Tag Archives: President Henry B. Eyring

#BOMTC Bonus: Standard Works 365!

#BOMTC Bonus, 365 Day Challenge (2).jpg

Those who have finished The Book of Mormon Translation Challenge have cultivating what I like to call a “HOLY HABIT” of daily scripture study. You have not just been “tasting” the Good Word of God every now and then, but rather “feasting” upon it on a regular basis. What will you do to make sure that you don’t lose this “holy habit” in your life?

Some of you are ready for a slower, closer study of the scriptures now that you have taken a quicker, broader view. Do it! And start TODAY!

Others have taken President Eyring’s advice to, “go back to the Book of Mormon and drink deeply and often.” You are excited to take a closer look at some of those new verses that you have discovered during the #BOMTC. Drink up! Do it TODAY!

Some of you are looking for a “new challenge”–something new that can help you keep your “holy habit” of daily scripture study alive and active with this quicker, broader view.  You have seen themes and messages that you have never found before, and you are eager to continue to study the scriptures in a similar fashion. Well, I have a surprise for you! However, this new challenge will be much more “challenging” for a couple of reasons.

One reason is that it is about one page more of scripture study than you have been doing with the #BOMTC.

Another reason is that I will not be reminding you with daily posts and emails, but I will be providing you with some materials to help you get started.

The new challenge for those of you who are looking for something similar in pace and style to the #BOMTC is to study the entire Standard Works in just 365 days!

#BOMTC Bonus, 365 Days (1)

I have created a VERY BASIC outline for you to follow. It is not pretty, but it is organized. And it will help you to track your progress as you STUDY THE ENTIRE STANDARD WORKS IN 365 DAYS 🙂

I have included a PDF version and a Microsoft Word version of my 365 day study-schedule. The PDF version can be easily downloaded to your electronic devices for daily reference.

#BOMTC Bonus, 365 Day Challenge Pacing PDF Large

Click on the graphic to download the PDF version of Bro Simon Says’ Standard Works in 365 days

The Word version is intended to allow you to edit and customize your personal scripture study schedule.

#BOMTC Bonus, 365 Day Challenge Pacing Word Doc Large

Click on the graphic to download the Microsoft Word version of Bro Simon Says’ Standard Works in 365 Days

The current versions that I am providing you begin with the Doctrine and Covenants, then move to the Pearl of Great Price, followed by the Old and New Testaments, and finish with the Book of Mormon. However you choose to organize your study, I invite you to place the Book of Mormon at the end of your 365 days so that you will be part of the #BOMTC next year! You will begin the Book of Mormon a little bit after the traditional #BOMTC, but you will still finish by June 30.

One of our fellow readers was kind enough to create a Google Calendar for this 365 day challenge and share the link with us (CLICK HERE). If you click on the “+GoogleCalendar” button on the bottom-right corner of the calendar, then you can add it to your digital calendars and it will show you what you need to read each day. I have used it and it has been very helpful.

CLICK ON THE “+GoogleCalendar” button in the lower-right corner of the calendar above to add it to your digital calendar.

If you are wondering why I will not be posting reminders and commentary on my blog, it is simply an issue of time–not desire.  My family pays a heavy price so that I can help others study the Book of Mormon during the #BOMTC. But because they understand the importance of the Book of Mormon, they are willing to make the needed sacrifice. However, at the end of the #BOMTC they are ready to have their dad back for a couple more hours each day, and I am ready to give it to them. So I will be taking an online sabbatical and passing the torch to other capable and willing scripture study hosts out there. But I want to thank you again for allowing me to become a part of your most recent study of the Book of Mormon. I LOVE THE BOOK OF MORMON!!!

DECLARE YOUR 365-DAY CHALLENGE! Are you are going to study the Standard Works FOR 365 days, or study the Standard Works IN 365 days? It’s a matter of personal preference. One is not better than the other. My only concern is that you continue your “holy habit” of daily scripture study 365 days this year. THAT IS THE REAL CHALLENGE that I present for you today: STUDY THE STANDARD WORKS EACH OF THE 365 DAYS THIS YEAR!

#BOMTC Bonus, 365 Day Challenge

So, on with the challenge! What will your 365 days look like? A slow, careful study of the scriptures for 365 days? More drinking deeply from the Book of Mormon for 365 days? The Standard Works in 365 days? Whatever your preference is, DON’T STOP the “holy habit” that has blessed your life for the last 85 days. Find YOUR reason to study each day! Keep the Word of the Lord alive in your daily life! You know how much it has blessed you and helped you. Take time to thank your Heavenly Father for the precious gift of the scriptures, and then ask Him to help you to determine the best way for you to continue your “holy habit”. He will motivate you much more than I ever can!

God be with you till we meet again… NEXT YEAR 🙂

With Much Love and Appreciation,

Russell Simon (Bro Simon Says)

P.S. July 1st is a significant scripture date in Church History for several reasons. Here are a couple to consider:

ON THIS DAY (JULY 1) IN CHURCH HISTORY

  • July 1, 1828, Manchester, New York. Joseph Smith arrived at his father’s farm and learned from Martin Harris that the 116 manuscript pages of the book of Lehi had been lost.
  • July 1, 1829, Fayette, New York. On or before this date, Joseph Smith completed the translation of the Book of Mormon.
  • July 1, 1832, Kirtland, Ohio. Joseph Smith completed his work on the inspired translation of the New Testament.
  • July 1, 1835, Kirtland, Ohio. Joseph Smith Joseph Smith “was continually engaged in translating an alphabet to the Book of Abraham, and arranging a grammar of the Egyptian language as practiced by the ancients.”

#BOMTC Moroni 10: “I Would Exhort You”

A Marvelous Work and a Wonder

Isaiah prophesies of the coming forth of the Book of Mormon

Moroni 10 contains the prophet Moroni’s final words before he sealed up the record to be brought forth by the gift and power of God.

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni buries the plates (5)

About 1,400 years before Joseph Smith received the gold plates, Moroni concluded his father’s record by writing some final exhortations to those who would receive the Book of Mormon in the last days (see Moroni 10:1–2). The word exhort means to urge, advise, caution earnestly, admonish urgently. Moroni used the word nine times in the final chapter of the Book of Mormon.

Book of Mormon Testimonies

Prophets and Apostles discuss the importance of gaining a testimony of the Book of Mormon. (3:46)

Moroni’s first exhortation can be found in Moroni 10:1–2, and “I would exhort you” to look for the remaining exhortations that Moroni felt inspired to include in this final chapter and consider which one applies to you and your current situation in life.

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni 10~4 (1)

Perhaps the most well know exhortations extended by Moroni are those found in Moroni 10:3-5. These verses have always meant a lot to me. I am a living witness of the veracity of the Book of Mormon.

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni buries the plates (2)

As a young man I experimented with Moroni’s exhortations in relation to the Book of Mormon and I found the book to be true. As a father I have also exhorted my children to do the same. On one occasion my oldest son was finishing the Book of Mormon for the first time. He had made a goal for himself to read the entire Book of Mormon before he was baptized. He started on his 7th birthday and read 15 verses a day to finish by his 8th birthday. My wife or I would read each night with him, alternating verses. When we arrived at this second exhortation relating to the Book of Mormon I was reading with him. I asked him if he was going to accept Moroni’s challenge and pray to know for himself that the Book of Mormon is true. He casually responded that he was not going to do so. Surprised by his response, and a bit worried, I asked him why he wasn’t going to do it. With all of the innocence and sincerity of a seven-year-old, but with the wisdom of a sage, he responded with words along these lines:

“I don’t need to pray to know that the Book of Mormon is true. I already feel the Holy Ghost tell me that it is true every time I am reading it.”

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni buries the plates (4)

Well, what can I say to that? That was one of the most exciting moments as a parent that I had experienced up to that point. He is now in high school and has read the Book of Mormon several times since then and continues to affirm its truthfulness and helpfulness in his life. His sister followed his example and also read the Book of Mormon in the year preceding her baptism. She is completed it for the third time on her own as part of The Book of Mormon Translation Challenge 2014.

Mission Accomplished! Finished Reading the Book of Mormon on 8/17/14

Mission Accomplished! 3rd kiddo to finish reading the Book of Mormon (8/17/14)

My next oldest (our third child) also finished reading the Book of Mormon to prepare for his baptism. Most recently, my fourth child prepared for his baptism by also reading the entire Book of Mormon. I have two other young children that I pray will follow the example of their older siblings.

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni buries the plates (1)

When my oldest son finished the Book of Mormon that first time I asked him, “What will you read tomorrow?” His response was, “I will start at the beginning of the Book of Mormon again.”

YAAAAY!!!

And that leads me to my “exhortation” for you: DON’T EVER STOP STUDYING THE SCRIPTURES!

We don’t have long to go until we finish the #BOMTC, so start thinking NOW about what you will study starting July 1st. Maybe it will be a slower study of the Book of Mormon, or maybe you have enjoyed the quick-paced study and would like to finish the entire standard works in the next year. Whatever it is, start planning today so that you are ready to go!

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni 10~32 (1)

A Book with a Promise

The Book of Mormon is a book with a promise. Although its history is compelling by itself, it is a book of scriptural significance that should be received and read under the influence of the Holy Ghost.

