Tag Archives: Nephi

#BOMTC Day 64, June 9~Helaman 16-3 Nephi 2 or Pages 405-410: “Watch Steadfastly”

Click on the graphic to study Helaman 16-3 Nephi 2

Before departing out of the land, the prophet Nephi (the son of Helaman) passed the records to his oldest son, Nephi. When the time drew near for the fulfillment of Samuel the Lamanite’s prophecy about the Savior’s birth, believers watched for the signs Samuel had said would come. The unbelievers plotted to put the faithful to death if the prophecies concerning the birth of Jesus Christ were not fulfilled by a certain day. Nephi pleaded with the Lord on behalf of the believers. In answer to Nephi’s prayer, the voice of the Lord came to him, declaring that the sign would be given that night. In fulfillment of the prophecy of Samuel the Lamanite, when the sun set there was no darkness and a new star appeared. Despite Satan’s continued attempts to destroy the faith of the people, “the more part of the people did believe, and were converted unto the Lord” (3 Nephi 1:22). But two years later, the Gadianton robbers began to lead many Nephites and Lamanites into wickedness.

#BOMTC Day 64, June 9~Helaman 16-3 Nephi 2 or Pages 405-410 On the Marrow

I am always amazed at the unwavering faith that was demonstrated by the “believers” in 3 Nephi 1. I think that every single time I read it I pause to consider if I would have been found among the “believers” that were willing to “watch steadfastly” in the face of death.

#BOMTC Day 64, June 9~Helaman 16-3 Nephi 2 or Pages 405-410 New Star

Sometimes it may seem that the sun is setting before the promises of God have been fulfilled in our lives. But this account shows me that we need to endure to the end and wait for the sun to set with full confidence that the Lord will fulfill all His words.

One of my favorite talks that helps me to “watch steadfastly” as the sun sets spiritually sometimes in my life comes from Elder Jeffrey R. Holland. His talk was titled, “Cast Not Away Therefore Your Confidence,” and was given at a BYU Devotional. I will include a link to the video and a copy of the transcript for those of you who may need a boost for your faith as you watch the sun set in your life.

“Cast Not Away Therefore Your Confidence”

There is a lesson in the Prophet Joseph Smith’s account of the First Vision which virtually every Latter-day Saint has had occasion to experience, or one day soon will. It is the plain and very sobering truth that before great moments, certainly before great spiritual moments, there can come adversity, opposition, and darkness. Life has some of those moments for us, and occasionally they come just as we are approaching an important decision or a significant step in our lives.

In that marvelous account which we read too seldom, Joseph said he had scarcely begun his prayer when he felt a power of astonishing influence come over him. “Thick darkness,” as he described it, gathered around him and seemed bent on his utter destruction. But he exerted all his powers to call upon God to deliver him out of the power of this enemy, and as he did so a pillar of light brighter than the noonday sun descended gradually until it rested upon him. At the very moment of the light’s appearance, he found himself delivered from the destructive power which had held him bound. What then followed is the greatest epiphany since the events surrounding the Crucifixion, Resurrection, and Ascension of Christ in the meridian of time. The Father and the Son appeared to Joseph Smith, and the dispensation of the fulness of times had begun. 1

Most of us do not need any more reminders than we have already had that there is one who personifies “opposition in all things,” that “an angel of God” fell “from heaven” and in so doing became “miserable forever.” What a chilling destiny! Because this is Lucifer’s fate, “he sought also the misery of all mankind,” Lehi teaches us. 2

The Fight Goes On

An entire article could be devoted to this subject of the adversary’s strong, preliminary, anticipatory opposition to many of the good things God has in store for us. But I want to move past that observation to another truth we may not recognize so readily. This is a lesson in the parlance of the athletic contest that reminds us “it isn’t over until it’s over.” It is the reminder that the fight goes on. Unfortunately we must not think Satan is defeated with that first strong breakthrough which so dramatically brought the light and moved us forward.

To make my point a little more vividly, may I go to another passage of scripture, indeed, to another vision. You will recall that the book of Mosesbegins with him being taken up to “an exceedingly high mountain” where, the scripture says, “he saw God face to face, and he talked with him, and the glory of God was upon Moses.” What then followed was what happens to prophets who are taken to high mountains. The Lord said to Moses:

“Look, and I will show thee the workmanship of mine hands. … Moses looked, and … beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the spirit of God. And he beheld also the inhabitants thereof, and there was not a soul which he beheld not.” 3

This experience is remarkable by every standard. It is one of the great revelations given in human history. It stands with the greatest accounts we have of any prophet’s experience with Divinity.

But Moses’ message to you today is: Don’t let your guard down. Don’t assume that a great revelation, some marvelous, illuminating moment, the opening of an inspired path, is the end of it. Remember, it isn’t over until it’s over.

What happens to Moses next, after his revelatory moment, would be ludicrous if it were not so dangerous and so true to form. Lucifer—in an effort to continue his opposition, in his unfailing effort to get his licks in later if not sooner—appears and shouts in equal portions of anger and petulance after God has revealed Himself to the prophet: “Moses, worship me.” But Moses is not having it. He has just seen the real thing, and by comparison this sort of performance is pretty dismal.

“Moses looked upon Satan and said: Who art thou? … Where is thy glory, that I should worship thee?

“For behold, I could not look upon God, except his glory should come upon me. … But I can look upon thee in the natural man. …

“Where is thy glory, for it is darkness unto me? And I can judge between thee and God. …

“Get thee hence, Satan; deceive me not.”

The record then depicts a reaction that is both pathetic and frightening:

“And now, when Moses had said these words, Satan cried with a loud voice, and ranted upon the earth, and commanded, saying: I am the Only Begotten, worship me.

“And it came to pass that Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell. Nevertheless, calling upon God [the very phrase used by Joseph Smith], he received strength, and he commanded, saying: Depart from me, Satan, for this one God only will I worship, which is the God of glory.

“And now Satan began to tremble, and the earth shook. …

“And it came to pass that Satan cried with a loud voice, with weeping, and wailing, and gnashing of teeth; and he departed hence,” 4 always to come again, we can be sure, but always to be defeated by the God of glory—always.

Do Not Draw Back

I wish to encourage every one of us regarding the opposition that so often comes after enlightened decisions have been made, after moments of revelation and conviction have given us a peace and an assurance we thought we would never lose. In his letter to the Hebrews, the Apostle Paul was trying to encourage new members who had just joined the Church, who undoubtedly had had spiritual experiences and received the pure light of testimony, only to discover that their troubles had not ended but that some of them had just begun.

Paul pleaded with those new members in much the same way President Gordon B. Hinckley is pleading with new members today. The reminder is that we cannot sign on for a battle of such eternal significance and everlasting consequence without knowing it will be a fight—a good fight and a winning fight, but a fight nevertheless. Paul says to those who thought a new testimony, a personal conversion, a spiritual baptismal experience would put them beyond trouble—to these he says, “Call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions.” Then this tremendous counsel, which is at the heart of my counsel to you: “Cast not away therefore your confidence, which hath great recompence of reward.

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. …

“… If any man draw back, my soul shall have no pleasure in him.

“… We are not of them who draw back unto perdition.” 5

In Latter-day Saint talk that is to say, Sure it is tough—before you join the Church, while you are trying to join, and after you have joined. That is the way it has always been, Paul says, but don’t draw back. Don’t panic and retreat. Don’t lose your confidence. Don’t forget how you once felt. Don’t distrust the experience you had. That tenacity is what saved Moses and Joseph Smith when the adversary confronted them, and it is what will save you.

I suppose every returned missionary and probably every convert reading these words knows exactly what I am talking about. Appointments for discussions canceled, the Book of Mormon in a plastic bag hanging from a front doorknob, baptismal dates not met. And so it goes through the teaching period, through the commitments and the baptism, through the first weeks and months in the Church, and more or less forever—at least, the adversary would pursue it forever if he thought he could see any weakening of your resolve, any chink in your armor.

This opposition turns up almost any place something good has happened. It can happen when you are trying to get an education. It can hit you after your first month in your new mission field. It certainly happens in matters of love and marriage. It can occur in situations related to your family, Church callings, or career.

