Tag Archives: olive tree

#BOMTC Jacob 6-Enos: Faith-Shakers VS Faith-Makers

BEWARE OF FAITH-SHAKERS! Faith-shakers take on many forms. In today’s reading Sherem is the personification of a faith-shaker. Jacob describes meeting the faith-shaker Sherem with these words:

“and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me… And he had hope to shake me from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken(Jacob 7:3, 5, emphasis added)

Jacob 7:2 teaches us that faith-shakers attack Christ and His true doctrine. Faith-shakers are antichrists.

An antichrist is an opponent of Christ; he is one who is in opposition to the true gospel, the true Church, and the true plan of salvation. (1 John 2:19; 4:4-6) He is one who offers salvation to men on some other terms than those laid down by Christ. Sherem (Jacob 7:1-23), Nehor (Alma 1:2-16), and Korihor (Alma 30:6-60) were antichrists who spread their delusions among the Nephites.” (Bruce R. McConkie, Mormon Doctrine, 2d ed., p.39)

We may have people in our lives that are faith-shakers, like Sherem, but I find that the more common and subtle faith-shakers that Christ’s disciples face today are FALSE DOCTRINE faith-shakers. Sure, a person can preach false doctrine, but it can also come from many other sources.

CAUTIONARY PUN: Satan has all kinds of faith-shaking doctrines, and he is always looking for someone to “Sherem” 🙂

HOW Can False Doctrine Be a Faith-Shaker? President Boyd K. Packer, past President of the Quorum of the Twelve Apostles, has taught that:

“True doctrine, understood, changes attitudes and behavior” (Ensign, Nov. 1986).

Therefore, believing false doctrines will change one’s attitude and behavior as well.

False doctrine is a great faith-shaker! What are some sources of modern-day false-doctrine faith-shakers? Media, philosophies of man, environments, governments, etc. can all be faith-shakers. What false doctrines do they preach?  They speak of coincidental creation, overpopulation, redefining family and marriage, abortion, etc.

Robert L. Millet, a professor at BYU, put it this way:

I thought back on a few of the antichrists in the Book of Mormon–of Sherem, Nehor, and Korihor–and reconsidered their doctrine, their approach, their success, and their demise. I then broadened my scope a bit and realized that evil attitudes, as well as perverse teachings and false systems of salvation, also qualify as enemies of Christ. Such teachings as ‘We have not [prayed about this], for the Lord maketh no such things known unto us’; ‘All is well in Zion’; ‘Eat, drink, and be merry’; ‘Dig a pit for thy neighbor’; ‘We have received and we need no more’; ‘There is no devil; ‘Ye cannot know what ye cannot see’; ‘Do this or do that and it mattereth not,’ and myriads of others–these symbolize the slogans of an antigospel.” (Alive in Christ: The Miracle of Spiritual Rebirth, p.68)

HOW Do Faith-Shakers Preach? Antifreeze is probably a good object-lesson to illustrate an answer this question (see Alma 30:53). Antifreeze is very toxic, but animals are attracted to its sweet taste–they temporarily find pleasure in that which kills them!

Jacob 7:2-7 helps us to identify some of Sherem’s faith-shaker tactics. President Ezra Taft Benson taught:

The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (CR, Apr. 1975, 94–95).

HOW do I LEAVE Faith-Shakers and CLEAVE to Faith-Makers? Most of us have not experienced the great manifestations that Jacob did which helped him to “not be shaken” in the faith (see Jacob 7:5), so how can we “not be shaken”? Jacob 7:10-12 identifies three things that every disciple of Jesus Christ has been given to help them “not be shaken” in the faith. President Benson identified them during a talk in general conference:

May I suggest three short tests to avoid being deceived. . . .1. What do the standard works [scriptures] have to say about it? . . . 2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject—particularly the living President . . . 3. The third and final test is the Holy Ghost. . . . This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin.” (Conference Report, Oct. 1963, 16-17. Emphasis added.)

Jacob 4:6, 8, 13,16 and 2 Nephi 9:40 all contain valuable insights that will help us to LEAVE Faith-Shakers and CLEAVE to Faith-Makers and become unshakable, like Jacob!

CLEAVE TO TRUE DOCTRINE! There are a few questions that one can ask to evaluate a doctrine that is being presented and discern if it is a faith-shaker or a faith-maker. Faith-maker doctrines receive a YES to each of the following questions:

  1. Is the doctrine clearly expressed in the standard works of the Church?
  2. Is the doctrine found within the official declarations, proclamations, or statements of the First Presidency and the Council of the Twelve Apostles?
  3. Is the doctrine clearly taught or discussed by current general Church leaders in general conference or other official gatherings of the Church?
  4. Is the doctrine found in the general handbooks or the presently approved curriculum of the Church? (Source: Sunday School: Spring 2005 President’s Message)

President Joseph Fielding Smith taught:

There is not anything in this world of as great importance to us as obedience to the gospel of Jesus Christ. Let us search these scriptures. Let us know what the Lord has revealed. Let us put our lives in harmony with his truth. Then we will not be deceived” (Doctrines of Salvation, 1:301).

Jacob 7:23 shows how this principle affected the Nephites after Sherem was revealed as a faith-shaker.

