Tag Archives: Satan

#BOMTC Alma 12-13: A Tale of Two Cities–Which One Are You?

Image result for a tale of two cities

After Amulek’s words brought Zeezrom “to tremble under a consciousness of his guilt” (Alma 12:1), Alma stood to expound upon what Amulek had taught. Because the people in Ammonihah had become so wicked, Alma focused on truths that would help them to repent of the hardness of their hearts and other sins. He emphasized the subtle snares of Satan, the judgments that befall the wicked, and the plan of redemption, which makes it possible for those who repent to be forgiven of their sins.

When Alma first taught the rebellious people of Ammonihah, they contended with him, asking, “Who art thou?” and questioned his authority (see Alma 9:1–6). They were in a state of full-blown apostasy, having embraced the order of Nehor—priestcraft, with its goal of personal gain (see Alma 1:2–1515:1516:11). In contrast to Nehor’s teachings, Alma taught the people about “the high priesthood of the holy order of God,” with its goal to help others repent and enter into the rest of the Lord (see Alma 13:6). Alma also taught about premortal existence and foreordination. He cited the example of the great High Priest, Melchizedek, who had preached faith and repentance and helped his people live in peace. Alma tried to teach the people of Ammonihah to have faith and hope and encouraged them to change so they could prepare to enter into the rest of the Lord.

In Alma 13:17 we see how Alma described the people in Salem (who’s meaning comes from the Hebrew word for “Peace”) when Melchizedek became their king. These words also describe the people of Ammonihah (see Alma 8:99:28). It appears that Alma’s hope was that the people of Ammonihah will hearken to Amulek the same way that the people in Salem responded to Melchizedek’s preaching and efforts (See Alma 13:18).

It’s “A Tale of Two Cities”. So, which city will you be: Salem (the city that found “Peace” through following the Lord’s prophet and repenting) or Ammonihah (the city destroyed in just one day for rejecting the Lord’s servants and resisting repentance)?

Related image

 Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
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#BOMTC Day 83, June 28~Moroni 1-7 or Pages 519-524: Moroni’s Handbook of Instructions

#BOMTC Day 83, June 28~Moroni 1-7 or Pages 519-524, Moroni's Handbook of Instructions

I really wish that this post on Moroni 1-7 were something that we could just sit down together and discuss, with our scriptures open, ready to learn from each other.

From what I have observed, some people don’t really seem to appreciate these chapters of the Book of Mormon. So, I want to take a moment and look back at the chapter headings and consider what a “gold mine” we have in these small chapters:

  • Chapter 1: Moroni writes for the benefit of the Lamanites—The Nephites who will not deny Christ are put to death.
  • Chapter 2: Jesus gave the twelve Nephite disciples power to confer the gift of the Holy Ghost.
  • Chapter 3: Elders ordain priests and teachers by the laying on of hands.
  • Chapter 4: How elders and priests administer the sacramental bread is explained.
  • Chapter 5: The mode of administering the sacramental wine is set forth.
  • Chapter 6: Repentant persons are baptized and fellowshipped—Church members who repent are forgiven—Meetings are conducted by the power of the Holy Ghost.
  • Chapter 7: An invitation is given to enter into the rest of the Lord—Pray with real intent—The Spirit of Christ enables men to know good from evil—Satan persuades men to deny Christ and do evil—The prophets manifest the coming of Christ—By faith, miracles are wrought and angels minister—Men should hope for eternal life and cleave unto charity. About A.D. 401–421.

Do you see what I mean? That is not “milk” of the gospel type stuff; that is serious “meat and potatoes” gospel stuff. Sure, it may seem common place to us, BUT that is only because Moroni put it there in the first place and many of us have known it most of our lives!

Sometimes we don’t realize the value of what we have because we have always had it. But what we are really looking at in these chapters is what Moroni knew was essential, and he knew that these essentials were not yet found in the Book of Mormon. Indeed they are just as Moroni had hoped–they have been, and are, of great “worth” (Moroni 1:4).

Let’s see how these seemingly common-place teachings helped to bring about the marvelous restoration of Christ’s church in the latter days.

As I wrote in the title of this blog post, I like to refer to these chapters as, “Moroni’s Handbook of Instructions”. This handbook has both ecclesiastical and personal application. Let’s first take a look at the ecclesiastical aspect of it.

