Tag Archives: More Good

#BOMTC Mormon 2-4: Godly Sorrow

“More good” Mormon desired to help the “more bad” Nephites repent, but because of their willful rebellion, he was forbidden by the Lord to preach to them. The “more bad” Nephites lost the gift of the Holy Ghost and other gifts of God and were left to their own strength as they battled the Lamanites. Mormon pled with the Nephites to repent; instead, they boasted in their own strength and swore to avenge their fallen brethren. Because the Lord had forbidden His people to seek revenge, Mormon refused to lead their army, and they were defeated. As the Nephites persisted in wickedness, God poured out His judgments upon them and the Lamanites began to sweep them from the earth.

One of the lessons that we can learn and apply from these chapters is that true repentance (change) cannot be complete without sincere sorrow. At one point Mormon’s heart began to rejoice because it appeared that his people had begun to sorrow unto repentance (Mormon 2:12). Unfortunately he quickly found that their sorrow was not unto repentance, but rather the “sorrowing of the damned, because the Lord would not always suffer them to take happiness in sin” (Mormon 2:13). Their sorrow turned to anger and vengeance, which led to their ultimate downfall (Mormon 3:14-15).

#BOMTC Day 75, June 20~Mormon 2-4 or Pages 471-476, Godly Sorrow (1)

In 2 Corinthians 7:8-10 Paul emphasized the importance of godly sorrow in the repentance process. He taught that Godly sorrow for sin leads to repentance, and the sorrow of the world leads to death.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

It is important to understand the difference between godly and worldly sorrow, because it is godly sorrow for sin that leads to true repentance.

So what is the difference between godly sorrow and “the sorrow of the world”? Why is godly sorrow an important part of repentance?

President Spencer W. Kimball explained:

“If one is sorry only because someone found out about his sin, his repentance is not complete. Godly sorrow causes one to want to repent, even though he has not been caught by others, and makes him determined to do right no matter what happens. This kind of sorrow brings righteousness and will work toward forgiveness” (Repentance Brings Forgiveness [pamphlet, 1984], 8).

President Ezra Taft Benson said:

“It is not uncommon to find men and women in the world who feel remorse for the things they do wrong. Sometimes this is because their actions cause them or loved ones great sorrow and misery. Sometimes their sorrow is caused because they are caught and punished for their actions. Such worldly feelings do not constitute ‘godly sorrow’ (2 Corinthians 7:10).

“Godly sorrow is a gift of the Spirit. It is a deep realization that our actions have offended our Father and our God. It is the sharp and keen awareness that our behavior caused the Savior, He who knew no sin, even the greatest of all, to endure agony and suffering. Our sins caused Him to bleed at every pore. This very real mental and spiritual anguish is what the scriptures refer to as having ‘a broken heart and a contrite spirit’ (D&C 20:37). Such a spirit is the absolute prerequisite for true repentance” (Teachings of Ezra Taft Benson [1988], 72).

Ezra Taft Benson, Godly Sorrow

In the short video below President Dieter F. Uchtdorf explains that godly sorrow leads to repentance.

Godly Sorrow

We need a strong faith in Christ to be able to repent. Our faith has to include a “correct idea of [God’s] character, perfections, and attributes” (Lectures on Faith [1985], 38). If we believe that God knows all things, is loving, and is merciful, we will be able to put our trust in Him for our salvation without wavering. Faith in Christ will change our thoughts, beliefs, and behaviors that are not in harmony with God’s will.

True repentance brings us back to doing what is right. To truly repent we must recognize our sins and feel remorse, or godly sorrow, and confess those sins to God. If our sins are serious, we must also confess them to our authorized priesthood leader. We need to ask God for forgiveness and do all we can to correct whatever harm our actions may have caused. Repentance means a change of mind and heart—we stop doing things that are wrong, and we start doing things that are right. It brings us a fresh attitude toward God, oneself, and life in general. (“Point of Safe Return,” Ensign, May 2007)

The following presentation portrays a young woman learning the difference between worldly and godly sorrow. In an interview for a temple recommend for her marriage she confesses some past sins to her bishop. She is upset and feels worldly sorrow when her bishop tells her she cannot have a temple recommend until she repents. Through the repentance process the young woman begins to feel godly sorrow and the sweet joy that follows true repentance.

Godly Sorrow Leads to Repentance

I invite you to watch/listen to/read President Uchtdorf’s talk below, in which he helps us to understand the importance of godly sorrow and invites us to use it to repent and change.

You Can Do It Now!

When I was young, falling and getting up seemed to be one and the same motion. Over the years, however, I have come to the unsettling conclusion that the laws of physics have changed—and not to my advantage.

Not long ago I was skiing with my 12-year-old grandson. We were enjoying our time together when I hit an icy spot and ended up making a glorious crash landing on a steep slope.

I tried every trick to stand up, but I couldn’t—I had fallen, and I couldn’t get up.

I felt fine physically, but my ego was a bit bruised. So I made sure that my helmet and goggles were in place, since I much preferred that other skiers not recognize me. I could imagine myself sitting there helplessly as they skied by elegantly, shouting a cheery, “Hello, Brother Uchtdorf!”

I began to wonder what it would take to rescue me. That was when my grandson came to my side. I told him what had happened, but he didn’t seem very interested in my explanations of why I couldn’t get up. He looked me in the eyes, reached out, took my hand, and in a firm tone said, “Opa, you can do it now!”

Instantly, I stood.

I am still shaking my head over this. What had seemed impossible only a moment before immediately became a reality because a 12-year-old boy reached out to me and said, “You can do it now!” To me, it was an infusion of confidence, enthusiasm, and strength.

Brethren, there may be times in our lives when rising up and continuing on may seem beyond our own ability. That day on a snow-covered slope, I learned something. Even when we think we cannot rise up, there is still hope. And sometimes we just need someone to look us in the eyes, take our hand, and say, “You can do it now!”

The Delusion of Toughness

We may think that women are more likely than men to have feelings of inadequacy and disappointment—that these feelings affect them more than us. I’m not sure that this is true. Men experience feelings of guilt, depression, and failure. We might pretend these feelings don’t bother us, but they do. We can feel so burdened by our failures and shortcomings that we begin to think we will never be able to succeed. We might even assume that because we have fallen before, falling is our destiny. As one writer put it, “We beat on, boats against the current, borne back ceaselessly into the past.”1

I have watched men filled with potential and grace disengage from the challenging work of building the kingdom of God because they had failed a time or two. These were men of promise who could have been exceptional priesthood holders and servants of God. But because they stumbled and became discouraged, they withdrew from their priesthood commitments and pursued other but less worthy endeavors.

And thus, they go on, living only a shadow of the life they could have led, never rising to the potential that is their birthright. As the poet lamented, these are among those unfortunate souls who “die with [most of] their music [still] in them.”2

No one likes to fail. And we particularly don’t like it when others—especially those we love—see us fail. We all want to be respected and esteemed. We want to be champions. But we mortals do not become champions without effort and discipline or without making mistakes.

Brethren, our destiny is not determined by the number of times we stumble but by the number of times we rise up, dust ourselves off, and move forward.

Godly Sorrow

We know this mortal life is a test. But because our Heavenly Father loves us with a perfect love, He shows us where to find the answers. He has given us the map that allows us to navigate the uncertain terrain and unexpected trials that each of us encounters. The words of the prophets are part of this map.

When we stray—when we fall or depart from the way of our Heavenly Father—the words of the prophets tell us how to rise up and get back on track.

Of all the principles taught by prophets over the centuries, one that has been emphasized over and over again is the hopeful and heartwarming message that mankind can repent, change course, and get back on the true path of discipleship.

That does not mean that we should be comfortable with our weaknesses, mistakes, or sins. But there is an important difference between the sorrow for sin that leads to repentance and the sorrow that leads to despair.

The Apostle Paul taught that “godly sorrow worketh repentance to salvation … but the sorrow of the world worketh death.”3 Godly sorrowinspires change and hope through the Atonement of Jesus ChristWorldly sorrow pulls us down, extinguishes hope, and persuades us to give in to further temptation.

Godly sorrow leads to conversion4 and a change of heart.5 It causes us to hate sin and love goodness.6 It encourages us to stand up and walk in the light of Christ’s love. True repentance is about transformation, not torture or torment. Yes, heartfelt regret and true remorse for disobedience are often painful and very important steps in the sacred process of repentance. But when guilt leads to self-loathing or prevents us from rising up again, it is impeding rather than promoting our repentance.

Brethren, there is a better way. Let us rise up and become men of God. We have a champion, a Savior, who walked through the valley of the shadow of death on our behalf. He gave Himself as a ransom for our sins. No one has ever had greater love than this—Jesus Christ, the Lamb without blemish, willingly laid Himself on the altar of sacrifice and paid the price for our sins to “the uttermost farthing.”7 He took upon Himself our suffering. He took our burdens, our guilt upon His shoulders. My dear friends, when we decide to come to Him, when we take upon ourselves His name and boldly walk in the path of discipleship, then through the Atonement we are promised not only happiness and “peace in this world” but also “eternal life in the world to come.”8

When we make mistakes, when we sin and fall, let us think of what it means to truly repent. It means turning our heart and will to God and giving up sin. True heartfelt repentance brings with it the heavenly assurance that “we can do it now.”

Who Are You?

One of the adversary’s methods to prevent us from progressing is to confuse us about who we really are and what we really desire.

We want to spend time with our children, but we also want to engage in our favorite manly hobbies. We want to lose weight, but we also want to enjoy the foods we crave. We want to become Christlike, but we also want to give the guy who cuts us off in traffic a piece of our mind.

Satan’s purpose is to tempt us to exchange the priceless pearls of true happiness and eternal values for a fake plastic trinket that is merely an illusion and counterfeit of happiness and joy.

Another method the adversary uses to discourage us from rising up is to make us see the commandments as things that have been forced upon us. I suppose it is human nature to resist anything that does not appear to be our own idea in the first place.

If we see healthy eating and exercise as something only our doctor expects of us, we will likely fail. If we see these choices as who we are and who we want to become, we have a greater chance of staying the course and succeeding.

If we see home teaching as only the stake president’s goal, we may place a lower value on doing it. If we see it as our goal—something we desire to do in order to become more Christlike and minister to others—we will not only fulfill our commitment but also accomplish it in a way that blesses the families we visit and our own as well.

Often enough, we are the ones who are being helped up by friends orfamily. But if we look around with observant eyes and the motive of a caring heart, we will recognize the opportunities the Lord places in front of us to help others rise up and move toward their true potential. The scriptures suggest, “Whatsoever ye do, do it heartily, as to the Lord, and not unto men.”9

It is a great source of spiritual power to live lives of integrity and righteousness and to keep our eyes on where we want to be in the eternities. Even if we can see this divine destination only with the eye of faith, it will help us to stay the course.

When our attention is mainly focused on our daily successes or failures, we may lose our way, wander, and fall. Keeping our sights on higher goals will help us become better sons and brothers, kinder fathers, and more loving husbands.

Even those who set their hearts upon divine goals may still occasionally stumble, but they will not be defeated. They trust and rely upon the promises of God. They will rise up again with a bright hope in a righteous God and the inspiring vision of a great future. They know they can do it now.

You Can Do It Now

Every person, young and old, has had his own personal experience with falling. Falling is what we mortals do. But as long as we are willing to rise up again and continue on the path toward the spiritual goals God has given us, we can learn something from failure and become better and happier as a result.

My dear brethren, my dear friends, there will be times when you think you cannot continue on. Trust the Savior and His love. With faith in the Lord Jesus Christ and the power and hope of the restored gospel, you will be able to walk tall and continue on.

Brethren, we love you. We pray for you. I wish you could hear President Monson pray for you. Whether you are a young father, an elderly priesthood bearer, or a newly ordained deacon, we are mindful of you. The Lord is mindful of you!

We acknowledge that your path will at times be difficult. But I give you this promise in the name of the Lord: rise up and follow in the footsteps of our Redeemer and Savior, and one day you will look back and be filled with eternal gratitude that you chose to trust the Atonement and its power to lift you up and give you strength.

My dear friends and brethren, no matter how many times you have slipped or fallen, rise up! Your destiny is a glorious one! Stand tall and walk in the light of the restored gospel of Jesus Christ! You are stronger than you realize. You are more capable than you can imagine. You can do it now! Of this I testify in the sacred name of our Master and Redeemer, Jesus Christ, amen.

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#BOMTC 4 Nephi-Mormon 1: MORMON Should Mean “MORE GOOD”

In my previous post I focused on Elder M. Russell Ballard’s emphasis and followup on the importance of using the proper name of the Church.  As part of his comments he acknowledged that:

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church. If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church. (Following Up, Ensign, May 2014. Emphasis added.)

We will probably never be able to shake the nickname of “Mormons” and for that reason Elder Ballard also taught:

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website. While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known. (“The Importance of a Name,” Ensign, Nov. 2011. Emphasis added.)

That leads us into today’s post–MORMON SHOULD MEAN: “MORE GOOD”.