The late Robert J. Matthews, a well-respected Latter-day Saint scholar, wrote:

“The Book of Mormon was written specifically and pointedly for our time. The principles needed for salvation anciently are the same principles needed now. Likewise, the way of apostasy in ancient times is a pattern of apostasy in our day. The Book of Mormon shows how apostasies occur, and the terrible effects that apostasy has in the lives of individuals as well as in groups such as political governments and churches. Men such as Sherem, Nehor, and Korihor are notable examples of individual apostates in the Book of Mormon, and it clearly demonstrates their pride and sophistry. These were intellectual giants, but they were spiritually undeveloped and each fell victim to the cunning of the devil, who captured them with an appeal to their carnal and natural desires.” (Selected Writings of Robert J. Matthews: Gospel Scholars Series , p.359)

CLEAVE TO YOUR COVENANTS! During a very difficult time for the early Latter-day Saints, the Lord gave Emma Smith the following counsel:

“Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.” (D&C 25:13)

#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138 (2)

Interestingly, Jacob’s Faith-Shaker VS. Faith-Maker account with Sherem is followed by the faith-making experience of Jacob’s son, Enos. Enos is a pattern for becoming a Faith-Maker (Enos 1:8, 11). A close examination of his experience provides an excellent illustration of the effort required to become an unshakable Faith-Maker.

After Enos receives a witness for himself of Jesus Christ, he begins the faith-making process of seeking the welfare of others (Enos 1:8-16). As you continue to look for examples of Faith-Shakers and Faith-Makers during your study the Book of Mormon, identify the things that you can do to become a Faith-Maker and avoid Faith-Shakers.

Want to learn more about these chapters? Check out these links…

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#BOMTC 1 Nephi 16: “Have [WE] Inquired of the Lord?”

We start off today’s reading with good ol’ Laman and Lemuel in their usual “state of complaint”. Nephi quickly diagnoses their problem as a hard heart (spiritual heart disease), “therefore they did not look unto the Lord as they ought” (1 Nephi 14:3).

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Spiritual Heart Disease

In 1 Nephi 15:7  Laman and Lemuel are complaining that they “cannot understand” the things that their father, Lehi, shared with them about his vision of the Tree of Life and his discourse on the Olive Tree (On a side note, in the ancient world an olive tree was very much a “tree of life”. Olive trees provided Israel with food–nourishment, light–vision, healing–life, and anointing–power. Professor Andrew Skinner put it this way, “It was used to worship God as well as to sustain man. The olive tree and its oil were unequivocally regarded as one of the necessities of life. In fact, nothing from the olive tree went unused in the daily life of Israel. The oil from the fruit (the olives) was used for cooking, lighting, medicine, lubrication, and anointing. Those olives not crushed and pressed were pickled in brine and spices and then eaten. The wood of the olive tree was not only used in constructing buildings but also in making furniture, tools, and carvings and even in crafting the shepherd’s crook or staff. In turn, one may truly say that the olive tree was, and continues to be, a staff of life in the Middle East.” See “Autumn, Olives, and the Atonement,” in Religious Educator 1, no. 1 (2000): 107-121).

Nephi has one simple, and personally tested, question:

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Have Ye Inquired of the Lord

Have ye inquired of the Lord?

I would like to pause at this point to leave the murmurous brothers and focus on US. By this point we have read 30 pages of the Book of Mormon. HAVE WE INQUIRED OF THE LORD? If there is something that WE have not understood, have WE asked for His help? Before WE read, are WE asking for His blessing and guidance? While WE read, are WE asking Him to manifest its veracity to US? Or have WE read 30 pages of Christ-centered/saturated text and not even once thought to “inquire of the Lord?” (1 Nephi 15:8)

Have WE Inquired of the Lord?

Have WE Inquired of the Lord?

Alright, back to Laman (indeed, a “LAME”-man) and Lemuel… their reply to Nephi’s soul-searching question is one of spiritual immaturity, doubt, and convenience: WHY TRY? They say, “We have not [inquired of the Lord]: for the Lord maketh no such thing known unto US” (1 Nephi 15:9, emphasis added). Well, even if they were right in that assumption (and they are not!), couldn’t they at least try? The wording seems to imply that they believe that the Lord will make it know to others, but not them. Pretty convenient for them–don’t give God a chance and you don’t have to do anything yourself either. People do this all the time today. What “sins of omission” may we be committing by simply putting the blame on God without giving Him a chance?

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Sins of Omission

As President Thomas S. Monson is fond of saying, “If we do not TRY, then we do not DO. And if we do not DO, then why are we here?” Laman and Lemuel can blame God and appear correct, to themselves (as I said, people do it all the time today—it’s just convenient). But to Nephi, and you, and I, this is a “LAME”-man response!

"If we do not try, then we do not do." ~ President Thomas S. Monson

“If we do not try, then we do not do.”
~ President Thomas S. Monson

Nephi then asks a few soul-searching questions of them and then bears his witness that “if” they would sincerely give the Lord a chance, even in their lame and corrupt state, God will “surely” make these things “known” unto them (1 Nephi 15:11). Nephi KNOWS! He then goes on to share with them what he has learned by inquiring of the Lord. In the process we not only learn more ourselves about the vision of the Tree of Life, but also the judgment and justice of God (1 Nephi 15:26-36).

