Tag Archives: rebellion

#BOMTC 2 Nephi 20-24: Be Aware and Beware of Pr-I-de

In these pages we see the destruction of the wicked nations of Assyria and Babylon as types and shadows of the destruction that will befall the worldly preceding the Millennial reign of the Messiah. What seems to lead to the imminent destruction of the wicked is illustrated quite well in 2 Nephi 24:12-17. You will notice that phrase, “I will,” repeated over and over with reference to Lucifer. This directly contrasts the Savior’s, “Thy will,” statement that represents His entire existence.

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 My Way VS God's Way

Pride is an “I” problem! (“I will…”). This is easy to remember because “I” is at the center of pr-I-de.  In his Book, “How To Win Friends And Influence People”, Dale Carnegie writes “The New York Telephone Company made a detailed study of telephone conversations to find out which word is the most frequently used. You have guessed it: it is the personal pronoun ‘I.’… It was used 3,900 times in 500 telephone conversations. ‘I.’ ‘I.’ ‘I.’ When you see a group photograph that you are in, whose picture do you look for first?

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 prIde

In General Conference President Dieter F. Uchtdorf said, “Past generations had their struggle with variations of egotism and narcissism, but I think today we are giving them serious competition. Is it any coincidence that the Oxford Dictionary recently proclaimed “selfie” as the word of the year?

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 Selfie

These Isaiah chapters that Nephi quotes seem to be teaching us that we need to eliminate unrighteous pr-I-de in our life. If we do we can enjoy an incredible Millennial experience with the Savior, Jesus Christ! As President Ezra Taft Benson pleaded with the Saints, “BEWARE OF PR-I-DE!

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 Beware of Pride

Pride Simulation Center

A father takes his family to a futuristic center to learn about pride. Through a simulated experience, two young people discover aspects of pride in their own lives. Segment 1, Pride Simulation Center.

Steve’s Pride Simulation

Conclusion of Pride Simulation

#BOMTC Isaiah Survivor Award!

Post it proudly to your social media once you finish 2 Nephi 24

#BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24.

You may enjoy learning more from the following :

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#BOMTC 1 Nephi 22-2 Nephi 1: Isaiah for DUMMIES (Laman and Lemuel)

In today’s reading we get Nephi’s commentary on Isaiah 48 & 49. The great thing about reading Isaiah in the Book of Mormon is that you get prophetic commentary from those who saw much of what Isaiah saw and lived where Isaiah lived. The bad thing is that sometimes we may identify more with the rebellious Laman and Lemuel than with righteous Nephi when reading Isaiah 🙂

#BOMTC Day 9, April 15~1 Nephi 22-2 Nephi 1 (or Pages 49-54) Book of Isaiah

After Nephi shares these chapters from Isaiah, his brothers ask, “What meaneth these things [Isaiah 48-49] which ye have read?” (1 Nephi 22:1). How many times have you thought that same thing while reading Isaiah? (see Acts 8:26-39) Nephi is kind enough to elaborate on Isaiah’s writing which pertain “to things both temporal and spiritual” (1 Nephi 22:3). In this case Isaiah’s writing focus primarily on the scattering and gathering of Israel.

This happens today as people depart from the standards of the gospel in their personal life (spiritual scattering = self-inflicted apostasy). Soon they no longer wish to gather with the Saints and find themselves in a personal “Diaspora” (physical scattering = also self-inflicted).

The pattern for most of those who find themselves in this situation today parallels the general gathering of Israel as outlined by Isaiah and explained by Nephi. They will usually experience a spiritual gathering through the help of loving family, friends, neighbors, etc. (just as this occurs for Israel through the Gentiles generally, 1 Nephi 22:8). As they experience an increase of the Spirit of the Lord, their desire to gather physically with the Saints increases (1 Nephi 22:12). This gathering leads to a unity in faith and heart with the Saints that hastens one’s personal millennial-like blessings.

Nephi refers to the actual blessings of the Millennium that are enjoyed by the righteous in 1 Nephi 22:15-28. As you read those verses you will readily recognize that you enjoy those same blessings every time that you live up to God’s standard of righteousness.