With any major decision there are cautions and considerations to make, but once there has been illumination, beware the temptation to retreat from a good thing. If it was right when you prayed about it and trusted it and lived for it, it is right now. Don’t give up when the pressure mounts. Certainly don’t give in to that being who is bent on the destruction of your happiness. Face your doubts. Master your fears. “Cast not away therefore your confidence.” Stay the course and see the beauty of life unfold for you.

The Spirit of Revelation

To help us make our way through these experiences, these important junctures in our lives, let me draw from another scriptural reference to Moses. It was given in the early days of this dispensation when revelation was needed, when a true course was being set and had to be continued.

Most Latter-day Saints know the formula for revelation given in section 9 of the Doctrine and Covenants—the verses about studying it out in your mind and the Lord promising to confirm or deny. What most of us don’t read in conjunction with this is the section which precedes it: section 8.

In that revelation the Lord has said, “I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.” I love the combination there of both mind and heart. God will teach us in a reasonable way and in a revelatory way—mind and heart combined—by the Holy Ghost. “Now, behold,” He continues, “this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground.” 6

Why would the Lord use the example of crossing the Red Sea as the classic example of “the spirit of revelation”? Why didn’t He use the First Vision? Or the example from the book of Moses we just used? Or the vision of the brother of Jared? Well, He could have used any of these, but He didn’t. Here He had another purpose in mind.

Usually we think of revelation as a downpour of information. But this is too narrow a concept of revelation. May I suggest how section 8 broadens our understanding, particularly in light of these “fights of affliction” we have been discussing.

Questions Often Precede Revelation

First of all, revelation almost always comes in response to a question, usually an urgent question—not always, but usually. In that sense it does provide information, but it is urgently needed information, special information. Moses’ challenge was how to get himself and the children of Israel out of this horrible predicament they were in. There were chariots behind them, sand dunes on every side, and a lot of water immediately ahead. He needed information to know what to do, but it wasn’t a casual thing he was asking. In this case it was literally a matter of life and death.

You will need information too, but in matters of great consequence it is not likely to come unless you want it urgently, faithfully, humbly. Moroni calls it seeking “with real intent.” 7 If you can seek that way and stay in that mode, not much that the adversary can counter with will dissuade you from a righteous path. You can hang on, whatever the assault and affliction, because you have paid the price for real conviction.

Like Moses in that vision, there may come after the fact some competing doubts and confusion, but it will pale when you measure it against the real thing. Remember the real thing. Remember how urgently you have needed help in earlier times and you got it. The Red Sea will open to the honest seeker of revelation. The adversary has power to hedge up the way, to marshal Pharaoh’s forces and dog our escape right to the water’s edge, but he can’t produce the real thing. He cannot conquer if we will it otherwise. Exerting all our powers, the light will again come, the darkness will again retreat, the safety will be sure. That is lesson number one about crossing the Red Sea by the spirit of revelation.

Do Not Fear

Lesson number two is closely related. It is that in the process of revelation and making important decisions, fear plays a destructive, sometimes paralyzing role. To Oliver Cowdery, who missed the opportunity of a lifetime because he didn’t seize it in the lifetime of the opportunity, the Lord said, “You did not continue as you commenced.” Does that sound familiar to those who have been illuminated and then knuckled under to second thoughts and returning doubts? “It is not expedient that you should translate now,” the Lord said in language that must have been very hard for Oliver to hear. “Behold, it was expedient when you commenced;but you feared, and the time is past, and it is not expedient now.” 8

Everyone runs the risk of fear. For a moment in Moses’ confrontation with the adversary, “Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell.” 9 That’s when you see it—when you are afraid.

That is exactly the problem that beset the children of Israel at the edge of the Red Sea, and it has everything to do with holding fast to your earlier illumination. The record says, “And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid.” Some (just like those Paul described earlier) said words to this effect: “Let’s go back. This isn’t worth it. We must have been wrong. That probably wasn’t the right spirit telling us to leave Egypt.” What they actually said to Moses was: “Wherefore hast thou dealt thus with us, to carry us forth out of Egypt? … It had been better for us to serve the Egyptians, than that we should die in the wilderness.” 10And I have to say, “What about that which has already happened? What about the miracles that got you here? What about the frogs and the lice? What about the rod and the serpent, the river and the blood? What about the hail, the locusts, the fire, the firstborn sons?”

How soon we forget. It would not have been better to stay and serve the Egyptians, and it is not better to remain outside the Church, nor to put off marriage, nor to reject a mission call or other Church service, and so on and so on forever. Of course our faith will be tested as we fight through these self-doubts and second thoughts. Some days we will be miraculously led out of Egypt—seemingly free, seemingly on our way—only to come to yet another confrontation, like all that water lying before us. At those times we must resist the temptation to panic and give up. At those times fear will be the strongest of the adversary’s weapons against us.

“And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord. … The Lord shall fight for you.” In confirmation the great Jehovah said to Moses, “Speak unto the children of Israel, that they go forward.” 11

That is the second lesson of the spirit of revelation. After you have gotten the message, after you have paid the price to feel His love and hear the word of the Lord, go forward. Don’t fear, don’t vacillate, don’t quibble, don’t whine. You may, like Alma going to Ammonihah, have to find a route that leads an unusual way, but that is exactly what the Lord is doing here for the children of Israel. Nobody had ever crossed the Red Sea this way, but so what? There’s always a first time. With the spirit of revelation, dismiss your fears and wade in with both feet. In the words of Joseph Smith, “Brethren [and sisters], shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory!”12

God Will Help Us

The third lesson from the Lord’s spirit of revelation in the miracle of crossing the Red Sea is that along with the illuminating revelation that points us toward a righteous purpose or duty, God will also provide the means and power to achieve that purpose. Trust in that eternal truth. If God has told you something is right, if something is indeed true for you, He will provide the way for you to accomplish it. That is true of joining the Church or raising a family, of going on a mission, or any one of a hundred other worthy tasks in life. Remember what the Savior said to the Prophet Joseph Smith in the Sacred Grove. What was the problem in 1820? Why was Joseph not to join another church? It was at least in part because “they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.” 13 God’s grace is sufficient! The Lord would tell Joseph again and again that just as in days of old the children of Israel would be “led out of bondage by power, and with a stretched-out arm. … Therefore, let not your hearts faint. … Mine angels shall go up before you, and also my presence, and in time ye shall possess the goodly land.” 14

What goodly land? Well, your goodly land. Your promised land. Your new Jerusalem. Your own little acre flowing with milk and honey. Your future. Your dreams. Your destiny. I believe that in our own individual ways, God takes us to the grove or the mountain or the temple and there shows us the wonder of what His plan is for us. We may not see it as fully as Moses or Nephi or the brother of Jared did, but we see as much as we need to see in order to know the Lord’s will for us and to know that He loves us beyond mortal comprehension. I also believe that the adversary and his pinched, calculating little minions try to oppose such experiences and then try to darken them after they happen. But that is not the way of the gospel. That is not the way of a Latter-day Saint who claims as the fundamental fact of the Restoration the spirit of revelation. Fighting through darkness and despair and pleading for the light is what opened this dispensation. It is what keeps it going, and it is what will keep you going. With Paul, I say to all of you:

“Cast not away therefore your confidence, which hath great recompence of reward.

“For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” 15

I acknowledge the reality of opposition and adversity, but I bear witness of the God of glory, of the redeeming Son of God, of light and hope and a bright future. I promise you that God lives and loves you, each one of you, and that He has set bounds and limits to the opposing powers of darkness. I testify that Jesus is the Christ, the victor over death and hell and the fallen one who schemes there. The gospel of Jesus Christ is true, and it has been restored.

“Fear ye not.” And when the second and third and fourth blows come, “fear ye not. … The Lord shall fight for you.” 16 Cast not away therefore your confidence.

Notes

  1. See JS—H 1:15–17.
  2. See 2 Ne. 2:11, 17–18.
  3. Moses 1:1–2, 4, 8, 27–28.
  4. Moses 1:12–16, 19–22
  5. Heb. 10:32, 35–36, 38–39; emphasis added
  6. D&C 8:2–3; emphasis added.
  7. Moro. 10:4.
  8. D&C 9:5, 10, 11; emphasis added
  9. Moses 1:20.
  10. Ex. 14:10–12.
  11. Ex. 14:13–15; emphasis added
  12. D&C 128:22.
  13. JS—H 1:19.
  14. D&C 103:17, 19–20.
  15. Heb. 10:35–36.
  16. Ex. 14:13–14.

