceasing, and to give thanks in all things.” (Mosiah 26:39)
  • no monster of the sea could break them, neither whale that could mar them
    • Not only would God not allow that which He had caused to happen to hurt the Jaredites, but He also would not allow outside factors of the environment in which they were placed to “break” nor “mar” them. Even so it is with us. As you are blown, and tossed, and buried by God on the way to the promised land of the Celestial Kingdom, you will also be attacked by the “monsters” and “whales” surround you in the environment in which God has placed you. He knows that they are there, and He has provided a way for you to be safe from them.
  • they did have light continually, whether it was above the water or under the water.
    • Indeed we do have access to the “Light of Christ” and the “Holy Ghost” continually, no matter what our circumstances may be. Elder Jeffrey R. Holland put it so well when he said, “However late you think you are, however many chances you think you have missed, however many mistakes you feel you have made or talents you think you don’t have, or distance from home and family and God you feel you have traveled, I testify that you have not traveled beyond the reach of divine love. It is not possible for you to sink lower than the infinite light of Christ’s Atonement shines. Whether you are not yet of our faith or were once with us and have not remained, there is nothing in either case you have done that cannot be undone. There is no problem which you cannot overcome. There is no dream that in the unfolding of time and eternity cannot yet be realized. Even if you feel you are the lost and last laborer of the eleventh hour, the Lord of the vineyard still stands beckoning. “Come boldly [to] the throne of grace” (Hebrews 4:16), and fall at the feet of the Holy One of Israel. Come and feast “without money and without price” (Isaiah 55:1) at the table of the Lord. . . . My beloved brothers and sisters, to those of you who have been blessed by the gospel for many years because you were fortunate enough to find it early, and to those of you who have come to the gospel by stages and phases later, and finally to those of you—member or not yet member—who may still be hanging back, to each of you, one and all, I testify of the renewing power of God’s love and the miracle of His grace. His concern is for the faith at which you finally arrive, not the hour of the day in which you got there. So if you have made covenants, keep them. If you haven’t made them, make them. If you have made them and broken them, repent and repair them. It is never too late so long as the Master of the vineyard says there is time. Please listen to the prompting of the Holy Spirit telling you right now, this very moment, that you should accept the atoning gift of the Lord Jesus Christ and enjoy the fellowship of His labor. Don’t delay. It’s getting late.” (The Laborers in the Vineyard, emphasis added.)
  • they did land upon the shore of the promised land.
    • If we can but ENDURE TO THE END, and ENDURE IT WELL (as seen in the Jaredites example above), we too will someday find that we have landed “upon the shore” of the promised Celestial Kingdom! We don’t know how long that will take, and it may be a longer, harder trip for some, but we will ALL get there. Anyone can have Eternal Life, they just have to want it more than anything else! Elder Bruce C. Hafen said it this way: “We can have eternal life if we want it, but only if there is nothing else we want more.” (Atonement: All for All)
  • when they had set their feet upon the shores of the promised land they bowed themselves down upon the face of the land, and did humble themselves before the Lord, and did shed tears of joy before the Lord, because of the multitude of his tender mercies over them.
    • And I imagine that is pretty much what you will see when/if you happen to see me arrive to our Celestial Home On High!

Remember to LIKEN the scriptures as you study them. Ask yourself, “What is that ‘like’ in my life?” As you do so, the Lord will be able to help you through this journey of mortality and land you safely upon the shores of the promised land that He has prepared for you. So stop sitting on the beach! (Ether 2:14) Get on with your journey and “commend” yourself to God. Endure to the end and endure it well as He blows, and tosses, and buries you toward the promised land!

#BOMTC Day 79, June 24~Ether 4-7 or Pages 495-500, Come Out On Top, Joseph Smith

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#BOMTC 3 Nephi 6-7: Satan’s Strategy

#BOMTC Day 66, June 11~3 Nephi 6-7 or Pages 417-422, Satan's Strategy

Is it possible for someone to be …

  • Rich and humble?
  • Poor and prideful?
  • Educated and humble?
  • Uneducated and prideful?

As we read in these chapters, we learn that it takes a conscious effort to prevent pride and to seek to be humble no matter what our circumstances may be.

Something else that we can learn from these chapters is that blessings can be LOST in the LAST hour IF we do not ENDURE TO THE END.

Following their miraculous deliverance from the Gadianton robbers, the Nephites enjoyed peace for about three years. But pride, class distinctions, and persecutions arose among the people. While some remained faithful to the Lord, many entered into secret combinations. Because of the secret combinations, the chief judge was murdered and the Nephite government was overthrown. The people divided into tribes and appointed their own leaders. Nephi continued to minister unto the people with power and great authority. As recorded in 3 Nephi 6–7, some of the Nephites experienced the tragic results of rejecting the prophets, while others experienced the blessings that come from repenting and hearkening to the Lord’s chosen servants.

strategy

It seems that there are two great strategies at play in our lives: UNITY & DIVISION

You may see it differently, but to me, God’s strategy is to strengthen His children through UNITY. Unity in covenants, unity within family, unity with the priesthood, unity in our communities, etc. There is great STRENGTH in UNITY!

#BOMTC Day 66, June 11~3 Nephi 6-7 or Pages 417-422, Unity

Satan’s strategy is to DIVIDE. Division WEAKENS, hence the saying, “Divide and conquer!”

#BOMTC Day 66, June 11~3 Nephi 6-7 or Pages 417-422, Divide and Conquer (2)

To understand this next part, we need to define the difference between a strategy and tactics. A strategy is the large, overall plan that can comprise several tactics, which are smaller, focused, procedures that are part of the overall plan/strategy.  God uses several tactics (procedures) to unify: sealed in families, gathered as Saints, worship meetings, temple ordinances, missionary work, caring for the poor and the needy, priesthood quorums, Relief Society, ministering, service, etc. All of these tactic help to STRENGTHEN us, in part, because of the UNITY that they create among ourselves and with our God. God is our greatest strength, so if we are unified with Him then His grace (strength) is sufficient.

