Tag Archives: Gadianton Robbers

#BOMTC Day 65, June 10~3 Nephi 3-5 or Pages 411-416: PREPARED

Click on the graphic to study 3 Nephi 3-5

Soon after the people saw the signs of Jesus Christ’s birth, they began to forget the witnesses they had received, and they hardened their hearts. Many of the Nephites and Lamanites rejected further signs and wonders and increased in wickedness. As a result, the Gadianton robbers grew so strong that Nephites and Lamanites were compelled to take up arms against them. The converted Lamanites joined with the Nephites and became known as Nephites.

Lachoneus, the chief judge of the Nephites, called on the people to repent and prepared them for battle. Because of their repentance, unity, faith in the Lord, and diligent preparations, the Nephites triumphed over the Gadianton robbers. Following their deliverance, the righteous Nephites and Lamanites acknowledged the power of God in their preservation.

 Joplin Saints Talk About Preparation

Members of the Joplin Stake share how being prepared blessed their lives and the lives of others in the wake of a devastating tornado. (3:40)

By this point in our study of the Book of Mormon you are probably seeing many similarities between our day and what was happening back then. We can definitely “LIKEN” these accounts to our life as we prepare for the Second Coming of the Lord. As the righteous Nephites and Lamanites prepared themselves physically and spiritually they received the “strength of the Lord” (3 Nephi 3:21; 4:10) to help them overcome their enemies and the wickedness that surrounded them. The video above demonstrates the importance of our physical preparation in the latter days preceding the Second Coming. The video below helps us to understand the importance of our spiritual preparation–which is even more important. It is one of my favorite talks about preparing for the Second Coming, and if you like to listen to Elder Dallin H. Oaks, then you will definitely want to review his message that was giving in 2004. Elder Oaks is indeed a Latter-day Lachoneus that is trying to help us be prepared for that which is to come.

Preparation for the Second Coming

Dallin H. Oaks

In modern revelation we have the promise that if we are prepared we need not fear (see D&C 38:30). I was introduced to that principle 60 years ago this summer when I became a Boy Scout and learned the Scout motto: “Be prepared.” Today I have felt prompted to speak of the importance of preparation for a future event of supreme importance to each of us—the Second Coming of the Lord.

The scriptures are rich in references to the Second Coming, an event eagerly awaited by the righteous and dreaded or denied by the wicked. The faithful of all ages have pondered the sequence and meaning of the many events prophesied to precede and follow this hinge point of history.

Four matters are indisputable to Latter-day Saints: (1) The Savior will return to the earth in power and great glory to reign personally during a millennium of righteousness and peace. (2) At the time of His coming there will be a destruction of the wicked and a resurrection of the righteous. (3) No one knows the time of His coming, but (4) the faithful are taught to study the signs of it and to be prepared for it. I wish to speak about the fourth of these great realities: the signs of the Second Coming and what we should do to prepare for it.

I.
The Lord has declared, “He that feareth me shall be looking forth for the great day of the Lord to come, even for the signs of the coming of the Son of Man,” signs that will be shown “in the heavens above, and in the earth beneath” (D&C 45:39–40).

The Savior taught this in the parable of the fig tree whose tender new branches give a sign of the coming of summer. “So likewise,” when the elect shall see the signs of His coming “they shall know that he is near, even at the doors” (JS—M 1:38–39; see also Matt. 24:32–33; D&C 45:37–38).

Biblical and modern prophecies give many signs of the Second Coming. These include:

1. The fulness of the gospel restored and preached in all the world for a witness to all nations.
2. False Christs and false prophets, deceiving many.
3. Wars and rumors of wars, with nation rising against nation.
4. Earthquakes in divers places.
5. Famine and pestilence.
6. An overflowing scourge, a desolating sickness covering the land.
7. Iniquity abounding.
8. The whole earth in commotion.
9. Men’s hearts failing them.
(See Matt. 24:5–15; JS—M 1:22, 28–32; D&C 45:26–33.)

In another revelation the Lord declares that some of these signs are His voice calling His people to repentance:

“Hearken, O ye nations of the earth, and hear the words of that God who made you. …

“How oft have I called upon you by the mouth of my servants, and by the ministering of angels, and by mine own voice, and by the voice of thunderings, and by the voice of lightnings, and by the voice of tempests, and by the voice of earthquakes, and great hailstorms, and by the voice of famines and pestilences of every kind, … and would have saved you with an everlasting salvation, but ye would not!” (D&C 43:23, 25).

These signs of the Second Coming are all around us and seem to be increasing in frequency and intensity. For example, the list of major earthquakes in The World Almanac and Book of Facts, 2004 shows twice as many earthquakes in the decades of the 1980s and 1990s as in the two preceding decades (pp. 189–90). It also shows further sharp increases in the first several years of this century. The list of notable floods and tidal waves and the list of hurricanes, typhoons, and blizzards worldwide show similar increases in recent years (pp. 188–89). Increases by comparison with 50 years ago can be dismissed as changes in reporting criteria, but the accelerating pattern of natural disasters in the last few decades is ominous.

II.
Another sign of the times is the gathering of the faithful (see D&C 133:4). In the early years of this last dispensation, a gathering to Zion involved various locations in the United States: to Kirtland, to Missouri, to Nauvoo, and to the tops of the mountains. Always these were gatherings to prospective temples. With the creation of stakes and the construction of temples in most nations with sizeable populations of the faithful, the current commandment is not to gather to one place but to gather in stakes in our own homelands. There the faithful can enjoy the full blessings of eternity in a house of the Lord. There, in their own homelands, they can obey the Lord’s command to enlarge the borders of His people and strengthen her stakes (see D&C 101:21; D&C 133:9, 14). In this way, the stakes of Zion are “for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth” (D&C 115:6).

III.
While we are powerless to alter the fact of the Second Coming and unable to know its exact time, we can accelerate our own preparation and try to influence the preparation of those around us.

A parable that contains an important and challenging teaching on this subject is the parable of the ten virgins. Of this parable, the Lord said, “And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins” (D&C 45:56).

Given in the 25th chapter of Matthew, this parable contrasts the circumstances of the five foolish and the five wise virgins. All ten were invited to the wedding feast, but only half of them were prepared with oil in their lamps when the bridegroom came. The five who were prepared went into the marriage feast, and the door was shut. The five who had delayed their preparations came late. The door had been closed, and the Lord denied them entrance, saying, “I know you not” (Matt. 25:12). “Watch therefore,” the Savior concluded, “for ye know neither the day nor the hour wherein the Son of man cometh” (Matt. 25:13).

The arithmetic of this parable is chilling. The ten virgins obviously represent members of Christ’s Church, for all were invited to the wedding feast and all knew what was required to be admitted when the bridegroom came. But only half were ready when he came.

Modern revelation contains this teaching, spoken by the Lord to the early leaders of the Church:

“And after your testimony cometh wrath and indignation upon the people.

“For after your testimony cometh the testimony of earthquakes. …

“And … the testimony of the voice of thunderings, and the voice of lightnings, and the voice of tempests, and the voice of the waves of the sea heaving themselves beyond their bounds.

“And all things shall be in commotion; and surely, men’s hearts shall fail them; for fear shall come upon all people.

“And angels shall fly through the midst of heaven, crying with a loud voice, sounding the trump of God, saying: Prepare ye, prepare ye, O inhabitants of the earth; for the judgment of our God is come. Behold, and lo, the Bridegroom cometh; go ye out to meet him” (D&C 88:88–92).

IV.
Brothers and sisters, as the Book of Mormon teaches, “this life is the time for men to prepare to meet God; … the day of this life is the day for men to perform their labors” (Alma 34:32). Are we preparing?

In His preface to our compilation of modern revelation the Lord declares, “Prepare ye, prepare ye for that which is to come, for the Lord is nigh” (D&C 1:12).

The Lord also warned: “Yea, let the cry go forth among all people: Awake and arise and go forth to meet the Bridegroom; behold and lo, the Bridegroom cometh; go ye out to meet him. Prepare yourselves for the great day of the Lord” (D&C 133:10; see also D&C 34:6).

Always we are cautioned that we cannot know the day or the hour of His coming. In the 24th chapter of Matthew Jesus taught:

“Watch therefore; for ye know not what hour your Lord doth come.

“But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up” (Matt. 24:42–43). “But would have been ready” (JS—M 1:47).

“Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matt. 24:44; see also D&C 51:20).

What if the day of His coming were tomorrow? If we knew that we would meet the Lord tomorrow—through our premature death or through His unexpected coming—what would we do today? What confessions would we make? What practices would we discontinue? What accounts would we settle? What forgivenesses would we extend? What testimonies would we bear?

If we would do those things then, why not now? Why not seek peace while peace can be obtained? If our lamps of preparation are drawn down, let us start immediately to replenish them.

We need to make both temporal and spiritual preparation for the events prophesied at the time of the Second Coming. And the preparation most likely to be neglected is the one less visible and more difficult—the spiritual. A 72-hour kit of temporal supplies may prove valuable for earthly challenges, but, as the foolish virgins learned to their sorrow, a 24-hour kit of spiritual preparation is of greater and more enduring value.

V.
We are living in the prophesied time “when peace shall be taken from the earth” (D&C 1:35), when “all things shall be in commotion” and “men’s hearts shall fail them” (D&C 88:91). There are many temporal causes of commotion, including wars and natural disasters, but an even greater cause of current “commotion” is spiritual.

Viewing our surroundings through the lens of faith and with an eternal perspective, we see all around us a fulfillment of the prophecy that “the devil shall have power over his own dominion” (D&C 1:35). Our hymn describes “the foe in countless numbers, / Marshaled in the ranks of sin” (“Hope of Israel,” Hymns, no. 259), and so it is.

Evil that used to be localized and covered like a boil is now legalized and paraded like a banner. The most fundamental roots and bulwarks of civilization are questioned or attacked. Nations disavow their religious heritage. Marriage and family responsibilities are discarded as impediments to personal indulgence. The movies and magazines and television that shape our attitudes are filled with stories or images that portray the children of God as predatory beasts or, at best, as trivial creations pursuing little more than personal pleasure. And too many of us accept this as entertainment.

The men and women who made epic sacrifices to combat evil regimes in the past were shaped by values that are disappearing from our public teaching. The good, the true, and the beautiful are being replaced by the no-good, the “whatever,” and the valueless fodder of personal whim. Not surprisingly, many of our youth and adults are caught up in pornography, pagan piercing of body parts, self-serving pleasure pursuits, dishonest behavior, revealing attire, foul language, and degrading sexual indulgence.

An increasing number of opinion leaders and followers deny the existence of the God of Abraham, Isaac, and Jacob and revere only the gods of secularism. Many in positions of power and influence deny the right and wrong defined by divine decree. Even among those who profess to believe in right and wrong, there are “them that call evil good, and good evil” (Isa. 5:20; 2 Ne. 15:20). Many also deny individual responsibility and practice dependence on others, seeking, like the foolish virgins, to live on borrowed substance and borrowed light.

All of this is grievous in the sight of our Heavenly Father, who loves all of His children and forbids every practice that keeps any from returning to His presence.

What is the state of our personal preparation for eternal life? The people of God have always been people of covenant. What is the measure of our compliance with covenants, including the sacred promises we made in the waters of baptism, in receiving the holy priesthood, and in the temples of God? Are we promisers who do not fulfill and believers who do not perform?

Are we following the Lord’s command, “Stand ye in holy places, and be not moved, until the day of the Lord come; for behold, it cometh quickly”? (D&C 87:8). What are those “holy places”? Surely they include the temple and its covenants faithfully kept. Surely they include a home where children are treasured and parents are respected. Surely the holy places include our posts of duty assigned by priesthood authority, including missions and callings faithfully fulfilled in branches, wards, and stakes.

As the Savior taught in His prophecy of the Second Coming, blessed is the “faithful and wise servant” who is attending to his duty when the Lord comes (see Matt. 24:45–46). As the prophet Nephi taught of that day, “The righteous need not fear” (1 Ne. 22:17; see also 1 Ne. 14:14; D&C 133:44). And modern revelation promises that “the Lord shall have power over his saints” (D&C 1:36).

We are surrounded by challenges on all sides (see 2 Cor. 4:8–9). But with faith in God, we trust the blessings He has promised those who keep His commandments. We have faith in the future, and we are preparing for that future. To borrow a metaphor from the familiar world of athletic competitions, we do not know when this game will end, and we do not know the final score, but we do know that when the game finally ends, our team wins. We will continue to go forward “till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done” (History of the Church, 4:540).

“Wherefore,” the Savior tells us, “be faithful, praying always, having your lamps trimmed and burning, and oil with you, that you may be ready at the coming of the Bridegroom—For behold, verily, verily, I say unto you, that I come quickly” (D&C 33:17–18).

I testify of Jesus Christ. I testify that He shall come, as He has promised. And I pray that we will be prepared to meet Him, in the name of Jesus Christ, amen.

