Tag Archives: persecution

#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251: Not Shrinking Is Much More Important Than Surviving!

Click graphic to read Alma 14-16

Click graphic to read Alma 14-16

The accounts in Alma 11–16 illustrate the sacrifice people are willing to make for their testimony of the truth. As Alma and Amulek began teaching the people of Ammonihah, they met with opposition. After they explained several eternal truths, many people “began to repent, and to search the scriptures” (Alma 14:1), including Zeezrom. However, most of the people were angry and sought to destroy Alma, Amulek, and those who believed in their words.  Alma and Amulek warned the people of Ammonihah that if they failed to repent, the judgments of God would come upon them. Alma and Amulek were arrested, tried, and eventually imprisoned.

#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (3)

The wicked people in Ammonihah cast out the men who believed Alma and Amulek, and burned their wives, children, and scriptures while Alma and Amulek were forced to watch. After many days, the Lord delivered Alma and Amulek from prison and destroyed the wicked leaders of Ammonihah. Once the Lord delivered Alma and Amulek from prison, they went to preach to the people in the city of Sidom. There they found the believers who had been cast out of Ammonihah, including Zeezrom, who was suffering physically and spiritually because of his sins. When Zeezrom declared his faith in Jesus Christ, Alma healed him and baptized him.

Alma established the Church in Sidom, and then returned with Amulek to Zarahemla. Rejecting the call to repent, the people of Ammonihah were later destroyed by a Lamanite army, fulfilling Alma’s prophecy that the city of Ammonihah would be destroyed in a single day. In addition, the Lamanites captured some of the Nephites from the surrounding lands. Choosing to follow Alma’s prophetic guidance, the Nephite armies recovered the prisoners and drove the Lamanites from the land. During a period of peace, Alma, Amulek, and many others strengthened the Church throughout the land of the Nephites.

Mountains to Climb

Finding faith in the Lord Jesus Christ will help us have the power to endure and overcome even the hardest trials in life.


#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (5)

Insightful Articles:

  • NEAL A. MAXWELL, “APPLY THE ATONING BLOOD OF CHRIST”
    • “Not shrinking is much more important than surviving! Moreover, partaking of a bitter cup without becoming bitter is likewise part of the emulation of Jesus.”
  • DAVID A. BEDNAR, THAT WE MIGHT “NOT SHRINK” (D&C 19:18)
    • “John asked if I would give him a priesthood blessing. I responded that I gladly would give such a blessing, but I first needed to ask some questions. I then posed questions I had not planned to ask and had never previously considered: “[John,] do you have the faith not to be healed? If it is the will of our Heavenly Father that you are transferred by death in your youth to the spirit world to continue your ministry, do you have the faith to submit to His will and not be healed?” (see video clip below…)

9/11: Stung by Tragedy, Lifted by Faith

#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (6)

“Tragedy or Destiny?”

Teachings of Presidents of the Church: Spencer W. Kimball, (2006), 11–21

 “When we face the apparent tragedies of sorrow, suffering, and death, we must put our trust in God.”

Related Scriptures: Psalm 116:152 Nephi 2:11–169:6Alma 7:10–12D&C 121:1–9122:1–9

From the Life of Spencer W. Kimball

Early in his childhood, Spencer W. Kimball suffered the pain that comes with the death of loved ones. When he was eight years old, his sister Mary died shortly after her birth. A month later, Spencer’s parents sensed that five-year-old Fannie, who had been suffering for several weeks, would soon pass away. Spencer later told of the day Fannie died: “On my ninth birthday Fannie died in Mother’s arms. All of us children were awakened in the early night to be present. I seem to remember the scene in our living room … , my beloved mother weeping with her little dying five-year-old child in her arms and all of us crowding around.”1

Young Spencer Kimball knew the pain of personal loss.

Spencer W. Kimball and his siblings, about two years before his sister Fannie died. Standing, left to right: Clare, Ruth, Gordon, and Delbert. Seated, left to right: Helen, Alice, Fannie, and Spencer.

Even more difficult for young Spencer was the news he received two years later, when he and his brothers and sisters were called home from school one morning. They ran home and were met by their bishop, who gathered them around him and told them that their mother had died the day before. President Kimball later recalled: “It came as a thunderbolt. I ran from the house out in the backyard to be alone in my deluge of tears. Out of sight and sound, away from everybody, I sobbed and sobbed. Each time I said the word ‘Ma’ fresh floods of tears gushed forth until I was drained dry. Ma—dead! But she couldn’t be! Life couldn’t go on for us. … My eleven-year-old heart seemed to burst.”2

Fifty years later, Elder Spencer W. Kimball, then a member of the Quorum of the Twelve Apostles, found himself far away from home, recovering from major surgery. Unable to sleep, he recalled the day his mother died: “I feel like sobbing again now … as my memory takes me over those sad paths.”3

Facing the deep sadness of such experiences, Spencer W. Kimball always found comfort in prayer and in the principles of the gospel. Even in his childhood, he knew where to turn to receive peace. A family friend wrote of young Spencer’s prayers—“how the loss of his mother weighed so heavily upon his little heart and yet how bravely he battled with his grief and sought comfort from the only source.”4

In his ministry, President Kimball frequently offered words of solace to those who mourned the loss of loved ones. He testified of eternal principles, assuring the Saints that death is not the end of existence. Speaking at a funeral, he once said:

“We are limited in our visions. With our eyes we can see but a few miles. With our ears we can hear but a few years. We are encased, enclosed, as it were, in a room, but when our light goes out of this life, then we see beyond mortal limitations. …

“The walls go down, time ends and distance fades and vanishes as we go into eternity … and we immediately emerge into a great world in which there are no earthly limitations.”5

Teachings of Spencer W. Kimball

In His wisdom, God does not always prevent tragedy.

The daily newspaper screamed the headlines: “Plane Crash Kills 43. No Survivors of Mountain Tragedy,” and thousands of voices joined in a chorus: “Why did the Lord let this terrible thing happen?”

Two automobiles crashed when one went through a red light, and six people were killed. Why would God not prevent this?

Why should the young mother die of cancer and leave her eight children motherless? Why did not the Lord heal her?

A little child was drowned; another was run over. Why?

A man died one day suddenly of a coronary occlusion as he climbed a stairway. His body was found slumped on the floor. His wife cried out in agony, “Why? Why would the Lord do this to me? Could he not have considered my three little children who still need a father?”

A young man died in the mission field and people critically questioned: “Why did not the Lord protect this youth while he was doing proselyting work?”

I wish I could answer these questions with authority, but I cannot. I am sure that sometime we’ll understand and be reconciled. But for the present we must seek understanding as best we can in the gospel principles.

Was it the Lord who directed the plane into the mountain to snuff out the lives of its occupants, or were there mechanical faults or human errors?

Did our Father in heaven cause the collision of the cars that took six people into eternity, or was it the error of the driver who ignored safety rules?

Did God take the life of the young mother or prompt the child to toddle into the canal or guide the other child into the path of the oncoming car?

Did the Lord cause the man to suffer a heart attack? Was the death of the missionary untimely? Answer, if you can. I cannot, for though I know God has a major role in our lives, I do not know how much he causes to happen and how much he merely permits. Whatever the answer to this question, there is another I feel sure about.

Could the Lord have prevented these tragedies? The answer is, Yes. The Lord is omnipotent, with all power to control our lives, save us pain, prevent all accidents, drive all planes and cars, feed us, protect us, save us from labor, effort, sickness, even from death, if he will. But he will not.

We should be able to understand this, because we can realize how unwise it would be for us to shield our children from all effort, from disappointments, temptations, sorrows, and suffering.

The basic gospel law is free agency and eternal development. To force us to be careful or righteous would be to nullify that fundamental law and make growth impossible.6

With an eternal perspective, we understand that adversity is essential to our eternal progression.

If we looked at mortality as the whole of existence, then pain, sorrow, failure, and short life would be calamity. But if we look upon life as an eternal thing stretching far into the premortal past and on into the eternal post-death future, then all happenings may be put in proper perspective.

Is there not wisdom in his giving us trials that we might rise above them, responsibilities that we might achieve, work to harden our muscles, sorrows to try our souls? Are we not exposed to temptations to test our strength, sickness that we might learn patience, death that we might be immortalized and glorified?

If all the sick for whom we pray were healed, if all the righteous were protected and the wicked destroyed, the whole program of the Father would be annulled and the basic principle of the gospel, free agency, would be ended. No man would have to live by faith.

If joy and peace and rewards were instantaneously given the doer of good, there could be no evil—all would do good but not because of the rightness of doing good. There would be no test of strength, no development of character, no growth of powers, no free agency, only satanic controls.

Should all prayers be immediately answered according to our selfish desires and our limited understanding, then there would be little or no suffering, sorrow, disappointment, or even death, and if these were not, there would also be no joy, success, resurrection, nor eternal life and godhood.

“For it must needs be, that there is an opposition in all things … righteousness … wickedness … holiness … misery … good … bad. …” (2 Nephi 2:11.)

Being human, we would expel from our lives physical pain and mental anguish and assure ourselves of continual ease and comfort, but if we were to close the doors upon sorrow and distress, we might be excluding our greatest friends and benefactors. Suffering can make saints of people as they learn patience, long-suffering, and self-mastery. …

I love the verse of “How Firm a Foundation”—

When through the deep waters I call thee to go,
The rivers of sorrow shall not thee o’erflow
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.

[See Hymns, no. 5]

And Elder James E. Talmage wrote: “No pang that is suffered by man or woman upon the earth will be without its compensating effect … if it be met with patience.”

On the other hand, these things can crush us with their mighty impact if we yield to weakness, complaining, and criticism.

“No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God … and it is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire and which will make us more like our Father and Mother in heaven. …” (Orson F. Whitney)

There are people who are bitter as they watch loved ones suffer agonies and interminable pain and physical torture. Some would charge the Lord with unkindness, indifference, and injustice. We are so incompetent to judge! …

The power of the priesthood is limitless but God has wisely placed upon each of us certain limitations. I may develop priesthood power as I perfect my life, yet I am grateful that even through the priesthood I cannot heal all the sick. I might heal people who should die. I might relieve people of suffering who should suffer. I fear I would frustrate the purposes of God.

Had I limitless power, and yet limited vision and understanding, I might have saved Abinadi from the flames of fire when he was burned at the stake, and in doing so I might have irreparably damaged him. He died a martyr and went to a martyr’s reward—exaltation.

I would likely have protected Paul against his woes if my power were boundless. I would surely have healed his “thorn in the flesh.” [2 Corinthians 12:7.] And in doing so I might have foiled the Lord’s program. Thrice he offered prayers, asking the Lord to remove the “thorn” from him, but the Lord did not so answer his prayers [see 2 Corinthians 12:7–10]. Paul many times could have lost himself if he had been eloquent, well, handsome, and free from the things that made him humble. …

I fear that had I been in Carthage Jail on June 27, 1844, I might have deflected the bullets that pierced the body of the Prophet and the Patriarch. I might have saved them from the sufferings and agony, but lost to them the martyr’s death and reward. I am glad I did not have to make that decision.

With such uncontrolled power, I surely would have felt to protect Christ from the agony in Gethsemane, the insults, the thorny crown, the indignities in the court, the physical injuries. I would have administered to his wounds and healed them, giving him cooling water instead of vinegar. I might have saved him from suffering and death, and lost to the world his atoning sacrifice.

I would not dare to take the responsibility of bringing back to life my loved ones. Christ himself acknowledged the difference between his will and the Father’s when he prayed that the cup of suffering be taken from him; yet he added, “Nevertheless, not my will but thine be done.” [Luke 22:42.]7

Death can open the door to glorious opportunities.

For the one who dies, life goes on and his free agency continues, and death, which seems to us such a calamity, could be a blessing in disguise. …

If we say that early death is a calamity, disaster, or tragedy, would it not be saying that mortality is preferable to earlier entrance into the spirit world and to eventual salvation and exaltation? If mortality be the perfect state, then death would be a frustration, but the gospel teaches us there is no tragedy in death, but only in sin. “… blessed are the dead that die in the Lord. …” (See D&C 63:49.)

We know so little. Our judgment is so limited. We judge the Lord’s ways from our own narrow view.

I spoke at the funeral service of a young Brigham Young University student who died during World War II. There had been hundreds of thousands of young men rushed prematurely into eternity through the ravages of that war, and I made the statement that I believed this righteous youth had been called to the spirit world to preach the gospel to these deprived souls. This may not be true of all who die, but I felt it true of him.

