Tag Archives: faith

#BOMTC Jacob 6-Enos: Faith-Shakers VS Faith-Makers

BEWARE OF FAITH-SHAKERS! Faith-shakers take on many forms. In today’s reading Sherem is the personification of a faith-shaker. Jacob describes meeting the faith-shaker Sherem with these words:

“and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me… And he had hope to shake me from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken(Jacob 7:3, 5, emphasis added)

Jacob 7:2 teaches us that faith-shakers attack Christ and His true doctrine. Faith-shakers are antichrists.

An antichrist is an opponent of Christ; he is one who is in opposition to the true gospel, the true Church, and the true plan of salvation. (1 John 2:19; 4:4-6) He is one who offers salvation to men on some other terms than those laid down by Christ. Sherem (Jacob 7:1-23), Nehor (Alma 1:2-16), and Korihor (Alma 30:6-60) were antichrists who spread their delusions among the Nephites.” (Bruce R. McConkie, Mormon Doctrine, 2d ed., p.39)

We may have faith-shakers in our life who are like Sherem, but I find that the more common and subtle faith-shakers that Christ’s disciples face today are FALSE DOCTRINE faith-shakers. Sure, a person can preach false doctrine, but it can also come from many other sources.

HOW Can False Doctrine Be a Faith-Shaker? President Boyd K. Packer, past President of the Quorum of the Twelve Apostles, has taught that:

“True doctrine, understood, changes attitudes and behavior” (Ensign, Nov. 1986).

Therefore, believing false doctrines will change one’s attitude and behavior as well.

False doctrine is a great faith-shaker! What are some modern-day false-doctrine faith-shakers? Media, theories, environments, governments, etc. can all be faith-shakers. What false doctrines do they preach?  They speak of coincidental creation, overpopulation, redefining family and marriage, abortion, etc.

Robert L. Millet, a professor at BYU, put it this way:

I thought back on a few of the antichrists in the Book of Mormon–of Sherem, Nehor, and Korihor–and reconsidered their doctrine, their approach, their success, and their demise. I then broadened my scope a bit and realized that evil attitudes, as well as perverse teachings and false systems of salvation, also qualify as enemies of Christ. Such teachings as ‘We have not [prayed about this], for the Lord maketh no such things known unto us’; ‘All is well in Zion’; ‘Eat, drink, and be merry’; ‘Dig a pit for thy neighbor’; ‘We have received and we need no more’; ‘There is no devil; ‘Ye cannot know what ye cannot see’; ‘Do this or do that and it mattereth not,’ and myriads of others–these symbolize the slogans of an antigospel.” (Alive in Christ: The Miracle of Spiritual Rebirth, p.68)

HOW Do Faith-Shakers Preach? Antifreeze is probably a good object-lesson to illustrate an answer this question (see Alma 30:53). Antifreeze is very toxic, but animals are attracted to its sweet taste–they temporarily find pleasure in that which kills them.

Jacob 7:2-7 helps us to identify some of Sherem’s faith-shaker tactics. President Ezra Taft Benson taught:

The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (CR, Apr. 1975, 94–95).

How do I LEAVE Faith-Shakers and CLEAVE Faith-Makers? Most of us have not experienced the great manifestations that Jacob did which helped him to “not be shaken” in the faith (see Jacob 7:5). So how can we “not be shaken”? Jacob 7:10-12 identifies three things that every disciple of Christ has been given to help them “not be shaken” in the faith. President Benson identified them during a talk in general conference:

May I suggest three short tests to avoid being deceived. . . .1. What do the standard works [scriptures] have to say about it? . . . 2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject—particularly the living President . . . 3. The third and final test is the Holy Ghost. . . . This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin” (Conference Report, Oct. 1963, 16-17).

Jacob 4:6, 8, 13,16 and 2 Nephi 9:40 all contain valuable insights that will help us to LEAVE Faith-Shakers and CLEAVE to Faith-Makers and become unshakable, like Jacob!