#BOMTC Day 65, June 10~3 Nephi 3-5 or Pages 411-416 3 Nephi 5~13

3 Nephi 5:13

ON THIS DAY IN 1829: Fayette, New York. Joseph Smith received Doctrine and Covenants 17, a revelation to Oliver Cowdery, David Whitmer, and Martin Harris that prepared them to become witnesses of the gold plates and other sacred objects.

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#BOMTC Day 64, June 9~Helaman 16-3 Nephi 2 or Pages 405-410: “Watch Steadfastly”

Click on the graphic to study Helaman 16-3 Nephi 2

Before departing out of the land, the prophet Nephi (the son of Helaman) passed the records to his oldest son, Nephi. When the time drew near for the fulfillment of Samuel the Lamanite’s prophecy about the Savior’s birth, believers watched for the signs Samuel had said would come. The unbelievers plotted to put the faithful to death if the prophecies concerning the birth of Jesus Christ were not fulfilled by a certain day. Nephi pleaded with the Lord on behalf of the believers. In answer to Nephi’s prayer, the voice of the Lord came to him, declaring that the sign would be given that night. In fulfillment of the prophecy of Samuel the Lamanite, when the sun set there was no darkness and a new star appeared. Despite Satan’s continued attempts to destroy the faith of the people, “the more part of the people did believe, and were converted unto the Lord” (3 Nephi 1:22). But two years later, the Gadianton robbers began to lead many Nephites and Lamanites into wickedness.

#BOMTC Day 64, June 9~Helaman 16-3 Nephi 2 or Pages 405-410 On the Marrow

I am always amazed at the unwavering faith that was demonstrated by the “believers” in 3 Nephi 1. I think that every single time I read it I pause to consider if I would have been found among the “believers” that were willing to “watch steadfastly” in the face of death.

#BOMTC Day 64, June 9~Helaman 16-3 Nephi 2 or Pages 405-410 New Star

Sometimes it may seem that the sun is setting before the promises of God have been fulfilled in our lives. But this account shows me that we need to endure to the end and wait for the sun to set with full confidence that the Lord will fulfill all His words.

One of my favorite talks that helps me to “watch steadfastly” as the sun sets spiritually sometimes in my life comes from Elder Jeffrey R. Holland. His talk was titled, “Cast Not Away Therefore Your Confidence,” and was given at a BYU Devotional. I will include a link to the video and a copy of the transcript for those of you who may need a boost for your faith as you watch the sun set in your life.

“Cast Not Away Therefore Your Confidence”

There is a lesson in the Prophet Joseph Smith’s account of the First Vision which virtually every Latter-day Saint has had occasion to experience, or one day soon will. It is the plain and very sobering truth that before great moments, certainly before great spiritual moments, there can come adversity, opposition, and darkness. Life has some of those moments for us, and occasionally they come just as we are approaching an important decision or a significant step in our lives.

In that marvelous account which we read too seldom, Joseph said he had scarcely begun his prayer when he felt a power of astonishing influence come over him. “Thick darkness,” as he described it, gathered around him and seemed bent on his utter destruction. But he exerted all his powers to call upon God to deliver him out of the power of this enemy, and as he did so a pillar of light brighter than the noonday sun descended gradually until it rested upon him. At the very moment of the light’s appearance, he found himself delivered from the destructive power which had held him bound. What then followed is the greatest epiphany since the events surrounding the Crucifixion, Resurrection, and Ascension of Christ in the meridian of time. The Father and the Son appeared to Joseph Smith, and the dispensation of the fulness of times had begun. 1

Most of us do not need any more reminders than we have already had that there is one who personifies “opposition in all things,” that “an angel of God” fell “from heaven” and in so doing became “miserable forever.” What a chilling destiny! Because this is Lucifer’s fate, “he sought also the misery of all mankind,” Lehi teaches us. 2

The Fight Goes On

An entire article could be devoted to this subject of the adversary’s strong, preliminary, anticipatory opposition to many of the good things God has in store for us. But I want to move past that observation to another truth we may not recognize so readily. This is a lesson in the parlance of the athletic contest that reminds us “it isn’t over until it’s over.” It is the reminder that the fight goes on. Unfortunately we must not think Satan is defeated with that first strong breakthrough which so dramatically brought the light and moved us forward.

To make my point a little more vividly, may I go to another passage of scripture, indeed, to another vision. You will recall that the book of Mosesbegins with him being taken up to “an exceedingly high mountain” where, the scripture says, “he saw God face to face, and he talked with him, and the glory of God was upon Moses.” What then followed was what happens to prophets who are taken to high mountains. The Lord said to Moses:

“Look, and I will show thee the workmanship of mine hands. … Moses looked, and … beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the spirit of God. And he beheld also the inhabitants thereof, and there was not a soul which he beheld not.” 3

This experience is remarkable by every standard. It is one of the great revelations given in human history. It stands with the greatest accounts we have of any prophet’s experience with Divinity.

But Moses’ message to you today is: Don’t let your guard down. Don’t assume that a great revelation, some marvelous, illuminating moment, the opening of an inspired path, is the end of it. Remember, it isn’t over until it’s over.

What happens to Moses next, after his revelatory moment, would be ludicrous if it were not so dangerous and so true to form. Lucifer—in an effort to continue his opposition, in his unfailing effort to get his licks in later if not sooner—appears and shouts in equal portions of anger and petulance after God has revealed Himself to the prophet: “Moses, worship me.” But Moses is not having it. He has just seen the real thing, and by comparison this sort of performance is pretty dismal.

“Moses looked upon Satan and said: Who art thou? … Where is thy glory, that I should worship thee?

“For behold, I could not look upon God, except his glory should come upon me. … But I can look upon thee in the natural man. …

“Where is thy glory, for it is darkness unto me? And I can judge between thee and God. …

“Get thee hence, Satan; deceive me not.”

The record then depicts a reaction that is both pathetic and frightening:

“And now, when Moses had said these words, Satan cried with a loud voice, and ranted upon the earth, and commanded, saying: I am the Only Begotten, worship me.

“And it came to pass that Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell. Nevertheless, calling upon God [the very phrase used by Joseph Smith], he received strength, and he commanded, saying: Depart from me, Satan, for this one God only will I worship, which is the God of glory.

“And now Satan began to tremble, and the earth shook. …

“And it came to pass that Satan cried with a loud voice, with weeping, and wailing, and gnashing of teeth; and he departed hence,” 4 always to come again, we can be sure, but always to be defeated by the God of glory—always.

Do Not Draw Back

I wish to encourage every one of us regarding the opposition that so often comes after enlightened decisions have been made, after moments of revelation and conviction have given us a peace and an assurance we thought we would never lose. In his letter to the Hebrews, the Apostle Paul was trying to encourage new members who had just joined the Church, who undoubtedly had had spiritual experiences and received the pure light of testimony, only to discover that their troubles had not ended but that some of them had just begun.

Paul pleaded with those new members in much the same way President Gordon B. Hinckley is pleading with new members today. The reminder is that we cannot sign on for a battle of such eternal significance and everlasting consequence without knowing it will be a fight—a good fight and a winning fight, but a fight nevertheless. Paul says to those who thought a new testimony, a personal conversion, a spiritual baptismal experience would put them beyond trouble—to these he says, “Call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions.” Then this tremendous counsel, which is at the heart of my counsel to you: “Cast not away therefore your confidence, which hath great recompence of reward.

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. …

“… If any man draw back, my soul shall have no pleasure in him.

“… We are not of them who draw back unto perdition.” 5

In Latter-day Saint talk that is to say, Sure it is tough—before you join the Church, while you are trying to join, and after you have joined. That is the way it has always been, Paul says, but don’t draw back. Don’t panic and retreat. Don’t lose your confidence. Don’t forget how you once felt. Don’t distrust the experience you had. That tenacity is what saved Moses and Joseph Smith when the adversary confronted them, and it is what will save you.

I suppose every returned missionary and probably every convert reading these words knows exactly what I am talking about. Appointments for discussions canceled, the Book of Mormon in a plastic bag hanging from a front doorknob, baptismal dates not met. And so it goes through the teaching period, through the commitments and the baptism, through the first weeks and months in the Church, and more or less forever—at least, the adversary would pursue it forever if he thought he could see any weakening of your resolve, any chink in your armor.

This opposition turns up almost any place something good has happened. It can happen when you are trying to get an education. It can hit you after your first month in your new mission field. It certainly happens in matters of love and marriage. It can occur in situations related to your family, Church callings, or career.

With any major decision there are cautions and considerations to make, but once there has been illumination, beware the temptation to retreat from a good thing. If it was right when you prayed about it and trusted it and lived for it, it is right now. Don’t give up when the pressure mounts. Certainly don’t give in to that being who is bent on the destruction of your happiness. Face your doubts. Master your fears. “Cast not away therefore your confidence.” Stay the course and see the beauty of life unfold for you.

The Spirit of Revelation

To help us make our way through these experiences, these important junctures in our lives, let me draw from another scriptural reference to Moses. It was given in the early days of this dispensation when revelation was needed, when a true course was being set and had to be continued.

Most Latter-day Saints know the formula for revelation given in section 9 of the Doctrine and Covenants—the verses about studying it out in your mind and the Lord promising to confirm or deny. What most of us don’t read in conjunction with this is the section which precedes it: section 8.

In that revelation the Lord has said, “I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.” I love the combination there of both mind and heart. God will teach us in a reasonable way and in a revelatory way—mind and heart combined—by the Holy Ghost. “Now, behold,” He continues, “this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground.” 6

Why would the Lord use the example of crossing the Red Sea as the classic example of “the spirit of revelation”? Why didn’t He use the First Vision? Or the example from the book of Moses we just used? Or the vision of the brother of Jared? Well, He could have used any of these, but He didn’t. Here He had another purpose in mind.

Usually we think of revelation as a downpour of information. But this is too narrow a concept of revelation. May I suggest how section 8 broadens our understanding, particularly in light of these “fights of affliction” we have been discussing.

Questions Often Precede Revelation

First of all, revelation almost always comes in response to a question, usually an urgent question—not always, but usually. In that sense it does provide information, but it is urgently needed information, special information. Moses’ challenge was how to get himself and the children of Israel out of this horrible predicament they were in. There were chariots behind them, sand dunes on every side, and a lot of water immediately ahead. He needed information to know what to do, but it wasn’t a casual thing he was asking. In this case it was literally a matter of life and death.

You will need information too, but in matters of great consequence it is not likely to come unless you want it urgently, faithfully, humbly. Moroni calls it seeking “with real intent.” 7 If you can seek that way and stay in that mode, not much that the adversary can counter with will dissuade you from a righteous path. You can hang on, whatever the assault and affliction, because you have paid the price for real conviction.

Like Moses in that vision, there may come after the fact some competing doubts and confusion, but it will pale when you measure it against the real thing. Remember the real thing. Remember how urgently you have needed help in earlier times and you got it. The Red Sea will open to the honest seeker of revelation. The adversary has power to hedge up the way, to marshal Pharaoh’s forces and dog our escape right to the water’s edge, but he can’t produce the real thing. He cannot conquer if we will it otherwise. Exerting all our powers, the light will again come, the darkness will again retreat, the safety will be sure. That is lesson number one about crossing the Red Sea by the spirit of revelation.

Do Not Fear

Lesson number two is closely related. It is that in the process of revelation and making important decisions, fear plays a destructive, sometimes paralyzing role. To Oliver Cowdery, who missed the opportunity of a lifetime because he didn’t seize it in the lifetime of the opportunity, the Lord said, “You did not continue as you commenced.” Does that sound familiar to those who have been illuminated and then knuckled under to second thoughts and returning doubts? “It is not expedient that you should translate now,” the Lord said in language that must have been very hard for Oliver to hear. “Behold, it was expedient when you commenced;but you feared, and the time is past, and it is not expedient now.” 8

Everyone runs the risk of fear. For a moment in Moses’ confrontation with the adversary, “Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell.” 9 That’s when you see it—when you are afraid.

That is exactly the problem that beset the children of Israel at the edge of the Red Sea, and it has everything to do with holding fast to your earlier illumination. The record says, “And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid.” Some (just like those Paul described earlier) said words to this effect: “Let’s go back. This isn’t worth it. We must have been wrong. That probably wasn’t the right spirit telling us to leave Egypt.” What they actually said to Moses was: “Wherefore hast thou dealt thus with us, to carry us forth out of Egypt? … It had been better for us to serve the Egyptians, than that we should die in the wilderness.” 10And I have to say, “What about that which has already happened? What about the miracles that got you here? What about the frogs and the lice? What about the rod and the serpent, the river and the blood? What about the hail, the locusts, the fire, the firstborn sons?”

How soon we forget. It would not have been better to stay and serve the Egyptians, and it is not better to remain outside the Church, nor to put off marriage, nor to reject a mission call or other Church service, and so on and so on forever. Of course our faith will be tested as we fight through these self-doubts and second thoughts. Some days we will be miraculously led out of Egypt—seemingly free, seemingly on our way—only to come to yet another confrontation, like all that water lying before us. At those times we must resist the temptation to panic and give up. At those times fear will be the strongest of the adversary’s weapons against us.