In his vision of “The Redemption of the Dead” President Joseph F. Smith saw this very thing. … He writes:

“… I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth … but behold, from among the righteous He organized his forces … and commissioned them to go forth and carry the light of the gospel. …

“… our Redeemer spent His time … in the world of spirits, instructing and preparing the faithful spirits … who had testified of Him in the flesh, that they might carry the message of redemption unto all the dead unto whom He could not go personally because of their rebellion and transgression. …

“I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption.” [See D&C 138:29–30, 36–37, 57.]

Death, then, may be the opening of the door to opportunities, including that of teaching the gospel of Christ.8

In times of trial, we must trust in God.

Despite the fact that death opens new doors, we do not seek it. We are admonished to pray for those who are ill and use our priesthood power to heal them.

“And the elders of the church, two or more, shall be called, and shall pray for and lay their hands upon them in my name; and if they die they shall die unto me, and if they live they shall live unto me.

“Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die, and more especially for those that have not hope of a glorious resurrection.

“And it shall come to pass that those that die in me shall not taste of death, for it shall be sweet unto them;

“And they that die not in me, wo unto them, for their death is bitter.

“And again, it shall come to pass that he that hath faith in me to be healed, and is not appointed unto death, shall be healed.” (D&C 42:44–48.)

We are assured by the Lord that the sick will be healed if the ordinance is performed, if there is sufficient faith, and if the ill one is “not appointed unto death.” But there are three factors, all of which should be satisfied. Many do not comply with the ordinances, and great numbers are unwilling or incapable of exercising sufficient faith. But the other factor also looms important: If they are not appointed unto death.

Everyone must die. Death is an important part of life. Of course, we are never quite ready for the change. Not knowing when it should come, we properly fight to retain our life. Yet we ought not be afraid of death. We pray for the sick, we administer to the afflicted, we implore the Lord to heal and reduce pain and save life and postpone death, and properly so, but not because eternity is so frightful. …

Just as Ecclesiastes (3:2) says, I am confident that there is a time to die, but I believe also that many people die before “their time” because they are careless, abuse their bodies, take unnecessary chances, or expose themselves to hazards, accidents, and sickness. …

God controls our lives, guides and blesses us, but gives us our agency. We may live our lives in accordance with his plan for us or we may foolishly shorten or terminate them.

I am positive in my mind that the Lord has planned our destiny. Sometime we’ll understand fully, and when we see back from the vantage point of the future, we shall be satisfied with many of the happenings of this life that are so difficult for us to comprehend.

We sometimes think we would like to know what lies ahead, but sober thought brings us back to accepting life a day at a time and magnifying and glorifying that day. …

We knew before we were born that we were coming to the earth for bodies and experience and that we would have joys and sorrows, ease and pain, comforts and hardships, health and sickness, successes and disappointments, and we knew also that after a period of life we would die. We accepted all these eventualities with a glad heart, eager to accept both the favorable and unfavorable. We eagerly accepted the chance to come earthward even though it might be for only a day or a year. Perhaps we were not so much concerned whether we should die of disease, of accident, or of senility. We were willing to take life as it came and as we might organize and control it, and this without murmur, complaint, or unreasonable demands.

In the face of apparent tragedy we must put our trust in God, knowing that despite our limited view his purposes will not fail. With all its troubles life offers us the tremendous privilege to grow in knowledge and wisdom, faith and works, preparing to return and share God’s glory.9

Notes

1. In Edward L. Kimball and Andrew E. Kimball Jr., Spencer W. Kimball(1977), 43.

2. In Spencer W. Kimball, 46.

3. In Spencer W. Kimball, 46.

4. Joseph Robinson, in Spencer W. Kimball, 46.

5. The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (1982), 40–41.

6. Faith Precedes the Miracle (1972), 95–96.

7.Faith Precedes the Miracle, 97–100.

8.Faith Precedes the Miracle, 100, 101, 102.

9.Faith Precedes the Miracle, 102–3, 105–6.

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#BOMTC Day 34, May 10~Mosiah 28-Alma 1 or Pages 203-209: New Beginnings!

Click on graphic to read Mosiah 28-Alma 1

Click on graphic to read Mosiah 28-Alma 1

These chapters are filled with new beginnings that can teach us great lessons. Consider some of the principles that can be learned from the following events:

  • Having been truly converted, the sons of King Mosiah felt a strong desire to preach the gospel to the Lamanites (Mosiah 27:32-28:5).
  • After inquiring of the Lord and receiving an assurance that they would be blessed with success and protection, King Mosiah supported their decision (Mosiah 28:6-9).
  • Because his sons had declined the opportunity to be king, he was then left without a successor to his throne and a caretaker for the scriptural records. At this same time, Mosiah was working to care for the sacred records that had been entrusted to him. He translated the Jaredite records and then conferred all the records upon Alma the Younger (Mosiah 28:10-20).
  • Instead of appointing another king, King Mosiah proposed that the Nephite government be administered by a system of judges (Mosiah 29). Alma was appointed the first chief judge (he was also the high priest over the church) (Mosiah 29:39-44).

#BOMTC Day 34, May 10~Mosiah 28-Alma 1 or Pages 203-209 (3)

Shortly after Alma became the chief judge, Nehor established himself as a preacher and spoke out against the Church and its doctrines. He convinced many to believe him and give him money. When he killed Gideon, a faithful member of the Church, he was brought before Alma to be judged. Finding Nehor guilty of priestcraft and of trying to enforce it by the sword, Alma sentenced Nehor to death.

Here are some lessons from the new beginnings of the sons of King Mosiah, the Nephite people, and Alma the Younger: 

Mosiah 28: As our conversion deepens, our desire to share the gospel increases.

The intensity of our desire to share the gospel is a great indicator of the extent of our personal conversion” (“Sharing the Gospel,” Ensign, Nov. 2001).

The key to successful member missionary work is the exercise of faith. One way to show your faith in the Lord and His promises is to prayerfully set a date to have someone prepared to meet with the missionaries. I have received hundreds of letters from members who have exercised their faith in this simple way. Even though families had no one in mind with whom they could share the gospel, they set a date, prayed, and then talked to many more people. The Lord is the Good Shepherd, and He knows His sheep who have been prepared to hear His voice. He will guide us as we seek His divine help in sharing His gospel” (“Creating a Gospel-Sharing Home,” Ensign, May 2006).

  • On another occasion Elder Ballard taught us how we can easily prepare and share the gospel:

There is a great need for clear, simple statements that present those who are curious with the basics about the Church as it is today. Prepare your own list of talking points that will assist you in explaining what we believe to your friends of other faiths. Have on one page a few facts about the Church as it is today to give to them along with a copy of the Articles of Faith.  The four main subjects deal with facts, faith, families, and fruits of the restored gospel.  Most people will not read or focus on more than just a few important facts at one time. Whatever you choose to use to inform your friends and acquaintances about the Church, write it down, check it for accuracy, and keep it simple and short. The growing prominence of the Church and the increasing inquiries from others present us with great opportunities to build bridges, make friends, and pass on accurate information. But it can also present a greater possibility of misunderstanding and sometimes even prejudice if we allow others to define who we are and what we believe rather than presenting it ourselves. Sometimes the best way to answer people’s interest can be by how we live.  Now is the time for all of us to reach out and tell others who we are. Prepare some simple facts and help those who are curious to know a little about the Church and then to want to know more about the Restoration of the gospel. Never hesitate to bear your testimony with sincerity and love. The power of personal testimony cannot be denied and often ignites in others the interest to know more.” (Elder M. Russell Ballard, “Faith, Family, Facts, and Fruits”, Ensign, Nov. 2007)

Book of Mormon Share

Mosiah 29: Each person has a duty to uphold righteous laws and leaders.

The history of the people of ancient America, recorded in the Book of Mormon, teaches that civilizations are built on moral foundations; that when people are morally strong, they do well; that when they are morally weak, they suffer. It teaches us that freedom cannot outlive morality and that freedom is not free—it must be earned” (Ensign, May 1981).

We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.” “The three significant words used in the 12th Article of Faith,” commented President David O. McKay, “express the proper attitude of the membership of the Church toward law. These words are—obey, honor, and sustain. The Article does not say we believe in submission to the law. Obedience implies a higher attitude than mere submission, for obedience has its root in good intent; submission may spring from selfishness or meanness of spirit. Though obedience and submission both imply restraint on one’s own will, we are obedient only from a sense of right; submissive from a sense of necessity. Honor expresses an act or attitude of an inferior towards a superior. When applied to things it is taken in the sense of holding in honor. Thus, in honoring the law, we look upon it as something which is above selfish desires or indulgences. To sustain signifies to hold up; to keep from falling. To sustain the law, therefore, is to refrain from saying or doing anything which will weaken it or make it ineffective. We obey law from a sense of right. We honor law because of its necessity and strength to society. We sustain law by keeping it in good repute.” (In Conference Report, Apr. 1937, p. 28.)

A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey? In answer, the words of Christ may be applied—it is the duty of the people to render unto Caesar the things that are Caesar’s, and unto God the things that are God’s [see D&C 63:26; Matthew 22:21]. At the present time the kingdom of heaven as an earthly power, with a reigning King exercising direct and personal authority in temporal matters, has not been established upon the earth. The branches of the Church as such, and the members composing the same, are subjects of the several governments within whose separate realms the Church organizations exist. In this day of comparative enlightenment and freedom there is still cause for expecting any direct interference with the rights of private worship and individual devotion; in all civilized nations the people are accorded the right to pray, and this right is assured by what may be properly called a common law of humankind. No earnest soul is cut off from communion with his God; and with such an open channel of communication, relief from burdensome laws and redress from grievances may be sought from the power that holds control of nations.” (Articles of Faith, pp. 422–23.)

There are many who question the constitutionality of certain acts passed by their respective governments, even though such laws have been established by the highest courts in the land as being constitutional, and they feel to defy and disobey the law. Abraham Lincoln once observed: ‘Bad laws, if they exist, should be repealed as soon as possible; still, while they continue in force, they should be religiously observed.’ This is the attitude of the Church in regard to law observance. … There is no reason or justification for men to disregard or break the law or try to take it into their own hands. It is the duty of citizens of any country to remember that they have individual responsibilities, and that they must operate within the law of the country in which they have chosen to live.” (“The Laws of God”, Ensign, Nov. 1975)

No member of the Church can be accepted as in good standing whose way of life is one of rebellion against the established order of decency and obedience to law. We cannot be in rebellion against the law and be in harmony with the Lord, for he has commanded us to ‘be subject to the powers that be, until he reigns whose right it is to reign. …’ (D&C 58:22.) And one of these days he is going to come.” (“Our Responsibility as Priesthood Holders,” Ensign, June 1971. The exception to this principle would be when the Lord directs His people through His prophets to take an opposing stand to government. Otherwise they recognize the established authority of government. For more on this subject see, D&C 134 and “Earthly Governments and Laws“.)

Stand for What is Right

Alma 1: When confronted by evil, we must oppose it in God’s way.