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404: The Walls We Climb

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404 (1)

Click on the graphic to study Helaman 14-15

A few years before the Savior’s birth, the Lord sent a Lamanite prophet named Samuel to preach repentance to the Nephites in Zarahemla. He declared the glad tidings of redemption through the Atonement of Jesus Christ.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, Title

Samuel the Lamanite was a second witness of Jesus Christ, along with the prophet Nephi. He forewarned the Nephites of their destruction if they did not repent. Samuel confronted them about their tendency to reject the prophets and their disposition to seek happiness in doing iniquity. He warned them of the destruction that would come to them if they did not repent.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, High Def

He announced the signs that would mark the birth and death of Jesus Christ. He explained that he prophesied of these signs to help the people believe in Jesus Christ and to persuade them to repent of their sins. He also taught that all mankind, through the Atonement of Jesus Christ, will be brought back into God’s presence for judgment. Calling the people to repent, he promised that the repentant would be forgiven of their sins but that those who failed to repent would be cut off again from God’s presence.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite (1)

As the prophet Samuel addressed the Nephites from on top of the wall at Zarahemla, he prophesied that unless they repented, God would “utterly destroy them” (Helaman 15:17). He declared that the Lamanites had become more righteous than the Nephites and that the Lord would prolong the days of the Lamanites.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Sharing on Your Wall Was Harder Back Then (2)

Some Nephites believed Samuel’s teachings and were baptized by Nephi. Others, who did not believe Samuel, attempted to kill him. He was protected by the power of God, and he returned to his own land.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, Popularity MormonAd

We can learn a LOT about ourselves from these chapters. By placing ourselves in different roles we can find relevant application for our lives. Consider how some of the following questions can help you relate to this story:

  • What can I learn by assuming the role of Samuel? How can I journey to higher ground by climbing the many “walls” that life will place in front of me?
  • What can I learn by likening myself to the small group of believing Nephites? Would I have sought out the prophet Nephi and repented?
  • When have I ever been like the unbelieving Nephites that resisted the prophet’s invitation to “look up”?  In what ways have I ever opposed the Lord’s prophet with stones and arrows of my thoughts or words or actions?

Elder Joseph B. Wirthlin shared a story about a group of people who were “saved” from the devastating Tsunami of December 26, 2004 because they listened to the invitation to seek “higher ground”. Watch or read below…

Journey to Higher Ground

– Joseph B. Wirthlin

On December 26, 2004, a powerful earthquake struck off the coast of Indonesia, creating a deadly tsunami that killed more than 200,000 people. It was a terrible tragedy. In one day, millions of lives were forever changed.

But there was one group of people who, although their village was destroyed, did not suffer a single casualty.

The reason?

They knew a tsunami was coming.

The Moken people live in villages on islands off the coast of Thailand and Burma (Myanmar). A society of fishermen, their lives depend on the sea. For hundreds and perhaps thousands of years, their ancestors have studied the ocean, and they have passed their knowledge down from father to son.

One thing in particular they were careful to teach was what to do when the ocean receded. According to their traditions, when that happened, the “Laboon”—a wave that eats people—would arrive soon after.

When the elders of the village saw the dreaded signs, they shouted to everyone to run to high ground.

Not everyone listened.

One elderly fisherman said, “None of the kids believed me.” In fact, his own daughter called him a liar. But the old fisherman would not relent until all had left the village and climbed to higher ground. 1

The Moken people were fortunate in that they had someone with conviction who warned them of what would follow. The villagers were fortunate because they listened. Had they not, they may have perished.

The prophet Nephi wrote about the great disaster of his day, the destruction of Jerusalem. “As one generation hath been destroyed among the Jews because of iniquity,” he said, “even so have they been destroyed from generation to generation according to their iniquities; and never hath any of them been destroyed save it were foretold them by the prophets of the Lord.” 2

Since the days of Adam, the Lord has spoken to His prophets, and while His message differs according to the specific needs of the time, there is one consistent, never-changing theme: Depart from iniquity and journey to higher ground. (Read the rest of this amazing talk at: Journey to Higher Ground, Ensign, Nov. 2005)

Sea Gypsies Saw Signs

Original post at:

http://www.cbsnews.com/news/sea-gypsies-saw-signs-in-the-waves/

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite (2)

President Henry B. Eyring also shared how people were saved by seeking “higher ground”. I LOVE the two stories that he shares. I hope you will take a moment to read them below…

The Lord told us in the time of the Prophet Joseph that war would be poured out upon all nations. We see tragic fulfillment of that prophecy, bringing with it increased suffering to the innocent.

The giant earthquake, and the tsunamis it sent crashing into the coasts around the Indian Ocean, is just the beginning and a part of what is to come, terrible as it was. You remember the words from the Doctrine and Covenants which now seems so accurate: And after your testimony cometh wrath and indignation upon the people. For after your testimony cometh the testimony of earthquakes, that shall cause groanings in the midst of her, and men shall fall upon the ground and shall not be able to stand. And also cometh the testimony of the voice of thunderings, and the voice of lightnings, and the voice of tempests, and the voice of the waves of the sea heaving themselves beyond their bounds. And all things shall be in commotion; and surely, men’s hearts shall fail them; for fear shall come upon all people (Doctrine and Covenants 88: 88-91).

Fear shall come upon all people. But you and I know that the Lord has prepared places of safety to which He is eager to guide us. I think of that often. A few days ago, I heard two accounts of God leading His children to safety on the coast of Thailand when that monstrous tsunami wave struck.

One was of people who accepted His apparently routine invitation to a Church meeting on a Sunday. The meeting was called by ordinary men who hold the priesthood of God. The meeting place was on higher ground, away from the coast. The people who gathered with the Saints were spared from physical death, while the places on the coast where they would have been were destroyed. As they were spared physical death, they were being strengthened against spiritual temptation and the wave of eternal tragedy it will bring to those who are disobedient.

The other account I heard was related to me by a Latter-day Saint who was led to safety by the Holy Ghost. He checked into a hotel on the ocean front in Thailand the day before the wave struck. He walked out on the beach. He felt uneasy. He went back to his hotel determined to check out. The hotel staff, I think worried that he didn’t like the hotel, pressed him for a reason. They only reluctantly agreed to his leaving. He moved to another hotel, away from the beach. It was on higher ground. Because of that, he not only survived but stayed to serve the survivors.

The Lord is anxious to lead us to the safety of higher ground, away from the path of physical and spiritual danger. His upward path will require us to climb. My mother used to say to me when I complained that things were hard, “If you are on the right path, it will always be uphill.” And as the world becomes darker and more dangerous, we must keep climbing. It will be our choice whether or not to move up or to stay where we are. But the Lord will invite and guide us upward by the direction of the Holy Ghost, which He sends to His leaders and to His people who will receive it. (Continue reading the rest of this powerful message at: “Raise the Bar,” BYU-Idaho Devotional, January 25, 2005. You can also VIEW his talk by CLICKING HERE.)

