Tag Archives: Fall

#BOMTC Alma 40-42: “True Doctrine, Understood, Changes Attitudes and Behavior”

President Boyd K. Packer taught:

True doctrine, understood, changes attitudes and behavior” (“Little Children,” Ensign, Nov. 1986)

Is that a true statement? To me the key word that makes that statement true is the inclusion of the word “understood”. I think that as we understand a doctrine then we will begin to feel the need to change. The discussion that Alma has with his son Corianton seems to be a great illustration of this.

As Alma warned his son Corianton about the consequences of sin (Alma 39), he also taught about the doctrine of life after death (Alma 40). He explained that through the Atonement of Jesus Christ (doctrine), all mankind will be resurrected (doctrine). He taught about the spirit world (doctrine), where the dead, depending on their choices in mortality, wait in either paradise or prison until the resurrection. Alma also taught that the plan of restoration (doctrine) includes not only physical resurrection but also a spiritual restoration (doctrine) in which our eternal state reflects our mortal actions and desires (Alma 41). Alma emphasized the principle that wickedness can never lead to happiness (see Alma 41:10). 

Alma concluded his counsel to his son Corianton by explaining that Heavenly Father had provided a way for those who sin to obtain mercy (doctrine). He taught that the justice of God demands that sinners be cut off from the presence of God (doctrine). He then testified that Jesus Christ would “appease the demands of justice” (Alma 42:15) by suffering for all who have sinned and by providing mercy to the penitent (doctrine). Once Corianton “understood” all of this “true doctrine”, he returned to the ministry that he had previously forsaken (Alma 42:31). Twenty years later, he was still faithfully ministering the gospel. (see Alma 49:30Alma 63:10)

“True doctrine, understood, changes attitudes and behavior”

The Mediator

A portrayal of the analogy Elder Boyd K. Packer used in his April 1977 general conference address. A young man who fails to pay a debt is saved from the grasp of justice through the mediation of a friend. (10:44)

President Boyd K. Packer also gave a wonderful talk which used these chapters as an outline to teach the doctrine of repentance (“I Will Remember Your Sins No More”). I invite you to read, watch, or listen to his talk in its entirety and see what changes in “attitudes and behavior” it may inspire you to make.

I Will Remember Your Sins No More

My message is about a father and a son. Alma, the father, was a prophet; his son, Corianton, a missionary.

Two of Alma’s sons—Shiblon and Corianton (the youngest)—were on a mission to the Zoramites. Alma was greatly disappointed at the failure of his son Corianton to live the standards of a missionary. Corianton forsook his ministry and went to the land of Siron after the harlot Isabel (see Alma 39:3).

“This was no excuse for thee, my son. Thou shouldst have tended to the ministry wherewith thou wast entrusted” (Alma 39:4).

Alma told his son that the devil had led him away (see Alma 39:11). Unchastity is “most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost” (Alma 39:5).

“I would to God that ye had not been guilty of so great a crime.” He then said: “I would not dwell upon your crimes, to harrow up your soul, if it were not for your good.

“But behold, ye cannot hide your crimes from God” (Alma 39:7–8).

He sternly commanded his son to accept the counsel of his older brothers (see Alma 39:10).

Alma told him that his iniquity was great because it turned away investigators: “When they saw your conduct they would not believe in my words. And now the Spirit of the Lord doth say unto me: Command thy children to do good, lest they lead away the hearts of many people to destruction; therefore I command you, my son, in the fear of God, that ye refrain from your iniquities” (Alma 39:11–12).

After this severe rebuke, Alma the loving father became Alma the teacher. He knew that “the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else” (Alma 31:5). So Alma taught Corianton.

He spoke first of Christ: “My son, I would say somewhat unto you concerning the coming of Christ. Behold, I say unto you, that it is he that surely shall come to take away the sins of the world; yea, he cometh to declare glad tidings of salvation unto his people” (Alma 39:15).

Corianton asked how they should know about the coming of Christ so far in advance.

Alma replied, “Is not a soul at this time as precious unto God as a soul will be at the time of his coming?” (Alma 39:17).

Corianton was “worried concerning the resurrection of the dead” (Alma 40:1).

Alma had inquired of God concerning the Resurrection and told Corianton of the First Resurrection and of other resurrections. “There is a time appointed that all shall come forth from the dead” (Alma 40:4).

He had inquired as to “what becometh of the souls of men from this time of death to the time appointed for the resurrection” (Alma 40:7).

He then told Corianton, “All men, whether they be good or evil, are taken home to that God who gave them life” (Alma 40:11). The “righteous are received into a state of happiness” (Alma 40:12), and the evil are “led captive by the will of the devil” (Alma 40:13). The righteous remain “in paradise, until the time of their resurrection” (Alma 40:14).

“Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world” (Alma 34:34).

Alma told his son “that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works” (Alma 40:21).

“The soul”—that is, the spirit—“shall be restored to the body, and the body to the soul” (Alma 40:23). “This,” he said, “is the restoration of which has been spoken by the mouths of the prophets” (Alma 40:24). Alma said that “some have wrested the scriptures, and have gone far astray because of this thing” (Alma 41:1).

Alma then said: “And now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand—which is concerning the justice of God in the punishment of the sinner; for ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery.

“Now behold, my son, I will explain this thing unto thee” (Alma 42:1–2).

He told Corianton about the Garden of Eden and the Fall of Adam and Eve: “And now, ye see by this that our first parents were cut off both temporally and spiritually from the presence of the Lord; and thus we see they became subjects to follow after their own will” (Alma 42:7).