How do we respond to such malicious and evil designs? Do we strike back? Allow me to suggest a course of action—one which is in harmony with the teachings of the Savior, and one which, if followed, will be in harmony with the wise counsel of prophets past and present: 1. Avoid those who would tear down your faith. Faith-killers are to be shunned. The seeds which they plant in the minds and hearts of men grow like cancer and eat away the Spirit. True messengers of God are builders—not destroyers. We send our missionaries into the world to teach and to assist people in receiving truth line upon line until the fulness of the gospel is received. (See D&C 98:112.) As one new convert testified: “My previous church provided me the chapter on mortality. The Church of Jesus Christ of Latter-day Saints added two more chapters pertaining to the premortal and postmortal existences.” 2. Keep the commandments. President Brigham Young promised, “All we have to do is to go onward and upward, and keep the commandments of our Father and God; and he will confound our enemies.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1957, p. 347.) If we obey holy laws, we will take upon ourselves “the whole armour of God” and we will be able to stand against the wiles of the devil. (See Eph. 6:11–18.) Moreover, obedience ensures us of the guidance and protection of the Holy Spirit. 3. Follow the living prophets, as we have just been admonished. One Church leader taught: “Always keep your eye on the President of the Church, and if he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it. … But you don’t need to worry. The Lord will never let his mouthpiece lead the people astray.” (Heber J. Grant, quoted by Marion G. Romney in Conference Report, Oct. 1960, p. 78.) We walk in uncharted mine fields and place our souls in jeopardy when we receive the teachings of anyone except he that is ordained of God. (See D&C 43:2–7; D&C 52:9.) 4. Do not contend or debate over points of doctrine. The Master warned that “the spirit of contention is not of me, but is of the devil.” (3 Ne. 11:29.) We are inconsistent if we resort to Satanic tactics in attempting to achieve righteous ends. Such inconsistency results only in frustration, loss of the Spirit, and ultimate defeat. Remember, “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege.” (Eleventh Article of Faith.) 5. Search the scriptures. Few of us would go astray or lose our way if we regarded the scriptures as our personal guide or compass. (See Alma 37:44.) The iron rod is the word of God, and if held to, we will not fall. 6. Do not be swayed or diverted from the mission of the Church. There are those who would draw you off course and cause you to waste time and energies. Satan used a diversion ploy when he tempted Christ in the wilderness. The Savior’s decisive response, “Get thee hence, Satan” (Matt. 4:10), is a proper example for all of us. 7. Pray for your enemies. Christ said to the Nephites, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you.” (3 Ne. 12:44; see also Matt. 5:44; 3 Ne. 12:10–12.) While on the cross, the Savior pled, “Father, forgive them; for they know not what they do.” (Luke 23:34.) There are many who are kept from the truth—not because they don’t want it, but because they know not where to find it. 8. Practice “pure religion.” Involve yourself in Christian service. Succor the needs of the sick and poor; visit the fatherless and widows, and be charitable to all whether in the Church or out of the Church. (See James 1:27 and Alma 1:30.) 9. Remember that there may be many questions for which we have no answers and that some things have to be accepted simply on faith. An angel of the Lord asked Adam, “Why dost thou offer sacrifices unto the Lord?” He answered, “I know not, save the Lord commanded me.” (Moses 5:6.) There may be times when we are called upon to climb Mount Moriah’s and to sacrifice our Isaac’s without a full and prior explanation. Faith is the first principle of the gospel; it is a principle of progress…. I promise all missionaries—and all members—that if the nine actions just mentioned are followed consistently, victory will be yours and faith and testimony will be preservedAt the same time—1. I assure you that opposition to our cause testifies of its divinity. Would satanic powers combine against us if we were not posing a threat to such powers? 2. I assure you that opposition, if met and overcome, has a refining influence upon our lives. A verse in one of our hymns reads: When through fiery trials thy pathway shall lie, My grace, all sufficient, shall be thy supply. The flame shall not hurt thee; I only design Thy dross to consume and thy gold to refine. (“How Firm a Foundation,” Hymns, no. 66.) The Savior learned obedience by the things which he suffered. (See Heb. 5:8.) Joseph Smith’s oppositions gave him experience and worked for his good. (See D&C 122:7.) 3. I assure you that the waters in which we are wont to swim are but little puddles when compared with the deep rivers of opposition in which the Prophet Joseph and others swam. (See D&C 127:2.) 4. I assure you that our cause is just and it will succeed, regardless of the opposition exerted against us. Earlier Saints were bolstered by these words: “As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.” (D&C 121:33.) President Brigham Young said: “Every time you kick ‘Mormonism’ you kick it upstairs; you never kick it downstairs. The Lord Almighty so orders it.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1941, p. 351.) With all my heart I implore those who are walking on the fringes of our faith to seek the safety of the center. This can be done best by counseling with your leaders and remaining within the fellowshipping circle of the Saints, and receiving nourishment from the good word of God. Do not permit faithless people to turn you out of the right way or to put you out of existence. (See Moro. 6.) And I pray for those who deal in the highest form of larceny—that of stripping people of their precious testimonies. Such action, if continued, will lead only to the futility and emptiness of the dream of a night vision. (See 2 Ne. 27:3; Acts 5:33–39.) God help us all in our war against sin. Though our numbers may be few and our dominions small, may we go forward “armed with righteousness and with the power of God in great glory” (1 Ne. 14:14). (“Opposition to the Work of God”, Ensign, Nov. 1981)

ON THIS DAY IN 1829: Harmony, Pennsylvania. Joseph Smith and Oliver Cowdery ran out of supplies during the translation of the Book of Mormon and went to Colesville, New York, to obtain provisions from Joseph Knight Sr.

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#BOMTC Day 33, May 9~Mosiah 26-27 or Pages 196-202: “O Who Will Exchange Old Lamps for New?”

Click on graphic to read Mosiah 26-27

Click on graphic to read Mosiah 26-27

These chapters always make me think of the first time I found out the REAL story of Aladdin. My mother had been talking about how Disney movies always create their own versions of the classic tales and it seemed to make everyone believe that the Disney versions were the correct versions (she is very well read, so this is somewhat disappointing to her). I was not aware of what she was referring to (since I am not as well read as my mother…), so I asked her to name a couple of examples. When she mentioned Aladdin I remembered that I had the original story as part of the Harvard Collection at my home. I was determined to discover the REAL story of Aladdin (FYI: It really is better than the Disney one!).

However, Mosiah 26-27 is even better than both versions of Aladdin! As recorded in Mosiah 26, some unbelieving Nephites of the rising generation influenced members of the Church with flattering words and led them to sin. Mosiah 27 recounts the conversion of Alma (the son of Alma) and the sons of King Mosiah. It tells of their rebellious attempts to destroy the Church of God, the visitation of an angel, Alma’s miraculous change, and the efforts of these young men to repair the harm they had done. As you read the accompanying quotes I hope you will start to see the parallels between the original story of Aladdin and these chapters in Mosiah.

Elder John A. Widtsoe, a member of the Quorum of the Twelve Apostles from 1921 until his death in 1952, used the story of Aladdin to warn the youth about giving up the “old lamp” filled with the gospel when the world offers “new lamps” that are empty:

The youth of our day, in their approach to knowledge, are thinking for themselves. For that let us be grateful. And may they think straight, so that truth may not pass them by unrecognized!

Aladdin of Arabian Nights fame secured an old battered copper lamp of magical powers. By its aid he built himself a magnificent palace, acquired great wealth and became the son-in-law of the King. A wicked magician determined to secure possession of the wonderful lamp. With a supply of ordinary but new, highly polished lamps, he approached the palace, offering “new lamps for old.” Aladdin’s wife, who knew nothing of the uncommon properties of the old lamp, gladly exchanged it for a new one. Then Aladdin’s troubles began. Palace, wealth, and station vanished overnight. This ancient tale is being retold in our modern times. Almost every day someone, usually honest enough, offers a new belief or thought, burnished and bright with newness, to replace convictions that we have long held and which have well maintained us. … A careless exchange may result in loss or fearful consequences. (In Search of Truth: Comments on the Gospel and Modern Thought)

#BOMTC Day 33, May 9~Mosiah 26-27 or Pages 196-202 (3)

Elder Marion D. Hanks, Of the Presidency of the First Council of the Seventy, shared similar cautions:

Most young people know the story of Aladdin, how his precious lamp was traded for a more glittery, shiny one which seemed at the moment very desirable and attractive but which turned out to be worthless and useless. The villain of the story was a scheming man who knew the value of the old lamp, and who with evil purpose acquired it by sounding the enticing cry: “New lamps for old.” The tragic figure of the account was Mrs. Aladdin, who had not learned the worth of the priceless light and who traded it for something which appeared desirable but was actually cheap and shoddy and unsatisfying.

If I were in my teens I would want to understand the relevance of the principle of the story of Aladdin to me and my life. I would want to understand the tremendous importance to my personal happiness of appreciating and honoring the precious light I have been blessed with. I would hope to be made aware of the great worth of the light of the gospel in my life and of the light of liberty which is my heritage in this great free land. I would observe, too, that immoral and deluded and dishonest people still walk the streets of my neighborhood and my town and the corridors of my school trying to get me to trade the lamps my fathers made possible for me for their shiny “new lamps” of corruption and unbelief and indolence and disloyalty.

I would seek and pray for teachers who could help me to understand which are lasting values and which are not, and for companions with whom I could freely and happily find and enjoy that which is of persisting worth. I would hope never to be unwise enough to trade a lifetime and an eternity of peace and self-respect for a few minutes of illicit and questionable “pleasure.” (Improvement Era 1954)

LIKENING his own teaching on another occasion, Elder Hanks taught:

“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (1 Cor. 14:8.)

…We hear most clearly those voices that are nearest to us, and we are inclined to be responsive to those voices.

Do you remember what Paul wrote to the Corinthians after his allusion to the uncertain trumpet? These words: “There are . . . so many kinds of voices in the world, . . .” (1 Cor. 14:10.)

What are the voices to which our young people are listening? What do they hear in their homes, in the streets of their towns and communities? What do they hear over television and radio? What is communicated to them in books and magazines and photographs? What do they hear when they mingle with groups of their associates?

Well, for some the answer will be very good because there are many wonderful parents whose hearts are truly moved toward a love for their young people. There are good teachers and fine, interested human beings all over the face of the earth who honestly try to be helpful to youth and to speak truly and honorably. But for many young people the answers won’t be so affirmative. What voices are they hearing?

• Very frequently, commercial voices. They may be honest voices from honest commerce seeking the trade of youth. They may be voices of conspiring and deceitful men who seek profit at the expense of the future well-being of youth.

• There are pagan voices, iconoclastic voices attacking old traditions and fundamentals, arrogantly assuring that the old ideals, the old standards, the old viewpoints of nobility and honest effort, all of these are outmoded, no longer applicable, and may be abandoned with old faith, old ways, old accepted patterns of moral behavior.

• Entertaining voices come from illuminated screens, often in company with actions which are designed to emphasize that part of our nature that needs no emphasis.

• False voices issue from parked cars or darkened rooms, sometimes tainted with alcohol or inflamed with drugs, treacherously asking, always asking, for self-gratification. “Don’t you love me?” they say. “You know I love you.” Love they call it, but love it is not, and love they do not. True love “seeketh not her own.” But these voices constantly sing their song of counterfeit love, always seeking satisfaction of their own lusts, never really giving or intending to give, or perhaps knowing how to give, not knowing how to truly love.

• Misguided voices urging rebellion for rebellion’s sake.

• Beguiling voices inviting young eyes to filth or foulness, young ears to that which young ears should not hear.

• Foolish voices which suggest that since most people seem to be doing it, it therefore becomes all right to do.

• Cynical voices that propound moral relativism, saying that there are no virtues or principles that you can really count on anymore, none that are always applicable everywhere. You make your own rules in this time and generation.

• Sophisticated voices that skirt the edge of truth, telling youth, “It’s your life, you live it. Never mind what parents, honest teachers, earnest adults, persons who care, have to say about it or how they feel about it. You decide; it’s your life.”

• Peer voices, voices that are inexperienced, something imitating what someone called the “imitation men” they have seen on the street corners.

• Aladdin voices singing the same old strain, “New lamps for old.”

• Loud voices, persistent voices, persuasive, confusing.

In the midst of all this, where can young people turn to hear a voice that will move them in the direction of their dreams, their noblest and highest and most honorable dreams?

Do you remember the words of the Lord through Isaiah: “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left”? (Isa. 30:21.)

Where can young people hear this voice?

The Church offers to its youth answers to some of their serious, sacred spiritual questions. It offers them a guide of conduct that will help them to live with meaningfulness and joy in this world, and it offers them this sacred personal commitment we call testimony that allows them to say “I know God lives.” (Conference Report, October 1965, Third Day, Morning Meeting, p.118-121)

Elder Spencer W. Kimball, then a member of the Quorum of the Twelve Apostles, used the story of the Prodigal Son to illustrate the same principle:

“[The prodigal son] had exchanged the priceless inheritance of great lasting value for a temporary satisfaction of physical desire, the future for the present, eternity for time, spiritual blessings for physical meat” (The Miracle of Forgiveness [1969], 311; see Luke 15:11–32).

THE REAL STORY: The Story Of ‘Ala-Ed-Din And The Wonderful Lamp. Part 22 – 23

Thus ‘Ala-ed-Din daily increased in fair fame and renown, and the love of him grew stronger in the hearts of all the subjects, and he was magnified in the eyes of the people. At this time, moreover, certain of the Sultan’s enemies rode down against him, and the Sultan equipped the troops to resist them, and made ‘Ala-ed-Din leader of the army. So ‘Ala-ed-Din went with the troops, till he drew near to the enemy, whose armies were very strong.