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, Poly Version

We will always find safety as we “look up” and “journey to higher ground” by climbing the walls in our life. Professor Grant Underwood shared something in an article that he wrote that inspired me to look to the prophet with greater intent. He wrote:

In the early 1840s, Baptist William Miller stirred considerable national interest with his prediction that the Second Coming would occur in 1843. When one of Miller’s followers claimed to have seen the “sign of the Son of Man” as predicted in Matthew 24 [Matt. 24], Joseph replied: “He has not seen the sign of the Son of Man, as foretold by Jesus; neither has any man … for the Lord hath not shown me any such sign; and as the prophet saith, so it must be—‘Surely the Lord God will do nothing but He revealeth His secret unto His servants the prophets.’ (See Amos 3:7.) Therefore hear this, O earth: The Lord will not come to reign over the righteous, in this world, in 1843, nor until everything for the Bridegroom is ready.” (History of the Church, 5:291).   Of the Savior’s words that no man knows the day or the hour of the coming of the Son of Man (see Matt. 24:36), the Prophet asked: “Did Christ speak this as a general principle throughout all generations? Oh, no, He spoke in the present tense. No man that was then living upon the footstool of God knew the day or the hour. But He did not say that there was no man throughout all generations that should not know the day or the hour. No, for this would be in flat contradiction with other scripture. For the prophet says that God will do nothing but what He will reveal unto His servants the prophets. Consequently, if it is not made known to the prophets, it will not come to pass.”  (The Words of Joseph Smith, ed. Andrew F. Ehat and Lyndon W. Cook (1980), 180-181; spelling, punctuation, and capitalization standardized throughout.) (“The Prophet Joseph Smith’s Use of the Old Testament,” Ensign, Aug 2002, 30)

May we all be as faithful as Samuel and climb the walls that life places in front of us. And may be “look up” to the prophet and heed the counsel and warnings that he gives us to “journey to higher ground”. I know that the Book of Mormon will help us in our efforts to do so. Below you will find a video that illustrates how…

How the Book of Mormon Changed My Life

Members share how the Book of Mormon helped them solve pressing personal problems. (3:12)

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 62, June 7~Helaman 11-13 or Pages 393-398: A Ride on the Pride Cycle

#BOMTC Day 62, June 7~Helaman 11-13 or Pages 393-398

Helaman 11–13 covers 14 years of Nephite history in which the people passed through a cycle of righteousness and wickedness.

#BOMTC Day 62, June 7~Helaman 11-13 or Pages 393-398 Pride Cycle, BYU Studies

Because of their pride, the people refused to repent of their wickedness. Nephi sealed the heavens, causing a drought and famine. The drought and famine humbled the people, and they repented and turned to the Lord. Because they did not choose to be humble, the people began to easily forget the Lord their God until they were brought to a realization of how much they needed His help.

#BOMTC Day 62, June 7~Helaman 11-13 or Pages 393-398 Solution to the Pride Cycle

This history shows how quickly people can forget the Lord and how He chastens them to help them repent and return to Him. In His mercy, God chastens His people to bring them unto repentance and salvation.

 

#BOMTC Day 62, June 7~Helaman 11-13 or Pages 393-398 Pride Cycle, Figure Eight

Each of the diagrams above is a little bit different, but I like each one. Each diagram has a special perspective on what Latter-day Saints have come to identify as the Pride Cycle. If we are honest with ourselves, we can probably identify many times in our lives when we have fallen victim to the Pride Cycle. By examining the diagrams closely we can also learn how to avoid a ride on the Pride Cycle, and instead enjoy the blessings of the Prosperity Cycle.

One of the many ways in which the Lord’s prophets profit us is by providing preaching that prepares us to prosper. When we do not follow the words of the prophets we will end up taking a ride on the Pride Cycle.

I have included an article below that shows what the prophets Nephi, Lehi, and Samuel the Lamanite did during this specific time period to try and help the people to be prepared and prosperous, rather than prideful and perilous. Because “the record of the Nephite history just prior to the Savior’s visit [Helaman] reveals many parallels to our own day as we anticipate the Savior’s second coming” (Ezra Taft Benson, Ensign, May 1987, 4), we would do well to consider how our modern-day prophets are trying to help us to avoid the perils of the Pride Cycle like Nephi, Lehi, and Samuel all tried anciently.

“Nephi, Lehi, and Samuel the Lamanite”

Brian Best, Ensign, Dec 1977

They tried to prepare their people for the Lord’s coming.

Most of us are incurably romantic in our attitudes toward life. We like to mentally entertain happy endings, lucky breaks, effortless successes, and sudden character transformations. Some among us even seem to regard salvation as a matter of good fortune and hope God will be particularly merciful on that great and final judgment day.

Yet, over and over, the scriptures demonstrate that life is not a romantic fairy tale, but a law-abiding and largely predictable reality. Mercy is not something to be bestowed upon us gratuitously at the day of judgment, but something that has already been offered through the atonement of Christ, and we are able to receive that mercy only upon conditions of repentance and obedience.

In its unwavering insistence on the conditions that govern justice and mercy, the Book of Mormon is perhaps the most emphatically antiromantic book ever written. On nearly every page it drives home the all-important lesson that the choices we make operate unerringly in a universe of law to bring about predictable consequences. To the writers of the Book of Mormon, nothing is more insidiously false than the notion that God dispenses mercy freely no matter what we do and that our salvation depends chiefly upon his tenderheartedness. Prophet after prophet emphasizes the contrary: that justice cannot be robbed and that mercy can be granted only according to laws and conditions. Alma speaks for them all when he explains:

“According to justice, the plan of redemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would cease to be God.” (Alma 42:13.)

The book of Helaman vigorously illustrates this same teaching: that man must use his agency to choose the way of salvation according to the conditions upon which mercy is based; otherwise, he will forfeit the proffered blessings according to the laws and judgments of a just God. As Nephi and Lehi, the sons of Helaman, pursue the duties of their ministry, and as Samuel the Lamanite joins with them later in their largely futile efforts to prepare a rebellious people to accept the coming Christ, we see that even God is unable to reclaim those who refuse to accept the conditions that would allow them a place in the merciful plan of redemption.

But if the teetering of man between the claims of justice and the claims of mercy were all the scriptures offered for our edification, the reading might have very little human appeal. It is often difficult to get excited about abstract principles, even when they affect our eternal destiny. Fortunately, the Book of Mormon, like all the scriptures, has another dimension that makes it possible for us to share feelingly in the conflict. When we read the book of Helaman, for instance, we do not just read of the conflict of good and evil; we read of people involved in that conflict, people who feel strongly about what is happening to themselves and to others.

Nephi, the son of Helaman, through whose eyes (though at times with Mormon’s editorial comment) we see most of the events, is not just a recorder, not a computerized robot collecting and storing up evidence for and against the children of men; he is a dedicated and caring human being. When we read his words or those which he quotes from the teachings of Samuel the Lamanite, we are permitted to share in more than just historical or doctrinal observations and judgments; through these words we also experience the proper and powerful feelings of a servant of God and come to know more fully how it feels to be righteous and obedient. Through sharing vicariously the aspirations and disappointments, the joys and sorrows of Nephi or Samuel, we discover more fully the love of virtue which we ourselves possess and come to recognize more expertly and cherish more earnestly the behavior and feelings which constitute that virtue.

In order to relate more completely to the problems of Nephi, Lehi, and Samuel as recorded in the book of Helaman, let us become familiar with the historical setting of the book. It begins about 52 b.c. with a brief summary of the events that precede Helaman’s becoming chief judge over the Nephites and introduces us to the newly organized band of robbers begun by the assassin Kishkumen and continued after his death by Gadianton. In a parenthetical note, Mormon tells us that as we read on through the Book of Mormon we will see that this band of robbers finally causes the entire destruction of the Nephite nation. (Hel. 2:12–14.) But in Helaman’s day the band is small, only a minor threat to political stability.

At the death of Helaman, about 39 b.c., Nephi, his eldest son, becomes the chief judge. (Hel. 3:37.) Nine years later, recognizing the inability of law to govern an overwhelmingly lawless society, and realizing also his inability to be fully effective as both judge and prophet, Nephi yields up the judgment seat to Cezoram and with his brother, Lehi, begins an untiring thirty-year ministry to try to convert his people from their sinful ways. (Hel. 5:1–4.) The difficulty of their task is overwhelming—much like trying to eliminate crime, governmental corruption, immorality, and unbelief from a modern nation.

In fact, the Nephite nation was very much like those we are familiar with. Its representative form of government depended for its stability on its laws and on the integrity of its citizens and public officials. (Hel. 5:2.) Moreover, the Nephites were in a time of great prosperity and, except for a few minor conflicts, were enjoying peace following a devastating war that had occurred about twenty years earlier. (See Alma 48–62.) Crime, in the form of the Gadianton robbers, was making rapid advances, even among members of the church. And finally, because of their wealth and prosperity, the people were becoming increasingly proud, worldly, rebellious, and contemptuous of the poor and the humble believers in Christ. Add to these circumstances the fact that prophets were foretelling the imminent coming of Christ—within about forty years, as it turned out—and we see how similar their day was to our own.