“It was appointed unto man to die” (Alma 42:6).

Alma then explained why death is absolutely necessary: “If it were not for the plan of redemption, (laying it aside) as soon as they were dead their souls were miserable, being cut off from the presence of the Lord” (Alma 42:11).

Alma taught Corianton about justice and mercy: “According to justice, the plan of redemption could not be brought about, only on conditions of repentance of men” (Alma 42:13).

Alma explained that “the plan of mercy could not be brought about except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also” (Alma 42:15).

Alma taught Corianton about the unwavering standard of eternal law (see Alma 42:17–25).

He very bluntly explained why punishment was necessary: “Now, repentance could not come unto men except there were a punishment, which also was eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul” (Alma 42:16).

Alma knew personally the pain of punishment and the joy of repentance. He himself had once greatly disappointed his own father, Corianton’s grandfather. He rebelled and went about “seeking to destroy the church” (Alma 36:6). He was struck down by an angel, not because he deserved it but because of the prayers of his father and others (see Mosiah 27:14).

Alma felt the agony and guilt and said: “As I was thus racked with torment, while I was harrowed up by the memory of my many sins, behold, I remembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world. Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death. And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more. And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain! Yea, I say unto you, my son, that there could be nothing so exquisite and so bitter as were my pains. Yea, and again I say unto you, my son, that on the other hand, there can be nothing so exquisite and sweet as was my joy. …Yea, and from that time even until now, I have labored without ceasing, that I might bring souls unto repentance; that I might bring them to taste of the exceeding joy of which I did taste; that they might also be born of God, and be filled with the Holy Ghost” (Alma 36:17–21, 24).

Alma asked Corianton, “Do ye suppose that mercy can rob justice?” (Alma 42:25). He explained that because of the Atonement of Christ, both could be satisfied by eternal law.

“Moved upon by the Holy Ghost” (D&C 121:43; see also Alma 39:12), Alma had rebuked Corianton with sharpness. Then, after plainly and patiently teaching these fundamental principles of the gospel, there came the abundance of love.

The Prophet Joseph Smith was taught through revelation that “no power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; That he may know that thy faithfulness is stronger than the cords of death” (D&C 121:41–44).

Alma said: “O my son, I desire that ye should deny the justice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his mercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in humility” (Alma 42:30).

Corianton’s grandfather, also named Alma, was among the priests who had served the wicked King Noah. He heard Abinadi the prophet testify of Christ, and he was converted. Condemned to death, he fled the evil court to teach of Christ. (See Mosiah 17:1–4.)

Now Alma, in turn, was the father pleading with his son Corianton to repent.

After sternly rebuking his son and patiently teaching the doctrine of the gospel, Alma the loving father said, “And now, my son, I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance” (Alma 42:29).

In agony and shame, Corianton was brought “down to the dust in humility” (Alma 42:30).

Alma, who was Corianton’s father and also his priesthood leader, was now satisfied with Corianton’s repentance. He lifted the terrible burden of guilt his son carried and sent him back to the mission field: “And now, O my son, ye are called of God to preach the word unto this people. … Go thy way, declare the word with truth and soberness. … And may God grant unto you even according to my words” (Alma 42:31).

Corianton joined his brothers, Helaman and Shiblon, who were among the priesthood leaders. Twenty years later in the land northward, he was still faithfully laboring in the gospel. (See Alma 49:30Alma 63:10.)

It is a wicked, wicked world in which we live and in which our children must find their way. Challenges of pornography, gender confusion, immorality, child abuse, drug addiction, and all the rest are everywhere. There is no way to totally escape their influence.

Some are led by curiosity into temptation, then into experimentation, and some become trapped in addiction. They lose hope. The adversary harvests his crop and binds them down.

Satan is the deceiver, the destroyer, but his is a temporary victory.

The angels of the devil convince some that they are born to a life from which they cannot escape and are compelled to live in sin. The most wicked of lies is that they cannot change and repent and that they will not be forgiven. That cannot be true. They have forgotten the Infinite Atonement of Christ.

“For, behold, the Lord your Redeemer suffered death in the flesh; wherefore he suffered the pain of all men, that all men might repent and come unto him” (D&C 18:11).

Christ is the Creator, the Healer. What He made, He can fix when broken. The gospel of Jesus Christ is the gospel of repentance and forgiveness (see 2 Ne. 1:132 Ne. 9:45Jacob 3:11Alma 26:13–14Moro. 7:17–19).

“Remember the worth of souls is great in the sight of God” (D&C 18:10).

The account of this loving father and a wayward son, drawn from the Book of MormonAnother Testament of Jesus Christ, is a type, a pattern, an example.

Each of us has a loving Father in Heaven. Through the Father’s redeeming plan, those who may stumble and fall “are not cast off forever” (Title Page of the Book of Mormon).

“And how great is his joy in the soul that repenteth!” (D&C 18:13).

“The Lord cannot look upon sin with the least degree of allowance; nevertheless” (D&C 1:31–32), the Lord said, “he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more” (D&C 58:42).

Could there be any more sweeter or more consoling words, more filled with hope, than those words from the scriptures? “I, the Lord, remember [their sins] no more” (D&C 58:42). That is the testimony of the Book of Mormon, and that is my testimony to you, in the name of Jesus Christ. Amen.

Boyd K. Packer, “True doctrine, understood, changes attitudes and behavior”

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#BOMTC Alma 20-22: Conversion–Changing Common Creatures into Celestial Citizens

Elder Dallin H. Oaks of the Quorum of the Twelve Apostles taught:

The purpose of the gospel is to transform common creatures into celestial citizens, and that requires change” (“Repentance and Change,” Ensign, Nov. 2003).