And he drew his sword, and rushed upon the enemy, and the battle and slaughter began, and the conflict was sturdy.

But ‘Ala-ed-Din broke them and dispersed them, killing the greater part, and looting their goods and provisions and cattle beyond number. Then he returned triumphant after a glorious victory, and made his entry into his city, who had adorned herself for him in her rejoicing over him. And the Sultan went forth to meet him and congratulated him and embraced and kissed him, and there was a magnificent fete and great rejoicings. And the Sultan and ‘Ala-ed-Din entered the palace, where there met him his bride, the Lady Bedr-el-Budur, who was rejoicing over him, and kissed him between the eyes. And they went into her palace, and presently the Sultan and all sat down, and the damsels brought sherbets. So they drank; and the Sultan ordered throughout the kingdom that they should illuminate for the victory of ‘Ala-ed-Din over the enemy. And the chiefs and the soldiers and the crowd turned [their prayers] only to God in Heaven and ‘Ala-ed-Din on earth, for they loved him exceedingly, because of the excess of his bounty and generosity and his fighting for his country, and his charge, and his rout of the foe. And thus was it with ‘Ala-ed-Din.

But as to the Moorish sorcerer, when he had returned to his country, he spent all this time in lamenting the labour and trouble he had taken in his quest of the Lamp, and the more because his labour was fruitless; and the morsel had fallen from his hand just as it was touching his lips. And he fell to thinking over all this, and lamented, and cursed ‘Ala-ed-Din in his exceeding rage, and at times he would mutter: “That this misbegotten boy is dead below ground I am satisfied, and I hope yet to get the Lamp, since it is still safe”.

One day of the days he drew a table in sand and put the figures down and examined them carefully and verified them, that he might perceive and be certified of the death of ‘Ala-ed-Din and the preservation of the Lamp, beneath the ground; and he looked into the figures, both “mothers” and “daughters,” intently, but he saw not the Lamp. At this, anger overcame him, and he drew the figure again, to be certain of ‘Ala-ed-Din’s death; but he saw him not in the Treasury. So his rage increased and the more so when he ascertained that the boy was alive on the surface of the earth. And when he knew that he had come forth from underground and was possessed of the Lamp for which he himself had endured privations and labour such as man can hardly bear, then he said within himself: ” I have borne many pains and suffered torments which no one else would have endured for the sake of the Lamp, and this cursed boy has taken it without an effort; and if this accursed knoweth the virtues of the Lamp, no one in the world should be richer than he.” And he added: “There is nothing for it but that I compass his destruction.” So he drew a second table, and inspecting the figures, discovered that ‘Ala-ed-Din had acquired immense wealth and had married the daughter of the Sultan. So he was consumed with the flame of anger begotten of envy.

He arose that very hour, and equipped himself, and journeyed to the land of China, and when he arrived at the metropolis wherein dwelt ‘Ala-ed-Din, he entered and alighted at one of the Khans. And he heard the people talking of nothing but the splendour of ‘Ala-ed-Din’s palace. After he had rested from his journey, he dressed himself and went down to perambulate the streets of the city. And he never met any people but they were admiring this palace and its splendour, and talking together of the beauty of ‘Ala-ed-Din and his grace and dignity and generosity and the charm of his manners. And the Moor approached one of those who were depicting ‘Ala-ed-Din with these encomiums, and said to him: ” O gentle youth, who may this be whom ye praise and commend ? ” And the other replied: ” It is evident that thou, O man, art a stranger and comest from distant parts; but be thou from ever so distant a land, how hast thou not heard of the Emir ‘Ala-ed-Din whose fame, methinks, hath filled the world and whose palace one of the Wonders of the World hath been heard of far and near? And how hast thou not heard anything of this or of the name of ‘Ala-ed-Din, our Lord increase his glory and give him joy?” But the Moor answered: “Verily it is the height of my desire to see the palace, and if thou wilt do me the favour, direct me to it, since I am a stranger.” Then the man said, ” I hear and obey,” and proceeded before him and guided him to the palace of ‘Ala-ed-Din. And the Moor began to examine it, and knew that it was all the doing of the Lamp, and cried: ” Ah! There is nothing for it but that I dig a pit for this cursed son of a tailor, who could not even earn a supper. And if the fates aid me I will undoubtedly send his mother back to her spinning, as she was before; and as for him, I will take his life”.

He returned to the Khan in this state of grief and regret and sadness for envy of ‘Ala-ed-Din. When he arrived at the Khan he took his instruments of divination and drew a table to discover where the Lamp was; and he found it was in the palace, and not on ‘Ala-ed-Din himself. Whereat he rejoiced mightily, and said: ” The task remaineth easy, to destroy the life of this accursed; and I have a way to obtain the Lamp.” Then he went to a coppersmith and said: ” Make me a number of lamps, and take their price, and more; only I wish thee to hasten to finish them.” And the coppersmith answered, “I hear and obey.” And he set to work at them and completed them; and when they were done the Moor paid him the price he asked for them, and took them and departed and went to the Khan, where he put them in a basket. Then he went about the streets and bazars of the city, crying: “O who will exchange old lamps for new?” And when the people heard him crying thus, they laughed at him, saying: “No doubt this man is mad, since he goeth about to exchange old lamps for new.” And all the world followed him, and the street boys pursued him from place to place and mocked at him; but he gainsaid them not nor cared for that, but did not cease perambulating the city till he came under ‘Ala-ed-Din’s palace, when he began to cry in a louder voice, while the boys shouted at him, ” Madman! Madman!” Now by the decrees of destiny the Lady Bedr-el-Budur was in the kiosk, and hearing some one crying and the boys shouting at him, and not understanding what it was all about, she ordered one of her handmaids, saying: “Go and find out who it is that crieth and what he is crying.” So the damsel went to look, and perceived a man crying: “O who will exchange old lamps for new?” and the boys around him making sport of him. And she returned and told her mistress Bedr-el-Budur, saying: “O my lady, this man is crying: ‘O who will exchange old lamps for new?’ and the urchins are following him and laughing at him.” So the Lady Bedr-el-Budur laughed too at this oddity. Now *Ala-ed-Din had left the Lamp in his apartment, instead of replacing it in the Treasury and locking it up, and one of the maids had seen it. So she said: “O my mistress, methinks I have seen in my master’s room an old lamp; let us exchange it with this man for a new one, to find out if his cry be true or false.” And the Lady Bedr-el-Budur said to her: “Bring the Lamp which thou sayest thou didst see in thy master’s room.” For the Lady Bedr-el-Budur had no knowledge of the Lamp and its qualities, and that it was this which had brought ‘Ala-ed-Din her husband to his present high station; and her chief desire was to try and discover the object of this man who exchanged new lamps for old. So the damsel went and ascended to the apartment of ‘Ala-ed-Din and brought the Lamp to her mistress, and none of them suspected the guile of the Moorish wizard and his cunning. Then the Lady Bedr-el-Budur ordered an agha of the eunuchs to go down and exchange the Lamp for a new one. So he took the Lamp and gave it to the Moor and received from him a new lamp, and returned to the Princess and gave her the exchange; and she, after examining it, saw it was really new, and fell a-laughing at the folly of the Moor.

But he, when he got the Lamp and knew it was the Lamp of the Treasure, instantly put it in his bosom and abandoned the rest of the lamps to the people who were chaffering with him, and went running till he came to the outskirts of the city, when he walked on over the plains and waited patiently till night had fallen, and he saw that be was alone in the desert, and none there but he* Then he took forth the Lamp from his bosom and rubbed it, and immediately the Marid appeared to him, and said: “At thy service, I am thy slave in thy hands; ask of me what thou desirest.” So the Moor replied: “I require thee to remove the palace of ‘Ala-ed-Din from its site, with its inmates and all that is in it, and myself also, and set it in my country, the land of Africa. Thou knowest my town, and I wish this palace to be in my town, among the gardens.” And the Marid slave replied, “I hear and obey. Shut thine eye and open it, and thou wilt find thyself in thy country along with the palace.” And in a moment this was done, and the Moor and the palace of ‘Ala-ed-Din and all in it were removed to the land of Africa. Thus it was with the Moorish sorcerer.

To return to the Sultan and ‘Ala-ed-Din. When the Sultan arose in the morning from his sleep, in his affection and love for his daughter the Lady Bedr-el-Budur, he was wont every day when he was aroused from sleep to open the window and look out towards her. So he arose that day, as usual, and opened the window to look upon his daughter. But when he approached the window and looked towards the palace of ‘Ala-ed-Din, he beheld nothing-nay, the place was as bare as it was of yore, and he saw neither palace nor any other building. And he was wrapped in amazement and distraught in mind; and he rubbed his eyes, in case they were dimmed or darkened, and returned to his observation, till at last he was sure that no trace or vestige of the palace remained; and he knew not how or why it had disappeared. So his wonder increased, and he smote his hands together, and the tears trickled down over his beard, because he knew not what had become of his daughter.

Then he sent at once and had the Wezir fetched. And he stood before him, and as soon as he came in he noticed the sorrowful state of his sovereign, and said to him: “Pardon, O King of the Age. God defend thee from calamity. Wherefore dost thou grieve?” The Sultan replied: “Perhaps thou dost not know my trouble?” And the Wezir said: “Not a whit, O my lord. By Allah, I have no knowledge of it whatever.” Then said the Sultan: “It is evident thou hast not looked towards the palace of ‘Ala-ed-Din.” “True, O my master,” replied the Wezir, “it must now be still closed.” Then said the King: “Since thou hast no knowledge of anything, arise and look out of the window and see where ‘Ala-ed-Din’s palace is which thou sayest is shut up.” So the Wezir arose and looked out of the window towards the palace of ‘Ala-ed-Din, and could espy nothing, neither palace nor anything else. So his reason was amazed and he was astounded, and returned to the Sultan, who said: “Dost thou know now the reason of my grief, and hast thou observed the palace of ‘Ala-ed-Din which thou saidst was shut?” The Wezir answered: “O King of the Age, I informed thy Felicity before that this palace and all these doings were magic” Then the Sultan was inflamed with wrath, and cried out: “Where is ‘Ala-ed-Din?” He answered: “Gone to the chase.” Thereupon the Sultan instantly ordered some of his aghas and soldiers to go and fetch ‘Ala-ed-Din, pinioned and shackled. So the aghas and soldiers proceeded till they came upon ‘Ala-ed-Din, whom they thus addressed: “Chastise us not, O our master ‘Ala-ed-Din, for the Sultan hath commanded us to take thee chained and pinioned. So we beg thy pardon, for we are acting under the royal mandate, which we cannot oppose.” When ‘Ala-ed-Din heard the words of the aghas and soldiers, wonder took hold of him, and his tongue became tied, for he understood not the cause of this. Then turning to them, he said: “O company, have ye no knowledge of the cause of this order of the Sultan ? I know myself to be innocent, and to have committed no sin against the Sultan or against the kingdom.” They answered: “O our master, we know no cause at all.” Then ‘Ala-ed-Din dismounted and said to them: “Do with me what the Sultan ordered, for the command of the Sultan must be on the head and the eye.” Then the aghas chained ‘Ala-ed-Din and manacled him and bound him with irons and led him to the city. And when the citizens saw him bound and chained with iron, they knew that the Sultan would cut off his head; and since he was exceedingly beloved of them all, the lieges assembled together and brought their weapons and went forth from their houses and followed the soldiers to see what would be the event.

When the troops with ‘Ala-ed-Din reached the palace, they entered and told the Sultan; whereupon he straightway commanded the executioner to come and cut off his head.