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Helaman 14-15: The Walls We Climb

A few years before the Savior’s birth, the Lord sent a Lamanite prophet named Samuel to preach repentance to the Nephites in Zarahemla. He declared the glad tidings of redemption through the Atonement of Jesus Christ.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, Title

Samuel the Lamanite was a second witness of Jesus Christ, along with the prophet Nephi. He forewarned the Nephites of their destruction if they did not repent. Samuel confronted them about their tendency to reject the prophets and their disposition to seek happiness in doing iniquity. He warned them of the destruction that would come to them if they did not repent.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, High Def

He announced the signs that would mark the birth and death of Jesus Christ. He explained that he prophesied of these signs to help the people believe in Jesus Christ and to persuade them to repent of their sins. He also taught that all mankind, through the Atonement of Jesus Christ, will be brought back into God’s presence for judgment. Calling the people to repent, he promised that the repentant would be forgiven of their sins but that those who failed to repent would be cut off again from God’s presence.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite (1)

As the prophet Samuel addressed the Nephites from on top of the wall at Zarahemla, he prophesied that unless they repented, God would “utterly destroy them” (Helaman 15:17). He declared that the Lamanites had become more righteous than the Nephites and that the Lord would prolong the days of the Lamanites.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Sharing on Your Wall Was Harder Back Then (2)

Some Nephites believed Samuel’s teachings and were baptized by Nephi. Others, who did not believe Samuel, attempted to kill him. He was protected by the power of God, and he returned to his own land.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, Popularity MormonAd

We can learn a LOT about ourselves from these chapters. By placing ourselves in different roles we can find relevant application for our lives. Consider how some of the following questions can help you relate to this story:

  • What can I learn by assuming the role of Samuel? How can I journey to higher ground by climbing the many “walls” that life will place in front of me?
  • What can I learn by likening myself to the small group of believing Nephites? Would I have sought out the prophet Nephi and repented?
  • When have I ever been like the unbelieving Nephites that resisted the prophet’s invitation to “look up”?  In what ways have I ever opposed the Lord’s prophet with stones and arrows of my thoughts or words or actions?

Elder Joseph B. Wirthlin shared a story about a group of people who were “saved” from the devastating Tsunami of December 26, 2004 because they listened to the invitation to seek “higher ground”. Watch or read below…

Journey to Higher Ground

– Joseph B. Wirthlin

On December 26, 2004, a powerful earthquake struck off the coast of Indonesia, creating a deadly tsunami that killed more than 200,000 people. It was a terrible tragedy. In one day, millions of lives were forever changed.

But there was one group of people who, although their village was destroyed, did not suffer a single casualty.

The reason?

They knew a tsunami was coming.

The Moken people live in villages on islands off the coast of Thailand and Burma (Myanmar). A society of fishermen, their lives depend on the sea. For hundreds and perhaps thousands of years, their ancestors have studied the ocean, and they have passed their knowledge down from father to son.

One thing in particular they were careful to teach was what to do when the ocean receded. According to their traditions, when that happened, the “Laboon”—a wave that eats people—would arrive soon after.

When the elders of the village saw the dreaded signs, they shouted to everyone to run to high ground.

Not everyone listened.

One elderly fisherman said, “None of the kids believed me.” In fact, his own daughter called him a liar. But the old fisherman would not relent until all had left the village and climbed to higher ground. 1

The Moken people were fortunate in that they had someone with conviction who warned them of what would follow. The villagers were fortunate because they listened. Had they not, they may have perished.

The prophet Nephi wrote about the great disaster of his day, the destruction of Jerusalem. “As one generation hath been destroyed among the Jews because of iniquity,” he said, “even so have they been destroyed from generation to generation according to their iniquities; and never hath any of them been destroyed save it were foretold them by the prophets of the Lord.” 2

Since the days of Adam, the Lord has spoken to His prophets, and while His message differs according to the specific needs of the time, there is one consistent, never-changing theme: Depart from iniquity and journey to higher ground. (Read the rest of this amazing talk at: Journey to Higher Ground, Ensign, Nov. 2005)

Sea Gypsies Saw Signs

Original post at:

http://www.cbsnews.com/news/sea-gypsies-saw-signs-in-the-waves/

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite (2)

President Henry B. Eyring also shared how people were saved by seeking “higher ground”. I LOVE the two stories that he shares. I hope you will take a moment to read them below…

The Lord told us in the time of the Prophet Joseph that war would be poured out upon all nations. We see tragic fulfillment of that prophecy, bringing with it increased suffering to the innocent.

The giant earthquake, and the tsunamis it sent crashing into the coasts around the Indian Ocean, is just the beginning and a part of what is to come, terrible as it was. You remember the words from the Doctrine and Covenants which now seems so accurate: And after your testimony cometh wrath and indignation upon the people. For after your testimony cometh the testimony of earthquakes, that shall cause groanings in the midst of her, and men shall fall upon the ground and shall not be able to stand. And also cometh the testimony of the voice of thunderings, and the voice of lightnings, and the voice of tempests, and the voice of the waves of the sea heaving themselves beyond their bounds. And all things shall be in commotion; and surely, men’s hearts shall fail them; for fear shall come upon all people (Doctrine and Covenants 88: 88-91).

Fear shall come upon all people. But you and I know that the Lord has prepared places of safety to which He is eager to guide us. I think of that often. A few days ago, I heard two accounts of God leading His children to safety on the coast of Thailand when that monstrous tsunami wave struck.

One was of people who accepted His apparently routine invitation to a Church meeting on a Sunday. The meeting was called by ordinary men who hold the priesthood of God. The meeting place was on higher ground, away from the coast. The people who gathered with the Saints were spared from physical death, while the places on the coast where they would have been were destroyed. As they were spared physical death, they were being strengthened against spiritual temptation and the wave of eternal tragedy it will bring to those who are disobedient.

The other account I heard was related to me by a Latter-day Saint who was led to safety by the Holy Ghost. He checked into a hotel on the ocean front in Thailand the day before the wave struck. He walked out on the beach. He felt uneasy. He went back to his hotel determined to check out. The hotel staff, I think worried that he didn’t like the hotel, pressed him for a reason. They only reluctantly agreed to his leaving. He moved to another hotel, away from the beach. It was on higher ground. Because of that, he not only survived but stayed to serve the survivors.

The Lord is anxious to lead us to the safety of higher ground, away from the path of physical and spiritual danger. His upward path will require us to climb. My mother used to say to me when I complained that things were hard, “If you are on the right path, it will always be uphill.” And as the world becomes darker and more dangerous, we must keep climbing. It will be our choice whether or not to move up or to stay where we are. But the Lord will invite and guide us upward by the direction of the Holy Ghost, which He sends to His leaders and to His people who will receive it. (Continue reading the rest of this powerful message at: “Raise the Bar,” BYU-Idaho Devotional, January 25, 2005. You can also VIEW his talk by CLICKING HERE.)

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, Poly Version

We will always find safety as we “look up” and “journey to higher ground” by climbing the walls in our life. Professor Grant Underwood shared something in an article that he wrote that inspired me to look to the prophet with greater intent. He wrote:

In the early 1840s, Baptist William Miller stirred considerable national interest with his prediction that the Second Coming would occur in 1843. When one of Miller’s followers claimed to have seen the “sign of the Son of Man” as predicted in Matthew 24 [Matt. 24], Joseph replied: “He has not seen the sign of the Son of Man, as foretold by Jesus; neither has any man … for the Lord hath not shown me any such sign; and as the prophet saith, so it must be—‘Surely the Lord God will do nothing but He revealeth His secret unto His servants the prophets.’ (See Amos 3:7.) Therefore hear this, O earth: The Lord will not come to reign over the righteous, in this world, in 1843, nor until everything for the Bridegroom is ready.” (History of the Church, 5:291).   Of the Savior’s words that no man knows the day or the hour of the coming of the Son of Man (see Matt. 24:36), the Prophet asked: “Did Christ speak this as a general principle throughout all generations? Oh, no, He spoke in the present tense. No man that was then living upon the footstool of God knew the day or the hour. But He did not say that there was no man throughout all generations that should not know the day or the hour. No, for this would be in flat contradiction with other scripture. For the prophet says that God will do nothing but what He will reveal unto His servants the prophets. Consequently, if it is not made known to the prophets, it will not come to pass.”  (The Words of Joseph Smith, ed. Andrew F. Ehat and Lyndon W. Cook (1980), 180-181; spelling, punctuation, and capitalization standardized throughout.) (“The Prophet Joseph Smith’s Use of the Old Testament,” Ensign, Aug 2002, 30)

May we all be as faithful as Samuel and climb the walls that life places in front of us. And may be “look up” to the prophet and heed the counsel and warnings that he gives us to “journey to higher ground”. I know that the Book of Mormon will help us in our efforts to do so. Below you will find a video that illustrates how…

How the Book of Mormon Changed My Life

Members share how the Book of Mormon helped them solve pressing personal problems. (3:12)

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Alma 32-33: Nourishing the S.E.E.D. of the Word of God

Using an analogy of the planting and nourishing of a seed, Alma taught the people who were poor and cast out of the Zoramite synagogues what they must do to receive and nourish faith in the word of God (see Alma 32). Alma invited them (and us) to experiment on the word and to nourish their faith and testimony daily (see Alma 32:27).

In the October 2010 General Conference of the Church, Bishop Richard C. Edgley of the Presiding Bishopric used Alma 32 to teach us that faith is a choice:

“Alma’s classic discussion on faith, as recorded in the 32nd chapter of Alma in the Book of Mormon, is a series of choices to ensure the development and the preservation of our faith. Alma gave us a directive to choose. His were words of action initiated by choosing. He used the words awake, arouse, experiment, exercise, desire, work, and plant. Then Alma explained that if we make these choices and do not cast the seed out by unbelief, then ‘it will begin to swell within [our] breasts’ (Alma 32:28).