CLEAVE TO TRUE DOCTRINE! There are a few questions that one can ask to evaluate a doctrine that is being presented and discern if it is a faith-shaker or a faith-maker. Faith-maker doctrines receive a YES to each of the following questions:

  1. Is the doctrine clearly expressed in the standard works of the Church?
  2. Is the doctrine found within the official declarations, proclamations, or statements of the First Presidency and the Council of the Twelve Apostles?
  3. Is the doctrine clearly taught or discussed by current general Church leaders in general conference or other official gatherings of the Church?
  4. Is the doctrine found in the general handbooks or the presently approved curriculum of the Church? (Source: Sunday School: Spring 2005 President’s Message)

President Joseph Fielding Smith taught:

There is not anything in this world of as great importance to us as obedience to the gospel of Jesus Christ. Let us search these scriptures. Let us know what the Lord has revealed. Let us put our lives in harmony with his truth. Then we will not be deceived” (Doctrines of Salvation, 1:301).

Jacob 7:23 shows how this principle affected the Nephites after Sherem was revealed as a faith-shaker.

The late Robert J. Matthews, a well-respected Latter-day Saint scholar, wrote:

“The Book of Mormon was written specifically and pointedly for our time. The principles needed for salvation anciently are the same principles needed now. Likewise, the way of apostasy in ancient times is a pattern of apostasy in our day. The Book of Mormon shows how apostasies occur, and the terrible effects that apostasy has in the lives of individuals as well as in groups such as political governments and churches. Men such as Sherem, Nehor, and Korihor are notable examples of individual apostates in the Book of Mormon, and it clearly demonstrates their pride and sophistry. These were intellectual giants, but they were spiritually undeveloped and each fell victim to the cunning of the devil, who captured them with an appeal to their carnal and natural desires.” (Selected Writings of Robert J. Matthews: Gospel Scholars Series , p.359)

CLEAVE TO YOUR COVENANTS! During a very difficult time for the early Latter-day Saints, the Lord gave Emma Smith the following counsel:

“Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.” (D&C 25:13)

#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138 (2)

Interestingly, Jacob’s Faith-Shaker VS. Faith-Maker account with Sherem is followed by the faith-making experience of Jacob’s son, Enos. Enos is a pattern for becoming a Faith-Maker (Enos 1:8, 11). A close examination of his experience provides an excellent illustration of the effort required to become an unshakable Faith-Maker.

After Enos receives a witness for himself of Christ, he begins the faith-making process of seeking the welfare of others (Enos 1:8-16). As you continue to look for examples of Faith-Shakers and Faith-Makers during your study the Book of Mormon, identify the things that you can do to become a Faith-Maker and avoid Faith-Shakers.

Want to learn more about these chapters? Check out these links…

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#BOMTC Jacob 5: God Wants Good Fruit from “OLIVE” Us!

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32: God Wants Good Fruit from "OLIVE" Us!

Click graphic to ready Jacob 5

To understand Jacob 5, one must begin at the end of Jacob 4. In Jacob 4 the prophet Jacob had asked us to consider how the Jews could ever build on the “sure foundation” of Jesus Christ after they rejected Him (v. 17). To answer this question Jacob quotes the teachings of the prophet Zenos.

Zenos’ allegory of the olive tree teaches us about the Lord’s purposes in the scattering and gathering of the house of Israel. Interestingly, the olive tree tends to be God’s great object lesson when referring to the scattering, gathering, and salvation of His children (see my #BOMTC 1 Nephi 16 post for more on this). Chapter 6 then contains Jacob’s commentary on the major points of Zenos’ allegory, and Jacob emphasized the Lord’s mercy and justice while encouraging his people—and us—to repent.

Olive Tree Alegory chart

Click here for a graphical explanation of the allegory of the olive tree

Interestingly, the scattering of “the branches of Israel” all over the world is a blessing to both Israel and to the Gentiles. Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained:

“In general, the Lord sends to earth in the lineage of Jacob [Israel] those spirits who in pre-existence developed an especial talent for spirituality and for recognizing truth. Those born in this lineage, having the blood of Israel in their veins and finding it easy to accept the gospel, are said to have believing blood” (Mormon Doctrine, 81).