But when the citizens knew this, they barred the gates and shut the doors of the palace, and sent a message to the Sultan, saying: “We will instantly pull down thy house over thy head and all others in it, if any mischief or harm come to ‘Ala-ed-Din.” So the Wezir went in and informed the Sultan, saying: “O King of the Age, thy command is about to seal the book of our lives. It were better to pardon ‘Ala-ed-Din lest there come upon us the calamity of calamities; for the lieges love him more than us.” Now the executioner had already spread the carpet of death, and seated ‘Ala-ed-Din thereon, and bandaged his eyes, and had walked round him thrice, waiting for the King’s command, when the Sultan looking out of the window, beheld his subjects attacking him and scaling the walls with intent to pull them down. So he immediately ordered the executioner to stay his hand, and bade the herald go out to the crowd and proclaim that he had pardoned ‘Ala-ed-Din and granted him grace. When ‘Ala-ed-Din saw he was free, and espied the Sultan seated on his throne, he drew near and said to him: “O my lord, since thy Felicity hath been gracious to me all my life, vouchsafe to tell me what is my offence.” Then the Sultan said: “O traitor, hitherto I knew of no offence in thee.” And turning to the Wezir, he said: “Take him and shew him from the windows where his palace is.” And when the Wezir had led him and he had looked out of the window in the direction of his palace, he found the site bare as it was before he built his palace thereon; and he saw never a vestige of the palace at all. (The Story Of ‘Ala-Ed-Din And The Wonderful Lamp. Part 22 & 23)

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#BOMTC Day 32, May 8~Mosiah 22-25 or Pages 189-195: Divine Daily Deliverance

#BOMTC Day 32, May 8~Mosiah 22-25 or Pages 189-195 (2)

Click graphic to read Mosiah 22-25

Limhi’s people came into Lamanite bondage as a result of their wickedness (see Mosiah 20:21), and they were humbled and turned to God as a result of their bondage. Alma’s people were brought into bondage as a trial of their faith (see Mosiah 23:21). Both groups prayed mightily to be released from bondage. While both groups of people were eventually delivered and arrived in Zarahemla, the Lord helped each group in different ways.

By studying the trials and deliverance of Limhi’s group, we can see the Lord will answer our prayers in His own way and time as we humble ourselves (see Mosiah 22:1–9, 13–14). By studying the trials and deliverance of Alma’s people, we can learn how to rely on the Lord for strength amid our own struggles and challenges (see Mosiah 24:17–25). (See also Book of Mormon Study Guide for Home-Study Seminary Students, (2012), 131–33)

Nephites carrying log

To be delivered usually means to be set free, helped, or brought through something. Studying these two accounts of divine deliverance can help us increase our faith to call upon the Lord for daily divine deliverance from whatever afflictions you are experiencing.

Elder Richard G. Scott“No one wants adversity. Trials, disappointments, sadness, and heartache come to us from two basically different sources. Those who transgress the laws of God will always have those challenges. The other reason for adversity is to accomplish the Lord’s own purposes in our life that we may receive the refinement that comes from testing. It is vitally important for each of us to identify from which of these two sources come our trials and challenges, for the corrective action is very different” (Elder Richard G. Scott, “Trust in the Lord,” Ensign, Nov. 1995).

#BOMTC Day 32, May 8~Mosiah 22-25 or Pages 189-195 (3)

By comparing Limhi’s experience in Mosiah 21:16 with Alma’s experience in Mosiah 24:15 we can identify common ways that the Lord prepares His children for divine deliverance.

LIMHI’S PEOPLE ALMA’S PEOPLE
They were placed in bondage after much bloodshed (see Mosiah 21:5–13). They were placed in bondage with no bloodshed (see Mosiah 23:35–38).
The Lord was slow to hear their cries because of their iniquities (see Mosiah 21:15). The Lord answered their prayers quickly (see Mosiah 23:10–13).
Their burdens were eased because the Lord softened the hearts of the Lamanites (see Mosiah 21:15). The Lord strengthened them so they could bear their burdens with ease (see Mosiah 24:14–15).
Gideon conceived a plan of escape (see Mosiah 21:36;22:1–9). The Lord told them, “Be of good comfort, for on the morrow I will deliver you out of bondage” (Mosiah 24:16).
They got the guards drunk (see Mosiah 22:10). The Lord caused the guards to sleep (see Mosiah 24:19).

DFU, Your Reaction to Adversity

Instead of taking the time to read my thoughts on all of this, I feel it will be much more useful for you to use your time reviewing, “Trust in the Lord”, by Elder Scott.

Trust in the Lord

It is so hard when sincere prayer about something we desire very much is not answered the way we want. It is especially difficult when the Lord answers no to that which is worthy and would give us great joy and happiness. Whether it be overcoming illness or loneliness, recovery of a wayward child, coping with a handicap, or seeking continuing life for a dear one who is slipping away, it seems so reasonable and so consistent with our happiness to have a favorable answer. It is hard to understand why our exercise of deep and sincere faith from an obedient life does not bring the desired result.

No one wants adversity. Trials, disappointments, sadness, and heartache come to us from two basically different sources. Those who transgress the laws of God will always have those challenges. The other reason for adversity is to accomplish the Lord’s own purposes in our life that we may receive the refinement that comes from testing. It is vitally important for each of us to identify from which of these two sources come our trials and challenges, for the corrective action is very different.

If you are suffering the disheartening effects of transgression, please recognize that the only path to permanent relief from sadness is sincere repentance with a broken heart and a contrite spirit. Realize your full dependence upon the Lord and your need to align your life with His teachings. There is really no other way to get lasting healing and peace. Postponing humble repentance will delay or prevent your receiving relief. Admit to yourself your mistakes and seek help now. Your bishop is a friend with keys of authority to help you find peace of mind and contentment. The way will be opened for you to have strength to repent and be forgiven.

Now may I share some suggestions with you who face the second source of adversity, the testing that a wise Heavenly Father determines is needed even when you are living a worthy, righteous life and are obedient to His commandments.

Just when all seems to be going right, challenges often come in multiple doses applied simultaneously. When those trials are not consequences of your disobedience, they are evidence that the Lord feels you are prepared to grow more (see Prov. 3:11–12). He therefore gives you experiences that stimulate growth, understanding, and compassion which polish you for your everlasting benefit. To get you from where you are to where He wants you to be requires a lot of stretching, and that generally entails discomfort and pain.

When you face adversity, you can be led to ask many questions. Some serve a useful purpose; others do not. To ask, Why does this have to happen to me? Why do I have to suffer this, now? What have I done to cause this? will lead you into blind alleys. It really does no good to ask questions that reflect opposition to the will of God. Rather ask, What am I to do? What am I to learn from this experience? What am I to change? Whom am I to help? How can I remember my many blessings in times of trial? Willing sacrifice of deeply held personal desires in favor of the will of God is very hard to do. Yet, when you pray with real conviction, “Please let me know Thy will” and “May Thy will be done,” you are in the strongest position to receive the maximum help from your loving Father.

This life is an experience in profound trust—trust in Jesus Christ, trust in His teachings, trust in our capacity as led by the Holy Spirit to obey those teachings for happiness now and for a purposeful, supremely happy eternal existence. To trust means to obey willingly without knowing the end from the beginning (see Prov. 3:5–7). To produce fruit, your trust in the Lord must be more powerful and enduring than your confidence in your own personal feelings and experience.

To exercise faith is to trust that the Lord knows what He is doing with you and that He can accomplish it for your eternal good even though you cannot understand how He can possibly do it. We are like infants in our understanding of eternal matters and their impact on us here in mortality. Yet at times we act as if we knew it all. When you pass through trials for His purposes, as you trust Him, exercise faith in Him, He will help you. That support will generally come step by step, a portion at a time. While you are passing through each phase, the pain and difficulty that comes from being enlarged will continue. If all matters were immediately resolved at your first petition, you could not grow. Your Father in Heaven and His Beloved Son love you perfectly. They would not require you to experience a moment more of difficulty than is absolutely needed for your personal benefit or for that of those you love.

As in all things, the Master is our perfect example. Who could have asked with more perfect faith, greater obedience, or more complete understanding than did He when He asked His Father in Gethsemane: “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Matt. 26:39). Later He pled twice again: “O my Father, if this cup may not pass away from me, except I drink it, thy will be done” (Matt. 26:42; see also Matt. 26:44).

How grateful I am personally that our Savior taught we should conclude our most urgent, deeply felt prayers, when we ask for that which is of utmost importance to us, with “Thy will be done” (Matt. 26:42). Your willingness to accept the will of the Father will not change what in His wisdom He has chosen to do. However, it will certainly change the effect of those decisions on you personally. That evidence of the proper exercise of agency allows His decisions to produce far greater blessings in your life. I have found that because of our Father’s desire for us to grow, He may give us gentle, almost imperceptible promptings that, if we are willing to accept without complaint, He will enlarge to become a very clear indication of His will. This enlightenment comes because of our faith and our willingness to do what He asks even though we would desire something else.

Our Father in Heaven has invited you to express your needs, hopes, and desires unto Him. That should not be done in a spirit of negotiation, but rather as a willingness to obey His will no matter what direction that takes. His invitation, “Ask, and ye shall receive” (3 Ne. 27:29) does not assure that you will get what you want. It does guarantee that, if worthy, you will get what you need, as judged by a Father that loves you perfectly, who wants your eternal happiness even more than do you.

I testify that when the Lord closes one important door in your life, He shows His continuing love and compassion by opening many other compensating doors through your exercise of faith. He will place in your path packets of spiritual sunlight to brighten your way. They often come after the trial has been the greatest, as evidence of the compassion and love of an all-knowing Father. They point the way to greater happiness, more understanding, and strengthen your determination to accept and be obedient to His will.

It is a singularly marvelous blessing to have faith in the Savior and a testimony of His teachings. So few in the world have that brilliant light to guide them. The fulness of the restored gospel gives perspective, purpose, and understanding. It allows us to face what otherwise appear to be unjust, unfair, unreasonable challenges in life. Learn those helpful truths by pondering the Book of Mormon and other scriptures. Try to understand those teachings not only with your mind but also with your heart.

True enduring happiness with the accompanying strength, courage, and capacity to overcome the most challenging difficulties comes from a life centered in Jesus Christ. Obedience to His teachings provides a sure foundation upon which to build. That takes effort. There is no guarantee of overnight results, but there is absolute assurance that, in the Lord’s time, solutions will come, peace will prevail, and emptiness will be filled.

Recently a great leader, suffering from physical handicaps that come with advancing age, said, “I am glad I have what I have.” It is wisdom to open the windows of happiness by recognizing your abundant blessings.

Don’t let the workings of adversity totally absorb your life. Try to understand what you can. Act where you are able; then let the matter rest with the Lord for a period while you give to others in worthy ways before you take on appropriate concern again.

Please learn that as you wrestle with a challenge and feel sadness because of it, you can simultaneously have peace and rejoicing. Yes, pain, disappointment, frustration, and anguish can be temporary scenes played out on the stage of life. Behind them there can be a background of peace and the positive assurance that a loving Father will keep His promises. You can qualify for those promises by a determination to accept His will, by understanding the plan of happiness, by receiving all of the ordinances, and by keeping the covenants made to assure their fulfillment.

The Lord’s plan is to exalt you to live with Him and be greatly blessed. The rate at which you qualify is generally set by your capacity to mature, to grow, to love, and to give of yourself. He is preparing you to be a god. You cannot understand fully what that means, yet, He knows. As you trust Him, seek and follow His will, you will receive blessings that your finite mind cannot understand here on earth. Your Father in Heaven and His Holy Son know better than you what brings happiness. They have given you the plan of happiness. As you understand and follow it, happiness will be your blessing. As you willingly obey, receive, and honor the ordinances and covenants of that holy plan, you can have the greatest measure of satisfaction in this life. Yes, even times of overpowering happiness. You will prepare yourself for an eternity of glorious life with your loved ones who qualify for that kingdom.

I know the principles that we have discussed are true. They have been tested in the crucible of personal experience. To recognize the hand of the Lord in your life and to accept His will without complaint is a beginning. That decision does not immediately eliminate the struggles that will come for your growth. But I witness that it is the best way there is for you to find strength and understanding. It will free you from the dead ends of your own reasoning. It will allow your life to become a productive, meaningful experience, when otherwise you may not know how to go on (see D&C 24:8).

I testify that you have a Heavenly Father who loves you. I witness that the Savior gave His life for your happiness. I know Him. He understands your every need. I positively know that as you accept Their will without complaint, They will bless and sustain you. In the name of Jesus Christ, amen.

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#BOMTC Day 48, May 24~Alma 37-39 or Pages 301-307: “The Lord’s Side of the Line”

Click graphic to read Alma 37-39

Click graphic to read Alma 37-39

George Albert Smith’s grandfather George A. Smith served for many years in the Quorum of the Twelve Apostles and in the First Presidency as a counselor to Brigham Young. George Albert Smith often repeated the counsel his grandfather used to give to his family:

There is a line of demarcation well defined between the Lord’s territory and the devil’s territory. If you will stay on the Lord’s side of the line you will be under his influence and will have no desire to do wrong; but if you cross to the devil’s side of that line one inch you are in the tempter’s power and if he is successful, you will not be able to think or even reason properly because you will have lost the Spirit of the Lord.