“Yes, faith is a choice, and it must be sought after and developed. Thus, we are responsible for our own faith. We are also responsible for our lack of faith. The choice is yours.” (“Faith—the Choice Is Yours,” Ensign, Nov. 2010. Emphasis added.)

In the English version of the Book of Mormon, there is a cool little acrostic-type pattern that spells the word SEED in Alma 32:28. In this verse Alma is describing to the people some of the sensations that they will “begin” to experience as they choose to “experiment upon [his] words” (Alma 32:27).

“Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.” (Alma 32:28, emphasis added.)

“we will compare the word unto a SEED

  • “it will begin to Swell within your breasts”
  • “it beginneth to Enlarge my soul”
  • “it beginneth to Enlighten my understanding”
  • “it beginneth to Delicious to me”
#BOMTC Day 46, May 22~Alma 32-33 or Pages 287-293 (3)

For a great breakdown of this verse click the graphic

In the October 2015 session of General ConferenceElder Neil L. Andersen of the Quorum of the Twelve Apostles elaborated on this powerful principle concerning faith:

“By the grace of Christ, we will one day be saved through faith on His name. The future of your faith is not by chance, but by choice.” (“Faith Is Not by Chance, but by Choice,” Ensign Nov. 2015. Emphasis added.)

The future of your faith is not by chance, but by choice. Neil L. Andersen LDS Quotes General Conference October 2015:

He then went on to illustrate this point by sharing the following story:

“A month ago in Brazil, I met Aroldo Cavalcante. He was baptized at age 21, the first member of the Church in his family. His faith burned brightly, and he immediately began preparing to serve a mission. Sadly, Aroldo’s mother was diagnosed with cancer. Three months later, only days before she died, she spoke to Aroldo of her greatest concern: There were no relatives to help. Aroldo would need to take full responsibility for his two younger sisters and his younger brother. He solemnly made this promise to his dying mother.
“By day he worked in a bank, and at night he attended the university. He continued to keep his baptismal covenants, but his hopes for a full-time mission were gone. His mission would be caring for his family.
“Months later while preparing a sacrament meeting talk, Aroldo studied the words that Samuel reprovingly spoke to King Saul: “To obey,” he read, “is better than [to] sacrifice.” (1 Samuel 15:22) Aroldo received the seemingly impossible impression that he needed to obey the prophet’s call to serve a mission. Undaunted by the obstacles before him, he moved forward with enormous faith.
“Aroldo saved every Brazilian cruzeiro he could. At age 23, he received his mission call. He told his brother how much to withdraw each month from his account for the family. Aroldo still did not have enough money to pay the full cost of his mission and the living expenses for his brother and sisters, but with faith he entered the MTC. A week later he received the first of many blessings. The bank that had employed Elder Cavalcante unexpectedly doubled the money he was to receive as he concluded his work. This miracle, along with others, provided the needed income for his mission and his family during his absence.
“Twenty years later, Brother Cavalcante is now serving as the president of the Recife Brazil Boa Viagem Stake. Looking back, he said of those days, ‘As I tried to live righteously, I felt the Savior’s love and guidance. My faith grew, allowing me to overcome many challenges.’ Aroldo’s faith did not come by chance, but by choice.” (“Faith Is Not by Chance, but by Choice,” Ensign Nov. 2015. Emphasis added.)

A quote from Elder Neil L. Andersen, “Your faith will grow not by chance, but by choice,” on a white background bordered by a lake and clouds.

President Henry B. Eyring of the First Presidency identified ways we can choose to nourish our testimonies:

“Testimony requires the nurturing by the prayer of faith, the hungering for the word of God in the scriptures, and the obedience to the truth we have received. There is danger in neglecting prayer. There is danger to our testimony in only casual study and reading of the scriptures. They are necessary nutrients for our testimony. …

“Feasting on the word of God, heartfelt prayer, and obedience to the Lord’s commandments must be applied evenly and continually for your testimony to grow band prosper. All of us at times have circumstances beyond our control that interrupt our pattern of scripture study. There may be periods of time when we choose for some reason not to pray. There may be commandments that we choose for a time to ignore.

“But you will not have your desire for a living testimony granted if you forget the warning and the promise in Alma [32:40–43].” (“A Living Testimony,” Ensign , May 2011. Emphasis added.)

Illustrating these basic nurturing steps taught by Alma and President Eyring, Brother Chad H Webb, the Administrator of Seminaries & Institutes of Religion, share the following:

We act in faith when we choose to trust God and turn to Him first in our efforts to acquire and understand spiritual knowledge. We act in faith as we keep His commandments and watch for evidence of His promised blessings. Acting in faith includes doing those things that will invite the Spirit as we search for further understanding. Elder M. Russell Ballard shared this example:

“One of our outstanding missionaries that served with us in the Canada Toronto Mission years ago came to my office in Salt Lake City. During our visit, he told me that he was losing his faith and his testimony and that he had many questions. I asked him to write down his questions and promised to find answers to them, certainly as many as I could. As he was about to leave . . . I said, ‘Elder, how long has it been since you have studied the scriptures; specifically, how long has it been since you have read from the Book of Mormon?’ He lowered his head and said he had not been doing that. I gave him an assignment to begin reading the Book of Mormon for an hour each day while I worked to prepare answers to his questions. He agreed to do so.

“Two weeks later, he came back to my office, and as he entered in and sat down he said, ‘President, I don’t need answers to those questions anymore. I did what you asked—I know the Book of Mormon is true and I know Joseph Smith is a prophet of God.’ I was very happy to hear that but said, ‘Elder, I spent a long time answering your questions so you will have to sit down and hear the answers!’ What a joy! The Spirit and light of the gospel had returned to him. I commended him and gave him a big hug before he left.”

As we act in faith through study, prayer, and obedience, we invite the Holy Ghost to dispel uncertainty and to reaffirm the testimony we have already been given of Jesus Christ and His restored gospel. (“That They May Know How to Come unto Him and Be Saved,” Brigham Young University-Hawaii, March 22, 2016.)

Al Fox, “The Tattooed Mormon,” on Finding Faith

The following account was shared by Elder Loren C. Dunn:

“I am reminded of two young men who came in to see me some months ago. They had been recommended by their priesthood leaders. From the moment they stepped into the office, they began in a very sincere way questioning certain doctrines and teachings and procedures of the Church. Their attitude, however, was not antagonistic, as they were sincerely looking for answers.

“I asked them finally if their questions perhaps represented the symptoms of their problem and not the cause. Wasn’t their real question whether or not this church is true? Whether or not it is actually the Church of Jesus Christ? And whether or not it is led by divine revelation? The young men agreed that perhaps if they were sure of the answers to these questions, they could take care of the other questions that seemed to arise in their hearts.

“I asked them if they were willing to participate in an experiment. One of them appeared to be athletically inclined, and so I turned to him and asked, “If you wanted to learn about the chemical properties of water, would you go to the local sports stadium and run four laps around the track?”

“He said, “Of course not.”

“I asked, “Why not?”

“He said, “The two are not related.” We then turned to John, chapter seven, and read: “If any man will do his will, he shall know of the doctrine, whether it he of God, or whether I speak of myself.” (John 7:17.)

“If we are going to experiment with the things of Christ, then we are going to have to put these things to a spiritual test—a test that the Savior himself has outlined for all those who wish to know, a test of doing.

“I asked them if they read the scriptures.

“They said, “No.”

“I asked them if they prayed.

“They said, “Not often.”

“I asked them if they kept the Word of Wisdom.

“They said, “Occasionally.”

“I asked them if they went to church. They said they’d stopped.

“I asked them if they would be interested in a three-month experiment. They said they would try but were not anxious to commit themselves until they found out what I had in mind.

“During the next three months will you attend all your church meetings and listen carefully to what is being said, even taking notes of the principal points being made by the teachers and how these points might apply to your lives?”

“They thought for a moment and said they would.

“During the next three months will you reinstitute in your personal life prayer, night and morning, thanking God for the blessings you enjoy and asking him to help you know if the Church is true and if the things you are doing are meaningful to your lives?”

“One of these young men, who considered himself an agnostic, balked at this, but then he finally agreed to do it on the basis that for the sake of the experiment he would accept the premise that there is a God and would appeal to this God for the light and knowledge which he was seeking.

“I asked them if in the next three months they would refrain from drinking, smoking, and drugs. Although this created some anxiety, they resolved to do it.

“I asked them if in the next three months they would resolve to keep themselves morally clean and in harmony with the principles of virtue which the Savior taught. They said they would. And then I suggested they establish a schedule, on their own, during the next three months to read the Book of Mormon from cover to cover—a few pages each day, with a prayer at each reading that the Lord would bless them to know if the book is true and actually from him. They agreed.

“Anticipating what might happen, I said, “Now, if you feel disposed to tell your friends about this, probably their first comment will be ‘Boy, has Brother Dunn snowed you.’ You may even feel that way a time or two during this experiment, but don’t let it keep you from doing what you have agreed to do. If you think that might be a problem, then keep it in the back of your mind, and go ahead and honestly experiment, and let this three-month experience speak for itself.” I added, “If things go properly, you’ll notice some by-products, such as a growing awareness and concern for your fellowman and greater appreciation and consideration for other people.” They accepted the challenge and left.” (“Drink of the Pure Water“, Ensign, June 1971)

Perhaps the BEST lesson from Alma 32 that I have ever heard came from Elder Lynn G. Robbins of the Presidency of the Seventy. In a Worldwide Devotional for Young Adults, Elder Robbins shared amazing insights and application regarding what is taught in Alma 32. PLEASE do yourself a favor and take the time to study, watch, or listen to Elder Robbins’ talk:

Tasting the Light

Brothers and sisters, welcome to this Worldwide Devotional for Young Adults, with a special welcome to those of you who will graduate this year from seminary—a praiseworthy achievement and evidence of your faith and love of the Lord. I invite you to follow the example of many others here tonight and continue your quest for spiritual learning in a local institute of religion or at a Church university. I promise you that you will continue to receive important guidance for all other vital decisions in your life, as well as meet people who will have a significant impact in your life.