Just as it is possible for each of us to experience personal scattering (Diaspora) and gathering, it is also possible to enjoy personal millennial-type blessings here and now. Isaiah enjoyed those blessings in his time; Nephi enjoyed them in his; and you can enjoy them now!

This is exactly what Lehi continues to explain to his sons, Laman and Lemuel in 2 Nephi 1. As he calls his sons to “be men” (verse 21) and repent and return (gather spiritually and physically with them), he paraphrases Isaiah as well (Compare Isaiah 52 with the verbs he admonishes them with in 2 Ne 1:12-24). Lehi’s Isaiah for Dummies (Laman and Lemuel) is an invitation for us also to claim our own millennial blessings.

As Isaiah teaches (and Nephi explains, and Lehi confirms), you must first spiritually and physically gather with the Saints, then you can begin to experience those personal millennial blessings in your life—HERE & NOW! (1 Ne 22:30-31; 2 Ne 1:28-32)

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#BOMTC 1 Nephi 19-21: DESSERT FIRST!

I refer to these pages as “Dinner or Dessert” because it helps me understand how distinguish the difference and purposes of the Large and Small Plates of Nephi.

#BOMTC Day 8, April 14~1 Nephi 19-21 (or Pages 43-48) What we learn from Scriptures

Nephi had originally referred to the fact that there were two sets of records in 1 Nephi 9. He now repeats that he does not know why he has been commanded to make similar records, but emphasizes once again that it is for a “wise purpose” (1 Nephi 9:5-6; 19:3).

Sources for the Book of Mormon

The sources behind the Book of Mormon are remarkably complex, and sometimes hard to keep straight. Here is a helpful chart to use as you read and study. (Content by John Welch. Graphics by Fernando Vazquez.)

Mormon will also submit his will and scripture record to God under the same reasoning (Word of Mormon 1:7). From latter-day events and revelation we are able to understand God’s “wise purpose” in this. With the loss of the 116 manuscript pages that Martin Harris had helped Joseph Smith to translate, the Lord would provide an even greater witness of the Savior (D&C 3:19-20; 10:38-46).

Many ancient documents such as King Benjamin’s speech or the plates of brass were quoted or abridged by the ancient authors who compiled the books found on the small and large plates of Nephi. The abridgments, quotations, and original writings of those Book of Mormon historians are displayed on the left-hand and middle columns of this chart and are then shown in relation to the new set of plates produced by Mormon and Moroni that was delivered to Joseph Smith by the angel Moroni. Joseph dictated the original manuscript of the Book of Mormon from the plates of Mormon. Copying that original manuscript, parts of which survive today, Oliver Cowdery prepared a printer’s manuscript (owned by the RLDS Church). The first edition of the Book of Mormon was typeset from that printer’s manuscript. (Source: https://byustudies.byu.edu/book_of_mormon_charts/charts/13.aspx)

Many ancient documents such as King Benjamin’s speech or the plates of brass were quoted or abridged by the ancient authors who compiled the books found on the small and large plates of Nephi. The abridgments, quotations, and original writings of those Book of Mormon historians are displayed on the left-hand and middle columns of this chart and are then shown in relation to the new set of plates produced by Mormon and Moroni that was delivered to Joseph Smith by the angel Moroni. Joseph dictated the original manuscript of the Book of Mormon from the plates of Mormon.
(Source: Charting the Book of Mormon)

The records that Nephi created are referred to as the Large Plates and the Small Plates. At one point I had a hard time remembering which contained more history and which contained more ministry. I would usually have to go back to 1 Nephi 19 to figure it out. On one of these occasions when I was trying again to remember, it occurred to me to think of the different plates of Nephi as literal plates. So I actually took two disposable paper plates, one large and one small, and wrote down on each one what was contained–Large had history, Small had ministry.

Through the Martin Harris incident we lost part of Nephi’s Large Plate account. In the Doctrine and Covenants we find the Lord’s wisdom in commanding Nephi to create the Small Plates over 2,000 years before. The history would be lost, but the ministry would be preserved. (For some very insightful and informative information on the topic of the translation and the lost manuscript, see the HISTORICAL INTRODUCTION to D&C 10 in the Joseph Smith Paper project.)

