Tag Archives: Lemuel

#BOMTC 2 Nephi 3-5: Defining Moments

These pages begin with the conclusion of the final blessings of Lehi upon his posterity. As he addresses his youngest son, Joseph, we learn a great deal about how great of a Seer Joseph of Egypt, the son of the patriarch-prophet Jacob, from the Genesis account, really was (see 2 Nephi 3:5-24; 4:1). Lehi uses the prophecy of Joseph of Egypt to explain the blessings that Joseph, Lehi’s son, will enjoy. This is in consequence of the covenant that God made with Joseph of Egypt, because Lehi’s family is from the lineage of Joseph of Egypt. This is a “defining moment” for Joseph, the son of Lehi. If he chooses to live the covenants that his forebearers have made he will receive great and eternal blessings.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments

Lehi also leaves his blessings upon the children of Laman and Lemuel (his grandchildren) from which we can glean important insights about the responsibility that parents have to bring up their children in the ways of the Lord (see 2 Nephi 4:3-9). This is a “defining moment” for Laman and Lemuel as patriarchs in their homes. President Thomas S. Monson is fond of teaching the time-tested truth that, “Decisions determine destiny.” Laman and Lemuel are the perfect examples to illustrate the negative aspect of this truth.

Decisions determine destiny ~ President Thomas S. Monson

“Sure and steady Sam” is then blessed with a simple and profound blessing (see 2 Nephi 4:11). Good old Sam has always been right there with Nephi, and he will receive the same blessings because of his obedience and faithfulness to God. Once father Lehi has died, Sam will have to decide who will become his “patriarchal figure”. This is a “defining moment” for Sam.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Decisions Do Determine Destiny President Thomas S. Monson

Decisions do determine destiny ~ President Thomas S. Monson

We now reach a very tender moment—Nephi’s “defining moment“. When Lehi dies Nephi exposes his soul to us. Unlike the murmuring account of the children of Ishmael when their father died, we find Nephi, as a son of God, turning to his Heavenly Father when his earthly father passes (see 2 Nephi 4:12-35).

Not only are Nephi’s words in this account illustrative of his “defining moment”, but he is literally “defining” himself to us. He shows us the Nephi that we could never imagine (see 2 Nephi 4:17-19), and yet at the same time he shows us a new and improved Nephi (see 2 Nephi 4:28-35).

The following video is one of my favorite songs. It is a musical rendition of Nephi’s feelings in 2 Nephi 4. In this video the BYU Singers perform Ronald Staheli’s arrangement of “I Love the Lord,” composed by Jean Sibelius with lyrics by John Tanner drawn from 2 Nephi 4. (Your day will be a little better if you take a moment and listen to it!)

In stark contrast to this tender account, 2 Nephi 5 marks a “defining moment” in the Book of Mormon story-line. God’s pattern will be repeated once again—the righteous must flee the wicked (see 2 Nephi 5:3-9). Just as Lehi had to leave his home at Jerusalem, Nephi and the other faithful family members must leave their first home in the Promised Land and establish a new home. With this new start Nephi states, “…we lived after the manner of happiness” (2 Nephi 5:27). An examination of verses 10-18 of chapter 5 gives us clues to how we too can live after “the manner of happiness”.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments (2)

Additionally, chapter 5 also gives us clues about how “defining moments” can bring the cursing of God upon us (see 2 Nephi 5:2-3, 20-24).

Indeed, “The word of the Lord was fulfilled” (2 Nephi 5:20), just as Lehi, Joseph of Egypt, Zenos, Isaiah, and other Seers had prophesied. These “defining moments” led to two nations residing in the Promised Land—one in opposition to the other… only one will survive. This is the story of the Book of Mormon.

What will you do with your “DEFINING MOMENTS“?

You may enjoy reading more about these chapters at the following links:

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#BOMTC 1 Nephi 17-18: What Do You KNOW?

In these pages we find Nephi receiving the command to build a ship and his efforts mocked by his brothers, Laman and Lemuel (the infamous naysayers), whose rant against Nephi consists of several “we knew” and “we know” statements (1 Nephi 17:19-22). However, Nephi is quick to point out to them the truth about what they really know (1 Nephi 17:25-29,42,46). He reminds them of something similar to a bumper sticker I remember seeing: “Jesus loves you, but I’m His favorite!” (1 Nephi 17:35,40; 1:20. More on this concept can be studied by reading Elder Russell M. Nelson’s article entitled, Divine Love. You must read the footnoted references in the talk for it to make sense–very insightful!).