Now, you may be asking yourself, “‘More good‘, is that proper grammar?” Well, its not, but it is derived from an article that was purported to have been written by the Prophet Joseph Smith. Wikipedia explains:

The May 15, 1843 issue of the official Mormon periodical Times and Seasons contains an article, purportedly written by Joseph Smith, Jr., deriving the etymology of the name “Mormon” from English “more” + Egyptian mon, “good”, and extolling the meaning as follows:

It has been stated that this word [mormon] was derived from the Greek word mormo. This is not the case. There was no Greek or Latin upon the plates from which I, through the grace of God, translated the Book of Mormon. Let the language of that book speak for itself. On the 523d page, of the fourth edition, it reads: And now behold we have written this record according to our knowledge in the characters which are called among us the Reformed Egyptian … none other people knoweth our language; therefore [God] hath prepared means for the interpretation thereof.” … [The] Bible in its widest sense, means good; for the Savior says according to the gospel of John, “I am the good shepherd;” and it will not be beyond the common use of terms, to say that good is among the most important in use, and though known by various names in different languages, still its meaning is the same, and is ever in opposition to bad. We say from the Saxon, good; the Dane, god; the Goth, goda; the German,gut; the Dutch, goed; the Latin, bonus; the Greek, kalos; the Hebrew, tob; and the Egyptian, mon. Hence, with the addition of more, or the contraction, mor, we have the word MOR-MON; which means, literally, more good.

Whether [Joseph] Smith was the actual author of this passage is uncertain. Official LDS Church historian B. H. Roberts removed the quote from his History of the Church compilation, saying he found evidence that W. W. Phelps wrote that paragraph and that it was “based on inaccurate premises and was offensively pedantic.” LDS Church apostle Gordon B. Hinckley noted that the “more good” translation is incorrect but added that “Mormon means ‘more good'” is a positive motto for members of the LDS Church. (http://en.wikipedia.org/wiki/Mormon_(word))

(For a more scholarly take on the origin and etymology of the word Mormon see Book of Mormon Onomasticon: MORMON and “Most Desirable Above All Things”: Onomastic Play on Mary and Mormon in the Book of Mormon, pages 41-61.)

The reason that I am focusing on this for the current post is because in the book of Fourth Nephi we find a people who started off being “more good” and ended up being “more bad” (WAY “more bad”).

After Jesus Christ’s visit and ministry in the Americas, the people applied His teachings and enjoyed 200 years of unity, prosperity, and happiness (“more good“). Eventually, however, the people began to be prideful and became increasingly wicked (“more bad”). Soon they became divided into Nephites and Lamanites again, and after 300 years, both the Nephites and Lamanites had become wicked (“more bad”), with only a few righteous people remaining. A young man named MORMON was one of the few remaining righteous people (“more good“).

As you study from the book of Mormon, you will learn valuable lessons from Mormon, who lived faithfully as a disciple of Jesus Christ (“more good“) even though he was surrounded throughout his life by a “more bad” “continual scene of wickedness and abominations” (Mormon 2:18). The Nephites lost the gift of the Holy Ghost and other gifts of God and were left to their own strength as they battled the Lamanites (“more bad”). By studying the accounts in Mormon we can learn the importance of choosing to live “more good” in a world that is continually becoming “more bad”.

How “more good” was Mormon? When he was “about ten years of age,” the record keeper Ammaron informed him that eventually he would have the responsibility to record “all the things that [he] observed concerning this people” (Mormon 1:2, 4). When he was 15 years old, Mormon was “visited of the Lord, and tasted and knew of the goodness of Jesus” (Mormon 1:15). In the same year, the Nephites appointed him to lead their armies (see Mormon 2:1). At about age 24, he gained custody of the plates of Nephi and made “a record according to the words of Ammaron” (Mormon 2:17). Later, Mormon began abridging the large plates of Nephi, which included writings from prophets and record keepers from Lehi through Ammaron. Near the end of his life, Mormon “hid up in the hill Cumorah all the records which had been entrusted to [him] by the hand of the Lord,” except for a few plates that he gave to his son Moroni (Mormon 6:6). He then led the Nephites in their last great battle against the Lamanites. Before Mormon died, he directed Moroni to complete his record. That is a lot of “more good” stuff! (For an interesting analysis of the timeline of Mormon’s life see, “The Writer and His Spokesman:
A Study of the Prophet Mormon and His Son Moroni“)

President Gordon B. Hinckley had this to say about the nickname Mormon:

“While I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world. Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God” (“Mormon Should Mean ‘More Good,’” Ensign, Nov. 1990, 52–53).

That doesn’t mean that we are “more good” (better) than other people by virtue of our membership, but it does mean that by virtue of our membership we should be striving to be “more good” (better) each day.

Therein lies our challenge: to strive to be “more good” in a world that is becoming “more bad”. It is interesting to consider what may have been the result had the people of Fourth Nephi continued to live after a manner of being “more good“. Unfortunately, we only get to learn the consequences of becoming “more bad”. But Mormon shows us that no matter how “more bad” the world may get, anyone can use their agency to become “more good“, if they really want to be.

Here is a little song that can help us to ponder the question we should be asking at this point: How can I be “more good?

How Can I Be

Lets be like MORE like MORMON, today and EVERY DAY, by being “MORE GOOD”!

Mormon Should Mean “More Good”

My beloved brethren and sisters, I greet you with love this beautiful Sabbath morning as we are assembled in the Tabernacle on Temple Square, and as you are gathered in thousands of other Church buildings across the world, as well as in your homes. It is a beautiful autumn morning here in the valley of the mountains where almost a century and a half ago, after much suffering, our pioneer forefathers found a place where they could worship God according to the dictates of conscience. How grateful we are for the peace we enjoy. How precious is the privilege of worshipping our Eternal Father as we desire so to do, while respecting others as they worship according to their desire.

We meet in the name of the Lord Jesus Christ, the Savior and Redeemer of mankind. We meet as members of the Church which carries His sacred name.

Many of our people are disturbed by the practice of the media, and of many others, to disregard totally the true name of the Church and to use the nickname “the Mormon Church.”

Six months ago in our conference Elder Russell M. Nelson delivered an excellent address on the correct name of the Church. He quoted the words of the Lord Himself:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

He then went on to discourse on the various elements of that name. I commend to you a rereading of his talk.

The Mormon church, of course, is a nickname. And nicknames have a way of becoming fixed. I think of the verse concerning a boy and his name:

Father calls me William,
Sister calls me Will,
Mother calls me Willie,
But the fellers call me Bill.

I suppose that regardless of our efforts, we may never convert the world to general use of the full and correct name of the Church. Because of the shortness of the word Mormon and the ease with which it is spoken and written, they will continue to call us the Mormons, the Mormon church, and so forth.

They could do worse. More than fifty years ago, when I was a missionary in England, I said to one of my associates, “How can we get people, including our own members, to speak of the Church by its proper name?”

He replied, “You can’t. The word Mormon is too deeply ingrained and too easy to say.” He went on, “I’ve quit trying. While I’m thankful for the privilege of being a follower of Jesus Christ and a member of the Church which bears His name, I am not ashamed of the nickname Mormon.

“Look,” he went on to say, “if there is any name that is totally honorable in its derivation, it is the name Mormon. And so, when someone asks me about it and what it means, I quietly say—‘Mormon means more good.’” (The Prophet Joseph Smith first said this in 1843; see Times and Seasons,4:194; Teachings of the Prophet Joseph Smith, pp. 299–300.)

His statement intrigued me—Mormon means “more good.” I knew, of course, that “more good” was not a derivative of the word Mormon. I had studied both Latin and Greek, and I knew that English is derived in some measure from those two languages and that the words more good are not a cognate of the word Mormon. But his was a positive attitude based on an interesting perception. And, as we all know, our lives are guided in large measure by our perceptions. Ever since, when I have seen the wordMormon used in the media to describe us—in a newspaper or a magazine or book or whatever—there flashes into my mind his statement, which has become my motto: Mormon means “more good.”

We may not be able to change the nickname, but we can make it shine with added luster.

After all, it is the name of a man who was a great prophet who struggled to save his nation, and also the name of a book which is a mighty testament of eternal truth, a veritable witness of the divinity of the Lord Jesus Christ.

May I remind you for a moment of the greatness and of the goodness of this man Mormon. He lived on this American continent in the fourth century after Christ. When he was a boy of ten the historian of the people, whose name was Ammaron, described Mormon as “a sober child, and … quick to observe.” (Morm. 1:2.) Ammaron gave him a charge that when he reached the age of twenty-four, he was to take custody of the records of the generations who had preceded him.

The years that followed Mormon’s childhood were years of terrible bloodshed for his nation, the result of a long and vicious and terrible war between those who were called Nephites and those who were called Lamanites.

Mormon later became the leader of the armies of the Nephites and witnessed the carnage of his people, making it plain to them that their repeated defeats came because they forsook the Lord and He in turn abandoned them. His nation was destroyed with the slaughter of hundreds of thousands. He was one of only twenty-four who survived. As he looked upon the moldering remains of what once had been legions, he cried:

“O ye fair ones, how could ye have departed from the ways of the Lord! O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you!” (Morm. 6:17.)

He wrote to our generation with words of warning and pleading, proclaiming with eloquence his testimony of the resurrected Christ. He warned of calamities to come if we should forsake the ways of the Lord as his own people had done.

Knowing that his own life would soon be brought to an end, as his enemies hunted the survivors, he pleaded for our generation to walk with faith, hope, and charity, declaring: “Charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.” (Moro. 7:47.)

Such was the goodness, the strength, the power, the faith, the prophetic heart of the prophet-leader Mormon.

He was the chief compiler of the book which is called after his name and which has come forth in this period of the world’s history as a voice speaking from the dust in testimony of the Lord Jesus Christ.

It has touched for good the lives of millions who have prayerfully read it and pondered its language. May I tell you of one such I recently met in Europe.

He was a businessman, successful in his undertakings. In the course of his travels he met two of our missionaries. They tried to set up an appointment to teach him. He put them off, but finally agreed to listen. He somewhat perfunctorily accepted what they had to say. He became convinced in his mind that they spoke the truth, but he was not moved in his heart.

He decided that he would read the Book of Mormon. He said that he had been a man of the world, never given to crying. But as he read the book, tears coursed his cheeks. It did something to him. He read it again and felt the same emotions. What had been conversion of the mind became conversion of the heart.

His way of life was altered, his perspective changed. He threw himself into the work of the Lord. Today he fills a high and holy calling in the cause he has come to love.

And so, while I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world.

Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God. It was the modern translator of this ancient record who declared that through reading it a man would come closer to God than through the reading of any other book.

All of this places upon us of this Church and this generation an incumbent and demanding responsibility to recognize that as we are spoken of as Mormons, we must so live that our example will enhance the perception that Mormon can mean in a very real way, “more good.”

In what way, you ask? There are many ways, but I have time to mention only three or four. When I think of the more obvious matters, I think of what we call the Word of Wisdom. This is a divine code of health received through revelation in 1833, 157 years ago. It proscribes alcohol and tobacco, tea and coffee, and emphasizes the use of fruit and grains. ThisWord of Wisdom came to us from the Father of us all, the God of heaven, for our blessing and the blessing of all who would observe it.

I regret that we as a people do not observe it more faithfully. But remarkable have been the blessings that have come of its observance to the degree that we have observed it. Newspapers across the nation have recently run reports on a significant California study. It was conducted by Dr. James Enstrom of the UCLA School of Public Medicine. It included a substantial number of active members of the Church—5,231 high priests and 4,613 of their wives. I quote now from a newspaper story:

“Compared to the other groups, the study found the Mormons had an average of 53 percent fewer fatal cancers … 48 percent fewer deaths from heart disease and 53 percent fewer fatal illnesses of all kinds.” (Salt Lake Tribune, 12 Sept. 1990.)

Dr. Enstrom, speaking of the eight-year study, said that he “can predict that a very active, health-conscious 25-year-old Mormon male will live 11 years longer than the average American male of the same age.” (Ibid.; italics added.)

Can you doubt that the word Mormon, spoken in this context, means “more good?” It means, on average, a longer life. It means, on average, a life substantially more free of pain and misery. It means more happiness. It means “more good.”

Of course, some of our people suffer from these same diseases that afflict others. Some of them die young. But here are the scientific data, released to the world, of an independent study of eight years made by a faculty member of one of the great universities of the nation, a recognized expert in public health who knows whereof he speaks.

As with personal and public health, so also Mormon should mean “more good” in terms of family life.

I recently read an illuminating article on the deterioration of the family in New York City, which is described as a root cause of the severe problems that plague that city and almost every other large city across the world.

The strength of any community lies in the strength of its families. The strength of any nation lies in the strength of its families. Strong family life comes of strong and clear religious understanding of who we are, and why we are here, and of what we may eternally become. Strong family life comes of the perception that each of us is a child of God, born with a divine birthright, and with a great and significant potential. Strong family life comes of parents who love and respect one another, and who love and respect and nurture their children in the ways of the Lord. These are undergirding principles of our teachings as a church. To the degree that we observe these teachings we build strong families whose generations will strengthen the nation.