#BOMTC Day 66, June 11~3 Nephi 6-7 or Pages 417-422, Don't Panic, Organize

However, Satan has many tactics that he employs to “divide and conquer” and destroy the “strength in unity” that we seek to create with God and His children. Several such tactic are found in these chapters as Satan makes his final attempt to divide as many people as he can from the blessing of receiving the Savior’s impending visit after His resurrection (see 3 Nephi 11). His tactics in these chapters are not much different from the tactics that he is implementing today: pride, love of riches, class distinction, contention, dissension, rebellion, violence, and secret combinations.

#BOMTC Day 66, June 11~3 Nephi 6-7 or Pages 417-422, Calvin and Hobbs Divide and Conquer

Take a moment to consider how many things God asks you to do every day and each week to STRENGTHEN you, as you UNIFY with Him and His children. Consider the STRENGTH that you feel in your life when you faithfully fulfill those daily and weekly duties. Now, contrast that with the WEAKNESS that you feel as you neglect to unify with God and His children and instead allow Satan to DIVIDE you from God’s unity and strength with his tenacious tactics.

In the aftermath of World War II, trust had vanished between Latter-day Saint survivors in the Netherlands. Mission president Cornelius Zappey searched for a way to heal the wounds left by the war and restore UNITY among the Dutch members. He set the members to work planting potatoes, restoring their sense of belonging and solidarity. After learning of the extremely harsh conditions in which German Church members were living, President Zappey set about convincing the Dutch Saints to love their brothers and sisters in Germany. They sent their hard-earned potato harvest to Germany, looking past the actions committed by the German regime. A few years later when the North Sea flooded and those same Dutch members were in need, the German Saints showed their gratitude by sending welfare supplies to the Netherlands. They learned that Christlike love heals the wounds caused by human actions.

Here is a little video about those World War II Latter-day Saints that were DIVIDED by war and then UNIFIED by the Lord:

That We Might Be One:

The Story of the Dutch Potato Project

Don’t LOSE your blessings in the LAST hour by falling prey to Satan’s WEAKENING tactics like many of the people did in these chapters. Rather, ENDURE to the END and use your agency to apply God’s tactics of STRENGTH that will bring UNITY with God and His children (3 Nephi 7:21-22). You have the ability to choose which strategy will have power in your life–“Divide and Conquer” or “Strength in Unity”. Choose wisely!

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#BOMTC 2 Nephi 29-31: Dueling Doctrines

2 Nephi 28 exposes the “false and vain and foolish doctrines” of the devil (v.9). Pride seems to be the main reason for people embracing Satan’s system of justification (vv. 12,13,14,15). Unlike Nephi, whose main concern is to teach with such “plainness” that “no man can err” (2 Ne 25:7,20,28), Satan prefers the “precepts of men” which lead people to “err” (2 Ne 28:14). His tactics were also exposed in 2 Nephi 9:20-22. Perhaps some of these have even worked on you and me. Nephi is quick to warn us of accepting such tempting SIN-speration. Just take a look at the number of “wo’s” that are found in vv. 15-32. One way to define wo is “grief, sorrow, misery”. Not a very tempting doctrine in the end.

It's a-MAZE-ing how Satan can get us off of the Lord's simple gospel path.

It’s a-MAZE-ing how Satan can get us off of the Lord’s simple gospel path.

However, Satan is very persuasive, and if he can’t get you to accept his doctrine, then you will have to reject God’s doctrine. This seems to be the message of 2 Nephi 29. Instead of embracing the Book of Mormon as Another Testament of Jesus Christ, Satan is able to convince people that “there cannot be any more Bible”, nor is there need for more of God’s word (v. 3). In this chapter it is actually the Lord explaining to us that there is absolutely no way that this should be a reasonable thought (2 Nephi 28:30 is the transition from Nephi writing to the Lord speaking. Chapter 29 begins with the word “But”, and is a continuation of the Lord speaking.) The Lord runs through a series of questions to help us understand this (vv.  4-8). He then goes on to explain that there are other books that have been written by the lost tribes of Israel that will also be added to the records of the Jews and the Nephites (vv. 9-14. See also an object lesson about the gathering of Israel that uses the Bible and The Book of Mormon as an illustration in, Ezekiel 37:15-20). I think that God gets His point across quite well.

See "Why Do We Need the Book of Mormon", New Era, April 2013 and “The Book of Mormon—a Book from God,” Liahona and Ensign, Nov. 2011, 75

See “Why We Need the Book of Mormon“, New Era, April 2013 and “The Book of Mormon—a Book from God,” Ensign, Nov. 2011, 75

Elder L. Tom Perry, of the Quorum of the Twelve Apostles, put it this way:

“Neither the Bible nor the Book of Mormon in and of themselves is sufficient. Both are necessary for us to teach and learn about the full and complete doctrine of Christ. The need for the other does not diminish either one of them. Both the Bible and the Book of Mormon are necessary for our salvation and exaltation. As President Ezra Taft Benson so powerfully taught, ‘When used together, the Bible and the Book of Mormon confound false doctrines’ (“A New Witness for Christ,” Ensign, Nov. 1984, 8).” (“The Power of Deliverance“, Ensign, May 2012) See my another #BOMTC here for more on this.

In 2 Nephi 30 Nephi is speaking again and he will use the next two chapters to explain to us THE DOCTRINE OF CHRIST (2 Nephi 31:2,21). Chapter 30 is Nephi’s argument for the Book of Mormon and its power to help gather both the Gentiles and the House of Israel.

Chapter 31 is an illustration of “the doctrine of Christ” (vv. 2,21), using Jesus as the example. However, it is not all Nephi. Both the Father and the Son are quoted in this chapter (vv. 11,12,15,20) as they testify of “the doctrine of Christ”. I will leave it to you to discover this doctrine and contrast it with the doctrine proposed by Satan in 2 Nephi 28. A good talk to go along with these chapters was given by Elder D. Todd Christofferson, “The Doctrine of Christ,” during the April 2012 Annual General Conference.