#BOMTC Day 7, April 13~1 Nephi 17-18 (or Pages 37-42) Jesus Loves You But I'm His Favorite

Nephi is the perfect example of “likening” scriptures. It seems that almost every time that he is trying to persuade someone to follow God he uses an experience from what we now consider the Old Testament (their Brass Plates). In just this one instance he refers to the liberating of the Israelites from bondage, the crossing of the Red Sea and destruction of Pharaoh and his army, the manna, water from the rock, the pillar of light and a cloud by day that led and protected them, their subsequent wondering and regeneration before entering the Promised Land, and even the reason for the current residents being expelled from the land. He caps it all off by reminding them that one can either become RIGHTEOUS or RIPE (1 Nephi 17:35).

This is the perfect likening because like the children of Israel, Lehi’s family is also going to cross the water to enter a Promised Land. But Nephi is not done yet.

In verse 41 he likens his brothers to the faithless and fearful Israelites who had to be chastened and “straitened”. Nephi seems surprised that, after all that the Lord has done, those at Jerusalem are “nearly unto ripeness” (1 Nephi 17:43). He continues to liken Laman and Lemuel to those who are ripening and points out that they are “swift to do iniquity but slow to remember the Lord” (1 Nephi 17:44-45).

Nephi’s words seem to infuriate the already agitated brothers, but the Spirit of God protects Nephi much the way it will when Abinadi testifies before the evil king Noah. Unlike Abinadi’s situation however, Nephi is commanded to “shock” his brethren with a bit of God’s power. It makes sense that the Lord would do this. Being so hard of heart, and so focused on the physical, it seems that the physical is all they will respond to (1 Nephi 17:53-55; 18:20). Interestingly enough, the chapter ends in a very different, yet similar way to its beginning. Laman and Lemuel once again exclaim, “we know“, but this time they are correct in their statements.

Nephi is then instructed by the Lord on how exactly to go about building the ship (1 Nephi 18:1-4), which will become the stage for the next dramatic episode of the “wavering” Laman and Lemuel (1 Nephi 18:9-20). I guess it is not enough to “know”, we must always act on what we “know” to be right, but first we must make sure that what we “know” IS right.

True doctrine, understood, changes attitudes and behavior. The study of the doctrines of the gospel will improve behavior quicker than a study of behavior will improve behavior.

So what do you “KNOW”, and how does that affect your ATTITUDE and ACTIONS? Are you becoming RIGHT or RIPE before God? Remember what Joseph Smith taught the brethren about The Book of Mormon: “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”

Happy sailing on your personal journey toward God’s Promised Land–The Celestial Kingdom!

DON’T FORGET TO SHARE YOUR THOUGHTS…

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#BOMTC 1 Nephi 16: “Have [WE] Inquired of the Lord?”

We start off today’s reading with good ol’ Laman and Lemuel in their usual “state of complaint”. Nephi quickly diagnoses their problem as a hard heart (spiritual heart disease), “therefore they did not look unto the Lord as they ought” (1 Nephi 14:3).

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Spiritual Heart Disease

In 1 Nephi 15:7  Laman and Lemuel are complaining that they “cannot understand” the things that their father, Lehi, shared with them about his vision of the Tree of Life and his discourse on the Olive Tree (On a side note, in the ancient world an olive tree was very much a “tree of life”. Olive trees provided Israel with food–nourishment, light–vision, healing–life, and anointing–power. Professor Andrew Skinner put it this way, “It was used to worship God as well as to sustain man. The olive tree and its oil were unequivocally regarded as one of the necessities of life. In fact, nothing from the olive tree went unused in the daily life of Israel. The oil from the fruit (the olives) was used for cooking, lighting, medicine, lubrication, and anointing. Those olives not crushed and pressed were pickled in brine and spices and then eaten. The wood of the olive tree was not only used in constructing buildings but also in making furniture, tools, and carvings and even in crafting the shepherd’s crook or staff. In turn, one may truly say that the olive tree was, and continues to be, a staff of life in the Middle East.” See “Autumn, Olives, and the Atonement,” in Religious Educator 1, no. 1 (2000): 107-121).

Nephi has one simple, and personally tested, question:

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Have Ye Inquired of the Lord

Have ye inquired of the Lord?

I would like to pause at this point to leave the murmurous brothers and focus on US. By this point we have read 30 pages of the Book of Mormon. HAVE WE INQUIRED OF THE LORD? If there is something that WE have not understood, have WE asked for His help? Before WE read, are WE asking for His blessing and guidance? While WE read, are WE asking Him to manifest its veracity to US? Or have WE read 30 pages of Christ-centered/saturated text and not even once thought to “inquire of the Lord?” (1 Nephi 15:8)

Have WE Inquired of the Lord?