In Doctrine and Covenants 18:1-5 we find a “commandment” that was given to Oliver Cowdery. See if you can discover what that commandment was by taking a good look at those verses.

Now, behold, because of the thing which you, my servant Oliver Cowdery, have desired to know of me, I give unto you these words:

Behold, I have manifested unto you, by my Spirit in many instances, that the things which you have written are true; wherefore you know that they are true.

And if you know that they are true, behold, I give unto you a commandment, that you rely upon the things which are written;

For in them are all things written concerning the foundation of my church, my gospel, and my rock.

Wherefore, if you shall build up my church, upon the foundation of my gospel and my rock, the gates of hell shall not prevail against you.

Alright, so what was the “commandment” that Oliver was given? Yes, you can see the word “commandment” in verse 3. But you need to use verses 4-5 to really understand why he needed to “rely upon the things which are written“. Let me review those verses with you again with a little added detail:

Now, behold, because of the thing which you, my servant Oliver Cowdery, have desired to know of me, I give unto you these words:

Behold, I have manifested unto you, by my Spirit in many instances, that the things which you have written [the Book of Mormon and the revelations that have chronologically preceded D&C 18] are true; wherefore you know that they [the Book of Mormon and the revelations that have chronologically preceded D&C 18] are true.

And if you know that they are true, behold, I give unto you a commandment, that you rely upon the things which are written [the Book of Mormon and the revelations that have chronologically preceded D&C 18];

For in them [the Book of Mormon and the revelations that have chronologically preceded D&C 18] are all things written concerning the foundation of my church, my gospel, and my rock.

Wherefore, if you shall build up my church, upon the foundation of my gospel and my rock [the Book of Mormon and the revelations that have preceded D&C 18], the gates of hell shall not prevail against you.

The verse summary of D&C 18 also gives us a clue to the commandment given to Oliver:

1–5, Scriptures show how to build up the Church

Was that helpful? Are you starting to see the commandment that Oliver was given? In the article, “How the Revelations in the Doctrine and Covenants Were Received and Compiled” we learn that:

Most of the Christian churches located in New York at the time Joseph Smith received his first revelations had “confessions,” “creeds,” “platforms,” or “articles of faith.” These documents contained brief statements of basic beliefs, doctrine, duties of members, and other information useful to investigators and members. Section 20 of the Doctrine and Covenants (which was known as the Articles and Covenants of the Church of Christ during the first decade of the Church) has many parallels to the confessions of the Christian churches of the day and appears to have been written for the same purpose. It is composed of short statements about basic doctrines, ordinances, duties of members and priesthood bearers, and the baptismal and sacrament prayers.

What appears to be an early draft of the Articles and Covenants (in Oliver Cowdery’s handwriting and dated in 1829) is in the Archives of the Historical Department of the Church. It is titled: “A True Copy of the articles of the Church of Christ.” Oliver Cowdery wrote at the beginning of this document that he composed it by commandment. If the procedure was the same then as now, such a commandment would have come through the Prophet [D&C 18:3]. This document contains quotations from the Book of Mormon and from earlier revelations [D&C 18:4-5]. Most of the Book of Mormon quotations are retained in the current form of section 20.

The existence of this document helps solve two matters concerning the text of section 20. First, when a comparison is made between the current text and various earlier printings of section 20, it is clear that this section has had numerous additions and deletions. For example, section 22 was included as part of this section when it was first published in the Evening and Morning Star. Similarly, verses 14–15, 41, 50–52, and 61–67 are either additions to the text or are verses that were completely revised over the years.

The second matter involves a letter that Oliver Cowdery wrote to Joseph Smith in July or August of 1830, asking that a part of verse 37 which he considered to be in error be taken out of the revelation. A portion of this early document is similar to verse 37 in section 20, but does not contain that part of the verse Oliver Cowdery wanted removed. The portion questioned by Oliver was later reinserted by the Prophet.

Thus, section 20 is an example of the principles taught in sections 67 and 68 of the Doctrine and Covenants. In section 67, we are informed that the revelations were given in the language of the Prophet Joseph Smith with all the normal imperfections of human communication. In section 68, we are told that when a servant of the Lord is moved upon by the Holy Ghost, what he says is the mind and the will of the Lord, and is scripture. The historical background of section 20, therefore, appears to be centered in an effort to put into words the basic beliefs and tenets of the Church. The document was drawn from earlier revealed sources and was thus inspired by the Spirit over a period of time; it is, therefore, scripture.