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32

“What could I have done more for my vineyard?” (Jacob 5:41, 47, 49) “It grieveth me that I should lose this tree” (Jacob 5:7, 11, 32, 46, 51, 66)

As scattered Israel mixed with the Gentiles around them, the blood of Israel was spread even further. Elder James E. Faust, then a member of the Quorum of the Twelve Apostles, commented:

“The scattering of Israel throughout the world sprinkled the blood that believes, so that many nations may now partake of the gospel plan” (Ensign, Nov. 1982.).

Jacob 5 as a word cloud

Jacob 5 as a word cloud

What really stands out to me in these pages is how much the Lord loves “OLIVE” His children, and how much He desires us to produce “good fruit” (good works).

“Good fruit” is referred to 7 times, and “fruit” 67 times. Sometimes I copy the text of a chapter or talk and create a word cloud to help me identify literary elements like the intent of the writer. You can see by the word cloud above that “fruit” (our part) is definitely a dominant theme in this message. If I were to LIKEN this allegory to myself I would say, “God loves me, and He will do whatever is necessary to help my life to become as ‘fruitful’ as possible!”

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32 (3)

God does indeed love “OLIVE” us, and wants “OLIVE” us to live “good fruit”-ful lives!

What are your thoughts on this awesome allegory?

The Olive Tree Allegory

CLICK HERE TO VIEW SEGMENTS 1-5 OF THIS VIDEO

 A LIKENING: The Currant Bush and the Will of God

God uses love-inspired correction to guide us to a future we do not or cannot now envision but which He knows is the better way for us.

Want to learn more? Check this out:

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#BOMTC 2 Nephi 3-5: Defining Moments

These pages begin with the conclusion of the final blessings of Lehi upon his posterity. As he addresses his youngest son, Joseph, we learn a great deal about how great of a Seer Joseph of Egypt (the son of the patriarch-prophet Jacob, from the Genesis account) really was (2 Nephi 3:5-24; 4:1). Lehi uses the prophecy of Joseph of Egypt to explain the blessings that Joseph (Lehi’s son) will enjoy. This is in consequence of the covenant that God made with Joseph of Egypt, because Lehi’s family is from the lineage of Joseph of Egypt. This is a “defining moment” for Joseph, son of Lehi. If he chooses to live the covenants that his forebearers have made, he will receive great and eternal blessings.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments

Lehi also leaves his blessings upon the children of Laman and Lemuel (his grandchildren) from which we can glean important insights about the responsibility that parents have to bring up their children in the ways of the Lord (2 Nephi 4:3-9). This is a “defining moment” for Laman and Lemuel as patriarchs in their homes. President Thomas S. Monson is fond of teaching the time-tested truth that, “Decisions determine destiny.” Laman and Lemuel are the perfect examples to illustrate the negative aspect of this truth.

Decisions determine destiny ~ President Thomas S. Monson

Decisions determine destiny ~ President Thomas S. Monson

“Sure and steady Sam” is then blessed with a simple and profound blessing (2 Nephi 4:11). Good old Sam has always been right there with Nephi, and he will receive the same blessings. Once father Lehi has died, Sam will have to decide who will become his “patriarchal figure”. This is a “defining moment” for Sam.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Decisions Do Determine Destiny President Thomas S. Monson

Decisions do determine destiny ~ President Thomas S. Monson

We now reach a very tender moment—Nephi’s “defining moment”. When Lehi dies Nephi exposes his soul to us. Unlike the murmuring account of the children of Ishmael when their father died, we find Nephi, as a son of God, turning to his Heavenly Father when his earthly father passes (2 Nephi 4:12-35).

Not only are Nephi’s words in this account illustrative of his “defining moment”, but he is literally “defining” himself to us. He shows us the Nephi that we could never imagine (2 Nephi 4:17-19), and yet at the same time he shows us a new and improved Nephi (2 Nephi 4:28-35). The following video is one of my favorite songs. It is a musical rendition of Nephi’s feelings in 2 Nephi 4. In this video the BYU Singers perform Ronald Staheli’s arrangement of “I Love the Lord,” composed by Jean Sibelius with lyrics by John Tanner drawn from 2 Nephi 4. (Your day will be a little better if you take a moment and listen to it!)