Of course Laman and Lemuel cannot feel very good about themselves after hearing the plain truth of God’s judgment and justice. Instead of changing anything though, they once again complain. “Thou hast declared unto us hard things, more than we are able to bear” (1 Nephi 16:1). Wow! Are they serious? It is indeed true that, “the guilty taketh the truth to be hard, for [because] it cutteth them to the very center” (1 Nephi 16:2).

The truth can either CUT us or TOUCH us, it just depends on the condition of our HEART. HARD hearts must be CUT; SOFT hearts need only be TOUCHED. I am sure that as you read the truths in chapter 15 you were touched. However, it appears that the same exact same words will CUT those who are of a hard heart (spiritual heart disease). Nephi leaves them with the perfect reflective “If…, then…” statement to ponder, and an invitation to repent in 1 Nephi 16:3-4.

Well, the families grow and prepare to move on. But before they leave their temporary residence they are given “means” to guide them. Lehi finds a “round ball of curious workmanship” that “pointed the way” they should go on their journey (1 Nephi 16:10). They would indeed need this divine guide, since the wilderness they were entering was called “Shazer”, meaning “twisting” (1 Nephi 16:13). However, with the help of their God-given guide they were able to not only find their way, but also keep to the “most fertile parts” of the wilderness (1 Nephi 16:14,16).

Painted by Ken Corbett

Painted by Ken Corbett

Once again, we depart from the story for a LIKENING moment to ourselves. What has the Lord given us to guide us through our “twisted” journey here on earth? Many of the brethren have compared this divine guide, later identified and being called the Liahona, to God-given guides such as the Holy Ghost, a Patriarchal Blessing, and the Scriptures. And just as the Liahona worked “according to the faith and diligence and heed” they gave to it, we must do the same with “Life’s Liahona’s” that we have been given (1 Nephi 16:28). For, as Nephi said, “thus we see that by SMALL MEANS the Lord can bring about GREAT THINGS (1 Nephi 16:29. See also, Alma 37:6-7—really you need to study the whole chapter of Alma 37 for proper perspective). Are we using “Life’s Liahona’s” to look to the Lord and encounter the “most fertile” parts of the “twisted” wilderness that this world seems to place in front of us?

Laman and Lemuel would not look to the Lord nor inquire of Him. Lehi temporarily lost sight of the Lord as well (1 Nephi 16:20-27). Nephi’s questions properly persuade people to look to the Lord and inquire of Him (1 Nephi 15:8; 16:23).

By the time we come to the end of chapter 16, we find that Nephi was right all along and Laman and Lemuel are left without excuse, because even as they reach an extreme state of rebellion “the voice of the Lord came and did speak many words unto them [Laman and Lemuel], and did chasten them exceedingly” (1 Nephi 16:39). I guess God has left them without excuse and convenience. The fact of the matter is that the Lord did make such things “known unto” them, and they can never deny it. LOOK TO THE LORD! (D&C 6:36-37).

A couple articles that may interest you and go well with these chapters are:

DON’T FORGET TO SHARE YOUR THOUGHTS…

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#BOMTC 1 Nephi 14-15: “Plain and Precious Things”

Some people may ask you why we need the Book of Mormon when we already have the Bible. In fact, Jesus Christ even testified that this would happen (see 2 Nephi 29:3). There are many reasons why the Book of Mormon is important in our day (for example, see 2 Nephi 29:7–11). Tad R. Callister, a former Sunday School General President and President of the Presidency of the Seventy, explained one important reason:

“The Bible is one witness of Jesus Christ; the Book of Mormon is another. Why is this second witness so crucial? The following illustration may help: How many straight lines can you draw through a single point on a piece of paper? The answer is infinite.

“For a moment, suppose that single point represents the Bible and that hundreds of those straight lines drawn through that point represent different interpretations of the Bible and that each of those interpretations represents a different church. What happens, however, if on that piece of paper there is a second point representing the Book of Mormon? How many straight lines could you draw between these two reference points: the Bible and the Book of Mormon? Only one. Only one interpretation of Christ’s doctrines survives the testimony of these two witnesses. Again and again the Book of Mormon acts as a confirming, clarifying, unifying witness of the doctrines taught in the Bible.” (“The Book of Mormon—a Book from God,” Liahona and Ensign, Nov. 2011, 75).

#BOMTC Day 5, April 11~1 Nephi 14-15 (or Pages 25-30) Bible and Book of Mormon

Nephi’s vision of the Tree of Life identifies the “mist” that would affect the people of the latter days from seeing the “Lamb of God/Tree of Life“. The “mist” in the vision “blindeth the eyes, and hardeneth the hearts of the children of men” (1 Nephi 12:17). Nephi was taught by the Spirit of the Lord that Satan tries to “blind the eyes and harden the hearts of the children of men” by having “plain and precious” teachings “taken away” from the Bible (1 Nephi 13:24-29,32). The Spirit also taught Nephi that the Bible (the record of the Jews) contained the covenants of the Lord and many prophesies of the holy prophets, was of great worth, and contained the fullness of the gospel. Then many “plain and precious things from” the Bible began to be “taken away” (1 Nephi 13:40). Nephi was taught about another book (the Book of Mormon) that would be written by his seed and would restore the “plain and precious” things that had been “taken away”–a book that would be “hid up, to come forth unto the Gentiles by the gift and power of the Lamb” (1 Nephi 13:35).