Tonight you are going to hear me bear witness of the Lord Jesus Christ and His gospel. You are going to hear me use the words “I know.” I want to describe to you how I came to know that He is the literal Son of God, the Redeemer and Savior of the world, and that His gospel is true.

I also want to help you discover that your own testimony of the Lord Jesus Christ and His gospel is much stronger than you may think it is.

Where Is My Testimony on the Faith Spectrum?

I would like to begin by having you do a mental self-assessment. Look at the line in this illustration, and give your testimony a score on this faith spectrum:

At the bottom is the atheist. We will score the atheist a zero. At the top of the scale is a 10, or to have a perfect knowledge of Jesus Christ and His gospel. Where would you place yourself on this spectrum? I suspect that many of you would give yourself a lower score than you deserve.

Remember the score you have given yourself to see if it increases during the course of this presentation as we discuss various faith-building aspects of a testimony and how each one helps advance us on the faith spectrum and experience greater peace and happiness.

Alma invites each person to take the first step forward on the faith spectrum with “an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe” (Alma 32:27; emphasis added).

Desire

The following insight illustrates the wisdom of taking this first step of desire.

In 1623 the French prodigy, mathematician, and inventor Blaise Pascal was born. Among his other discoveries was the mathematical theory of probability, which provided the science behind rational choice theory—a logical approach for making optimal decisions. With decision theory, Pascal astutely observed that in the game of life humans cannot avoid life’s greatest wager: whether or not God exists. It has become known as Pascal’s Wager, with a person’s life—or more specifically, his or her eternal life—at stake, as depicted in this illustration:

In the column headings are two options: either God exists or He does not. In the rows are also two options: I can either choose to believe or not believe.

The possible resulting combinations are as follows:

  • If God exists and I believe and act accordingly, I can inherit eternal life.

  • If I believe and God does not exist, I lose nothing.

  • If I do not believe nor honor or obey God and He exists, I forfeit eternal life.

  • If I do not believe and God does not exist, I gain nothing.

  • Pascal’s Wager argues that the optimal decision is to believe in God’s existence and that only a fool would bet against the existence of God because he has everything to lose and nothing to gain.

The prodigal son would argue that what he loses is the chance to “eat, drink and be merry” (2 Nephi 28:7)—a poor consolation prize when you consider what is at stake. He may “have joy in [his] works for a season, [but] by and by the end cometh” (3 Nephi 27:11). His dreams of merrymaking and revelry become a living nightmare as he inevitably awakens to the spiritual hangover he experiences in this life and discovers for himself that “wickedness never was happiness” (Alma 41:10) and later, at judgment day, when he “shall confess before God that his judgments are just” (Mosiah 16:1). In due course he learns that he has been duped by the master of illusion with his sugarcoated brand of pleasure-disguised misery. Hence, “let not thine heart envy sinners” (Proverbs 23:17).

Thank goodness there was a second chance for the prodigal son, which is one of the great lessons the Savior expects us to learn from this parable (see Luke 15:11–32).

Plant the Seed—Begin Learning

Alma describes the next step:

“Let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.

“Now, we will compare the word unto a seed. Now, if ye give place, [let the] seed … be planted in your heart” (Alma 32:27–28; emphasis added).

Planting the seed means you have now acted on the desire with an inspired curiosity in the experiment. You have now initiated the learning process.

According to the scriptures, this learning process should proceed in two ways: “And as all have not faith, seek ye diligently and teach one another words of wisdom; yea, seek ye out of the best books words of wisdom; seek learning, even by study and also by faith” (D&C 88:118; emphasis added).

The scriptures also teach us of two learning channels through which the Spirit teaches us:

“Yea, behold, I will tell you in your mind and in yourheart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.

“Now, behold, this is the spirit of revelation” (D&C 8:2–3; emphasis added).

Aligning Learning Methods and Learning Channels

Before returning to the faith spectrum, I want to illustrate the interrelationship between the two learning methods and the two learning channels. Cross-connecting them should give you some helpful insights on how we continue to progress along the faith spectrum.

When Joseph Smith learned about prayer by study, he was reading in the Bible, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (James 1:5).

Joseph learned about prayer by faith when he acted on his belief and went into the Sacred Grove and prayed.

At the top of the visual are the two learning channels—the mind and heart.

Connecting Learning by Study with the Mind

When we seek learning by study, the Lord speaks to our mind in the form of inspired thoughts. Among other possible words relating to the intersection of “Study” and “Mind,” we could add the following: thoughts, interest, curiosity, examine, study, search, consider, questions, and pondering.

Inspired questions cause one to ponder, and pondering under the influence of the Spirit takes you to the next level of learning, where study intersects with the heart.

Connecting Learning by Study with the Heart

Your pondering is nourishing the seed, and it begins tosprout, and you begin to have feelings inspired by the Spirit. It is the heart, or inspired feelings, that changes a thought into a belief.

Alma states it this way: “If it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you  feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me” (Alma 32:28; emphasis added).

While we normally associate the word understand with the mind, multiple scriptures link understanding with the heart, such as “and their hearts were open and they did understand in their hearts the words which he prayed” (3 Nephi 19:33). When he spoke of James 1:5, young Joseph said, “Never did any passage of scripture come with more power to the heart of man than this did at this time to mine” (Joseph Smith—History 1:12).

With those kinds of feelings, Alma says, “Now behold, would not this increase your faith ? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge” (Alma 32:29; emphasis added).

It is not yet a perfect knowledge. However, with the heart touched, it inspires us to take another step on the faith spectrum. For Joseph, it inspired him toact and accept the scriptural invitation to pray. He would not “receive [a] witness until after the trial of [his] faith” (Ether 12:6).

Connecting Learning by Faith with the Mind

Learning by faith requires acting on feelings and beliefs.1 The Savior gave this very invitation to learn by faith when He said, “If any man will do his will, he shallknow of the doctrine, whether it be of God, or whether I speak of myself” (John 7:17; emphasis added). In this verse the Savior teaches us that doing is the act of faith that turns a belief into knowledge. For naysayers He exhorts, “Though ye believe not me, believe the works:that ye may know, and believe, that the Father is in me, and I in him” (John 10:38; emphasis added).

In speaking of knowing, Alma says:

“And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs knowthat the seed is good.

“And now, behold, is your knowledge perfect? Yea, yourknowledge is perfect in that thing, and your faith is dormant; and this because you know,  … your understanding doth begin to be enlightened, and your mind doth begin to expand” (Alma 32:33–34; emphasis added).

Acting on your faith has given you knowledge.

Among other words we might associate with learning by faith and the mind, we could add the following: knowledge perfect (in that thing), pray, repent, change behavior, obey, experiences, and taste.

Alma uses the verb taste in a very peculiar way as he refers to tasting light. Listen:

“O then, is not this real? I say unto you, Yea, because it is light; and whatsoever is light, is good, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tastedthis light is your knowledge perfect?

“Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good” (Alma 32:35–36; emphasis added).

It is tasting the light and savoring it that has given you a perfect knowledge in that thing, or knowing that the seedling is good. The light is inviting you to come unto Jesus Christ, “and the power of God [is] working miracles in [you] … and [converting you] unto the Lord” (Alma 23:6).

Connecting Learning by Faith with the Heart

Alma continues: “And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, … with great diligence, and with patience, looking forward to the fruit thereof. …

“… Behold, by and by ye shall pluck [or taste] the fruitthereof, which is most precious” (Alma 32:37, 41–42; emphasis added).

Tasting of the fruit advances us to where learning by faith and the heart intersect. Here we discover for ourselves that the fruit is, indeed, sweet and precious. Following Jesus Christ, and doing His will, allows us to taste of His Atonement and the gospel in multiple ways. Earlier in the process our hearts were deeply moved.Now “a mighty change [of] heart” is occurring, as described by Alma (Alma 5:12), and the Spirit is turning our experience and knowledge into conversion.

When we are “converted unto the Lord” (Alma 23:8), we follow the Savior by being baptized and receiving the gift of the Holy Ghost. As we taste the fruits of the gospel, we experience blessings and such joy and happiness that we want to share it with others, just as Lehi did: “And as I partook of the fruit thereof it filled my soul with exceedingly great joy; wherefore, I began to be desirous that my family should partake of it also; for I knew that it was desirable above all other fruit” (1 Nephi 8:12).

To be “converted unto the Lord,” in a literal sense, is themighty change and transformation of becoming like Jesus Christ, by “[yielding] to the enticings of the Holy Spirit, and [putting] off the natural man and [becoming] a saint through the atonement of Christ the Lord” (Mosiah 3:19). In the more comprehensive sense of the word, our conversion won’t be complete until we have grown spiritually “unto the measure of the stature of the fulness of Christ” (Ephesians 4:13). This will be a lifelong pursuit and journey of faith in Him and with His grace or divine help (see 2 Nephi 25:23).