The Doctrine of Christ

In the Church today, just as anciently, establishing the doctrine of Christ or correcting doctrinal deviations is a matter of divine revelation.

We have seen of late a growing public interest in the beliefs of The Church of Jesus Christ of Latter-day Saints. This is something we welcome because, after all, our fundamental commission is to teach the gospel of Jesus Christ, His doctrine, in all the world (see Matthew 28:19–20; D&C 112:28). But we must admit there has been and still persists some confusion about our doctrine and how it is established. That is the subject I wish to address today.

The Savior taught His doctrine in the meridian of time, and His Apostles struggled mightily to preserve it against a barrage of false tradition and philosophy. New Testament Epistles cite numerous incidents demonstrating that serious and widespread apostasy was already under way during the Apostles’ ministry.1

The centuries that followed were illuminated by occasional rays of gospel light until, in the 19th century, a brilliant dawn of Restoration broke upon the world, and the gospel of Christ, full and complete, was once again upon the earth. This glorious day began when, in “a pillar of light … above the brightness of the sun” (Joseph Smith—History 1:16), God the Father and His Beloved Son, Jesus Christ, visited young Joseph Smith and initiated what would become a virtual flood of revelation linked with divine power and authority.

In these revelations we find what might be termed the core doctrine of the Church of Jesus Christ reestablished upon the earth. Jesus Himself defined that doctrine in these words recorded in the Book of Mormon: Another Testament of Jesus Christ:

“This is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.

“And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God.

“And whoso believeth not in me, and is not baptized, shall be damned.

“… And whoso believeth in me believeth in the Father also; and unto him will the Father bear record of me, for he will visit him with fire and with the Holy Ghost. …

“Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them” (3 Nephi 11:32–35, 39).

This is our message, the rock upon which we build, the foundation of everything else in the Church. Like all that comes from God, this doctrine is pure, it is clear, it is easy to understand—even for a child. With glad hearts, we invite all to receive it.

In The Church of Jesus Christ of Latter-day Saints, “we believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God” (Articles of Faith 1:9). This is to say that while there is much we do not yet know, the truths and doctrine we have received have come and will continue to come by divine revelation. In some faith traditions, theologians claim equal teaching authority with the ecclesiastical hierarchy, and doctrinal matters may become a contest of opinions between them. Some rely on the ecumenical councils of the Middle Ages and their creeds. Others place primary emphasis on the reasoning of post-apostolic theologians or on biblical hermeneutics and exegesis. We value scholarship that enhances understanding, but in the Church today, just as anciently, establishing the doctrine of Christ or correcting doctrinal deviations is a matter of divine revelation to those the Lord endows with apostolic authority.2

In 1954, President J. Reuben Clark Jr., then a counselor in the First Presidency, explained how doctrine is promulgated in the Church and the preeminent role of the President of the Church. Speaking of members of the First Presidency and Quorum of the Twelve Apostles, he stated: “[We] should [bear] in mind that some of the General Authorities have had assigned to them a special calling; they possess a special gift; they are sustained as prophets, seers, and revelators, which gives them a special spiritual endowment in connection with their teaching of the people. They have the right, the power, and authority to declare the mind and will of God to his people, subject to the over-all power and authority of the President of the Church. Others of the General Authorities are not given this special spiritual endowment and authority covering their teaching; they have a resulting limitation, and the resulting limitation upon their power and authority in teaching applies to every other officer and member of the Church, for none of them is spiritually endowed as a prophet, seer, and revelator. Furthermore, as just indicated, the President of the Church has a further and special spiritual endowment in this respect, for he is the Prophet, Seer, and Revelator for the whole Church.”3

How does the Savior reveal His will and doctrine to prophets, seers, and revelators? He may act by messenger or in His own person. He may speak by His own voice or by the voice of the Holy Spirit—a communication of Spirit to spirit that may be expressed in words or in feelings that convey understanding beyond words (see 1 Nephi 17:45; D&C 9:8). He may direct Himself to His servants individually or acting in council (see 3 Nephi 27:1–8).

I cite two illustrations from the New Testament. The first was a revelation directed to the head of the Church. Early in the book of Acts, we find the Apostles of Christ declaring the gospel message only to Jews, following the pattern of Jesus’s ministry (see Matthew 15:24), but now, in the Lord’s timetable, the time had come for a change. In Joppa, Peter had a dream in which he saw a variety of animals lowered to earth from heaven in “a great sheet knit at the four corners” (Acts 10:11) and was commanded to “kill, and eat” (Acts 10:13). Peter was reluctant since at least some of the animals were “unclean” under the law of Moses, and Peter had never violated the commandment against eating such. Nevertheless, the voice said to Peter in his dream, “What God hath cleansed, that call not thou common” (Acts 10:15).

The meaning of this dream became clear when soon afterward, several men sent from the Roman centurion Cornelius arrived at Peter’s lodging with a request that he come teach their master. Cornelius had gathered a sizable group of relatives and friends, and finding them expectantly waiting to receive his message, Peter said:

“God hath shewed me that I should not call any man common or unclean. …

“… Of a truth I perceive that God is no respecter of persons:

“But in every nation he that feareth him, and worketh righteousness, is accepted with him” (Acts 10:28, 34–35; see also verses 17–24).

“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

“And they [who accompanied Peter] were astonished … because that on the Gentiles also was poured out the gift of the Holy Ghost.

“… Then answered Peter,

“Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?” (Acts 10:44–47).

By this experience and revelation to Peter, the Lord modified the practice of the Church and revealed a more complete doctrinal understanding to His disciples. And so the preaching of the gospel expanded to encompass all mankind.