The Book of Mormon Builds Faith in the Bible

The Book of Mormon teaches plainly of the doctrine of Christ and restores the fulness of the gospel to the earth once again (see 1 Nephi 13:38–41). For example, the Book of Mormon helps us know that baptism must be performed by immersion (see 3 Nephi 11:26) and that little children do not need to be baptized (see Moroni 8:4–26 and Why We Need the Book of Mormon, New Era, April 2013. At the bottom of that article you will find other helpful video clips and links).

The Bible and the Book of Mormon work together as companion witnesses of Jesus Christ–The Lamb of God–and testify that “all men must come unto him, or they cannot be saved… for there is one God and one Shepherd over all the earth” (1 Nephi 13:40-41). To add to this witness, chapter 14 teaches about the Apostle John, by name, and speaks of his future writings, explaining that “the things which he shall write are just and true” (1 Nephi 14:23, 27). The scriptures are our “de-MIST-ifiers”. They are the Iron Rod to which we must hold tight (1 Nephi 8:30). We must never allow Satan to “blind” us by keeping us from the “plain and precious” scriptures that are “just and true”!

Remember the great truths taught by President Russell M. Nelson regarding the Book of Mormon:

My dear brothers and sisters, I testify that the Book of Mormon is truly the word of God. It contains the answers to life’s most compelling questions. It teaches the doctrine of Christ. It expands and clarifies many of the “plain and precious” truths that were lost through centuries of time and numerous translations of the Bible.

The Book of Mormon provides the fullest and most authoritative understanding of the Atonement of Jesus Christ to be found anywhere. It teaches what it really means to be born again. From the Book of Mormon we learn about the gathering of scattered Israel. We know why we are here on earth. These and other truths are more powerfully and persuasively taught in the Book of Mormon than in any other book. The full power of the gospel of Jesus Christ is contained in the Book of Mormon. Period.

The Book of Mormon both illuminates the teachings of the Master and exposes the tactics of the adversary. The Book of Mormon teaches true doctrine to dispel false religious traditions—such as the erroneous practice of performing infant baptisms. The Book of Mormon gives purpose to life by urging us to ponder the potential of eternal life and “never-ending happiness.” The Book of Mormon shatters the false beliefs that happiness can be found in wickedness and that individual goodness is all that is required to return to the presence of God. It abolishes forever the false concepts that revelation ended with the Bible and that the heavens are sealed today.

When I think of the Book of Mormon, I think of the word power. The truths of the Book of Mormon have the power to heal, comfort, restore, succor, strengthen, console, and cheer our souls.

My dear brothers and sisters, I promise that as you prayerfully study the Book of Mormon every day, you will make better decisions—every day. I promise that as you ponder what you study, the windows of heaven will open, and you will receive answers to your own questions and direction for your own life. I promise that as you daily immerse yourself in the Book of Mormon, you can be immunized against the evils of the day, even the gripping plague of pornography and other mind-numbing addictions.

Whenever I hear anyone, including myself, say, “I know the Book of Mormon is true,” I want to exclaim, “That’s nice, but it is not enough!” We need to feel, deep in “the inmost part” of our hearts, that the Book of Mormon is unequivocally the word of God. We must feel it so deeply that we would never want to live even one day without it. I might paraphrase President Brigham Young in saying, “I wish I had the voice of seven thunders to wake up the people” to the truth and power of the Book of Mormon. (“The Book of Mormon: What Would Your Life Be Like without It?Ensign, Nov. 2017.)

A couple articles that may interest you and go well with these chapters are:

Think about how your life is different because you have the Book of Mormon and consider SHARING:

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#BOMTC 1 Nephi 7-10: Desirous that My Family Should Partake

Lehi Exhorts His Posterity to Righteousness by Philip Leaning

Lehi Exhorts His Posterity to Righteousness by Philip Leaning

Today’s reading from 1 Nephi 7-10 reminds me of the Dr. Seuss book, Green Eggs and Ham. In this case however, it is the patriarch-prophet Lehi who is desirous that his family partake of the fruit of the tree of life. He experiences the sweetness and joy of the fruit of the tree of life and he wants his loved ones to “partake of the fruit” and experience the same happiness that it brought him.

#BOMTC Day 3, April 9~1 Nephi 7-10 (or Pages 13-18) Lehi Enjoys the Fruit of the Tree of Life

This is the same reason that I put so much effort into creating the Book of Mormon Translation Challenge. I love the Book of Mormon! Every time that I read it I feel the same way that Lehi felt when he describes the fruit from the Tree of Life: desirable to make one happy”, “sweet”, “filled my soul with exceedingly great joy”, “desirable.

Lehi eats of the fruit of the Tree of Life

Lehi eats of the fruit of the Tree of Life

As Another Testament of Jesus Christ, the Book of Mormon brings us to THE Tree of Life–Jesus Christ. HE is what makes the book a source of happiness, sweetness, joy, etc. My desire, like Lehi’s, is that my family and friends will “come… and partake of the fruit which is desirable above all other fruit”. By making the Book of Mormon a regular part of daily scripture study they can more fully come unto Christ–the source of all goodness.

So now I play the same roll as Dr. Seuss’, “Sam I Am”, but instead of Green Eggs and Ham, I invite people to try reading the Book of Mormon. “You do not like [it]. SO you say. Try [it]! Try [it]! And you may. Try [it] and you may, I say.” WILL YOU TRY IT???