Have WE Inquired of the Lord?

Alright, back to Laman (indeed, a “LAME”-man) and Lemuel… their reply to Nephi’s soul-searching question is one of spiritual immaturity, doubt, and convenience: WHY TRY? They say, “We have not [inquired of the Lord]: for the Lord maketh no such thing known unto US” (1 Nephi 15:9, emphasis added). Well, even if they were right in that assumption (and they are not!), couldn’t they at least try? The wording seems to imply that they believe that the Lord will make it know to others, but not them. Pretty convenient for them–don’t give God a chance and you don’t have to do anything yourself either. People do this all the time today. What “sins of omission” may we be committing by simply putting the blame on God without giving Him a chance?

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Sins of Omission

As President Thomas S. Monson is fond of saying, “If we do not TRY, then we do not DO. And if we do not DO, then why are we here?” Laman and Lemuel can blame God and appear correct, to themselves (as I said, people do it all the time today—it’s just convenient). But to Nephi, and you, and I, this is a “LAME”-man response!

"If we do not try, then we do not do." ~ President Thomas S. Monson

“If we do not try, then we do not do.”
~ President Thomas S. Monson

Nephi then asks a few soul-searching questions of them and then bears his witness that “if” they would sincerely give the Lord a chance, even in their lame and corrupt state, God will “surely” make these things “known” unto them (1 Nephi 15:11). Nephi KNOWS! He then goes on to share with them what he has learned by inquiring of the Lord. In the process we not only learn more ourselves about the vision of the Tree of Life, but also the judgment and justice of God (1 Nephi 15:26-36).

Of course Laman and Lemuel cannot feel very good about themselves after hearing the plain truth of God’s judgment and justice. Instead of changing anything though, they once again complain. “Thou hast declared unto us hard things, more than we are able to bear” (1 Nephi 16:1). Wow! Are they serious? It is indeed true that, “the guilty taketh the truth to be hard, for [because] it cutteth them to the very center” (1 Nephi 16:2).

The truth can either CUT us or TOUCH us, it just depends on the condition of our HEART. HARD hearts must be CUT; SOFT hearts need only be TOUCHED. I am sure that as you read the truths in chapter 15 you were touched. However, it appears that the same exact same words will CUT those who are of a hard heart (spiritual heart disease). Nephi leaves them with the perfect reflective “If…, then…” statement to ponder, and an invitation to repent in 1 Nephi 16:3-4.

Well, the families grow and prepare to move on. But before they leave their temporary residence they are given “means” to guide them. Lehi finds a “round ball of curious workmanship” that “pointed the way” they should go on their journey (1 Nephi 16:10). They would indeed need this divine guide, since the wilderness they were entering was called “Shazer”, meaning “twisting” (1 Nephi 16:13). However, with the help of their God-given guide they were able to not only find their way, but also keep to the “most fertile parts” of the wilderness (1 Nephi 16:14,16).

Painted by Ken Corbett

Painted by Ken Corbett

Once again, we depart from the story for a LIKENING moment to ourselves. What has the Lord given us to guide us through our “twisted” journey here on earth? Many of the brethren have compared this divine guide, later identified and being called the Liahona, to God-given guides such as the Holy Ghost, a Patriarchal Blessing, and the Scriptures. And just as the Liahona worked “according to the faith and diligence and heed” they gave to it, we must do the same with “Life’s Liahona’s” that we have been given (1 Nephi 16:28). For, as Nephi said, “thus we see that by SMALL MEANS the Lord can bring about GREAT THINGS (1 Nephi 16:29. See also, Alma 37:6-7—really you need to study the whole chapter of Alma 37 for proper perspective). Are we using “Life’s Liahona’s” to look to the Lord and encounter the “most fertile” parts of the “twisted” wilderness that this world seems to place in front of us?

Laman and Lemuel would not look to the Lord nor inquire of Him. Lehi temporarily lost sight of the Lord as well (1 Nephi 16:20-27). Nephi’s questions properly persuade people to look to the Lord and inquire of Him (1 Nephi 15:8; 16:23).

By the time we come to the end of chapter 16, we find that Nephi was right all along and Laman and Lemuel are left without excuse, because even as they reach an extreme state of rebellion “the voice of the Lord came and did speak many words unto them [Laman and Lemuel], and did chasten them exceedingly” (1 Nephi 16:39). I guess God has left them without excuse and convenience. The fact of the matter is that the Lord did make such things “known unto” them, and they can never deny it. LOOK TO THE LORD! (D&C 6:36-37).