One other note should perhaps be added. The Nephites were becoming increasingly wicked; yet, like people nowadays, they seem not to have recognized how far they had degenerated from the truths they had once known. Even at the height of their wickedness, shortly before the birth of Christ when Samuel the Lamanite was preaching of their impending destruction, they still seem to have retained some semblance of religious belief. According to Samuel, they said among themselves, “If our days had been in the days of our fathers of old, we would not have slain the prophets; we would not have stoned them, and cast them out.” (Hel. 13:25.) To hear them talk, one would surmise that they thought of themselves as enlightened, civilized, and properly religious. As in our day, pride, worldliness, and sin seem to have captured them unawares. Thus, to them, the prophets who called attention to their sins seemed to be madmen or schemers deserving of persecution (see Hel. 13:26); to them, those who taught of the birth of one to be called Christ, the Son of God, seemed to be teaching unreasonable doctrines or attempting to impose a fable upon the people in order to keep them in subjection through superstition. Their criticism of Samuel’s teachings about the coming of Christ and the marvelous signs that would attend his birth illustrates well how their faulty religious attitudes and beliefs kept them from comprehending the truth of Samuel’s message:

“We know that this is a wicked tradition, which has been handed down unto us by our fathers, to cause us that we should believe in some great and marvelous thing which should come to pass, but not among us, but in a land which is far distant, a land which we know not; therefore they can keep us in ignorance, for we cannot witness with our own eyes that they are true.

“And they will, by the cunning and the mysterious arts of the evil one, work some great mystery which we cannot understand, which will keep us down to be servants to their words, and also servants unto them, for we depend upon them to teach us the word; and thus will they keep us in ignorance if we will yield ourselves unto them, all the days of our lives.” (Hel. 16:20–21.)

This is not the speech of persons who admit they have abandoned religion and are rebelling willfully against God. It seems very likely that the great wickedness of these people was not very different from what the world today accepts as normal. And in that world, where the pursuit of wealth, power, and pleasure is the norm and where religion is mostly a formal ritual, it is usually the true prophet, not the sinner, who is made to appear abnormal.

Therefore, Nephi, Lehi, and Samuel were neither popular nor very successful in the long run in their efforts to save their society, although the power of the miracles that attended their ministry did result temporarily in great conversions among both the Nephites and the Lamanites.

In contrast to the shifting, unstable, materialistic ways of the people generally is the steadfastness and stability of these three prophets and the few who faithfully follow them. They seem to be a race apart—a different kind of being altogether than the other souls they walk among. They are spiritual men, sons of God; those who reject them are natural men, or enemies of God. Walking in obedience to divine law, these prophets participate more and more fully in the mysteries of God, “having many revelations daily” (Hel. 11:23), while the foolish masses lose even the knowledge they once possessed, until, as Alma warned, they “know nothing concerning his mysteries; and … are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the chains of hell” (Alma 12:11). In fact, so far did these people go in their rejection of the word of God that they were about to place themselves outside the saving power of either justice or mercy. Samuel prophesied that were they to continue in their sins and not repent, they would soon find it said of them:

“Your days of probation are past; ye have procrastinated the day of your salvation until it is everlastingly too late, and your destruction is made sure; yea, for ye have sought all the days of your lives for that which ye could not obtain; and ye have sought for happiness in doing iniquity, which thing is contrary to the nature of that righteousness which is in our great and Eternal Head.” (Hel. 13:38.)

Notice that Samuel did not tell them they had offended God and were about to be cut off from his love; rather, he told them that their behavior was contrary to the nature of happiness and righteousness, or that they had gone contrary to eternal law and were separating themselves from that which is the nature of God.

Not only did these people reject divine law; they also rejected the witness of many signs and miracles. And Samuel explained to them that even greater signs would be given as the birth of Christ drew nearer, “to the intent that there should be no cause for unbelief among the children of men.” (Hel. 14:28.) Then, stressing once more the laws by which the destiny of men is governed, Samuel explained that these many signs and wonders would be given so “that whosoever will believe might be saved, and that whosoever will not believe, a righteous judgment may come upon them.” (Hel. 14:29.) Finally, detailing the laws according to which salvation or damnation is administered to mankind, he admonished:

“Remember, remember, my brethren, that whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free.

“He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you.” (Hel. 14:30–31.)

In Samuel’s pleading tone, we see again that the power of the book of Helaman lies in its concern for real human souls, not just in its concern with abstract principles of good and evil. We see it unfolding through the eyes, minds, and hearts of righteous men who, fired by the vision and power of God, are doing all they can to avert catastrophe and are being frustrated every step of the way by the very persons they are laboring so diligently to save. The pain of the irony alone is at times almost overwhelming.

Because the book of Helaman is largely taken from the record of Nephi, we know more of his personal battle against the evils of his day than we do of his brother, Lehi. Although Lehi undoubtedly labored and suffered in much the same way that Nephi did, we know nothing of his personal feelings but are told only generally of his diligence and righteousness. Along with Nephi, he determined to “preach the word of God all the remainder of his days” (Hel. 5:5); he accompanied Nephi in his preaching in the land Bountiful and the land southward; he assisted in the conversion of many dissenting Nephites and 8,000 Lamanites in and around the land of Zarahemla; and he shared with Nephi a remarkable spiritual experience in a Lamanite prison. He also accompanied Nephi on the futile mission to the land northward and continued with Nephi in the ministry around Zarahemla, experiencing many revelations and doing much preaching among the people. We are told that he “was not a whit behind [Nephi] as to things pertaining to righteousness.” (Hel. 11:19.)

An even greater lack of information hampers our efforts to come to know Samuel’s personality. We know little of the man except what we can glean from the brief summary of his activities and the extensive quotations from his preaching. We know that he was a man of courage and determination and that he was obedient to the Lord’s commands. After he had preached to the Nephites for many days, “they did cast him out, and he was about to return to his own land” (Hel. 13:2); but when the voice of the Lord came to him, commanding him to return and continue his prophesying, he immediately obeyed (Hel. 13:3). A lesser man might have been daunted by the refusal of the populace to let him enter the city, but Samuel, determined to obey the Lord, climbed upon the city wall and “cried with a loud voice, and prophesied.” (Hel. 13:4.)

We discover that Samuel was close to the Spirit and sensitive to its promptings: he preached and prophesied “whatsoever things the Lord put into his heart.” (Hel. 13:4.) We know, too, that he was commanded and instructed by an angel of the Lord (Hel. 14:9, 28), and that the power of the Lord protected him from physical harm: when the rebellious Nephites tried to kill him, “the Spirit of the Lord was with him, insomuch that they could not hit him with their stones neither with their arrows.” (Hel. 16:2.)

The portion of Samuel’s prophecies contained in Helaman 15 is a sobering warning to those who have been called the people of God. Samuel reminds the Nephites that they “have been a chosen people of the Lord” (Hel. 15:3) in contrast to the Lamanites, whom the Lord has not favored “because their deeds have been evil continually … because of the iniquity of the tradition of their fathers” (Hel. 15:4). The Nephites have no cause for pride, however, because the Lamanites are steadfast and firm “when they are once enlightened” (Hel. 15:10), and Samuel declares that “it shall be better for them than for you except ye repent” (Hel. 15:14).

Samuel’s exhortation and warning do not come from any cultural smugness, however, but from love for the Nephites—his “beloved brethren.” (Hel. 15:1.) Only when the Lord no longer restrains him and when the Nephites make an attempt on his life does he return to his own country—where he begins “to preach and to prophesy among his own people.” (Hel. 16:7.)

Thus, through Nephi’s quotations from the preaching of Samuel, we are able to perceive the tenacity and depth of devotion and feeling of that great prophet; but our insight into his personality is necessarily limited because we are seeing him through the eyes of another. Nephi himself remains central throughout the book of Helaman; it is his personality that dominates. If we are to share the feelings of a prophet, if we are to taste personally the joy of seemingly great missionary successes and then the pain of watching all those successes disintegrate as a society plummets toward destruction, we must do so through him.