Later in the book of Acts, we find another somewhat related illustration, this time showing how revelation on matters of doctrine may come in a council setting. A controversy arose about whether circumcision required under the law of Moses should carry over as a commandment in the gospel and Church of Christ (see Acts 15:1, 5). “And the apostles and elders came together for to consider … this matter” (Acts 15:6). Our record of this council is certainly incomplete, but we are told that after “much disputing” (Acts 15:7), Peter, the senior Apostle, rose up and declared what the Holy Spirit had confirmed to him. He reminded the council that when the gospel began to be preached to the uncircumcised Gentiles in the house of Cornelius, they received the Holy Ghost just as had the circumcised Jewish converts. God, he said, “put no difference between us and them, purifying their hearts by faith.

“Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

“But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they” (Acts 15:9–11; see also verse 8).

After Paul, Barnabas, and perhaps others spoke in support of Peter’s declaration, James moved that the decision be implemented by letter to the Church, and the council was united “with one accord” (Acts 15:25; see also verses 12–23). In the letter announcing their decision, the Apostles said, “It seemed good to the Holy Ghost, and to us” (Acts 15:28), or in other words, this decision came by divine revelation through the Holy Spirit.

These same patterns are followed today in the restored Church of Jesus Christ. The President of the Church may announce or interpret doctrines based on revelation to him (see, for example, D&C 138). Doctrinal exposition may also come through the combined council of the First Presidency and Quorum of the Twelve Apostles (see, for example, Official Declaration 2). Council deliberations will often include a weighing of canonized scriptures, the teachings of Church leaders, and past practice. But in the end, just as in the New Testament Church, the objective is not simply consensus among council members but revelation from God. It is a process involving both reason and faith for obtaining the mind and will of the Lord.4

At the same time it should be remembered that not every statement made by a Church leader, past or present, necessarily constitutes doctrine. It is commonly understood in the Church that a statement made by one leader on a single occasion often represents a personal, though well-considered, opinion, not meant to be official or binding for the whole Church. The Prophet Joseph Smith taught that “a prophet [is] a prophet only when he [is] acting as such.”5 President Clark, quoted earlier, observed:

“To this point runs a simple story my father told me as a boy, I do not know on what authority, but it illustrates the point. His story was that during the excitement incident to the coming of [Johnston’s] Army, Brother Brigham preached to the people in a morning meeting a sermon vibrant with defiance to the approaching army, and declaring an intention to oppose and drive them back. In the afternoon meeting he arose and said that Brigham Young had been talking in the morning, but the Lord was going to talk now. He then delivered an address, the tempo of which was the opposite from the morning talk. …

“… The Church will know by the testimony of the Holy Ghost in the body of the members, whether the brethren in voicing their views are ‘moved upon by the Holy Ghost’; and in due time that knowledge will be made manifest.”6

The Prophet Joseph Smith confirmed the Savior’s central role in our doctrine in one definitive sentence: “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”7 Joseph Smith’s testimony of Jesus is that He lives, “for [he] saw him, even on the right hand of God; and [he] heard the voice bearing record that he is the Only Begotten of the Father” (D&C 76:23; see also verse 22). I appeal to all who hear or read this message to seek through prayer and study of the scriptures that same witness of the divine character, the Atonement, and the Resurrection of Jesus Christ. Accept His doctrine by repenting, being baptized, receiving the gift of the Holy Ghost, and then throughout your life following the laws and covenants of the gospel of Jesus Christ.

As our Easter celebration approaches, I express my own witness that Jesus of Nazareth was and is the Son of God, the very Messiah of ancient prophecy. He is the Christ, who suffered in Gethsemane, died on the cross, was buried, and who indeed rose again the third day. He is the resurrected Lord, through whom we shall all be resurrected and by whom all who will may be redeemed and exalted in His heavenly kingdom. This is our doctrine, confirming all prior testaments of Jesus Christ and stated anew for our own time. In the name of Jesus Christ, amen.

REFERENCES:

  1. See Neal A. Maxwell, “From the Beginning,” Ensign, Nov. 1993, 18–19:“James decried ‘wars and fightings among’ the Church (James 4:1). Paul lamented ‘divisions’ in the Church and how ‘grievous wolves’ would not spare ‘the flock’ (1 Cor. 11:18; Acts 20:29–31). He knew an apostasy was coming and wrote to the Thessalonians that Jesus’ second coming would not occur ‘except there come a falling away first’; further advising that ‘iniquity doth already work’ (2 Thes. 2:3, 7).“Near the end, Paul acknowledged how very extensive the falling away was: ‘All they which are in Asia be turned away from me’ (2 Tim. 1:15). …“Widespread fornication and idolatry brought apostolic alarm (see 1 Cor. 5:9; Eph. 5:3; Jude 1:7). John and Paul both bemoaned the rise of false Apostles (see 2 Cor. 11:13; Rev. 2:2). The Church was clearly under siege. Some not only fell away but then openly opposed. In one circumstance, Paul stood alone and lamented that ‘all men forsook me’ (2 Tim. 4:16). He also decried those who ‘subvert[ed] whole houses’ (Titus 1:11).“Some local leaders rebelled, as when one, who loved his preeminence, refused to receive the brethren (see 3 Jn. 1:9–10).“No wonder President Brigham Young observed: ‘It is said the Priesthood was taken from the Church, but it is not so, the Church went from the Priesthood’ (in Journal of Discourses, 12:69).”In the course of time, as Elder Maxwell expressed it, “reason, the Greek philosophical tradition, dominated, then supplanted, reliance on revelation, an outcome probably hastened by well-intentioned Christians wishing to bring their beliefs into the mainstream of contemporary culture. …“… Let us [too] be wary about accommodating revealed theology to conventional wisdom” (Ensign, Nov. 1993, 19–20).