“And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord. … The Lord shall fight for you.” In confirmation the great Jehovah said to Moses, “Speak unto the children of Israel, that they go forward.” 11

That is the second lesson of the spirit of revelation. After you have gotten the message, after you have paid the price to feel His love and hear the word of the Lord, go forward. Don’t fear, don’t vacillate, don’t quibble, don’t whine. You may, like Alma going to Ammonihah, have to find a route that leads an unusual way, but that is exactly what the Lord is doing here for the children of Israel. Nobody had ever crossed the Red Sea this way, but so what? There’s always a first time. With the spirit of revelation, dismiss your fears and wade in with both feet. In the words of Joseph Smith, “Brethren [and sisters], shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory!”12

God Will Help Us

The third lesson from the Lord’s spirit of revelation in the miracle of crossing the Red Sea is that along with the illuminating revelation that points us toward a righteous purpose or duty, God will also provide the means and power to achieve that purpose. Trust in that eternal truth. If God has told you something is right, if something is indeed true for you, He will provide the way for you to accomplish it. That is true of joining the Church or raising a family, of going on a mission, or any one of a hundred other worthy tasks in life. Remember what the Savior said to the Prophet Joseph Smith in the Sacred Grove. What was the problem in 1820? Why was Joseph not to join another church? It was at least in part because “they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.” 13 God’s grace is sufficient! The Lord would tell Joseph again and again that just as in days of old the children of Israel would be “led out of bondage by power, and with a stretched-out arm. … Therefore, let not your hearts faint. … Mine angels shall go up before you, and also my presence, and in time ye shall possess the goodly land.” 14

What goodly land? Well, your goodly land. Your promised land. Your new Jerusalem. Your own little acre flowing with milk and honey. Your future. Your dreams. Your destiny. I believe that in our own individual ways, God takes us to the grove or the mountain or the temple and there shows us the wonder of what His plan is for us. We may not see it as fully as Moses or Nephi or the brother of Jared did, but we see as much as we need to see in order to know the Lord’s will for us and to know that He loves us beyond mortal comprehension. I also believe that the adversary and his pinched, calculating little minions try to oppose such experiences and then try to darken them after they happen. But that is not the way of the gospel. That is not the way of a Latter-day Saint who claims as the fundamental fact of the Restoration the spirit of revelation. Fighting through darkness and despair and pleading for the light is what opened this dispensation. It is what keeps it going, and it is what will keep you going. With Paul, I say to all of you:

“Cast not away therefore your confidence, which hath great recompence of reward.

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” 15

I acknowledge the reality of opposition and adversity, but I bear witness of the God of glory, of the redeeming Son of God, of light and hope and a bright future. I promise you that God lives and loves you, each one of you, and that He has set bounds and limits to the opposing powers of darkness. I testify that Jesus is the Christ, the victor over death and hell and the fallen one who schemes there. The gospel of Jesus Christ is true, and it has been restored.

“Fear ye not.” And when the second and third and fourth blows come, “fear ye not. … The Lord shall fight for you.” 16 Cast not away therefore your confidence.

Notes

  1. See JS—H 1:15–17.
  2. See 2 Ne. 2:11, 17–18.
  3. Moses 1:1–2, 4, 8, 27–28.
  4. Moses 1:12–16, 19–22
  5. Heb. 10:32, 35–36, 38–39; emphasis added
  6. D&C 8:2–3; emphasis added.
  7. Moro. 10:4.
  8. D&C 9:5, 10, 11; emphasis added
  9. Moses 1:20.
  10. Ex. 14:10–12.
  11. Ex. 14:13–15; emphasis added
  12. D&C 128:22.
  13. JS—H 1:19.
  14. D&C 103:17, 19–20.
  15. Heb. 10:35–36.
  16. Ex. 14:13–14.

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#BOMTC Day 60, June 5~Helaman 6-7 or Pages 381-386: Cup Up? Fill Up!

Click graphic to read Helaman 6-7

Click graphic to read Helaman 6-7

As you have studied the book of Helaman, you have seen that the Nephites made choices that led the Spirit of the Lord to withdraw from their lives, while the Lamanites made choices that invited the Spirit to increase in their lives.

Because of the missionary efforts of Nephi and Lehi, thousands of Lamanites in Zarahemla had been baptized, and the majority of the Lamanites in the land of Nephi had been converted to the gospel (see Helaman 5:19–20, 50–51). Following their missionary efforts, the Lamanites increased in righteousness. Unfortunately, the Nephites became wicked and began supporting the Gadianton robbers, and the Spirit of the Lord withdrew from them. The prophet Nephi prophesied that if the Nephites continued to live in wickedness, they would perish. He also prophesied that because of the Lamanites’ righteousness, the Lord would be merciful unto them and preserve them. Mormon recorded that the Lord withdrew His Spirit from the Nephites and began to pour out His Spirit on the Lamanites (see Helaman 6:35–36).

influence of the Spirit

When Nephi saw the state of his people, “his heart was swollen with sorrow” (Helaman 7:6). He went up on a tower in his garden to pray and to mourn the wickedness of the people. When the people heard him praying and mourning, a multitude gathered to learn why he was so upset. After the people gathered to hear Nephi praying upon the tower in his garden, He used the opportunity to teach them (see Helaman 7:12–29). He warned them of the consequences of their decisions and emphasized that if they refused to repent of their sins, they would lose the Lord’s protection and the blessings of eternal life.

In Joel 2:28-29, the Lord promises that in the last days He would “will pour out [His] spirit upon all flesh”.

For illustrative purposes, let’s liken ourselves to a cup. A cup can be placed in a few different positions. You can place it with the opening facing up, sideways, or upside down. My position as a cup is determined by my attitude and actions. Now, if the Lord is going to “pour out” His Spirit upon me, then I want to be “cup up” (like the Lamanites in these chapters) with a good attitude and righteous actions. Sometimes my attitude and actions may be bad (like the Nephites in these chapters), in which case I am “cup down”–not a very good position if the Lord is pouring out His Spirit. Sometimes I may not be doing anything bad, but I am not necessarily doing anything good either (see D&C 58:26-28), in which case I could liken myself to “cup sideways”–also not very conducive to receiving an out-“pouring” of the Spirit of God.

Elder David A. Bednar of the Quorum of the Twelve Apostles taught that our attitude and actions can cause us to withdraw from the Holy Spirit:

“The saving ordinance of baptism must be administered by one who has proper authority from God. The fundamental conditions of the covenant into which we entered in the waters of baptism are these: we witnessed that we were willing to take upon ourselves the name of Jesus Christ, that we would always remember Him, and that we would keep His commandments. The promised blessing for honoring this covenant is that we may always have His Spirit to be with us (see D&C 20:77). In other words, baptism by water leads to the authorized opportunity for the constant companionship of the third member of the Godhead.

“Following our baptism, each of us had hands placed upon our head by those with priesthood authority and was confirmed a member of The Church of Jesus Christ of Latter-day Saints, and the Holy Ghost was conferred upon us (see D&C 49:14). The statement “receive the Holy Ghost” in our confirmation was a directive to strive for the baptism of the Spirit….

“We should also endeavor to discern when we ‘withdraw [ourselves] from the Spirit of the Lord [cup down], that it may have no place in [us] to guide [us] in wisdom’s paths that [we] may be blessed, prospered, and preserved’ (Mosiah 2:36). Precisely because the promised blessing is that we may always have His Spirit to be with us, we should attend to and learn from the choices and influences that separate us from the Holy Spirit.

“The standard is clear. If something we think, see, hear, or do distances us from the Holy Ghost, then we should stop thinking, seeing, hearing, or doing that thing. If that which is intended to entertain, for example, alienates us from the Holy Spirit, then certainly that type of entertainment is not for us. Because the Spirit cannot abide that which is vulgar, crude, or immodest, then clearly such things are not for us. Because we estrange the Spirit of the Lord when we engage in activities we know we should shun, then such things definitely are not for us” (“That We May Always Have His Spirit to Be with Us,” Ensign or Liahona, May 2006).

I invite you to read/listen to/watch Elder Bednar’s entire conference talk so that you can assure yourself that you are living like the righteous Lamanites (“cup up”) in these chapters. His message, along with these chapters, can help you identify what you need to do to be “CUP UP” so that you can “FILL UP” on the Spirit of the Lord.

That We May Always Have His Spirit to Be with Us

Today, I speak by way of reminder and admonition tothose of us who are members of The Church of JesusChrist of Latter-day Saints. I pray for and invite the HolyGhost to now assist me and you as we learn together.

Baptism by immersion for the remission of sins “is theintroductory ordinance of the gospel” of Jesus Christand must be preceded by faith in the Savior and bysincere and complete repentance. “Baptism in water must be followed by baptism of the Spirit in order to becomplete” (see Bible Dictionary, “Baptism,” 618). As theSavior taught Nicodemus, “Except a man be born ofwater and of the Spirit, he cannot enter into thekingdom of God” (John 3:5). My message this afternoonfocuses on the baptism of the Spirit and the blessingsthat flow from the companionship of the Holy Ghost.

The Ordinance of and Covenant Associated with Baptism

As each of us was baptized, we entered into a solemncovenant with our Heavenly Father. A covenant is anagreement between God and His children upon theearth, and it is important to understand that Goddetermines the conditions of all gospel covenants. Youand I do not decide the nature or elements of acovenant. Rather, exercising our moral agency, weaccept the terms and requirements of a covenant asour Eternal Father has established them (see BibleDictionary, “Covenant,” 651).

The saving ordinance of baptism must be administeredby one who has proper authority from God. Thefundamental conditions of the covenant into which weentered in the waters of baptism are these: wewitnessed that we were willing to take upon ourselvesthe name of Jesus Christ, that we would alwaysremember Him, and that we would keep Hiscommandments. The promised blessing for honoringthis covenant is that we may always have His Spirit to bewith us (see D&C 20:77). In other words, baptism bywater leads to the authorized opportunity for theconstant companionship of the third member of theGodhead.

Confirmation and the Baptism of the Spirit

Following our baptism, each of us had hands placedupon our head by those with priesthood authority andwas confirmed a member of The Church of Jesus Christof Latter-day Saints, and the Holy Ghost was conferredupon us (see D&C 49:14). The statement “receive theHoly Ghost” in our confirmation was a directive to strivefor the baptism of the Spirit.

The Prophet Joseph Smith taught: “You might as wellbaptize a bag of sand as a man, if not done in view ofthe remission of sins and getting of the Holy Ghost.Baptism by water is but half a baptism, and is good fornothing without the other half—that is, the baptism ofthe Holy Ghost” (History of the Church, 5:499). We werebaptized by immersion in water for the remission ofsins. We must also be baptized by and immersed in theSpirit of the Lord, “and then cometh a remission of yoursins by fire and by the Holy Ghost” (2 Ne. 31:17).

As we gain experience with the Holy Ghost, we learnthat the intensity with which we feel the Spirit’sinfluence is not always the same. Strong, dramaticspiritual impressions do not come to us frequently.Even as we strive to be faithful and obedient, theresimply are times when the direction, assurance, andpeace of the Spirit are not readily recognizable in ourlives. In fact, the Book of Mormon describes faithfulLamanites who “were baptized with fire and with theHoly Ghost, and they knew it not” (3 Ne. 9:20).

The influence of the Holy Ghost is described in thescriptures as “a still small voice” (1 Kgs. 19:12; see also 3Ne. 11:3) and a “voice of perfect mildness” (Hel. 5:30).Thus, the Spirit of the Lord usually communicates withus in ways that are quiet, delicate, and subtle.

Withdrawing Ourselves from the Spirit of the Lord

In our individual study and classroom instruction, werepeatedly emphasize the importance of recognizingthe inspiration and promptings we receive from theSpirit of the Lord. And such an approach is correct anduseful. We should seek diligently to recognize andrespond to promptings as they come to us. However,an important aspect of baptism by the Spirit mayfrequently be overlooked in our spiritual development.

We should also endeavor to discern when we “withdraw[ourselves] from the Spirit of the Lord, that it may haveno place in [us] to guide [us] in wisdom’s paths that [we]may be blessed, prospered, and preserved” (Mosiah2:36). Precisely because the promised blessing is that wemay always have His Spirit to be with us, we shouldattend to and learn from the choices and influencesthat separate us from the Holy Spirit.

The standard is clear. If something we think, see, hear,or do distances us from the Holy Ghost, then we shouldstop thinking, seeing, hearing, or doing that thing. Ifthat which is intended to entertain, for example,alienates us from the Holy Spirit, then certainly thattype of entertainment is not for us. Because the Spiritcannot abide that which is vulgar, crude, or immodest,then clearly such things are not for us. Because weestrange the Spirit of the Lord when we engage inactivities we know we should shun, then such thingsdefinitely are not for us.