When the account of this Nephi begins, we learn of the riches and pride within the church and the wickedness of the people generally—and we learn of Nephi’s choice to yield up the judgment seat and turn to preaching, since he had become “weary” because of the iniquity of the people. (Hel. 5:4.) We at once can see the human element in Nephi’s choice: we see that his turning to full-time preaching is not only the right or reasonable thing to do, it is the thing he must do because of his feelings about extremely distressing circumstances. The record then tells us more about this man whose emotions are involved in his decisions. He and his brother recall the words of Helaman, their father. We notice that these words are urgent and tender. Over and over we hear a loving, dedicated parent entreating: “My sons … my sons … my sons” (see Hel. 5:6–8); “O remember, remember, my sons” (Hel. 5:9); “and now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation” (Hel. 5:12). Is it surprising that sons of such a father would also feel deeply and urgently the need to preach repentance to a society falling into unbelief?

Moreover, these men were not merely preaching doctrine learned by rote; they, like their father, had experienced personally the power and wisdom of God. Nephi tells us that he and his brother preached with “great power and authority, for they had power and authority, given unto them that they might speak, and they also had what they should speak given unto them.” (Hel. 5:18.)

A particularly impressive witness of the power of God occurred when they found themselves in a Lamanite prison, kept “many days without food.” (Hel. 5:22.) When the Lamanites and the Nephite dissenters came to the prison to put them to death, suddenly they found themselves “encircled about as if by fire.” (Hel. 5:23.) In the way the following sentence repeats certain words, notice traces of the amazement they must have felt: “Nephi and Lehi were not burned; and they were as standing in the midst of fire and were not burned.” (Hel. 5:23.) These men were human. In the prison they experienced hunger, fear, apprehension, then amazement and hope as they participated in this mighty miracle. “When they saw that they were encircled about with a pillar of fire, and that it burned them not, their hearts did take courage.” (Hel. 5:24.)

Recognizing that “God [had] shown … this marvelous thing” (Hel. 5:26), they began to preach with boldness. Suddenly the earth trembled, the walls of the prison shook, and a cloud of darkness overshadowed the prison. (Hel. 5:27–28.) Through this cloud a voice was heard: “Repent ye, repent ye, and seek no more to destroy my servants whom I have sent unto you to declare good tidings.” (Hel. 5:29.) The voice spoke again. Nephi tries to share with us the unusual nature of this voice and the power with which it affected him. This voice, he says, was “not a voice of thunder, neither … a voice of a great tumultuous noise, but … a still voice of perfect mildness, as if it had been a whisper, and it did pierce even to the very soul.” (Hel. 5:30.) Yet each time the voice spoke, the walls of the prison trembled as if they were about to fall. The voice came a third time, speaking “marvelous words which cannot be uttered by man; and the walls [of the prison] did tremble … and the earth shook as if it were about to divide asunder.” (Hel. 5:33.) Through all this, the people in the prison were so awestruck and fearful that they could not move. Then through the cloud of darkness they saw the faces of Nephi and Lehi, and “they did shine exceedingly, even as the faces of angels.” (Hel. 5:36.)

Who can read of this experience, allowing his mind’s eye to picture it, without feeling more deeply about the reality of God, about Nephi and Lehi, and about the significance of his own life. Vicariously, we experience something of what Nephi and Lehi experienced. We participate in a real-life drama with living prophets, and like them we are amazed, overjoyed, exalted in our feelings. In brief, we learn more than just doctrine.

With this miraculous event, the great work of conversion among the Lamanites commenced. The three hundred persons who witnessed these miracles in the prison were converted and began to testify among their brethren. Before long the entire Lamanite nation was filled with believers. (Hel. 5:49–50.) Their hearts changed, they laid down their weapons, yielded up the lands they had won by conquest from the Nephites, and returned to their own lands. (Hel. 5:51–52.) Lamanite missionaries then began to testify to the Nephites. (Hel. 6:4–5.) Surely Nephi is reflecting his own intense feelings of joy when he writes: “The people of the church did have great joy because of the conversion of the Lamanites, yea, because of the church of God, which had been established among them. And they did fellowship one with another and did rejoice one with another, and did have great joy.” (Hel. 6:3.)

Imagine the happiness of Nephi and Lehi about 29 b.c. as they beheld the results of their labors: “peace in all the land, insomuch that the Nephites did go into whatsoever part of the land they would, whether among the Nephites or the Lamanites.” (Hel. 6:7.)

Then Nephi, accompanied by Lehi, began a six-year missionary journey in the land northward (Hel. 6:6, 7:1), during which the people there “did reject all his words” (Hel. 7:3). Undoubtedly discouraged, Nephi returned to Zarahemla, only to find that the peaceful situation he had left such a short time before had degenerated considerably. He found “the people in a state of … awful wickedness, and those Gadianton robbers filling the judgment-seats—having usurped the power and authority of the land; laying aside the commandments of God.” (Hel. 7:4.) Here we get one of our most intimate glimpses of the man Nephi. The record states:

“Now this great iniquity had come upon the Nephites, in the space of not many years; and when Nephi saw it, his heart was swollen with sorrow within his breast; and he did exclaim in the agony of his soul:

“Oh, that I could have had my days in the days when my father Nephi first came out of the land of Jerusalem, that I could have joyed with him in the promised land; then were his people easy to be entreated, firm to keep the commandments of God, and slow to be led to do iniquity; and they were quick to hearken unto the words of the Lord—

“Yea, if my days could have been in those days, then would my soul have had joy in the righteousness of my brethren.

“But behold, I am consigned that these are my days, and that my soul shall be filled with sorrow because of this the wickedness of my brethren.” (Hel. 7:6–9.)

Recall that Nephi uttered this lament upon a tower in his garden, pouring out his soul to the Lord in his agony. People passing by happened to overhear him and marveled at the depth of his mourning. Hurriedly, a multitude gathered to discover the cause of such great grief. (See Hel. 7:10–11.) Read Nephi’s words (see Hel. 7:13–29) as he chides these people for their unbelief and wickedness. The words are not just “doctrine” to be learned by chapter and verse; they are the passionate overflowing of a man’s sorrow, and they range from desperate pleading (“O repent ye, repent ye! Why will ye die?”) to amazement and exasperation (“O, how could you have forgotten your God in the very day that he has delivered you?”).

Picture Nephi’s frustration as he tried to convince the people that he was indeed the Lord’s messenger by prophesying the murder of the chief judge (Hel. 8:27–28), only to find himself accused of being an accomplice and cast into prison (Hel. 9:16–20). Picture then the results of his second prophecy regarding the man who had committed the murder. (See Hel. 9:25–36.) When the prophecy turned out to be true, Nephi was hailed as a great prophet; some even called him a god. (Hel. 9:40–41.) But in their controversy over exactly what Nephi was, the people became angry with one another, divided into disputing parties, and went their ways, “leaving Nephi alone, as he was standing in the midst of them.” (Hel. 10:1.) Left alone, isolated from his fellow beings, Nephi perhaps felt very lonely and discouraged.

Yet notice how the command of God prevailed over all Nephi’s moods and disappointments. Nephi started toward his home, “pondering upon the things which the Lord had shown unto him.” (Hel. 10:2.) Suddenly, a voice spoke to him, saying: “Blessed art thou, Nephi, for those things which thou hast done; for I have beheld how thou hast with unwearyingness declared the word, which I have given unto thee, unto this people.” (Hel. 10:4.) Certainly the Lord knew of Nephi’s personal grief and chose this moment to buoy him up. But more! This time it is obvious that the Lord was regarding his servant in a new and very special way:

“Because thou hast done this with such unwearyingness, behold, I will bless thee forever; and I will make thee mighty in word and in deed, in faith and in works; yea, even that all things shall be done unto thee according to thy word, for thou shalt not ask that which is contrary to my will.

“Behold, thou art Nephi, and I am God. Behold, I declare it unto thee in the presence of mine angels, that ye shall have power over this people, and shall smite the earth with famine, and with pestilence, and destruction, according to the wickedness of this people.” (Hel. 10:5–6.)