The Work of God

Martin Harris tells a young man the story of the lost manuscript, emphasizing that the works, designs and purposes of God cannot be frustrated (D&C 3,10).

As I looked at the paper plates that I had labeled, it reminded me of a BBQ. If I could only choose to have one set of plates at a BBQ, which would it be. At first you may think, “The Large of course”. But think of the purpose for each type of plate at a BBQ. Just as Nephi’s Plates served different purposes, the different size plates at a BBQ usually serve different foods. What is the Large plate for? The main course–you can put lots of different things on there. What are the Small plates for? That’s right–Dessert!!! It is smaller, and you have to be a bit more selective on what you put on it, but to me it is THE BEST part of any meal. So, given the fact that I have a major sweet-tooth, if I was given the option of choosing just one plate at a BBQ, I would usually pick the small plate. I love desserts! Yes, I like the meats and all that other good stuff. BUT I LOVE DESSERTS! When I am eating somewhere that dessert is served at the same time as the main course, I ALWAYS eat my dessert first (Ask my wife, she is witness, and besides that, it was the recommendation of my dentist!). Now dietary wise, it is a very poor choice that I am making, but it just tastes soooooo good. I LOVE IT!

LARGE PLATES = HISTORY SMALL PLATES MINISTRY

LARGE PLATES = HISTORY (Abridged)
SMALL PLATES = MINISTRY (Included)

Now the point to that whole rant is this: Nephi’s Large Plates had a lot of room for a lot of good stuff, and for the most part were historical in nature; good stuff, and lots of it, but not quite as “tasty” as what was on his Small Plates. The Small Plates, like the dessert plate at a BBQ, did not have as much room and therefore Nephi had to be more selective and stick to the best of the best in recording the ministry to the people. The Small Plates are the dessert of the gospel–the sweetest stuff he had to offer.

#BOMTC Day 24, April 30~Jarom-Words of Mormon or Pages 139-144 (4)

So the next time you are at a BBQ you can remember that Nephi’s sweet ministry is on the Small Plates by having DESSERT FIRST!

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#BOMTC 1 Nephi 17-18: What Do You KNOW?

In these pages we find Nephi receiving the command to build a ship. His efforts are mocked by his brothers, Laman and Lemuel (the infamous naysayers); whose rant against Nephi consists of several “we knew” and “we know” statements (1 Nephi 17:19-22). However, Nephi is quick to point out to them the truth about what they really know (1 Nephi 17:25-29,42,46). He reminds them of something similar to a bumper sticker I remember seeing: “Jesus loves you, but I’m His favorite!“(1 Nephi 17:35,40; 1:20. More on this concept can be studied by reading Elder Russell M. Nelson’s article entitled, Divine Love. You must read the footnoted references in the talk for it to make sense–very insightful!).

#BOMTC Day 7, April 13~1 Nephi 17-18 (or Pages 37-42) Jesus Loves You But I'm His Favorite

Nephi is the perfect example of “likening” scriptures. It seems that almost every time that he is trying to persuade someone to follow God he uses an experience from what we now consider the Old Testament (their Brass Plates). In just this one instance he refers to the liberating of the Israelites from bondage, the crossing of the Red Sea and destruction of Pharaoh and his army, the manna, water from the rock, the pillar of light and a cloud by day that led and protected them, their subsequent wondering and regeneration before entering the Promised Land, and even the reason for the current residents being expelled from the land. He caps it all off by reminding them that one can either become RIGHTEOUS or RIPE (1 Nephi 17:35).

This is the perfect LIKENING because they are also going to cross the water to enter a Promised Land. But Nephi is not done yet. In verse 41 he likens his brothers to the faithless and fearful Israelites who had to be chastened and “straitened”. Nephi seems surprised that, after all that the Lord has done, those at Jerusalem are “nearly unto ripeness” (1 Nephi 17:43). He continues to liken Laman and Lemuel to those who are ripening and points out that they are “swift to do iniquity but slow to remember the Lord” (1 Nephi 17:44-45).