I recognize we are fallen men and women living in amortal world and that we might not have the presenceof the Holy Ghost with us every second of every minuteof every hour of every day. However, the Holy Ghostcan tarry with us much, if not most, of the time—andcertainly the Spirit can be with us more than it is notwith us. As we become ever more immersed in theSpirit of the Lord, we should strive to recognizeimpressions when they come and the influences orevents that cause us to withdraw ourselves from theHoly Ghost.

Taking “the Holy Spirit for [our] guide” (D&C 45:57) ispossible and is essential for our spiritual growth andsurvival in an increasingly wicked world. Sometimes asLatter-day Saints we talk and act as though recognizingthe influence of the Holy Ghost in our lives is the rare orexceptional event. We should remember, however, thatthe covenant promise is that we may always have HisSpirit to be with us. This supernal blessing applies toevery single member of the Church who has beenbaptized, confirmed, and instructed to “receive the HolyGhost.”

The Liahona as a Type and Shadow for Our Day

In our day the Book of Mormon is the primary source towhich we should turn for help in learning how to invitethe constant companionship of the Holy Ghost. Thedescription in the Book of Mormon of the Liahona, thedirector or compass used by Lehi and his family in theirjourney in the wilderness, specifically was included inthe record as a type and a shadow for our day and asan essential lesson about what we should do to enjoythe blessings of the Holy Ghost.

As we strive to align our attitudes and actions withrighteousness, then the Holy Ghost becomes for ustoday what the Liahona was for Lehi and his family intheir day. The very factors that caused the Liahona towork for Lehi will likewise invite the Holy Ghost into ourlives. And the very factors that caused the Liahona notto work anciently will likewise cause us to withdrawourselves from the Holy Ghost today.

The Liahona: Purposes and Principles

As we study and ponder the purposes of the Liahonaand the principles by which it operated, I testify that wewill receive inspiration suited to our individual andfamily circumstances and needs. We can and will beblessed with ongoing direction from the Holy Ghost.

The Liahona was prepared by the Lord and given toLehi and his family after they left Jerusalem and weretraveling in the wilderness (see Alma 37:38; D&C 17:1).This compass or director pointed the way that Lehi andhis caravan should go (see 1 Ne. 16:10), even “a straightcourse to the promised land” (Alma 37:44). The pointersin the Liahona operated “according to the faith anddiligence and heed” (1 Ne. 16:28) of the travelers andfailed to work when family members were contentious,rude, slothful, or forgetful (see 1 Ne. 18:12, 21; Alma37:41, 43).

The compass also provided a means whereby Lehi andhis family could obtain greater “understandingconcerning the ways of the Lord” (1 Ne. 16:29). Thus,the primary purposes of the Liahona were to provideboth direction and instruction during a long anddemanding journey. The director was a physicalinstrument that served as an outward indicator of theirinner spiritual standing before God. It worked accordingto the principles of faith and diligence.

Just as Lehi was blessed in ancient times, each of us inthis day has been given a spiritual compass that candirect and instruct us during our mortal journey. TheHoly Ghost was conferred upon you and me as wecame out of the world and into the Savior’s Churchthrough baptism and confirmation. By the authority ofthe holy priesthood we were confirmed as members ofthe Church and admonished to seek for the constantcompanionship of “the Spirit of truth; whom the worldcannot receive, because it seeth him not, neitherknoweth him: but ye know him; for he dwelleth withyou, and shall be in you” (John 14:17).

As we each press forward along the pathway of life, wereceive direction from the Holy Ghost just as Lehi wasdirected through the Liahona. “For behold, again I sayunto you that if ye will enter in by the way, and receivethe Holy Ghost, it will show unto you all things what yeshould do” (2 Ne. 32:5).

The Holy Ghost operates in our lives precisely as theLiahona did for Lehi and his family, according to ourfaith and diligence and heed.

“Let virtue garnish thy thoughts unceasingly; then shallthy confidence wax strong in the presence of God.

“The Holy Ghost shall be thy constant companion, andthy scepter an unchanging scepter of righteousness andtruth” (D&C 121:45–46).

And the Holy Ghost provides for us today the meanswhereby we can receive, “by small and simple things”(Alma 37:6), increased understanding about the ways ofthe Lord: “But the Comforter, which is the Holy Ghost,whom the Father will send in my name, he shall teachyou all things, and bring all things to yourremembrance, whatsoever I have said unto you” (John14:26).

The Spirit of the Lord can be our guide and will bless uswith direction, instruction, and spiritual protectionduring our mortal journey. We invite the Holy Ghostinto our lives through meaningful personal and familyprayer, feasting upon the words of Christ, diligent andexacting obedience, faithfulness and honoring ofcovenants, and through virtue, humility, and service.And we steadfastly should avoid things that areimmodest, coarse, crude, sinful, or evil that cause us towithdraw ourselves from the Holy Ghost.

We also invite the ongoing companionship of the HolyGhost as we worthily partake of the sacrament eachSabbath day: “And that thou mayest more fully keepthyself unspotted from the world, thou shalt go to thehouse of prayer and offer up thy sacraments upon myholy day” (D&C 59:9).

Through the ordinance of the sacrament we renew ourbaptismal covenant and can receive and retain aremission of our sins (see Mosiah 4:12, 26). In addition,we are reminded on a weekly basis of the promise thatwe may always have His Spirit to be with us. As we thenstrive to keep ourselves clean and unspotted from theworld, we become worthy vessels in whom the Spirit ofthe Lord can always dwell.

In February of 1847 the Prophet Joseph Smith appearedto Brigham Young in a dream or vision. President Youngasked the Prophet if he had a message for theBrethren. The Prophet Joseph replied: “Tell the peopleto be humble and faithful, and be sure to keep the spiritof the Lord and it will lead them right. Be careful andnot turn away the small still voice; it will teach themwhat to do and where to go; it will yield the fruits of thekingdom” (see Teachings of Presidents of the Church:Brigham Young [1997], 41; emphasis added). Of all thetruths the Prophet Joseph might have taught BrighamYoung on that sacred occasion, he emphasized theimportance of obtaining and keeping the Spirit of theLord.

My beloved brothers and sisters, I testify of the livingreality of God the Eternal Father and of His Son, JesusChrist, and of the Holy Ghost. May each of us so livethat we may always have His Spirit to be with us andthereby qualify for the blessings of direction,instruction, and protection that are essential in theselatter days. In the sacred name of Jesus Christ, amen.

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#BOMTC Day 65, June 10~3 Nephi 3-5 or Pages 411-416: PREPARED

Click on the graphic to study 3 Nephi 3-5

Soon after the people saw the signs of Jesus Christ’s birth, they began to forget the witnesses they had received, and they hardened their hearts. Many of the Nephites and Lamanites rejected further signs and wonders and increased in wickedness. As a result, the Gadianton robbers grew so strong that Nephites and Lamanites were compelled to take up arms against them. The converted Lamanites joined with the Nephites and became known as Nephites.

Lachoneus, the chief judge of the Nephites, called on the people to repent and prepared them for battle. Because of their repentance, unity, faith in the Lord, and diligent preparations, the Nephites triumphed over the Gadianton robbers. Following their deliverance, the righteous Nephites and Lamanites acknowledged the power of God in their preservation.

 Joplin Saints Talk About Preparation

Members of the Joplin Stake share how being prepared blessed their lives and the lives of others in the wake of a devastating tornado. (3:40)

By this point in our study of the Book of Mormon you are probably seeing many similarities between our day and what was happening back then. We can definitely “LIKEN” these accounts to our life as we prepare for the Second Coming of the Lord. As the righteous Nephites and Lamanites prepared themselves physically and spiritually they received the “strength of the Lord” (3 Nephi 3:21; 4:10) to help them overcome their enemies and the wickedness that surrounded them. The video above demonstrates the importance of our physical preparation in the latter days preceding the Second Coming. The video below helps us to understand the importance of our spiritual preparation–which is even more important. It is one of my favorite talks about preparing for the Second Coming, and if you like to listen to Elder Dallin H. Oaks, then you will definitely want to review his message that was giving in 2004. Elder Oaks is indeed a Latter-day Lachoneus that is trying to help us be prepared for that which is to come.

Preparation for the Second Coming

Dallin H. Oaks

In modern revelation we have the promise that if we are prepared we need not fear (see D&C 38:30). I was introduced to that principle 60 years ago this summer when I became a Boy Scout and learned the Scout motto: “Be prepared.” Today I have felt prompted to speak of the importance of preparation for a future event of supreme importance to each of us—the Second Coming of the Lord.

The scriptures are rich in references to the Second Coming, an event eagerly awaited by the righteous and dreaded or denied by the wicked. The faithful of all ages have pondered the sequence and meaning of the many events prophesied to precede and follow this hinge point of history.

Four matters are indisputable to Latter-day Saints: (1) The Savior will return to the earth in power and great glory to reign personally during a millennium of righteousness and peace. (2) At the time of His coming there will be a destruction of the wicked and a resurrection of the righteous. (3) No one knows the time of His coming, but (4) the faithful are taught to study the signs of it and to be prepared for it. I wish to speak about the fourth of these great realities: the signs of the Second Coming and what we should do to prepare for it.

I.
The Lord has declared, “He that feareth me shall be looking forth for the great day of the Lord to come, even for the signs of the coming of the Son of Man,” signs that will be shown “in the heavens above, and in the earth beneath” (D&C 45:39–40).

The Savior taught this in the parable of the fig tree whose tender new branches give a sign of the coming of summer. “So likewise,” when the elect shall see the signs of His coming “they shall know that he is near, even at the doors” (JS—M 1:38–39; see also Matt. 24:32–33; D&C 45:37–38).

Biblical and modern prophecies give many signs of the Second Coming. These include:

1. The fulness of the gospel restored and preached in all the world for a witness to all nations.
2. False Christs and false prophets, deceiving many.
3. Wars and rumors of wars, with nation rising against nation.
4. Earthquakes in divers places.
5. Famine and pestilence.
6. An overflowing scourge, a desolating sickness covering the land.
7. Iniquity abounding.
8. The whole earth in commotion.
9. Men’s hearts failing them.
(See Matt. 24:5–15; JS—M 1:22, 28–32; D&C 45:26–33.)

In another revelation the Lord declares that some of these signs are His voice calling His people to repentance:

“Hearken, O ye nations of the earth, and hear the words of that God who made you. …

“How oft have I called upon you by the mouth of my servants, and by the ministering of angels, and by mine own voice, and by the voice of thunderings, and by the voice of lightnings, and by the voice of tempests, and by the voice of earthquakes, and great hailstorms, and by the voice of famines and pestilences of every kind, … and would have saved you with an everlasting salvation, but ye would not!” (D&C 43:23, 25).

These signs of the Second Coming are all around us and seem to be increasing in frequency and intensity. For example, the list of major earthquakes in The World Almanac and Book of Facts, 2004 shows twice as many earthquakes in the decades of the 1980s and 1990s as in the two preceding decades (pp. 189–90). It also shows further sharp increases in the first several years of this century. The list of notable floods and tidal waves and the list of hurricanes, typhoons, and blizzards worldwide show similar increases in recent years (pp. 188–89). Increases by comparison with 50 years ago can be dismissed as changes in reporting criteria, but the accelerating pattern of natural disasters in the last few decades is ominous.

II.
Another sign of the times is the gathering of the faithful (see D&C 133:4). In the early years of this last dispensation, a gathering to Zion involved various locations in the United States: to Kirtland, to Missouri, to Nauvoo, and to the tops of the mountains. Always these were gatherings to prospective temples. With the creation of stakes and the construction of temples in most nations with sizeable populations of the faithful, the current commandment is not to gather to one place but to gather in stakes in our own homelands. There the faithful can enjoy the full blessings of eternity in a house of the Lord. There, in their own homelands, they can obey the Lord’s command to enlarge the borders of His people and strengthen her stakes (see D&C 101:21; D&C 133:9, 14). In this way, the stakes of Zion are “for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth” (D&C 115:6).

III.
While we are powerless to alter the fact of the Second Coming and unable to know its exact time, we can accelerate our own preparation and try to influence the preparation of those around us.

A parable that contains an important and challenging teaching on this subject is the parable of the ten virgins. Of this parable, the Lord said, “And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins” (D&C 45:56).

Given in the 25th chapter of Matthew, this parable contrasts the circumstances of the five foolish and the five wise virgins. All ten were invited to the wedding feast, but only half of them were prepared with oil in their lamps when the bridegroom came. The five who were prepared went into the marriage feast, and the door was shut. The five who had delayed their preparations came late. The door had been closed, and the Lord denied them entrance, saying, “I know you not” (Matt. 25:12). “Watch therefore,” the Savior concluded, “for ye know neither the day nor the hour wherein the Son of man cometh” (Matt. 25:13).

The arithmetic of this parable is chilling. The ten virgins obviously represent members of Christ’s Church, for all were invited to the wedding feast and all knew what was required to be admitted when the bridegroom came. But only half were ready when he came.