This lifelong conversion will clearly require continued nurturing on our part to avoid the withering effect described by Alma: “But if ye neglect the tree, and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, … it withers away” (Alma 32:38).

“Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life” (2 Nephi 31:20; emphasis added).

This mighty change and conversion doesn’t mean we won’t still have questions. However, having tasted the light, questions should instill in us a desire to continue learning rather than causing doubts that can wither our growing faith. “And whosoever shall believe in my name, doubting nothing, unto him will I confirm all my words” (Mormon 9:25).

Questions are good. They cause us to ponder, search, and pray. Joseph Smith continued to have questions throughout his life. Nearly every section of the Doctrine and Covenants was revealed through him as a result of a question he took to the Lord in prayer, line upon line, and precept upon precept. This is the same way the Savior learned: “And he received not of the fulness at first, but continued from grace to grace, until he received a fulness” (D&C 93:13).

A Perfect Knowledge

Returning to our faith spectrum, we labeled the top a “perfect knowledge of Jesus Christ and His gospel.”

Let’s examine the phrase “perfect knowledge.” In referring to “tasting light,” Alma taught that “your knowledge is perfect in that thing” (Alma 32:34). In the following verse, look for the prophet Mormon’s use of the same phrase, “perfect knowledge,” as he adds his witness of the same light:

“For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge,as the daylight is from the dark night.

“For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. …

“And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully” (Moroni 7:15–16, 18; emphasis added).

Both prophets testify that it is the Light of Christ that gives us a perfect knowledge of truth. Even the people of the world recognize that they have an inner sense of right and wrong. They acknowledge the Light of Christ in the use of the word conscience, which comes from the Latin word conscientia, or “knowledge within oneself.” 2

With that light as our seal of truth, we continue to progress on the faith spectrum line upon line, and precept upon precept (see 2 Nephi 28:30; D&C 98:12;128:21), “and by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:5; emphasis added).

In just a moment we will actually try Alma’s experiment so that you can be reminded of what the light tastes like and how it gives you a perfect knowledge.

Opposition Reveals the Truth

Before going forward with the experiment, it is important to identify another essential element in the process. We are taught in 2 Nephi 2 that there “must needs be … an opposition in all things” (2 Nephi 2:11). Humankind “taste the bitter, that they may know to prize the good” (Moses 6:55). Health, for example, is primarily the study of its opposite, sickness and disease; freedom, the study of oppression and slavery; happiness, the study of sorrow; and so on. And like the tiny miracle of fireflies, light goes unappreciated without a dark backdrop.

Opposition is indispensable to our education and happiness. Without opposition, the truth remains hidden in plain view, like taking air for granted until the moment you are gasping for it. Because the Light of Christ is everpresent, many people don’t notice the Spirit in their life, like those Lamanites in 3 Nephi 9:20who “were baptized with fire and with the Holy Ghost, and they knew it not.”

Opposition not only reveals or unveils the truth but manifests its inherent power, joy, and sweetness. For example, it took a taste of the bitter life for the prodigal son to realize what a sweet life he had abandoned back home and had taken for granted in his youth.

It is only through pain and sickness that we come to value our health. As a victim of dishonesty, we treasure integrity. Experiencing injustice or cruelty, we cherish love and kindness—all with a “perfect knowledge,” having tasted the fruit of each by the light which is in us. The perfect knowledge comes fruit by fruit, through opposition in all things. Obedience to God’s commandments promises ultimate happiness, growth, and progress through opposition, not bypassing it. “Smooth seas do not make skillful sailors.” 3

Consider this insightful statement from the Prophet Joseph Smith: “By proving contraries, truth is made manifest.” 4

And this one from Brigham Young: “All facts are proved and made manifest by their opposite.” 5

The Faith Experiment

Now—let’s have you become a participant in the experiment by having you consider several “to-be” commandments, or Christlike virtues, contrasting each with its opposite. As you consider each one, the Light of Christ in you should affirm to your mind and your heart that each Christlike virtue is sweet, while it’s opposite is bitter:

  • Love versus hate, hostility, opposition

  • Honesty versus lies, deceit, theft

  • Forgiving versus revenge, resentment, bitterness

  • Kindness versus mean, angry, unkind

  • Patience versus short-tempered, hotheaded, intolerant

  • Humility versus pride, unteachable, arrogant

  • Peacemaker versus contentious, divisive, provoking

  • Diligence versus grow weary, give up, stubborn

These are only a handful of the scores of Christlike virtues, but sufficient to clearly demonstrate the effectiveness of the seed experiment.

In pondering this list, you recognize that you have come to know the power, truth, and sweetness of each virtue, one by one, through thousands of validating experiences. Good fruit comes with its own inherent proof and validation—its taste! The proof is in the eating, fruit by fruit and line upon line, each with a “perfect knowledge.” Perhaps that is what the Apostle Paul meant when he said, “Prove all things; hold fast that which is good” (1 Thessalonians 5:21; emphasis added). If you have integrated these and other virtues into your life, you are much further along the faith spectrum than you likely thought you were.

However, this is only what I would call a terrestrial, or glory-of-the-moon, testimony. Good God-fearing persons of any religion have this same testimony because they too have the Light of Christ, of which Mormon spoke, and have accepted a portion of His gospel.

The Faith Experiment—Next Level

A celestial, or glory-of-the-sun, testimony comes as one seeks “the fulness of the Father” (see D&C 76:75–78;93:19). When a person is baptized and worthy of the gift of the Holy Ghost, he or she receives a greater endowment of the Light of Christ, as noted in this Book of Mormon verse: “If this be the desire of your hearts, what have you against being baptized in the name of the Lord, … that he may pour out his Spirit more abundantly upon you” (Mosiah 18:10, emphasis added).

President Dieter F. Uchtdorf taught us that “the more we incline our hearts and minds toward God, the more heavenly light distills upon our souls.” 6

“And he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day” (D&C 50:24).

I don’t need to tell you that a greater abundance of light improves your vision—you know that. The Prophet Joseph Smith said, “The nearer man approaches perfection, the clearer are his views, and the greater his enjoyments.” 7

With greater light with which to see, let’s take the experiment to the celestial level, and contrast some of the doctrines that are unique to The Church of Jesus Christ of Latter-day Saints with those found elsewhere under dimmer light:

  • God is our Father, and we are created in His image versus not literally our Father; He is incomprehensible, unknowable

  • His divine organization with prophets and apostles versus abandonment of His established pattern

  • The Lord is a God of order, governing through those holding priesthood keys versus confusion, disparate voices, “false spirits” (D&C 50:2)

  • Priesthood authority and called of God versus a degree in theology; elected, hired, or self-appointed

  • Ordinances and covenants versus simply live a good life

  • Children innocent versus infant baptism

  • The Book of Mormon, a second witness versus the Bible, an only witness

  • Temple work for the dead versus light a candle and pray for the dead

  • Eternal marriage and families versus till death do us part

It’s enlightening to contrast truth with its opposite. It helps reveal the obvious, that which is hidden in plain view. We recognize that we know a lot more than we thought we did. It should inspire us to continue to “search diligently in the light of Christ … and … lay hold upon every good thing” (Moroni 7:19).

“Blessed Are They That Have Not Seen, and Yet Have Believed” (John 20:29)

Now let’s examine another interesting aspect of faith and testimony.

The Guide to the Scriptures states that “[true] faith must be centered in Jesus Christ in order for it to lead a person to salvation. …

“[It] includes a hope for things which are not seen, but which are true [see Hebrews 11:1 ].” 8

Isn’t it interesting that true faith in Jesus Christ is “believing without seeing” when the world believes the opposite, that “seeing is believing.”

The natural man discovers the world through the five senses, demanding signs as proof. And yet the scriptures are full of examples of those who received manifestations of God’s presence and power through the five senses without receiving an enduring conversion:

  • Laman and Lemuel saw an angel (see 1 Nephi 3:29). They heard the voice of the Lord that “did chasten them exceedingly” (1 Nephi 16:39). They felt God’s power when Nephi stretched forth his hand and “the Lord did shake them” (1 Nephi 17:54). They tasted and smelled: “I will make thy food become sweet, that ye cook it not” (1 Nephi 17:12). In spite of multiple manifestations through all five senses, Laman and Lemuel rebelled. Was seeing believing for them?

  • When Moses led the children of Israel out of Egypt, they witnessed plagues, pillars of fire, the Red Sea part; they tasted manna—experiences with all five senses. “And notwithstanding they being led, the Lord their God, their Redeemer, going before them, leading them by day and giving light unto them by night, and doing all things for them which were expedient for man to receive, they hardened their hearts and blinded their minds, and reviled against Moses and against the true and living God” (1 Nephi 17:30). Seeing certainly wasn’t believing for them!

  • There are many other similar examples in the scriptures, but the most dumbfounding example of all is of the spiritually inept who rejected the Savior in His very presence. “But though he had done so many miracles before them, yet they believed not on him” (John 12:37; see also D&C 138:26).

There are too many examples to the contrary to say that seeing is believing. Those hoping for just one spectacular experience to help define their testimony don’t realize that the greater testimony and witness of the Spirit comes to us daily, in many small ways, such as the last time you underlined your scriptures. Think about it. The reason you underlined your scriptures is because you received an impression, an insight, an “Aha!” An inspired impression is revelation.

Another example of revelation is when you are prompted to be kind or do a good deed, “for every thing which inviteth to do good … is sent forth by the power and gift of Christ” (Moroni 7:16). The Light of Christ is ever present! You are tasting it every day. And from these whisperings, these “small things proceedeth that which is great” (D&C 64:33).