  2. Apostles and prophets such as Joseph Smith declare God’s word, but in addition, we believe men and women generally and even children can learn from and be guided by divine inspiration in response to prayer and study of the scriptures. Just as in the days of the ancient Apostles, members of the Church of Jesus Christ are given the gift of the Holy Ghost, which facilitates an ongoing communication with their Heavenly Father, or, in other words, personal revelation (see Acts 2:37–38). In this way, the Church becomes a body of committed, spiritually mature individuals whose faith is not blind but seeing—informed and confirmed by the Holy Spirit. This is not to say that every member speaks for the Church or can define its doctrines but that each can receive divine guidance in dealing with the challenges and opportunities of his or her life.

  3. J. Reuben Clark Jr., “When Are Church Leaders’ Words Entitled to Claim of Scripture?”Church News, July 31, 1954, 9–10; see also Doctrine and Covenants 28:1–2, 6–7, 11–13.

  4. The required preparation and qualifications for council participants are “righteousness, … holiness, and lowliness of heart, meekness and long suffering, … faith, and virtue, and knowledge, temperance, patience, godliness, brotherly kindness and charity;“Because the promise is, if these things abound in them they shall not be unfruitful in the knowledge of the Lord” (Doctrine and Covenants 107:30–31).

  5. Joseph Smith, in History of the Church, 5:265.

  6. J. Reuben Clark Jr., “Church Leaders’ Words,” 10. Of the story his father told him about Brigham Young, President Clark further wrote:“I do not know if this ever happened, but I say it illustrates a principle—that even the President of the Church, himself, may not always be ‘moved upon by the Holy Ghost,’ when he addresses the people. This has happened about matters of doctrine (usually of a highly speculative character) where subsequent Presidents of the Church and the peoples themselves have felt that in declaring the doctrine, the announcer was not ‘moved upon by the Holy Ghost.’“How shall the Church know when these adventurous expeditions of the brethren into these highly speculative principles and doctrines meet the requirements of the statutes that the announcers thereof have been ‘moved upon by the Holy Ghost’? The Church will know by the testimony of the Holy Ghost in the body of the members, whether the brethren in voicing their views are ‘moved upon by the Holy Ghost’; and in due time that knowledge will be made manifest” (“Church Leaders’ Words,” 10).

  7. Teachings of Presidents of the Church: Joseph Smith (2007), 49.

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#BOMTC Ether 4-7: “Commending Themselves unto the Lord”

As mentioned in yesterday’s post, I have always found the accounts in the book of Ether to be very easy to liken to my life. I find this particularly easy to do with Ether 6:1-12. Before you read what I have written for today, take a few moments to review Ether 6:1-12 and study it with the following perspective in mind: “If I am like a Jaredite vessel traveling toward the promised land of the Celestial Kingdom, then what can I learn from these verses about my journey through life?”

I will simply list a few selections from Ether 6:1-12 below and a brief thought about how I feel it applies to my life. You may want to make a similar list in your scriptures from your own insights:

  • he did put forth the stones into the vessels which were prepared, one in each end thereof; and behold, they did give light unto the vessels.
    • I like to compare these two stones to the “Light of Christ” and the “Holy Ghost”. Every person in the world can receive “light” from these two sources, which have been “prepared” by the Lord for our benefit.
  • thus the Lord caused stones to shine in darkness, to give light unto men, women, and children, that they might not cross the great waters in darkness.
  • when they had prepared all
    • I have to do everything that I can to be prepared for life.
  • they got aboard of their vessels or barges, and set forth into the sea, commending themselves unto the Lord their God.
    • I imagine it took a LOT of faith in God to get on/in those barges. As we undertook this journey of life in these earthly vessels, I imagine it took a LOT of faith as well. Now, each day when we continue our journey we need to make sure that we are “commending” (entrusting) ourselves to God with the same kind of faith every day.After all, isn’t that what our Savior Jesus Christ did every day, even unto His final breath? “Father, into thy hands I commend my spirit.”   (Luke 23:46) What would our days be like if our morning prayers reflected the same commitment and desire?
  • the Lord God caused that there should be a furious wind blow upon the face of the waters, towards the promised land
    • Remember that when you feel like God is sending His furious wind, that it’s purpose is to move you “towards the promised land” of the Celestial Kingdom, not to blow you away.
  • thus they were tossed upon the waves of the sea before the wind.
    • Yes, there will be some “tossing” going on, but remember that the Lord has “prepared” you for it! You may get “sea sick” of it all, but He will never allow you to be tossed more than you can handle.
  • they were many times buried in the depths of the sea, because of the mountain waves which broke upon them, and also the great and terrible tempests which were caused by the fierceness of the wind.
    • Sometimes we’re blown, sometimes we’re tossed, and then sometimes we are “buried”. BUT we are not dead! See the next one…
  • when they were buried in the deep there was no water that could hurt them, their vessels being tight like unto a dish
    • All the water in the world, 
      However hard it tried,
      Could never sink the smallest ship
      Unless it [gets] inside.
      And all the evil in the world,
      The blackest kind of sin,
      Can never hurt you the least bit
      Unless you let it in. (The Spirit of Revelation)
  • tight like unto the ark of Noah
    • Speaking to Noah, the Lord said, “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.” (Genesis 6:14) What is “pitch”? The word “pitch” in the original Hebrew translation of this passage is “kaphar” (verb), meaning: to cover, purge, make an atonement, make reconciliation. In other words, what gives us the ability to be “tight like unto a dish” and “like unto the ark of Noah” isn’t anything that we do for ourselves. It is conditional upon our willingness to “pitch” our lives “within and without with [the Atonement]”. If we do not “cover” ourselves with the Atonement, then when the wind blows, and the waves toss, and we are buried in the depths of the sea we will sink.
  • therefore when they were encompassed about by many waters they did cry unto the Lord, and he did bring them forth again upon the top of the waters.
    • See the explanation in the bullet-point above… Crying unto the Lord is one way that we can “kaphar” (Hebrew for “cover”) ourselves with the Atonement. As we do so God will bring us “forth again upon the top of the waters”. Joseph Smith once said,“Never be discouraged. If I were sunk in the lowest pit of Nova Scotia, with the Rocky Mountains piled on me, I would hang on, exercise faith, and keep up good courage, and I would come out on top,” (The Sure Sound of the Trumpet) as he did over and over, again.
  • the wind did never cease to blow towards the promised land while they were upon the waters
    • God is mindful of me, and He will “never cease to blow [me] towards the promised land” of the Celestial Kingdom.
  • they did sing praises unto the Lord
    • My Grandma Simon gave me a lapel pin that says, “He who sings, prays twice!” I think that the Lord taught us the same principle when He revealed this truth to Emma Smith, “For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads.” (D&C 25:12) It seems that the two main methods that God has given us to “praise” Him is prayer and song. So remember what Grandma Simon taught me, “He who sings, prays twice!”
  • he did thank and praise the Lord all the day long; and when the night came, they did not cease to praise the Lord.
    • It’s not what happens to you, but how you react to it that matters! The Brother of Jared had learned his lesson about remembering “not to call upon the name of the Lord” (Ether 2:14-15), so he knew how to react. “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” (1 Thessalonians 5:18) “And they did admonish their brethren; and they were also admonished, every one by the word of God, according to his sins, or to the sins which he had committed, being commanded of God to pray without ceasing, and to give thanks in all things.” (Mosiah 26:39)
  • no monster of the sea could break them, neither whale that could mar them
    • Not only would God not allow that which He had caused to happen to hurt the Jaredites, but He also would not allow outside factors of the environment in which they were placed to “break” nor “mar” them. Even so it is with us. As you are blown, and tossed, and buried by God on the way to the promised land of the Celestial Kingdom, you will also be attacked by the “monsters” and “whales” surround you in the environment in which God has placed you. He knows that they are there, and He has provided a way for you to be safe from them.
  • they did have light continually, whether it was above the water or under the water.
    • Indeed we do have access to the “Light of Christ” and the “Holy Ghost” continually, no matter what our circumstances may be. Elder Jeffrey R. Holland put it so well when he said, “However late you think you are, however many chances you think you have missed, however many mistakes you feel you have made or talents you think you don’t have, or distance from home and family and God you feel you have traveled, I testify that you have not traveled beyond the reach of divine love. It is not possible for you to sink lower than the infinite light of Christ’s Atonement shines. Whether you are not yet of our faith or were once with us and have not remained, there is nothing in either case you have done that cannot be undone. There is no problem which you cannot overcome. There is no dream that in the unfolding of time and eternity cannot yet be realized. Even if you feel you are the lost and last laborer of the eleventh hour, the Lord of the vineyard still stands beckoning. “Come boldly [to] the throne of grace” (Hebrews 4:16), and fall at the feet of the Holy One of Israel. Come and feast “without money and without price” (Isaiah 55:1) at the table of the Lord. . . . My beloved brothers and sisters, to those of you who have been blessed by the gospel for many years because you were fortunate enough to find it early, and to those of you who have come to the gospel by stages and phases later, and finally to those of you—member or not yet member—who may still be hanging back, to each of you, one and all, I testify of the renewing power of God’s love and the miracle of His grace. His concern is for the faith at which you finally arrive, not the hour of the day in which you got there. So if you have made covenants, keep them. If you haven’t made them, make them. If you have made them and broken them, repent and repair them. It is never too late so long as the Master of the vineyard says there is time. Please listen to the prompting of the Holy Spirit telling you right now, this very moment, that you should accept the atoning gift of the Lord Jesus Christ and enjoy the fellowship of His labor. Don’t delay. It’s getting late.” (The Laborers in the Vineyard, emphasis added.)
  • they did land upon the shore of the promised land.
    • If we can but ENDURE TO THE END, and ENDURE IT WELL (as seen in the Jaredites example above), we too will someday find that we have landed “upon the shore” of the promised Celestial Kingdom! We don’t know how long that will take, and it may be a longer, harder trip for some, but we will ALL get there. Anyone can have Eternal Life, they just have to want it more than anything else! Elder Bruce C. Hafen said it this way: “We can have eternal life if we want it, but only if there is nothing else we want more.” (Atonement: All for All)
  • when they had set their feet upon the shores of the promised land they bowed themselves down upon the face of the land, and did humble themselves before the Lord, and did shed tears of joy before the Lord, because of the multitude of his tender mercies over them.
    • And I imagine that is pretty much what you will see when/if you happen to see me arrive to our Celestial Home On High!

Remember to LIKEN the scriptures as you study them. Ask yourself, “What is that ‘like’ in my life?” As you do so, the Lord will be able to help you through this journey of mortality and land you safely upon the shores of the promised land that He has prepared for you. So stop sitting on the beach! (Ether 2:14) Get on with your journey and “commend” yourself to God. Endure to the end and endure it well as He blows, and tosses, and buries you toward the promised land!

#BOMTC Day 79, June 24~Ether 4-7 or Pages 495-500, Come Out On Top, Joseph Smith

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#BOMTC 3 Nephi 6-7: Satan’s Strategy

Is it possible for someone to be …

  • Rich and humble?
  • Poor and prideful?
  • Educated and humble?
  • Uneducated and prideful?

As we read in these chapters, we learn that it takes a conscious effort to prevent pride and to seek to be humble no matter what our circumstances may be.

Something else that we can learn from these chapters is that IF we do not ENDURE TO THE END blessings can be LOST in the LAST hour.

Following their miraculous deliverance from the Gadianton robbers, the Nephites enjoyed peace for about three years. But pride, class distinctions, and persecutions arose among the people. While some remained faithful to the Lord, many entered into secret combinations. Because of the secret combinations, the chief judge was murdered and the Nephite government was overthrown. The people divided into tribes and appointed their own leaders. Nephi continued to minister unto the people with power and great authority. As recorded in 3 Nephi 6–7, some of the Nephites experienced the tragic results of rejecting the prophets, while others experienced the blessings that come from repenting and hearkening to the Lord’s chosen servants.

strategy

It seems that there are two great strategies at play in our lives: UNITY & DIVISION

You may see it differently, but to me, God’s strategy is to strengthen His children through UNITY. Unity in covenants, unity within family, unity with the priesthood, unity in our communities, etc. There is great STRENGTH in UNITY!