One is reminded of the Prophet Joseph Smith’s comment: “When the Lord has thoroughly proved him, and finds that the man is determined to serve Him at all hazards, then the man will find his calling and his election made sure.” (Teachings of the Prophet Joseph Smith, p. 150.) And then, obedient to the Lord’s command, Nephi turned around, without even returning to his home, and began again to preach repentance to the people.

With only intermittent successes, this mighty prophet continued to serve faithfully, once asking the Lord to bring a famine upon the people in order to bring a halt to their wickedness and warfare, rather than destroy them. (Hel. 11:4–5.) Yet, never one to give up hope, Nephi readily consented to plead with the Lord to end the famine when, three years later, the people showed some evidence of repentance. (Hel. 11:7–9.) His prayer for them shows how deeply he could love his people even in their iniquity:

“O Lord, thou didst hearken unto my words when I said, Let there be a famine, that the pestilence of the sword might cease; and I know that thou wilt, even at this time, hearken unto my words, for thou saidst that: If this people repent I will spare them.

“Yea, O Lord, and thou seest that they have repented, because of the famine and the pestilence and destruction which has come unto them.

“And now, O Lord, wilt thou turn away thine anger, and try again if they will serve thee? And if so, O Lord, thou canst bless them according to thy words which thou hast said.” (Hel. 11:14–16.)

But within ten years all was corrupt again, and the whole of chapter twelve of Helaman records a powerful lamentation which contrasts human frailty with God’s goodness. There is some question as to whether this chapter is a quotation of Nephi’s words or a commentary by the abridger, Mormon. But even if the passage is not Nephi’s work, it seems to reflect the attitudes and philosophy which must undergird the kind of life he lived. Beginning with a general comment on the “unsteadiness of the hearts of the children of men,” the author seems to offer an apology for the human race; nevertheless, he goes on hopefully to assert his faith that “the Lord in his great infinite goodness doth bless and prosper those who put their trust in him.” (Hel. 12:1.) This law he regards as a certainty, and though most of the rest of his lamentation bemoans man’s foolishness, pride, and disobedience, he concludes by praising “our great and everlasting God” and reasserting his faith in the everlasting nature of God’s eternal law and the absoluteness of his word:

“And behold, if the Lord shall say unto a man—Because of thine iniquities, thou shalt be accursed forever, it shall be done.

“And if the Lord shall say [unto a man]—Because of thine iniquities thou shalt be cut off from my presence—he will cause that it shall be so.

“And wo unto him to whom he shall say this, for it shall be unto him that will do iniquity, and he cannot be saved; therefore, for this cause, that men might be saved, hath repentance been declared.

“Therefore, blessed are they who will repent and hearken unto the voice of the Lord their God; for these are they that shall be saved. …

“And I would that all men might be saved. But we read that in the great and last day there are some who shall be cast out, yea, who shall be cast off from the presence of the Lord;

“Yea, who shall be consigned to a state of endless misery, fulfilling the words which say: They that have done good shall have everlasting life; and they that have done evil shall have everlasting damnation. And thus it is. Amen.” (Hel. 12:21–23, 25–26.)

It is sobering that the narrative of Nephi’s loving and untiring service in behalf of his people must end with this passage reaffirming the immutability of God’s laws and man’s inability to be saved except through obedience to those laws.

While the signs and wonders increased as the time of the birth of Christ drew near, Nephi continued to preach and baptize whatever converts had responded to the teaching of Samuel and himself. (It is interesting that there is no record of Samuel’s ever having baptized any of the people who were converted through his preaching: “As many as believed on [Samuel’s] word went forth and sought for Nephi … desiring that they might be baptized.” [Hel. 16:1; see also Hel. 16:3–5.]) Lehi may have died, since he is not mentioned toward the end of the book of Helaman. Yet “notwithstanding the signs and the wonders which were wrought among the people of the Lord, and the many miracles which they did, Satan did get great hold upon the hearts of the people upon all the face of the land.” (Hel. 16:23.)

Nephi’s mission ended sometime during the year before Christ’s birth. After “giving charge unto his son Nephi, who was his eldest son, concerning the plates, … he departed out of the land, and whither he went, no man knoweth.” (3 Ne. 1:2–3.) Like Moses, this special servant of God seems to have been taken by the Lord for special purposes.

It would be difficult to find in all of scripture a more devoted and powerful prophet than Nephi, the son of Helaman. As we read his account of his own labors, as well as the labors of Lehi and Samuel the Lamanite, our hearts are touched by the intensely human concern of these prophets for the people to whom they are sent to minister. Yet, with all their humanity, they stand as unfaltering witnesses of the irrevocability of eternal law—not only of the just law that judges and condemns the unrepentant, but of the law of mercy by which glory enters and transforms the lives of all those who choose to obey the commandments of God.

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 61, June 6~Helaman 8-10 or Pages 387-392: The Power of Prophets

Click graphic to read Helaman 8-10

Click graphic to read Helaman 8-10

Today’s post is a video post. The following three segments are a visual overview of what we studied in Helaman 8-10.

Nephi Prays for His People

The prophet Nephi prophesied that if the Nephites continued to live in wickedness, they would perish. Nephi reminded the people of prophet after prophet who had testified of Jesus Christ. He taught the Nephites that as we exercise faith in Jesus Christ and are obedient, we will receive eternal life. Despite the multitude of prophets whose teachings confirmed Nephi’s words, corrupt judges stirred many of the people up to anger against Nephi, while some people boldly defended the prophet. (5:44)

Nephi Prophesies of the Death of Chief Judge

Nephi taught that the people who rejected his witness also rejected the testimonies of all the prophets who had come before him, all of whom had testified of Jesus Christ. As a testament that the people were in a sinful state and that what he told them about their destruction would be fulfilled, Nephi revealed that the Nephites’ chief judge had been murdered by his brother. Nephi also declared that both the murdered man and his brother were members of the Gadianton robbers. (2:18)

Nephi Proves His Innocence

After the trial concluded for the murder of the chief judge and Nephi’s words were verified, some of the people accepted him as a prophet. (6:53)

The trial to determine who murdered the chief judge ended when Nephi’s revelation about the murderer was confirmed. After being cleared of the murder of the chief judge, Nephi found that the people did not respond in faith and repent.

Having escaped punishment from the false accusations that had been directed at him, Nephi began to walk home feeling discouraged. As he began to return home, Nephi pondered what the Lord had shown him and also worried about the wickedness of the people. In his moment of discouragement, the Lord spoke to him and blessed him forever with the sealing power. This blessing is a central doctrine of the gospel of Jesus Christ. The sealing power binds and looses on earth and in heaven.

Finally, the Lord commanded Nephi to continue preaching repentance to the Nephites–a command that Nephi immediately obeyed.

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120: From Nephi to Jacob

#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120 (2)

Click graphi to read 2 Nephi 32-Jacob 1
Painting credit: Al Young

These pages mark a major transition in the Book of Mormon.

Nephi’s final words are found in 2 Nephi 32-33, and once again we find his great anxiety for our welfare and his pattern for plainness (2 Nephi 32:8; 33:3-9). His final words are an invitation to “hearken unto these words and believe in Christ” (2 Nephi 33:10-15). A more simple, yet perfectly suited ending could not have been better for Nephi’s writings:

“for thus hath the Lord commanded me, and I must obey” (2 Nephi 33:15).

No wonder Nephi’s name seems to spring from our lips so effortlessly when illustrating examples of obedience!

#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120 FEAST Upon the Words of Christ

Jacob inherits Nephi’s Small Plates and is given instruction on what should be recorded on them (Jacob 1:1-4). Jacob is not at all new to the Book of Mormon. In fact, much of 2 Nephi is actually Nephi recording Jacob’s teaching and preaching. Many of our favorite teachings from 2 Nephi came from Jacob (2 Nephi 9 is just one example). As Nephi dies, Jacob takes ecclesiastical responsibility for the Nephite society. Unfortunately, the Nephites are struggling with quite a few spiritual problems (Jacob 1:15-16).

Reminiscent of many prophets before, and others yet to come, Jacob uses the Temple as his stage for calling the people to repentance. Nephi’s “plainness” seems to have had an effect on Jacob’s preaching (Jacob 2:11). Jacob must now help the people overcome their love of riches (v. 12), their pride (vv. 13-21), and their immorality (vv. 23-35). It’s a tough job, but Jacob has been called of God and is capable of the task at hand (Jacob 1:17-19; 2:1-7)!