As recorded in Alma 19–20, King Lamoni experienced a change of heart, leading to the conversion of his wife and many of his people. Ammon and King Lamoni then traveled to the land of Middoni to deliver Ammon’s imprisoned brethren. On the way, they encountered Lamoni’s father, who was king over all the Lamanites. The king was astonished by the words of Lamoni and Ammon, by Ammon’s strength, and by Ammon’s love for Lamoni. His heart was softened, and he assured them that Ammon’s brethren would be released from prison. He expressed a desire to learn about the words he had heard from his son and Ammon. Because of Ammon’s testimony and example, many people felt the influence of the Holy Ghost and were taught the gospel and converted.

Aaron, one of Ammon’s brothers, attempted to teach the Amalekites and Amulonites about Jesus Christ and the Atonement, but the people rejected him. Then he preached in Middoni, where he and some of his companions were eventually imprisoned. They remained faithful during their time of adversity, and they continued their mission to share the gospel after Ammon and King Lamoni secured their release. After Lamoni’s father was prepared through the example of Ammon, he learned from Aaron about how to be “born of God” (Alma 22:15). The king learned that by repenting of his sins, he could come to know God and eventually receive eternal life. The faithfulness of Aaron and his brethren helped many Lamanites come to know God and His way of redemption.

It has been my experience that the more I EXPERIENCE the gospel, the greater VALUE I place upon it. Use the “Degrees of Discipleship” scripture-chain listed below as an illustration of this principle of change and conversion.

Degrees of Discipleship

Repentance requires CHANGE!

Repentance requires CHANGE!

4th Degree: Alma 20:9-10, 13, 16, 19, What words show the value that Lamoni’s father placed on Ammon and the gospel?

 CHANGE: Alma 20:20, Because the Lord loves us, He gives us “humbling experiences” to help us change. We must learn to rely on the Arm of the Lord and not on the arm of the flesh.

3rd Degree Disciple: Alma 20:23, Oddly enough he values his kingdom even more than his life at this point. What does a dead king do with half a kingdom anyway?

CHANGE: Alma 20:24-27, Feeling sincere love can help us become “desirous to learn” the gospel. “No one cares how much you know, until they know how much you care.”

2nd Degree Disciple: Alma 22:15, As a result of Aaron’s teaching Lamoni’s father was willing to give up his kingdom for God’s Kingdom.

CHANGE: Alma 22:16-17, “Hope is a memory of the future.” Feelings of faith and hope compel us to approach the throne of grace in our utmost humility.

1st Degree Disciple: Alma 22:18, Eventually, our great desire for the “future” that God has promised the faithful becomes so great that we not only are willing to give up “the world”, but we are willing to give up “ourselves”.

So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the “sacrifice unto the Lord … of a broken heart and a contrite spirit,” (D&C 59:8), a prerequisite to taking up the cross, while giving “away all [our] sins” in order to “know God” (Alma 22:18) for the denial of self precedes the full acceptance of Him.” (Elder Neal A. Maxwell, “Deny Yourselves of All Ungodliness,” Ensign, May 1995. Emphasis added.)

Like Lamoni’s father, we must be willing to sacrifice ALL things to be born of God. In the Lectures on Faith, we learn the importance of sacrifice in our eternal progression:

Let us here observe, that a religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation; for, from the first existence of man, the faith necessary unto the enjoyment of life and salvation never could be obtained without the sacrifice of all earthly things. It was through this sacrifice, and this only, that God has ordained that men should enjoy eternal life; and it is through the medium of the sacrifice of all earthly things that men do actually know that they are doing the things that are well pleasing in the sight of God. When a man has offered in sacrifice all that he has for the truth’s sake, not even withholding his life, and believing before God that he has been called to make this sacrifice because he seeks to do his will, he does know, most assuredly, that God does and will accept his sacrifice and offering, and that he has not, nor will not seek his face in vain. Under these circumstances, then, he can obtain the faith necessary for him to lay hold on eternal life” (Lectures on Faith [1985], 69. Emphasis added.).

Reclaimed

Elder Shayne M. Bowen teaches: “The Atonement of Jesus Christ is available to each of us. It can clean, reclaim, and sanctify even you.”

Just as a garbage dump can be turned into a beautiful park, a life of sin can be cleansed and changed through the Atonement of Jesus Christ.

It Is Never Too Late

Message given by Elder Jeffrey R. Holland in the Saturday Afternoon Session of General Conference on March 31, 2012

Lifting Burdens: The Atonement of Jesus Christ

Apostles of Jesus Christ testify of the Savior’s power to heal, change, and purify us through His Atonement.

 Member Message: Repentance

This is a member-made non-official Mormon Message.

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#BOMTC Alma 17-19: M.T.C. = MEMBER TRAINING CHAPTERS

Try filling in the blanks in the following quote using the words: MEMBER and MISSIONARY (I listed the words in alphabetical order so that you won’t try and do that “Princess Bride” thing where the guy tries to figure out which cup has the poison… No cheaters!).

Elder Jeffrey R. Holland taught:

“Asking every member to be a ___________ is not nearly as crucial as asking every member to be a ___________.”

So, what do ya think?

I know what we typically hear, and that may be why you chose what you did. Or perhaps as you thought about it you realized what Elder Holland is really getting at. The easiest way to figure out the correct answer is to “do the math!