These are families where there is daily prayer with an acknowledgment of God as our Eternal Father and of our accountability to Him for what we do with our lives.

These are families where parents and children counsel together. These are families where education is encouraged and where children build upon the strengths of one another.

We are far from perfect in doing all that we ought to do, but, speaking collectively, we are trying, and we are achieving some measure of success.

To the degree that we accomplish these Church-fostered goals Mormonmeans “more good.”

It also means more of tolerance and mutual respect and helpfulness. Said the Prophet Joseph Smith, speaking in Nauvoo in the year 1843:

“The Saints can testify whether I am willing to lay down my life for my brethren. If it has been demonstrated that I have been willing to die for a ‘Mormon.’ I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination who may be unpopular and too weak to defend themselves.” (History of the Church, 5:498.)

Last Sunday I attended a sacrament service in one of our university wards, a ward comprised entirely of young married students who are struggling with their educational pursuits as well as with the burdens of family life. Two babies, recently born, were given blessings by their fathers as they were given names to be placed on the rolls of the Church.

I was touched by the prayers of both of these young fathers. One of them, speaking to his newborn son, blessed him that throughout his life he would have a spirit of love for all people regardless of their circumstances or condition. He blessed him that he should practice respect for others regardless of race, religious denomination, or other differences. I know that this young father, a medical student, has carried in his own life, as a faithful member of this Church, love and appreciation and respect for all.

How great a thing is charity, whether it be expressed through the giving of one’s substance, the lending of one’s strength to lift the burdens of others, or as an expression of kindness and appreciation.

The people of this Church, the people of this so-called Mormon church, have given generously of their resources to help those in need. My mind goes back to one Sunday, a few years ago, when the Presidency of the Church asked that our people fast for two meals and consecrate the equivalent value, and more, to help the homeless and hungry in areas of Africa where we had no members, but where there was much of famine and suffering.

On Monday morning the money began to come in. There were hundreds of dollars, and then thousands of dollars, then hundreds of thousands of dollars, and then millions of dollars. These consecrated funds became the means of saving many who otherwise might have starved.

We do not boast of this. I simply mention it in furtherance of my theme that Mormon can and for many does mean “more good.”

The Relief Society of the Church, the Mormon Relief Society which embraces over two million women organized in more than a hundred nations, has as its motto Charity Never Faileth. Innumerable are the deeds of these remarkable and wonderful and unselfish women in succoring those in distress, in binding up the wounds of those who have been hurt, in giving cheer and comfort to those in distress, in feeding the hungry and clothing the naked, and in lifting up those who have fallen and giving them strength and encouragement and the will to go forward.

This remarkable choir seated behind me is known across the world as theMormon Tabernacle Choir. Everywhere that it has been heard—and those places are numerous—its song has been a hymn of peace, of love, of reverence, and of humanity, given in anthem of praise to the Almighty and His Beloved Son.

They of this choir are a part, a segment, of this remarkable thing which the world calls “Mormonism” and which we call the restored gospel of Jesus Christ.

And so I leave with you the simple but profound thought: Mormon means “more good.”

The current issue of Fortune magazine, a highly respected business journal, carries a lead article naming Salt Lake City the number one city in America in which to do business. This is a great and singular compliment. Some feel it will help to attract many new people to the community. For us of the Church who reside here, this presents a wonderful opportunity to demonstrate through our attitudes, through our integrity, through our industry and neighborliness that we are the kind of people others appreciate.

May God grant us the strength and the discipline so to conduct our lives as to follow more nearly the matchless example of the Redeemer, of whom it was said, He “went about doing good.” (Acts 10:38.)

I testify of His living reality. I testify of the reality of God, our Eternal Father. I testify of the restoration of the gospel of Jesus Christ in this the dispensation of the fulness of times. I testify that the Book of Mormon is the word of God and that when people speak of us by the name of this book, they will compliment us, if we will live worthy of the name, remembering that in a very real sense Mormonism must mean that greatergood which the Lord Jesus Christ exemplified. I so pray in His holy name, even the name of Jesus Christ, amen. (Gordon B. Hinckley, “Mormon Should Mean ‘More Good'”,” Ensign, Nov. 1990.)

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#BOMTC Mormon 2-4: Godly Sorrow

“More good” Mormon desired to help the “more bad” Nephites repent, but because of their willful rebellion, he was forbidden by the Lord to preach to them. The “more bad” Nephites lost the gift of the Holy Ghost and other gifts of God and were left to their own strength as they battled the Lamanites. Mormon pled with the Nephites to repent; instead, they boasted in their own strength and swore to avenge their fallen brethren. Because the Lord had forbidden His people to seek revenge, Mormon refused to lead their army, and they were defeated. As the Nephites persisted in wickedness, God poured out His judgments upon them and the Lamanites began to sweep them from the earth.

One of the lessons that we can learn and apply from these chapters is that true repentance (change) cannot be complete without sincere sorrow. At one point Mormon’s heart began to rejoice because it appeared that his people had begun to sorrow unto repentance (Mormon 2:12). Unfortunately he quickly found that their sorrow was not unto repentance, but rather the “sorrowing of the damned, because the Lord would not always suffer them to take happiness in sin” (Mormon 2:13). Their sorrow turned to anger and vengeance, which led to their ultimate downfall (Mormon 3:14-15).

#BOMTC Day 75, June 20~Mormon 2-4 or Pages 471-476, Godly Sorrow (1)

In 2 Corinthians 7:8-10 Paul emphasized the importance of godly sorrow in the repentance process. He taught that Godly sorrow for sin leads to repentance, and the sorrow of the world leads to death.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

It is important to understand the difference between godly and worldly sorrow, because it is godly sorrow for sin that leads to true repentance.

So what is the difference between godly sorrow and “the sorrow of the world”? Why is godly sorrow an important part of repentance?

President Spencer W. Kimball explained:

“If one is sorry only because someone found out about his sin, his repentance is not complete. Godly sorrow causes one to want to repent, even though he has not been caught by others, and makes him determined to do right no matter what happens. This kind of sorrow brings righteousness and will work toward forgiveness” (Repentance Brings Forgiveness [pamphlet, 1984], 8).

President Ezra Taft Benson said:

“It is not uncommon to find men and women in the world who feel remorse for the things they do wrong. Sometimes this is because their actions cause them or loved ones great sorrow and misery. Sometimes their sorrow is caused because they are caught and punished for their actions. Such worldly feelings do not constitute ‘godly sorrow’ (2 Corinthians 7:10).

“Godly sorrow is a gift of the Spirit. It is a deep realization that our actions have offended our Father and our God. It is the sharp and keen awareness that our behavior caused the Savior, He who knew no sin, even the greatest of all, to endure agony and suffering. Our sins caused Him to bleed at every pore. This very real mental and spiritual anguish is what the scriptures refer to as having ‘a broken heart and a contrite spirit’ (D&C 20:37). Such a spirit is the absolute prerequisite for true repentance” (Teachings of Ezra Taft Benson [1988], 72).

Ezra Taft Benson, Godly Sorrow

In the short video below President Dieter F. Uchtdorf explains that godly sorrow leads to repentance.

Godly Sorrow

We need a strong faith in Christ to be able to repent. Our faith has to include a “correct idea of [God’s] character, perfections, and attributes” (Lectures on Faith [1985], 38). If we believe that God knows all things, is loving, and is merciful, we will be able to put our trust in Him for our salvation without wavering. Faith in Christ will change our thoughts, beliefs, and behaviors that are not in harmony with God’s will.

True repentance brings us back to doing what is right. To truly repent we must recognize our sins and feel remorse, or godly sorrow, and confess those sins to God. If our sins are serious, we must also confess them to our authorized priesthood leader. We need to ask God for forgiveness and do all we can to correct whatever harm our actions may have caused. Repentance means a change of mind and heart—we stop doing things that are wrong, and we start doing things that are right. It brings us a fresh attitude toward God, oneself, and life in general. (“Point of Safe Return,” Ensign, May 2007)

The following presentation portrays a young woman learning the difference between worldly and godly sorrow. In an interview for a temple recommend for her marriage she confesses some past sins to her bishop. She is upset and feels worldly sorrow when her bishop tells her she cannot have a temple recommend until she repents. Through the repentance process the young woman begins to feel godly sorrow and the sweet joy that follows true repentance.

Godly Sorrow Leads to Repentance

I invite you to watch/listen to/read President Uchtdorf’s talk below, in which he helps us to understand the importance of godly sorrow and invites us to use it to repent and change.

You Can Do It Now!

When I was young, falling and getting up seemed to be one and the same motion. Over the years, however, I have come to the unsettling conclusion that the laws of physics have changed—and not to my advantage.

Not long ago I was skiing with my 12-year-old grandson. We were enjoying our time together when I hit an icy spot and ended up making a glorious crash landing on a steep slope.

I tried every trick to stand up, but I couldn’t—I had fallen, and I couldn’t get up.

I felt fine physically, but my ego was a bit bruised. So I made sure that my helmet and goggles were in place, since I much preferred that other skiers not recognize me. I could imagine myself sitting there helplessly as they skied by elegantly, shouting a cheery, “Hello, Brother Uchtdorf!”

I began to wonder what it would take to rescue me. That was when my grandson came to my side. I told him what had happened, but he didn’t seem very interested in my explanations of why I couldn’t get up. He looked me in the eyes, reached out, took my hand, and in a firm tone said, “Opa, you can do it now!”

Instantly, I stood.

I am still shaking my head over this. What had seemed impossible only a moment before immediately became a reality because a 12-year-old boy reached out to me and said, “You can do it now!” To me, it was an infusion of confidence, enthusiasm, and strength.

Brethren, there may be times in our lives when rising up and continuing on may seem beyond our own ability. That day on a snow-covered slope, I learned something. Even when we think we cannot rise up, there is still hope. And sometimes we just need someone to look us in the eyes, take our hand, and say, “You can do it now!”

The Delusion of Toughness

We may think that women are more likely than men to have feelings of inadequacy and disappointment—that these feelings affect them more than us. I’m not sure that this is true. Men experience feelings of guilt, depression, and failure. We might pretend these feelings don’t bother us, but they do. We can feel so burdened by our failures and shortcomings that we begin to think we will never be able to succeed. We might even assume that because we have fallen before, falling is our destiny. As one writer put it, “We beat on, boats against the current, borne back ceaselessly into the past.”1

I have watched men filled with potential and grace disengage from the challenging work of building the kingdom of God because they had failed a time or two. These were men of promise who could have been exceptional priesthood holders and servants of God. But because they stumbled and became discouraged, they withdrew from their priesthood commitments and pursued other but less worthy endeavors.

And thus, they go on, living only a shadow of the life they could have led, never rising to the potential that is their birthright. As the poet lamented, these are among those unfortunate souls who “die with [most of] their music [still] in them.”2

No one likes to fail. And we particularly don’t like it when others—especially those we love—see us fail. We all want to be respected and esteemed. We want to be champions. But we mortals do not become champions without effort and discipline or without making mistakes.

Brethren, our destiny is not determined by the number of times we stumble but by the number of times we rise up, dust ourselves off, and move forward.

Godly Sorrow

We know this mortal life is a test. But because our Heavenly Father loves us with a perfect love, He shows us where to find the answers. He has given us the map that allows us to navigate the uncertain terrain and unexpected trials that each of us encounters. The words of the prophets are part of this map.

When we stray—when we fall or depart from the way of our Heavenly Father—the words of the prophets tell us how to rise up and get back on track.

Of all the principles taught by prophets over the centuries, one that has been emphasized over and over again is the hopeful and heartwarming message that mankind can repent, change course, and get back on the true path of discipleship.

That does not mean that we should be comfortable with our weaknesses, mistakes, or sins. But there is an important difference between the sorrow for sin that leads to repentance and the sorrow that leads to despair.

The Apostle Paul taught that “godly sorrow worketh repentance to salvation … but the sorrow of the world worketh death.”3 Godly sorrowinspires change and hope through the Atonement of Jesus ChristWorldly sorrow pulls us down, extinguishes hope, and persuades us to give in to further temptation.

Godly sorrow leads to conversion4 and a change of heart.5 It causes us to hate sin and love goodness.6 It encourages us to stand up and walk in the light of Christ’s love. True repentance is about transformation, not torture or torment. Yes, heartfelt regret and true remorse for disobedience are often painful and very important steps in the sacred process of repentance. But when guilt leads to self-loathing or prevents us from rising up again, it is impeding rather than promoting our repentance.