“By the Power of the Holy Ghost Ye May Know the Truth of All Things” (Moroni 10:5)

Can you think of anyone in the Book of Mormon who saw an angel and did believe? You are likely thinking of Alma the Younger. An angel had appeared to him and to the sons of Mosiah and “descended as it were in a cloud; and he spake as it were with a voice of thunder” (Mosiah 27:11). You know the rest of the story—Alma’s repentance and subsequent ministry.

Was seeing believing for Alma? No. Why? Because Alma had yet to exercise his agency in learning by study and faith and had not yet prayed to know the truth. Seeing isn’t a shortcut to faith or a testimony, as evidenced in the many examples that I just mentioned. Alma himself describes how he received his testimony, and he does not attribute it to the appearance of an angel. In fact, there is no mention of the angel anywhere in his testimony:

“And this is not all. Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety ?

“Behold, I say unto you they are made known unto meby the Holy Spirit of God [the light]. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelationwhich is in me” (Alma 5:45–46; emphasis added).

A “wake-up call” or a short-term change in behavior may result from the outside in, through the five senses, but is always short lived, as with Laman and Lemuel. An enduring testimony can only come from the inside out, as one learns by study and faith with the Holy Ghost planting the gospel “in their inward parts, and [writing] it in their hearts” (Jeremiah 31:33). That is why the Nephites, who in spite of having seen, heard, and felt the Savior at the time of His visit to them, as well as tastingand smelling bread miraculously provided by Him (see3 Nephi 20:3–9), nevertheless “[prayed] for that which they most desired; and they desired that the Holy Ghost should be given unto them” (3 Nephi 19:9).

Some years ago, the following story was shared with me by a senior missionary. It happened to him when he was a young man in the 1960s and also illustrates that it is only through study and prayer that the Holy Ghost gives us a witness of the truth. He said:

“I was living alone in Provo, Utah, in a small apartment close to the center of town. I was working as a salesman in a small furniture store in Provo, and it was during the long weekend surrounding the New Year’s holiday that this incident occurred.

“We had a long weekend holiday. It was Thursday, December 31, New Year’s Eve. We had been given from Thursday through Sunday off from work, and I was in my apartment without any plans of celebration. I was preparing my dinner, waiting for it to bake, and wanted something to read. Not having anything in the apartment, I went next door to ask some young men who were living there (students at BYU) if they had something—hoping for a copy of Field & Stream, or something of that order. They said they did not have any magazines, but they did have a book I might like to read. They handed me a copy of the Book of Mormon.

“While I had heard of the Mormon Church (who in Utah hasn’t?), I was not familiar with the book. I thanked them and took it to my apartment. During dinner I thumbed through it and started to read. I admit that I scanned through several parts, trying to find out the plot. There were names and places I had never heard before, and I just couldn’t get into it. So, after dinner, I took the book back and returned it with a “no, thank you.”

“‘Did you pray about it?’ one young man asked. ‘Pray about it?’ I responded. ‘I just wanted something to read, not something I had to pray about.’ This started a very interesting conversation about the content of the Book of Mormon. They told me that it was a book of scriptures, a book that if I would first pray about and then read with a real desire to know if it was true or not, that God would reveal the truth of it to me by the power of the Holy Ghost.

“I had been brought up a Catholic, and though I was not active at the time, I held on to my membership in the Catholic Church with a strangle hold because it was all that I had ever known. The only praying I had ever done was the Lord’s Prayer, the Hail Mary, and reading in my missal—something I had not done in a long, long time. And now some young men were asking me to pray to a God I did not really know and to ask Him to tell me if the book was true or not. Well, what the heck, I did not have anything else to do, and it was going to be a long, long weekend. I took the book home, opened up a bottle of beer, lit up a cigarette, and got down on my knees and asked God to tell me if this book was true. Then I started to read: ‘I, Nephi, having been born of goodly parents.’

“The names and places were the same as those I had read just a couple of hours before. The only difference this time was a ‘suspension of disbelief’ that had magically come over me. I was literally in the book! I could see Nephi; I could see his brothers, and it angered me when they mistreated him. I liked Nephi! I cheered the good guys on, and I felt sorry for the bad guys. I read for hours, and I couldn’t put the book down. When I finally looked at my watch, it was almost five o’clock in the morning. I wished myself Happy New Year and went to sleep.

“I woke up about eight thirty and instinctively reached for this book. And that is the way the rest of the weekend went. Like Brother Parley P. Pratt, the thought of food was a nuisance, I did not want anything to disturb me. I took my phone off the hook and read all day, with only occasional interruptions for quick snacks. Like the first night, I would finally realize it was early in the morning, sleep a few hours, pick up the book, and continue with my self-imposed marathon. Finally, about five o’clock on Monday morning, I finished the book and I fell asleep—exhausted.

“Just before Christmas that year, I had sold a large carpet job in the American Fork area. It was a specialized type of carpet, and my boss wanted me to supervise the carpet layers. My boss was a former bishop in the Provo area and had talked to me about the Church on several occasions, but I would have none of it. He was a good boss, but you did not want to provoke him because he had a temper. It was on this Monday morning, at eight o’clock, that I was supposed to supervise the carpet installation. The appointed time came, and I did not appear; nine o’clock, then ten.

“Finally, around ten thirty, my boss, mad as a wet hen, came to my apartment, walked in the door ready to tear my head off, saw me lying on the couch with the Book of Mormon laying on my chest, and changed his mind. He quietly closed the door and went back to the shop, confident that he could get the carpet layers started. Just after eleven thirty I awoke (not knowing of my boss’s visit), looked at the clock, and for the second time in a relatively short time said another prayer. I quickly dressed (believing that when I got there I probably would not have a job left), got into my car, and sped to the job site.

“I saw my boss there and went up to him to apologize. He turned around; a grin came on his face, and he asked, ‘How did you like the book?’ Realizing what must have happened, my mind went back to the previous weekend, and through tear-filled eyes I said the only thing I could have said: ‘The book is true. The Book of Mormon is the word of God.’ I then started to cry, and he came and put his arms about me and held me. I was baptized a member of The Church of Jesus Christ of Latter-day Saints on the 22nd of January, 1965.”

I met this good brother some decades after his conversion while he and his wife were serving a mission at the San Diego Mormon Battalion visitors’ center. The reason I like this story so much is the contrast in his two attempts to read the Book of Mormon. The first time he began to read, it was without real intent and without prayer. In the second attempt, with desire and prayer, it was an entirely different experience.

There is only one way to know if the Book of Mormon and the gospel are true, and it takes more than curiosity and more than the five senses. It takes a sincere use of one’s agency and acting on a desire to know:

“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

“And by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:4–5).

That promise isn’t couched in terms of “He might” or “maybe” or “perhaps.” The promise is, “He will manifest the truth of it unto you, by the power of the Holy Ghost.”

Another insightful principle we discover in this story is that you don’t have to read the entire Book of Mormon before a witness can come. For the man in this story, hetasted the light on page one. He didn’t need to eat the entire pizza before he knew if it was delicious. For others, it may be more of an acquired taste as the light becomes more delicious over time. That seems to be what Alma is saying in this verse: “Yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me” (Alma 32:28).

Your Testimony Is Stronger Than You Think It Is

As we began I asked you to score your testimony on the faith spectrum. I hope that you have discovered that your testimony is far more advanced than you imagined. With the Holy Ghost as your teacher, you have been gaining a perfect knowledge of many fruits of the gospel, and fruit by fruit, line upon line, your testimony has been growing stronger by the day.

The more one learns and lives the gospel, the more light they receive and the more the Father’s plan becomes the gospel of common sense. We learn from our own experiences that the fruit of the tree of life is, indeed, precious and “most sweet, above all that [we] ever before tasted” and that it fills our souls “with exceedingly great joy” (1 Nephi 8:11–12). We grow to love it because of the blessings, joy, and control it gives us over positive outcomes in our lives and the hope of endless happiness as eternal families.

I bear my witness that I know, and I know that I know, by the Holy Ghost, that the Book of Mormon is true. It is the word of God. It is sweet and precious to savor. I love and cherish its taste. I bear my witness that Jesus Christ is the Son of God and that He was crucified and suffered for the sins of the world. He is our Savior and continues to lead and guide His Church and kingdom here upon the earth through living prophets and apostles. I bear witness of His name and of these sacred truths in the name of Jesus Christ, amen.

Notes
1. See David A. Bednar, “Seek Learning By Faith,” Ensign, Sept. 2007, 60–68.

2. See Wordsense.eu Dictionary, “conscientia,” http://www.wordsense.eu/conscientia/.

3. African proverb.

4. Joseph Smith, in History of the Church, 6:428.

5. Brigham Young, Discourses of Brigham Young, sel. John A. Widtsoe [1954], 433.

6. Dieter F. Uchtdorf, “Receiving a Testimony of Light and Truth,” Ensign or Liahona, Nov. 2014, 22.

7. Joseph Smith, in History of the Church, 2:8.

8. Guide to the Scriptures, “Faith,” scriptures.lds.org.

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Bonus: Standard Works 365!

#BOMTC Bonus, 365 Day Challenge (2).jpg

Those who have finished The Book of Mormon Translation Challenge have most likely developed what I like to call a “HOLY HABIT” of daily scripture study. You have not just been “tasting” the Good Word of God every now and then, but rather “feasting” upon it on a regular basis. What will you do to make sure that you don’t lose this “holy habit” in your life?

Some of you are ready for a slower, closer study of the scriptures now that you have taken a quicker, broader view. Do it! And start TODAY!