What do I mean by, “do the math”? Well, what I mean is, with roughly 70,000 missionaries serving currently and a world population of 7 Billion +, each missionary would have responsibility for sharing the gospel with ~100,000 people. Not very good odds.

Now if we use the same world population and use the members of the church (7,000,000,000/15,000,000) we get a ratio of ~467 people for each member of the church to influence. Now those odds are pretty good! Especially when you take social media into account.

Sharing Your Beliefs

“Sharing the good news of the gospel is easier and the effects more far-reaching than ever before. . . . Perhaps the Lord’s encouragement to ‘open [your] mouths’ might today include ‘use your hands’ to blog and text message the gospel to all the world!” . . .

“With the blessings of modern technology, we can express gratitude and joy about God’s great plan for His children in a way that can be heard . . . around the world. Sometimes a single phrase of testimony can set events in motion that affect someone’s life for eternity.” — President Dieter F. Uchtdorf (Ensign, May 2011, “Waiting on the Road to Damascus.” Emphasis added)

Inviting All to Come unto Christ: Sharing the Gospel

When Junior, a young man in a small Florida branch, decided he didn’t want to be alone in his belief in Christ, he invited a friend. One friend joined, then another, and another….

Click here to read more about the young men in Immokalee, Florida

You may be thinking that you are right on your guess now, but we are not done yet (well, we are with the math…). Here is Elder Holland’s quote in context:

“A young returned missionary sister from Hong Kong told me recently that when she and her companion asked an investigator if she believed in God, the woman replied, ‘I didn’t until I met a member of your church and observed how she lived.’ What exemplary missionary work! Asking every member to be a MISSIONARY is not nearly as crucial as asking every member to be a MEMBER! Thank you for living the gospel.” (“‘Witnesses unto Me’,” Ensign, May 2001, emphasis added.)

youths reading Joseph Smith pamphlet

Now, why on earth would Elder Holland say something like that when it seems to contradict what has been taught previously and is emphasized currently with the Hasten the Work initiative?

We know what it means to be a MEMBER MISSIONARY. “Member missionary” sounds great (and the challenge has been extended frequently and recently by prophets of God), but one of the primary problems is the psychology behind the phraseology.  There is a lot of “baggage” and responsibility that comes with the word “missionary”. This can be very intimidating for members–especially those who may have never served a full-time mission. But if we ask every member to be a MEMBER, well, that doesn’t sound hard at all–no extra baggage, no added responsibility–we are just asking a member to do what they should already be doing.

RMN, Catch the Wave (9)

So, what does it mean to be a MEMBER MEMBER. Well, Elder Holland said that one way we do it is by simply “living the gospel.” Perhaps one of the best places to look for information on how to be a MEMBER MEMBER that is “living the gospel” is to study Mosiah 18:7-11. Think about it, isn’t that exactly what Ammon did? He didn’t start out in typical “missionary mode”. What did he do? He did exactly what any member of the church could and should do. He wasn’t able to be a MISSIONARY until he fulfilled his responsibility as a MEMBER first.

Ammon Defends the Flocks of King Lamoni

All of this is why I refer to Alma 17-19 as the M.T.C. Not because it stands for Missionary Training Center in this case, but rather MEMBER TRAINING CHAPTERS. Ammon is the perfect model for how a good MEMBER MEMBER can make all the difference in the world by just “LIVING THE GOSPEL.” As you read Alma 19 you will be able to see the Ripple Effect of ONE MEMBER MEMBER easily affecting hundreds of other people.

ripples diagram

rock in water

You can do that, right? You can be a “lively member” of the church (see D&C 92:2) each and every day. You can influence the lives of many more than 467 people in a short matter of time by just living up to the covenants you made at baptism. You don’t need a badge on your shirt because you already wear His name on your heart! Think of what Ammon did in Alma 17-19, then liken it to your own station in life, and GO BE A MEMBER MEMBER!

Sharing Gospel Happiness

A priest finds out his friend has been hospitalized with cancer. His testimony and Christlike example lead her to a knowledge of the truth.

QLC, Pin One On Your Heart

 What the Apostles Say About Sharing the Gospel Online

Why You Should be Part of the Mormon Conversation Online

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#BOMTC Day 49, May 25~Alma 40-42 or Pages 308-314: “True Doctrine, Understood, Changes Attitudes and Behavior”

Click graphic to read Alma 40-42

Click graphic to read Alma 40-42

President Boyd K. Packer taught:

True doctrine, understood, changes attitudes and behavior” (“Little Children,” Ensign, Nov. 1986)

Is that a true statement? To me the key word that makes that statement true is the inclusion of the word “understood”. I think that as we understand a doctrine then we will begin to feel the need to change. The discussion that Alma has with his son Corianton seems to be a great illustration of this.

As Alma warned his son Corianton about the consequences of sin (Alma 39), he also taught about the doctrine of life after death (Alma 40). He explained that through the Atonement of Jesus Christ (doctrine), all mankind will be resurrected (doctrine). He taught about the spirit world (doctrine), where the dead, depending on their choices in mortality, wait in either paradise or prison until the resurrection. Alma also taught that the plan of restoration (doctrine) includes not only physical resurrection but also a spiritual restoration (doctrine) in which our eternal state reflects our mortal actions and desires (Alma 41). Alma emphasized the principle that wickedness can never lead to happiness (see Alma 41:10). 