Nephi’s words seem to infuriate the already agitated brothers, but the Spirit of God protects Nephi much the way it will when Abinadi testifies before the evil king Noah. Unlike Abinadi’s situation however, Nephi is commanded to “shock” his brethren with a bit of God’s power. It makes sense that the Lord would do this. Being so hard of heart, and so focused on the physical, it seems that the physical is all they will respond to (1 Nephi 17:53-55; 18:20). Interestingly enough, the chapter ends in a very different, yet similar way to its beginning. Laman and Lemuel once again exclaim, “we know“, but this time they are correct in their statements.

Nephi is then instructed by the Lord on how exactly to go about building the ship (1 Nephi 18:1-4), which will become the stage for the next dramatic episode of the “wavering” Laman and Lemuel (1 Nephi 18:9-20). I guess it is not enough to “know”, we must always act on what we “know” to be right, but first we must make sure that what we “know” IS right.

True doctrine, understood, changes attitudes and behavior. The study of the doctrines of the gospel will improve behavior quicker than a study of behavior will improve behavior.

So what do you “KNOW”, and how does that affect your ATTITUDES and ACTIONS? Are you becoming RIGHT or RIPE before God? Remember what Joseph Smith taught the brethren about The Book of Mormon: “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” Happy sailing on your personal journey toward God’s Promised Land–The Celestial Kingdom!

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#BOMTC 1 Nephi 16: “Have [WE] Inquired of the Lord?”

We start off today’s reading with good ol’ Laman and Lemuel in their usual “state of complaint”. Nephi quickly diagnoses their problem as a hard heart (spiritual heart disease), “therefore they did not look unto the Lord as they ought” (1 Nephi 14:3).

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Spiritual Heart Disease

In 1 Nephi 15:7  Laman and Lemuel are complaining that they “cannot understand” the things that their father, Lehi, shared with them about his vision of the Tree of Life and his discourse on the Olive Tree (On a side note, in the ancient world an olive tree was very much a “tree of life”. Olive trees provided Israel with food–nourishment, light–vision, healing–life, and anointing–power. Professor Andrew Skinner put it this way, “It was used to worship God as well as to sustain man. The olive tree and its oil were unequivocally regarded as one of the necessities of life. In fact, nothing from the olive tree went unused in the daily life of Israel. The oil from the fruit (the olives) was used for cooking, lighting, medicine, lubrication, and anointing. Those olives not crushed and pressed were pickled in brine and spices and then eaten. The wood of the olive tree was not only used in constructing buildings but also in making furniture, tools, and carvings and even in crafting the shepherd’s crook or staff. In turn, one may truly say that the olive tree was, and continues to be, a staff of life in the Middle East.” See “Autumn, Olives, and the Atonement,” in Religious Educator 1, no. 1 (2000): 107-121).

Nephi has one simple, and personally tested, question:

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Have Ye Inquired of the Lord

Have ye inquired of the Lord?

I would like to pause at this point to leave the murmurous brothers and focus on US. By this point we have read 30 pages of the Book of Mormon. HAVE WE INQUIRED OF THE LORD? If there is something that WE have not understood, have WE asked for His help? Before WE read, are WE asking for His blessing and guidance? While WE read, are WE asking Him to manifest its veracity to US? Or have WE read 30 pages of Christ-centered/saturated text and not even once thought to “inquire of the Lord?” (1 Nephi 15:8)

Have WE Inquired of the Lord?

Have WE Inquired of the Lord?

Alright, back to Laman (indeed, a “LAME”-man) and Lemuel… their reply to Nephi’s soul-searching question is one of spiritual immaturity, doubt, and convenience: WHY TRY? They say, “We have not [inquired of the Lord]: for the Lord maketh no such thing known unto US” (1 Nephi 15:9, emphasis added). Well, even if they were right in that assumption (and they are not!), couldn’t they at least try? The wording seems to imply that they believe that the Lord will make it know to others, but not them. Pretty convenient for them–don’t give God a chance and you don’t have to do anything yourself either. People do this all the time today. What “sins of omission” may we be committing by simply putting the blame on God without giving Him a chance?

#BOMTC Day 6, April 12~1 Nephi 16 (or Pages 31-36) Sins of Omission

As President Thomas S. Monson is fond of saying, “If we do not TRY, then we do not DO. And if we do not DO, then why are we here?” Laman and Lemuel can blame God and appear correct, to themselves (as I said, people do it all the time today—it’s just convenient). But to Nephi, and you, and I, this is a “LAME”-man response!