Click here to visit a blog with a complete version of Green Eggs and Ham adapted to Brother Lurch and the Mormon Church

Click here to visit a blog with a complete version of Green Eggs and Ham adapted to become, “Brother Lurch and the Mormon Church”

Here is just one thing that you will learn to love about the Book of Mormon if you try it: These pages testify over and over of the Messiah!

Before reading on, please take a moment to study the painting below, “Tree of Life” by Chelsea Speirs. I know we don’t usually use the word “study” when we talk about artwork but we should. Artists are trying to tell us something in their work the same way that an author is trying to tell us something with their words. What is Chelsea trying to tell us? What do you notice about The Tree? What do you notice about the fruit? What do you notice about the stance of the girl? What else to do notice? Why did Chelsea depict these things this way; what is she trying to help us learn about the gospel?

#BOMTC Day 3, April 9~1 Nephi 7-10 (or Pages 13-18) Tree of Life IS Jesus Christ by Chelsea Spears

The Messiah is at first seen in Lehi’s vision as a Tree, the Tree of Life (see 1 Nephi 8:10). Lehi is well aware of the Messiah’s ministry and mission even before this time (see 1 Nephi 1:9,19). Lehi has a vision in which the Tree of Life–the Messiah–is the focal point. Everything is taught in relation to the Tree. It is the point of reference for all other things in the vision (see 1 Nephi 8:13,19,20,21,22,24,30). His description of the fruit that the Tree bears is quite descriptive of what the Messiah offers all who will come unto Him (see 1 Nephi 8:10-12). Lehi’s only desire after partaking of the Messiah’s fruit is to share it with his family (see 1 Nephi 8:12,15).

#BOMTC Day 3, April 9~1 Nephi 7-10 (or Pages 13-18) Tree of Life (2)

After he relates the vision of the Tree of Life (the Messiah) to his family, he testifies with great clarity and power to them of the coming of the Messiah and the events surrounding His ministry and mission (Note the use of the word Messiah in 1 Ne 10:4,5,6,7,9,10,11,14,17).

#BOMTC Day 3, April 9~1 Nephi 7-10 (or Pages 13-18) Tree of Life (5)

Terms such as “Messiah”, referring to Jesus Christ, are used every 1.7 verses in the Book of Mormon (every 1.3 in 1 Nephi!). It is indeed “Another Testament of Jesus Christ”!

Don’t miss the beautiful online art exhibit, The Vision of the Tree of Life

Tree of Life by Chelsea Speirs

Tree of Life by Chelsea Speirs

What did you learn in those pages? Comment below!

A couple articles that may interest you that go well with these chapters are:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed from 1 Nephi 1-10 at one of the following sites:
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#BOMTC Jacob 6-Enos: Faith-Shakers VS Faith-Makers

BEWARE OF FAITH-SHAKERS! Faith-shakers take on many forms. In today’s reading Sherem is the personification of a faith-shaker. Jacob describes meeting the faith-shaker Sherem with these words:

“and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me… And he had hope to shake me from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken(Jacob 7:3, 5, emphasis added)

Jacob 7:2 teaches us that faith-shakers attack Christ and His true doctrine. Faith-shakers are antichrists.

An antichrist is an opponent of Christ; he is one who is in opposition to the true gospel, the true Church, and the true plan of salvation. (1 John 2:19; 4:4-6) He is one who offers salvation to men on some other terms than those laid down by Christ. Sherem (Jacob 7:1-23), Nehor (Alma 1:2-16), and Korihor (Alma 30:6-60) were antichrists who spread their delusions among the Nephites.” (Bruce R. McConkie, Mormon Doctrine, 2d ed., p.39)

We may have faith-shakers in our life who are like Sherem, but I find that the more common and subtle faith-shakers that Christ’s disciples face today are FALSE DOCTRINE faith-shakers. Sure, a person can preach false doctrine, but it can also come from many other sources.

HOW Can False Doctrine Be a Faith-Shaker? President Boyd K. Packer, past President of the Quorum of the Twelve Apostles, has taught that:

“True doctrine, understood, changes attitudes and behavior” (Ensign, Nov. 1986).

Therefore, believing false doctrines will change one’s attitude and behavior as well.

False doctrine is a great faith-shaker! What are some modern-day false-doctrine faith-shakers? Media, theories, environments, governments, etc. can all be faith-shakers. What false doctrines do they preach?  They speak of coincidental creation, overpopulation, redefining family and marriage, abortion, etc.

Robert L. Millet, a professor at BYU, put it this way:

I thought back on a few of the antichrists in the Book of Mormon–of Sherem, Nehor, and Korihor–and reconsidered their doctrine, their approach, their success, and their demise. I then broadened my scope a bit and realized that evil attitudes, as well as perverse teachings and false systems of salvation, also qualify as enemies of Christ. Such teachings as ‘We have not [prayed about this], for the Lord maketh no such things known unto us’; ‘All is well in Zion’; ‘Eat, drink, and be merry’; ‘Dig a pit for thy neighbor’; ‘We have received and we need no more’; ‘There is no devil; ‘Ye cannot know what ye cannot see’; ‘Do this or do that and it mattereth not,’ and myriads of others–these symbolize the slogans of an antigospel.” (Alive in Christ: The Miracle of Spiritual Rebirth, p.68)

HOW Do Faith-Shakers Preach? Antifreeze is probably a good object-lesson to illustrate an answer this question (see Alma 30:53). Antifreeze is very toxic, but animals are attracted to its sweet taste–they temporarily find pleasure in that which kills them.