Want to know more? Check out these links:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 18, April 24~2 Nephi 27-28 or Pages 103-108: A Marvelous Work and a Wonder

Click graphic to read 2 Nephi 27-28

Click graphic to read 2 Nephi 27-28

Although in these pages Nephi is not exactly “quoting” and likening Isaiah in the same way that he did before (2 Nephi 12-24), he is relying on the teachings of Isaiah heavily to teach about the coming forth of his writings (2 Nephi 26:15; 27:6-22) and the Restoration of Christ’s Kingdom on the earth (2 Nephi 27:24-26).

Martin Harris visits Charles Anthon

Martin Harris visits Charles Anthon (Isaiah 29. Compare 2 Nephi 27)

A Marvelous Work and a Wonder

The Book of Mormon was the forerunner to the Restoration. It was during the translation process that Joseph and Oliver received the Priesthood and 12 major revelations contained in the Doctrine and Covenants. The Book of Mormon also served as the first administrative handbook for the restored Church of Jesus Christ.

The Book of Mormon is not only inspired writing that must be studied by the Spirit of Inspiration, but it is also a catalyst for inspiration. As I read the Book of Mormon I am constantly inspired by not just the words that I read, but more particularly by the Spirit that is invited to accompany me and teach me.

#BOMTC Day 18, April 24~2 Nephi 27-28 or Pages 103-108 (3)

On one occasion, as Joseph Smith taught the Brethren, he stated that the Book of Mormon is “the keystone of our religion”. A keystone is the central stone in an arch. It holds all the other stones in place, and if removed, the arch crumbles. Just as a keystone holds an arch in place, knowing that the Book of Mormon is true holds together the house of faith built on the sturdy foundation of apostles, prophets, and the Lord Jesus Christ. For example, one cannot fully accept the Book of Mormon without also accepting the means by which it came forth—the Prophet Joseph Smith.

#BOMTC Day 18, April 24~2 Nephi 27-28 or Pages 103-108 Joseph Smith Translating the Book of Mormon Plates
President Ezra Taft Benson taught, “There are three ways in which the Book of Mormon is the keystone of our religion. It is the keystone in our witness of Christ. It is the keystone of our doctrine. It is the keystone of testimony” (CR, Oct. 1986, 4–5; or Ensign, Nov. 1986, 5–6).

I have found the Book of Mormon keystone to be TRUE and FAITH-FILLED, and I am eternally grateful for that witness!

You may enjoy reading more about these chapters at the following links:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 17, April 23~2 Nephi 25-26 or Pages 97-102: Importance of Plainness

Click here to read 2 Nephi 25-26

Click here to read 2 Nephi 25-26

2016 #BOMTC Isaiah Survivor Award!

Post it proudly to your social media once you finish 2 Nephi 24

2016 #BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24

I love studying 2 Nephi 25 for many different reasons. Some of my favorite verses are vv. 23, 26, 29. Some of my favorite things taught are: (1) keys to understanding Isaiah, (2) the importance of Isaiah’s writings, (3) the gathering of Israel, and (4) Nephi’s testimony of Jesus Christ’s ministry and mission.

#BOMTC Day 17, April 23~2 Nephi 25-26 or Pages 97-102 Nephi's Keys to Understanding Isaiah

Click on the graphic to read an article by John Bytheway about Nephi’s Keys to Understanding the Isaiah Chapters.

What really stands out to me is Nephi’s sincere desire to be so PLAIN that “no man can err” (vv. 7,20,28). This seems to be the pattern that Nephi has adopted from The Master Teacher. It reminds me of a quote by President Harold B. Lee:

You’re to teach the old doctrines, not so plainly that they can just understand, but you must teach the doctrines of the Church so plainly that no one can misunderstand.” (“Loyalty”)

That is what I truly love about Nephi’s writings. His “plainness” allows him to testify and teach so powerfully of Jesus Christ. He also gives commentary on Isaiah’s writings to help them to be more “plain” to us so that “no man can err”. My testimony is strengthened in the Savior every time I read the writings of Nephi. THANK YOU, NEPHI!

Yesterday, a friend asked me a question about something found in 2 Nephi 25:23. He was wondering about the meaning of the phrase, “after all we can do,” and how it relates to God’s saving grace referenced in that passage.

2 Nephi 25:23, Saved by Grace

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do. (2 Nephi 25:23)

Now, I have heard a lot of ideas and read a lot of commentary about this passage from both anti-Mormon and faithful-Mormon sources. However, for me the key to understanding this verse is to simply study it in context of the verses surrounding it. Too many times we encounter problems with a scripture because we begin to isolate it from the rest of the text and it loses the original intent of the author. Elder Bruce R. McConkie taught repeatedly that the best commentary written for understanding the scriptures IS the scriptures.

One of the things that I would invite you to do is to reread 2 Nephi 25:23 in the context of verses 16-30. Now, when you study these 14 verses surrounding verse 23, you may want to mark and note the number of times that Christ is referred to by name. I would encourage you to do this before reading any more of my post. Go ahead, the my post will still be here…

Word Cloud of 2 Nephi 25:16-30

Word Cloud of 2 Nephi 25:16-30

Well, now that you have seen what Nephi’s real focus is–CHRIST–reread (again) verses 23-30 and see what Nephi is really teaching us in these verses. Keep reading below once you are ready…

2 Nephi 25:26, Christ in the Book of Mormon

2 Nephi 25:26, Christ in the Book of Mormon (Credit: Book of Mormon Central)

 

One way that I have tried to help people to understand this verse in context is to simply change the order in which the phrase, “after all we can do” is read.

For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that after all we can do, it is by grace that we are saved.

Nephi is clear that it is by the grace of God and His Son that we are saved. His personal illustration is his observance of the Law of Moses. Everything that Nephi did and taught his people to do concerning the Law of Moses was to help them come unto Christ and be “alive” in Him, even though the Law of Moses was “dead” to them (see 2 Nephi 25:25-27).

2 Nephi 25:26

And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. (2 Nephi 25:26)

 gave a wonderful talk in general conference entitled, “The Gift of Grace”. I would invite you to read, watch, or listen to the entire talk. If you are strapped for time, at least read this brief expert from his talk:

“The Gift of Grace,” President Dieter F. Uchtdorf

All We Can Do

The prophet Nephi made an important contribution to our understanding of God’s grace when he declared, “We labor diligently … to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.31

However, I wonder if sometimes we misinterpret the phrase “after all we can do.”We must understand that “after” does not equal “because.”

We are not saved “because” of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?

Many people feel discouraged because they constantly fall short. They know firsthand that “the spirit indeed is willing, but the flesh is weak.”32 They raise their voices with Nephi in proclaiming, “My soul grieveth because of mine iniquities.”33

I am certain Nephi knew that the Savior’s grace allows and enables us to overcome sin.34 This is why Nephi labored so diligently to persuade his children and brethren“to believe in Christ, and to be reconciled to God.”35

After all, that is what we can do! And that is our task in mortality! (Read, watch, or listen to the entire talk.)

Grace is a gift from God that we did not earn and that we cannot lose. It is a gift that each of us must choose to accept and use on a daily basis (see Ephesians 2:8).

Dear brothers and sisters, living the gospel faithfully is not a burden. It is a joyful rehearsal—a preparation for inheriting the grand glory of the eternities. We seek to obey our Heavenly Father because our spirits will become more attuned to spiritual things. Vistas are opened that we never knew existed. Enlightenment and understanding come to us when we do the will of the Father.

Grace is a gift of God, and our desire to be obedient to each of God’s commandments is the reaching out of our mortal hand to receive this sacred gift from our Heavenly Father. (Read, watch, or listen to the entire talk.)

His Grace Is Sufficient by Brad Wilcox

!BOMTC Day 17, April 23~2 Nephi 25-26 or Pages 97-102 His Grace is Sufficient

 YouTube Playlist: His Grace

Articles of interest related to this post: 

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed from 1 Nephi 1-21 at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


%d bloggers like this: