Tag Archives: prophets

#BOMTC Jarom-Words of Mormon: Plates, Prophets, and Prosperity

Here is something pretty cool to consider that was published by Book of Mormon Central (by the way, if you have not yet found Book of Mormon Central on your favorite social media platform it is definitely time to like, follow, subscribe, etc. to them; they are amazing and will continue to produce inspiring and insightful Book of Mormon-related content for years to come). Check out the short video they produced below, “Has a Portion of the Lost 116 Pages been Discovered?” and if you are interested in learning more about this go to: What If Martin Harris Didn’t Lose All Of The 116 Pages?

Something that stands out to me in the books of Jarom to Words of Mormon is how to prosper in the Promised Land.

Plates and Lineage via Book of Mormon Central, featuring Mormon Abridging the Plates by Tom Lovell and The Gold Plates by Jerry Thompson

Ready for some alliteration? The Lord provided prophets and plates to preserve and prosper His people in the Promised Land (that is my attempt at Maxwellian alliteration…). Within these few pages we find the rise and demise of different civilizations, and generations within those civilizations, based on their diligence or indifference in heeding the words of the prophets of God. Those who preserve and obey God’s word prosper; those who do not falter. Those who obey the Lord prevail; those who rebel fail. So, do you want to prosper or falter; do you want to prevail or fail? The Lord has given us everything we need to succeed!

Sources for the Book of Mormon

The sources behind the Book of Mormon are remarkably complex, and sometimes hard to keep straight. Here is a helpful chart to use as you read and study. (Content by John Welch. Graphics by Fernando Vazquez.)

For a Wise Purpose

A seminary teacher uses over-sized models of the Book of Mormon, the gold plates, and other source plates to help his students understand the structure of the book . (11:18)

These few pages cover many different individuals, groups of people, eras, and years. Below you will find several charts that may help you study this material more effectively.

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (3)

A simple way to mark the the table of contents in the Book of Mormon to help you understand the organization of the “plates”.

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (4)

Visual explanation of “A Brief Explanation about the Book of Mormon” found at the beginning of the Book of Mormon

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (5)

Genealogical, historical, legal, and prophetic records of the Nephites were handed down in sacred trust, usually from father to son. Only four Nephite families kept the plates: Lehi’s posterity mainly through Jacob, Mosiah’s family, Alma and his long line of descendants, and Mormon and his son Moroni. As anthropologist John L. Sorenson has pointed out, the Book of Mormon is structured as a “lineage history.” Inserted from http://byustudies.byu.edu/januarybomcharts/charts/16.html | view PDF

In these charts you will find the four families of Nephite record keepers of the Book of Mormon listed chronologically, along with their approximate dates of birth and other relevant information. If a date is not found in or tied directly to a specific verse then the information has been deduced from general historical information. The list below is similar to the chart above and can be used to document and explain the relationships between keepers of the plates of Nephi (source: http://byustudies.byu.edu/januarybomcharts/charts/17.html | View PDF)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (6) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (7) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (8)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (9)

Although only four families kept the main Nephite records (see the charts above), the words of many other authors are included in the Book of Mormon as well. The writings or speeches of Jesus Christ, Isaiah, Captain Moroni, and Zenos, for example, all add significantly to the Book of Mormon, even though these authors did not actually write upon the plates themselves. This chart adds to charts above some of the additional writers or speakers who are quoted in the Book of Mormon. (Source: http://byustudies.byu.edu/januarybomcharts/charts/18.html | View PDF)

BONUS! My buddy, Adam Daly, sent me a chart that he created in an effort to help him understand his scripture study better. It expands on what I have listed here, and I find it very informative. It is not exhaustive, but it is very helpful! I would invite you to put your own effort into a similar endeavor so that you can receive the benefit of such diligent study and pondering. Please click on the chart to enlarge it.

Chart created by Adam Daly. He said,

CLICK ON THE CHART TO ENLARGE IT. Chart created by Adam Daly. He said, “Seeing it laid out like this helped me understand the Book or Mormon better and also remember people, places and stories better.”