Brethren, there is a better way. Let us rise up and become men of God. We have a champion, a Savior, who walked through the valley of the shadow of death on our behalf. He gave Himself as a ransom for our sins. No one has ever had greater love than this—Jesus Christ, the Lamb without blemish, willingly laid Himself on the altar of sacrifice and paid the price for our sins to “the uttermost farthing.”7 He took upon Himself our suffering. He took our burdens, our guilt upon His shoulders. My dear friends, when we decide to come to Him, when we take upon ourselves His name and boldly walk in the path of discipleship, then through the Atonement we are promised not only happiness and “peace in this world” but also “eternal life in the world to come.”8

When we make mistakes, when we sin and fall, let us think of what it means to truly repent. It means turning our heart and will to God and giving up sin. True heartfelt repentance brings with it the heavenly assurance that “we can do it now.”

Who Are You?

One of the adversary’s methods to prevent us from progressing is to confuse us about who we really are and what we really desire.

We want to spend time with our children, but we also want to engage in our favorite manly hobbies. We want to lose weight, but we also want to enjoy the foods we crave. We want to become Christlike, but we also want to give the guy who cuts us off in traffic a piece of our mind.

Satan’s purpose is to tempt us to exchange the priceless pearls of true happiness and eternal values for a fake plastic trinket that is merely an illusion and counterfeit of happiness and joy.

Another method the adversary uses to discourage us from rising up is to make us see the commandments as things that have been forced upon us. I suppose it is human nature to resist anything that does not appear to be our own idea in the first place.

If we see healthy eating and exercise as something only our doctor expects of us, we will likely fail. If we see these choices as who we are and who we want to become, we have a greater chance of staying the course and succeeding.

If we see home teaching as only the stake president’s goal, we may place a lower value on doing it. If we see it as our goal—something we desire to do in order to become more Christlike and minister to others—we will not only fulfill our commitment but also accomplish it in a way that blesses the families we visit and our own as well.

Often enough, we are the ones who are being helped up by friends orfamily. But if we look around with observant eyes and the motive of a caring heart, we will recognize the opportunities the Lord places in front of us to help others rise up and move toward their true potential. The scriptures suggest, “Whatsoever ye do, do it heartily, as to the Lord, and not unto men.”9

It is a great source of spiritual power to live lives of integrity and righteousness and to keep our eyes on where we want to be in the eternities. Even if we can see this divine destination only with the eye of faith, it will help us to stay the course.

When our attention is mainly focused on our daily successes or failures, we may lose our way, wander, and fall. Keeping our sights on higher goals will help us become better sons and brothers, kinder fathers, and more loving husbands.

Even those who set their hearts upon divine goals may still occasionally stumble, but they will not be defeated. They trust and rely upon the promises of God. They will rise up again with a bright hope in a righteous God and the inspiring vision of a great future. They know they can do it now.

You Can Do It Now

Every person, young and old, has had his own personal experience with falling. Falling is what we mortals do. But as long as we are willing to rise up again and continue on the path toward the spiritual goals God has given us, we can learn something from failure and become better and happier as a result.

My dear brethren, my dear friends, there will be times when you think you cannot continue on. Trust the Savior and His love. With faith in the Lord Jesus Christ and the power and hope of the restored gospel, you will be able to walk tall and continue on.

Brethren, we love you. We pray for you. I wish you could hear President Monson pray for you. Whether you are a young father, an elderly priesthood bearer, or a newly ordained deacon, we are mindful of you. The Lord is mindful of you!

We acknowledge that your path will at times be difficult. But I give you this promise in the name of the Lord: rise up and follow in the footsteps of our Redeemer and Savior, and one day you will look back and be filled with eternal gratitude that you chose to trust the Atonement and its power to lift you up and give you strength.

My dear friends and brethren, no matter how many times you have slipped or fallen, rise up! Your destiny is a glorious one! Stand tall and walk in the light of the restored gospel of Jesus Christ! You are stronger than you realize. You are more capable than you can imagine. You can do it now! Of this I testify in the sacred name of our Master and Redeemer, Jesus Christ, amen.

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#BOMTC 4 Nephi-Mormon 1: MORMON Should Mean “MORE GOOD”

In yesterday’s post I focused on Elder M. Russell Ballard’s emphasis and followup on the importance of using the proper name of the Church.  As part of his comments he acknowledged that:

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church. If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church. (Following Up, Ensign, May 2014.)

We will probably never be able to shake the nickname of “Mormons” and for that reason Elder Ballard also taught:

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website. While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known. (“The Importance of a Name,” Ensign, Nov. 2011)

That leads us into today’s post–MORMON SHOULD MEAN: “MORE GOOD”.

That doesn’t mean that we are “more good” (better) than other people by virtue of our membership, but it does mean that by virtue of our membership we should be striving to be “more good” (better) each day.

Now, you may be asking yourself, “‘More good’, is that proper grammar?” Well, it is not, but it is derived from an article that was purported to have been written by Joseph Smith. Wikipedia explains:

The May 15, 1843 issue of the official Mormon periodical Times and Seasons contains an article, purportedly written by Joseph Smith, Jr., deriving the etymology of the name “Mormon” from English “more” + Egyptian mon, “good”, and extolling the meaning as follows:

It has been stated that this word [mormon] was derived from the Greek word mormo. This is not the case. There was no Greek or Latin upon the plates from which I, through the grace of God, translated the Book of Mormon. Let the language of that book speak for itself. On the 523d page, of the fourth edition, it reads: And now behold we have written this record according to our knowledge in the characters which are called among us the Reformed Egyptian … none other people knoweth our language; therefore [God] hath prepared means for the interpretation thereof.” … [The] Bible in its widest sense, means good; for the Savior says according to the gospel of John, “I am the good shepherd;” and it will not be beyond the common use of terms, to say that good is among the most important in use, and though known by various names in different languages, still its meaning is the same, and is ever in opposition to bad. We say from the Saxon, good; the Dane, god; the Goth, goda; the German,gut; the Dutch, goed; the Latin, bonus; the Greek, kalos; the Hebrew, tob; and the Egyptian, mon. Hence, with the addition of more, or the contraction, mor, we have the word MOR-MON; which means, literally, more good.

Whether [Joseph] Smith was the actual author of this passage is uncertain. Official LDS Church historian B. H. Roberts removed the quote from his History of the Church compilation, saying he found evidence that W. W. Phelps wrote that paragraph and that it was “based on inaccurate premises and was offensively pedantic.” LDS Church apostle Gordon B. Hinckley noted that the “more good” translation is incorrect but added that “Mormon means ‘more good'” is a positive motto for members of the LDS Church. (http://en.wikipedia.org/wiki/Mormon_(word))

The reason that I am focusing on this for the current post is because in the book of Fourth Nephi we find a people who started off being “more good” and ended up being “more bad” (waaaay more bad). After Jesus Christ’s visit and ministry in the Americas, the people applied His teachings and enjoyed 200 years of unity, prosperity, and happiness (“more good”). Eventually, however, the people began to be prideful and became increasingly wicked (“more bad”). Soon they became divided into Nephites and Lamanites again, and after 300 years, both the Nephites and Lamanites had become wicked, with only a few righteous people remaining.

A young man named MORMON was one of the few remaining righteous people (“more good”). As you study from the book of Mormon, you will learn valuable lessons from Mormon, who lived faithfully as a disciple of Jesus Christ (“more good”) even though he was surrounded throughout his life by “a continual scene of wickedness and abominations” (“more bad” Mormon 2:18). The Nephites lost the gift of the Holy Ghost and other gifts of God and were left to their own strength as they battled the Lamanites. By studying the accounts in Mormon we can learn the importance of choosing to live “more good” in a world that is continually becoming “more bad”.

How “more good” was Mormon? When he was “about ten years of age,” the record keeper Ammaron informed him that eventually he would have the responsibility to record “all the things that [he] observed concerning this people” (Mormon 1:2, 4). When he was 15 years old, Mormon was “visited of the Lord, and tasted and knew of the goodness of Jesus” (Mormon 1:15). In the same year, the Nephites appointed him to lead their armies (see Mormon 2:1). At about age 24, he gained custody of the plates of Nephi and made “a record according to the words of Ammaron” (Mormon 2:17). Later, Mormon began abridging the large plates of Nephi, which included writings from prophets and record keepers from Lehi through Ammaron. Near the end of his life, Mormon “hid up in the hill Cumorah all the records which had been entrusted to [him] by the hand of the Lord,” except for a few plates that he gave to his son Moroni (Mormon 6:6). He then led the Nephites in their last great battle against the Lamanites. Before Mormon died, he directed Moroni to complete his record. That is a lot of “more good” stuff!

President Gordon B. Hinckley had this to say about the nickname Mormon:

“While I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world. Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God” (“Mormon Should Mean ‘More Good,’” Ensign, Nov. 1990, 52–53).

Therein lies our challenge: to strive to be “more good” in a world that is becoming “more bad”. It is interesting to consider what may have been the result had the people of Fourth Nephi continued to live after a manner of being “more good”. Unfortunately, we only get to learn the consequences of becoming “more bad”. But Mormon shows us that no matter how “more bad” the world may get, anyone can use their agency to become “more good”, if they really want to be.

Lets be like Mormon TODAY  by being “MORE GOOD”!

Mormon Should Mean “More Good”

– President Gordon B. Hinckley

My beloved brethren and sisters, I greet you with love this beautiful Sabbath morning as we are assembled in the Tabernacle on Temple Square, and as you are gathered in thousands of other Church buildings across the world, as well as in your homes. It is a beautiful autumn morning here in the valley of the mountains where almost a century and a half ago, after much suffering, our pioneer forefathers found a place where they could worship God according to the dictates of conscience. How grateful we are for the peace we enjoy. How precious is the privilege of worshipping our Eternal Father as we desire so to do, while respecting others as they worship according to their desire.

We meet in the name of the Lord Jesus Christ, the Savior and Redeemer of mankind. We meet as members of the Church which carries His sacred name.

Many of our people are disturbed by the practice of the media, and of many others, to disregard totally the true name of the Church and to use the nickname “the Mormon Church.”

Six months ago in our conference Elder Russell M. Nelson delivered an excellent address on the correct name of the Church. He quoted the words of the Lord Himself:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

He then went on to discourse on the various elements of that name. I commend to you a rereading of his talk.

The Mormon church, of course, is a nickname. And nicknames have a way of becoming fixed. I think of the verse concerning a boy and his name:

Father calls me William,
Sister calls me Will,
Mother calls me Willie,
But the fellers call me Bill.

I suppose that regardless of our efforts, we may never convert the world to general use of the full and correct name of the Church. Because of the shortness of the word Mormon and the ease with which it is spoken and written, they will continue to call us the Mormons, the Mormon church, and so forth.

They could do worse. More than fifty years ago, when I was a missionary in England, I said to one of my associates, “How can we get people, including our own members, to speak of the Church by its proper name?”

He replied, “You can’t. The word Mormon is too deeply ingrained and too easy to say.” He went on, “I’ve quit trying. While I’m thankful for the privilege of being a follower of Jesus Christ and a member of the Church which bears His name, I am not ashamed of the nickname Mormon.

“Look,” he went on to say, “if there is any name that is totally honorable in its derivation, it is the name Mormon. And so, when someone asks me about it and what it means, I quietly say—‘Mormon means more good.’” (The Prophet Joseph Smith first said this in 1843; see Times and Seasons,4:194; Teachings of the Prophet Joseph Smith, pp. 299–300.)

His statement intrigued me—Mormon means “more good.” I knew, of course, that “more good” was not a derivative of the word Mormon. I had studied both Latin and Greek, and I knew that English is derived in some measure from those two languages and that the words more good are not a cognate of the word Mormon. But his was a positive attitude based on an interesting perception. And, as we all know, our lives are guided in large measure by our perceptions. Ever since, when I have seen the wordMormon used in the media to describe us—in a newspaper or a magazine or book or whatever—there flashes into my mind his statement, which has become my motto: Mormon means “more good.”

We may not be able to change the nickname, but we can make it shine with added luster.

After all, it is the name of a man who was a great prophet who struggled to save his nation, and also the name of a book which is a mighty testament of eternal truth, a veritable witness of the divinity of the Lord Jesus Christ.

May I remind you for a moment of the greatness and of the goodness of this man Mormon. He lived on this American continent in the fourth century after Christ. When he was a boy of ten the historian of the people, whose name was Ammaron, described Mormon as “a sober child, and … quick to observe.” (Morm. 1:2.) Ammaron gave him a charge that when he reached the age of twenty-four, he was to take custody of the records of the generations who had preceded him.

The years that followed Mormon’s childhood were years of terrible bloodshed for his nation, the result of a long and vicious and terrible war between those who were called Nephites and those who were called Lamanites.

Mormon later became the leader of the armies of the Nephites and witnessed the carnage of his people, making it plain to them that their repeated defeats came because they forsook the Lord and He in turn abandoned them. His nation was destroyed with the slaughter of hundreds of thousands. He was one of only twenty-four who survived. As he looked upon the moldering remains of what once had been legions, he cried:

“O ye fair ones, how could ye have departed from the ways of the Lord! O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you!” (Morm. 6:17.)

He wrote to our generation with words of warning and pleading, proclaiming with eloquence his testimony of the resurrected Christ. He warned of calamities to come if we should forsake the ways of the Lord as his own people had done.