In stark contrast to this tender account, 2 Nephi 5 marks a “defining moment” in the Book of Mormon story-line. God’s pattern will be repeated once again—the righteous must flee the wicked (2 Nephi 5:3-9). Just as Lehi had to leave his home at Jerusalem, Nephi and the other faithful family members must leave their first home in the Promised Land and establish a new home. With this new start Nephi states, “…we lived after the manner of happiness” (2 Nephi 5:27). An examination of verses 10-18 of chapter 5 gives us clues to how we too can live after “the manner of happiness”.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments (2)

Additionally, chapter 5 also gives us clues about how “defining moments” can bring the cursing of God upon us (2 Nephi 5:2-3, 20-24). Indeed, “The word of the Lord was fulfilled” (2 Nephi 5:20), just as Lehi, Joseph of Egypt, Zenos, Isaiah, and other Seers had prophesied. These “defining moments” led to two nations residing in the Promised Land—one in opposition to the other… only one will survive. This is the story of the Book of Mormon.

What will you do with your “DEFINING MOMENTS”?

You may enjoy reading more about these chapters at the following links:

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#BOMTC 1 Nephi 14-15: “Plain and Precious Things”

Some people may ask you why we need the Book of Mormon when we already have the Bible. In fact, Jesus Christ testified that this would happen (see 2 Nephi 29:3). There are many reasons why the Book of Mormon is important in our day (for example, see 2 Nephi 29:7–11). Tad R. Callister, Sunday School General President and a former President of the Presidency of the Seventy, explained one reason:

“The Bible is one witness of Jesus Christ; the Book of Mormon is another. Why is this second witness so crucial? The following illustration may help: How many straight lines can you draw through a single point on a piece of paper? The answer is infinite.

“For a moment, suppose that single point represents the Bible and that hundreds of those straight lines drawn through that point represent different interpretations of the Bible and that each of those interpretations represents a different church. What happens, however, if on that piece of paper there is a second point representing the Book of Mormon? How many straight lines could you draw between these two reference points: the Bible and the Book of Mormon? Only one. Only one interpretation of Christ’s doctrines survives the testimony of these two witnesses. Again and again the Book of Mormon acts as a confirming, clarifying, unifying witness of the doctrines taught in the Bible.” (“The Book of Mormon—a Book from God,” Liahona and Ensign, Nov. 2011, 75).

#BOMTC Day 5, April 11~1 Nephi 14-15 (or Pages 25-30) Bible and Book of Mormon

Nephi’s vision of the Tree of Life identifies the “mist” that would affect the people of the latter days from seeing the “Lamb of God/Tree of Life“. The “mist” in the vision “blindeth the eyes, and hardeneth the hearts of the children of men” (1 Nephi 12:17). Nephi was taught by the Spirit of the Lord that Satan tries to “blind the eyes and harden the hearts of the children of men” by having “plain and precious” teachings “taken away” from the Bible (1 Nephi 13:24-29,32). The Spirit also taught Nephi that the Bible (the record of the Jews) contained the covenants of the Lord and many prophesies of the holy prophets, was of great worth, and contained the fullness of the gospel. Then many “plain and precious things from” the Bible began to be “taken away” over time (1 Nephi 13:40). Nephi was taught about another book (the Book of Mormon) that would be written by his seed and would restore the “plain and precious” things that had been “taken away”–a book that would be “hid up, to come forth unto the Gentiles by the gift and power of the Lamb” (1 Nephi 13:35).

The Book of Mormon teaches plainly of the doctrine of Christ and restores the fulness of the gospel to the earth once again (see 1 Nephi 13:38–41). For example, the Book of Mormon helps us know that baptism must be performed by immersion (see 3 Nephi 11:26) and that little children do not need to be baptized (see Moroni 8:4–26 and Why We Need the Book of Mormon, New Era, April 2013. At the bottom of that article you will find other helpful video clips and links).