Alma concluded his counsel to his son Corianton by explaining that Heavenly Father had provided a way for those who sin to obtain mercy (doctrine). He taught that the justice of God demands that sinners be cut off from the presence of God (doctrine). He then testified that Jesus Christ would “appease the demands of justice” (Alma 42:15) by suffering for all who have sinned and by providing mercy to the penitent (doctrine). Once Corianton “understood” all of this “true doctrine”, he returned to the ministry that he had previously forsaken (Alma 42:31). Twenty years later, he was still faithfully ministering the gospel. (see Alma 49:30Alma 63:10)

The Mediator

A portrayal of the analogy Elder Boyd K. Packer used in his April 1977 general conference address. A young man who fails to pay a debt is saved from the grasp of justice through the mediation of a friend. (10:44)

President Boyd K. Packer also gave a wonderful talk which used these chapters as an outline to teach the doctrine of repentance (“I Will Remember Your Sins No More”). I invite you to read, watch, or listen to his talk in its entirety and see what changes in “attitudes and behavior” it may inspire you to make.

I Will Remember Your Sins No More

My message is about a father and a son. Alma, the father, was a prophet; his son, Corianton, a missionary.

Two of Alma’s sons—Shiblon and Corianton (the youngest)—were on a mission to the Zoramites. Alma was greatly disappointed at the failure of his son Corianton to live the standards of a missionary. Corianton forsook his ministry and went to the land of Siron after the harlot Isabel (see Alma 39:3).

“This was no excuse for thee, my son. Thou shouldst have tended to the ministry wherewith thou wast entrusted” (Alma 39:4).

Alma told his son that the devil had led him away (see Alma 39:11). Unchastity is “most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost” (Alma 39:5).

“I would to God that ye had not been guilty of so great a crime.” He then said: “I would not dwell upon your crimes, to harrow up your soul, if it were not for your good.

“But behold, ye cannot hide your crimes from God” (Alma 39:7–8).

He sternly commanded his son to accept the counsel of his older brothers (see Alma 39:10).

Alma told him that his iniquity was great because it turned away investigators: “When they saw your conduct they would not believe in my words. And now the Spirit of the Lord doth say unto me: Command thy children to do good, lest they lead away the hearts of many people to destruction; therefore I command you, my son, in the fear of God, that ye refrain from your iniquities” (Alma 39:11–12).

After this severe rebuke, Alma the loving father became Alma the teacher. He knew that “the preaching of the word had a great tendency to lead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else” (Alma 31:5). So Alma taught Corianton.

He spoke first of Christ: “My son, I would say somewhat unto you concerning the coming of Christ. Behold, I say unto you, that it is he that surely shall come to take away the sins of the world; yea, he cometh to declare glad tidings of salvation unto his people” (Alma 39:15).

Corianton asked how they should know about the coming of Christ so far in advance.

Alma replied, “Is not a soul at this time as precious unto God as a soul will be at the time of his coming?” (Alma 39:17).

Corianton was “worried concerning the resurrection of the dead” (Alma 40:1).

Alma had inquired of God concerning the Resurrection and told Corianton of the First Resurrection and of other resurrections. “There is a time appointed that all shall come forth from the dead” (Alma 40:4).

He had inquired as to “what becometh of the souls of men from this time of death to the time appointed for the resurrection” (Alma 40:7).

He then told Corianton, “All men, whether they be good or evil, are taken home to that God who gave them life” (Alma 40:11). The “righteous are received into a state of happiness” (Alma 40:12), and the evil are “led captive by the will of the devil” (Alma 40:13). The righteous remain “in paradise, until the time of their resurrection” (Alma 40:14).

“Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world” (Alma 34:34).

Alma told his son “that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works” (Alma 40:21).

“The soul”—that is, the spirit—“shall be restored to the body, and the body to the soul” (Alma 40:23). “This,” he said, “is the restoration of which has been spoken by the mouths of the prophets” (Alma 40:24). Alma said that “some have wrested the scriptures, and have gone far astray because of this thing” (Alma 41:1).

Alma then said: “And now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand—which is concerning the justice of God in the punishment of the sinner; for ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery.

“Now behold, my son, I will explain this thing unto thee” (Alma 42:1–2).

He told Corianton about the Garden of Eden and the Fall of Adam and Eve: “And now, ye see by this that our first parents were cut off both temporally and spiritually from the presence of the Lord; and thus we see they became subjects to follow after their own will” (Alma 42:7).

“It was appointed unto man to die” (Alma 42:6).

Alma then explained why death is absolutely necessary: “If it were not for the plan of redemption, (laying it aside) as soon as they were dead their souls were miserable, being cut off from the presence of the Lord” (Alma 42:11).

Alma taught Corianton about justice and mercy: “According to justice, the plan of redemption could not be brought about, only on conditions of repentance of men” (Alma 42:13).

Alma explained that “the plan of mercy could not be brought about except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also” (Alma 42:15).

Alma taught Corianton about the unwavering standard of eternal law (see Alma 42:17–25).

He very bluntly explained why punishment was necessary: “Now, repentance could not come unto men except there were a punishment, which also was eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul” (Alma 42:16).

Alma knew personally the pain of punishment and the joy of repentance. He himself had once greatly disappointed his own father, Corianton’s grandfather. He rebelled and went about “seeking to destroy the church” (Alma 36:6). He was struck down by an angel, not because he deserved it but because of the prayers of his father and others (see Mosiah 27:14).