A couple articles that may interest you and go well with these chapters are:

DON’T FORGET TO SHARE YOUR THOUGHTS…

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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#BOMTC 1 Nephi 7-10: Desirous that My Family Should Partake

Lehi Exhorts His Posterity to Righteousness by Philip Leaning

Lehi Exhorts His Posterity to Righteousness by Philip Leaning

Today’s reading from 1 Nephi 7-10 reminds me of the Dr. Seuss book, Green Eggs and Ham. In this case however, it is the patriarch-prophet Lehi who is desirous that his family partake of the fruit of the tree of life. He experiences the sweetness and joy of the fruit of the tree of life and he wants his loved ones to “partake of the fruit” and experience the same happiness that it brought him.

#BOMTC Day 3, April 9~1 Nephi 7-10 (or Pages 13-18) Lehi Enjoys the Fruit of the Tree of Life

This is the same reason that I put so much effort into creating the Book of Mormon Translation Challenge. I love the Book of Mormon! Every time that I read it I feel the same way that Lehi felt when he describes the fruit from the Tree of Life: desirable to make one happy”, “sweet”, “filled my soul with exceedingly great joy”, “desirable.

Lehi eats of the fruit of the Tree of Life

Lehi eats of the fruit of the Tree of Life

As Another Testament of Jesus Christ, the Book of Mormon brings us to THE Tree of Life–Jesus Christ. HE is what makes the book a source of happiness, sweetness, joy, etc. My desire, like Lehi’s, is that my family and friends will “come… and partake of the fruit which is desirable above all other fruit”. By making the Book of Mormon a regular part of daily scripture study they can more fully come unto Christ–the source of all goodness.

So now I play the same roll as Dr. Seuss’, “Sam I Am”, but instead of Green Eggs and Ham, I invite people to try reading the Book of Mormon. “You do not like [it]. SO you say. Try [it]! Try [it]! And you may. Try [it] and you may, I say.” WILL YOU TRY IT???

Click here to visit a blog with a complete version of Green Eggs and Ham adapted to Brother Lurch and the Mormon Church

Click here to visit a blog with a complete version of Green Eggs and Ham adapted to become, “Brother Lurch and the Mormon Church”

Here is just one thing that you will learn to love about the Book of Mormon if you try it: These pages testify over and over of the Messiah!

Before reading on, please take a moment to study the painting below, “Tree of Life” by Chelsea Speirs. I know we don’t usually use the word “study” when we talk about artwork but we should. Artists are trying to tell us something in their work the same way that an author is trying to tell us something with their words. What is Chelsea trying to tell us? What do you notice about The Tree? What do you notice about the fruit? What do you notice about the stance of the girl? What else to do notice? Why did Chelsea depict these things this way; what is she trying to help us learn about the gospel?

#BOMTC Day 3, April 9~1 Nephi 7-10 (or Pages 13-18) Tree of Life IS Jesus Christ by Chelsea Spears

The Messiah is at first seen in Lehi’s vision as a Tree, the Tree of Life (see 1 Nephi 8:10). Lehi is well aware of the Messiah’s ministry and mission even before this time (see 1 Nephi 1:9,19). Lehi has a vision in which the Tree of Life–the Messiah–is the focal point. Everything is taught in relation to the Tree. It is the point of reference for all other things in the vision (see 1 Nephi 8:13,19,20,21,22,24,30). His description of the fruit that the Tree bears is quite descriptive of what the Messiah offers all who will come unto Him (see 1 Nephi 8:10-12). Lehi’s only desire after partaking of the Messiah’s fruit is to share it with his family (see 1 Nephi 8:12,15).

#BOMTC Day 3, April 9~1 Nephi 7-10 (or Pages 13-18) Tree of Life (2)

After he relates the vision of the Tree of Life (the Messiah) to his family, he testifies with great clarity and power to them of the coming of the Messiah and the events surrounding His ministry and mission (Note the use of the word Messiah in 1 Ne 10:4,5,6,7,9,10,11,14,17).

#BOMTC Day 3, April 9~1 Nephi 7-10 (or Pages 13-18) Tree of Life (5)

Terms such as “Messiah”, referring to Jesus Christ, are used every 1.7 verses in the Book of Mormon (every 1.3 in 1 Nephi!). It is indeed “Another Testament of Jesus Christ”!

Don’t miss the beautiful online art exhibit, The Vision of the Tree of Life

Tree of Life by Chelsea Speirs

Tree of Life by Chelsea Speirs

What did you learn in those pages? Comment below!

A couple articles that may interest you that go well with these chapters are:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed from 1 Nephi 1-10 at one of the following sites:
REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
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#BOMTC 1 Nephi 4-6: The Importance and Value of the Scriptures

1 Nephi 4-6 is an illustration of the importance of the scriptures in our lives, and their value is demonstrated as several lives are “on the line” for the Plates of Brass.