George Albert Smith said that he used this counsel throughout his life to guide his choices:

When I have been tempted sometimes to do a certain thing, I have asked myself, ‘Which side of the line am I on?’ If I determined to be on the safe side, the Lord’s side, I would do the right thing every time. So when temptation comes think prayerfully about your problem and the influence of the Lord will aid you to decide wisely. There is safety for us only on the Lord’s side of the line.

“All safety, all righteousness, all happiness are on the Lord’s side of the line. If you are keeping the commandments of God by observing the Sabbath day, you are on the Lord’s side of the line. If you attend to your secret prayers and your family prayers, you are on the Lord’s side of the line. If you are grateful for food and express that gratitude to God, you are on the Lord’s side of the line. If you love your neighbor as yourself, you are on the Lord’s side of the line. If you are honest in your dealing with your fellow men, you are on the Lord’s side of the line. If you observe the Word of Wisdom, you are on the Lord’s side of the line. And so I might go on through the Ten Commandments and the other commandments that God has given for our guidance and say again, all that enriches our lives and makes us happy and prepares us for eternal joy is on the Lord’s side of the line. Finding fault with the things that God has given to us for our guidance is not on the Lord’s side of the line.” (“Stay on the Lord’s Side of the Line“, Teachings of Presidents of the Church: George Albert Smith)

Stay Within the Lines

There are many decisions we can make that are neither good nor evil (such as what color to paint our house, what to have for breakfast, and so forth). But when it comes to the Lord’s commandments, there is a line between the Lord’s territory and Satan’s territory (see 2 Nephi 28:21–23;Moroni 7:16–17)

The Lord's Side of the Line

Elder Joseph B. Wirthlin, a member of the Quorum of the Twelve, taught, “The simple fact is this: anything that does not draw us closer to God takes us away from Him. We have no middle ground, no foggy gray area where we can sin a little without suffering spiritual decline. That is why we must repent and come to Christ daily on submissive knees so that we can prevent our bonfires of testimony from being snuffed out by sin” (Ensign, Nov. 1992).

Some people think of crossing the line as something like a line in the sand, where one crosses from one side to another on an equal plane. However, I believe that when we cross the line we are no longer on an equal plane, but rather dropping to a plane that is dramatically and dangerously lower. I think of crossing the line as crossing over the edge of a waterfall. President James E. Faust pointed out the same thing in his talk entitled, “The Devil’s Throat“:

“As a young man I served a mission to Brazil. It was a marvelous experience. One of the wonders of the world in that great country is Iguaçu Falls. In the flood season, the volume of water spilling over the brink is the largest in the world. Every few minutes, millions of gallons of water cascade into the chasm below. One part of the falls, where the deluge is the heaviest, is called the Devil’s Throat.

“There are some large rocks standing just above, before the water rushes down into Devil’s Throat. Years ago, reckless boatmen would take passengers in canoes to stand on those rocks and look down into the Devil’s Throat. The water above the falls is usually calm and slow moving, and the atmosphere tranquil. Only the roar of the water below forewarns of the danger lurking just a few feet away. A sudden, unexpected current could take a canoe into the rushing waters, over the cliff, and down into the Devil’s Throat. Those foolish enough to leave the canoes to stand on these treacherous wet rocks could so easily lose their footing and be swept away into the swirling currents below.

“I recognize that some of you think of yourselves as daredevils, ready to take on almost any challenge. But some of these excursions for excitement will inevitably take you down into the Devil’s Throat. The only safe course is to stay well away from the dangers of the Devil’s Throat.”

Just as the current becomes more swift and strong as one moves toward the brink of a waterfall, so we are drawn by the power of the adversary as we approach “the line”. This increased pull of the adversary is explained well in Elder Bruce C. Hafen’s talk, “A Disciple’s Journey” (This is one of my FAVORITE talks of all time! I highly recommend that you take some time to study it in its entirety.):

“A few years ago our teenage daughter was feeling quite unsettled, asking some very honest questions, such as “Why is life so hard?” As we talked over dinner one night, I prayed like a missionary for the right things to say. After all, our children are our most important investigators. In the very moment, I received a prompting about “gravitational pull.” I grabbed a paper napkin and drew a sketch I’d never thought of before. It sparked a lively discussion…

“I’d like to share with you today the ideas from that sketch on the napkin…. Let’s call this sketch “a disciple’s journey.”

“A disciple moves from darkness into light, which increases from the dim light of the stars to the moon and then to the brightness of the sun. Joseph Smith compared these heavenly bodies with the telestial, terrestrial, and celestial kingdoms. As the temple teaches, we can and should move toward that celestial light during mortality. We need not be of the world, even if we must live in the world.

“Imagine that two vertical lines separate the stars, moon, and sun into three sections. Each line suggests a major transition as we move from one stage to the next. However, our journey is not rigidly sequential. Our experiences may move us back and forth.

“Envision also two circles, each with a center point, located in stage one and in stage three. These circles represent the gravitational pull from the opposing poles of our journey. In the darkness of stage one, he who claims to be the god of this world exerts a constant force to hold us back from moving toward the light. As we cross the first barrier, we will leave the strongest satanic tugging—though he will always try to ensnare us wherever we are in the journey.

“Reaching out from the center of light in stage three, Jesus also “entices” us with a spiritual gravitational pull toward Him.”

“As soon as you start moving toward the light, the gravitational pull of darkness will immediately try to jerk you back, “for Satan desireth to have you.” He will tempt, frighten, and fight you. Missionaries know all about this. In some way, opposition hits virtually every investigator. The first time Adam and Eve taught their children the gospel, for example, Satan came among them, saying, “Don’t believe your parents.” And so the children, we’re told, “believed [them] not, and they loved Satan more than God. And men began from that time forth to be carnal, sensual, and devilish.” (“From that time forth” tells us that these children chose to be devilish after the Fall, after they heard that message. They were not born devilish.)

“Satanic opposition does have great power in today’s world. Satan holds “a great chain in his hand,” which symbolizes such addictions as drugs, alcohol, and pornography—and the prince of darkness looks up and laughs at the poor souls he captures.20

“But that opposition cannot destroy us. Remember Joseph praying in the grove: an enemy power, he said, bound his tongue so he “could not speak.” Remember Moses when he first saw his grand vision: “Satan came tempting him” until Moses feared exceedingly, and “he saw the bitterness of hell.” But both Joseph and Moses called upon God, who gave them power to drive Satan away. That is a key insight: Satan may rattle us, but he cannot overcome us, for God can cast him from our presence.”

Alma 39, from today’s reading, contains the scriptural basis for today’s discussion. Although there are a LOT of things that I would LOVE to focus on in Alma 37, 38, and 39, the principle of finding safety on the Lord’s side of the line is the one thing that it seems the world, and I, really need to work on. It hit me hard as I came across the words of Alma to his son Corianton: “Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron among the borders of the Lamanites, after the harlot Isabel.” (see Alma 39:1-5, emphasis added). Had Corianton stayed away from “the borders of the Lamanites” he may have never crossed paths with Isabel. He may have heard of her, but he probably would have never met her. He sought her out, and he found her–among the boarders of the enemy.

Stay on “the Lord’s side of the line”! Stay upstream from the brink of the waterfall–“The Devil’s Throat”!! Stay far away from “the boarders of the Lamanites”!!! STAY SAFE, BY STAYING WITHIN THE BOUNDS THE LORD HAS SET!

Within Bounds

Chastity: What Are the Limits?

ON THIS DAY IN 1829: Susquehanna River, Pennsylvania. After Joseph Smith and Oliver Cowdery received the Aaronic Priesthood, the Melchizedek Priesthood was also conferred upon them by the ancient Apostles Peter, James, and John along the banks of the Susquehanna River between Colesville, New York, and Harmony, Pennsylvania. It should be noted that some historians place the Melchizedek Priesthood restoration at a later date. (Sources: History of the Church, Joseph Smith 1:39-46; Opening the Heavens: Accounts of Divine Manifestations, 1820–1844, John W. Welch p. 218-25; Joseph Smith History A1:17-18, 27)

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#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251: Not Shrinking Is Much More Important Than Surviving!

Click graphic to read Alma 14-16

Click graphic to read Alma 14-16

The accounts in Alma 11–16 illustrate the sacrifice people are willing to make for their testimony of the truth. As Alma and Amulek began teaching the people of Ammonihah, they met with opposition. After they explained several eternal truths, many people “began to repent, and to search the scriptures” (Alma 14:1), including Zeezrom. Most of the people were angry and sought to destroy Alma, Amulek, and those who believed in their words.  Alma and Amulek warned the people of Ammonihah that if they failed to repent, the judgments of God would come upon them. Alma and Amulek were arrested, tried, and eventually imprisoned.

#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (3)

The wicked people in Ammonihah cast out the men who believed Alma and Amulek, and burned their wives, children, and scriptures while Alma and Amulek were forced to watch. After many days, the Lord delivered Alma and Amulek from prison and destroyed the wicked leaders of Ammonihah. After the Lord delivered Alma and Amulek from prison, they went to preach to the people in the city of Sidom. There they found the believers who had been cast out of Ammonihah, including Zeezrom, who was suffering physically and spiritually because of his sins. When Zeezrom declared his faith in Jesus Christ, Alma healed him and baptized him.

Alma established the Church in Sidom, and then returned with Amulek to Zarahemla. Rejecting the call to repent, the people of Ammonihah were later destroyed by a Lamanite army, fulfilling Alma’s prophecy that the city of Ammonihah would be destroyed in one day. In addition, the Lamanites captured some of the Nephites from surrounding lands. Choosing to follow Alma’s prophetic guidance, the Nephite armies recovered the prisoners and drove the Lamanites from the land. During a period of peace, Alma, Amulek, and many others strengthened the Church throughout the land of the Nephites.

Mountains to Climb

Finding faith in the Lord Jesus Christ will help us have the power to endure and overcome even the hardest trials in life.


#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (5)

Insightful Articles:

9/11: Stung by Tragedy, Lifted by Faith

#BOMTC Day 40, May 16~Alma 14-16 or Pages 245-251 (6)

“Tragedy or Destiny?”

Teachings of Presidents of the Church: Spencer W. Kimball, (2006), 11–21

 “When we face the apparent tragedies of sorrow, suffering, and death, we must put our trust in God.”

Related Scriptures: Psalm 116:152 Nephi 2:11–169:6Alma 7:10–12D&C 121:1–9122:1–9

From the Life of Spencer W. Kimball

Early in his childhood, Spencer W. Kimball suffered the pain that comes with the death of loved ones. When he was eight years old, his sister Mary died shortly after her birth. A month later, Spencer’s parents sensed that five-year-old Fannie, who had been suffering for several weeks, would soon pass away. Spencer later told of the day Fannie died: “On my ninth birthday Fannie died in Mother’s arms. All of us children were awakened in the early night to be present. I seem to remember the scene in our living room … , my beloved mother weeping with her little dying five-year-old child in her arms and all of us crowding around.”1

Young Spencer Kimball knew the pain of personal loss.

Spencer W. Kimball and his siblings, about two years before his sister Fannie died. Standing, left to right: Clare, Ruth, Gordon, and Delbert. Seated, left to right: Helen, Alice, Fannie, and Spencer.

Even more difficult for young Spencer was the news he received two years later, when he and his brothers and sisters were called home from school one morning. They ran home and were met by their bishop, who gathered them around him and told them that their mother had died the day before. President Kimball later recalled: “It came as a thunderbolt. I ran from the house out in the backyard to be alone in my deluge of tears. Out of sight and sound, away from everybody, I sobbed and sobbed. Each time I said the word ‘Ma’ fresh floods of tears gushed forth until I was drained dry. Ma—dead! But she couldn’t be! Life couldn’t go on for us. … My eleven-year-old heart seemed to burst.”2

Fifty years later, Elder Spencer W. Kimball, then a member of the Quorum of the Twelve Apostles, found himself far away from home, recovering from major surgery. Unable to sleep, he recalled the day his mother died: “I feel like sobbing again now … as my memory takes me over those sad paths.”3

Facing the deep sadness of such experiences, Spencer W. Kimball always found comfort in prayer and in the principles of the gospel. Even in his childhood, he knew where to turn to receive peace. A family friend wrote of young Spencer’s prayers—“how the loss of his mother weighed so heavily upon his little heart and yet how bravely he battled with his grief and sought comfort from the only source.”4

In his ministry, President Kimball frequently offered words of solace to those who mourned the loss of loved ones. He testified of eternal principles, assuring the Saints that death is not the end of existence. Speaking at a funeral, he once said:

“We are limited in our visions. With our eyes we can see but a few miles. With our ears we can hear but a few years. We are encased, enclosed, as it were, in a room, but when our light goes out of this life, then we see beyond mortal limitations. …

“The walls go down, time ends and distance fades and vanishes as we go into eternity … and we immediately emerge into a great world in which there are no earthly limitations.”5

Teachings of Spencer W. Kimball

In His wisdom, God does not always prevent tragedy.