Others have taken President Eyring’s advice to, “go back to the Book of Mormon and drink deeply and often.” You are excited to take a closer look at some of those new verses that you have discovered during the #BOMTC. Drink up! Do it TODAY!

Some of you have expressed a desire to have a “new challenge”–something that can help you keep your “holy habit” of daily scripture study alive and active.  You have seen themes and messages that you have never found before, and you are eager to continue to study the scriptures in a similar fashion. Well, I have a surprise for you!

After reading many comments requesting some type of “new challenge”, I have decided to share with you something that I have done in the past. However, this challenge will be much more “challenging” for a couple of reasons. One reason is that it is about one page more of scripture than you have been studying with the #BOMTC. Another reason is that I will not be reminding you with daily posts and reminders. But, I will be providing you with some materials to help you get started.

My new challenge for those of you who are looking for something similar in pace to the #BOMTC is to study the entire Standard Works in just 365 days!

#BOMTC Bonus, 365 Days (1)

I have created a VERY BASIC outline for you to follow. It is not pretty, but it is organized. And it will help you to track your progress as you STUDY THE ENTIRE STANDARD WORKS IN 365 DAYS 🙂

I have included a PDF version and a Microsoft Word version of my 365 day study-schedule. The PDF version can be easily downloaded to your electronic devices for daily reference.

#BOMTC Bonus, 365 Day Challenge Pacing PDF Large

Click on the graphic to download the PDF version of Bro Simon Says’ Standard Works in 365 days

The Word version is intended to allow you to customize your scripture study.

#BOMTC Bonus, 365 Day Challenge Pacing Word Doc Large

Click on the graphic to download the Microsoft Word version of Bro Simon Says’ Standard Works in 365 Days

The current versions that I am providing you begins with the Doctrine and Covenants, then moves to the Pearl of Great Price, followed by the Old and New Testaments, and finishes with the Book of Mormon. However you choose to organize your study, I invite you to place the Book of Mormon at the end of your 365 days so that you will be part of the #BOMTC next year! You will begin the Book of Mormon a little bit after the traditional #BOMTC, but you will still finish by June 30.

One of our fellow readers was kind enough to create a Google Calendar for this 365 day challenge and share the link with us (CLICK HERE). If you click on the “+GoogleCalendar” button on the bottom-right corner of the calendar, then you can add it to your digital calendars and it will show you what you need to read each day. I have used it and it has been very helpful.

CLICK ON THE “+GoogleCalendar” button in the lower-right corner of the calendar above to add it to your digital calendar.

If you are wondering why I will not be posting reminders and commentary on my blog, it is simply an issue of time–not desire.  My family pays a heavy price so that I can help others study the Book of Mormon. But because they understand the importance of the Book of Mormon, they are willing to make the needed sacrifice. However, at the end of the #BOMTC they are ready to have their dad back for a couple more hours each day, and I am ready to give it to them. So I will be taking an online sabbatical, and pass the torch on to other capable and willing scripture study hosts out there. But I want to thank you again for allowing me to become a part of your most recent study of the Book of Mormon. I LOVE THE BOOK OF MORMON!!!

DECLARE YOUR 365-DAY CHALLENGE! Are you are going to study the Standard Works FOR 365 days, or study the Standard Works IN 365 days? It’s a matter of personal preference. One is not better than the other. My only concern is that you continue your “holy habit” of daily scripture study 365 days this year (or however many days it is if it is a leap year…). THAT IS THE REAL CHALLENGE that I present for you today: STUDY THE STANDARD WORKS EACH OF THE 365 DAYS THIS YEAR!

#BOMTC Bonus, 365 Day Challenge

So, on with the challenge! What will your 365 days look like? A slow, careful study of the scriptures for 365 days? More drinking deeply from the Book of Mormon for 365 days? The Standard Works in 365 days? Whatever your preference is, DON’T STOP the “holy habit” that has blessed your life for the last 85 days. Find YOUR reason to study each day! Keep the Word of the Lord alive in your daily life! You know how much it has blessed you and helped you. Take time to thank your Heavenly Father for the precious gift of the scriptures, and then ask Him to help you to determine the best way for you to continue your “holy habit”. He will motivate you much more than I ever can!

God be with you till we meet again… NEXT YEAR 🙂

With Much Love and Appreciation,

Russell Simon (Bro Simon Says)

P.S. July 1st is a significant scripture date in Church History for several reasons. Here are a couple to consider:

ON THIS DAY (JULY 1) IN CHURCH HISTORY

  • July 1, 1828, Manchester, New York. Joseph Smith arrived at his father’s farm and learned from Martin Harris that the 116 manuscript pages of the book of Lehi had been lost.
  • July 1, 1829, Fayette, New York. On or before this date, Joseph Smith completed the translation of the Book of Mormon.
  • July 1, 1832, Kirtland, Ohio. Joseph Smith completed his work on the inspired translation of the New Testament.
  • July 1, 1835, Kirtland, Ohio. Joseph Smith Joseph Smith “was continually engaged in translating an alphabet to the Book of Abraham, and arranging a grammar of the Egyptian language as practiced by the ancients.”

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531: “I Would Exhort You”

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, I Would Exhort You

I don’t like to take much of your time on the last day of the #BOMTC because I know many of you are trying to finish the Book of Mormon.

A Marvelous Work and a Wonder

Isaiah prophesies of the coming forth of the Book of Mormon

Moroni 10 contains the prophet Moroni’s final words before he sealed up the record to be brought forth by the gift and power of God.

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni buries the plates (5)

About 1,400 years before Joseph Smith received the gold plates, Moroni concluded his father’s record by writing some final exhortations to those who would receive the Book of Mormon in the last days (see Moroni 10:1–2). The word exhort means to urge, advise, caution earnestly, admonish urgently. Moroni used the word nine times in the final chapter of the Book of Mormon.

Book of Mormon Testimonies

Prophets and Apostles discuss the importance of gaining a testimony of the Book of Mormon. (3:46)

Moroni’s first exhortation can be found in Moroni 10:1–2, and “I would exhort you” to look for the remaining exhortations that Moroni felt inspired to include in this final chapter and consider which one applies to you and your current situation in life.

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni 10~4 (1)

Perhaps the most well know exhortations extended by Moroni are those found in Moroni 10:3-5. These verses have always meant a lot to me. I am a living witness of the veracity of the Book of Mormon.

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni buries the plates (2)

As a young man I experimented with Moroni’s exhortations in relation to the Book of Mormon and I found the book to be true. As a father I have also exhorted my children to do the same. On one occasion my oldest son was finishing the Book of Mormon for the first time. He had made a goal for himself to read the entire Book of Mormon before he was baptized. He started on his 7th birthday and read 15 verses a day to finish by his 8th birthday. My wife or I would read each night with him, alternating verses. When we arrived at this second exhortation relating to the Book of Mormon I was reading with him. I asked him if he was going to accept Moroni’s challenge and pray to know for himself that the Book of Mormon is true. He casually responded that he was not going to do so. Surprised by his response, and a bit worried, I asked him why he wasn’t going to do it. With all of the innocence and sincerity of a seven-year-old, but with the wisdom of a sage, he responded with words along these lines:

“I don’t need to pray to know that the Book of Mormon is true. I already feel the Holy Ghost tell me that it is true every time I am reading it.”

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni buries the plates (4)

Well, what can I say to that? That was one of the most exciting moments as a parent that I had experienced up to that point. He is now 14 and has read the Book of Mormon several times since then and continues to affirm its truthfulness and helpfulness in his life (He is currently studying the New Testament in preparation for his first year of seminary). His sister followed his example and also read the Book of Mormon in the year preceding her baptism. She is completed it for the third time on her own as part of The Book of Mormon Translation Challenge 2014.

Mission Accomplished! Finished Reading the Book of Mormon on 8/17/14

Mission Accomplished! 3rd kiddo to finish reading the Book of Mormon (8/17/14)

My next oldest (our third child) also finished reading the Book of Mormon to prepare for his baptism. This year we are reading with my fourth child as he prepares for his baptism in October. I have two other young children that I pray will follow the example of their older siblings.

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni buries the plates (1)

And that brings us to my personal exhortation for you with this final blog posting. When my oldest son finished the Book of Mormon that first time I asked him, “What will you read tomorrow?” and his response was, “I will start at the beginning of the Book of Mormon again.”

YAAAAY!!!

I will use the words of Moroni and President Henry B. Eyring to extend this extra exhortation to you:

And now my beloved blog-buddies, “I would exhort you” that when you have finished studying the Book of Mormon as part of the Book of Mormon Translation Challenge, that you would “go back to the Book of Mormon and drink deeply and often” because, “great faith has a short shelf life” (see “Spiritual Preparedness: Start Early and Be Steady“, Ensign, Nov. 2005).

And to those of you who may not have finished reading the Book of Mormon by June 30, “I would exhort you” to remember that it is the direction that you are headed and not the speed at which you are studying that is important on this journey to study the Book of Mormon. DON’T STOP STUDYING!

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni 10~32 (1)

Finally, THANK YOU!

  • Thank you for accepting the challenge to read the Book of Mormon in the time that it took Joseph Smith and Oliver Cowdery to translate it.
  • Thank you for making time in your busy schedules to study this holy book–Another Testament of Jesus Christ.
  • Thank you for sharing your comments on this blog and on our Facebook Page/Group.
  • Thank you for inviting me into your life to share my thoughts and excitement for the Book of Mormon with you.