Knowing that his own life would soon be brought to an end, as his enemies hunted the survivors, he pleaded for our generation to walk with faith, hope, and charity, declaring: “Charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.” (Moro. 7:47.)

Such was the goodness, the strength, the power, the faith, the prophetic heart of the prophet-leader Mormon.

He was the chief compiler of the book which is called after his name and which has come forth in this period of the world’s history as a voice speaking from the dust in testimony of the Lord Jesus Christ.

It has touched for good the lives of millions who have prayerfully read it and pondered its language. May I tell you of one such I recently met in Europe.

He was a businessman, successful in his undertakings. In the course of his travels he met two of our missionaries. They tried to set up an appointment to teach him. He put them off, but finally agreed to listen. He somewhat perfunctorily accepted what they had to say. He became convinced in his mind that they spoke the truth, but he was not moved in his heart.

He decided that he would read the Book of Mormon. He said that he had been a man of the world, never given to crying. But as he read the book, tears coursed his cheeks. It did something to him. He read it again and felt the same emotions. What had been conversion of the mind became conversion of the heart.

His way of life was altered, his perspective changed. He threw himself into the work of the Lord. Today he fills a high and holy calling in the cause he has come to love.

And so, while I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world.

Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God. It was the modern translator of this ancient record who declared that through reading it a man would come closer to God than through the reading of any other book.

All of this places upon us of this Church and this generation an incumbent and demanding responsibility to recognize that as we are spoken of as Mormons, we must so live that our example will enhance the perception that Mormon can mean in a very real way, “more good.”

In what way, you ask? There are many ways, but I have time to mention only three or four. When I think of the more obvious matters, I think of what we call the Word of Wisdom. This is a divine code of health received through revelation in 1833, 157 years ago. It proscribes alcohol and tobacco, tea and coffee, and emphasizes the use of fruit and grains. ThisWord of Wisdom came to us from the Father of us all, the God of heaven, for our blessing and the blessing of all who would observe it.

I regret that we as a people do not observe it more faithfully. But remarkable have been the blessings that have come of its observance to the degree that we have observed it. Newspapers across the nation have recently run reports on a significant California study. It was conducted by Dr. James Enstrom of the UCLA School of Public Medicine. It included a substantial number of active members of the Church—5,231 high priests and 4,613 of their wives. I quote now from a newspaper story:

“Compared to the other groups, the study found the Mormons had an average of 53 percent fewer fatal cancers … 48 percent fewer deaths from heart disease and 53 percent fewer fatal illnesses of all kinds.” (Salt Lake Tribune, 12 Sept. 1990.)

Dr. Enstrom, speaking of the eight-year study, said that he “can predict that a very active, health-conscious 25-year-old Mormon male will live 11 years longer than the average American male of the same age.” (Ibid.; italics added.)

Can you doubt that the word Mormon, spoken in this context, means “more good?” It means, on average, a longer life. It means, on average, a life substantially more free of pain and misery. It means more happiness. It means “more good.”

Of course, some of our people suffer from these same diseases that afflict others. Some of them die young. But here are the scientific data, released to the world, of an independent study of eight years made by a faculty member of one of the great universities of the nation, a recognized expert in public health who knows whereof he speaks.

As with personal and public health, so also Mormon should mean “more good” in terms of family life.

I recently read an illuminating article on the deterioration of the family in New York City, which is described as a root cause of the severe problems that plague that city and almost every other large city across the world.

The strength of any community lies in the strength of its families. The strength of any nation lies in the strength of its families. Strong family life comes of strong and clear religious understanding of who we are, and why we are here, and of what we may eternally become. Strong family life comes of the perception that each of us is a child of God, born with a divine birthright, and with a great and significant potential. Strong family life comes of parents who love and respect one another, and who love and respect and nurture their children in the ways of the Lord. These are undergirding principles of our teachings as a church. To the degree that we observe these teachings we build strong families whose generations will strengthen the nation.

These are families where there is daily prayer with an acknowledgment of God as our Eternal Father and of our accountability to Him for what we do with our lives.

These are families where parents and children counsel together. These are families where education is encouraged and where children build upon the strengths of one another.

We are far from perfect in doing all that we ought to do, but, speaking collectively, we are trying, and we are achieving some measure of success.

To the degree that we accomplish these Church-fostered goals Mormonmeans “more good.”

It also means more of tolerance and mutual respect and helpfulness. Said the Prophet Joseph Smith, speaking in Nauvoo in the year 1843:

“The Saints can testify whether I am willing to lay down my life for my brethren. If it has been demonstrated that I have been willing to die for a ‘Mormon.’ I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination who may be unpopular and too weak to defend themselves.” (History of the Church, 5:498.)

Last Sunday I attended a sacrament service in one of our university wards, a ward comprised entirely of young married students who are struggling with their educational pursuits as well as with the burdens of family life. Two babies, recently born, were given blessings by their fathers as they were given names to be placed on the rolls of the Church.

I was touched by the prayers of both of these young fathers. One of them, speaking to his newborn son, blessed him that throughout his life he would have a spirit of love for all people regardless of their circumstances or condition. He blessed him that he should practice respect for others regardless of race, religious denomination, or other differences. I know that this young father, a medical student, has carried in his own life, as a faithful member of this Church, love and appreciation and respect for all.

How great a thing is charity, whether it be expressed through the giving of one’s substance, the lending of one’s strength to lift the burdens of others, or as an expression of kindness and appreciation.

The people of this Church, the people of this so-called Mormon church, have given generously of their resources to help those in need. My mind goes back to one Sunday, a few years ago, when the Presidency of the Church asked that our people fast for two meals and consecrate the equivalent value, and more, to help the homeless and hungry in areas of Africa where we had no members, but where there was much of famine and suffering.

On Monday morning the money began to come in. There were hundreds of dollars, and then thousands of dollars, then hundreds of thousands of dollars, and then millions of dollars. These consecrated funds became the means of saving many who otherwise might have starved.

We do not boast of this. I simply mention it in furtherance of my theme that Mormon can and for many does mean “more good.”

The Relief Society of the Church, the Mormon Relief Society which embraces over two million women organized in more than a hundred nations, has as its motto Charity Never Faileth. Innumerable are the deeds of these remarkable and wonderful and unselfish women in succoring those in distress, in binding up the wounds of those who have been hurt, in giving cheer and comfort to those in distress, in feeding the hungry and clothing the naked, and in lifting up those who have fallen and giving them strength and encouragement and the will to go forward.

This remarkable choir seated behind me is known across the world as theMormon Tabernacle Choir. Everywhere that it has been heard—and those places are numerous—its song has been a hymn of peace, of love, of reverence, and of humanity, given in anthem of praise to the Almighty and His Beloved Son.

They of this choir are a part, a segment, of this remarkable thing which the world calls “Mormonism” and which we call the restored gospel of Jesus Christ.

And so I leave with you the simple but profound thought: Mormon means “more good.”

The current issue of Fortune magazine, a highly respected business journal, carries a lead article naming Salt Lake City the number one city in America in which to do business. This is a great and singular compliment. Some feel it will help to attract many new people to the community. For us of the Church who reside here, this presents a wonderful opportunity to demonstrate through our attitudes, through our integrity, through our industry and neighborliness that we are the kind of people others appreciate.

May God grant us the strength and the discipline so to conduct our lives as to follow more nearly the matchless example of the Redeemer, of whom it was said, He “went about doing good.” (Acts 10:38.)

I testify of His living reality. I testify of the reality of God, our Eternal Father. I testify of the restoration of the gospel of Jesus Christ in this the dispensation of the fulness of times. I testify that the Book of Mormon is the word of God and that when people speak of us by the name of this book, they will compliment us, if we will live worthy of the name, remembering that in a very real sense Mormonism must mean that greatergood which the Lord Jesus Christ exemplified. I so pray in His holy name, even the name of Jesus Christ, amen.

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#BOMTC Day 75, June 20~Mormon 2-4 or Pages 471-476: Godly Sorrow

#BOMTC Day 75, June 20~Mormon 2-4 or Pages 471-476, Godly Sorrow

Click on the graphic to study Mormon 2-4

“More good” Mormon desired to help the “more bad” Nephites repent, but because of their willful rebellion, he was forbidden by the Lord to preach to them. The “more bad” Nephites lost the gift of the Holy Ghost and other gifts of God and were left to their own strength as they battled the Lamanites. Mormon pled with the Nephites to repent; instead, they boasted in their own strength and swore to avenge their fallen brethren. Because the Lord had forbidden His people to seek revenge, Mormon refused to lead their army, and they were defeated. As the Nephites persisted in wickedness, God poured out His judgments upon them and the Lamanites began to sweep them from the earth.

One of the lessons that we can learn and apply from these chapters is that true repentance (change) cannot be complete without sincere sorrow. At one point Mormon’s heart began to rejoice because it appeared that his people had begun to sorrow unto repentance (Mormon 2:12). Unfortunately he quickly found that their sorrow was not unto repentance, but rather the “sorrowing of the damned, because the Lord would not always suffer them to take happiness in sin” (Mormon 2:13). Their sorrow turned to anger and vengeance, which led to their ultimate downfall (Mormon 3:14-15).

#BOMTC Day 75, June 20~Mormon 2-4 or Pages 471-476, Godly Sorrow (1)

In 2 Corinthians 7:8-10 Paul emphasized the importance of godly sorrow in the repentance process. He taught that Godly sorrow for sin leads to repentance, and the sorrow of the world leads to death.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

It is important to understand the difference between godly and worldly sorrow, because it is godly sorrow for sin that leads to true repentance.

So what is the difference between godly sorrow and “the sorrow of the world”? Why is godly sorrow an important part of repentance?

President Spencer W. Kimball explained:

“If one is sorry only because someone found out about his sin, his repentance is not complete. Godly sorrow causes one to want to repent, even though he has not been caught by others, and makes him determined to do right no matter what happens. This kind of sorrow brings righteousness and will work toward forgiveness” (Repentance Brings Forgiveness [pamphlet, 1984], 8).

President Ezra Taft Benson said:

“It is not uncommon to find men and women in the world who feel remorse for the things they do wrong. Sometimes this is because their actions cause them or loved ones great sorrow and misery. Sometimes their sorrow is caused because they are caught and punished for their actions. Such worldly feelings do not constitute ‘godly sorrow’ (2 Corinthians 7:10).

“Godly sorrow is a gift of the Spirit. It is a deep realization that our actions have offended our Father and our God. It is the sharp and keen awareness that our behavior caused the Savior, He who knew no sin, even the greatest of all, to endure agony and suffering. Our sins caused Him to bleed at every pore. This very real mental and spiritual anguish is what the scriptures refer to as having ‘a broken heart and a contrite spirit’ (D&C 20:37). Such a spirit is the absolute prerequisite for true repentance” (Teachings of Ezra Taft Benson [1988], 72).

In the short video below President Dieter F. Uchtdorf explains that godly sorrow leads to repentance.

Godly Sorrow

We need a strong faith in Christ to be able to repent. Our faith has to include a “correct idea of [God’s] character, perfections, and attributes” (Lectures on Faith [1985], 38). If we believe that God knows all things, is loving, and is merciful, we will be able to put our trust in Him for our salvation without wavering. Faith in Christ will change our thoughts, beliefs, and behaviors that are not in harmony with God’s will.

True repentance brings us back to doing what is right. To truly repent we must recognize our sins and feel remorse, or godly sorrow, and confess those sins to God. If our sins are serious, we must also confess them to our authorized priesthood leader. We need to ask God for forgiveness and do all we can to correct whatever harm our actions may have caused. Repentance means a change of mind and heart—we stop doing things that are wrong, and we start doing things that are right. It brings us a fresh attitude toward God, oneself, and life in general. (“Point of Safe Return,” Ensign, May 2007)

The following presentation portrays a young woman learning the difference between worldly and godly sorrow. In an interview for a temple recommend for her marriage she confesses some past sins to her bishop. She is upset and feels worldly sorrow when her bishop tells her she cannot have a temple recommend until she repents. Through the repentance process the young woman begins to feel godly sorrow and the sweet joy that follows true repentance.

Godly Sorrow Leads to Repentance

I invite you to watch/listen to/read President Uchtdorf’s talk below, in which he helps us to understand the importance of godly sorrow and invites us to use it to repent and change.

You Can Do It Now!

When I was young, falling and getting up seemed to be one and the same motion. Over the years, however, I have come to the unsettling conclusion that the laws of physics have changed—and not to my advantage.

Not long ago I was skiing with my 12-year-old grandson. We were enjoying our time together when I hit an icy spot and ended up making a glorious crash landing on a steep slope.

I tried every trick to stand up, but I couldn’t—I had fallen, and I couldn’t get up.

I felt fine physically, but my ego was a bit bruised. So I made sure that my helmet and goggles were in place, since I much preferred that other skiers not recognize me. I could imagine myself sitting there helplessly as they skied by elegantly, shouting a cheery, “Hello, Brother Uchtdorf!”