The Lord sent Lehi’s sons through the wilderness, back to Jerusalem, to obtain the Brass Plates (1 Nephi 3:3,19-20; 4:14-17; 5:10-17). These Records were so important that a man had to lose his life so that a nation could be saved (1 Nephi 4:13).

When the Brass Plates were retrieved, the first thing that Lehi did after giving thanks to the Lord (1 Nephi 5:9) was to “search them from the beginning” (1 Nephi 5:10). As he searched the scriptures “he was filled with the Spirit, and began to prophesy” (1 Nephi 5:17). I know that we too will be “filled with the Spirit” as we “search” the scriptures with the same desire.

Developing a Love for the Scriptures

I experience this “Scripture Power” each time that I put forth the effort to read God’s Holy Word. As Lehi, I have also “found that they [are] desirable; yea, even of great worth” in my life (1 Nephi 5:21). And as Nephi testifies, I also bear witness that “it was wisdom in the Lord that we should carry them with us” as we journey towards our Eternal Promised Land (1 Nephi 5:22).

Lehi studies the Brass Plates

Lehi studies the Brass Plates

It is obvious that the Lord is trying to help us understand the great worth of the Word of God. As you and I study the Book of Mormon we will surely receive an added witness of the power that the Lord intends to bless us with through His scriptures.

NOTE: Recall that after Lehi’s sons had returned with the Brass Plates, the very first thing that the family did was “offer sacrifice and burnt offerings unto the Lord; and they gave thanks unto the God of Israel” (1 Nephi 5:9). 

It was only after they had given thanks unto the God of Israel that “Lehi, took the records which were engraven upon the plates of brass, and he did search them from the beginning.” (1 Nephi 5:10-11) Now I am pretty positive that a large part of the thanks that was being offered to God was gratitude for the safe return of their sons. But it seems to me that they were probably pretty grateful that they had the scriptures as well. I would like to extend a similar invitation to all those studying the Book of Mormon, or any scripture. Meaningful scripture study will require some type of sacrifice on our part. You have probably already realized that. But it would be well for us to begin our daily scripture study with a prayer of thanks and plea for help.

Ponder & Pray with Scripture Study

Perhaps you already do this, but if not, please consider the following counsel from President Dallin H. Oaks:

“There’s one thing that I’ve learned about scripture study… and that is that it is a great mistake to try to read the scriptures like you read a magazine or a newspaper. What I refer to is the fact that I pick up a newspaper and I just read it, or I pick up a magazine or a textbook and I just read it. But when I pick up the scriptures, I’m picking up the word of God, written by prophets under the influence of the Spirit of the Lord. Those should never be read without praying over them first.

“When I go to the table to eat, I don’t take physical nourishment without asking the Lord to bless that food to nourish and strengthen my body. Similarly, I think when we study the scriptures, we should bow our head and pray—often it would be silently because of the surroundings—but we would pray that the Lord would bless us that we’d be able to understand what we’re reading and that the act of reading the scriptures would summon the Spirit of the Lord to guide us on things other than simply the meaning of what we’re reading. In this way the scriptures can be a Urim and Thummim to help us receive revelation. But it begins with prayer; it doesn’t begin with reading, like a newspaper or a magazine.” (“A Panel Discussion with Elder Dallin H. Oaks,” Seminaries and Institutes of Religion Broadcast, August 7, 2012)

We PRAY before EATING.

Why not PRAY before READING?

Scripture study is an example of the principle that, “You get out of it only as much as you are willing to put in to it.” President Spencer W. Kimball illustrated this principle with this simple analogy:

Mr. Conrad N. Hilton of the Hilton Hotel chain… told about a plain bar of iron being worth about five dollars. But that same iron, if made into horseshoes, would be worth $10.50. If it were made into needles, it would be worth $3,285. And if turned into balance springs for watches, its worth would be over $250,000.

Apparently the value of the raw iron is only what it costs to process it from the hill. Its greater value is determined by what is made of it. (“On Cheating Yourself,” New Era, April 1972.)

Similarly, the value of our scripture study is measured much the same as as how the value of iron is determined. Remember, “The iron rod is the word of God” (see Hymns, 274 – The Iron Rod and 1 Nephi 11:25). You and I can treat the scriptures like nothing more than raw iron through casual reading, or we can carefully polish our scripture study to a high degree and make our it more valuable. The value of our scripture study is determined by what we make of it.