#BOMTC Day 85, June 30~Moroni 10 or Pages 530-531, Moroni 10~32

PLEASE leave a comment at the bottom of this post (or our Facebook Page or Facebook Group) letting me know that you FINISHED studying the Book of Mormon. I would like to add your names to the list on this blog of those who completed the Book of Mormon Translation Challenge.

A Book with a Promise

The Book of Mormon is a book with a promise. Although its history is compelling by itself, it is a book of scriptural significance that should be received and read under the influence of the Holy Ghost.

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
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#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404: The Walls We Climb

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404 (1)

Click on the graphic to study Helaman 14-15

A few years before the Savior’s birth, the Lord sent a Lamanite prophet named Samuel to preach repentance to the Nephites in Zarahemla. He declared the glad tidings of redemption through the Atonement of Jesus Christ.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, Title

Samuel the Lamanite was a second witness of Jesus Christ, along with the prophet Nephi. He forewarned the Nephites of their destruction if they did not repent. Samuel confronted them about their tendency to reject the prophets and their disposition to seek happiness in doing iniquity. He warned them of the destruction that would come to them if they did not repent.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, High Def

He announced the signs that would mark the birth and death of Jesus Christ. He explained that he prophesied of these signs to help the people believe in Jesus Christ and to persuade them to repent of their sins. He also taught that all mankind, through the Atonement of Jesus Christ, will be brought back into God’s presence for judgment. Calling the people to repent, he promised that the repentant would be forgiven of their sins but that those who failed to repent would be cut off again from God’s presence.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite (1)

As the prophet Samuel addressed the Nephites from on top of the wall at Zarahemla, he prophesied that unless they repented, God would “utterly destroy them” (Helaman 15:17). He declared that the Lamanites had become more righteous than the Nephites and that the Lord would prolong the days of the Lamanites.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Sharing on Your Wall Was Harder Back Then (2)

Some Nephites believed Samuel’s teachings and were baptized by Nephi. Others, who did not believe Samuel, attempted to kill him. He was protected by the power of God, and he returned to his own land.

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, Popularity MormonAd

We can learn a LOT about ourselves from these chapters. By placing ourselves in different roles we can find relevant application for our lives. Consider how some of the following questions can help you relate to this story:

  • What can I learn by assuming the role of Samuel? How can I journey to higher ground by climbing the many “walls” that life will place in front of me?
  • What can I learn by likening myself to the small group of believing Nephites? Would I have sought out the prophet Nephi and repented?
  • When have I ever been like the unbelieving Nephites that resisted the prophet’s invitation to “look up”?  In what ways have I ever opposed the Lord’s prophet with stones and arrows of my thoughts or words or actions?

Elder Joseph B. Wirthlin shared a story about a group of people who were “saved” from the devastating Tsunami of December 26, 2004 because they listened to the invitation to seek “higher ground”. Watch or read below…

Journey to Higher Ground

– Joseph B. Wirthlin

On December 26, 2004, a powerful earthquake struck off the coast of Indonesia, creating a deadly tsunami that killed more than 200,000 people. It was a terrible tragedy. In one day, millions of lives were forever changed.

But there was one group of people who, although their village was destroyed, did not suffer a single casualty.

The reason?

They knew a tsunami was coming.

The Moken people live in villages on islands off the coast of Thailand and Burma (Myanmar). A society of fishermen, their lives depend on the sea. For hundreds and perhaps thousands of years, their ancestors have studied the ocean, and they have passed their knowledge down from father to son.

One thing in particular they were careful to teach was what to do when the ocean receded. According to their traditions, when that happened, the “Laboon”—a wave that eats people—would arrive soon after.

When the elders of the village saw the dreaded signs, they shouted to everyone to run to high ground.

Not everyone listened.

One elderly fisherman said, “None of the kids believed me.” In fact, his own daughter called him a liar. But the old fisherman would not relent until all had left the village and climbed to higher ground. 1

The Moken people were fortunate in that they had someone with conviction who warned them of what would follow. The villagers were fortunate because they listened. Had they not, they may have perished.

The prophet Nephi wrote about the great disaster of his day, the destruction of Jerusalem. “As one generation hath been destroyed among the Jews because of iniquity,” he said, “even so have they been destroyed from generation to generation according to their iniquities; and never hath any of them been destroyed save it were foretold them by the prophets of the Lord.” 2

Since the days of Adam, the Lord has spoken to His prophets, and while His message differs according to the specific needs of the time, there is one consistent, never-changing theme: Depart from iniquity and journey to higher ground. (Read the rest of this amazing talk at: Journey to Higher Ground, Ensign, Nov. 2005)

Sea Gypsies Saw Signs

Original post at:

http://www.cbsnews.com/news/sea-gypsies-saw-signs-in-the-waves/

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite (2)

President Henry B. Eyring also shared how people were saved by seeking “higher ground”. I LOVE the two stories that he shares. I hope you will take a moment to read them below…

The Lord told us in the time of the Prophet Joseph that war would be poured out upon all nations. We see tragic fulfillment of that prophecy, bringing with it increased suffering to the innocent.

The giant earthquake, and the tsunamis it sent crashing into the coasts around the Indian Ocean, is just the beginning and a part of what is to come, terrible as it was. You remember the words from the Doctrine and Covenants which now seems so accurate: And after your testimony cometh wrath and indignation upon the people. For after your testimony cometh the testimony of earthquakes, that shall cause groanings in the midst of her, and men shall fall upon the ground and shall not be able to stand. And also cometh the testimony of the voice of thunderings, and the voice of lightnings, and the voice of tempests, and the voice of the waves of the sea heaving themselves beyond their bounds. And all things shall be in commotion; and surely, men’s hearts shall fail them; for fear shall come upon all people (Doctrine and Covenants 88: 88-91).

Fear shall come upon all people. But you and I know that the Lord has prepared places of safety to which He is eager to guide us. I think of that often. A few days ago, I heard two accounts of God leading His children to safety on the coast of Thailand when that monstrous tsunami wave struck.

One was of people who accepted His apparently routine invitation to a Church meeting on a Sunday. The meeting was called by ordinary men who hold the priesthood of God. The meeting place was on higher ground, away from the coast. The people who gathered with the Saints were spared from physical death, while the places on the coast where they would have been were destroyed. As they were spared physical death, they were being strengthened against spiritual temptation and the wave of eternal tragedy it will bring to those who are disobedient.

The other account I heard was related to me by a Latter-day Saint who was led to safety by the Holy Ghost. He checked into a hotel on the ocean front in Thailand the day before the wave struck. He walked out on the beach. He felt uneasy. He went back to his hotel determined to check out. The hotel staff, I think worried that he didn’t like the hotel, pressed him for a reason. They only reluctantly agreed to his leaving. He moved to another hotel, away from the beach. It was on higher ground. Because of that, he not only survived but stayed to serve the survivors.

The Lord is anxious to lead us to the safety of higher ground, away from the path of physical and spiritual danger. His upward path will require us to climb. My mother used to say to me when I complained that things were hard, “If you are on the right path, it will always be uphill.” And as the world becomes darker and more dangerous, we must keep climbing. It will be our choice whether or not to move up or to stay where we are. But the Lord will invite and guide us upward by the direction of the Holy Ghost, which He sends to His leaders and to His people who will receive it. (Continue reading the rest of this powerful message at: “Raise the Bar,” BYU-Idaho Devotional, January 25, 2005. You can also VIEW his talk by CLICKING HERE.)

#BOMTC Day 63, June 8~Helaman 14-15- or Pages 399-404, Samuel the Lamanite, Poly Version

We will always find safety as we “look up” and “journey to higher ground” by climbing the walls in our life. Professor Grant Underwood shared something in an article that he wrote that inspired me to look to the prophet with greater intent. He wrote:

In the early 1840s, Baptist William Miller stirred considerable national interest with his prediction that the Second Coming would occur in 1843. When one of Miller’s followers claimed to have seen the “sign of the Son of Man” as predicted in Matthew 24 [Matt. 24], Joseph replied: “He has not seen the sign of the Son of Man, as foretold by Jesus; neither has any man … for the Lord hath not shown me any such sign; and as the prophet saith, so it must be—‘Surely the Lord God will do nothing but He revealeth His secret unto His servants the prophets.’ (See Amos 3:7.) Therefore hear this, O earth: The Lord will not come to reign over the righteous, in this world, in 1843, nor until everything for the Bridegroom is ready.” (History of the Church, 5:291).   Of the Savior’s words that no man knows the day or the hour of the coming of the Son of Man (see Matt. 24:36), the Prophet asked: “Did Christ speak this as a general principle throughout all generations? Oh, no, He spoke in the present tense. No man that was then living upon the footstool of God knew the day or the hour. But He did not say that there was no man throughout all generations that should not know the day or the hour. No, for this would be in flat contradiction with other scripture. For the prophet says that God will do nothing but what He will reveal unto His servants the prophets. Consequently, if it is not made known to the prophets, it will not come to pass.”  (The Words of Joseph Smith, ed. Andrew F. Ehat and Lyndon W. Cook (1980), 180-181; spelling, punctuation, and capitalization standardized throughout.) (“The Prophet Joseph Smith’s Use of the Old Testament,” Ensign, Aug 2002, 30)

May we all be as faithful as Samuel and climb the walls that life places in front of us. And may be “look up” to the prophet and heed the counsel and warnings that he gives us to “journey to higher ground”. I know that the Book of Mormon will help us in our efforts to do so. Below you will find a video that illustrates how…

How the Book of Mormon Changed My Life

Members share how the Book of Mormon helped them solve pressing personal problems. (3:12)

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