Tag Archives: prophets

#BOMTC Mosiah 14-17: Don’t Burn Your Abinadi’s

God sends certain people into our lives to help us see the Savior more clearly (see Mosiah 14-16). I will refer to these people as “Abinadi’s”. They can be prophets (like the Abinadi in this account), or leaders, or parents, or teachers, or friends, or whomever the Lord chooses.

We don’t always appreciate the Abinadi’s God put in our lives. They can make us feel uncomfortable. Sometimes they point out things that we are doing wrong. But God sends Abinadi’s into our lives because He loves us and He is trying to save us. Unfortunately, many times we ignore the Abinadi’s that God sends. And sometimes we may even burn them! (See Mosiah 17 and Acts 6-7.)

If I could get one message across with this post it would be:

DON’T BURN YOUR ABINADI’S!

They are your friend, not your foe. We tend to burn our Abinadi’s when we confuse friends with fiends.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (5)

President Ezra Taft Benson, then the President of the Quorum of the Twelve Apostles, gave a talk entitled, Fourteen Fundamentals in Following the Prophet. I feel that it is worth reviewing the headings for each of those fundamentals. Those who do not accept these fundamentals will eventually end up burning one of the most important Abinadi’s that the Lord has provided them–the living prophet. President Benson said that, “our salvation depends on them.” King Noah’s certainly did! Here they are:

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (4)

1. The prophet is the only man who speaks for the Lord in everything.

2. The living prophet is more vital to us than the standard works.

3. The living prophet is more important to us than a dead prophet.

4. The prophet will never lead the church astray.

5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.

6. The prophet does not have to say “Thus Saith the Lord,” to give us scripture.

7. The prophet tells us what we need to know, not always what we want to know.

8. The prophet is not limited by men’s reasoning.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (3)9. The prophet can receive revelation on any matter, temporal or spiritual.

10. The prophet may advise on civic matters.

11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

12. The prophet will not necessarily be popular with the world or the worldly.

13. The prophet and his counselors make up the First Presidency—the highest quorum in the Church.

14. The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed—reject them and suffer.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (9)

Abinadi, in Mosiah 15–16, expounds upon the ways of life and death to King Noah and his wicked priests. In this provocative sermon, Abinadi warns Noah that obeying God also means following his prophets, namely, Abinadi. Abinadi preaches that if men and women do not listen to the voice, or mouthpiece, of the Lord, they necessarily follow the way of death. Abinadi also speaks of partial judgment before the resurrection, a concept not found in Alma’s, Jacob’s, and Benjamin’s speeches. (View PDF)

Fortunately there was ONE who was willing to listen to the Abinadi that God has sent (see Mosiah 17:2). His name was Alma (Tomorrow’s post will focus on the importance of this ONE believer). Eventually, even King Noah was about to succumb to the powerful preaching of Abinadi, but the wicked priest’s put on the peer pressure and King Noah “was stirred up in anger against [Abinadi], and he delivered him up that he might be slain.” (Mosiah 17:11-13)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (7)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (10)

This chart shows the lineage of Alma and approximate life spans of him and his descendants mentioned in the Book of Mormon. Alma’s conversion while listening to Abinadi (see Mosiah 18:1) and Alma’s baptism at the Waters of Mormon (see Mosiah 18:14) were important events for himself and for the Nephite civilization. Not only were Alma’s descendants able to receive the blessings of the gospel, but for over four hundred years many of them were key prophets and principal keepers of the plates of Nephi who in turn spread the gospel to the general population. (View PDF)

Of  major significance is the feigned reason that King Noah and his wicked priests felt justified in slaying Abinadi. Abinadi had “said that God himself should come down among the children of men” (Mosiah 17:8) in the previous chapters. Abinadi understood that the law of Moses pointed the Christ, and he taught it plainly (see Mosiah 12:27–13:32; see also 2 Ne. 25:24–303 Ne. 15:1–10Gal. 3:19–24).

The following illustrations may be helpful in understanding and remembering what Abinadi taught in these chapters:

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (8)

Because of transgression, the law of Moses was added to the gospel. The law of Moses was a preparatory gospel designed to lead people to Christ. This diagrams helps show how the law of Moses was added to bring the Israelites to Christ.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (11)

The law of Moses included daily performances and ordinances to help bring the children of Israel to Christ. (Mosiah 13:30) For the spiritually less mature, the law of Moses was an effective way to bring Israel to Christ.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (6)

Sacrifice and Sacrament

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#BOMTC Mosiah 8-10: Fact or Fiction

After the servant leadership and stirring words of King Benjamin, his son, Mosiah, begins his reign. One of the first things that King Mosiah does is to  send a search party after a group of Nephites who had left many years earlier and were never heard from again. They had desired to inherit the land of Nephi, the land of their father’s inheritance. When they are located, we learn that they have their own records that they kept since their departure and that they have also found 24 ancient plates with writing in a language that they don’t understand.

What stood out to me in these chapters, is that this whole experience occurred because two individuals choose to believe stories that are not correct.  This led to many lives being lost over the course of three generations.

A simple model illustrates how we make this same mistake on a regular basis, and it helps us to discover what to do to avoid such mistakes.  It is best to write this model down before I explain it. Here it is:

Observe –> Story –> Emotions –> Actions.

Now I will try to briefly explain the model so that you can recognize how it works in your life.
  1. As we observe something through our senses, we take in filtered information and begin to process it.
  2. As we organize and process what we observe we begin to tell ourselves a story to make sense of what we observed. If we are not careful in our observations, we cause ourselves to create a story based on limited or false information.
  3. The stories we tell ourselves elicit emotions.
  4. Our emotions can cause us to take certain actions. This is one reason why when one watches a movie it can cause terror or tears even though they know it is “just a movie” and the people are “just acting”. One can tell themselves over and over that its “just a movie” and still act/respond in a way that they don’t want/expect.
This process is a constant in our lives, and can both help us and hurt us.  We must have the facts/truth for this model to help us. Without the truth we tell ourselves the wrong story, which creates the wrong emotions, which lead to the wrong actions, and eventually the wrong ending. So we have to be VERY careful about the stories we tell ourselves. And since this all originates with the observations we make, we must be EVEN MORE CAREFUL to evaluate the validity of our observations to determine the truth (D&C 93:24). We must be “quick to observe” (Mormon 1:2), and careful to make “righteous judgment” (John 7:24). This is just one of many reasons that we need the Gift of the Holy Ghost to help us discern between truth and error each day (Jacob 4:13Moroni 10:5; see also Judgment). We need to slow down our “story” making process and evaluate our “observations” to make sure that they are correct and based in truth, otherwise we may become “overzealous” (Mosiah 7:21; 9:3) and make decisions that lead to tragedy.
Reflect on your life and how this process works. Can you remember a time when you were hurt because of limited or false observations?  Can you remember a time when you averted the wrong actions because  you took time to get all the information and make the correct observation of the situation or person?
When you understand this process you may understand these pages in the book of Mosiah with more clarity and discover a very important principle to help you avoid similar mistakes–even mistakes that could affect several generations. I will give you some verses that describe how Zeniff and King Laman were both hurt by this process. I will also share some verses that show how Zeniff averted making another bad mistake simply by taking enough time to make the proper observation.
Here are the verses that illustrate what limited/false observations can do: Mosiah 9:1-10; 10:12-18. It is well worth the time to study these verses with this model in mind. We constantly make bad choices for the same reasons.
Mosiah 7:6-14 is a great illustration of the importance of taking enough time and caution to make sure that your observations are based on TRUTH.  The Truth will cause you to create the correct story, which can lead to the appropriate emotions, which can then help you to choose the right  (CTR) actions/response. Right observations lead to creating right stories. Wrong observations lead to creating wrong stories. Choosing the right story leads to choosing the right actions, and choosing the right actions leads to the right ending!
To help you create the correct “story” of the next few readings (Mosiah 7-24), I will include some illustrations provided by the Church Educational System for you to “observe”.
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (3)
Sometime after King Mosiah I (the father of King Benjamin) arrived in Zarahemla, a group of people wanted to go back to the land of Nephi. The first group that went failed because of contention (see Omni 1:27–28). A second group, led by Zeniff, succeeded in establishing a settlement in the land of Lehi-Nephi (see Omni 1:29–30Mosiah 7:9, 21). About 50 years later, King Mosiah II sent a group under the leadership of Ammon to find out what happened to Zeniff’s people (see Mosiah 7:1–6).
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (4)
It is helpful to remember that Mosiah 1–8 is Mormon’s abridgment of the record of Mosiah and contains the story of the Nephites in Zarahemla until the reign of Mosiah IIMosiah 9–22 is taken from the record of Zeniff and tells the story of the Nephites who left Zarahemla at the time of Mosiah I and followed Zeniff back to the land of Lehi-Nephi.
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (5)
In Mosiah 7–9 we read that Mosiah II sent an expedition, led by Ammon, to find out what happened to Zeniff’s colony, which had left Zarahemla over 50 years earlier. Ammon found Zeniff’s grandson, King Limhi, and his people in bondage to the Lamanites. In Mosiah 21, we read about the coming of Ammon and his men from Limhi’s point of view.
#BOMTC Day 28, May 4~Mosiah 8-10 or Pages 162-167 (6)
  1. After Lehi’s death, the Lord commanded the followers of Nephi to separate from the followers of Laman. The Nephites settled in a land that they called the land of Nephi (2 Nephi 5:5–8). The land was later also known as “the land of Lehi-Nephi” (Mosiah 7:1).
  2. About 400 years later the Nephites were led by a king named Mosiah. The Lord commanded Mosiah to flee from the land of Nephi with “as many as would hearken unto the voice of the Lord.” Mosiah and his people discovered a group of people called the people of Zarahemla. The two groups of people united and called themselves Nephites. Mosiah was appointed to be their king (Omni 1:12–19).
  3. A group of Nephites left the land of Zarahemla to regain part of the land of Nephi (Omni 1:27). They obtained land there under the leadership of a man named Zeniff, who became their king (Mosiah 9:1–7).
  4. About 79 years later King Mosiah II, the grandson of the first King Mosiah, “was desirous to know concerning the people who went to dwell in the land of Lehi-Nephi.” He permitted a man named Ammon to lead an expedition for this purpose (note that this Ammon was not the son of Mosiah who later preached the gospel among the Lamanites). Ammon and his brethren found King Limhi and his people. Limhi was Zeniff’s grandson (Mosiah 7:1–11).
A less technical, but just as informational map can be found here: Mosiah map (from The Red Headed Hostess).
Want to know more? Check out these great links!

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#BOMTC Jarom-Words of Mormon: Plates, Prophets, and Prosperity

Here is something pretty cool to consider that was published by Book of Mormon Central (by the way, if you have not yet found Book of Mormon Central on your favorite social media platform it is definitely time to like, follow, subscribe, etc. to them; they are amazing and will continue to produce inspiring and insightful Book of Mormon-related content for years to come). Check out the short video they produced below, “Has a Portion of the Lost 116 Pages been Discovered?” and if you are interested in learning more about this go to: What If Martin Harris Didn’t Lose All Of The 116 Pages?

Something that stands out to me in the books of Jarom to Words of Mormon is how to prosper in the Promised Land.

Plates and Lineage via Book of Mormon Central, featuring Mormon Abridging the Plates by Tom Lovell and The Gold Plates by Jerry Thompson

Ready for some alliteration? The Lord provided prophets and plates to preserve and prosper His people in the Promised Land (that is my attempt at Maxwellian alliteration…). Within these few pages we find the rise and demise of different civilizations, and generations within those civilizations, based on their diligence or indifference in heeding the words of the prophets of God. Those who preserve and obey God’s word prosper; those who do not falter. Those who obey the Lord prevail; those who rebel fail. So, do you want to prosper or falter; do you want to prevail or fail? The Lord has given us everything we need to succeed!

Sources for the Book of Mormon

The sources behind the Book of Mormon are remarkably complex, and sometimes hard to keep straight. Here is a helpful chart to use as you read and study. (Content by John Welch. Graphics by Fernando Vazquez.)

For a Wise Purpose

A seminary teacher uses over-sized models of the Book of Mormon, the gold plates, and other source plates to help his students understand the structure of the book . (11:18)

These few pages cover many different individuals, groups of people, eras, and years. Below you will find several charts that may help you study this material more effectively.

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (3)

A simple way to mark the the table of contents in the Book of Mormon to help you understand the organization of the “plates”.

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (4)

Visual explanation of “A Brief Explanation about the Book of Mormon” found at the beginning of the Book of Mormon

 

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (5)

Genealogical, historical, legal, and prophetic records of the Nephites were handed down in sacred trust, usually from father to son. Only four Nephite families kept the plates: Lehi’s posterity mainly through Jacob, Mosiah’s family, Alma and his long line of descendants, and Mormon and his son Moroni. As anthropologist John L. Sorenson has pointed out, the Book of Mormon is structured as a “lineage history.” Inserted from http://byustudies.byu.edu/januarybomcharts/charts/16.html | view PDF

In these charts you will find the four families of Nephite record keepers of the Book of Mormon listed chronologically, along with their approximate dates of birth and other relevant information. If a date is not found in or tied directly to a specific verse then the information has been deduced from general historical information. The list below is similar to the chart above and can be used to document and explain the relationships between keepers of the plates of Nephi (source: http://byustudies.byu.edu/januarybomcharts/charts/17.html | View PDF)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (6) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (7) #BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (8)

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (9)

Although only four families kept the main Nephite records (see the charts above), the words of many other authors are included in the Book of Mormon as well. The writings or speeches of Jesus Christ, Isaiah, Captain Moroni, and Zenos, for example, all add significantly to the Book of Mormon, even though these authors did not actually write upon the plates themselves. This chart adds to charts above some of the additional writers or speakers who are quoted in the Book of Mormon. (Source: http://byustudies.byu.edu/januarybomcharts/charts/18.html | View PDF)

BONUS! My buddy, Adam Daly, sent me a chart that he created in an effort to help him understand his scripture study better. It expands on what I have listed here, and I find it very informative. It is not exhaustive, but it is very helpful! I would invite you to put your own effort into a similar endeavor so that you can receive the benefit of such diligent study and pondering. Please click on the chart to enlarge it.

Chart created by Adam Daly. He said,

CLICK ON THE CHART TO ENLARGE IT. Chart created by Adam Daly. He said, “Seeing it laid out like this helped me understand the Book or Mormon better and also remember people, places and stories better.”

Want to know more? Check this out:

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#BOMTC Jacob 6-Enos: Faith-Shakers VS Faith-Makers

BEWARE OF FAITH-SHAKERS! Faith-shakers take on many forms. In today’s reading Sherem is the personification of a faith-shaker. Jacob describes meeting the faith-shaker Sherem with these words:

“and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me… And he had hope to shake me from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken(Jacob 7:3, 5, emphasis added)

Jacob 7:2 teaches us that faith-shakers attack Christ and His true doctrine. Faith-shakers are antichrists.

An antichrist is an opponent of Christ; he is one who is in opposition to the true gospel, the true Church, and the true plan of salvation. (1 John 2:19; 4:4-6) He is one who offers salvation to men on some other terms than those laid down by Christ. Sherem (Jacob 7:1-23), Nehor (Alma 1:2-16), and Korihor (Alma 30:6-60) were antichrists who spread their delusions among the Nephites.” (Bruce R. McConkie, Mormon Doctrine, 2d ed., p.39)

We may have faith-shakers in our life who are like Sherem, but I find that the more common and subtle faith-shakers that Christ’s disciples face today are FALSE DOCTRINE faith-shakers. Sure, a person can preach false doctrine, but it can also come from many other sources.

HOW Can False Doctrine Be a Faith-Shaker? President Boyd K. Packer, past President of the Quorum of the Twelve Apostles, has taught that:

“True doctrine, understood, changes attitudes and behavior” (Ensign, Nov. 1986).

Therefore, believing false doctrines will change one’s attitude and behavior as well.

False doctrine is a great faith-shaker! What are some modern-day false-doctrine faith-shakers? Media, theories, environments, governments, etc. can all be faith-shakers. What false doctrines do they preach?  They speak of coincidental creation, overpopulation, redefining family and marriage, abortion, etc.

Robert L. Millet, a professor at BYU, put it this way:

I thought back on a few of the antichrists in the Book of Mormon–of Sherem, Nehor, and Korihor–and reconsidered their doctrine, their approach, their success, and their demise. I then broadened my scope a bit and realized that evil attitudes, as well as perverse teachings and false systems of salvation, also qualify as enemies of Christ. Such teachings as ‘We have not [prayed about this], for the Lord maketh no such things known unto us’; ‘All is well in Zion’; ‘Eat, drink, and be merry’; ‘Dig a pit for thy neighbor’; ‘We have received and we need no more’; ‘There is no devil; ‘Ye cannot know what ye cannot see’; ‘Do this or do that and it mattereth not,’ and myriads of others–these symbolize the slogans of an antigospel.” (Alive in Christ: The Miracle of Spiritual Rebirth, p.68)

HOW Do Faith-Shakers Preach? Antifreeze is probably a good object-lesson to illustrate an answer this question (see Alma 30:53). Antifreeze is very toxic, but animals are attracted to its sweet taste–they temporarily find pleasure in that which kills them.

Jacob 7:2-7 helps us to identify some of Sherem’s faith-shaker tactics. President Ezra Taft Benson taught:

The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (CR, Apr. 1975, 94–95).

How do I LEAVE Faith-Shakers and CLEAVE Faith-Makers? Most of us have not experienced the great manifestations that Jacob did which helped him to “not be shaken” in the faith (see Jacob 7:5). So how can we “not be shaken”? Jacob 7:10-12 identifies three things that every disciple of Christ has been given to help them “not be shaken” in the faith. President Benson identified them during a talk in general conference:

May I suggest three short tests to avoid being deceived. . . .1. What do the standard works [scriptures] have to say about it? . . . 2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject—particularly the living President . . . 3. The third and final test is the Holy Ghost. . . . This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin” (Conference Report, Oct. 1963, 16-17).

Jacob 4:6, 8, 13,16 and 2 Nephi 9:40 all contain valuable insights that will help us to LEAVE Faith-Shakers and CLEAVE to Faith-Makers and become unshakable, like Jacob!

CLEAVE TO TRUE DOCTRINE! There are a few questions that one can ask to evaluate a doctrine that is being presented and discern if it is a faith-shaker or a faith-maker. Faith-maker doctrines receive a YES to each of the following questions:

  1. Is the doctrine clearly expressed in the standard works of the Church?
  2. Is the doctrine found within the official declarations, proclamations, or statements of the First Presidency and the Council of the Twelve Apostles?
  3. Is the doctrine clearly taught or discussed by current general Church leaders in general conference or other official gatherings of the Church?
  4. Is the doctrine found in the general handbooks or the presently approved curriculum of the Church? (Source: Sunday School: Spring 2005 President’s Message)

President Joseph Fielding Smith taught:

There is not anything in this world of as great importance to us as obedience to the gospel of Jesus Christ. Let us search these scriptures. Let us know what the Lord has revealed. Let us put our lives in harmony with his truth. Then we will not be deceived” (Doctrines of Salvation, 1:301).

Jacob 7:23 shows how this principle affected the Nephites after Sherem was revealed as a faith-shaker.

The late Robert J. Matthews, a well-respected Latter-day Saint scholar, wrote:

“The Book of Mormon was written specifically and pointedly for our time. The principles needed for salvation anciently are the same principles needed now. Likewise, the way of apostasy in ancient times is a pattern of apostasy in our day. The Book of Mormon shows how apostasies occur, and the terrible effects that apostasy has in the lives of individuals as well as in groups such as political governments and churches. Men such as Sherem, Nehor, and Korihor are notable examples of individual apostates in the Book of Mormon, and it clearly demonstrates their pride and sophistry. These were intellectual giants, but they were spiritually undeveloped and each fell victim to the cunning of the devil, who captured them with an appeal to their carnal and natural desires.” (Selected Writings of Robert J. Matthews: Gospel Scholars Series , p.359)

CLEAVE TO YOUR COVENANTS! During a very difficult time for the early Latter-day Saints, the Lord gave Emma Smith the following counsel:

“Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.” (D&C 25:13)

#BOMTC Day 23, April 29~Jacob 6-Enos or Pages 133-138 (2)

Interestingly, Jacob’s Faith-Shaker VS. Faith-Maker account with Sherem is followed by the faith-making experience of Jacob’s son, Enos. Enos is a pattern for becoming a Faith-Maker (Enos 1:8, 11). A close examination of his experience provides an excellent illustration of the effort required to become an unshakable Faith-Maker.

After Enos receives a witness for himself of Christ, he begins the faith-making process of seeking the welfare of others (Enos 1:8-16). As you continue to look for examples of Faith-Shakers and Faith-Makers during your study the Book of Mormon, identify the things that you can do to become a Faith-Maker and avoid Faith-Shakers.

Want to learn more about these chapters? Check out these links…

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#BOMTC Jacob 5: God Wants Good Fruit from “OLIVE” Us!

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32: God Wants Good Fruit from "OLIVE" Us!

Click graphic to ready Jacob 5

To understand Jacob 5, one must begin at the end of Jacob 4. In Jacob 4 the prophet Jacob had asked us to consider how the Jews could ever build on the “sure foundation” of Jesus Christ after they rejected Him (v. 17). To answer this question Jacob quotes the teachings of the prophet Zenos.

Zenos’ allegory of the olive tree teaches us about the Lord’s purposes in the scattering and gathering of the house of Israel. Interestingly, the olive tree tends to be God’s great object lesson when referring to the scattering, gathering, and salvation of His children (see my #BOMTC 1 Nephi 16 post for more on this). Chapter 6 then contains Jacob’s commentary on the major points of Zenos’ allegory, and Jacob emphasized the Lord’s mercy and justice while encouraging his people—and us—to repent.

Olive Tree Alegory chart

Click here for a graphical explanation of the allegory of the olive tree

Interestingly, the scattering of “the branches of Israel” all over the world is a blessing to both Israel and to the Gentiles. Elder Bruce R. McConkie, who was a member of the Quorum of the Twelve Apostles, explained:

“In general, the Lord sends to earth in the lineage of Jacob [Israel] those spirits who in pre-existence developed an especial talent for spirituality and for recognizing truth. Those born in this lineage, having the blood of Israel in their veins and finding it easy to accept the gospel, are said to have believing blood” (Mormon Doctrine, 81).

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32

“What could I have done more for my vineyard?” (Jacob 5:41, 47, 49) “It grieveth me that I should lose this tree” (Jacob 5:7, 11, 32, 46, 51, 66)

As scattered Israel mixed with the Gentiles around them, the blood of Israel was spread even further. Elder James E. Faust, then a member of the Quorum of the Twelve Apostles, commented:

“The scattering of Israel throughout the world sprinkled the blood that believes, so that many nations may now partake of the gospel plan” (Ensign, Nov. 1982.).

Jacob 5 as a word cloud

Jacob 5 as a word cloud

What really stands out to me in these pages is how much the Lord loves “OLIVE” His children, and how much He desires us to produce “good fruit” (good works).

“Good fruit” is referred to 7 times, and “fruit” 67 times. Sometimes I copy the text of a chapter or talk and create a word cloud to help me identify literary elements like the intent of the writer. You can see by the word cloud above that “fruit” (our part) is definitely a dominant theme in this message. If I were to LIKEN this allegory to myself I would say, “God loves me, and He will do whatever is necessary to help my life to become as ‘fruitful’ as possible!”

#BOMTC Day 22, April 28~Jacob 5 or Pages 127-32 (3)

God does indeed love “OLIVE” us, and wants “OLIVE” us to live “good fruit”-ful lives!

What are your thoughts on this awesome allegory?

The Olive Tree Allegory

CLICK HERE TO VIEW SEGMENTS 1-5 OF THIS VIDEO

 A LIKENING: The Currant Bush and the Will of God

God uses love-inspired correction to guide us to a future we do not or cannot now envision but which He knows is the better way for us.

Want to learn more? Check this out:

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#BOMTC Jacob 2-4: A Return to Virtue–A Return to Christ

Today’s message from the Book of Mormon (Jacob 2-4) is a clarion call for a “RETURN TO VIRTUE“. What a timely message for our day! Virtue means “strength”, and because our strength lies in the Lord Jesus Christ a return to virtue is really a “RETURN TO CHRIST“!

A Return to Virtue – Elaine S. Dalton

In traditional Mandarin Chinese, the characters that make up the word virtue mean “moral steps”. For us to have moral steps, we must follow in the footsteps of the Savior. (For a great etymological breakdown and explanation of this character see http://zhongwen.com/d/188/x119.htm)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (4)

From riches (Jacob 2:12) to pride (vv. 13-21) to immorality (vv. 23-35), Jacob exposes the gamut of sin his people are running, and leaves for us an inspired challenge to become “pure in heart” (Jacob 3:1-2) through the Atonement of Jesus Christ (see Jacob 4). A few highlight verses that help me to cope with these temptations in my life are the following:

  • But before ye seek for riches, seek ye for the kingdom of God. (Jacob 2:18)
  • For I, the Lord God, delight in the chastity of women, And whoredoms are an abomination before me: thus saith the Lord of Hosts. (Jacob 2:28)
  • All ye that are pure in heart, lift up your heads and receive the pleasing word of God and feast upon his love; for ye may, if your minds are firm, forever. (Jacob 3:2)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (2)

President Harold B. Lee painted a vivid picture of the pain suffered through flirting with the forbidden, then succumbing to temptation:

“I’ve seen beautiful young human butterflies playing with the tempting fires of sin. …Many of these beautiful human butterflies winged for heavenly flight have fallen with wings singed and badly seared because of their curiosity about the forbidden. The more I see of life, the more I am convinced that we must impress you young people with the awfulness of sin rather than to content ourselves with merely teaching the way of repentance. I wish that someone could warn you of the night of hell that follows the committing of a moral sin … , as one who has sinned has described it in these words: ‘No one knew anything about it. You told no one, and no one found out, no one condemned. But your face flushed, your heart beat against your ribs. Perspiration broke out upon your brow. You went to bed that night, you tied a bandage around the eyes of your soul, you built a little shelter in which to hide, you tried to sleep, but no sleep came. You said to yourself, “Other people do it,” or “I had to do it,” or “No one else can ever find it out.” But there were hands from the unseen world that came through the darkness and tore the bandage from the eyes of the soul, and smashed down the little shelter you had made for your cowering spirit.’” (Youth and the Church, Salt Lake City: Deseret Book Co., 1970, pp. 87–88. Emphasis added.) (Chastity: The Source of True Manhood)

#BOMTC Day 21, April 27~Jacob 2-4 or Pages 121-126 (3)

Elaine S. Dalton, a leader of the Young Women organization, urges young people to develop the strength that comes from living a virtuous life.

Interfaith youth speak candidly on why they have chosen to be sexually pure.

Latter-day Saint teens are counseled to stay sexually pure, but what exactly are the limits? Using teachings of modern prophets, this presentation shows why that’s the wrong question to ask.

Interested in learning more about these chapters? Check these out:

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#BOMTC 1 Nephi 22-2 Nephi 1: Isaiah for DUMMIES (Laman and Lemuel)

In today’s reading we get Nephi’s commentary on Isaiah 48 & 49. The great thing about reading Isaiah in the Book of Mormon is that you get prophetic commentary from those who saw much of what Isaiah saw and lived where Isaiah lived. The bad thing is that sometimes we may identify more with the rebellious Laman and Lemuel than with righteous Nephi when reading Isaiah 🙂

#BOMTC Day 9, April 15~1 Nephi 22-2 Nephi 1 (or Pages 49-54) Book of Isaiah

After Nephi shares these chapters from Isaiah, his brothers ask, “What meaneth these things [Isaiah 48-49] which ye have read?” (1 Nephi 22:1). How many times have you thought that same thing while reading Isaiah? (see Acts 8:26-39) Nephi is kind enough to elaborate on Isaiah’s writing which pertain “to things both temporal and spiritual” (1 Nephi 22:3). In this case Isaiah’s writing focus primarily on the scattering and gathering of Israel.

This happens today as people depart from the standards of the gospel in their personal life (spiritual scattering = self-inflicted apostasy). Soon they no longer wish to gather with the Saints and find themselves in a personal “Diaspora” (physical scattering = also self-inflicted).

The pattern for most of those who find themselves in this situation today parallels the general gathering of Israel as outlined by Isaiah and explained by Nephi. They will usually experience a spiritual gathering through the help of loving family, friends, neighbors, etc. (just as this occurs for Israel through the Gentiles generally, 1 Nephi 22:8). As they experience an increase of the Spirit of the Lord, their desire to gather physically with the Saints increases (1 Nephi 22:12). This gathering leads to a unity in faith and heart with the Saints that hastens one’s personal millennial-like blessings.

Nephi refers to the actual blessings of the Millennium that are enjoyed by the righteous in 1 Nephi 22:15-28. As you read those verses you will readily recognize that you enjoy those same blessings every time that you live up to God’s standard of righteousness.

Just as it is possible for each of us to experience personal scattering (Diaspora) and gathering, it is also possible to enjoy personal millennial-type blessings here and now. Isaiah enjoyed those blessings in his time; Nephi enjoyed them in his; and you can enjoy them now!

This is exactly what Lehi continues to explain to his sons, Laman and Lemuel in 2 Nephi 1. As he calls his sons to “be men” (verse 21) and repent and return (gather spiritually and physically with them), he paraphrases Isaiah as well (Compare Isaiah 52 with the verbs he admonishes them with in 2 Ne 1:12-24). Lehi’s Isaiah for Dummies (Laman and Lemuel) is an invitation for us also to claim our own millennial blessings.

As Isaiah teaches (and Nephi explains, and Lehi confirms), you must first spiritually and physically gather with the Saints, then you can begin to experience those personal millennial blessings in your life—HERE & NOW! (1 Ne 22:30-31; 2 Ne 1:28-32)

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Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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