Do you remember Tevye, the poor milkman in the musical Fiddler on the Roof who  dreamed of being rich? You may recall a fun song from that musical, “If I Were a Rich Man“.  What would you hope for if you were rich? There is an interesting line of reasoning in that song that Tevye related to scripture that most people tend to gloss-over as they sing along. As you watch it, listen to the lyrics, and maybe sing along, and see if you can catch what Tevye says about scripture that most people miss.

Did you catch it? What is his fondest dream, if he were to strike it rich?

“If I were rich I’d have the time that I lack
To sit in the synagogue and pray
And maybe have a seat by the eastern wall.
And I’d discuss the holy books with the learned men
Seven hours ev’ry day.
This would be the sweetest thing of all.”

Sister Susan W. Tanner, a previous Young Women general president taught this in relation to Tevye’s melodious desire to study the scriptures:

If you were rich, would you spend your free time studying the “holy books,” or the scriptures, for several hours a day? If you were rich, would the sweetest joy that you could imagine be to have more time for intensive scripture study?

To study holy books is regarded by Orthodox Jews as a sweet blessing and a great privilege. In fact, in some Jewish traditions, when the child was to start his education in the Torah, a taste of honey was given to the student so that he would associate the study of the holy books with sweetness. This was intended to reinforce what it says in Psalms:

How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!” (Psalm 119:103).

Similarly, Psalm 19 compares the scriptures to gold and honey. The Psalmist beautifully exults in the word of the Lord, as follows:

The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.

The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.

The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.

More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

Moreover by them is thy servant warned: and in keeping of them there is great reward. (Psalm 19:7–11)

All of these terms in this scripture—law, testimony, statutes, commandments, fear (or reverence), and judgments—are synonyms for the word of the Lord, or scriptures. They are “more to be desired . . . than gold, yea, than much fine gold: [and] sweeter also than honey and the honeycomb.”

I sometimes think that we should feel more like Tevye… Are the scriptures delicious to us—as precious as gold and sweeter than honey? Do we feast on them, delight in them, and ponder them as Nephi taught? (See 2 Nephi 4:15–16.) Do we liken them unto ourselves as Jacob counseled? (See 2 Nephi 6:5.) Do we search them for the Lord’s specific words to us—bringing conversion, wisdom, enlightenment, revelation, comfort, and rejoicing? Do we recognize them as one of the sweetest, most sublime blessings we have? (Scriptures—More Precious Than Gold and Sweeter Than Honey, September 11, 2005.)

These sentiments were echoed by in his talk, “The Book of Mormon: What Would Your Life Be Like without It?” He began by relating the following story and teaching an important truth related to the value of the scriptures in our lives:

In 1986, I was invited to give a special lecture at a university in Accra, Ghana. There I met a number of dignitaries, including an African tribal king. As we visited prior to the lecture, the king spoke to me only through his linguist, who then translated for me. I responded to the linguist, and the linguist then translated my responses to the king.

After my lecture, the king made his way directly to me, but this time without his linguist. To my surprise, he spoke in perfect English—the Queen’s English, I might add!

The king seemed puzzled. “Just who are you?” he asked.

I replied, “I am an ordained Apostle of Jesus Christ.”

The king asked, “What can you teach me about Jesus Christ?”

I responded with a question: “May I ask what you already know about Him?”

The king’s response revealed he was a serious student of the Bible and one who loved the Lord.

I then asked if he knew about the ministry of Jesus Christ to the people of ancient America.

As I expected, he did not.

I explained that after the Savior’s Crucifixion and Resurrection, He came to the people of ancient America, where He taught His gospel. He organized His Church and asked His disciples to keep a record of His ministry among them.

“That record,” I continued, “is what we know as the Book of Mormon. It is another testament of Jesus Christ. It is a companion scripture to the Holy Bible.”

At this point, the king became very interested. I turned to the mission president accompanying me and asked if he had an extra copy of the Book of Mormon with him. He pulled one from his briefcase.

I opened it to 3 Nephi chapter 11, and together the king and I read the Savior’s sermon to the Nephites. I then presented the copy of the Book of Mormon to him. His response lodged in my mind and heart forever: “You could have given me diamonds or rubies, but nothing is more precious to me than this additional knowledge about the Lord Jesus Christ.

After experiencing the power of the Savior’s words in 3 Nephi, the king proclaimed, “If I am converted and join the Church, I will bring my whole tribe with me.”

“Oh, King,” I said, “it doesn’t work that way. Conversion is an individual matter. The Savior ministered to the Nephites one by one. Each individual receives a witness and testimony of the gospel of Jesus Christ.”

