Tag Archives: Isaiah

#BOMTC Mosiah 14-17: Don’t Burn Your Abinadi’s

God sends certain people into our lives to help us see the Savior more clearly (see Mosiah 14-16). I will refer to these people as “Abinadi’s”. They can be prophets (like the Abinadi in this account), or leaders, or parents, or teachers, or friends, or whomever the Lord chooses.

We don’t always appreciate the Abinadi’s God put in our lives. They can make us feel uncomfortable. Sometimes they point out things that we are doing wrong. But God sends Abinadi’s into our lives because He loves us and He is trying to save us. Unfortunately, many times we ignore the Abinadi’s that God sends. And sometimes we may even burn them! (See Mosiah 17 and Acts 6-7.)

If I could get one message across with this post it would be:

DON’T BURN YOUR ABINADI’S!

They are your friend, not your foe. We tend to burn our Abinadi’s when we confuse friends with fiends.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (5)

President Ezra Taft Benson, then the President of the Quorum of the Twelve Apostles, gave a talk entitled, Fourteen Fundamentals in Following the Prophet”. I feel that it is worth reviewing the headings for each of those fundamentals. Those who do not accept these fundamentals will eventually end up burning one of the most important Abinadi’s that the Lord has provided them–the living prophet. President Benson said that, “our salvation depends on them.” King Noah’s certainly did! Here they are:

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (4)

1. The prophet is the only man who speaks for the Lord in everything.

2. The living prophet is more vital to us than the standard works.

3. The living prophet is more important to us than a dead prophet.

4. The prophet will never lead the church astray.

5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.

6. The prophet does not have to say “Thus Saith the Lord,” to give us scripture.

7. The prophet tells us what we need to know, not always what we want to know.

8. The prophet is not limited by men’s reasoning.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (3)9. The prophet can receive revelation on any matter, temporal or spiritual.

10. The prophet may advise on civic matters.

11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

12. The prophet will not necessarily be popular with the world or the worldly.

13. The prophet and his counselors make up the First Presidency—the highest quorum in the Church.

14. The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed—reject them and suffer.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (9)

Abinadi, in Mosiah 15–16, expounds upon the ways of life and death to King Noah and his wicked priests. In this provocative sermon, Abinadi warns Noah that obeying God also means following his prophets, namely, Abinadi. Abinadi preaches that if men and women do not listen to the voice, or mouthpiece, of the Lord, they necessarily follow the way of death. Abinadi also speaks of partial judgment before the resurrection, a concept not found in Alma’s, Jacob’s, and Benjamin’s speeches. (View PDF)

Fortunately there was ONE who was willing to listen to the Abinadi that God has sent (see Mosiah 17:2). His name is Alma (Tomorrow’s post will focus on the importance of this ONE believer). Eventually, even King Noah was about to succumb to the powerful preaching of Abinadi, but the wicked priest’s put on the peer pressure and King Noah “was stirred up in anger against [Abinadi], and he delivered him up that he might be slain.” (Mosiah 17:11-13)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (7)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (10)

This chart shows the lineage of Alma and approximate life spans of him and his descendants mentioned in the Book of Mormon. Alma’s conversion while listening to Abinadi (see Mosiah 18:1) and Alma’s baptism at the Waters of Mormon (see Mosiah 18:14) were important events for himself and for the Nephite civilization. Not only were Alma’s descendants able to receive the blessings of the gospel, but for over four hundred years many of them were key prophets and principal keepers of the plates of Nephi who in turn spread the gospel to the general population. (View PDF)

Of  major significance is the feigned reason that King Noah and his wicked priests felt justified in slaying Abinadi. Abinadi had “said that God himself should come down among the children of men” (Mosiah 17:8) in the previous chapters. Abinadi understood that the law of Moses pointed the Christ, and he taught it plainly (see Mosiah 12:27–13:32; see also 2 Ne. 25:24–303 Ne. 15:1–10Gal. 3:19–24).