The daily newspaper screamed the headlines: “Plane Crash Kills 43. No Survivors of Mountain Tragedy,” and thousands of voices joined in a chorus: “Why did the Lord let this terrible thing happen?”

Two automobiles crashed when one went through a red light, and six people were killed. Why would God not prevent this?

Why should the young mother die of cancer and leave her eight children motherless? Why did not the Lord heal her?

A little child was drowned; another was run over. Why?

A man died one day suddenly of a coronary occlusion as he climbed a stairway. His body was found slumped on the floor. His wife cried out in agony, “Why? Why would the Lord do this to me? Could he not have considered my three little children who still need a father?”

A young man died in the mission field and people critically questioned: “Why did not the Lord protect this youth while he was doing proselyting work?”

I wish I could answer these questions with authority, but I cannot. I am sure that sometime we’ll understand and be reconciled. But for the present we must seek understanding as best we can in the gospel principles.

Was it the Lord who directed the plane into the mountain to snuff out the lives of its occupants, or were there mechanical faults or human errors?

Did our Father in heaven cause the collision of the cars that took six people into eternity, or was it the error of the driver who ignored safety rules?

Did God take the life of the young mother or prompt the child to toddle into the canal or guide the other child into the path of the oncoming car?

Did the Lord cause the man to suffer a heart attack? Was the death of the missionary untimely? Answer, if you can. I cannot, for though I know God has a major role in our lives, I do not know how much he causes to happen and how much he merely permits. Whatever the answer to this question, there is another I feel sure about.

Could the Lord have prevented these tragedies? The answer is, Yes. The Lord is omnipotent, with all power to control our lives, save us pain, prevent all accidents, drive all planes and cars, feed us, protect us, save us from labor, effort, sickness, even from death, if he will. But he will not.

We should be able to understand this, because we can realize how unwise it would be for us to shield our children from all effort, from disappointments, temptations, sorrows, and suffering.

The basic gospel law is free agency and eternal development. To force us to be careful or righteous would be to nullify that fundamental law and make growth impossible.6

With an eternal perspective, we understand that adversity is essential to our eternal progression.

If we looked at mortality as the whole of existence, then pain, sorrow, failure, and short life would be calamity. But if we look upon life as an eternal thing stretching far into the premortal past and on into the eternal post-death future, then all happenings may be put in proper perspective.

Is there not wisdom in his giving us trials that we might rise above them, responsibilities that we might achieve, work to harden our muscles, sorrows to try our souls? Are we not exposed to temptations to test our strength, sickness that we might learn patience, death that we might be immortalized and glorified?

If all the sick for whom we pray were healed, if all the righteous were protected and the wicked destroyed, the whole program of the Father would be annulled and the basic principle of the gospel, free agency, would be ended. No man would have to live by faith.

If joy and peace and rewards were instantaneously given the doer of good, there could be no evil—all would do good but not because of the rightness of doing good. There would be no test of strength, no development of character, no growth of powers, no free agency, only satanic controls.

Should all prayers be immediately answered according to our selfish desires and our limited understanding, then there would be little or no suffering, sorrow, disappointment, or even death, and if these were not, there would also be no joy, success, resurrection, nor eternal life and godhood.

“For it must needs be, that there is an opposition in all things … righteousness … wickedness … holiness … misery … good … bad. …” (2 Nephi 2:11.)

Being human, we would expel from our lives physical pain and mental anguish and assure ourselves of continual ease and comfort, but if we were to close the doors upon sorrow and distress, we might be excluding our greatest friends and benefactors. Suffering can make saints of people as they learn patience, long-suffering, and self-mastery. …

I love the verse of “How Firm a Foundation”—

When through the deep waters I call thee to go,
The rivers of sorrow shall not thee o’erflow
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.

[See Hymns, no. 5]

And Elder James E. Talmage wrote: “No pang that is suffered by man or woman upon the earth will be without its compensating effect … if it be met with patience.”

On the other hand, these things can crush us with their mighty impact if we yield to weakness, complaining, and criticism.

“No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God … and it is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire and which will make us more like our Father and Mother in heaven. …” (Orson F. Whitney)

There are people who are bitter as they watch loved ones suffer agonies and interminable pain and physical torture. Some would charge the Lord with unkindness, indifference, and injustice. We are so incompetent to judge! …

The power of the priesthood is limitless but God has wisely placed upon each of us certain limitations. I may develop priesthood power as I perfect my life, yet I am grateful that even through the priesthood I cannot heal all the sick. I might heal people who should die. I might relieve people of suffering who should suffer. I fear I would frustrate the purposes of God.

Had I limitless power, and yet limited vision and understanding, I might have saved Abinadi from the flames of fire when he was burned at the stake, and in doing so I might have irreparably damaged him. He died a martyr and went to a martyr’s reward—exaltation.

I would likely have protected Paul against his woes if my power were boundless. I would surely have healed his “thorn in the flesh.” [2 Corinthians 12:7.] And in doing so I might have foiled the Lord’s program. Thrice he offered prayers, asking the Lord to remove the “thorn” from him, but the Lord did not so answer his prayers [see 2 Corinthians 12:7–10]. Paul many times could have lost himself if he had been eloquent, well, handsome, and free from the things that made him humble. …

I fear that had I been in Carthage Jail on June 27, 1844, I might have deflected the bullets that pierced the body of the Prophet and the Patriarch. I might have saved them from the sufferings and agony, but lost to them the martyr’s death and reward. I am glad I did not have to make that decision.

With such uncontrolled power, I surely would have felt to protect Christ from the agony in Gethsemane, the insults, the thorny crown, the indignities in the court, the physical injuries. I would have administered to his wounds and healed them, giving him cooling water instead of vinegar. I might have saved him from suffering and death, and lost to the world his atoning sacrifice.

I would not dare to take the responsibility of bringing back to life my loved ones. Christ himself acknowledged the difference between his will and the Father’s when he prayed that the cup of suffering be taken from him; yet he added, “Nevertheless, not my will but thine be done.” [Luke 22:42.]7

Death can open the door to glorious opportunities.

For the one who dies, life goes on and his free agency continues, and death, which seems to us such a calamity, could be a blessing in disguise. …

If we say that early death is a calamity, disaster, or tragedy, would it not be saying that mortality is preferable to earlier entrance into the spirit world and to eventual salvation and exaltation? If mortality be the perfect state, then death would be a frustration, but the gospel teaches us there is no tragedy in death, but only in sin. “… blessed are the dead that die in the Lord. …” (See D&C 63:49.)

We know so little. Our judgment is so limited. We judge the Lord’s ways from our own narrow view.

I spoke at the funeral service of a young Brigham Young University student who died during World War II. There had been hundreds of thousands of young men rushed prematurely into eternity through the ravages of that war, and I made the statement that I believed this righteous youth had been called to the spirit world to preach the gospel to these deprived souls. This may not be true of all who die, but I felt it true of him.

In his vision of “The Redemption of the Dead” President Joseph F. Smith saw this very thing. … He writes:

“… I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth … but behold, from among the righteous He organized his forces … and commissioned them to go forth and carry the light of the gospel. …

“… our Redeemer spent His time … in the world of spirits, instructing and preparing the faithful spirits … who had testified of Him in the flesh, that they might carry the message of redemption unto all the dead unto whom He could not go personally because of their rebellion and transgression. …

“I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption.” [See D&C 138:29–30, 36–37, 57.]

Death, then, may be the opening of the door to opportunities, including that of teaching the gospel of Christ.8

In times of trial, we must trust in God.

Despite the fact that death opens new doors, we do not seek it. We are admonished to pray for those who are ill and use our priesthood power to heal them.

“And the elders of the church, two or more, shall be called, and shall pray for and lay their hands upon them in my name; and if they die they shall die unto me, and if they live they shall live unto me.

“Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die, and more especially for those that have not hope of a glorious resurrection.

“And it shall come to pass that those that die in me shall not taste of death, for it shall be sweet unto them;

“And they that die not in me, wo unto them, for their death is bitter.

“And again, it shall come to pass that he that hath faith in me to be healed, and is not appointed unto death, shall be healed.” (D&C 42:44–48.)

We are assured by the Lord that the sick will be healed if the ordinance is performed, if there is sufficient faith, and if the ill one is “not appointed unto death.” But there are three factors, all of which should be satisfied. Many do not comply with the ordinances, and great numbers are unwilling or incapable of exercising sufficient faith. But the other factor also looms important: If they are not appointed unto death.

Everyone must die. Death is an important part of life. Of course, we are never quite ready for the change. Not knowing when it should come, we properly fight to retain our life. Yet we ought not be afraid of death. We pray for the sick, we administer to the afflicted, we implore the Lord to heal and reduce pain and save life and postpone death, and properly so, but not because eternity is so frightful. …

Just as Ecclesiastes (3:2) says, I am confident that there is a time to die, but I believe also that many people die before “their time” because they are careless, abuse their bodies, take unnecessary chances, or expose themselves to hazards, accidents, and sickness. …

God controls our lives, guides and blesses us, but gives us our agency. We may live our lives in accordance with his plan for us or we may foolishly shorten or terminate them.

I am positive in my mind that the Lord has planned our destiny. Sometime we’ll understand fully, and when we see back from the vantage point of the future, we shall be satisfied with many of the happenings of this life that are so difficult for us to comprehend.

We sometimes think we would like to know what lies ahead, but sober thought brings us back to accepting life a day at a time and magnifying and glorifying that day. …

We knew before we were born that we were coming to the earth for bodies and experience and that we would have joys and sorrows, ease and pain, comforts and hardships, health and sickness, successes and disappointments, and we knew also that after a period of life we would die. We accepted all these eventualities with a glad heart, eager to accept both the favorable and unfavorable. We eagerly accepted the chance to come earthward even though it might be for only a day or a year. Perhaps we were not so much concerned whether we should die of disease, of accident, or of senility. We were willing to take life as it came and as we might organize and control it, and this without murmur, complaint, or unreasonable demands.

In the face of apparent tragedy we must put our trust in God, knowing that despite our limited view his purposes will not fail. With all its troubles life offers us the tremendous privilege to grow in knowledge and wisdom, faith and works, preparing to return and share God’s glory.9

Notes

1. In Edward L. Kimball and Andrew E. Kimball Jr., Spencer W. Kimball(1977), 43.

2. In Spencer W. Kimball, 46.

3. In Spencer W. Kimball, 46.

4. Joseph Robinson, in Spencer W. Kimball, 46.

5. The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (1982), 40–41.

6. Faith Precedes the Miracle (1972), 95–96.

7.Faith Precedes the Miracle, 97–100.

8.Faith Precedes the Miracle, 100, 101, 102.

9.Faith Precedes the Miracle, 102–3, 105–6.

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#BOMTC Day 34, May 10~Mosiah 28-Alma 1 or Pages 203-209: New Beginnings!

Click on graphic to read Mosiah 28-Alma 1

Click on graphic to read Mosiah 28-Alma 1

These chapters are filled with new beginnings that can teach us great lessons. Consider some of the principles that can be learned from the following events:

  • Having been truly converted, the sons of King Mosiah felt a strong desire to preach the gospel to the Lamanites (Mosiah 27:32-28:5).
  • After inquiring of the Lord and receiving an assurance that they would be blessed with success and protection, King Mosiah supported their decision (Mosiah 28:6-9).
  • Because his sons had declined the opportunity to be king, he was then left without a successor to his throne and a caretaker for the scriptural records. At this same time, Mosiah was working to care for the sacred records that had been entrusted to him. He translated the Jaredite records and then conferred all the records upon Alma the Younger (Mosiah 28:10-20).
  • Instead of appointing another king, King Mosiah proposed that the Nephite government be administered by a system of judges (Mosiah 29). Alma was appointed the first chief judge (he was also the high priest over the church) (Mosiah 29:39-44).