Jacob 7:2-7 helps us to identify some of Sherem’s faith-shaker tactics. President Ezra Taft Benson taught:

The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (CR, Apr. 1975, 94–95).

How do I LEAVE Faith-Shakers and CLEAVE Faith-Makers? Most of us have not experienced the great manifestations that Jacob did which helped him to “not be shaken” in the faith (see Jacob 7:5). So how can we “not be shaken”? Jacob 7:10-12 identifies three things that every disciple of Christ has been given to help them “not be shaken” in the faith. President Benson identified them during a talk in general conference:

May I suggest three short tests to avoid being deceived. . . .1. What do the standard works [scriptures] have to say about it? . . . 2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject—particularly the living President . . . 3. The third and final test is the Holy Ghost. . . . This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin” (Conference Report, Oct. 1963, 16-17).

Jacob 4:6, 8, 13,16 and 2 Nephi 9:40 all contain valuable insights that will help us to LEAVE Faith-Shakers and CLEAVE to Faith-Makers and become unshakable, like Jacob!

CLEAVE TO TRUE DOCTRINE! There are a few questions that one can ask to evaluate a doctrine that is being presented and discern if it is a faith-shaker or a faith-maker. Faith-maker doctrines receive a YES to each of the following questions:

  1. Is the doctrine clearly expressed in the standard works of the Church?
  2. Is the doctrine found within the official declarations, proclamations, or statements of the First Presidency and the Council of the Twelve Apostles?
  3. Is the doctrine clearly taught or discussed by current general Church leaders in general conference or other official gatherings of the Church?
  4. Is the doctrine found in the general handbooks or the presently approved curriculum of the Church? (Source: Sunday School: Spring 2005 President’s Message)

President Joseph Fielding Smith taught:

There is not anything in this world of as great importance to us as obedience to the gospel of Jesus Christ. Let us search these scriptures. Let us know what the Lord has revealed. Let us put our lives in harmony with his truth. Then we will not be deceived” (Doctrines of Salvation, 1:301).

Jacob 7:23 shows how this principle affected the Nephites after Sherem was revealed as a faith-shaker.

The late Robert J. Matthews, a well-respected Latter-day Saint scholar, wrote:

“The Book of Mormon was written specifically and pointedly for our time. The principles needed for salvation anciently are the same principles needed now. Likewise, the way of apostasy in ancient times is a pattern of apostasy in our day. The Book of Mormon shows how apostasies occur, and the terrible effects that apostasy has in the lives of individuals as well as in groups such as political governments and churches. Men such as Sherem, Nehor, and Korihor are notable examples of individual apostates in the Book of Mormon, and it clearly demonstrates their pride and sophistry. These were intellectual giants, but they were spiritually undeveloped and each fell victim to the cunning of the devil, who captured them with an appeal to their carnal and natural desires.” (Selected Writings of Robert J. Matthews: Gospel Scholars Series , p.359)

CLEAVE TO YOUR COVENANTS! During a very difficult time for the early Latter-day Saints, the Lord gave Emma Smith the following counsel:

“Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.” (D&C 25:13)

#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138 (2)

Interestingly, Jacob’s Faith-Shaker VS. Faith-Maker account with Sherem is followed by the faith-making experience of Jacob’s son, Enos. Enos is a pattern for becoming a Faith-Maker (Enos 1:8, 11). A close examination of his experience provides an excellent illustration of the effort required to become an unshakable Faith-Maker.

After Enos receives a witness for himself of Christ, he begins the faith-making process of seeking the welfare of others (Enos 1:8-16). As you continue to look for examples of Faith-Shakers and Faith-Makers during your study the Book of Mormon, identify the things that you can do to become a Faith-Maker and avoid Faith-Shakers.

Want to learn more about these chapters? Check out these links…

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#BOMTC 1 Nephi 16: “Have [WE] Inquired of the Lord?”

We start off today’s reading with good ol’ Laman and Lemuel in their usual “state of complaint”. Nephi quickly diagnoses their problem as a hard heart (spiritual heart disease), “therefore they did not look unto the Lord as they ought” (1 Nephi 14:3).

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Spiritual Heart Disease

In 1 Nephi 15:7  Laman and Lemuel are complaining that they “cannot understand” the things that their father, Lehi, shared with them about his vision of the Tree of Life and his discourse on the Olive Tree (On a side note, in the ancient world an olive tree was very much a “tree of life”. Olive trees provided Israel with food–nourishment, light–vision, healing–life, and anointing–power. Professor Andrew Skinner put it this way, “It was used to worship God as well as to sustain man. The olive tree and its oil were unequivocally regarded as one of the necessities of life. In fact, nothing from the olive tree went unused in the daily life of Israel. The oil from the fruit (the olives) was used for cooking, lighting, medicine, lubrication, and anointing. Those olives not crushed and pressed were pickled in brine and spices and then eaten. The wood of the olive tree was not only used in constructing buildings but also in making furniture, tools, and carvings and even in crafting the shepherd’s crook or staff. In turn, one may truly say that the olive tree was, and continues to be, a staff of life in the Middle East.” See “Autumn, Olives, and the Atonement,” in Religious Educator 1, no. 1 (2000): 107-121).