I began to wonder what it would take to rescue me. That was when my grandson came to my side. I told him what had happened, but he didn’t seem very interested in my explanations of why I couldn’t get up. He looked me in the eyes, reached out, took my hand, and in a firm tone said, “Opa, you can do it now!”

Instantly, I stood.

I am still shaking my head over this. What had seemed impossible only a moment before immediately became a reality because a 12-year-old boy reached out to me and said, “You can do it now!” To me, it was an infusion of confidence, enthusiasm, and strength.

Brethren, there may be times in our lives when rising up and continuing on may seem beyond our own ability. That day on a snow-covered slope, I learned something. Even when we think we cannot rise up, there is still hope. And sometimes we just need someone to look us in the eyes, take our hand, and say, “You can do it now!”

The Delusion of Toughness

We may think that women are more likely than men to have feelings of inadequacy and disappointment—that these feelings affect them more than us. I’m not sure that this is true. Men experience feelings of guilt, depression, and failure. We might pretend these feelings don’t bother us, but they do. We can feel so burdened by our failures and shortcomings that we begin to think we will never be able to succeed. We might even assume that because we have fallen before, falling is our destiny. As one writer put it, “We beat on, boats against the current, borne back ceaselessly into the past.”1

I have watched men filled with potential and grace disengage from the challenging work of building the kingdom of God because they had failed a time or two. These were men of promise who could have been exceptional priesthood holders and servants of God. But because they stumbled and became discouraged, they withdrew from their priesthood commitments and pursued other but less worthy endeavors.

And thus, they go on, living only a shadow of the life they could have led, never rising to the potential that is their birthright. As the poet lamented, these are among those unfortunate souls who “die with [most of] their music [still] in them.”2

No one likes to fail. And we particularly don’t like it when others—especially those we love—see us fail. We all want to be respected and esteemed. We want to be champions. But we mortals do not become champions without effort and discipline or without making mistakes.

Brethren, our destiny is not determined by the number of times we stumble but by the number of times we rise up, dust ourselves off, and move forward.

Godly Sorrow

We know this mortal life is a test. But because our Heavenly Father loves us with a perfect love, He shows us where to find the answers. He has given us the map that allows us to navigate the uncertain terrain and unexpected trials that each of us encounters. The words of the prophets are part of this map.

When we stray—when we fall or depart from the way of our Heavenly Father—the words of the prophets tell us how to rise up and get back on track.

Of all the principles taught by prophets over the centuries, one that has been emphasized over and over again is the hopeful and heartwarming message that mankind can repent, change course, and get back on the true path of discipleship.

That does not mean that we should be comfortable with our weaknesses, mistakes, or sins. But there is an important difference between the sorrow for sin that leads to repentance and the sorrow that leads to despair.

The Apostle Paul taught that “godly sorrow worketh repentance to salvation … but the sorrow of the world worketh death.”3 Godly sorrowinspires change and hope through the Atonement of Jesus ChristWorldly sorrow pulls us down, extinguishes hope, and persuades us to give in to further temptation.

Godly sorrow leads to conversion4 and a change of heart.5 It causes us to hate sin and love goodness.6 It encourages us to stand up and walk in the light of Christ’s love. True repentance is about transformation, not torture or torment. Yes, heartfelt regret and true remorse for disobedience are often painful and very important steps in the sacred process of repentance. But when guilt leads to self-loathing or prevents us from rising up again, it is impeding rather than promoting our repentance.

Brethren, there is a better way. Let us rise up and become men of God. We have a champion, a Savior, who walked through the valley of the shadow of death on our behalf. He gave Himself as a ransom for our sins. No one has ever had greater love than this—Jesus Christ, the Lamb without blemish, willingly laid Himself on the altar of sacrifice and paid the price for our sins to “the uttermost farthing.”7 He took upon Himself our suffering. He took our burdens, our guilt upon His shoulders. My dear friends, when we decide to come to Him, when we take upon ourselves His name and boldly walk in the path of discipleship, then through the Atonement we are promised not only happiness and “peace in this world” but also “eternal life in the world to come.”8

When we make mistakes, when we sin and fall, let us think of what it means to truly repent. It means turning our heart and will to God and giving up sin. True heartfelt repentance brings with it the heavenly assurance that “we can do it now.”

Who Are You?

One of the adversary’s methods to prevent us from progressing is to confuse us about who we really are and what we really desire.

We want to spend time with our children, but we also want to engage in our favorite manly hobbies. We want to lose weight, but we also want to enjoy the foods we crave. We want to become Christlike, but we also want to give the guy who cuts us off in traffic a piece of our mind.

Satan’s purpose is to tempt us to exchange the priceless pearls of true happiness and eternal values for a fake plastic trinket that is merely an illusion and counterfeit of happiness and joy.

Another method the adversary uses to discourage us from rising up is to make us see the commandments as things that have been forced upon us. I suppose it is human nature to resist anything that does not appear to be our own idea in the first place.

If we see healthy eating and exercise as something only our doctor expects of us, we will likely fail. If we see these choices as who we are and who we want to become, we have a greater chance of staying the course and succeeding.

If we see home teaching as only the stake president’s goal, we may place a lower value on doing it. If we see it as our goal—something we desire to do in order to become more Christlike and minister to others—we will not only fulfill our commitment but also accomplish it in a way that blesses the families we visit and our own as well.

Often enough, we are the ones who are being helped up by friends orfamily. But if we look around with observant eyes and the motive of a caring heart, we will recognize the opportunities the Lord places in front of us to help others rise up and move toward their true potential. The scriptures suggest, “Whatsoever ye do, do it heartily, as to the Lord, and not unto men.”9

It is a great source of spiritual power to live lives of integrity and righteousness and to keep our eyes on where we want to be in the eternities. Even if we can see this divine destination only with the eye of faith, it will help us to stay the course.

When our attention is mainly focused on our daily successes or failures, we may lose our way, wander, and fall. Keeping our sights on higher goals will help us become better sons and brothers, kinder fathers, and more loving husbands.

Even those who set their hearts upon divine goals may still occasionally stumble, but they will not be defeated. They trust and rely upon the promises of God. They will rise up again with a bright hope in a righteous God and the inspiring vision of a great future. They know they can do it now.

You Can Do It Now

Every person, young and old, has had his own personal experience with falling. Falling is what we mortals do. But as long as we are willing to rise up again and continue on the path toward the spiritual goals God has given us, we can learn something from failure and become better and happier as a result.

My dear brethren, my dear friends, there will be times when you think you cannot continue on. Trust the Savior and His love. With faith in the Lord Jesus Christ and the power and hope of the restored gospel, you will be able to walk tall and continue on.

Brethren, we love you. We pray for you. I wish you could hear President Monson pray for you. Whether you are a young father, an elderly priesthood bearer, or a newly ordained deacon, we are mindful of you. The Lord is mindful of you!

We acknowledge that your path will at times be difficult. But I give you this promise in the name of the Lord: rise up and follow in the footsteps of our Redeemer and Savior, and one day you will look back and be filled with eternal gratitude that you chose to trust the Atonement and its power to lift you up and give you strength.

My dear friends and brethren, no matter how many times you have slipped or fallen, rise up! Your destiny is a glorious one! Stand tall and walk in the light of the restored gospel of Jesus Christ! You are stronger than you realize. You are more capable than you can imagine. You can do it now! Of this I testify in the sacred name of our Master and Redeemer, Jesus Christ, amen.

ON THIS DAY IN 1829: Fayette, New York. Joseph Smith was present as the Three Witnesses were shown the plates by the angel Moroni. About this same time, Joseph Smith received Doctrine and Covenants 18, a revelation to himself, Oliver Cowdery, and David Whitmer. The mission and calling of the Twelve Apostles were revealed, and Oliver and David were directed to “search out” the Twelve.

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#BOMTC Day 74, June 19~4 Nephi-Mormon 1 or Pages 465-470: MORMON Should Mean “MORE GOOD”

#BOMTC Day 74, June 19~4 Nephi-Mormon 1 or Pages 465-470, More Good

Click on the graphic to study 4 Nephi-Mormon 1

In yesterday’s post I focused on Elder M. Russell Ballard’s emphasis and followup on the importance of using the proper name of the Church.  As part of his comments he acknowledged that:

“The term Mormon can be appropriately used in some contexts to refer to members of the Church, such as Mormon pioneers, or to institutions, such as the Mormon Tabernacle Choir. Church members are widely known as Mormons, and in interactions with those not of our faith, we may fittingly refer to ourselves as Mormons, provided we couple this with the full name of the Church. If members learn to use the correct name of the Church in connection with the word Mormon, it will underscore that we are Christians, members of the Savior’s Church. (Following Up, Ensign, May 2014.)

We will probably never be able to shake the nickname of “Mormons” and for that reason Elder Ballard also taught:

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website. While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known. (“The Importance of a Name,” Ensign, Nov. 2011)

That leads us into today’s post–MORMON SHOULD MEAN: “MORE GOOD”.

That doesn’t mean that we are “more good” (better) than other people by virtue of our membership, but it does mean that by virtue of our membership we should be striving to be “more good” (better) each day.

Now, you may be asking yourself, “More good? Is that proper grammar?” Well, it is not, but it is derived from an article that was purported to have been written by Joseph Smith. Wikipedia explains:

The May 15, 1843 issue of the official Mormon periodical Times and Seasons contains an article, purportedly written by Joseph Smith, Jr., deriving the etymology of the name “Mormon” from English “more” + Egyptian mon, “good”, and extolling the meaning as follows:

It has been stated that this word [mormon] was derived from the Greek word mormo. This is not the case. There was no Greek or Latin upon the plates from which I, through the grace of God, translated the Book of Mormon. Let the language of that book speak for itself. On the 523d page, of the fourth edition, it reads: And now behold we have written this record according to our knowledge in the characters which are called among us the Reformed Egyptian … none other people knoweth our language; therefore [God] hath prepared means for the interpretation thereof.” … [The] Bible in its widest sense, means good; for the Savior says according to the gospel of John, “I am the good shepherd;” and it will not be beyond the common use of terms, to say that good is among the most important in use, and though known by various names in different languages, still its meaning is the same, and is ever in opposition to bad. We say from the Saxon, good; the Dane, god; the Goth, goda; the German,gut; the Dutch, goed; the Latin, bonus; the Greek, kalos; the Hebrew, tob; and the Egyptian, mon. Hence, with the addition of more, or the contraction, mor, we have the word MOR-MON; which means, literally, more good.

Whether [Joseph] Smith was the actual author of this passage is uncertain. Official LDS Church historianB. H. Roberts removed the quote from his History of the Church compilation, saying he found evidence that W. W. Phelps wrote that paragraph and that it was “based on inaccurate premises and was offensively pedantic.” LDS Church apostle Gordon B. Hinckley noted that the “more good” translation is incorrect but added that “Mormon means ‘more good'” is a positive motto for members of the LDS Church. (http://en.wikipedia.org/wiki/Mormon_(word))

The reason that I am focusing on this for the current post is because in the book of Fourth Nephi we find a people who started off being “more good” and ended up being “more bad” (waaaay more bad). After Jesus Christ’s visit and ministry in the Americas, the people applied His teachings and enjoyed 200 years of unity, prosperity, and happiness (“more good”). Eventually, however, the people began to be prideful and became increasingly wicked (“more bad”). Soon they became divided into Nephites and Lamanites again, and after 300 years, both the Nephites and Lamanites had become wicked, with only a few righteous people remaining.

A young man named MORMON was one of the few remaining righteous people (“more good”). As you study from the book of Mormon, you will learn valuable lessons from Mormon, who lived faithfully as a disciple of Jesus Christ (“more good”) even though he was surrounded throughout his life by “a continual scene of wickedness and abominations” (“more bad” Mormon 2:18). The Nephites lost the gift of the Holy Ghost and other gifts of God and were left to their own strength as they battled the Lamanites. By studying the accounts in Mormon we can learn the importance of choosing to live “more good” in a world that is continually becoming “more bad”.

How “more good” was Mormon? When he was “about ten years of age,” the record keeper Ammaron informed him that eventually he would have the responsibility to record “all the things that [he] observed concerning this people” (Mormon 1:2, 4). When he was 15 years old, Mormon was “visited of the Lord, and tasted and knew of the goodness of Jesus” (Mormon 1:15). In the same year, the Nephites appointed him to lead their armies (see Mormon 2:1). At about age 24, he gained custody of the plates of Nephi and made “a record according to the words of Ammaron” (Mormon 2:17). Later, Mormon began abridging the large plates of Nephi, which included writings from prophets and record keepers from Lehi through Ammaron. Near the end of his life, Mormon “hid up in the hill Cumorah all the records which had been entrusted to [him] by the hand of the Lord,” except for a few plates that he gave to his son Moroni (Mormon 6:6). He then led the Nephites in their last great battle against the Lamanites. Before Mormon died, he directed Moroni to complete his record. That is a lot of “more good” stuff!