Alma felt the agony and guilt and said: “As I was thus racked with torment, while I was harrowed up by the memory of my many sins, behold, I remembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world. Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death. And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more. And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain! Yea, I say unto you, my son, that there could be nothing so exquisite and so bitter as were my pains. Yea, and again I say unto you, my son, that on the other hand, there can be nothing so exquisite and sweet as was my joy. …Yea, and from that time even until now, I have labored without ceasing, that I might bring souls unto repentance; that I might bring them to taste of the exceeding joy of which I did taste; that they might also be born of God, and be filled with the Holy Ghost” (Alma 36:17–21, 24).

Alma asked Corianton, “Do ye suppose that mercy can rob justice?” (Alma 42:25). He explained that because of the Atonement of Christ, both could be satisfied by eternal law.

“Moved upon by the Holy Ghost” (D&C 121:43; see also Alma 39:12), Alma had rebuked Corianton with sharpness. Then, after plainly and patiently teaching these fundamental principles of the gospel, there came the abundance of love.

The Prophet Joseph Smith was taught through revelation that “no power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy; That he may know that thy faithfulness is stronger than the cords of death” (D&C 121:41–44).

Alma said: “O my son, I desire that ye should deny the justice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his mercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in humility” (Alma 42:30).

Corianton’s grandfather, also named Alma, was among the priests who had served the wicked King Noah. He heard Abinadi the prophet testify of Christ, and he was converted. Condemned to death, he fled the evil court to teach of Christ. (See Mosiah 17:1–4.)

Now Alma, in turn, was the father pleading with his son Corianton to repent.

After sternly rebuking his son and patiently teaching the doctrine of the gospel, Alma the loving father said, “And now, my son, I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance” (Alma 42:29).

In agony and shame, Corianton was brought “down to the dust in humility” (Alma 42:30).

Alma, who was Corianton’s father and also his priesthood leader, was now satisfied with Corianton’s repentance. He lifted the terrible burden of guilt his son carried and sent him back to the mission field: “And now, O my son, ye are called of God to preach the word unto this people. … Go thy way, declare the word with truth and soberness. … And may God grant unto you even according to my words” (Alma 42:31).

Corianton joined his brothers, Helaman and Shiblon, who were among the priesthood leaders. Twenty years later in the land northward, he was still faithfully laboring in the gospel. (See Alma 49:30Alma 63:10.)

It is a wicked, wicked world in which we live and in which our children must find their way. Challenges of pornography, gender confusion, immorality, child abuse, drug addiction, and all the rest are everywhere. There is no way to totally escape their influence.

Some are led by curiosity into temptation, then into experimentation, and some become trapped in addiction. They lose hope. The adversary harvests his crop and binds them down.

Satan is the deceiver, the destroyer, but his is a temporary victory.

The angels of the devil convince some that they are born to a life from which they cannot escape and are compelled to live in sin. The most wicked of lies is that they cannot change and repent and that they will not be forgiven. That cannot be true. They have forgotten the Infinite Atonement of Christ.

“For, behold, the Lord your Redeemer suffered death in the flesh; wherefore he suffered the pain of all men, that all men might repent and come unto him” (D&C 18:11).

Christ is the Creator, the Healer. What He made, He can fix when broken. The gospel of Jesus Christ is the gospel of repentance and forgiveness (see 2 Ne. 1:132 Ne. 9:45Jacob 3:11Alma 26:13–14Moro. 7:17–19).

“Remember the worth of souls is great in the sight of God” (D&C 18:10).

The account of this loving father and a wayward son, drawn from the Book of MormonAnother Testament of Jesus Christ, is a type, a pattern, an example.

Each of us has a loving Father in Heaven. Through the Father’s redeeming plan, those who may stumble and fall “are not cast off forever” (Title Page of the Book of Mormon).

“And how great is his joy in the soul that repenteth!” (D&C 18:13).

“The Lord cannot look upon sin with the least degree of allowance; nevertheless” (D&C 1:31–32), the Lord said, “he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more” (D&C 58:42).

Could there be any more sweeter or more consoling words, more filled with hope, than those words from the scriptures? “I, the Lord, remember [their sins] no more” (D&C 58:42). That is the testimony of the Book of Mormon, and that is my testimony to you, in the name of Jesus Christ. Amen.

ON THIS DAY IN 1829: Harmony, Pennsylvania. Joseph Smith baptized his brother ­Samuel H. Smith just ten days after Joseph and Oliver Cowdery had received the Aaronic Priesthood and were baptized.

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#BOMTC Day 42, May 18~Alma 20-22 or Pages 259-265: Conversion–Changing Common Creatures into Celestial Citizens

#BOMTC Day 42, May 18~Alma 20-22 or Pages 259-265 (2)

As recorded in Alma 19–20, King Lamoni experienced a change of heart, leading to the conversion of his wife and many of his people. Ammon and King Lamoni traveled to the land of Middoni to deliver Ammon’s imprisoned brethren. On the way, they encountered Lamoni’s father, who was king over all the Lamanites. The king was astonished by the words of Lamoni and Ammon, by Ammon’s strength, and by Ammon’s love for Lamoni. His heart was softened, and he assured them that Ammon’s brethren would be released from prison. He expressed a desire to learn about the words he had heard from his son and Ammon. Because of Ammon’s testimony and example, many people felt the influence of the Holy Ghost and were taught the gospel and converted.

Aaron, one of Ammon’s brothers, attempted to teach the Amalekites and Amulonites about Jesus Christ and the Atonement, but the people rejected him. Then he preached in Middoni, where he and some of his companions were eventually imprisoned. They remained faithful during their time of adversity, and they continued their mission to share the gospel after Ammon and King Lamoni secured their release. After Lamoni’s father was prepared through the example of Ammon, he learned from Aaron about how to be “born of God” (Alma 22:15). The king learned that by repenting of his sins, he could come to know God and eventually receive eternal life. The faithfulness of Aaron and his brethren helped many Lamanites come to know God and His way of redemption.