The Bible and the Book of Mormon work together as companion witnesses of Jesus Christ–The Lamb of God–and testify that “all men must come unto him, or they cannot be saved… for there is one God and one Shepherd over all the earth” (1 Nephi 13:40-41). To add to this witness, chapter 14 teaches about the Apostle John, by name, and speaks of his future writings, explaining that “the things which he shall write are just and true” (1 Nephi 14:23, 27). The scriptures are our “de-MIST-ifiers”. They are the Iron Rod to which we must hold tight (1 Nephi 8:30). We must never allow Satan to “blind” us by keeping us from the “plain and precious” scriptures that are “just and true”!

The Book of Mormon Builds Faith in the Bible

The Book of Mormon Builds Faith in the Bible

A couple articles that may interest you and go well with these chapters are:

Think about how your life is different because you have the Book of Mormon and consider SHARING:

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#BOMTC 1 Nephi 11-13: “Behold the Lamb of God”

I know that most people would probably expect to see the picture of Nephi’s vision of the Tree of Life, but I chose a picture that represents the whole reason for the vision. The image below is definitely “worth a thousand words”. (Hopefully it’s not too graphic for you.)

Powerful image of the Lamb of God. Take a closer look to see why. (Scapegoat Studio - Behold the Lamb of God by Jonathan Mayer)

Powerful image of the Lamb of God. Take a closer look to see why. (Scapegoat Studio – Behold the Lamb of God by Jonathan Mayer)

Why these disturbing images? Well I couldn’t help but notice how often the “Lamb” of God was referred to during Nephi’s vision. A quick list of references will illustrate: 1 Ne. 11:21,27,31,32,34,35,36; 12:6,8,9,10,11,18; 13:24,26,28,29,32,33,34,35,36,37,38,39,40,41. WOW! And it doesn’t stop there… keep looking on pages 25-30 in the next reading assignment and you will find it another 17 times! Jesus Christ is the “Lamb” that was slain for us (see Isaiah 53), and Nephi wants us to KNOW IT!

Jesus Christ is the Lamb of God

Jesus Christ is the Lamb of God

Dr. David Bokovoy, a colleague of mine who studied at Brandeis University, taught me about something called “leitwort” (leading/theme word)–the intentional use of a word, over and over again to highlight a theme within a text (many examples are found in the Bible and other Hebrew texts). Without a doubt (to me), Nephi’s use of the “Lamb” of God is to bring us back, over and over, to the central figure of the vision of the Tree of Life—Jesus Christ—so that we don’t get lost in the vision–like so many others literally did.

The Lamb of God suffers in Gethsemane.

The Lamb of God suffers in Gethsemane.

By the time Nephi’s vision ends in chapter 14, one will have read the word “Lamb” over 43 times. That is some serious “Leitwort”! This is indeed an indicator of the leitwort that makes up The Book of Mormon—Jesus Christ.

Red highlights reference Jesus Christ. Click the photo to find out more.

Red highlights reference Jesus Christ. Click the photo to find out more.

My wife, Hilary, once read the entire Book of Mormon and marked each reference to Jesus Christ by His many titles. She would tally the total at the end of each page. It is incredible to flip through the pages, with so much marked, and realize that she was only marking references made to the Savior. Perhaps you have done the same.

"Finding Christ in the Book of Mormon". Click on the pic for more info.

“Finding Christ in the Book of Mormon”. Click on the pic for more info.

A study conducted by Dr. Susan Easton Black determined that 101 names for Jesus are found in 3,925 references in the Book of Mormon’s 6,607 verses–an average of once every 1.7 verses–from the first reference to Him as “Lord” (1 Ne. 1:1) to the final name of “Eternal Judge” (Moro. 10:34). Maybe you will want to make marking references to the Savior a part of your personal Book of Mormon Translation Challenge study. If not, it would at least be worth your time to mark the references made to the “Lamb” of God in these pages.

Don’t forget about leitwort as you continue reading. Leitwort can help you identify the intent of the author and the message that they wished to convey. The video below will be very helpful for those seeking to understand the connection between lambs and the Lamb of God. Happy reading!