#BOMTC Day 66, June 11~3 Nephi 6-7 or Pages 417-422, Unity

Satan’s strategy is to DIVIDE. Division WEAKENS, hence the saying, “Divide and conquer!”

#BOMTC Day 66, June 11~3 Nephi 6-7 or Pages 417-422, Divide and Conquer (2)

To understand this next part, we need to define the difference between a strategy and tactics. A strategy is the large, overall plan that can comprise several tactics, which are smaller, focused, procedures that are part of the overall plan/strategy.  God uses several tactics (procedures) to unify: sealed in families, gathered as Saints, worship meetings, temple ordinances, missionary work, caring for the poor and the needy, priesthood quorums, Relief Society, visiting teaching, home teaching, service, etc. All of these tactic help to STRENGTHEN us, in part, because of the UNITY that they create among ourselves and with our God. God is our greatest strength, so if we are unified with Him then His grace (strength) is sufficient.

#BOMTC Day 66, June 11~3 Nephi 6-7 or Pages 417-422, Don't Panic, Organize

However, Satan has many tactics that he employs to “divide and conquer” and destroy the “strength in unity” that we seek to create with God and His children. Several such tactic are found in these chapters as Satan makes his final attempt to divide as many people as he can from the blessing of receiving the Savior’s impending visit after His resurrection (see 3 Nephi 11). His tactics in these chapters are not much different from the tactics that he is implementing today: pride, love of riches, class distinction, contention, dissension, rebellion, violence, and secret combinations.

#BOMTC Day 66, June 11~3 Nephi 6-7 or Pages 417-422, Calvin and Hobbs Divide and Conquer

Take a moment to consider how many things God asks you to do every day and each week to STRENGTHEN you, as you UNIFY with Him and His children. Consider the STRENGTH that you feel in your life when you faithfully fulfill those daily and weekly duties. Then contrast that with the WEAKNESS that you feel as you neglect to unify with God and His children and instead allow Satan to DIVIDE you from God’s unity and strength with his tenacious tactics.

Don’t LOSE your blessings in the LAST hour by falling prey to Satan’s WEAKENING tactics, like many of the people did in these chapters. Rather, ENDURE to the END and use your agency to comply with God’s tactics of STRENGTH that will bring UNITY with God and His children (3 Nephi 7:21-22). You have the ability to choose which strategy will have power in your life–“Divide and Conquer” or “Strength in Unity”. Choose wisely!

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#BOMTC Day 79, June 24~Ether 4-7 or Pages 495-500: “Commending Themselves unto the Lord”

#BOMTC Day 79, June 24~Ether 4-7 or Pages 495-500, Commending Themselves Unto the Lord

Click on the graphic to study Ether 4-7

As mentioned in yesterday’s post, I have always found the accounts in the book of Ether to be very easy to liken to my life. I find this particularly easy to do with Ether 6:1-12. Before you read what I have written for today, take a few moments to review Ether 6:1-12 and study it with the following perspective in mind: “If I am like a Jaredite vessel traveling toward the promised land of the Celestial Kingdom, then what can I learn from these verses about my journey through life?”

I will simply list a few selections from Ether 6:1-12 below and a brief thought about how I feel it applies to my life. You may want to make a similar list in your scriptures from your own insights:

  • he did put forth the stones into the vessels which were prepared, one in each end thereof; and behold, they did give light unto the vessels.
    • I like to compare these two stones to the “Light of Christ” and the “Holy Ghost”. Every person in the world can receive “light” from these two sources, which have been “prepared” by the Lord for our benefit.
  • thus the Lord caused stones to shine in darkness, to give light unto men, women, and children, that they might not cross the great waters in darkness.
  • when they had prepared all
    • I have to do everything that I can to be prepared for life.
  • they got aboard of their vessels or barges, and set forth into the sea, commending themselves unto the Lord their God.
    • I imagine it took a LOT of faith in God to get on/in those barges. As we undertook this journey of life in these earthly vessels, I imagine it took a LOT of faith as well. Now, each day when we continue our journey we need to make sure that we are “commending” (entrusting) ourselves to God with the same kind of faith every day.After all, isn’t that what our Savior Jesus Christ did every day, even unto His final breath? “Father, into thy hands I commend my spirit.”   (Luke 23:46) What would our days be like if our morning prayers reflected the same commitment and desire?
  • the Lord God caused that there should be a furious wind blow upon the face of the waters, towards the promised land
    • Remember that when you feel like God is sending His furious wind, that it’s purpose is to move you “towards the promised land” of the Celestial Kingdom, not to blow you away.
  • thus they were tossed upon the waves of the sea before the wind.
    • Yes, there will be some “tossing” going on, but remember that the Lord has “prepared” you for it! You may get “sea sick” of it all, but He will never allow you to be tossed more than you can handle.
  • they were many times buried in the depths of the sea, because of the mountain waves which broke upon them, and also the great and terrible tempests which were caused by the fierceness of the wind.
    • Sometimes we’re blown, sometimes we’re tossed, and then sometimes we are “buried”. BUT we are not dead! See the next one…
  • when they were buried in the deep there was no water that could hurt them, their vessels being tight like unto a dish
    • All the water in the world, 
      However hard it tried,
      Could never sink the smallest ship
      Unless it [gets] inside.
      And all the evil in the world,
      The blackest kind of sin,
      Can never hurt you the least bit
      Unless you let it in. (The Spirit of Revelation)
  • tight like unto the ark of Noah
    • Speaking to Noah, the Lord said, “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.” (Genesis 6:14) What is “pitch”? The word “pitch” in the original Hebrew translation of this passage is “kaphar” (verb), meaning: to cover, purge, make an atonement, make reconciliation. In other words, what gives us the ability to be “tight like unto a dish” and “like unto the ark of Noah” isn’t anything that we do for ourselves. It is conditional upon our willingness to “pitch” our lives “within and without with [the Atonement]”. If we do not “cover” ourselves with the Atonement, then when the wind blows, and the waves toss, and we are buried in the depths of the sea we will sink.
  • therefore when they were encompassed about by many waters they did cry unto the Lord, and he did bring them forth again upon the top of the waters.
    • See the explanation in the bullet-point above… Crying unto the Lord is one way that we can “kaphar” (Hebrew for “cover”) ourselves with the Atonement. As we do so God will bring us “forth again upon the top of the waters”. Joseph Smith once said,“Never be discouraged. If I were sunk in the lowest pit of Nova Scotia, with the Rocky Mountains piled on me, I would hang on, exercise faith, and keep up good courage, and I would come out on top,” (The Sure Sound of the Trumpet) as he did over and over, again.
  • the wind did never cease to blow towards the promised land while they were upon the waters
    • God is mindful of me, and He will “never cease to blow [me] towards the promised land” of the Celestial Kingdom.
  • they did sing praises unto the Lord
    • My Grandma Simon gave me a lapel pin that says, “He who sings, prays twice!” I think that the Lord taught us the same principle when He revealed this truth to Emma Smith, “For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads.” (D&C 25:12) It seems that the two main methods that God has given us to “praise” Him is prayer and song. So remember what Grandma Simon taught me, “He who sings, prays twice!”
  • he did thank and praise the Lord all the day long; and when the night came, they did not cease to praise the Lord.
    • It’s not what happens to you, but how you react to it that matters! The Brother of Jared had learned his lesson about remembering “not to call upon the name of the Lord” (Ether 2:14-15), so he knew how to react. “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” (1 Thessalonians 5:18) “And they did admonish their brethren; and they were also admonished, every one by the word of God, according to his sins, or to the sins which he had committed, being commanded of God to pray without ceasing, and to give thanks in all things.” (Mosiah 26:39)
  • no monster of the sea could break them, neither whale that could mar them
    • Not only would God not allow that which He had caused to happen to hurt the Jaredites, but He also would not allow outside factors of the environment in which they were placed to “break” nor “mar” them. Even so it is with us. As you are blown, and tossed, and buried by God on the way to the promised land of the Celestial Kingdom, you will also be attacked by the “monsters” and “whales” surround you in the environment in which God has placed you. He knows that they are there, and He has provided a way for you to be safe from them.
  • they did have light continually, whether it was above the water or under the water.
    • Indeed we do have access to the “Light of Christ” and the “Holy Ghost” continually, no matter what our circumstances may be. Elder Jeffrey R. Holland put it so well when he said, “However late you think you are, however many chances you think you have missed, however many mistakes you feel you have made or talents you think you don’t have, or distance from home and family and God you feel you have traveled, I testify that you have not traveled beyond the reach of divine love. It is not possible for you to sink lower than the infinite light of Christ’s Atonement shines. Whether you are not yet of our faith or were once with us and have not remained, there is nothing in either case you have done that cannot be undone. There is no problem which you cannot overcome. There is no dream that in the unfolding of time and eternity cannot yet be realized. Even if you feel you are the lost and last laborer of the eleventh hour, the Lord of the vineyard still stands beckoning. “Come boldly [to] the throne of grace” (Hebrews 4:16), and fall at the feet of the Holy One of Israel. Come and feast “without money and without price” (Isaiah 55:1) at the table of the Lord. . . . My beloved brothers and sisters, to those of you who have been blessed by the gospel for many years because you were fortunate enough to find it early, and to those of you who have come to the gospel by stages and phases later, and finally to those of you—member or not yet member—who may still be hanging back, to each of you, one and all, I testify of the renewing power of God’s love and the miracle of His grace. His concern is for the faith at which you finally arrive, not the hour of the day in which you got there. So if you have made covenants, keep them. If you haven’t made them, make them. If you have made them and broken them, repent and repair them. It is never too late so long as the Master of the vineyard says there is time. Please listen to the prompting of the Holy Spirit telling you right now, this very moment, that you should accept the atoning gift of the Lord Jesus Christ and enjoy the fellowship of His labor. Don’t delay. It’s getting late.” (The Laborers in the Vineyard, emphasis added.)
  • they did land upon the shore of the promised land.
    • If we can but ENDURE TO THE END, and ENDURE IT WELL (as seen in the Jaredites example above), we too will someday find that we have landed “upon the shore” of the promised Celestial Kingdom! We don’t know how long that will take, and it may be a longer, harder trip for some, but we will ALL get there. Anyone can have Eternal Life, they just have to want it more than anything else! Elder Bruce C. Hafen said it this way: “We can have eternal life if we want it, but only if there is nothing else we want more.” (Atonement: All for All)
  • when they had set their feet upon the shores of the promised land they bowed themselves down upon the face of the land, and did humble themselves before the Lord, and did shed tears of joy before the Lord, because of the multitude of his tender mercies over them.
    • And I imagine that is pretty much what you will see when/if you happen to see me arrive to our Celestial Home On High!

Remember to LIKEN the scriptures as you study them. Ask yourself, “What is that ‘like’ in my life?” As you do so, the Lord will be able to help you through this journey of mortality and land you safely upon the shores of the promised land that He has prepared for you. So stop sitting on the beach! (Ether 2:14) Get on with your journey and “commend” yourself to God. Endure to the end and endure it well as He blows, and tosses, and buries you toward the promised land!

#BOMTC Day 79, June 24~Ether 4-7 or Pages 495-500, Come Out On Top, Joseph Smith

ON THIS DAY IN 1829: Palmayra, New York. Joseph Smith showed the Eight Witnesses the gold plates near the Joseph Smith Sr. log home.

#BOMTC Day 79, June 24~Ether 4-7 or Pages 495-500, Ether 6_4-11 Eight Witnesses to the Book of Mormon

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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