God sends certain people into our lives to help us see the Savior more clearly (see Mosiah 14-16). I will refer to these people as “Abinadi’s”. They can be prophets (like the Abinadi in this account), or leaders, or parents, or teachers, or friends, or whomever the Lord chooses.
We don’t always appreciate the Abinadi’s God put in our lives. They can make us feel uncomfortable. Sometimes they point out things that we are doing wrong. But God sends Abinadi’s into our lives because He loves us and He is trying to save us. Unfortunately, many times we ignore the Abinadi’s that God sends. And sometimes we may even burn them! (See Mosiah 17 and Acts 6-7.)
If I could get one message across with this post it would be:
DON’T BURN YOUR ABINADI’S!
They are your friend, not your foe. We tend to burn our Abinadi’s when we confuse friends with fiends.
President Ezra Taft Benson, then the President of the Quorum of the Twelve Apostles, gave a talk entitled, “Fourteen Fundamentals in Following the Prophet”. I feel that it is worth reviewing the headings for each of those fundamentals. Those who do not accept these fundamentals will eventually end up burning one of the most important Abinadi’s that the Lord has provided them–the living prophet. President Benson said that, “our salvation depends on them.” King Noah’s certainly did! Here they are:
1. The prophet is the only man who speaks for the Lord in everything.
2. The living prophet is more vital to us than the standard works.
3. The living prophet is more important to us than a dead prophet.
4. The prophet will never lead the church astray.
5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.
6. The prophet does not have to say “Thus Saith the Lord,” to give us scripture.
7. The prophet tells us what we need to know, not always what we want to know.
8. The prophet is not limited by men’s reasoning.
10. The prophet may advise on civic matters.
11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.
12. The prophet will not necessarily be popular with the world or the worldly.
13. The prophet and his counselors make up the First Presidency—the highest quorum in the Church.
14. The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed—reject them and suffer.
Fortunately there was ONE who was willing to listen to the Abinadi that God has sent (see Mosiah 17:2). His name was Alma (Tomorrow’s post will focus on the importance of this ONE believer). Eventually, even King Noah was about to succumb to the powerful preaching of Abinadi, but the wicked priest’s put on the peer pressure and King Noah “was stirred up in anger against [Abinadi], and he delivered him up that he might be slain.” (Mosiah 17:11-13)
Of major significance is the feigned reason that King Noah and his wicked priests felt justified in slaying Abinadi. Abinadi had “said that God himself should come down among the children of men” (Mosiah 17:8) in the previous chapters. Abinadi understood that the law of Moses pointed the Christ, and he taught it plainly (see Mosiah 12:27–13:32; see also 2 Ne. 25:24–30; 3 Ne. 15:1–10; Gal. 3:19–24).
The following illustrations may be helpful in understanding and remembering what Abinadi taught in these chapters:
Sacrifice and Sacrament
What to know more? Check out these links:
- KnoWhy: Mosiah 14:4; Isaiah 53:4, Why Did Abinadi Talk About the Suffering Messiah?
- KnoWhy: Mosiah 15:2, How Is Christ Both the Father and the Son?
- KnoWhy: Mosiah 15:8, Why Does Abinadi Use the Phrase the Bands of Death?
- KnoWhy: Mosiah 16:1, Why Did Abinadi Stretch Forth His Hand as He Prophesied?
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