#BOMTC Day 34, May 10~Mosiah 28-Alma 1 or Pages 203-209 (3)

Shortly after Alma became chief judge, Nehor established himself as a preacher and spoke out against the Church and its doctrines. He convinced many to believe him and give him money. When he killed Gideon, a faithful member of the Church, he was brought before Alma to be judged. Finding Nehor guilty of priestcraft and of trying to enforce it by the sword, Alma sentenced Nehor to death.

Here are some lessons from the new beginnings of the sons of King Mosiah, the Nephite people, and Alma the Younger: 

Mosiah 28: As our conversion deepens, our desire to share the gospel increases.

  • Elder Dallin H. Oaks of the Quorum of the Twelve Apostles taught, “The intensity of our desire to share the gospel is a great indicator of the extent of our personal conversion” (“Sharing the Gospel,” Ensign, Nov. 2001).
  • Elder M. Russell Ballard of the Quorum of the Twelve Apostles said, “The key to successful member missionary work is the exercise of faith. One way to show your faith in the Lord and His promises is to prayerfully set a date to have someone prepared to meet with the missionaries. I have received hundreds of letters from members who have exercised their faith in this simple way. Even though families had no one in mind with whom they could share the gospel, they set a date, prayed, and then talked to many more people. The Lord is the Good Shepherd, and He knows His sheep who have been prepared to hear His voice. He will guide us as we seek His divine help in sharing His gospel” (“Creating a Gospel-Sharing Home,” Ensign, May 2006).
  • On another occasion Elder Ballard taught us how we can easily prepare and share the gospel. “There is a great need for clear, simple statements that present those who are curious with the basics about the Church as it is today. Prepare your own list of talking points that will assist you in explaining what we believe to your friends of other faiths. Have on one page a few facts about the Church as it is today to give to them along with a copy of the Articles of Faith.  The four main subjects deal with facts, faith, families, and fruits of the restored gospel.  Most people will not read or focus on more than just a few important facts at one time. Whatever you choose to use to inform your friends and acquaintances about the Church, write it down, check it for accuracy, and keep it simple and short. The growing prominence of the Church and the increasing inquiries from others present us with great opportunities to build bridges, make friends, and pass on accurate information. But it can also present a greater possibility of misunderstanding and sometimes even prejudice if we allow others to define who we are and what we believe rather than presenting it ourselves. Sometimes the best way to answer people’s interest can be by how we live.  Now is the time for all of us to reach out and tell others who we are. Prepare some simple facts and help those who are curious to know a little about the Church and then to want to know more about the Restoration of the gospel. Never hesitate to bear your testimony with sincerity and love. The power of personal testimony cannot be denied and often ignites in others the interest to know more.” (Elder M. Russell Ballard, “Faith, Family, Facts, and Fruits”, Ensign, Nov. 2007)

Book of Mormon Share

Mosiah 29: Each person has a duty to uphold righteous laws and leaders.

  • Elder Royden G. Derrick, then a member of the Presidency of the Seventy taught, “The history of the people of ancient America, recorded in the Book of Mormon, teaches that civilizations are built on moral foundations; that when people are morally strong, they do well; that when they are morally weak, they suffer. It teaches us that freedom cannot outlive morality and that freedom is not free—it must be earned” (Ensign, May 1981).
  • The twelfth article of faith states, “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.” “The three significant words used in the 12th Article of Faith,” commented President David O. McKay, “express the proper attitude of the membership of the Church toward law. These words are—obey, honor, and sustain. The Article does not say we believe in submission to the law. Obedience implies a higher attitude than mere submission, for obedience has its root in good intent; submission may spring from selfishness or meanness of spirit. Though obedience and submission both imply restraint on one’s own will, we are obedient only from a sense of right; submissive from a sense of necessity. Honor expresses an act or attitude of an inferior towards a superior. When applied to things it is taken in the sense of holding in honor. Thus, in honoring the law, we look upon it as something which is above selfish desires or indulgences. To sustain signifies to hold up; to keep from falling. To sustain the law, therefore, is to refrain from saying or doing anything which will weaken it or make it ineffective. We obey law from a sense of right. We honor law because of its necessity and strength to society. We sustain law by keeping it in good repute.” (In Conference Report, Apr. 1937, p. 28.)
  • Elder James E. Talmage said: “A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey? In answer, the words of Christ may be applied—it is the duty of the people to render unto Caesar the things that are Caesar’s, and unto God the things that are God’s [see D&C 63:26; Matthew 22:21]. At the present time the kingdom of heaven as an earthly power, with a reigning King exercising direct and personal authority in temporal matters, has not been established upon the earth. The branches of the Church as such, and the members composing the same, are subjects of the several governments within whose separate realms the Church organizations exist. In this day of comparative enlightenment and freedom there is still cause for expecting any direct interference with the rights of private worship and individual devotion; in all civilized nations the people are accorded the right to pray, and this right is assured by what may be properly called a common law of humankind. No earnest soul is cut off from communion with his God; and with such an open channel of communication, relief from burdensome laws and redress from grievances may be sought from the power that holds control of nations.” (Articles of Faith, pp. 422–23.)
  • President N. Eldon Tanner taught: “There are many who question the constitutionality of certain acts passed by their respective governments, even though such laws have been established by the highest courts in the land as being constitutional, and they feel to defy and disobey the law. Abraham Lincoln once observed: ‘Bad laws, if they exist, should be repealed as soon as possible; still, while they continue in force, they should be religiously observed.’ This is the attitude of the Church in regard to law observance. … There is no reason or justification for men to disregard or break the law or try to take it into their own hands. It is the duty of citizens of any country to remember that they have individual responsibilities, and that they must operate within the law of the country in which they have chosen to live.” (“The Laws of God”, Ensign, Nov. 1975)
  • President Joseph Fielding Smith likewise said: “No member of the Church can be accepted as in good standing whose way of life is one of rebellion against the established order of decency and obedience to law. We cannot be in rebellion against the law and be in harmony with the Lord, for he has commanded us to ‘be subject to the powers that be, until he reigns whose right it is to reign. …’ (D&C 58:22.) And one of these days he is going to come.” (“Our Responsibility as Priesthood Holders,” Ensign, June 1971) The exception to this principle would be when the Lord directs His people through His prophets to take an opposing stand to government. Otherwise they recognize the established authority of government. (For more on this subject see, D&C 134 and “Earthly Governments and Laws“)

Stand for What is Right

Alma 1: When confronted by evil, we must oppose it in God’s way.

  • Elder Carlos E. Asay, then a member of the First Quorum of the Seventy, shared some very useful counsel about how to react when confronted by those who would destroy our faith: “How do we respond to such malicious and evil designs? Do we strike back? Allow me to suggest a course of action—one which is in harmony with the teachings of the Savior, and one which, if followed, will be in harmony with the wise counsel of prophets past and present: 1. Avoid those who would tear down your faith. Faith-killers are to be shunned. The seeds which they plant in the minds and hearts of men grow like cancer and eat away the Spirit. True messengers of God are builders—not destroyers. We send our missionaries into the world to teach and to assist people in receiving truth line upon line until the fulness of the gospel is received. (See D&C 98:112.) As one new convert testified: “My previous church provided me the chapter on mortality. The Church of Jesus Christ of Latter-day Saints added two more chapters pertaining to the premortal and postmortal existences.” 2. Keep the commandments. President Brigham Young promised, “All we have to do is to go onward and upward, and keep the commandments of our Father and God; and he will confound our enemies.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1957, p. 347.) If we obey holy laws, we will take upon ourselves “the whole armour of God” and we will be able to stand against the wiles of the devil. (See Eph. 6:11–18.) Moreover, obedience ensures us of the guidance and protection of the Holy Spirit. 3. Follow the living prophets, as we have just been admonished. One Church leader taught: “Always keep your eye on the President of the Church, and if he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it. … But you don’t need to worry. The Lord will never let his mouthpiece lead the people astray.” (Heber J. Grant, quoted by Marion G. Romney in Conference Report, Oct. 1960, p. 78.) We walk in uncharted mine fields and place our souls in jeopardy when we receive the teachings of anyone except he that is ordained of God. (See D&C 43:2–7; D&C 52:9.) 4. Do not contend or debate over points of doctrine. The Master warned that “the spirit of contention is not of me, but is of the devil.” (3 Ne. 11:29.) We are inconsistent if we resort to Satanic tactics in attempting to achieve righteous ends. Such inconsistency results only in frustration, loss of the Spirit, and ultimate defeat. Remember, “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege.” (Eleventh Article of Faith.) 5. Search the scriptures. Few of us would go astray or lose our way if we regarded the scriptures as our personal guide or compass. (See Alma 37:44.) The iron rod is the word of God, and if held to, we will not fall. 6. Do not be swayed or diverted from the mission of the Church. There are those who would draw you off course and cause you to waste time and energies. Satan used a diversion ploy when he tempted Christ in the wilderness. The Savior’s decisive response, “Get thee hence, Satan” (Matt. 4:10), is a proper example for all of us. 7. Pray for your enemies. Christ said to the Nephites, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you.” (3 Ne. 12:44; see also Matt. 5:44; 3 Ne. 12:10–12.) While on the cross, the Savior pled, “Father, forgive them; for they know not what they do.” (Luke 23:34.) There are many who are kept from the truth—not because they don’t want it, but because they know not where to find it. 8. Practice “pure religion.” Involve yourself in Christian service. Succor the needs of the sick and poor; visit the fatherless and widows, and be charitable to all whether in the Church or out of the Church. (See James 1:27 and Alma 1:30.) 9. Remember that there may be many questions for which we have no answers and that some things have to be accepted simply on faith. An angel of the Lord asked Adam, “Why dost thou offer sacrifices unto the Lord?” He answered, “I know not, save the Lord commanded me.” (Moses 5:6.) There may be times when we are called upon to climb Mount Moriah’s and to sacrifice our Isaac’s without a full and prior explanation. Faith is the first principle of the gospel; it is a principle of progress…. I promise all missionaries—and all members—that if the nine actions just mentioned are followed consistently, victory will be yours and faith and testimony will be preservedAt the same time—1. I assure you that opposition to our cause testifies of its divinity. Would satanic powers combine against us if we were not posing a threat to such powers? 2. I assure you that opposition, if met and overcome, has a refining influence upon our lives. A verse in one of our hymns reads: When through fiery trials thy pathway shall lie, My grace, all sufficient, shall be thy supply. The flame shall not hurt thee; I only design Thy dross to consume and thy gold to refine. (“How Firm a Foundation,” Hymns, no. 66.) The Savior learned obedience by the things which he suffered. (See Heb. 5:8.) Joseph Smith’s oppositions gave him experience and worked for his good. (See D&C 122:7.) 3. I assure you that the waters in which we are wont to swim are but little puddles when compared with the deep rivers of opposition in which the Prophet Joseph and others swam. (See D&C 127:2.) 4. I assure you that our cause is just and it will succeed, regardless of the opposition exerted against us. Earlier Saints were bolstered by these words: “As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.” (D&C 121:33.) President Brigham Young said: “Every time you kick ‘Mormonism’ you kick it upstairs; you never kick it downstairs. The Lord Almighty so orders it.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1941, p. 351.) With all my heart I implore those who are walking on the fringes of our faith to seek the safety of the center. This can be done best by counseling with your leaders and remaining within the fellowshipping circle of the Saints, and receiving nourishment from the good word of God. Do not permit faithless people to turn you out of the right way or to put you out of existence. (See Moro. 6.) And I pray for those who deal in the highest form of larceny—that of stripping people of their precious testimonies. Such action, if continued, will lead only to the futility and emptiness of the dream of a night vision. (See 2 Ne. 27:3; Acts 5:33–39.) God help us all in our war against sin. Though our numbers may be few and our dominions small, may we go forward “armed with righteousness and with the power of God in great glory” (1 Ne. 14:14). (“Opposition to the Work of God”, Ensign, Nov. 1981)

ON THIS DAY IN 1829: Harmony, Pennsylvania. Joseph Smith and Oliver Cowdery ran out of supplies during the translation of the Book of Mormon and went to Colesville, New York, to obtain provisions from Joseph Knight Sr.

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