It has been my experience that the more I EXPERIENCE the gospel, the greater VALUE I place upon it. Use the “Degrees of Discipleship” scripture-chain listed below as an illustration of this principle of change and conversion.

Degrees of Discipleship

Elder Dallin H. Oaks of the Quorum of the Twelve Apostles: “The purpose of the gospel is to transform common creatures into celestial citizens, and that requires change” (“Repentance and Change,” Ensign, Nov. 2003).

Repentance requires CHANGE!

Repentance requires CHANGE!

4th Degree: Alma 20:9-10, 13, 16, 19, What words show the value that Lamoni’s father placed on Ammon and the gospel?

 CHANGE: Alma 20:20, Because the Lord loves us, He gives us “humbling experiences” to help us change. We must learn to rely on the Arm of the Lord and not on the arm of the flesh.

3rd Degree Disciple: Alma 20:23, Oddly enough he values his kingdom even more than his life at this point. What does a dead king do with half a kingdom anyway?

CHANGE: Alma 20:24-27, Feeling sincere love can help us become “desirous to learn” the gospel. “No one cares how much you know, until they know how much you care.”

2nd Degree Disciple: Alma 22:15, As a result of Aaron’s teaching Lamoni’s father was willing to give up his kingdom for God’s Kingdom.

CHANGE: Alma 22:16-17, “Hope is a memory of the future.” Feelings of faith and hope compel us to approach the throne of grace in our utmost humility.

1st Degree Disciple: Alma 22:18, Eventually, our great desire for the “future” that God has promised the faithful becomes so great that we not only are willing to give up “the world”, but we are willing to give up “ourselves”.

So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the “sacrifice unto the Lord … of a broken heart and a contrite spirit,” (D&C 59:8), a prerequisite to taking up the cross, while giving “away all [our] sins” in order to “know God” (Alma 22:18) for the denial of self precedes the full acceptance of Him.” (Elder Neal A. Maxwell, “Deny Yourselves of All Ungodliness,” Ensign, May 1995. Emphasis added.)

Like Lamoni’s father, we must be willing to sacrifice ALL things to be born of God. In the Lectures on Faith, we learn the importance of sacrifice in our eternal progression:

Let us here observe, that a religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation; for, from the first existence of man, the faith necessary unto the enjoyment of life and salvation never could be obtained without the sacrifice of all earthly things. It was through this sacrifice, and this only, that God has ordained that men should enjoy eternal life; and it is through the medium of the sacrifice of all earthly things that men do actually know that they are doing the things that are well pleasing in the sight of God. When a man has offered in sacrifice all that he has for the truth’s sake, not even withholding his life, and believing before God that he has been called to make this sacrifice because he seeks to do his will, he does know, most assuredly, that God does and will accept his sacrifice and offering, and that he has not, nor will not seek his face in vain. Under these circumstances, then, he can obtain the faith necessary for him to lay hold on eternal life” (Lectures on Faith [1985], 69. Emphasis added.).

Reclaimed

Elder Shayne M. Bowen teaches: “The Atonement of Jesus Christ is available to each of us. It can clean, reclaim, and sanctify even you.”

Just as a garbage dump can be turned into a beautiful park, a life of sin can be cleansed and changed through the Atonement of Jesus Christ.

It Is Never Too Late

Message given by Elder Jeffrey R. Holland in the Saturday Afternoon Session of General Conference on March 31, 2012

Lifting Burdens: The Atonement of Jesus Christ

Apostles of Jesus Christ testify of the Savior’s power to heal, change, and purify us through His Atonement.

 Member Message: Repentance

This is a member-made non-official Mormon Message.

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#BOMTC Day 41, May 17~Alma 17-19 or Pages 252-258: M.T.C. = MEMBER TRAINING CHAPTERS

#BOMTC Day 41, May 17~Alma 17-19 or Pages 252-258 (2)

Try filling in the blanks in the following quote using the words: MEMBER and MISSIONARY (I listed the words in alphabetical order so that you won’t try and do that “Princess Bride” thing where the guy tries to figure out which cup has the poison… No cheaters!).

Elder Jeffrey R. Holland taught:

“Asking every member to be a ___________ is not nearly as crucial as asking every member to be a ___________.”

So, what do ya think?

I know what we typically hear, and that may be why you chose what you did. Or perhaps as you thought about it you realized what Elder Holland is really getting at. The easiest way to figure out the correct answer is to “do the math!

What do I mean by, “do the math”? Well, what I mean is, with roughly 85,000 missionaries serving currently and a world population of 7 Billion +, each missionary would have responsibility for sharing the gospel with ~82,000 people. Not very good odds.

Now if we use the same world population and use the members of the church (7,000,000,000/15,000,000) we get a ratio of ~467 people for each member of the church to influence. Now those odds are pretty good! Especially when you take social media into account.

Sharing Your Beliefs

“Sharing the good news of the gospel is easier and the effects more far-reaching than ever before. . . . Perhaps the Lord’s encouragement to ‘open [your] mouths’ might today include ‘use your hands’ to blog and text message the gospel to all the world!” . . .