Want to know more? Check this out:

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#BOMTC Jacob 6-Enos: Faith-Shakers VS Faith-Makers

BEWARE OF FAITH-SHAKERS! Faith-shakers take on many forms. In today’s reading Sherem is the personification of a faith-shaker. Jacob describes meeting the faith-shaker Sherem with these words:

“and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me… And he had hope to shake me from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken(Jacob 7:3, 5, emphasis added)

Jacob 7:2 teaches us that faith-shakers attack Christ and His true doctrine. Faith-shakers are antichrists.

An antichrist is an opponent of Christ; he is one who is in opposition to the true gospel, the true Church, and the true plan of salvation. (1 John 2:19; 4:4-6) He is one who offers salvation to men on some other terms than those laid down by Christ. Sherem (Jacob 7:1-23), Nehor (Alma 1:2-16), and Korihor (Alma 30:6-60) were antichrists who spread their delusions among the Nephites.” (Bruce R. McConkie, Mormon Doctrine, 2d ed., p.39)

We may have faith-shakers in our life who are like Sherem, but I find that the more common and subtle faith-shakers that Christ’s disciples face today are FALSE DOCTRINE faith-shakers. Sure, a person can preach false doctrine, but it can also come from many other sources.

HOW Can False Doctrine Be a Faith-Shaker? President Boyd K. Packer, past President of the Quorum of the Twelve Apostles, has taught that:

“True doctrine, understood, changes attitudes and behavior” (Ensign, Nov. 1986).

Therefore, believing false doctrines will change one’s attitude and behavior as well.

False doctrine is a great faith-shaker! What are some modern-day false-doctrine faith-shakers? Media, theories, environments, governments, etc. can all be faith-shakers. What false doctrines do they preach?  They speak of coincidental creation, overpopulation, redefining family and marriage, abortion, etc.

Robert L. Millet, a professor at BYU, put it this way:

I thought back on a few of the antichrists in the Book of Mormon–of Sherem, Nehor, and Korihor–and reconsidered their doctrine, their approach, their success, and their demise. I then broadened my scope a bit and realized that evil attitudes, as well as perverse teachings and false systems of salvation, also qualify as enemies of Christ. Such teachings as ‘We have not [prayed about this], for the Lord maketh no such things known unto us’; ‘All is well in Zion’; ‘Eat, drink, and be merry’; ‘Dig a pit for thy neighbor’; ‘We have received and we need no more’; ‘There is no devil; ‘Ye cannot know what ye cannot see’; ‘Do this or do that and it mattereth not,’ and myriads of others–these symbolize the slogans of an antigospel.” (Alive in Christ: The Miracle of Spiritual Rebirth, p.68)

HOW Do Faith-Shakers Preach? Antifreeze is probably a good object-lesson to illustrate an answer this question (see Alma 30:53). Antifreeze is very toxic, but animals are attracted to its sweet taste–they temporarily find pleasure in that which kills them.

Jacob 7:2-7 helps us to identify some of Sherem’s faith-shaker tactics. President Ezra Taft Benson taught:

The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (CR, Apr. 1975, 94–95).

How do I LEAVE Faith-Shakers and CLEAVE Faith-Makers? Most of us have not experienced the great manifestations that Jacob did which helped him to “not be shaken” in the faith (see Jacob 7:5). So how can we “not be shaken”? Jacob 7:10-12 identifies three things that every disciple of Christ has been given to help them “not be shaken” in the faith. President Benson identified them during a talk in general conference:

May I suggest three short tests to avoid being deceived. . . .1. What do the standard works [scriptures] have to say about it? . . . 2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject—particularly the living President . . . 3. The third and final test is the Holy Ghost. . . . This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin” (Conference Report, Oct. 1963, 16-17).

Jacob 4:6, 8, 13,16 and 2 Nephi 9:40 all contain valuable insights that will help us to LEAVE Faith-Shakers and CLEAVE to Faith-Makers and become unshakable, like Jacob!

CLEAVE TO TRUE DOCTRINE! There are a few questions that one can ask to evaluate a doctrine that is being presented and discern if it is a faith-shaker or a faith-maker. Faith-maker doctrines receive a YES to each of the following questions:

  1. Is the doctrine clearly expressed in the standard works of the Church?
  2. Is the doctrine found within the official declarations, proclamations, or statements of the First Presidency and the Council of the Twelve Apostles?
  3. Is the doctrine clearly taught or discussed by current general Church leaders in general conference or other official gatherings of the Church?
  4. Is the doctrine found in the general handbooks or the presently approved curriculum of the Church? (Source: Sunday School: Spring 2005 President’s Message)

President Joseph Fielding Smith taught:

There is not anything in this world of as great importance to us as obedience to the gospel of Jesus Christ. Let us search these scriptures. Let us know what the Lord has revealed. Let us put our lives in harmony with his truth. Then we will not be deceived” (Doctrines of Salvation, 1:301).

Jacob 7:23 shows how this principle affected the Nephites after Sherem was revealed as a faith-shaker.

The late Robert J. Matthews, a well-respected Latter-day Saint scholar, wrote:

“The Book of Mormon was written specifically and pointedly for our time. The principles needed for salvation anciently are the same principles needed now. Likewise, the way of apostasy in ancient times is a pattern of apostasy in our day. The Book of Mormon shows how apostasies occur, and the terrible effects that apostasy has in the lives of individuals as well as in groups such as political governments and churches. Men such as Sherem, Nehor, and Korihor are notable examples of individual apostates in the Book of Mormon, and it clearly demonstrates their pride and sophistry. These were intellectual giants, but they were spiritually undeveloped and each fell victim to the cunning of the devil, who captured them with an appeal to their carnal and natural desires.” (Selected Writings of Robert J. Matthews: Gospel Scholars Series , p.359)

CLEAVE TO YOUR COVENANTS! During a very difficult time for the early Latter-day Saints, the Lord gave Emma Smith the following counsel:

“Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.” (D&C 25:13)

#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138 (2)

Interestingly, Jacob’s Faith-Shaker VS. Faith-Maker account with Sherem is followed by the faith-making experience of Jacob’s son, Enos. Enos is a pattern for becoming a Faith-Maker (Enos 1:8, 11). A close examination of his experience provides an excellent illustration of the effort required to become an unshakable Faith-Maker.

After Enos receives a witness for himself of Christ, he begins the faith-making process of seeking the welfare of others (Enos 1:8-16). As you continue to look for examples of Faith-Shakers and Faith-Makers during your study the Book of Mormon, identify the things that you can do to become a Faith-Maker and avoid Faith-Shakers.

Want to learn more about these chapters? Check out these links…

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#BOMTC Jacob 5: God Wants Good Fruit from “OLIVE” Us!

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32: God Wants Good Fruit from "OLIVE" Us!

Click graphic to ready Jacob 5

To understand Jacob 5, one must begin at the end of Jacob 4. In Jacob 4 the prophet Jacob had asked us to consider how the Jews could ever build on the “sure foundation” of Jesus Christ after they rejected Him (v. 17). To answer this question Jacob quotes the teachings of the prophet Zenos.

Zenos’ allegory of the olive tree teaches us about the Lord’s purposes in the scattering and gathering of the house of Israel. Interestingly, the olive tree tends to be God’s great object lesson when referring to the scattering, gathering, and salvation of His children (see my #BOMTC 1 Nephi 16 post for more on this). Chapter 6 then contains Jacob’s commentary on the major points of Zenos’ allegory, and Jacob emphasized the Lord’s mercy and justice while encouraging his people—and us—to repent.

Olive Tree Alegory chart

Click here for a graphical explanation of the allegory of the olive tree

Interestingly, the scattering of “the branches of Israel” all over the world is a blessing to both Israel and to the Gentiles. Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained:

“In general, the Lord sends to earth in the lineage of Jacob [Israel] those spirits who in pre-existence developed an especial talent for spirituality and for recognizing truth. Those born in this lineage, having the blood of Israel in their veins and finding it easy to accept the gospel, are said to have believing blood” (Mormon Doctrine, 81).

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32

“What could I have done more for my vineyard?” (Jacob 5:41, 47, 49) “It grieveth me that I should lose this tree” (Jacob 5:7, 11, 32, 46, 51, 66)

As scattered Israel mixed with the Gentiles around them, the blood of Israel was spread even further. Elder James E. Faust, then a member of the Quorum of the Twelve Apostles, commented:

“The scattering of Israel throughout the world sprinkled the blood that believes, so that many nations may now partake of the gospel plan” (Ensign, Nov. 1982.).

Jacob 5 as a word cloud

Jacob 5 as a word cloud

What really stands out to me in these pages is how much the Lord loves “OLIVE” His children, and how much He desires us to produce “good fruit” (good works).

“Good fruit” is referred to 7 times, and “fruit” 67 times. Sometimes I copy the text of a chapter or talk and create a word cloud to help me identify literary elements like the intent of the writer. You can see by the word cloud above that “fruit” (our part) is definitely a dominant theme in this message. If I were to LIKEN this allegory to myself I would say, “God loves me, and He will do whatever is necessary to help my life to become as ‘fruitful’ as possible!”

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32 (3)

God does indeed love “OLIVE” us, and wants “OLIVE” us to live “good fruit”-ful lives!

What are your thoughts on this awesome allegory?

The Olive Tree Allegory

CLICK HERE TO VIEW SEGMENTS 1-5 OF THIS VIDEO

 A LIKENING: The Currant Bush and the Will of God

God uses love-inspired correction to guide us to a future we do not or cannot now envision but which He knows is the better way for us.

Want to learn more? Check this out:

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#BOMTC Jacob 2-4: A Return to Virtue–A Return to Christ

Today’s message from the Book of Mormon (Jacob 2-4) is a clarion call for a “RETURN TO VIRTUE“. What a timely message for our day! Virtue means “strength”, and because our strength lies in the Lord Jesus Christ a return to virtue is really a “RETURN TO CHRIST“!

A Return to Virtue – Elaine S. Dalton

In traditional Mandarin Chinese, the characters that make up the word virtue mean “moral steps”. For us to have moral steps, we must follow in the footsteps of the Savior. (For a great etymological breakdown and explanation of this character see http://zhongwen.com/d/188/x119.htm)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (4)

From riches (Jacob 2:12) to pride (vv. 13-21) to immorality (vv. 23-35), Jacob exposes the gamut of sin his people are running, and leaves for us an inspired challenge to become “pure in heart” (Jacob 3:1-2) through the Atonement of Jesus Christ (see Jacob 4). A few highlight verses that help me to cope with these temptations in my life are the following:

  • But before ye seek for riches, seek ye for the kingdom of God. (Jacob 2:18)
  • For I, the Lord God, delight in the chastity of women, And whoredoms are an abomination before me: thus saith the Lord of Hosts. (Jacob 2:28)
  • All ye that are pure in heart, lift up your heads and receive the pleasing word of God and feast upon his love; for ye may, if your minds are firm, forever. (Jacob 3:2)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (2)

President Harold B. Lee painted a vivid picture of the pain suffered through flirting with the forbidden, then succumbing to temptation:

“I’ve seen beautiful young human butterflies playing with the tempting fires of sin. …Many of these beautiful human butterflies winged for heavenly flight have fallen with wings singed and badly seared because of their curiosity about the forbidden. The more I see of life, the more I am convinced that we must impress you young people with the awfulness of sin rather than to content ourselves with merely teaching the way of repentance. I wish that someone could warn you of the night of hell that follows the committing of a moral sin … , as one who has sinned has described it in these words: ‘No one knew anything about it. You told no one, and no one found out, no one condemned. But your face flushed, your heart beat against your ribs. Perspiration broke out upon your brow. You went to bed that night, you tied a bandage around the eyes of your soul, you built a little shelter in which to hide, you tried to sleep, but no sleep came. You said to yourself, “Other people do it,” or “I had to do it,” or “No one else can ever find it out.” But there were hands from the unseen world that came through the darkness and tore the bandage from the eyes of the soul, and smashed down the little shelter you had made for your cowering spirit.’” (Youth and the Church, Salt Lake City: Deseret Book Co., 1970, pp. 87–88. Emphasis added.) (Chastity: The Source of True Manhood)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (3)

Elaine S. Dalton, a leader of the Young Women organization, urges young people to develop the strength that comes from living a virtuous life.

Interfaith youth speak candidly on why they have chosen to be sexually pure.

Latter-day Saint teens are counseled to stay sexually pure, but what exactly are the limits? Using teachings of modern prophets, this presentation shows why that’s the wrong question to ask.

Interested in learning more about these chapters? Check these out:

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#BOMTC 1 Nephi 22-2 Nephi 1: Isaiah for DUMMIES (Laman and Lemuel)

In today’s reading we get Nephi’s commentary on Isaiah 48 & 49. The great thing about reading Isaiah in the Book of Mormon is that you get prophetic commentary from those who saw much of what Isaiah saw and lived where Isaiah lived. The bad thing is that sometimes we may identify more with the rebellious Laman and Lemuel than with righteous Nephi when reading Isaiah 🙂

#BOMTC Day 9, April 15~1 Nephi 22-2 Nephi 1 (or Pages 49-54) Book of Isaiah

After Nephi shares these chapters from Isaiah, his brothers ask, “What meaneth these things [Isaiah 48-49] which ye have read?” (1 Nephi 22:1). How many times have you thought that same thing while reading Isaiah? (see Acts 8:26-39) Nephi is kind enough to elaborate on Isaiah’s writing which pertain “to things both temporal and spiritual” (1 Nephi 22:3). In this case Isaiah’s writing focus primarily on the scattering and gathering of Israel.

This happens today as people depart from the standards of the gospel in their personal life (spiritual scattering = self-inflicted apostasy). Soon they no longer wish to gather with the Saints and find themselves in a personal “Diaspora” (physical scattering = also self-inflicted).

The pattern for most of those who find themselves in this situation today parallels the general gathering of Israel as outlined by Isaiah and explained by Nephi. They will usually experience a spiritual gathering through the help of loving family, friends, neighbors, etc. (just as this occurs for Israel through the Gentiles generally, 1 Nephi 22:8). As they experience an increase of the Spirit of the Lord, their desire to gather physically with the Saints increases (1 Nephi 22:12). This gathering leads to a unity in faith and heart with the Saints that hastens one’s personal millennial-like blessings.

Nephi refers to the actual blessings of the Millennium that are enjoyed by the righteous in 1 Nephi 22:15-28. As you read those verses you will readily recognize that you enjoy those same blessings every time that you live up to God’s standard of righteousness.

Just as it is possible for each of us to experience personal scattering (Diaspora) and gathering, it is also possible to enjoy personal millennial-type blessings here and now. Isaiah enjoyed those blessings in his time; Nephi enjoyed them in his; and you can enjoy them now!

This is exactly what Lehi continues to explain to his sons, Laman and Lemuel in 2 Nephi 1. As he calls his sons to “be men” (verse 21) and repent and return (gather spiritually and physically with them), he paraphrases Isaiah as well (Compare Isaiah 52 with the verbs he admonishes them with in 2 Ne 1:12-24). Lehi’s Isaiah for Dummies (Laman and Lemuel) is an invitation for us also to claim our own millennial blessings.

As Isaiah teaches (and Nephi explains, and Lehi confirms), you must first spiritually and physically gather with the Saints, then you can begin to experience those personal millennial blessings in your life—HERE & NOW! (1 Ne 22:30-31; 2 Ne 1:28-32)

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#BOMTC 1 Nephi 19-21: DESSERT FIRST!

I refer to these pages as “Dinner or Dessert” because it helps me understand how distinguish the difference and purposes of the Large and Small Plates of Nephi.

#BOMTC Day 8, April 14~1 Nephi 19-21 (or Pages 43-48) What we learn from Scriptures

Nephi had originally referred to the fact that there were two sets of records in 1 Nephi 9. He now repeats that he does not know why he has been commanded to make similar records, but emphasizes once again that it is for a “wise purpose” (1 Nephi 9:5-6; 19:3).

Sources for the Book of Mormon

The sources behind the Book of Mormon are remarkably complex, and sometimes hard to keep straight. Here is a helpful chart to use as you read and study. (Content by John Welch. Graphics by Fernando Vazquez.)

Mormon will also submit his will and scripture record to God under the same reasoning (Word of Mormon 1:7). From latter-day events and revelation we are able to understand God’s “wise purpose” in this. With the loss of the 116 manuscript pages that Martin Harris had helped Joseph Smith to translate, the Lord would provide an even greater witness of the Savior (D&C 3:19-20; 10:38-46).

Many ancient documents such as King Benjamin’s speech or the plates of brass were quoted or abridged by the ancient authors who compiled the books found on the small and large plates of Nephi. The abridgments, quotations, and original writings of those Book of Mormon historians are displayed on the left-hand and middle columns of this chart and are then shown in relation to the new set of plates produced by Mormon and Moroni that was delivered to Joseph Smith by the angel Moroni. Joseph dictated the original manuscript of the Book of Mormon from the plates of Mormon. Copying that original manuscript, parts of which survive today, Oliver Cowdery prepared a printer’s manuscript (owned by the RLDS Church). The first edition of the Book of Mormon was typeset from that printer’s manuscript. (Source: https://byustudies.byu.edu/book_of_mormon_charts/charts/13.aspx)

Many ancient documents such as King Benjamin’s speech or the plates of brass were quoted or abridged by the ancient authors who compiled the books found on the small and large plates of Nephi. The abridgments, quotations, and original writings of those Book of Mormon historians are displayed on the left-hand and middle columns of this chart and are then shown in relation to the new set of plates produced by Mormon and Moroni that was delivered to Joseph Smith by the angel Moroni. Joseph dictated the original manuscript of the Book of Mormon from the plates of Mormon.
(Source: Charting the Book of Mormon)

The records that Nephi created are referred to as the Large Plates and the Small Plates. At one point I had a hard time remembering which contained more history and which contained more ministry. I would usually have to go back to 1 Nephi 19 to figure it out. On one of these occasions when I was trying again to remember, it occurred to me to think of the different plates of Nephi as literal plates. So I actually took two disposable paper plates, one large and one small, and wrote down on each one what was contained–Large had history, Small had ministry.

Through the Martin Harris incident we lost part of Nephi’s Large Plate account. In the Doctrine and Covenants we find the Lord’s wisdom in commanding Nephi to create the Small Plates over 2,000 years before. The history would be lost, but the ministry would be preserved. (For some very insightful and informative information on the topic of the translation and the lost manuscript, see the HISTORICAL INTRODUCTION to D&C 10 in the Joseph Smith Paper project.)

The Work of God

Martin Harris tells a young man the story of the lost manuscript, emphasizing that the works, designs and purposes of God cannot be frustrated (D&C 3,10).

As I looked at the paper plates that I had labeled, it reminded me of a BBQ. If I could only choose to have one set of plates at a BBQ, which would it be. At first you may think, “The Large of course”. But think of the purpose for each type of plate at a BBQ. Just as Nephi’s Plates served different purposes, the different size plates at a BBQ usually serve different foods. What is the Large plate for? The main course–you can put lots of different things on there. What are the Small plates for? That’s right–Dessert!!! It is smaller, and you have to be a bit more selective on what you put on it, but to me it is THE BEST part of any meal. So, given the fact that I have a major sweet-tooth, if I was given the option of choosing just one plate at a BBQ, I would usually pick the small plate. I love desserts! Yes, I like the meats and all that other good stuff. BUT I LOVE DESSERTS! When I am eating somewhere that dessert is served at the same time as the main course, I ALWAYS eat my dessert first (Ask my wife, she is witness, and besides that, it was the recommendation of my dentist!). Now dietary wise, it is a very poor choice that I am making, but it just tastes soooooo good. I LOVE IT!

LARGE PLATES = HISTORY SMALL PLATES MINISTRY

LARGE PLATES = HISTORY (Abridged)
SMALL PLATES = MINISTRY (Included)

Now the point to that whole rant is this: Nephi’s Large Plates had a lot of room for a lot of good stuff, and for the most part were historical in nature; good stuff, and lots of it, but not quite as “tasty” as what was on his Small Plates. The Small Plates, like the dessert plate at a BBQ, did not have as much room and therefore Nephi had to be more selective and stick to the best of the best in recording the ministry to the people. The Small Plates are the dessert of the gospel–the sweetest stuff he had to offer.

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (4)

So the next time you are at a BBQ you can remember that Nephi’s sweet ministry is on the Small Plates by having DESSERT FIRST!

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#BOMTC 1 Nephi 17-18: What Do You KNOW?

In these pages we find Nephi receiving the command to build a ship. His efforts are mocked by his brothers, Laman and Lemuel (the infamous naysayers); whose rant against Nephi consists of several “we knew” and “we know” statements (1 Nephi 17:19-22). However, Nephi is quick to point out to them the truth about what they really know (1 Nephi 17:25-29,42,46). He reminds them of something similar to a bumper sticker I remember seeing: “Jesus loves you, but I’m His favorite!“(1 Nephi 17:35,40; 1:20. More on this concept can be studied by reading Elder Russell M. Nelson’s article entitled, Divine Love. You must read the footnoted references in the talk for it to make sense–very insightful!).

#BOMTC Day 7, April 13~1 Nephi 17-18 (or Pages 37-42) Jesus Loves You But I'm His Favorite

Nephi is the perfect example of “likening” scriptures. It seems that almost every time that he is trying to persuade someone to follow God he uses an experience from what we now consider the Old Testament (their Brass Plates). In just this one instance he refers to the liberating of the Israelites from bondage, the crossing of the Red Sea and destruction of Pharaoh and his army, the manna, water from the rock, the pillar of light and a cloud by day that led and protected them, their subsequent wondering and regeneration before entering the Promised Land, and even the reason for the current residents being expelled from the land. He caps it all off by reminding them that one can either become RIGHTEOUS or RIPE (1 Nephi 17:35).

This is the perfect LIKENING because they are also going to cross the water to enter a Promised Land. But Nephi is not done yet. In verse 41 he likens his brothers to the faithless and fearful Israelites who had to be chastened and “straitened”. Nephi seems surprised that, after all that the Lord has done, those at Jerusalem are “nearly unto ripeness” (1 Nephi 17:43). He continues to liken Laman and Lemuel to those who are ripening and points out that they are “swift to do iniquity but slow to remember the Lord” (1 Nephi 17:44-45).

Nephi’s words seem to infuriate the already agitated brothers, but the Spirit of God protects Nephi much the way it will when Abinadi testifies before the evil king Noah. Unlike Abinadi’s situation however, Nephi is commanded to “shock” his brethren with a bit of God’s power. It makes sense that the Lord would do this. Being so hard of heart, and so focused on the physical, it seems that the physical is all they will respond to (1 Nephi 17:53-55; 18:20). Interestingly enough, the chapter ends in a very different, yet similar way to its beginning. Laman and Lemuel once again exclaim, “we know“, but this time they are correct in their statements.

Nephi is then instructed by the Lord on how exactly to go about building the ship (1 Nephi 18:1-4), which will become the stage for the next dramatic episode of the “wavering” Laman and Lemuel (1 Nephi 18:9-20). I guess it is not enough to “know”, we must always act on what we “know” to be right, but first we must make sure that what we “know” IS right.

True doctrine, understood, changes attitudes and behavior. The study of the doctrines of the gospel will improve behavior quicker than a study of behavior will improve behavior.

So what do you “KNOW”, and how does that affect your ATTITUDES and ACTIONS? Are you becoming RIGHT or RIPE before God? Remember what Joseph Smith taught the brethren about The Book of Mormon: “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” Happy sailing on your personal journey toward God’s Promised Land–The Celestial Kingdom!

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Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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