The following illustrations may be helpful in understanding and remembering what Abinadi taught in these chapters:

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (8)

Because of transgression, the law of Moses was added to the gospel. The law of Moses was a preparatory gospel designed to lead people to Christ. This diagrams helps show how the law of Moses was added to bring the Israelites to Christ.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (11)

The law of Moses included daily performances and ordinances to help bring the children of Israel to Christ. (Mosiah 13:30) For the spiritually less mature, the law of Moses was an effective way to bring Israel to Christ.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (6)

Sacrifice and Sacrament

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#BOMTC Day 61, June 6~Helaman 8-10 or Pages 387-392: The Power of Prophets

Click graphic to read Helaman 8-10

Click graphic to read Helaman 8-10

Today’s post is a video post. The following three segments are a visual overview of what we studied in Helaman 8-10.

Nephi Prays for His People

The prophet Nephi prophesied that if the Nephites continued to live in wickedness, they would perish. Nephi reminded the people of prophet after prophet who had testified of Jesus Christ. He taught the Nephites that as we exercise faith in Jesus Christ and are obedient, we will receive eternal life. Despite the multitude of prophets whose teachings confirmed Nephi’s words, corrupt judges stirred many of the people up to anger against Nephi, while some people boldly defended the prophet. (5:44)

Nephi Prophesies of the Death of Chief Judge

Nephi taught that the people who rejected his witness also rejected the testimonies of all the prophets who had come before him, all of whom had testified of Jesus Christ. As a testament that the people were in a sinful state and that what he told them about their destruction would be fulfilled, Nephi revealed that the Nephites’ chief judge had been murdered by his brother. Nephi also declared that both the murdered man and his brother were members of the Gadianton robbers. (2:18)

Nephi Proves His Innocence

After the trial concluded for the murder of the chief judge and Nephi’s words were verified, some of the people accepted him as a prophet. (6:53)

The trial to determine who murdered the chief judge ended when Nephi’s revelation about the murderer was confirmed. After being cleared of the murder of the chief judge, Nephi found that the people did not respond in faith and repent.

Having escaped punishment from the false accusations that had been directed at him, Nephi began to walk home feeling discouraged. As he began to return home, Nephi pondered what the Lord had shown him and also worried about the wickedness of the people. In his moment of discouragement, the Lord spoke to him and blessed him forever with the sealing power. This blessing is a central doctrine of the gospel of Jesus Christ. The sealing power binds and looses on earth and in heaven.

Finally, the Lord commanded Nephi to continue preaching repentance to the Nephites–a command that Nephi immediately obeyed.

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#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181: Don’t Burn Your Abinadi’s

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (2)

Click graphic to read Mosiah 14-17

God sends certain people into our lives to help us see the Savior more clearly (see Mosiah 14-16). I will refer to these people as “Abinadi’s”. They can be prophets (like the Abinadi in this account), or leaders, or parents, or teachers, or friends, or whomever the Lord chooses.

We don’t always appreciate the Abinadi’s God put in our lives. They can make us feel uncomfortable. Sometimes they point out things that we are doing wrong. But God sends Abinadi’s into our lives because He loves us and He is trying to save us. Unfortunately, many times we ignore the Abinadi’s that God sends. And sometimes we may even burn them! (see Mosiah 17)

If I could get one message across with this post it would be:

DON’T BURN YOUR ABINADI’S!

They are your friend, not your foe. We tend to burn our Abinadi’s when we confuse friends with fiends.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (5)

President Ezra Taft Benson, then the President of the Quorum of the Twelve Apostles, gave a talk entitled, Fourteen Fundamentals in Following the Prophet”. I feel that it is worth reviewing the headings for each of those fundamentals. Those who do not accept these fundamentals will eventually end up burning one of the most important Abinadi’s that the Lord has provided them–the living prophet. President Benson said that, “our salvation depends on them.” King Noah’s certainly did! Here they are:

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (4)

1. The prophet is the only man who speaks for the Lord in everything.

2. The living prophet is more vital to us than the standard works.

3. The living prophet is more important to us than a dead prophet.

4. The prophet will never lead the church astray.

5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.

6. The prophet does not have to say “Thus Saith the Lord,” to give us scripture.

7. The prophet tells us what we need to know, not always what we want to know.

8. The prophet is not limited by men’s reasoning.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (3)9. The prophet can receive revelation on any matter, temporal or spiritual.

10. The prophet may advise on civic matters.

11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

12. The prophet will not necessarily be popular with the world or the worldly.

13. The prophet and his counselors make up the First Presidency—the highest quorum in the Church.

14. The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed—reject them and suffer.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (9)

Abinadi, in Mosiah 15–16, expounds upon the ways of life and death to King Noah and his wicked priests. In this provocative sermon, Abinadi warns Noah that obeying God also means following his prophets, namely, Abinadi. Abinadi preaches that if men and women do not listen to the voice, or mouthpiece, of the Lord, they necessarily follow the way of death. Abinadi also speaks of partial judgment before the resurrection, a concept not found in Alma’s, Jacob’s, and Benjamin’s speeches. (View PDF)

Fortunately there was ONE who was willing to listen to the Abinadi that God has sent (see Mosiah 17:2). His name is Alma (Tomorrow’s post will focus on the importance of this ONE believer). Eventually, even King Noah was about to succumb to the powerful preaching of Abinadi, but the wicked priest’s put on the peer pressure and King Noah “was stirred up in anger against [Abinadi], and he delivered him up that he might be slain.” (Mosiah 17:11-13)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (7)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (10)

This chart shows the lineage of Alma and approximate life spans of him and his descendants mentioned in the Book of Mormon. Alma’s conversion while listening to Abinadi (see Mosiah 18:1) and Alma’s baptism at the Waters of Mormon (see Mosiah 18:14) were important events for himself and for the Nephite civilization. Not only were Alma’s descendants able to receive the blessings of the gospel, but for over four hundred years many of them were key prophets and principal keepers of the plates of Nephi who in turn spread the gospel to the general population. (View PDF)

Of  major significance is the feigned reason that King Noah and his wicked priests felt justified in slaying Abinadi. Abinadi had “said that God himself should come down among the children of men” (Mosiah 17:8) in the previous chapters. He understood that the law of Moses pointed the Christ, and he taught it plainly (see Mosiah 12:27–13:32; see also 2 Ne. 25:24–303 Ne. 15:1–10Gal. 3:19–24).

The following illustrations may be helpful in understanding and remembering what Abinadi taught in these chapters:

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (8)

Because of transgression, the law of Moses was added to the gospel. The law of Moses was a preparatory gospel designed to lead people to Christ. This diagrams helps show how the law of Moses was added to bring the Israelites to Christ.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (11)

The law of Moses included daily performances and ordinances to help bring the children of Israel to Christ. (Mosiah 13:30) For the spiritually less mature, the law of Moses was an effective way to bring Israel to Christ.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (6)

Sacrifice and Sacrament

What to know more? Check out these links:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Day 18, April 24~2 Nephi 27-28 or Pages 103-108: A Marvelous Work and a Wonder

Click graphic to read 2 Nephi 27-28

Click graphic to read 2 Nephi 27-28

Although in these pages Nephi is not exactly “quoting” and likening Isaiah in the same way that he did before (2 Nephi 12-24), he is relying on the teachings of Isaiah heavily to teach about the coming forth of his writings (2 Nephi 26:15; 27:6-22) and the Restoration of Christ’s Kingdom on the earth (2 Nephi 27:24-26).

Martin Harris visits Charles Anthon

Martin Harris visits Charles Anthon (Isaiah 29. Compare 2 Nephi 27)

A Marvelous Work and a Wonder

The Book of Mormon was the forerunner to the Restoration. It was during the translation process that Joseph and Oliver received the Priesthood and 12 major revelations contained in the Doctrine and Covenants. The Book of Mormon also served as the first administrative handbook for the restored Church of Jesus Christ.

The Book of Mormon is not only inspired writing that must be studied by the Spirit of Inspiration, but it is also a catalyst for inspiration. As I read the Book of Mormon I am constantly inspired by not just the words that I read, but more particularly by the Spirit that is invited to accompany me and teach me.

#BOMTC Day 18, April 24~2 Nephi 27-28 or Pages 103-108 (3)

On one occasion, as Joseph Smith taught the Brethren, he stated that the Book of Mormon is “the keystone of our religion”. A keystone is the central stone in an arch. It holds all the other stones in place, and if removed, the arch crumbles. Just as a keystone holds an arch in place, knowing that the Book of Mormon is true holds together the house of faith built on the sturdy foundation of apostles, prophets, and the Lord Jesus Christ. For example, one cannot fully accept the Book of Mormon without also accepting the means by which it came forth—the Prophet Joseph Smith.

#BOMTC Day 18, April 24~2 Nephi 27-28 or Pages 103-108 Joseph Smith Translating the Book of Mormon Plates
President Ezra Taft Benson taught, “There are three ways in which the Book of Mormon is the keystone of our religion. It is the keystone in our witness of Christ. It is the keystone of our doctrine. It is the keystone of testimony” (CR, Oct. 1986, 4–5; or Ensign, Nov. 1986, 5–6).

I have found the Book of Mormon keystone to be TRUE and FAITH-FILLED, and I am eternally grateful for that witness!

You may enjoy reading more about these chapters at the following links:

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#BOMTC Day 17, April 23~2 Nephi 25-26 or Pages 97-102: Importance of Plainness

Click here to read 2 Nephi 25-26

Click here to read 2 Nephi 25-26

2016 #BOMTC Isaiah Survivor Award!

Post it proudly to your social media once you finish 2 Nephi 24

2016 #BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24

I love studying 2 Nephi 25 for many different reasons. Some of my favorite verses are vv. 23, 26, 29. Some of my favorite things taught are: (1) keys to understanding Isaiah, (2) the importance of Isaiah’s writings, (3) the gathering of Israel, and (4) Nephi’s testimony of Jesus Christ’s ministry and mission.

#BOMTC Day 17, April 23~2 Nephi 25-26 or Pages 97-102 Nephi's Keys to Understanding Isaiah

Click on the graphic to read an article by John Bytheway about Nephi’s Keys to Understanding the Isaiah Chapters.

What really stands out to me is Nephi’s sincere desire to be so PLAIN that “no man can err” (vv. 7,20,28). This seems to be the pattern that Nephi has adopted from The Master Teacher. It reminds me of a quote by President Harold B. Lee:

You’re to teach the old doctrines, not so plainly that they can just understand, but you must teach the doctrines of the Church so plainly that no one can misunderstand.” (“Loyalty”)

That is what I truly love about Nephi’s writings. His “plainness” allows him to testify and teach so powerfully of Jesus Christ. He also gives commentary on Isaiah’s writings to help them to be more “plain” to us so that “no man can err”. My testimony is strengthened in the Savior every time I read the writings of Nephi. THANK YOU, NEPHI!

Yesterday, a friend asked me a question about something found in 2 Nephi 25:23. He was wondering about the meaning of the phrase, “after all we can do,” and how it relates to God’s saving grace referenced in that passage.

2 Nephi 25:23, Saved by Grace

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do. (2 Nephi 25:23)

Now, I have heard a lot of ideas and read a lot of commentary about this passage from both anti-Mormon and faithful-Mormon sources. However, for me the key to understanding this verse is to simply study it in context of the verses surrounding it. Too many times we encounter problems with a scripture because we begin to isolate it from the rest of the text and it loses the original intent of the author. Elder Bruce R. McConkie taught repeatedly that the best commentary written for understanding the scriptures IS the scriptures.

One of the things that I would invite you to do is to reread 2 Nephi 25:23 in the context of verses 16-30. Now, when you study these 14 verses surrounding verse 23, you may want to mark and note the number of times that Christ is referred to by name. I would encourage you to do this before reading any more of my post. Go ahead, the my post will still be here…

Word Cloud of 2 Nephi 25:16-30

Word Cloud of 2 Nephi 25:16-30

Well, now that you have seen what Nephi’s real focus is–CHRIST–reread (again) verses 23-30 and see what Nephi is really teaching us in these verses. Keep reading below once you are ready…

2 Nephi 25:26, Christ in the Book of Mormon

2 Nephi 25:26, Christ in the Book of Mormon (Credit: Book of Mormon Central)

 

One way that I have tried to help people to understand this verse in context is to simply change the order in which the phrase, “after all we can do” is read.

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that after all we can do, it is by grace that we are saved.

Nephi is clear that it is by the grace of God and His Son that we are saved. His personal illustration is his observance of the Law of Moses. Everything that Nephi did and taught his people to do concerning the Law of Moses was to help them come unto Christ and be “alive” in Him, even though the Law of Moses was “dead” to them (see 2 Nephi 25:25-27).

2 Nephi 25:26

And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. (2 Nephi 25:26)

 gave a wonderful talk in general conference entitled, “The Gift of Grace”. I would invite you to read, watch, or listen to the entire talk. If you are strapped for time, at least read this brief expert from his talk:

“The Gift of Grace,” President Dieter F. Uchtdorf

All We Can Do

The prophet Nephi made an important contribution to our understanding of God’s grace when he declared, “We labor diligently … to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.31

However, I wonder if sometimes we misinterpret the phrase “after all we can do.”We must understand that “after” does not equal “because.”

We are not saved “because” of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?

Many people feel discouraged because they constantly fall short. They know firsthand that “the spirit indeed is willing, but the flesh is weak.”32 They raise their voices with Nephi in proclaiming, “My soul grieveth because of mine iniquities.”33

I am certain Nephi knew that the Savior’s grace allows and enables us to overcome sin.34 This is why Nephi labored so diligently to persuade his children and brethren“to believe in Christ, and to be reconciled to God.”35

After all, that is what we can do! And that is our task in mortality! (Read, watch, or listen to the entire talk.)

Grace is a gift from God that we did not earn and that we cannot lose. It is a gift that each of us must choose to accept and use on a daily basis (see Ephesians 2:8).

Dear brothers and sisters, living the gospel faithfully is not a burden. It is a joyful rehearsal—a preparation for inheriting the grand glory of the eternities. We seek to obey our Heavenly Father because our spirits will become more attuned to spiritual things. Vistas are opened that we never knew existed. Enlightenment and understanding come to us when we do the will of the Father.

Grace is a gift of God, and our desire to be obedient to each of God’s commandments is the reaching out of our mortal hand to receive this sacred gift from our Heavenly Father. (Read, watch, or listen to the entire talk.)

His Grace Is Sufficient by Brad Wilcox

!BOMTC Day 17, April 23~2 Nephi 25-26 or Pages 97-102 His Grace is Sufficient

 YouTube Playlist: His Grace

Articles of interest related to this post: 

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed from 1 Nephi 1-21 at one of the following:

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#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96: Be Aware and Beware of Pr-I-de

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 (2)

Click graphic to read 2 Nephi 20-24

In these pages we see the destruction of the wicked nations of Assyria and Babylon as types and shadows of the destruction that will befall the worldly preceding the Millennial reign of the Messiah. What seems to lead to the imminent destruction of the wicked is illustrated quite well in 2 Nephi 24:12-17. You will notice that phrase, “I will,” repeated over and over with reference to Lucifer. This directly contrasts the Savior’s, “Thy will,” statement that represents His entire existence.

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 My Way VS God's Way

Pride is an “I” problem! (“I will…”). This is easy to remember because “I” is at the center of prIde.  In his Book, “How To Win Friends And Influence People”, Dale Carnegie writes “The New York Telephone Company made a detailed study of telephone conversations to find out which word is the most frequently used. You have guessed it: it is the personal pronoun ‘I.’… It was used 3,900 times in 500 telephone conversations. ‘I.’ ‘I.’ ‘I.’ When you see a group photograph that you are in, whose picture do you look for first?

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 prIde

In a recent General Conference, President Dieter F. Uchtdorf said, “Past generations had their struggle with variations of egotism and narcissism, but I think today we are giving them serious competition. Is it any coincidence that the Oxford Dictionary recently proclaimed “selfie” as the word of the year?

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 Selfie

These Isaiah chapters that Nephi quotes seem to be teaching us that we need to eliminate unrighteous pr-I-de in our life. If we do we can enjoy an incredible Millennial experience with the Savior, Jesus Christ! As President Ezra Taft Benson pleaded with the Saints, “BEWARE OF PR-I-DE!”

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 Beware of Pride

Pride Simulation Center

A father takes his family to a futuristic center to learn about pride. Through a simulated experience, two young people discover aspects of pride in their own lives. Segment 1, Pride Simulation Center.

Steve’s Pride Simulation

Conclusion of Pride Simulation

2016 #BOMTC Isaiah Survivor Award!

Post it proudly to your social media once you finish 2 Nephi 24

2016 #BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24

You may enjoy learning more from the following :

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#BOMTC Day 15, April 21~2 Nephi 15-19 or Pages 85-90: “His Hand Is Stretched Out Still”

#BOMTC Day 15, April 21~2 Nephi 15-19 or Pages 85-90 (2)

Click graphic to read 2 Nephi 15-19

Nephi continues to quote Isaiah in these chapters (2 Nephi 15-20). One footnote of interest prior to this reading is found in 2 Nephi 12:2, footnote a, “Comparison with the King James Bible in English shows that there are differences in more than half of the 433 verses of Isaiah quoted in the Book of Mormon, while about 200 verses have the same working as the KJV.” An example of how this comparison is helpful is found in 2 Nephi 12:16, footnote a, “The Greek (Septuaging) has ‘ships of the sea.’ The Hebrew has ‘ships of Tarshish.’ The Book of Mormon has both, showing that the Brass Plates had lost neither phrase” (see, “Upon All the Ships of the Sea, and Upon All the Ships of Tarshish”: Revisiting 2 Nephi 12:16 and Isaiah 2:16 for an insightful article on this verse).

#BOMTC Day 15, April 21~2 Nephi 15-19 or Pages 85-90 (3)

One thing that has always stood out to me in these pages is the phrase, “but his hand is stretched out still”. It follows the very threatening phrase, “his anger is not turned away” (2 Nephi 15:25; 19:12,17,21; 20:4). So is it a good thing or a bad thing that “his hand is stretched out still”? Well, I guess it depends on what you decide to do when God stretches His hand out (For a great article on this thought see, “His Hand Is Stretched Out Still”: The Lord’s Eternal Covenant of Mercy).

Isaiah may have intended more than one meaning with the phrase “his hand is stretched out still,” because the Lord’s hand can be extended for both justice and mercy. One meaning may be that because the people of Isaiah’s time did not turn away from sin (see Isaiah 9:13–16), they would experience the Lord’s hand in the form of destruction. But Isaiah may have also been teaching that the Lord still offered hope for eventual mercy if the people would repent. How can both images of the Lord’s hand stretched out—one threatening justice and the other offering mercy—help us decide to repent and come unto Him?

The following chart comes from the Old Testament Seminary Teacher Manual, 2014:

“The phrase ‘his hand is stretched out still’ can represent both the justice and mercy of God—justice (destruction and punishment) for the wicked and mercy for the repentant if they will turn to God. From the context of the surrounding verses, the reader can often determine which meaning was intended by the scripture author.”