“With the blessings of modern technology, we can express gratitude and joy about God’s great plan for His children in a way that can be heard . . . around the world. Sometimes a single phrase of testimony can set events in motion that affect someone’s life for eternity.” — President Dieter F. Uchtdorf (Ensign, May 2011, “Waiting on the Road to Damascus.” Emphasis added)

Inviting All to Come unto Christ: Sharing the Gospel

When Junior, a young man in a small Florida branch, decided he didn’t want to be alone in his belief in Christ, he invited a friend. One friend joined, then another, and another….

Click here to read more about the young men in Immokalee, Florida

You may be thinking that you are right on your guess now, but we are not done yet (well, we are with the math…). Here is Elder Holland’s quote in context:

“A young returned missionary sister from Hong Kong told me recently that when she and her companion asked an investigator if she believed in God, the woman replied, ‘I didn’t until I met a member of your church and observed how she lived.’ What exemplary missionary work! Asking every member to be a MISSIONARY is not nearly as crucial as asking every member to be a MEMBER! Thank you for living the gospel.” (“‘Witnesses unto Me’,” Ensign, May 2001, emphasis added.)

youths reading Joseph Smith pamphlet

Now, why on earth would Elder Holland say something like that when it seems to contradict what has been taught previously and is emphasized currently with the Hasten the Work initiative?

We know what it means to be a MEMBER MISSIONARY. “Member missionary” sounds great (and the challenge has been extended frequently and recently by prophets of God), but one of the primary problems is the psychology behind the phraseology.  There is a lot of “baggage” and responsibility that comes with the word “missionary”. This can be very intimidating for members–especially those who may have never served a full-time mission. But if we ask every member to be a MEMBER, well, that doesn’t sound hard at all–no extra baggage, no added responsibility–we are just asking a member to do what they should already be doing.

RMN, Catch the Wave (9)

So, what does it mean to be a MEMBER MEMBER. Well, Elder Holland said that one way we do it is by simply “living the gospel.” Perhaps one of the best places to look for information on how to be a MEMBER MEMBER that is “living the gospel” is to study Mosiah 18:7-11. Think about it, isn’t that exactly what Ammon did? He didn’t start out in typical “missionary mode”. What did he do? He did exactly what any member of the church could and should do. He wasn’t able to be a MISSIONARY until he fulfilled his responsibility as a MEMBER first.

Ammon Defends the Flocks of King Lamoni

All of this is why I refer to Alma 17-19 as the M.T.C. Not because it stands for Missionary Training Center in this case, but rather MEMBER TRAINING CHAPTERS. Ammon is the perfect model for how a good MEMBER MEMBER can make all the difference in the world by just “LIVING THE GOSPEL.” As you read Alma 19 you will be able to see the Ripple Effect of ONE MEMBER MEMBER easily affecting hundreds of other people.

ripples diagram

rock in water

You can do that, right? You can be a “lively member” of the church (see D&C 92:2) each and every day. You can influence the lives of many more than 467 people in a short matter of time by just living up to the covenants you made at baptism. You don’t need a badge on your shirt because you already wear His name on your heart! Think of what Ammon did in Alma 17-19, then liken it to your own station in life, and GO BE A MEMBER MEMBER!

Sharing Gospel Happiness

A priest finds out his friend has been hospitalized with cancer. His testimony and Christlike example lead her to a knowledge of the truth.

QLC, Pin One On Your Heart

 What the Apostles Say About Sharing the Gospel Online

Why You Should be Part of the Mormon Conversation Online

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#BOMTC Day 13, April 19~2 Nephi 9 or Pages 73-78: Scriptural Foils

#BOMTC Day 13, April 19~2 Nephi 9 or Pages 73-78 (2)

Click graphic to read 2 Nephi 9

Lets start off with a quote to inspire our study and pondering of the scriptures today. President Joseph Fielding Smith taught that 2 Nephi 9 contains:

 “One of the most enlightening discourses ever delivered in regard to the atonement. It should be carefully read by every person seeking salvation.” (Answers to Gospel Questions, 4:57. Emphasis added.)

Well, that is a powerful statement, by a powerful prophet, about a powerful chapter, in a powerful book! I wrote that quote in my scriptures years ago so I would always remember and consider that before reading 2 Nephi 9.

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) Chess Pieces

Starting in verse 10 of 2 Nephi 9, Jacob seems to use a literary technique known as a foil (a person or thing that makes another seem better/worse by contrast). Jewelers do this visually when they put a diamond on black velvet. The black absorbs the light and the diamond refracts it, thus causing the diamond to stand out more than it normally would. Well, since Jacob’s original intent from the last reading was to help us “learn and glorify” the name of God, what would be the perfect foil for God? That’s right… Satan!

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) Good VS Bad Signs

Returning our attention to 2 Nephi 9:10 we are able to see the genesis of this foil that Jacob will use: “O how GREAT the goodness of our God, who prepareth a way for our escape from the grasp of this AWFUL monster” (emphasis added). As you continue reading from verse 10 you may want to pay attention to the words GREAT and AWFUL, and what they refer to. Jacob does not want us to miss out on God’s “greatness”, nor does he want you to be ignorant of how “awful” Satan really is. The use of our agency will determine the extent to which we rely on and access the Atonement of Jesus Christ to receive the blessings of the “merciful plan of the great Creator.”

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) Good VS Bad Tree

“Remember the GREATNESS of the Holy One of Israel” (2 Nephi 9:40, emphasis added). Life truly is GREAT with God, and AWFUL without Him!

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) (3)

 

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) (4)

 

#BOMTC Day 13, April 19~2 Nephi 9 or (Pages 73-78) (5)

You may enjoy learning more from the following :

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