Modern revelation contains this teaching, spoken by the Lord to the early leaders of the Church:

“And after your testimony cometh wrath and indignation upon the people.

“For after your testimony cometh the testimony of earthquakes. …

“And … the testimony of the voice of thunderings, and the voice of lightnings, and the voice of tempests, and the voice of the waves of the sea heaving themselves beyond their bounds.

“And all things shall be in commotion; and surely, men’s hearts shall fail them; for fear shall come upon all people.

“And angels shall fly through the midst of heaven, crying with a loud voice, sounding the trump of God, saying: Prepare ye, prepare ye, O inhabitants of the earth; for the judgment of our God is come. Behold, and lo, the Bridegroom cometh; go ye out to meet him” (D&C 88:88–92).

IV.
Brothers and sisters, as the Book of Mormon teaches, “this life is the time for men to prepare to meet God; … the day of this life is the day for men to perform their labors” (Alma 34:32). Are we preparing?

In His preface to our compilation of modern revelation the Lord declares, “Prepare ye, prepare ye for that which is to come, for the Lord is nigh” (D&C 1:12).

The Lord also warned: “Yea, let the cry go forth among all people: Awake and arise and go forth to meet the Bridegroom; behold and lo, the Bridegroom cometh; go ye out to meet him. Prepare yourselves for the great day of the Lord” (D&C 133:10; see also D&C 34:6).

Always we are cautioned that we cannot know the day or the hour of His coming. In the 24th chapter of Matthew Jesus taught:

“Watch therefore; for ye know not what hour your Lord doth come.

“But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up” (Matt. 24:42–43). “But would have been ready” (JS—M 1:47).

“Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matt. 24:44; see also D&C 51:20).

What if the day of His coming were tomorrow? If we knew that we would meet the Lord tomorrow—through our premature death or through His unexpected coming—what would we do today? What confessions would we make? What practices would we discontinue? What accounts would we settle? What forgivenesses would we extend? What testimonies would we bear?

If we would do those things then, why not now? Why not seek peace while peace can be obtained? If our lamps of preparation are drawn down, let us start immediately to replenish them.

We need to make both temporal and spiritual preparation for the events prophesied at the time of the Second Coming. And the preparation most likely to be neglected is the one less visible and more difficult—the spiritual. A 72-hour kit of temporal supplies may prove valuable for earthly challenges, but, as the foolish virgins learned to their sorrow, a 24-hour kit of spiritual preparation is of greater and more enduring value.

V.
We are living in the prophesied time “when peace shall be taken from the earth” (D&C 1:35), when “all things shall be in commotion” and “men’s hearts shall fail them” (D&C 88:91). There are many temporal causes of commotion, including wars and natural disasters, but an even greater cause of current “commotion” is spiritual.

Viewing our surroundings through the lens of faith and with an eternal perspective, we see all around us a fulfillment of the prophecy that “the devil shall have power over his own dominion” (D&C 1:35). Our hymn describes “the foe in countless numbers, / Marshaled in the ranks of sin” (“Hope of Israel,” Hymns, no. 259), and so it is.

Evil that used to be localized and covered like a boil is now legalized and paraded like a banner. The most fundamental roots and bulwarks of civilization are questioned or attacked. Nations disavow their religious heritage. Marriage and family responsibilities are discarded as impediments to personal indulgence. The movies and magazines and television that shape our attitudes are filled with stories or images that portray the children of God as predatory beasts or, at best, as trivial creations pursuing little more than personal pleasure. And too many of us accept this as entertainment.

The men and women who made epic sacrifices to combat evil regimes in the past were shaped by values that are disappearing from our public teaching. The good, the true, and the beautiful are being replaced by the no-good, the “whatever,” and the valueless fodder of personal whim. Not surprisingly, many of our youth and adults are caught up in pornography, pagan piercing of body parts, self-serving pleasure pursuits, dishonest behavior, revealing attire, foul language, and degrading sexual indulgence.

An increasing number of opinion leaders and followers deny the existence of the God of Abraham, Isaac, and Jacob and revere only the gods of secularism. Many in positions of power and influence deny the right and wrong defined by divine decree. Even among those who profess to believe in right and wrong, there are “them that call evil good, and good evil” (Isa. 5:20; 2 Ne. 15:20). Many also deny individual responsibility and practice dependence on others, seeking, like the foolish virgins, to live on borrowed substance and borrowed light.

All of this is grievous in the sight of our Heavenly Father, who loves all of His children and forbids every practice that keeps any from returning to His presence.

What is the state of our personal preparation for eternal life? The people of God have always been people of covenant. What is the measure of our compliance with covenants, including the sacred promises we made in the waters of baptism, in receiving the holy priesthood, and in the temples of God? Are we promisers who do not fulfill and believers who do not perform?

Are we following the Lord’s command, “Stand ye in holy places, and be not moved, until the day of the Lord come; for behold, it cometh quickly”? (D&C 87:8). What are those “holy places”? Surely they include the temple and its covenants faithfully kept. Surely they include a home where children are treasured and parents are respected. Surely the holy places include our posts of duty assigned by priesthood authority, including missions and callings faithfully fulfilled in branches, wards, and stakes.

As the Savior taught in His prophecy of the Second Coming, blessed is the “faithful and wise servant” who is attending to his duty when the Lord comes (see Matt. 24:45–46). As the prophet Nephi taught of that day, “The righteous need not fear” (1 Ne. 22:17; see also 1 Ne. 14:14; D&C 133:44). And modern revelation promises that “the Lord shall have power over his saints” (D&C 1:36).

We are surrounded by challenges on all sides (see 2 Cor. 4:8–9). But with faith in God, we trust the blessings He has promised those who keep His commandments. We have faith in the future, and we are preparing for that future. To borrow a metaphor from the familiar world of athletic competitions, we do not know when this game will end, and we do not know the final score, but we do know that when the game finally ends, our team wins. We will continue to go forward “till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done” (History of the Church, 4:540).

“Wherefore,” the Savior tells us, “be faithful, praying always, having your lamps trimmed and burning, and oil with you, that you may be ready at the coming of the Bridegroom—For behold, verily, verily, I say unto you, that I come quickly” (D&C 33:17–18).

I testify of Jesus Christ. I testify that He shall come, as He has promised. And I pray that we will be prepared to meet Him, in the name of Jesus Christ, amen.

#BOMTC Day 65, June 10~3 Nephi 3-5 or Pages 411-416 3 Nephi 5~13

3 Nephi 5:13

ON THIS DAY IN 1829: Fayette, New York. Joseph Smith received Doctrine and Covenants 17, a revelation to Oliver Cowdery, David Whitmer, and Martin Harris that prepared them to become witnesses of the gold plates and other sacred objects.

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#BOMTC Day 64, June 9~Helaman 16-3 Nephi 2 or Pages 405-410: “Watch Steadfastly”

Click on the graphic to study Helaman 16-3 Nephi 2

Before departing out of the land, the prophet Nephi (the son of Helaman) passed the records to his oldest son, Nephi. When the time drew near for the fulfillment of Samuel the Lamanite’s prophecy about the Savior’s birth, believers watched for the signs Samuel had said would come. The unbelievers plotted to put the faithful to death if the prophecies concerning the birth of Jesus Christ were not fulfilled by a certain day. Nephi pleaded with the Lord on behalf of the believers. In answer to Nephi’s prayer, the voice of the Lord came to him, declaring that the sign would be given that night. In fulfillment of the prophecy of Samuel the Lamanite, when the sun set there was no darkness and a new star appeared. Despite Satan’s continued attempts to destroy the faith of the people, “the more part of the people did believe, and were converted unto the Lord” (3 Nephi 1:22). But two years later, the Gadianton robbers began to lead many Nephites and Lamanites into wickedness.

#BOMTC Day 64, June 9~Helaman 16-3 Nephi 2 or Pages 405-410 On the Marrow

I am always amazed at the unwavering faith that was demonstrated by the “believers” in 3 Nephi 1. I think that every single time I read it I pause to consider if I would have been found among the “believers” that were willing to “watch steadfastly” in the face of death.

#BOMTC Day 64, June 9~Helaman 16-3 Nephi 2 or Pages 405-410 New Star

Sometimes it may seem that the sun is setting before the promises of God have been fulfilled in our lives. But this account shows me that we need to endure to the end and wait for the sun to set with full confidence that the Lord will fulfill all His words.

One of my favorite talks that helps me to “watch steadfastly” as the sun sets spiritually sometimes in my life comes from Elder Jeffrey R. Holland. His talk was titled, “Cast Not Away Therefore Your Confidence,” and was given at a BYU Devotional. I will include a link to the video and a copy of the transcript for those of you who may need a boost for your faith as you watch the sun set in your life.

“Cast Not Away Therefore Your Confidence”

There is a lesson in the Prophet Joseph Smith’s account of the First Vision which virtually every Latter-day Saint has had occasion to experience, or one day soon will. It is the plain and very sobering truth that before great moments, certainly before great spiritual moments, there can come adversity, opposition, and darkness. Life has some of those moments for us, and occasionally they come just as we are approaching an important decision or a significant step in our lives.

In that marvelous account which we read too seldom, Joseph said he had scarcely begun his prayer when he felt a power of astonishing influence come over him. “Thick darkness,” as he described it, gathered around him and seemed bent on his utter destruction. But he exerted all his powers to call upon God to deliver him out of the power of this enemy, and as he did so a pillar of light brighter than the noonday sun descended gradually until it rested upon him. At the very moment of the light’s appearance, he found himself delivered from the destructive power which had held him bound. What then followed is the greatest epiphany since the events surrounding the Crucifixion, Resurrection, and Ascension of Christ in the meridian of time. The Father and the Son appeared to Joseph Smith, and the dispensation of the fulness of times had begun. 1

Most of us do not need any more reminders than we have already had that there is one who personifies “opposition in all things,” that “an angel of God” fell “from heaven” and in so doing became “miserable forever.” What a chilling destiny! Because this is Lucifer’s fate, “he sought also the misery of all mankind,” Lehi teaches us. 2

The Fight Goes On

An entire article could be devoted to this subject of the adversary’s strong, preliminary, anticipatory opposition to many of the good things God has in store for us. But I want to move past that observation to another truth we may not recognize so readily. This is a lesson in the parlance of the athletic contest that reminds us “it isn’t over until it’s over.” It is the reminder that the fight goes on. Unfortunately we must not think Satan is defeated with that first strong breakthrough which so dramatically brought the light and moved us forward.

To make my point a little more vividly, may I go to another passage of scripture, indeed, to another vision. You will recall that the book of Mosesbegins with him being taken up to “an exceedingly high mountain” where, the scripture says, “he saw God face to face, and he talked with him, and the glory of God was upon Moses.” What then followed was what happens to prophets who are taken to high mountains. The Lord said to Moses:

“Look, and I will show thee the workmanship of mine hands. … Moses looked, and … beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the spirit of God. And he beheld also the inhabitants thereof, and there was not a soul which he beheld not.” 3

This experience is remarkable by every standard. It is one of the great revelations given in human history. It stands with the greatest accounts we have of any prophet’s experience with Divinity.

But Moses’ message to you today is: Don’t let your guard down. Don’t assume that a great revelation, some marvelous, illuminating moment, the opening of an inspired path, is the end of it. Remember, it isn’t over until it’s over.

What happens to Moses next, after his revelatory moment, would be ludicrous if it were not so dangerous and so true to form. Lucifer—in an effort to continue his opposition, in his unfailing effort to get his licks in later if not sooner—appears and shouts in equal portions of anger and petulance after God has revealed Himself to the prophet: “Moses, worship me.” But Moses is not having it. He has just seen the real thing, and by comparison this sort of performance is pretty dismal.

“Moses looked upon Satan and said: Who art thou? … Where is thy glory, that I should worship thee?

“For behold, I could not look upon God, except his glory should come upon me. … But I can look upon thee in the natural man. …

“Where is thy glory, for it is darkness unto me? And I can judge between thee and God. …

“Get thee hence, Satan; deceive me not.”

The record then depicts a reaction that is both pathetic and frightening:

“And now, when Moses had said these words, Satan cried with a loud voice, and ranted upon the earth, and commanded, saying: I am the Only Begotten, worship me.

“And it came to pass that Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell. Nevertheless, calling upon God [the very phrase used by Joseph Smith], he received strength, and he commanded, saying: Depart from me, Satan, for this one God only will I worship, which is the God of glory.

“And now Satan began to tremble, and the earth shook. …

“And it came to pass that Satan cried with a loud voice, with weeping, and wailing, and gnashing of teeth; and he departed hence,” 4 always to come again, we can be sure, but always to be defeated by the God of glory—always.

Do Not Draw Back

I wish to encourage every one of us regarding the opposition that so often comes after enlightened decisions have been made, after moments of revelation and conviction have given us a peace and an assurance we thought we would never lose. In his letter to the Hebrews, the Apostle Paul was trying to encourage new members who had just joined the Church, who undoubtedly had had spiritual experiences and received the pure light of testimony, only to discover that their troubles had not ended but that some of them had just begun.