Sacrifice and Sacrament

A man goes back in time to teach his younger self about the purposes of sacrifice and sacrament. By understanding the symbolism of animal sacrifice in the Old Testament, we come to realize its similarity to the sacrament—to remember the Savior and to commit ourselves to him.

A couple articles that may interest you and go well with these chapters are:

DON’T FORGET TO SHARE YOUR THOUGHTS…

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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#BOMTC 1 Nephi 7-10: Desirous that My Family Should Partake

Today’s reading from 1 Nephi 7-10 reminds me of the Dr. Seuss book, Green Eggs and Ham. In this case however, it is the patriarch-prophet Lehi who is desirous that his family partake of the fruit of the tree of life. He experiences the sweetness and joy of the fruit of the tree of life and he wants his loved ones to “partake of the fruit” and experience the same happiness that it brought him.

Lehi Exhorts His Posterity to Righteousness by Philip Leaning

Lehi Exhorts His Posterity to Righteousness by Philip Leaning

This is the same reason that I put so much effort into creating the Book of Mormon Translation Challenge and all of the resources associated with it. I love the Book of Mormon! Every time that I read it I feel the same way that Lehi feels when he describes the fruit from the Tree of Life: “desirable to make one happy”, “sweet”, “filled my soul with exceedingly great joy”, “desirable”.

Lehi eats of the fruit of the Tree of Life

Lehi eats of the fruit of the Tree of Life

As Another Testament of Jesus Christ, the Book of Mormon brings us to THE Tree of Life–Jesus Christ. HE is what makes the book a source of happiness, sweetness, joy, etc. My desire, like Lehi’s, is that my family and friends will “come… and partake of the fruit which is desirable above all other fruit”. By making the Book of Mormon a regular part of daily scripture study they can more fully come unto Christ–the source of all goodness.

So now I play the same roll as Dr. Seuss’, “Sam I Am”. But instead of Green Eggs and Ham, I invite people to try reading the Book of Mormon. “You do not like [it]. SO you say. Try [it]! Try [it]! And you may. Try [it] and you may, I say.” WILL YOU TRY IT???

Click here to visit a blog with a complete version of Green Eggs and Ham adapted to Brother Lurch and the Mormon Church

Click here to visit a blog with a complete version of Green Eggs and Ham adapted to become, “Brother Lurch and the Mormon Church”

Here is just one thing that you will learn to love about the Book of Mormon if you try it: These pages testify over and over of the Messiah! The Messiah is at first seen in Lehi’s vision as a Tree, the Tree of Life (1 Nephi 8:10). Lehi is well aware of the Messiah’s ministry and mission (1 Nephi 1:9,19) even before this time. Lehi has a vision in which the Tree of Life–the Messiah–is the focal point. Everything is taught in relation to the Tree. It is the point of reference for all other things in the vision (1 Nephi 8:13,19,20,21,22,24,30). His description of the fruit that the Tree bears is quite descriptive of what the Messiah offers all who will come unto Him (1 Nephi 8:10-12). Lehi’s only desire after partaking of the Messiah’s fruit is to share it with his family (1 Nephi 8:12,15).

#BOMTC Day 3, April 9~1 Nephi 7-10 (or Pages 13-18) Tree of Life (2)

After he relates the vision of the Tree of Life (Messiah) to his family, he testifies with great clarity and power to them of the coming of the Messiah and the events surrounding His ministry and mission (Note the use of the word Messiah in 1 Ne 10:4,5,6,7,9,10,11,14,17).

#BOMTC Day 3, April 9~1 Nephi 7-10 (or Pages 13-18) Tree of Life (5)

Terms such as “Messiah”, referring to Jesus Christ, are used every 1.7 verses in the Book of Mormon (every 1.3 in 1 Nephi!). It is indeed “Another Testament of Jesus Christ”!

Don’t miss the beautiful online art exhibit, The Vision of the Tree of Life: Selections from the Church History Museum’s collection.

Tree of Life by Chelsea Speirs

Tree of Life by Chelsea Speirs

What did you learn in those pages? Comment below!