Nephi has one simple, and personally tested, question:

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Have Ye Inquired of the Lord

Have ye inquired of the Lord?

I would like to pause at this point to leave the murmurous brothers and focus on US. By this point we have read 30 pages of the Book of Mormon. HAVE WE INQUIRED OF THE LORD? If there is something that WE have not understood, have WE asked for His help? Before WE read, are WE asking for His blessing and guidance? While WE read, are WE asking Him to manifest its veracity to US? Or have WE read 30 pages of Christ-centered/saturated text and not even once thought to “inquire of the Lord?” (1 Nephi 15:8)

Have WE Inquired of the Lord?

Have WE Inquired of the Lord?

Alright, back to Laman (indeed, a “LAME”-man) and Lemuel… their reply to Nephi’s soul-searching question is one of spiritual immaturity, doubt, and convenience: WHY TRY? They say, “We have not [inquired of the Lord]: for the Lord maketh no such thing known unto US” (1 Nephi 15:9, emphasis added). Well, even if they were right in that assumption (and they are not!), couldn’t they at least try? The wording seems to imply that they believe that the Lord will make it know to others, but not them. Pretty convenient for them–don’t give God a chance and you don’t have to do anything yourself either. People do this all the time today. What “sins of omission” may we be committing by simply putting the blame on God without giving Him a chance?

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Sins of Omission

As President Thomas S. Monson is fond of saying, “If we do not TRY, then we do not DO. And if we do not DO, then why are we here?” Laman and Lemuel can blame God and appear correct, to themselves (as I said, people do it all the time today—it’s just convenient). But to Nephi, and you, and I, this is a “LAME”-man response!

"If we do not try, then we do not do." ~ President Thomas S. Monson

“If we do not try, then we do not do.”
~ President Thomas S. Monson

Nephi then asks a few soul-searching questions of them and then bears his witness that “if” they would sincerely give the Lord a chance, even in their lame and corrupt state, God will “surely” make these things “known” unto them (1 Nephi 15:11). Nephi KNOWS! He then goes on to share with them what he has learned by inquiring of the Lord. In the process we not only learn more ourselves about the vision of the Tree of Life, but also the judgment and justice of God (1 Nephi 15:26-36).

Of course Laman and Lemuel cannot feel very good about themselves after hearing the plain truth of God’s judgment and justice. Instead of changing anything though, they once again complain. “Thou hast declared unto us hard things, more than we are able to bear” (1 Nephi 16:1). Wow! Are they serious? It is indeed true that, “the guilty taketh the truth to be hard, for [because] it cutteth them to the very center” (1 Nephi 16:2).

The truth can either CUT us or TOUCH us, it just depends on the condition of our HEART. HARD hearts must be CUT; SOFT hearts need only be TOUCHED. I am sure that as you read the truths in chapter 15 you were touched. However, it appears that the same exact same words will CUT those who are of a hard heart (spiritual heart disease). Nephi leaves them with the perfect reflective “If…, then…” statement to ponder, and an invitation to repent in 1 Nephi 16:3-4.

Well, the families grow and prepare to move on. But before they leave their temporary residence they are given “means” to guide them. Lehi finds a “round ball of curious workmanship” that “pointed the way” they should go on their journey (1 Nephi 16:10). They would indeed need this divine guide, since the wilderness they were entering was called “Shazer”, meaning “twisting” (1 Nephi 16:13). However, with the help of their God-given guide they were able to not only find their way, but also keep to the “most fertile parts” of the wilderness (1 Nephi 16:14,16).

Painted by Ken Corbett

Painted by Ken Corbett

Once again, we depart from the story for a LIKENING moment to ourselves. What has the Lord given us to guide us through our “twisted” journey here on earth? Many of the brethren have compared this divine guide, later identified and being called the Liahona, to God-given guides such as the Holy Ghost, a Patriarchal Blessing, and the Scriptures. And just as the Liahona worked “according to the faith and diligence and heed” they gave to it, we must do the same with “Life’s Liahona’s” that we have been given (1 Nephi 16:28). For, as Nephi said, “thus we see that by SMALL MEANS the Lord can bring about GREAT THINGS (1 Nephi 16:29. See also, Alma 37:6-7—really you need to study the whole chapter of Alma 37 for proper perspective). Are we using “Life’s Liahona’s” to look to the Lord and encounter the “most fertile” parts of the “twisted” wilderness that this world seems to place in front of us?

Laman and Lemuel would not look to the Lord nor inquire of Him. Lehi temporarily lost sight of the Lord as well (1 Nephi 16:20-27). Nephi’s questions properly persuade people to look to the Lord and inquire of Him (1 Nephi 15:8; 16:23).

By the time we come to the end of chapter 16, we find that Nephi was right all along and Laman and Lemuel are left without excuse, because even as they reach an extreme state of rebellion “the voice of the Lord came and did speak many words unto them [Laman and Lemuel], and did chasten them exceedingly” (1 Nephi 16:39). I guess God has left them without excuse and convenience. The fact of the matter is that the Lord did make such things “known unto” them, and they can never deny it. LOOK TO THE LORD! (D&C 6:36-37).