Paul pleaded with those new members in much the same way President Gordon B. Hinckley is pleading with new members today. The reminder is that we cannot sign on for a battle of such eternal significance and everlasting consequence without knowing it will be a fight—a good fight and a winning fight, but a fight nevertheless. Paul says to those who thought a new testimony, a personal conversion, a spiritual baptismal experience would put them beyond trouble—to these he says, “Call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions.” Then this tremendous counsel, which is at the heart of my counsel to you: “Cast not away therefore your confidence, which hath great recompence of reward.

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. …

“… If any man draw back, my soul shall have no pleasure in him.

“… We are not of them who draw back unto perdition.” 5

In Latter-day Saint talk that is to say, Sure it is tough—before you join the Church, while you are trying to join, and after you have joined. That is the way it has always been, Paul says, but don’t draw back. Don’t panic and retreat. Don’t lose your confidence. Don’t forget how you once felt. Don’t distrust the experience you had. That tenacity is what saved Moses and Joseph Smith when the adversary confronted them, and it is what will save you.

I suppose every returned missionary and probably every convert reading these words knows exactly what I am talking about. Appointments for discussions canceled, the Book of Mormon in a plastic bag hanging from a front doorknob, baptismal dates not met. And so it goes through the teaching period, through the commitments and the baptism, through the first weeks and months in the Church, and more or less forever—at least, the adversary would pursue it forever if he thought he could see any weakening of your resolve, any chink in your armor.

This opposition turns up almost any place something good has happened. It can happen when you are trying to get an education. It can hit you after your first month in your new mission field. It certainly happens in matters of love and marriage. It can occur in situations related to your family, Church callings, or career.

With any major decision there are cautions and considerations to make, but once there has been illumination, beware the temptation to retreat from a good thing. If it was right when you prayed about it and trusted it and lived for it, it is right now. Don’t give up when the pressure mounts. Certainly don’t give in to that being who is bent on the destruction of your happiness. Face your doubts. Master your fears. “Cast not away therefore your confidence.” Stay the course and see the beauty of life unfold for you.

The Spirit of Revelation

To help us make our way through these experiences, these important junctures in our lives, let me draw from another scriptural reference to Moses. It was given in the early days of this dispensation when revelation was needed, when a true course was being set and had to be continued.

Most Latter-day Saints know the formula for revelation given in section 9 of the Doctrine and Covenants—the verses about studying it out in your mind and the Lord promising to confirm or deny. What most of us don’t read in conjunction with this is the section which precedes it: section 8.

In that revelation the Lord has said, “I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.” I love the combination there of both mind and heart. God will teach us in a reasonable way and in a revelatory way—mind and heart combined—by the Holy Ghost. “Now, behold,” He continues, “this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground.” 6

Why would the Lord use the example of crossing the Red Sea as the classic example of “the spirit of revelation”? Why didn’t He use the First Vision? Or the example from the book of Moses we just used? Or the vision of the brother of Jared? Well, He could have used any of these, but He didn’t. Here He had another purpose in mind.

Usually we think of revelation as a downpour of information. But this is too narrow a concept of revelation. May I suggest how section 8 broadens our understanding, particularly in light of these “fights of affliction” we have been discussing.

Questions Often Precede Revelation

First of all, revelation almost always comes in response to a question, usually an urgent question—not always, but usually. In that sense it does provide information, but it is urgently needed information, special information. Moses’ challenge was how to get himself and the children of Israel out of this horrible predicament they were in. There were chariots behind them, sand dunes on every side, and a lot of water immediately ahead. He needed information to know what to do, but it wasn’t a casual thing he was asking. In this case it was literally a matter of life and death.

You will need information too, but in matters of great consequence it is not likely to come unless you want it urgently, faithfully, humbly. Moroni calls it seeking “with real intent.” 7 If you can seek that way and stay in that mode, not much that the adversary can counter with will dissuade you from a righteous path. You can hang on, whatever the assault and affliction, because you have paid the price for real conviction.

Like Moses in that vision, there may come after the fact some competing doubts and confusion, but it will pale when you measure it against the real thing. Remember the real thing. Remember how urgently you have needed help in earlier times and you got it. The Red Sea will open to the honest seeker of revelation. The adversary has power to hedge up the way, to marshal Pharaoh’s forces and dog our escape right to the water’s edge, but he can’t produce the real thing. He cannot conquer if we will it otherwise. Exerting all our powers, the light will again come, the darkness will again retreat, the safety will be sure. That is lesson number one about crossing the Red Sea by the spirit of revelation.

Do Not Fear

Lesson number two is closely related. It is that in the process of revelation and making important decisions, fear plays a destructive, sometimes paralyzing role. To Oliver Cowdery, who missed the opportunity of a lifetime because he didn’t seize it in the lifetime of the opportunity, the Lord said, “You did not continue as you commenced.” Does that sound familiar to those who have been illuminated and then knuckled under to second thoughts and returning doubts? “It is not expedient that you should translate now,” the Lord said in language that must have been very hard for Oliver to hear. “Behold, it was expedient when you commenced;but you feared, and the time is past, and it is not expedient now.” 8

Everyone runs the risk of fear. For a moment in Moses’ confrontation with the adversary, “Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell.” 9 That’s when you see it—when you are afraid.

That is exactly the problem that beset the children of Israel at the edge of the Red Sea, and it has everything to do with holding fast to your earlier illumination. The record says, “And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid.” Some (just like those Paul described earlier) said words to this effect: “Let’s go back. This isn’t worth it. We must have been wrong. That probably wasn’t the right spirit telling us to leave Egypt.” What they actually said to Moses was: “Wherefore hast thou dealt thus with us, to carry us forth out of Egypt? … It had been better for us to serve the Egyptians, than that we should die in the wilderness.” 10And I have to say, “What about that which has already happened? What about the miracles that got you here? What about the frogs and the lice? What about the rod and the serpent, the river and the blood? What about the hail, the locusts, the fire, the firstborn sons?”

How soon we forget. It would not have been better to stay and serve the Egyptians, and it is not better to remain outside the Church, nor to put off marriage, nor to reject a mission call or other Church service, and so on and so on forever. Of course our faith will be tested as we fight through these self-doubts and second thoughts. Some days we will be miraculously led out of Egypt—seemingly free, seemingly on our way—only to come to yet another confrontation, like all that water lying before us. At those times we must resist the temptation to panic and give up. At those times fear will be the strongest of the adversary’s weapons against us.

“And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord. … The Lord shall fight for you.” In confirmation the great Jehovah said to Moses, “Speak unto the children of Israel, that they go forward.” 11

That is the second lesson of the spirit of revelation. After you have gotten the message, after you have paid the price to feel His love and hear the word of the Lord, go forward. Don’t fear, don’t vacillate, don’t quibble, don’t whine. You may, like Alma going to Ammonihah, have to find a route that leads an unusual way, but that is exactly what the Lord is doing here for the children of Israel. Nobody had ever crossed the Red Sea this way, but so what? There’s always a first time. With the spirit of revelation, dismiss your fears and wade in with both feet. In the words of Joseph Smith, “Brethren [and sisters], shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory!”12

God Will Help Us

The third lesson from the Lord’s spirit of revelation in the miracle of crossing the Red Sea is that along with the illuminating revelation that points us toward a righteous purpose or duty, God will also provide the means and power to achieve that purpose. Trust in that eternal truth. If God has told you something is right, if something is indeed true for you, He will provide the way for you to accomplish it. That is true of joining the Church or raising a family, of going on a mission, or any one of a hundred other worthy tasks in life. Remember what the Savior said to the Prophet Joseph Smith in the Sacred Grove. What was the problem in 1820? Why was Joseph not to join another church? It was at least in part because “they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.” 13 God’s grace is sufficient! The Lord would tell Joseph again and again that just as in days of old the children of Israel would be “led out of bondage by power, and with a stretched-out arm. … Therefore, let not your hearts faint. … Mine angels shall go up before you, and also my presence, and in time ye shall possess the goodly land.” 14

What goodly land? Well, your goodly land. Your promised land. Your new Jerusalem. Your own little acre flowing with milk and honey. Your future. Your dreams. Your destiny. I believe that in our own individual ways, God takes us to the grove or the mountain or the temple and there shows us the wonder of what His plan is for us. We may not see it as fully as Moses or Nephi or the brother of Jared did, but we see as much as we need to see in order to know the Lord’s will for us and to know that He loves us beyond mortal comprehension. I also believe that the adversary and his pinched, calculating little minions try to oppose such experiences and then try to darken them after they happen. But that is not the way of the gospel. That is not the way of a Latter-day Saint who claims as the fundamental fact of the Restoration the spirit of revelation. Fighting through darkness and despair and pleading for the light is what opened this dispensation. It is what keeps it going, and it is what will keep you going. With Paul, I say to all of you:

“Cast not away therefore your confidence, which hath great recompence of reward.

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” 15

I acknowledge the reality of opposition and adversity, but I bear witness of the God of glory, of the redeeming Son of God, of light and hope and a bright future. I promise you that God lives and loves you, each one of you, and that He has set bounds and limits to the opposing powers of darkness. I testify that Jesus is the Christ, the victor over death and hell and the fallen one who schemes there. The gospel of Jesus Christ is true, and it has been restored.

“Fear ye not.” And when the second and third and fourth blows come, “fear ye not. … The Lord shall fight for you.” 16 Cast not away therefore your confidence.

Notes

  1. See JS—H 1:15–17.
  2. See 2 Ne. 2:11, 17–18.
  3. Moses 1:1–2, 4, 8, 27–28.
  4. Moses 1:12–16, 19–22
  5. Heb. 10:32, 35–36, 38–39; emphasis added
  6. D&C 8:2–3; emphasis added.
  7. Moro. 10:4.
  8. D&C 9:5, 10, 11; emphasis added
  9. Moses 1:20.
  10. Ex. 14:10–12.
  11. Ex. 14:13–15; emphasis added
  12. D&C 128:22.
  13. JS—H 1:19.
  14. D&C 103:17, 19–20.
  15. Heb. 10:35–36.
  16. Ex. 14:13–14.

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#BOMTC Day 60, June 5~Helaman 6-7 or Pages 381-386: Cup Up? Fill Up!

Click graphic to read Helaman 6-7

Click graphic to read Helaman 6-7

As you have studied the book of Helaman, you have seen that the Nephites made choices that led the Spirit of the Lord to withdraw from their lives, while the Lamanites made choices that invited the Spirit to increase in their lives.

Because of the missionary efforts of Nephi and Lehi, thousands of Lamanites in Zarahemla had been baptized, and the majority of the Lamanites in the land of Nephi had been converted to the gospel (see Helaman 5:19–20, 50–51). Following their missionary efforts, the Lamanites increased in righteousness. Unfortunately, the Nephites became wicked and began supporting the Gadianton robbers, and the Spirit of the Lord withdrew from them. The prophet Nephi prophesied that if the Nephites continued to live in wickedness, they would perish. He also prophesied that because of the Lamanites’ righteousness, the Lord would be merciful unto them and preserve them. Mormon recorded that the Lord withdrew His Spirit from the Nephites and began to pour out His Spirit on the Lamanites (see Helaman 6:35–36).

influence of the Spirit

When Nephi saw the state of his people, “his heart was swollen with sorrow” (Helaman 7:6). He went up on a tower in his garden to pray and to mourn the wickedness of the people. When the people heard him praying and mourning, a multitude gathered to learn why he was so upset. After the people gathered to hear Nephi praying upon the tower in his garden, He used the opportunity to teach them (see Helaman 7:12–29). He warned them of the consequences of their decisions and emphasized that if they refused to repent of their sins, they would lose the Lord’s protection and the blessings of eternal life.

In Joel 2:28-29, the Lord promises that in the last days He would “will pour out [His] spirit upon all flesh”.

For illustrative purposes, let’s liken ourselves to a cup. A cup can be placed in a few different positions. You can place it with the opening facing up, sideways, or upside down. My position as a cup is determined by my attitude and actions. Now, if the Lord is going to “pour out” His Spirit upon me, then I want to be “cup up” (like the Lamanites in these chapters) with a good attitude and righteous actions. Sometimes my attitude and actions may be bad (like the Nephites in these chapters), in which case I am “cup down”–not a very good position if the Lord is pouring out His Spirit. Sometimes I may not be doing anything bad, but I am not necessarily doing anything good either (see D&C 58:26-28), in which case I could liken myself to “cup sideways”–also not very conducive to receiving an out-“pouring” of the Spirit of God.

Elder David A. Bednar of the Quorum of the Twelve Apostles taught that our attitude and actions can cause us to withdraw from the Holy Spirit:

“The saving ordinance of baptism must be administered by one who has proper authority from God. The fundamental conditions of the covenant into which we entered in the waters of baptism are these: we witnessed that we were willing to take upon ourselves the name of Jesus Christ, that we would always remember Him, and that we would keep His commandments. The promised blessing for honoring this covenant is that we may always have His Spirit to be with us (see D&C 20:77). In other words, baptism by water leads to the authorized opportunity for the constant companionship of the third member of the Godhead.