President Gordon B. Hinckley had this to say about the nickname Mormon:

“While I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world. Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God” (“Mormon Should Mean ‘More Good,’” Ensign, Nov. 1990, 52–53).

Therein lies our challenge: to strive to be “more good” in a world that is becoming “more bad”. It is interesting to consider what may have been the result had the people of Fourth Nephi continued to live after a manner of being “more good”. Unfortunately, we only get to learn the consequences of becoming “more bad”. But Mormon shows us that no matter how “more bad” the world may get, anyone can use their agency to become “more good”, if they really want to be.

Lets be like Mormon TODAY  by being “MORE GOOD”!

Mormon Should Mean “More Good”

– President Gordon B. Hinckley

My beloved brethren and sisters, I greet you with love this beautiful Sabbath morning as we are assembled in the Tabernacle on Temple Square, and as you are gathered in thousands of other Church buildings across the world, as well as in your homes. It is a beautiful autumn morning here in the valley of the mountains where almost a century and a half ago, after much suffering, our pioneer forefathers found a place where they could worship God according to the dictates of conscience. How grateful we are for the peace we enjoy. How precious is the privilege of worshipping our Eternal Father as we desire so to do, while respecting others as they worship according to their desire.

We meet in the name of the Lord Jesus Christ, the Savior and Redeemer of mankind. We meet as members of the Church which carries His sacred name.

Many of our people are disturbed by the practice of the media, and of many others, to disregard totally the true name of the Church and to use the nickname “the Mormon Church.”

Six months ago in our conference Elder Russell M. Nelson delivered an excellent address on the correct name of the Church. He quoted the words of the Lord Himself:

“Thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints.” (D&C 115:4.)

He then went on to discourse on the various elements of that name. I commend to you a rereading of his talk.

The Mormon church, of course, is a nickname. And nicknames have a way of becoming fixed. I think of the verse concerning a boy and his name:

Father calls me William,
Sister calls me Will,
Mother calls me Willie,
But the fellers call me Bill.

I suppose that regardless of our efforts, we may never convert the world to general use of the full and correct name of the Church. Because of the shortness of the word Mormon and the ease with which it is spoken and written, they will continue to call us the Mormons, the Mormon church, and so forth.

They could do worse. More than fifty years ago, when I was a missionary in England, I said to one of my associates, “How can we get people, including our own members, to speak of the Church by its proper name?”

He replied, “You can’t. The word Mormon is too deeply ingrained and too easy to say.” He went on, “I’ve quit trying. While I’m thankful for the privilege of being a follower of Jesus Christ and a member of the Church which bears His name, I am not ashamed of the nickname Mormon.

“Look,” he went on to say, “if there is any name that is totally honorable in its derivation, it is the name Mormon. And so, when someone asks me about it and what it means, I quietly say—‘Mormon means more good.’” (The Prophet Joseph Smith first said this in 1843; see Times and Seasons,4:194; Teachings of the Prophet Joseph Smith, pp. 299–300.)

His statement intrigued me—Mormon means “more good.” I knew, of course, that “more good” was not a derivative of the word Mormon. I had studied both Latin and Greek, and I knew that English is derived in some measure from those two languages and that the words more good are not a cognate of the word Mormon. But his was a positive attitude based on an interesting perception. And, as we all know, our lives are guided in large measure by our perceptions. Ever since, when I have seen the wordMormon used in the media to describe us—in a newspaper or a magazine or book or whatever—there flashes into my mind his statement, which has become my motto: Mormon means “more good.”

We may not be able to change the nickname, but we can make it shine with added luster.

After all, it is the name of a man who was a great prophet who struggled to save his nation, and also the name of a book which is a mighty testament of eternal truth, a veritable witness of the divinity of the Lord Jesus Christ.

May I remind you for a moment of the greatness and of the goodness of this man Mormon. He lived on this American continent in the fourth century after Christ. When he was a boy of ten the historian of the people, whose name was Ammaron, described Mormon as “a sober child, and … quick to observe.” (Morm. 1:2.) Ammaron gave him a charge that when he reached the age of twenty-four, he was to take custody of the records of the generations who had preceded him.

The years that followed Mormon’s childhood were years of terrible bloodshed for his nation, the result of a long and vicious and terrible war between those who were called Nephites and those who were called Lamanites.

Mormon later became the leader of the armies of the Nephites and witnessed the carnage of his people, making it plain to them that their repeated defeats came because they forsook the Lord and He in turn abandoned them. His nation was destroyed with the slaughter of hundreds of thousands. He was one of only twenty-four who survived. As he looked upon the moldering remains of what once had been legions, he cried:

“O ye fair ones, how could ye have departed from the ways of the Lord! O ye fair ones, how could ye have rejected that Jesus, who stood with open arms to receive you!” (Morm. 6:17.)

He wrote to our generation with words of warning and pleading, proclaiming with eloquence his testimony of the resurrected Christ. He warned of calamities to come if we should forsake the ways of the Lord as his own people had done.

Knowing that his own life would soon be brought to an end, as his enemies hunted the survivors, he pleaded for our generation to walk with faith, hope, and charity, declaring: “Charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.” (Moro. 7:47.)

Such was the goodness, the strength, the power, the faith, the prophetic heart of the prophet-leader Mormon.

He was the chief compiler of the book which is called after his name and which has come forth in this period of the world’s history as a voice speaking from the dust in testimony of the Lord Jesus Christ.

It has touched for good the lives of millions who have prayerfully read it and pondered its language. May I tell you of one such I recently met in Europe.

He was a businessman, successful in his undertakings. In the course of his travels he met two of our missionaries. They tried to set up an appointment to teach him. He put them off, but finally agreed to listen. He somewhat perfunctorily accepted what they had to say. He became convinced in his mind that they spoke the truth, but he was not moved in his heart.

He decided that he would read the Book of Mormon. He said that he had been a man of the world, never given to crying. But as he read the book, tears coursed his cheeks. It did something to him. He read it again and felt the same emotions. What had been conversion of the mind became conversion of the heart.

His way of life was altered, his perspective changed. He threw himself into the work of the Lord. Today he fills a high and holy calling in the cause he has come to love.

And so, while I sometimes regret that people do not call this church by its proper name, I am happy that the nickname they use is one of great honor made so by a remarkable man and a book which gives an unmatched testimony concerning the Redeemer of the world.

Anyone who comes to know the man Mormon, through the reading and pondering of his words, anyone who reads this precious trove of history which was assembled and preserved in large measure by him, will come to know that Mormon is not a word of disrepute, but that it represents the greatest good—that good which is of God. It was the modern translator of this ancient record who declared that through reading it a man would come closer to God than through the reading of any other book.

All of this places upon us of this Church and this generation an incumbent and demanding responsibility to recognize that as we are spoken of as Mormons, we must so live that our example will enhance the perception that Mormon can mean in a very real way, “more good.”

In what way, you ask? There are many ways, but I have time to mention only three or four. When I think of the more obvious matters, I think of what we call the Word of Wisdom. This is a divine code of health received through revelation in 1833, 157 years ago. It proscribes alcohol and tobacco, tea and coffee, and emphasizes the use of fruit and grains. ThisWord of Wisdom came to us from the Father of us all, the God of heaven, for our blessing and the blessing of all who would observe it.

I regret that we as a people do not observe it more faithfully. But remarkable have been the blessings that have come of its observance to the degree that we have observed it. Newspapers across the nation have recently run reports on a significant California study. It was conducted by Dr. James Enstrom of the UCLA School of Public Medicine. It included a substantial number of active members of the Church—5,231 high priests and 4,613 of their wives. I quote now from a newspaper story:

“Compared to the other groups, the study found the Mormons had an average of 53 percent fewer fatal cancers … 48 percent fewer deaths from heart disease and 53 percent fewer fatal illnesses of all kinds.” (Salt Lake Tribune, 12 Sept. 1990.)

Dr. Enstrom, speaking of the eight-year study, said that he “can predict that a very active, health-conscious 25-year-old Mormon male will live 11 years longer than the average American male of the same age.” (Ibid.; italics added.)

Can you doubt that the word Mormon, spoken in this context, means “more good?” It means, on average, a longer life. It means, on average, a life substantially more free of pain and misery. It means more happiness. It means “more good.”

Of course, some of our people suffer from these same diseases that afflict others. Some of them die young. But here are the scientific data, released to the world, of an independent study of eight years made by a faculty member of one of the great universities of the nation, a recognized expert in public health who knows whereof he speaks.

As with personal and public health, so also Mormon should mean “more good” in terms of family life.

I recently read an illuminating article on the deterioration of the family in New York City, which is described as a root cause of the severe problems that plague that city and almost every other large city across the world.

The strength of any community lies in the strength of its families. The strength of any nation lies in the strength of its families. Strong family life comes of strong and clear religious understanding of who we are, and why we are here, and of what we may eternally become. Strong family life comes of the perception that each of us is a child of God, born with a divine birthright, and with a great and significant potential. Strong family life comes of parents who love and respect one another, and who love and respect and nurture their children in the ways of the Lord. These are undergirding principles of our teachings as a church. To the degree that we observe these teachings we build strong families whose generations will strengthen the nation.

These are families where there is daily prayer with an acknowledgment of God as our Eternal Father and of our accountability to Him for what we do with our lives.

These are families where parents and children counsel together. These are families where education is encouraged and where children build upon the strengths of one another.

We are far from perfect in doing all that we ought to do, but, speaking collectively, we are trying, and we are achieving some measure of success.

To the degree that we accomplish these Church-fostered goals Mormonmeans “more good.”

It also means more of tolerance and mutual respect and helpfulness. Said the Prophet Joseph Smith, speaking in Nauvoo in the year 1843:

“The Saints can testify whether I am willing to lay down my life for my brethren. If it has been demonstrated that I have been willing to die for a ‘Mormon.’ I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination who may be unpopular and too weak to defend themselves.” (History of the Church, 5:498.)

Last Sunday I attended a sacrament service in one of our university wards, a ward comprised entirely of young married students who are struggling with their educational pursuits as well as with the burdens of family life. Two babies, recently born, were given blessings by their fathers as they were given names to be placed on the rolls of the Church.

I was touched by the prayers of both of these young fathers. One of them, speaking to his newborn son, blessed him that throughout his life he would have a spirit of love for all people regardless of their circumstances or condition. He blessed him that he should practice respect for others regardless of race, religious denomination, or other differences. I know that this young father, a medical student, has carried in his own life, as a faithful member of this Church, love and appreciation and respect for all.

How great a thing is charity, whether it be expressed through the giving of one’s substance, the lending of one’s strength to lift the burdens of others, or as an expression of kindness and appreciation.

The people of this Church, the people of this so-called Mormon church, have given generously of their resources to help those in need. My mind goes back to one Sunday, a few years ago, when the Presidency of the Church asked that our people fast for two meals and consecrate the equivalent value, and more, to help the homeless and hungry in areas of Africa where we had no members, but where there was much of famine and suffering.

On Monday morning the money began to come in. There were hundreds of dollars, and then thousands of dollars, then hundreds of thousands of dollars, and then millions of dollars. These consecrated funds became the means of saving many who otherwise might have starved.

We do not boast of this. I simply mention it in furtherance of my theme that Mormon can and for many does mean “more good.”

The Relief Society of the Church, the Mormon Relief Society which embraces over two million women organized in more than a hundred nations, has as its motto Charity Never Faileth. Innumerable are the deeds of these remarkable and wonderful and unselfish women in succoring those in distress, in binding up the wounds of those who have been hurt, in giving cheer and comfort to those in distress, in feeding the hungry and clothing the naked, and in lifting up those who have fallen and giving them strength and encouragement and the will to go forward.

This remarkable choir seated behind me is known across the world as theMormon Tabernacle Choir. Everywhere that it has been heard—and those places are numerous—its song has been a hymn of peace, of love, of reverence, and of humanity, given in anthem of praise to the Almighty and His Beloved Son.

They of this choir are a part, a segment, of this remarkable thing which the world calls “Mormonism” and which we call the restored gospel of Jesus Christ.

And so I leave with you the simple but profound thought: Mormon means “more good.”

The current issue of Fortune magazine, a highly respected business journal, carries a lead article naming Salt Lake City the number one city in America in which to do business. This is a great and singular compliment. Some feel it will help to attract many new people to the community. For us of the Church who reside here, this presents a wonderful opportunity to demonstrate through our attitudes, through our integrity, through our industry and neighborliness that we are the kind of people others appreciate.

May God grant us the strength and the discipline so to conduct our lives as to follow more nearly the matchless example of the Redeemer, of whom it was said, He “went about doing good.” (Acts 10:38.)

I testify of His living reality. I testify of the reality of God, our Eternal Father. I testify of the restoration of the gospel of Jesus Christ in this the dispensation of the fulness of times. I testify that the Book of Mormon is the word of God and that when people speak of us by the name of this book, they will compliment us, if we will live worthy of the name, remembering that in a very real sense Mormonism must mean that greatergood which the Lord Jesus Christ exemplified. I so pray in His holy name, even the name of Jesus Christ, amen.