My brothers and sisters, how precious is the Book of Mormon to you? If you were offered diamonds or rubies or the Book of Mormon, which would you choose? Honestly, which is of greater worth to you? (Emphasis added.)

One of my FAVORITE stories from the Old Testament tells of the importance and value that a king named Josiah placed on the scriptures.

Josiah was only eight years old when he began to reign in Judah, and although his immediate progenitors were extremely wicked, the scriptures tell us that “he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left.” (2 Kings 22:2.) This is all the more surprising when we learn that by that time (just two generations before the destruction of Jerusalem in 587 B.C.) the written law of Moses had been lost and was virtually unknown, even among the priests of the temple!

But in the eighteenth year of his reign, Josiah directed that the temple be repaired. At that time Hilkiah, the high priest, found the book of the law, which Moses had placed in the ark of the covenant, and delivered it to King Josiah.

When the book of the law was read to Josiah, he “rent his clothes” and wept before the Lord.

Great is the wrath of the Lord that is kindled against us,” he said, “because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.” (2 Kings 22:13.)

The king then read the book before all the people, and at that time they all made a covenant to obey all the Lord’s commandments “with all their heart and all their soul.” (2 Kings 23:3.) Then Josiah proceeded to clean up the kingdom of Judah, removing all the idols, the groves, the high places, and all the abominations that had accumulated during the reign of his fathers, defiling the land and its people. …

And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.” (2 Kings 23:25.)

I feel strongly that we must all of us return to the scriptures just as King Josiah did and let them work mightily within us, impelling us to an unwavering determination to serve the Lord.

Josiah had the law of Moses only. In our scriptures we have the gospel of Jesus Christ in its fulness; and if a taste is sweet, in fulness there is joy.

The Lord is not trifling with us when he gives us these things, for “unto whomsoever much is given, of him shall be much required.” (Luke 12:48.) Access to these things means responsibility for them. We must study the scriptures according to the Lord’s commandment (see 3 Ne. 23:1–5); and we must let them govern our lives and the lives of our children. (“Chapter 6: Discovering the Scriptures for Ourselves,” Teachings of Presidents of the Church: Spencer W. Kimball (2006), 59–68. See also “Josiah—Believer in the Scriptures,” Friend, Feb. 1998.)

4 SCRIPTURE STUDY TIPS

Scriptures Legacy

Preserving the Scriptures

Reading the Scriptures

Understanding the Importance of Scripture

How to Use the LDS Scripture Study Aids

A couple articles that may interest you that go well with these chapters are:

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Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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#BOMTC 1 Nephi 1-3: It Begins with a FAMILY

IT BEGINS WITH A FAMILY!

#BOMTC Day 1, April 7~1 Nephi 1-3 (or_Pages_1-6) Silly Simon Family

It seems that God has a pattern, and it involves families:

As a father and husband, I have many lessons to learn in 1 Nephi 1-3 about my own involvement in my family. You may not be a father or a husband, but you are a member of a family–wife, mother, daughter/son, sister/brother, aunt/uncle, grandma/grandpa, etc.–and God has lessons for you in these chapters of the Book of Mormon. There are many more lessons in these chapters as well that relate to you as a son or daughter of God.

Something to keep in mind is that the book of 1 Nephi must be understood in the context of the book of Jeremiah. If you have not read the book of Jeremiah, then I would encourage you to study the all of the footnotes in 1 Nephi 1-3 that reference Jeremiah.

#BOMTC Day 1, April 7~1 Nephi 1-3 (or Pages 1-6) Lehi Preaching in Jerusalem

What lesson can one learn about God and His Plan when we consider the contrasting lives and missions of two of the Lord’s “many prophets” (1 Nephi 1:4) testifying in Jerusalem at that time? In 1 Nephi 2 we learn that Lehi is to leave Jerusalem with his family and “depart into the wilderness” (1 Nephi 2:1-4). According to our record, it isn’t until v. 20 that Nephi is informed of a “Land of Promise” and a foreshadowing of the events of the entire Book of Mormon history.

#BOMTC Day 1, April 7~1 Nephi 1-3 (or Pages 1-6) Lehi's Family Leaves Jerusalem

The phrase, “Let us be faithful in keeping the commandments” (1 Nephi 3:16,21;4:1), seems to be a prevailing principle in these pages. Those at Jerusalem had not been “faithful in keeping the commandments”, and were about to lose their promised land. The key to residency in the Lord’s promised land(s) has always been, and will always be, obedience to the commandments of the Lord. Lehi and Nephi have both heard the Lord teach this lesson personally to them (1 Nephi 2:1,19). Now they are trying to help others realize the same blessings in their lives.