A couple articles that may interest you that go well with these chapters are:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed from 1 Nephi 1-10 at one of the following sites:
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#BOMTC 1 Nephi 4-6: The Importance of Scripture

1 Nephi 4-6 is an illustration of the importance of the scriptures in our lives, and their value is demonstrated as several lives are “on the line” for the Plates of Brass.

The Lord sent Lehi’s sons through the wilderness, back to Jerusalem, to obtain the Brass Plates (1 Nephi 3:3,19-20; 4:14-17; 5:10-17). These Records were so important that a man had to lose his life so that a nation could be saved (1 Nephi 4:13).

When the Brass Plates were retrieved, the first thing that Lehi did after giving thanks to the Lord (1 Nephi 5:9) was to “search them from the beginning” (1 Nephi 5:10). As he searched the scriptures “he was filled with the Spirit, and began to prophesy” (1 Nephi 5:17). I know that we too will be “filled with the Spirit” as we “search” the scriptures with the same desire.

Elder Jay Jensen – Developing a Love for the Scriptures

I experience this “Scripture Power” each time that I put forth the effort to read God’s Holy Word. As Lehi, I have also “found that they [are] desirable; yea, even of great worth” in my life (1 Nephi 5:21). And as Nephi testifies, I also bear witness that “it was wisdom in the Lord that we should carry them with us” as we journey towards our Eternal Promised Land (1 Nephi 5:22).

Lehi studies the Brass Plates

Lehi studies the Brass Plates

It is obvious that the Lord is trying to help us understand the great worth of the Word of God. As you and I study the Book of Mormon we will surely receive an added witness of the power that the Lord intends to bless us with through His scriptures.

NOTE: Recall that after Lehi’s sons had returned with the Brass Plates, the very first thing that the family did was “offer sacrifice and burnt offerings unto the Lord; and they gave thanks unto the God of Israel” (1 Nephi 5:9). 

It was only after they had given thanks unto the God of Israel that “Lehi, took the records which were engraven upon the plates of brass, and he did search them from the beginning.” (1 Nephi 5:10-11, emphasis added) Now I am pretty positive that a large part of the thanks that was being offered to God was gratitude for the safe return of their sons. But it seems to me that they were probably pretty grateful that they had the scriptures as well. I would like to extend a similar invitation to all those studying the Book of Mormon, or any scripture. Meaningful scripture study will require some type of sacrifice on our part. You have probably already realized that. But it would be well for us to begin our daily scripture study with a prayer of thanks and plea for help.

Pondering and Prayer in Scripture Study, Elder Dallin H. Oaks

Perhaps you already do this, but if not, please consider the following counsel from Elder Dallin H. Oaks:

“There’s one thing that I’ve learned about scripture study… and that is that it is a great mistake to try to read the scriptures like you read a magazine or a newspaper. What I refer to is the fact that I pick up a newspaper and I just read it, or I pick up a magazine or a textbook and I just read it. But when I pick up the scriptures, I’m picking up the word of God, written by prophets under the influence of the Spirit of the Lord. Those should never be read without praying over them first.

“When I go to the table to eat, I don’t take physical nourishment without asking the Lord to bless that food to nourish and strengthen my body. Similarly, I think when we study the scriptures, we should bow our head and pray—often it would be silently because of the surroundings—but we would pray that the Lord would bless us that we’d be able to understand what we’re reading and that the act of reading the scriptures would summon the Spirit of the Lord to guide us on things other than simply the meaning of what we’re reading. In this way the scriptures can be a Urim and Thummim to help us receive revelation. But it begins with prayer; it doesn’t begin with reading, like a newspaper or a magazine.” (“A Panel Discussion with Elder Dallin H. Oaks,” Seminaries and Institutes of Religion Broadcast, August 7, 2012)

We PRAY before EATING. Why not PRAY before READING?

A couple articles that may interest you that go well with these chapters are:

Here is a brief video clip about the importance of preserving the scriptures in modern day:

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Meaningful Scripture Study, Elder Dallin H. Oaks


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