NOTE: It was one year previous to this date, on April 12, 1828 in Harmony, Pennsylvania that Martin Harris went to Joseph Smith’s home (in Harmony), where he began to help with the translation of what would become the 116 Book of Mormon pages from the book of Lehi that were lost. I find it very interesting that it was during pretty much the same time period in 1828 (mid-April to mid-June) that Joseph and Martin translated the 116 pages of the Book of Mormon known to us as the Book of Lehi. Just one year later, Joseph would translate the entire remaining unsealed portion of the Book of Mormon in almost the same amount of time, but with even greater persecution and interruptions. Here is a brief summary from the Doctrine and Covenants and Church History Study Guide for Home Study Seminary Students of what led up to this point:

From mid-April to mid-June 1828, the Prophet Joseph Smith was translating the gold plates while living in Harmony, Pennsylvania. A wealthy farmer and businessman named Martin Harris was acting as scribe while Joseph translated the Book of Mormon. Martin was 22 years older than Joseph and had given Joseph and Emma $50 (which was a substantial amount of money at that time) to relocate to Harmony, where Emma’s family lived, thus helping to support Joseph while he translated the plates. In February 1828, Joseph allowed Martin to take copies of characters from the plates to be authenticated by two professors in New York City (see Joseph Smith—History 1:63–65). Lucy Harris, Martin’s wife, had become increasingly concerned about Martin’s interest and financial involvement in the translation of the plates. She and others began to pressure Martin for evidence of the plates’ existence. To satisfy their concerns, in mid-June Martin requested that Joseph allow him to take the 116 pages of manuscript they had completed to show as evidence.

For some very insightful and informative information on the topic of the translation and the lost manuscript, see the HISTORICAL INTRODUCTION to D&C 10 in the Joseph Smith Paper project.

A couple articles that may interest you and go well with these chapters are:

DON’T FORGET TO SHARE YOUR THOUGHTS…

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#BOMTC 1 Nephi 14-15: “Plain and Precious Things”

Some people may ask you why we need the Book of Mormon when we already have the Bible. In fact, Jesus Christ testified that this would happen (see 2 Nephi 29:3). There are many reasons why the Book of Mormon is important in our day (for example, see 2 Nephi 29:7–11). Tad R. Callister, Sunday School General President and a former President of the Presidency of the Seventy, explained one reason:

“The Bible is one witness of Jesus Christ; the Book of Mormon is another. Why is this second witness so crucial? The following illustration may help: How many straight lines can you draw through a single point on a piece of paper? The answer is infinite.

“For a moment, suppose that single point represents the Bible and that hundreds of those straight lines drawn through that point represent different interpretations of the Bible and that each of those interpretations represents a different church. What happens, however, if on that piece of paper there is a second point representing the Book of Mormon? How many straight lines could you draw between these two reference points: the Bible and the Book of Mormon? Only one. Only one interpretation of Christ’s doctrines survives the testimony of these two witnesses. Again and again the Book of Mormon acts as a confirming, clarifying, unifying witness of the doctrines taught in the Bible.” (“The Book of Mormon—a Book from God,” Liahona and Ensign, Nov. 2011, 75).

#BOMTC Day 5, April 11~1 Nephi 14-15 (or Pages 25-30) Bible and Book of Mormon

Nephi’s vision of the Tree of Life identifies the “mist” that would affect the people of the latter days from seeing the “Lamb of God/Tree of Life“. The “mist” in the vision “blindeth the eyes, and hardeneth the hearts of the children of men” (1 Nephi 12:17). Nephi was taught by the Spirit of the Lord that Satan tries to “blind the eyes and harden the hearts of the children of men” by having “plain and precious” teachings “taken away” from the Bible (1 Nephi 13:24-29,32). The Spirit also taught Nephi that the Bible (the record of the Jews) contained the covenants of the Lord and many prophesies of the holy prophets, was of great worth, and contained the fullness of the gospel. Then many “plain and precious things from” the Bible began to be “taken away” over time (1 Nephi 13:40). Nephi was taught about another book (the Book of Mormon) that would be written by his seed and would restore the “plain and precious” things that had been “taken away”–a book that would be “hid up, to come forth unto the Gentiles by the gift and power of the Lamb” (1 Nephi 13:35).

The Book of Mormon teaches plainly of the doctrine of Christ and restores the fulness of the gospel to the earth once again (see 1 Nephi 13:38–41). For example, the Book of Mormon helps us know that baptism must be performed by immersion (see 3 Nephi 11:26) and that little children do not need to be baptized (see Moroni 8:4–26 and Why We Need the Book of Mormon, New Era, April 2013. At the bottom of that article you will find other helpful video clips and links).

The Bible and the Book of Mormon work together as companion witnesses of Jesus Christ–The Lamb of God–and testify that “all men must come unto him, or they cannot be saved… for there is one God and one Shepherd over all the earth” (1 Nephi 13:40-41). To add to this witness, chapter 14 teaches about the Apostle John, by name, and speaks of his future writings, explaining that “the things which he shall write are just and true” (1 Nephi 14:23, 27). The scriptures are our “de-MIST-ifiers”. They are the Iron Rod to which we must hold tight (1 Nephi 8:30). We must never allow Satan to “blind” us by keeping us from the “plain and precious” scriptures that are “just and true”!

The Book of Mormon Builds Faith in the Bible

The Book of Mormon Builds Faith in the Bible

A couple articles that may interest you and go well with these chapters are:

Think about how your life is different because you have the Book of Mormon and consider SHARING:

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