#BOMTC Day 1, April 7~1 Nephi 1-3 (or Pages 1-6) Jeremiah and Jerusalem

Jeremiah, on the other hand, will be faithful to the Lord’s command given him to stay at Jerusalem, not have his family, continue to be persecuted throughout his life, and be killed by those he tried so hard to serve and save.

So many amazing insights in just the first six pages of the Book of Mormon: Another Testament of Jesus Christ!

Don’t miss the beautiful online art exhibit, The Journey of Lehi’s Family
Lehi Exhorts His Posterity to Righteousness by Philip Leaning

Lehi Exhorts His Posterity to Righteousness by Philip Leaning

KnoWhy: See the following for some great additional insights on these chapters.

DON’T FORGET TO SHARE YOUR THOUGHTS…

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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#BOMTC 2 Nephi 3-5: Defining Moments

These pages begin with the conclusion of the final blessings of Lehi upon his posterity. As he addresses his youngest son, Joseph, we learn a great deal about how great of a Seer Joseph of Egypt (the son of the patriarch-prophet Jacob, from the Genesis account) really was (2 Nephi 3:5-24; 4:1). Lehi uses the prophecy of Joseph of Egypt to explain the blessings that Joseph (Lehi’s son) will enjoy. This is in consequence of the covenant that God made with Joseph of Egypt, because Lehi’s family is from the lineage of Joseph of Egypt. This is a “defining moment” for Joseph, son of Lehi. If he chooses to live the covenants that his forebearers have made, he will receive great and eternal blessings.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments

Lehi also leaves his blessings upon the children of Laman and Lemuel (his grandchildren) from which we can glean important insights about the responsibility that parents have to bring up their children in the ways of the Lord (2 Nephi 4:3-9). This is a “defining moment” for Laman and Lemuel as patriarchs in their homes. President Thomas S. Monson is fond of teaching the time-tested truth that, “Decisions determine destiny.” Laman and Lemuel are the perfect examples to illustrate the negative aspect of this truth.

Decisions determine destiny ~ President Thomas S. Monson

Decisions determine destiny ~ President Thomas S. Monson

“Sure and steady Sam” is then blessed with a simple and profound blessing (2 Nephi 4:11). Good old Sam has always been right there with Nephi, and he will receive the same blessings. Once father Lehi has died, Sam will have to decide who will become his “patriarchal figure”. This is a “defining moment” for Sam.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Decisions Do Determine Destiny President Thomas S. Monson

Decisions do determine destiny ~ President Thomas S. Monson

We now reach a very tender moment—Nephi’s “defining moment”. When Lehi dies Nephi exposes his soul to us. Unlike the murmuring account of the children of Ishmael when their father died, we find Nephi, as a son of God, turning to his Heavenly Father when his earthly father passes (2 Nephi 4:12-35).

Not only are Nephi’s words in this account illustrative of his “defining moment”, but he is literally “defining” himself to us. He shows us the Nephi that we could never imagine (2 Nephi 4:17-19), and yet at the same time he shows us a new and improved Nephi (2 Nephi 4:28-35). The following video is one of my favorite songs. It is a musical rendition of Nephi’s feelings in 2 Nephi 4. In this video the BYU Singers perform Ronald Staheli’s arrangement of “I Love the Lord,” composed by Jean Sibelius with lyrics by John Tanner drawn from 2 Nephi 4. (Your day will be a little better if you take a moment and listen to it!)

In stark contrast to this tender account, 2 Nephi 5 marks a “defining moment” in the Book of Mormon story-line. God’s pattern will be repeated once again—the righteous must flee the wicked (2 Nephi 5:3-9). Just as Lehi had to leave his home at Jerusalem, Nephi and the other faithful family members must leave their first home in the Promised Land and establish a new home. With this new start Nephi states, “…we lived after the manner of happiness” (2 Nephi 5:27). An examination of verses 10-18 of chapter 5 gives us clues to how we too can live after “the manner of happiness”.

#BOMTC Day 11, April 17~2 Nephi 3-5 or Pages 61-66 (1) Defining Moments (2)

Additionally, chapter 5 also gives us clues about how “defining moments” can bring the cursing of God upon us (2 Nephi 5:2-3, 20-24). Indeed, “The word of the Lord was fulfilled” (2 Nephi 5:20), just as Lehi, Joseph of Egypt, Zenos, Isaiah, and other Seers had prophesied. These “defining moments” led to two nations residing in the Promised Land—one in opposition to the other… only one will survive. This is the story of the Book of Mormon.

What will you do with your “DEFINING MOMENTS”?

You may enjoy reading more about these chapters at the following links:

DON’T FORGET TO SHARE YOUR THOUGHTS:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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