"If we do not try, then we do not do." ~ President Thomas S. Monson

“If we do not try, then we do not do.”
~ President Thomas S. Monson

Nephi then asks a few soul-searching questions of them and then bears his witness that “if” they would sincerely give the Lord a chance, even in their lame and corrupt state, God will “surely” make these things “known” unto them (1 Nephi 15:11). Nephi KNOWS! He then goes on to share with them what he has learned by inquiring of the Lord. In the process we not only learn more ourselves about the vision of the Tree of Life, but also the judgment and justice of God (1 Nephi 15:26-36).

Of course Laman and Lemuel cannot feel very good about themselves after hearing the plain truth of God’s judgment and justice. Instead of changing anything though, they once again complain. “Thou hast declared unto us hard things, more than we are able to bear” (1 Nephi 16:1). Wow! Are they serious? It is indeed true that, “the guilty taketh the truth to be hard, for [because] it cutteth them to the very center” (1 Nephi 16:2).

The truth can either CUT us or TOUCH us, it just depends on the condition of our HEART. HARD hearts must be CUT; SOFT hearts need only be TOUCHED. I am sure that as you read the truths in chapter 15 you were touched. However, it appears that the same exact same words will CUT those who are of a hard heart (spiritual heart disease). Nephi leaves them with the perfect reflective “If…, then…” statement to ponder, and an invitation to repent in 1 Nephi 16:3-4.

Well, the families grow and prepare to move on. But before they leave their temporary residence they are given “means” to guide them. Lehi finds a “round ball of curious workmanship” that “pointed the way” they should go on their journey (1 Nephi 16:10). They would indeed need this divine guide, since the wilderness they were entering was called “Shazer”, meaning “twisting” (1 Nephi 16:13). However, with the help of their God-given guide they were able to not only find their way, but also keep to the “most fertile parts” of the wilderness (1 Nephi 16:14,16).

Painted by Ken Corbett

Painted by Ken Corbett

Once again, we depart from the story for a LIKENING moment to ourselves. What has the Lord given us to guide us through our “twisted” journey here on earth? Many of the brethren have compared this divine guide, later identified and being called the Liahona, to God-given guides such as the Holy Ghost, a Patriarchal Blessing, and the Scriptures. And just as the Liahona worked “according to the faith and diligence and heed” they gave to it, we must do the same with “Life’s Liahona’s” that we have been given (1 Nephi 16:28). For, as Nephi said, “thus we see that by SMALL MEANS the Lord can bring about GREAT THINGS (1 Nephi 16:29. See also, Alma 37:6-7—really you need to study the whole chapter of Alma 37 for proper perspective). Are we using “Life’s Liahona’s” to look to the Lord and encounter the “most fertile” parts of the “twisted” wilderness that this world seems to place in front of us?

Laman and Lemuel would not look to the Lord nor inquire of Him. Lehi temporarily lost sight of the Lord as well (1 Nephi 16:20-27). Nephi’s questions properly persuade people to look to the Lord and inquire of Him (1 Nephi 15:8; 16:23).

By the time we come to the end of chapter 16, we find that Nephi was right all along and Laman and Lemuel are left without excuse, because even as they reach an extreme state of rebellion “the voice of the Lord came and did speak many words unto them [Laman and Lemuel], and did chasten them exceedingly” (1 Nephi 16:39). I guess God has left them without excuse and convenience. The fact of the matter is that the Lord did make such things “known unto” them, and they can never deny it. LOOK TO THE LORD! (D&C 6:36-37).

NOTE: It was one year previous to this date, on April 12, 1828 in Harmony, Pennsylvania that Martin Harris went to Joseph Smith’s home (in Harmony), where he began to help with the translation of what would become the 116 Book of Mormon pages from the book of Lehi that were lost. I find it very interesting that it was during pretty much the same time period in 1828 (mid-April to mid-June) that Joseph and Martin translated the 116 pages of the Book of Mormon known to us as the Book of Lehi. Just one year later, Joseph would translate the entire remaining unsealed portion of the Book of Mormon in almost the same amount of time, but with even greater persecution and interruptions. Here is a brief summary from the Doctrine and Covenants and Church History Study Guide for Home Study Seminary Students of what led up to this point:

From mid-April to mid-June 1828, the Prophet Joseph Smith was translating the gold plates while living in Harmony, Pennsylvania. A wealthy farmer and businessman named Martin Harris was acting as scribe while Joseph translated the Book of Mormon. Martin was 22 years older than Joseph and had given Joseph and Emma $50 (which was a substantial amount of money at that time) to relocate to Harmony, where Emma’s family lived, thus helping to support Joseph while he translated the plates. In February 1828, Joseph allowed Martin to take copies of characters from the plates to be authenticated by two professors in New York City (see Joseph Smith—History 1:63–65). Lucy Harris, Martin’s wife, had become increasingly concerned about Martin’s interest and financial involvement in the translation of the plates. She and others began to pressure Martin for evidence of the plates’ existence. To satisfy their concerns, in mid-June Martin requested that Joseph allow him to take the 116 pages of manuscript they had completed to show as evidence.

For some very insightful and informative information on the topic of the translation and the lost manuscript, see the HISTORICAL INTRODUCTION to D&C 10 in the Joseph Smith Paper project.

A couple articles that may interest you and go well with these chapters are:

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#BOMTC 1 Nephi 14-15: “Plain and Precious Things”

Some people may ask you why we need the Book of Mormon when we already have the Bible. In fact, Jesus Christ testified that this would happen (see 2 Nephi 29:3). There are many reasons why the Book of Mormon is important in our day (for example, see 2 Nephi 29:7–11). Tad R. Callister, Sunday School General President and a former President of the Presidency of the Seventy, explained one reason:

“The Bible is one witness of Jesus Christ; the Book of Mormon is another. Why is this second witness so crucial? The following illustration may help: How many straight lines can you draw through a single point on a piece of paper? The answer is infinite.

“For a moment, suppose that single point represents the Bible and that hundreds of those straight lines drawn through that point represent different interpretations of the Bible and that each of those interpretations represents a different church. What happens, however, if on that piece of paper there is a second point representing the Book of Mormon? How many straight lines could you draw between these two reference points: the Bible and the Book of Mormon? Only one. Only one interpretation of Christ’s doctrines survives the testimony of these two witnesses. Again and again the Book of Mormon acts as a confirming, clarifying, unifying witness of the doctrines taught in the Bible.” (“The Book of Mormon—a Book from God,” Liahona and Ensign, Nov. 2011, 75).

#BOMTC Day 5, April 11~1 Nephi 14-15 (or Pages 25-30) Bible and Book of Mormon

Nephi’s vision of the Tree of Life identifies the “mist” that would affect the people of the latter days from seeing the “Lamb of God/Tree of Life“. The “mist” in the vision “blindeth the eyes, and hardeneth the hearts of the children of men” (1 Nephi 12:17). Nephi was taught by the Spirit of the Lord that Satan tries to “blind the eyes and harden the hearts of the children of men” by having “plain and precious” teachings “taken away” from the Bible (1 Nephi 13:24-29,32). The Spirit also taught Nephi that the Bible (the record of the Jews) contained the covenants of the Lord and many prophesies of the holy prophets, was of great worth, and contained the fullness of the gospel. Then many “plain and precious things from” the Bible began to be “taken away” over time (1 Nephi 13:40). Nephi was taught about another book (the Book of Mormon) that would be written by his seed and would restore the “plain and precious” things that had been “taken away”–a book that would be “hid up, to come forth unto the Gentiles by the gift and power of the Lamb” (1 Nephi 13:35).

The Book of Mormon teaches plainly of the doctrine of Christ and restores the fulness of the gospel to the earth once again (see 1 Nephi 13:38–41). For example, the Book of Mormon helps us know that baptism must be performed by immersion (see 3 Nephi 11:26) and that little children do not need to be baptized (see Moroni 8:4–26 and Why We Need the Book of Mormon, New Era, April 2013. At the bottom of that article you will find other helpful video clips and links).