“Following our baptism, each of us had hands placed upon our head by those with priesthood authority and was confirmed a member of The Church of Jesus Christ of Latter-day Saints, and the Holy Ghost was conferred upon us (see D&C 49:14). The statement “receive the Holy Ghost” in our confirmation was a directive to strive for the baptism of the Spirit….

“We should also endeavor to discern when we ‘withdraw [ourselves] from the Spirit of the Lord [cup down], that it may have no place in [us] to guide [us] in wisdom’s paths that [we] may be blessed, prospered, and preserved’ (Mosiah 2:36). Precisely because the promised blessing is that we may always have His Spirit to be with us, we should attend to and learn from the choices and influences that separate us from the Holy Spirit.

“The standard is clear. If something we think, see, hear, or do distances us from the Holy Ghost, then we should stop thinking, seeing, hearing, or doing that thing. If that which is intended to entertain, for example, alienates us from the Holy Spirit, then certainly that type of entertainment is not for us. Because the Spirit cannot abide that which is vulgar, crude, or immodest, then clearly such things are not for us. Because we estrange the Spirit of the Lord when we engage in activities we know we should shun, then such things definitely are not for us” (“That We May Always Have His Spirit to Be with Us,” Ensign or Liahona, May 2006).

I invite you to read/listen to/watch Elder Bednar’s entire conference talk so that you can assure yourself that you are living like the righteous Lamanites (“cup up”) in these chapters. His message, along with these chapters, can help you identify what you need to do to be “CUP UP” so that you can “FILL UP” on the Spirit of the Lord.

That We May Always Have His Spirit to Be with Us

Today, I speak by way of reminder and admonition tothose of us who are members of The Church of JesusChrist of Latter-day Saints. I pray for and invite the HolyGhost to now assist me and you as we learn together.

Baptism by immersion for the remission of sins “is theintroductory ordinance of the gospel” of Jesus Christand must be preceded by faith in the Savior and bysincere and complete repentance. “Baptism in water must be followed by baptism of the Spirit in order to becomplete” (see Bible Dictionary, “Baptism,” 618). As theSavior taught Nicodemus, “Except a man be born ofwater and of the Spirit, he cannot enter into thekingdom of God” (John 3:5). My message this afternoonfocuses on the baptism of the Spirit and the blessingsthat flow from the companionship of the Holy Ghost.

The Ordinance of and Covenant Associated with Baptism

As each of us was baptized, we entered into a solemncovenant with our Heavenly Father. A covenant is anagreement between God and His children upon theearth, and it is important to understand that Goddetermines the conditions of all gospel covenants. Youand I do not decide the nature or elements of acovenant. Rather, exercising our moral agency, weaccept the terms and requirements of a covenant asour Eternal Father has established them (see BibleDictionary, “Covenant,” 651).

The saving ordinance of baptism must be administeredby one who has proper authority from God. Thefundamental conditions of the covenant into which weentered in the waters of baptism are these: wewitnessed that we were willing to take upon ourselvesthe name of Jesus Christ, that we would alwaysremember Him, and that we would keep Hiscommandments. The promised blessing for honoringthis covenant is that we may always have His Spirit to bewith us (see D&C 20:77). In other words, baptism bywater leads to the authorized opportunity for theconstant companionship of the third member of theGodhead.

Confirmation and the Baptism of the Spirit

Following our baptism, each of us had hands placedupon our head by those with priesthood authority andwas confirmed a member of The Church of Jesus Christof Latter-day Saints, and the Holy Ghost was conferredupon us (see D&C 49:14). The statement “receive theHoly Ghost” in our confirmation was a directive to strivefor the baptism of the Spirit.

The Prophet Joseph Smith taught: “You might as wellbaptize a bag of sand as a man, if not done in view ofthe remission of sins and getting of the Holy Ghost.Baptism by water is but half a baptism, and is good fornothing without the other half—that is, the baptism ofthe Holy Ghost” (History of the Church, 5:499). We werebaptized by immersion in water for the remission ofsins. We must also be baptized by and immersed in theSpirit of the Lord, “and then cometh a remission of yoursins by fire and by the Holy Ghost” (2 Ne. 31:17).

As we gain experience with the Holy Ghost, we learnthat the intensity with which we feel the Spirit’sinfluence is not always the same. Strong, dramaticspiritual impressions do not come to us frequently.Even as we strive to be faithful and obedient, theresimply are times when the direction, assurance, andpeace of the Spirit are not readily recognizable in ourlives. In fact, the Book of Mormon describes faithfulLamanites who “were baptized with fire and with theHoly Ghost, and they knew it not” (3 Ne. 9:20).

The influence of the Holy Ghost is described in thescriptures as “a still small voice” (1 Kgs. 19:12; see also 3Ne. 11:3) and a “voice of perfect mildness” (Hel. 5:30).Thus, the Spirit of the Lord usually communicates withus in ways that are quiet, delicate, and subtle.

Withdrawing Ourselves from the Spirit of the Lord

In our individual study and classroom instruction, werepeatedly emphasize the importance of recognizingthe inspiration and promptings we receive from theSpirit of the Lord. And such an approach is correct anduseful. We should seek diligently to recognize andrespond to promptings as they come to us. However,an important aspect of baptism by the Spirit mayfrequently be overlooked in our spiritual development.

We should also endeavor to discern when we “withdraw[ourselves] from the Spirit of the Lord, that it may haveno place in [us] to guide [us] in wisdom’s paths that [we]may be blessed, prospered, and preserved” (Mosiah2:36). Precisely because the promised blessing is that wemay always have His Spirit to be with us, we shouldattend to and learn from the choices and influencesthat separate us from the Holy Spirit.

The standard is clear. If something we think, see, hear,or do distances us from the Holy Ghost, then we shouldstop thinking, seeing, hearing, or doing that thing. Ifthat which is intended to entertain, for example,alienates us from the Holy Spirit, then certainly thattype of entertainment is not for us. Because the Spiritcannot abide that which is vulgar, crude, or immodest,then clearly such things are not for us. Because weestrange the Spirit of the Lord when we engage inactivities we know we should shun, then such thingsdefinitely are not for us.

I recognize we are fallen men and women living in amortal world and that we might not have the presenceof the Holy Ghost with us every second of every minuteof every hour of every day. However, the Holy Ghostcan tarry with us much, if not most, of the time—andcertainly the Spirit can be with us more than it is notwith us. As we become ever more immersed in theSpirit of the Lord, we should strive to recognizeimpressions when they come and the influences orevents that cause us to withdraw ourselves from theHoly Ghost.

Taking “the Holy Spirit for [our] guide” (D&C 45:57) ispossible and is essential for our spiritual growth andsurvival in an increasingly wicked world. Sometimes asLatter-day Saints we talk and act as though recognizingthe influence of the Holy Ghost in our lives is the rare orexceptional event. We should remember, however, thatthe covenant promise is that we may always have HisSpirit to be with us. This supernal blessing applies toevery single member of the Church who has beenbaptized, confirmed, and instructed to “receive the HolyGhost.”

The Liahona as a Type and Shadow for Our Day

In our day the Book of Mormon is the primary source towhich we should turn for help in learning how to invitethe constant companionship of the Holy Ghost. Thedescription in the Book of Mormon of the Liahona, thedirector or compass used by Lehi and his family in theirjourney in the wilderness, specifically was included inthe record as a type and a shadow for our day and asan essential lesson about what we should do to enjoythe blessings of the Holy Ghost.

As we strive to align our attitudes and actions withrighteousness, then the Holy Ghost becomes for ustoday what the Liahona was for Lehi and his family intheir day. The very factors that caused the Liahona towork for Lehi will likewise invite the Holy Ghost into ourlives. And the very factors that caused the Liahona notto work anciently will likewise cause us to withdrawourselves from the Holy Ghost today.

The Liahona: Purposes and Principles

As we study and ponder the purposes of the Liahonaand the principles by which it operated, I testify that wewill receive inspiration suited to our individual andfamily circumstances and needs. We can and will beblessed with ongoing direction from the Holy Ghost.

The Liahona was prepared by the Lord and given toLehi and his family after they left Jerusalem and weretraveling in the wilderness (see Alma 37:38; D&C 17:1).This compass or director pointed the way that Lehi andhis caravan should go (see 1 Ne. 16:10), even “a straightcourse to the promised land” (Alma 37:44). The pointersin the Liahona operated “according to the faith anddiligence and heed” (1 Ne. 16:28) of the travelers andfailed to work when family members were contentious,rude, slothful, or forgetful (see 1 Ne. 18:12, 21; Alma37:41, 43).

The compass also provided a means whereby Lehi andhis family could obtain greater “understandingconcerning the ways of the Lord” (1 Ne. 16:29). Thus,the primary purposes of the Liahona were to provideboth direction and instruction during a long anddemanding journey. The director was a physicalinstrument that served as an outward indicator of theirinner spiritual standing before God. It worked accordingto the principles of faith and diligence.

Just as Lehi was blessed in ancient times, each of us inthis day has been given a spiritual compass that candirect and instruct us during our mortal journey. TheHoly Ghost was conferred upon you and me as wecame out of the world and into the Savior’s Churchthrough baptism and confirmation. By the authority ofthe holy priesthood we were confirmed as members ofthe Church and admonished to seek for the constantcompanionship of “the Spirit of truth; whom the worldcannot receive, because it seeth him not, neitherknoweth him: but ye know him; for he dwelleth withyou, and shall be in you” (John 14:17).

As we each press forward along the pathway of life, wereceive direction from the Holy Ghost just as Lehi wasdirected through the Liahona. “For behold, again I sayunto you that if ye will enter in by the way, and receivethe Holy Ghost, it will show unto you all things what yeshould do” (2 Ne. 32:5).

The Holy Ghost operates in our lives precisely as theLiahona did for Lehi and his family, according to ourfaith and diligence and heed.

“Let virtue garnish thy thoughts unceasingly; then shallthy confidence wax strong in the presence of God.

“The Holy Ghost shall be thy constant companion, andthy scepter an unchanging scepter of righteousness andtruth” (D&C 121:45–46).

And the Holy Ghost provides for us today the meanswhereby we can receive, “by small and simple things”(Alma 37:6), increased understanding about the ways ofthe Lord: “But the Comforter, which is the Holy Ghost,whom the Father will send in my name, he shall teachyou all things, and bring all things to yourremembrance, whatsoever I have said unto you” (John14:26).

The Spirit of the Lord can be our guide and will bless uswith direction, instruction, and spiritual protectionduring our mortal journey. We invite the Holy Ghostinto our lives through meaningful personal and familyprayer, feasting upon the words of Christ, diligent andexacting obedience, faithfulness and honoring ofcovenants, and through virtue, humility, and service.And we steadfastly should avoid things that areimmodest, coarse, crude, sinful, or evil that cause us towithdraw ourselves from the Holy Ghost.

We also invite the ongoing companionship of the HolyGhost as we worthily partake of the sacrament eachSabbath day: “And that thou mayest more fully keepthyself unspotted from the world, thou shalt go to thehouse of prayer and offer up thy sacraments upon myholy day” (D&C 59:9).

Through the ordinance of the sacrament we renew ourbaptismal covenant and can receive and retain aremission of our sins (see Mosiah 4:12, 26). In addition,we are reminded on a weekly basis of the promise thatwe may always have His Spirit to be with us. As we thenstrive to keep ourselves clean and unspotted from theworld, we become worthy vessels in whom the Spirit ofthe Lord can always dwell.

In February of 1847 the Prophet Joseph Smith appearedto Brigham Young in a dream or vision. President Youngasked the Prophet if he had a message for theBrethren. The Prophet Joseph replied: “Tell the peopleto be humble and faithful, and be sure to keep the spiritof the Lord and it will lead them right. Be careful andnot turn away the small still voice; it will teach themwhat to do and where to go; it will yield the fruits of thekingdom” (see Teachings of Presidents of the Church:Brigham Young [1997], 41; emphasis added). Of all thetruths the Prophet Joseph might have taught BrighamYoung on that sacred occasion, he emphasized theimportance of obtaining and keeping the Spirit of theLord.

My beloved brothers and sisters, I testify of the livingreality of God the Eternal Father and of His Son, JesusChrist, and of the Holy Ghost. May each of us so livethat we may always have His Spirit to be with us andthereby qualify for the blessings of direction,instruction, and protection that are essential in theselatter days. In the sacred name of Jesus Christ, amen.