PASSAGES WITH “HIS HAND IS STRETCHED OUT STILL” THAT LIKELY REFER TO GOD’S JUSTICE:

PASSAGES WITH “HIS HAND IS STRETCHED OUT STILL” THAT LIKELY REFER TO GOD’S MERCY:

Isaiah 5:25 (2 Nephi 15:25)

Isaiah 9:12,* 17, 21 (2 Nephi 19:12, 17, 21)

Isaiah 10:4 (2 Nephi 20:4)

Isaiah 10:13–14 (2 Nephi 20:13–14)

Isaiah 14:26–27 (2 Nephi 24:26–27)

Isaiah 23:11

Exodus 6:6

Deuteronomy 5:15

Deuteronomy 7:19

Psalm 136:10–14

Jeremiah 32:21

Ezekiel 20:33–34

2 Nephi 28:32

Jacob 5:47

Jacob 6:4–5

Alma 5:33–34

Alma 19:36

3 Nephi 9:14

Mormon 6:17

D&C 136:22

* Isaiah 9:12, footnote d,indicates that the phrase in this verse can refer to both justice and mercy.

#BOMTC Day 15, April 21~2 Nephi 15-19 or Pages 85-90 Jesus with Outstretched Arms

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles reminds us of the merciful aspect of this imagery:

“To all of you who think you are lost or without hope, or who think you have done too much that was too wrong for too long, to every one of you who worry that you are stranded … , this conference calls out Jehovah’s unrelenting refrain, ‘[My] hand is stretched out still’ [Isaiah 5:25; 9:17, 21]. ‘I shall lengthen out mine arm unto them,’ He said, ‘[and even if they] deny me; nevertheless, I will be merciful unto them, … if they will repent and come unto me; for mine arm is lengthened out all the day long, saith the Lord God of Hosts’ [2 Nephi 28:32]. His mercy endureth forever, and His hand is stretched out still. His is the pure love of Christ, the charity that never faileth, that compassion which endures even when all other strength disappears [see Moroni 7:46–47].

“I testify of this reaching, rescuing, merciful Jesus, that this is His redeeming Church based on His redeeming love” (“Prophets in the Land Again,” Ensign or Liahona, Nov. 2006).

One way to understand and apply Isaiah’s writings is to consider his possible use of Hypostasis. Have you ever heard of hypostasis? Hypostasis is a technique that is used frequently in the scriptures. This technique uses a part of the corporeal nature of God to represent God as a whole. An example of this is when the scriptures say something to the effect of “the voice of the Lord”, “the face of God”, “the arm of the Lord”. These “parts” of God are used to imply that God himself–whole and complete–was actually present. So, if “his hand is stretched out still”, then the implication is that HE is still near. So, how are you going to react to His hand?

#BOMTC Day 15, April 21~2 Nephi 15-19 or Pages 85-90 Jesus with Outstretched Hand

What I am referring to can be illustrated in Lehi’s vision of the Tree of Life. The Rod of Iron is usually thought of and portrayed in visuals as something akin to a guardrail. However, Lehi, Nephi, and Isaiah NEVER use the word rod in this way (see 2 Nephi 20:5, 15, 24, 26, for example). They always use the word rod to talk about something that is held in the hand and stretched out (with the exception of 2 Nephi 21:1, 4; Isaiah 11:4, although these work too). What does this change about how you picture, or think, of the “rod” that is coming from the Tree of Life”? If the Tree of Life typifies Christ (see my SNellFour post), then what is the Tree of Life holding out to all? Is His hand “stretched out still”? How one reacts to His outstretch hand makes all the difference.

Just as it was significant as to how the people reacted to the “rod” in the vision of the Tree of Life, it will depend on how we react when His hand/presence is “stretched out still”. If His hand is stretched out, then we must do as Isaiah admonishes:

Seek ye the Lord while he may be found, call ye upon him while he is near” (Isaiah 55:6).

#BOMTC Day 15, April 21~2 Nephi 15-19 or Pages 85-90 Jesus Hugging a Girl

You may enjoy learning more from the following :

2016 #BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24

2016 #BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24

ON THIS DAY IN 1829: April 21 to about May 10, 1829, Harmony, Pennsylvania. Joseph Smith continued dictating the translation of the Book of Mormon to Oliver Cowdery.

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