The Bible and the Book of Mormon work together as companion witnesses of Jesus Christ–The Lamb of God–and testify that “all men must come unto him, or they cannot be saved… for there is one God and one Shepherd over all the earth” (1 Nephi 13:40-41). To add to this witness, chapter 14 teaches about the Apostle John, by name, and speaks of his future writings, explaining that “the things which he shall write are just and true” (1 Nephi 14:23, 27). The scriptures are our “de-MIST-ifiers”. They are the Iron Rod to which we must hold tight (1 Nephi 8:30). We must never allow Satan to “blind” us by keeping us from the “plain and precious” scriptures that are “just and true”!

The Book of Mormon Builds Faith in the Bible

The Book of Mormon Builds Faith in the Bible

A couple articles that may interest you and go well with these chapters are:

Think about how your life is different because you have the Book of Mormon and consider SHARING:

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#BOMTC 1 Nephi 11-13: “Behold the Lamb of God”

I know that most people would probably expect to see the picture of Nephi’s vision of the Tree of Life, but I chose a picture that represents the whole reason for the vision. The image below is definitely “worth a thousand words”. (Hopefully it’s not too graphic for you.)

Powerful image of the Lamb of God. Take a closer look to see why. (Scapegoat Studio - Behold the Lamb of God by Jonathan Mayer)

Powerful image of the Lamb of God. Take a closer look to see why. (Scapegoat Studio – Behold the Lamb of God by Jonathan Mayer)

Why these disturbing images? Well I couldn’t help but notice how often the “Lamb” of God was referred to during Nephi’s vision. A quick list of references will illustrate: 1 Ne. 11:21,27,31,32,34,35,36; 12:6,8,9,10,11,18; 13:24,26,28,29,32,33,34,35,36,37,38,39,40,41. WOW! And it doesn’t stop there… keep looking on pages 25-30 in the next reading assignment and you will find it another 17 times! Jesus Christ is the “Lamb” that was slain for us (see Isaiah 53), and Nephi wants us to KNOW IT!

Jesus Christ is the Lamb of God

Jesus Christ is the Lamb of God

Dr. David Bokovoy, a colleague of mine who studied at Brandeis University, taught me about something called “leitwort” (leading/theme word)–the intentional use of a word, over and over again to highlight a theme within a text (many examples are found in the Bible and other Hebrew texts). Without a doubt (to me), Nephi’s use of the “Lamb” of God is to bring us back, over and over, to the central figure of the vision of the Tree of Life—Jesus Christ—so that we don’t get lost in the vision–like so many others literally did.

The Lamb of God suffers in Gethsemane.

The Lamb of God suffers in Gethsemane.

By the time Nephi’s vision ends in chapter 14, one will have read the word “Lamb” over 43 times. That is some serious “Leitwort”! This is indeed an indicator of the leitwort that makes up The Book of Mormon—Jesus Christ.

Red highlights reference Jesus Christ. Click the photo to find out more.

Red highlights reference Jesus Christ. Click the photo to find out more.

My wife, Hilary, once read the entire Book of Mormon and marked each reference to Jesus Christ by His many titles. She would tally the total at the end of each page. It is incredible to flip through the pages, with so much marked, and realize that she was only marking references made to the Savior. Perhaps you have done the same.

"Finding Christ in the Book of Mormon". Click on the pic for more info.

“Finding Christ in the Book of Mormon”. Click on the pic for more info.

A study conducted by Dr. Susan Easton Black determined that 101 names for Jesus are found in 3,925 references in the Book of Mormon’s 6,607 verses–an average of once every 1.7 verses–from the first reference to Him as “Lord” (1 Ne. 1:1) to the final name of “Eternal Judge” (Moro. 10:34). Maybe you will want to make marking references to the Savior a part of your personal Book of Mormon Translation Challenge study. If not, it would at least be worth your time to mark the references made to the “Lamb” of God in these pages.

Don’t forget about leitwort as you continue reading. Leitwort can help you identify the intent of the author and the message that they wished to convey. The video below will be very helpful for those seeking to understand the connection between lambs and the Lamb of God. Happy reading!

Sacrifice and Sacrament

A man goes back in time to teach his younger self about the purposes of sacrifice and sacrament. By understanding the symbolism of animal sacrifice in the Old Testament, we come to realize its similarity to the sacrament—to remember the Savior and to commit ourselves to him.

A couple articles that may interest you and go well with these chapters are:

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