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#BOMTC Day 65, June 10~3 Nephi 3-5 or Pages 411-416: PREPARED

Click on the graphic to study 3 Nephi 3-5

Soon after the people saw the signs of Jesus Christ’s birth, they began to forget the witnesses they had received, and they hardened their hearts. Many of the Nephites and Lamanites rejected further signs and wonders and increased in wickedness. As a result, the Gadianton robbers grew so strong that Nephites and Lamanites were compelled to take up arms against them. The converted Lamanites joined with the Nephites and became known as Nephites. Lachoneus, the chief judge of the Nephites, called on the people to repent and prepared them for battle. Because of their repentance, unity, faith in the Lord, and diligent preparations, the Nephites triumphed over the Gadianton robbers. Following their deliverance, the righteous Nephites and Lamanites acknowledged the power of God in their preservation.

 Joplin Saints Talk About Preparation

Members of the Joplin Stake share how being prepared blessed their lives and the lives of others in the wake of a devastating tornado. (3:40)

By this point in our study of the Book of Mormon you are probably seeing many similarities between our day and what was happening back then. We can definitely “LIKEN” these accounts to our life as we prepare for the Second Coming of the Lord. As the righteous Nephites and Lamanites prepared themselves physically and spiritually they received the “strength of the Lord” (3 Nephi 3:21; 4:10) to help them overcome their enemies and the wickedness that surrounded them. The video above demonstrates to the importance of our physical preparation in the latter days preceding the Second Coming. The video below helps us to understand the importance of our spiritual preparation–which is even more important. It is one of my favorite talks about preparing for the Second Coming, and if you like to listen to Elder Dallin H. Oaks, then you will definitely want to review his message that was giving in 2004. Elder Oaks is indeed a Latter-day Lachoneus that is trying to help us be prepared for that which is to come.

Preparation for the Second Coming

Dallin H. Oaks

In modern revelation we have the promise that if we are prepared we need not fear (see D&C 38:30). I was introduced to that principle 60 years ago this summer when I became a Boy Scout and learned the Scout motto: “Be prepared.” Today I have felt prompted to speak of the importance of preparation for a future event of supreme importance to each of us—the Second Coming of the Lord.

The scriptures are rich in references to the Second Coming, an event eagerly awaited by the righteous and dreaded or denied by the wicked. The faithful of all ages have pondered the sequence and meaning of the many events prophesied to precede and follow this hinge point of history.

Four matters are indisputable to Latter-day Saints: (1) The Savior will return to the earth in power and great glory to reign personally during a millennium of righteousness and peace. (2) At the time of His coming there will be a destruction of the wicked and a resurrection of the righteous. (3) No one knows the time of His coming, but (4) the faithful are taught to study the signs of it and to be prepared for it. I wish to speak about the fourth of these great realities: the signs of the Second Coming and what we should do to prepare for it.

I.
The Lord has declared, “He that feareth me shall be looking forth for the great day of the Lord to come, even for the signs of the coming of the Son of Man,” signs that will be shown “in the heavens above, and in the earth beneath” (D&C 45:39–40).

The Savior taught this in the parable of the fig tree whose tender new branches give a sign of the coming of summer. “So likewise,” when the elect shall see the signs of His coming “they shall know that he is near, even at the doors” (JS—M 1:38–39; see also Matt. 24:32–33; D&C 45:37–38).

Biblical and modern prophecies give many signs of the Second Coming. These include:

1. The fulness of the gospel restored and preached in all the world for a witness to all nations.
2. False Christs and false prophets, deceiving many.
3. Wars and rumors of wars, with nation rising against nation.
4. Earthquakes in divers places.
5. Famine and pestilence.
6. An overflowing scourge, a desolating sickness covering the land.
7. Iniquity abounding.
8. The whole earth in commotion.
9. Men’s hearts failing them.
(See Matt. 24:5–15; JS—M 1:22, 28–32; D&C 45:26–33.)

In another revelation the Lord declares that some of these signs are His voice calling His people to repentance:

“Hearken, O ye nations of the earth, and hear the words of that God who made you. …

“How oft have I called upon you by the mouth of my servants, and by the ministering of angels, and by mine own voice, and by the voice of thunderings, and by the voice of lightnings, and by the voice of tempests, and by the voice of earthquakes, and great hailstorms, and by the voice of famines and pestilences of every kind, … and would have saved you with an everlasting salvation, but ye would not!” (D&C 43:23, 25).

These signs of the Second Coming are all around us and seem to be increasing in frequency and intensity. For example, the list of major earthquakes in The World Almanac and Book of Facts, 2004 shows twice as many earthquakes in the decades of the 1980s and 1990s as in the two preceding decades (pp. 189–90). It also shows further sharp increases in the first several years of this century. The list of notable floods and tidal waves and the list of hurricanes, typhoons, and blizzards worldwide show similar increases in recent years (pp. 188–89). Increases by comparison with 50 years ago can be dismissed as changes in reporting criteria, but the accelerating pattern of natural disasters in the last few decades is ominous.

II.
Another sign of the times is the gathering of the faithful (see D&C 133:4). In the early years of this last dispensation, a gathering to Zion involved various locations in the United States: to Kirtland, to Missouri, to Nauvoo, and to the tops of the mountains. Always these were gatherings to prospective temples. With the creation of stakes and the construction of temples in most nations with sizeable populations of the faithful, the current commandment is not to gather to one place but to gather in stakes in our own homelands. There the faithful can enjoy the full blessings of eternity in a house of the Lord. There, in their own homelands, they can obey the Lord’s command to enlarge the borders of His people and strengthen her stakes (see D&C 101:21; D&C 133:9, 14). In this way, the stakes of Zion are “for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth” (D&C 115:6).

III.
While we are powerless to alter the fact of the Second Coming and unable to know its exact time, we can accelerate our own preparation and try to influence the preparation of those around us.

A parable that contains an important and challenging teaching on this subject is the parable of the ten virgins. Of this parable, the Lord said, “And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins” (D&C 45:56).

Given in the 25th chapter of Matthew, this parable contrasts the circumstances of the five foolish and the five wise virgins. All ten were invited to the wedding feast, but only half of them were prepared with oil in their lamps when the bridegroom came. The five who were prepared went into the marriage feast, and the door was shut. The five who had delayed their preparations came late. The door had been closed, and the Lord denied them entrance, saying, “I know you not” (Matt. 25:12). “Watch therefore,” the Savior concluded, “for ye know neither the day nor the hour wherein the Son of man cometh” (Matt. 25:13).

The arithmetic of this parable is chilling. The ten virgins obviously represent members of Christ’s Church, for all were invited to the wedding feast and all knew what was required to be admitted when the bridegroom came. But only half were ready when he came.

Modern revelation contains this teaching, spoken by the Lord to the early leaders of the Church:

“And after your testimony cometh wrath and indignation upon the people.

“For after your testimony cometh the testimony of earthquakes. …

“And … the testimony of the voice of thunderings, and the voice of lightnings, and the voice of tempests, and the voice of the waves of the sea heaving themselves beyond their bounds.

“And all things shall be in commotion; and surely, men’s hearts shall fail them; for fear shall come upon all people.

“And angels shall fly through the midst of heaven, crying with a loud voice, sounding the trump of God, saying: Prepare ye, prepare ye, O inhabitants of the earth; for the judgment of our God is come. Behold, and lo, the Bridegroom cometh; go ye out to meet him” (D&C 88:88–92).

IV.
Brothers and sisters, as the Book of Mormon teaches, “this life is the time for men to prepare to meet God; … the day of this life is the day for men to perform their labors” (Alma 34:32). Are we preparing?

In His preface to our compilation of modern revelation the Lord declares, “Prepare ye, prepare ye for that which is to come, for the Lord is nigh” (D&C 1:12).

The Lord also warned: “Yea, let the cry go forth among all people: Awake and arise and go forth to meet the Bridegroom; behold and lo, the Bridegroom cometh; go ye out to meet him. Prepare yourselves for the great day of the Lord” (D&C 133:10; see also D&C 34:6).

Always we are cautioned that we cannot know the day or the hour of His coming. In the 24th chapter of Matthew Jesus taught:

“Watch therefore; for ye know not what hour your Lord doth come.

“But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up” (Matt. 24:42–43). “But would have been ready” (JS—M 1:47).

“Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matt. 24:44; see also D&C 51:20).

What if the day of His coming were tomorrow? If we knew that we would meet the Lord tomorrow—through our premature death or through His unexpected coming—what would we do today? What confessions would we make? What practices would we discontinue? What accounts would we settle? What forgivenesses would we extend? What testimonies would we bear?

If we would do those things then, why not now? Why not seek peace while peace can be obtained? If our lamps of preparation are drawn down, let us start immediately to replenish them.

We need to make both temporal and spiritual preparation for the events prophesied at the time of the Second Coming. And the preparation most likely to be neglected is the one less visible and more difficult—the spiritual. A 72-hour kit of temporal supplies may prove valuable for earthly challenges, but, as the foolish virgins learned to their sorrow, a 24-hour kit of spiritual preparation is of greater and more enduring value.

V.
We are living in the prophesied time “when peace shall be taken from the earth” (D&C 1:35), when “all things shall be in commotion” and “men’s hearts shall fail them” (D&C 88:91). There are many temporal causes of commotion, including wars and natural disasters, but an even greater cause of current “commotion” is spiritual.

Viewing our surroundings through the lens of faith and with an eternal perspective, we see all around us a fulfillment of the prophecy that “the devil shall have power over his own dominion” (D&C 1:35). Our hymn describes “the foe in countless numbers, / Marshaled in the ranks of sin” (“Hope of Israel,” Hymns, no. 259), and so it is.

Evil that used to be localized and covered like a boil is now legalized and paraded like a banner. The most fundamental roots and bulwarks of civilization are questioned or attacked. Nations disavow their religious heritage. Marriage and family responsibilities are discarded as impediments to personal indulgence. The movies and magazines and television that shape our attitudes are filled with stories or images that portray the children of God as predatory beasts or, at best, as trivial creations pursuing little more than personal pleasure. And too many of us accept this as entertainment.

The men and women who made epic sacrifices to combat evil regimes in the past were shaped by values that are disappearing from our public teaching. The good, the true, and the beautiful are being replaced by the no-good, the “whatever,” and the valueless fodder of personal whim. Not surprisingly, many of our youth and adults are caught up in pornography, pagan piercing of body parts, self-serving pleasure pursuits, dishonest behavior, revealing attire, foul language, and degrading sexual indulgence.

An increasing number of opinion leaders and followers deny the existence of the God of Abraham, Isaac, and Jacob and revere only the gods of secularism. Many in positions of power and influence deny the right and wrong defined by divine decree. Even among those who profess to believe in right and wrong, there are “them that call evil good, and good evil” (Isa. 5:20; 2 Ne. 15:20). Many also deny individual responsibility and practice dependence on others, seeking, like the foolish virgins, to live on borrowed substance and borrowed light.

All of this is grievous in the sight of our Heavenly Father, who loves all of His children and forbids every practice that keeps any from returning to His presence.

What is the state of our personal preparation for eternal life? The people of God have always been people of covenant. What is the measure of our compliance with covenants, including the sacred promises we made in the waters of baptism, in receiving the holy priesthood, and in the temples of God? Are we promisers who do not fulfill and believers who do not perform?

Are we following the Lord’s command, “Stand ye in holy places, and be not moved, until the day of the Lord come; for behold, it cometh quickly”? (D&C 87:8). What are those “holy places”? Surely they include the temple and its covenants faithfully kept. Surely they include a home where children are treasured and parents are respected. Surely the holy places include our posts of duty assigned by priesthood authority, including missions and callings faithfully fulfilled in branches, wards, and stakes.

As the Savior taught in His prophecy of the Second Coming, blessed is the “faithful and wise servant” who is attending to his duty when the Lord comes (see Matt. 24:45–46). As the prophet Nephi taught of that day, “The righteous need not fear” (1 Ne. 22:17; see also 1 Ne. 14:14; D&C 133:44). And modern revelation promises that “the Lord shall have power over his saints” (D&C 1:36).

We are surrounded by challenges on all sides (see 2 Cor. 4:8–9). But with faith in God, we trust the blessings He has promised those who keep His commandments. We have faith in the future, and we are preparing for that future. To borrow a metaphor from the familiar world of athletic competitions, we do not know when this game will end, and we do not know the final score, but we do know that when the game finally ends, our team wins. We will continue to go forward “till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done” (History of the Church, 4:540).

“Wherefore,” the Savior tells us, “be faithful, praying always, having your lamps trimmed and burning, and oil with you, that you may be ready at the coming of the Bridegroom—For behold, verily, verily, I say unto you, that I come quickly” (D&C 33:17–18).

I testify of Jesus Christ. I testify that He shall come, as He has promised. And I pray that we will be prepared to meet Him, in the name of Jesus Christ, amen.

#BOMTC Day 65, June 10~3 Nephi 3-5 or Pages 411-416 3 Nephi 5~13

3 Nephi 5:13

ON THIS DAY IN 1829: Fayette, New York. Joseph Smith received Doctrine and Covenants 17, a revelation to Oliver Cowdery, David Whitmer, and Martin Harris that prepared them to become witnesses of the gold plates and other sacred objects.

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