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#BOMTC Day 75, June 20~Mormon 2-4 or Pages 471-476: Godly Sorrow

#BOMTC Day 75, June 20~Mormon 2-4 or Pages 471-476, Godly Sorrow

Click on the graphic to study Mormon 2-4

More good” Mormon desired to help the “more bad” Nephites repent, but because of their willful rebellion, he was forbidden by the Lord to preach to them. The “more bad” Nephites lost the gift of the Holy Ghost and other gifts of God and were left to their own strength as they battled the Lamanites. Mormon pled with the Nephites to repent; instead, they boasted in their own strength and swore to avenge their fallen brethren. Because the Lord had forbidden His people to seek revenge, Mormon refused to lead their army, and they were defeated. As the Nephites persisted in wickedness, God poured out His judgments upon them and the Lamanites began to sweep them from the earth.

One of the lessons that we can learn and apply from these chapters is that true repentance (change) cannot be complete without sincere sorrow. At one point Mormon’s heart began to rejoice because it appeared that his people had begun to sorrow unto repentance (Mormon 2:12). Unfortunately he quickly found that their sorrow was not unto repentance, but rather the “sorrowing of the damned, because the Lord would not always suffer them to take happiness in sin” (Mormon 2:13). Their sorrow turned to anger and vengeance, which led to their ultimate downfall (Mormon 3:14-15).

#BOMTC Day 75, June 20~Mormon 2-4 or Pages 471-476, Godly Sorrow (1)

In 2 Corinthians 7:8-10 Paul emphasized the importance of godly sorrow in the repentance process. He taught that Godly sorrow for sin leads to repentance, and the sorrow of the world leads to death.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

It is important to understand the difference between godly and worldly sorrow, because it is godly sorrow for sin that leads to true repentance.

So what is the difference between godly sorrow and “the sorrow of the world”? Why is godly sorrow an important part of repentance?

President Spencer W. Kimball explained:

“If one is sorry only because someone found out about his sin, his repentance is not complete. Godly sorrow causes one to want to repent, even though he has not been caught by others, and makes him determined to do right no matter what happens. This kind of sorrow brings righteousness and will work toward forgiveness” (Repentance Brings Forgiveness [pamphlet, 1984], 8).

President Ezra Taft Benson said:

“It is not uncommon to find men and women in the world who feel remorse for the things they do wrong. Sometimes this is because their actions cause them or loved ones great sorrow and misery. Sometimes their sorrow is caused because they are caught and punished for their actions. Such worldly feelings do not constitute ‘godly sorrow’ (2 Corinthians 7:10).

“Godly sorrow is a gift of the Spirit. It is a deep realization that our actions have offended our Father and our God. It is the sharp and keen awareness that our behavior caused the Savior, He who knew no sin, even the greatest of all, to endure agony and suffering. Our sins caused Him to bleed at every pore. This very real mental and spiritual anguish is what the scriptures refer to as having ‘a broken heart and a contrite spirit’ (D&C 20:37). Such a spirit is the absolute prerequisite for true repentance” (Teachings of Ezra Taft Benson [1988], 72).

In the short video below President Dieter F. Uchtdorf explains that godly sorrow leads to repentance.

Godly Sorrow

We need a strong faith in Christ to be able to repent. Our faith has to include a “correct idea of [God’s] character, perfections, and attributes” (Lectures on Faith [1985], 38). If we believe that God knows all things, is loving, and is merciful, we will be able to put our trust in Him for our salvation without wavering. Faith in Christ will change our thoughts, beliefs, and behaviors that are not in harmony with God’s will.

True repentance brings us back to doing what is right. To truly repent we must recognize our sins and feel remorse, or godly sorrow, and confess those sins to God. If our sins are serious, we must also confess them to our authorized priesthood leader. We need to ask God for forgiveness and do all we can to correct whatever harm our actions may have caused. Repentance means a change of mind and heart—we stop doing things that are wrong, and we start doing things that are right. It brings us a fresh attitude toward God, oneself, and life in general. (“Point of Safe Return,” Ensign, May 2007)

The following presentation portrays a young woman learning the difference between worldly and godly sorrow. In an interview for a temple recommend for her marriage she confesses some past sins to her bishop. She is upset and feels worldly sorrow when her bishop tells her she cannot have a temple recommend until she repents. Through the repentance process the young woman begins to feel godly sorrow and the sweet joy that follows true repentance.

Godly Sorrow Leads to Repentance

I invite you to watch/listen to/read President Uchtdorf’s talk below, in which he helps us to understand the importance of godly sorrow and invites us to use it to repent and change.

You Can Do It Now!

When I was young, falling and getting up seemed to be one and the same motion. Over the years, however, I have come to the unsettling conclusion that the laws of physics have changed—and not to my advantage.

Not long ago I was skiing with my 12-year-old grandson. We were enjoying our time together when I hit an icy spot and ended up making a glorious crash landing on a steep slope.

I tried every trick to stand up, but I couldn’t—I had fallen, and I couldn’t get up.

I felt fine physically, but my ego was a bit bruised. So I made sure that my helmet and goggles were in place, since I much preferred that other skiers not recognize me. I could imagine myself sitting there helplessly as they skied by elegantly, shouting a cheery, “Hello, Brother Uchtdorf!”

I began to wonder what it would take to rescue me. That was when my grandson came to my side. I told him what had happened, but he didn’t seem very interested in my explanations of why I couldn’t get up. He looked me in the eyes, reached out, took my hand, and in a firm tone said, “Opa, you can do it now!”

Instantly, I stood.

I am still shaking my head over this. What had seemed impossible only a moment before immediately became a reality because a 12-year-old boy reached out to me and said, “You can do it now!” To me, it was an infusion of confidence, enthusiasm, and strength.

Brethren, there may be times in our lives when rising up and continuing on may seem beyond our own ability. That day on a snow-covered slope, I learned something. Even when we think we cannot rise up, there is still hope. And sometimes we just need someone to look us in the eyes, take our hand, and say, “You can do it now!”

The Delusion of Toughness

We may think that women are more likely than men to have feelings of inadequacy and disappointment—that these feelings affect them more than us. I’m not sure that this is true. Men experience feelings of guilt, depression, and failure. We might pretend these feelings don’t bother us, but they do. We can feel so burdened by our failures and shortcomings that we begin to think we will never be able to succeed. We might even assume that because we have fallen before, falling is our destiny. As one writer put it, “We beat on, boats against the current, borne back ceaselessly into the past.”1

I have watched men filled with potential and grace disengage from the challenging work of building the kingdom of God because they had failed a time or two. These were men of promise who could have been exceptional priesthood holders and servants of God. But because they stumbled and became discouraged, they withdrew from their priesthood commitments and pursued other but less worthy endeavors.

And thus, they go on, living only a shadow of the life they could have led, never rising to the potential that is their birthright. As the poet lamented, these are among those unfortunate souls who “die with [most of] their music [still] in them.”2

No one likes to fail. And we particularly don’t like it when others—especially those we love—see us fail. We all want to be respected and esteemed. We want to be champions. But we mortals do not become champions without effort and discipline or without making mistakes.

Brethren, our destiny is not determined by the number of times we stumble but by the number of times we rise up, dust ourselves off, and move forward.

Godly Sorrow

We know this mortal life is a test. But because our Heavenly Father loves us with a perfect love, He shows us where to find the answers. He has given us the map that allows us to navigate the uncertain terrain and unexpected trials that each of us encounters. The words of the prophets are part of this map.

When we stray—when we fall or depart from the way of our Heavenly Father—the words of the prophets tell us how to rise up and get back on track.

Of all the principles taught by prophets over the centuries, one that has been emphasized over and over again is the hopeful and heartwarming message that mankind can repent, change course, and get back on the true path of discipleship.

That does not mean that we should be comfortable with our weaknesses, mistakes, or sins. But there is an important difference between the sorrow for sin that leads to repentance and the sorrow that leads to despair.

The Apostle Paul taught that “godly sorrow worketh repentance to salvation … but the sorrow of the world worketh death.”3 Godly sorrowinspires change and hope through the Atonement of Jesus ChristWorldly sorrow pulls us down, extinguishes hope, and persuades us to give in to further temptation.

Godly sorrow leads to conversion4 and a change of heart.5 It causes us to hate sin and love goodness.6 It encourages us to stand up and walk in the light of Christ’s love. True repentance is about transformation, not torture or torment. Yes, heartfelt regret and true remorse for disobedience are often painful and very important steps in the sacred process of repentance. But when guilt leads to self-loathing or prevents us from rising up again, it is impeding rather than promoting our repentance.

Brethren, there is a better way. Let us rise up and become men of God. We have a champion, a Savior, who walked through the valley of the shadow of death on our behalf. He gave Himself as a ransom for our sins. No one has ever had greater love than this—Jesus Christ, the Lamb without blemish, willingly laid Himself on the altar of sacrifice and paid the price for our sins to “the uttermost farthing.”7 He took upon Himself our suffering. He took our burdens, our guilt upon His shoulders. My dear friends, when we decide to come to Him, when we take upon ourselves His name and boldly walk in the path of discipleship, then through the Atonement we are promised not only happiness and “peace in this world” but also “eternal life in the world to come.”8

When we make mistakes, when we sin and fall, let us think of what it means to truly repent. It means turning our heart and will to God and giving up sin. True heartfelt repentance brings with it the heavenly assurance that “we can do it now.”

Who Are You?

One of the adversary’s methods to prevent us from progressing is to confuse us about who we really are and what we really desire.

We want to spend time with our children, but we also want to engage in our favorite manly hobbies. We want to lose weight, but we also want to enjoy the foods we crave. We want to become Christlike, but we also want to give the guy who cuts us off in traffic a piece of our mind.

Satan’s purpose is to tempt us to exchange the priceless pearls of true happiness and eternal values for a fake plastic trinket that is merely an illusion and counterfeit of happiness and joy.

Another method the adversary uses to discourage us from rising up is to make us see the commandments as things that have been forced upon us. I suppose it is human nature to resist anything that does not appear to be our own idea in the first place.

If we see healthy eating and exercise as something only our doctor expects of us, we will likely fail. If we see these choices as who we are and who we want to become, we have a greater chance of staying the course and succeeding.

If we see home teaching as only the stake president’s goal, we may place a lower value on doing it. If we see it as our goal—something we desire to do in order to become more Christlike and minister to others—we will not only fulfill our commitment but also accomplish it in a way that blesses the families we visit and our own as well.

Often enough, we are the ones who are being helped up by friends orfamily. But if we look around with observant eyes and the motive of a caring heart, we will recognize the opportunities the Lord places in front of us to help others rise up and move toward their true potential. The scriptures suggest, “Whatsoever ye do, do it heartily, as to the Lord, and not unto men.”9

It is a great source of spiritual power to live lives of integrity and righteousness and to keep our eyes on where we want to be in the eternities. Even if we can see this divine destination only with the eye of faith, it will help us to stay the course.

When our attention is mainly focused on our daily successes or failures, we may lose our way, wander, and fall. Keeping our sights on higher goals will help us become better sons and brothers, kinder fathers, and more loving husbands.

Even those who set their hearts upon divine goals may still occasionally stumble, but they will not be defeated. They trust and rely upon the promises of God. They will rise up again with a bright hope in a righteous God and the inspiring vision of a great future. They know they can do it now.

You Can Do It Now

Every person, young and old, has had his own personal experience with falling. Falling is what we mortals do. But as long as we are willing to rise up again and continue on the path toward the spiritual goals God has given us, we can learn something from failure and become better and happier as a result.

My dear brethren, my dear friends, there will be times when you think you cannot continue on. Trust the Savior and His love. With faith in the Lord Jesus Christ and the power and hope of the restored gospel, you will be able to walk tall and continue on.

Brethren, we love you. We pray for you. I wish you could hear President Monson pray for you. Whether you are a young father, an elderly priesthood bearer, or a newly ordained deacon, we are mindful of you. The Lord is mindful of you!

We acknowledge that your path will at times be difficult. But I give you this promise in the name of the Lord: rise up and follow in the footsteps of our Redeemer and Savior, and one day you will look back and be filled with eternal gratitude that you chose to trust the Atonement and its power to lift you up and give you strength.

My dear friends and brethren, no matter how many times you have slipped or fallen, rise up! Your destiny is a glorious one! Stand tall and walk in the light of the restored gospel of Jesus Christ! You are stronger than you realize. You are more capable than you can imagine. You can do it now! Of this I testify in the sacred name of our Master and Redeemer, Jesus Christ, amen.

ON THIS DAY IN 1829: Fayette, New York. Joseph Smith was present as the Three Witnesses were shown the plates by the angel Moroni. About this same time, Joseph Smith received Doctrine and Covenants 18, a revelation to himself, Oliver Cowdery, and David Whitmer. The mission and calling of the Twelve Apostles were revealed, and Oliver and David were directed to “search out” the Twelve.

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