On 9 June 1830, the first conference of the Church was held as directed in the Articles and Covenants of the Church (section 20). The complete Articles and Covenants were read in this conference by Joseph Smith as one of the first items of business. This document was then received by the “unanimous voice of the whole congregation.” Thus, section 20 became the first revelation of this dispensation canonized by the Church. It was also the first revelation of this dispensation to be printed in the first edition, and was printed on the first page of the first newspaper of the Church, the Evening and Morning Star (vol. 1, no. 1, June 1832). From that point on, basic practices of the Church have been conducted in accordance with this section. In succeeding conferences, the Articles and Covenants were read in order that the Latter-day Saints might be reminded of the policies and procedures they were to follow.

So, here is what happened… In D&C 18:1-5, Oliver was commanded to take an active roll in creating the Articles and Covenants of the Church (D&C 20) by “rely[ing] upon the things which are written” in the Book of Mormon and the revelations that chronologically preceded D&C 18.

Now what parts of the Book of Mormon match up best with D&C 20? In the true spirit of discovery and seeking learning by faith, you may want to take a break from this post and study Moroni 2-6 as if you were Oliver Cowdery and had been commanded by the Lord to “rely upon the things which are written” to figure out how to organize Christ’s Church. As you do so, I would recommend that you mark anything that stands out to you.

Once you have completed your study, go to D&C 20 and look for the elements that you discovered in Moroni 2-6. I would encourage you to write the Book of Mormon references that you discovered with their companion scriptures in D&C 20. After my first read I found eight references in Moroni 2-6 that are directly correlated to companion scriptures in D&C 20. I am sure that there are more. See what you can discover for yourself!

These chapters from Moroni seem to have been inserted and intended to be of “worth” for the restoration of the Church of Jesus Christ in the latter days. However, as I mentioned before, we can also see these chapters as a Personal Handbook of Instructions.

To me, these chapters can serve as a handbook from Moroni on “How to Never Be Alone”. This man knows what it is like to be alone! He has been alone for a loooong time (it appears to be about 20 years). During that time long time alone he has protected the plates and added to them.

Now I know that Moroni’s intent in writing these chapters is not to be a handbook for how to never be alone. All I am doing is “likening” what is found in these chapters to things that the Lord has given us to help us never feel alone… even when we are.

Once again, in the spirit of discovery and seeking learning by faith, I invite you to study what is found in Moroni 1-7 and find what can help you to understand that you never have to feel alone when you live the gospel. This time you really will have to be like Oliver Cowdery, because there will be no supporting document to show you the right answers. You can do it! “Rely upon the things which are written,” and find what the Lord has given you in these chapters so that you never have to feel alone.

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 39, May 15~Alma 12-13 or Pages 238-244: A Tale of Two Cities–Which One Are You?

#BOMTC Day 39, May 15~Alma 12-13 or Pages 238-244 (2)

Click graphic to read Alma 12-13

After Amulek’s words brought Zeezrom “to tremble under a consciousness of his guilt” (Alma 12:1), Alma stood to expound upon what Amulek had taught. Because the people in Ammonihah had become so wicked, Alma focused on truths that would help them to repent of the hardness of their hearts and other sins. He emphasized the subtle snares of Satan, the judgments that befall the wicked, and the plan of redemption, which makes it possible for those who repent to be forgiven of their sins.

When Alma first taught the rebellious people of Ammonihah, they contended with him, asking, “Who art thou?” and questioned his authority (see Alma 9:1–6). They were in a state of full-blown apostasy, having embraced the order of Nehor—priestcraft, with its goal of personal gain (see Alma 1:2–1515:1516:11). In contrast to Nehor’s teachings, Alma taught the people about “the high priesthood of the holy order of God,” with its goal to help others repent and enter into the rest of the Lord (see Alma 13:6). Alma also taught about premortal existence and foreordination. He cited the example of the great High Priest, Melchizedek, who had preached faith and repentance and helped his people live in peace. Alma tried to teach the people of Ammonihah to have faith and hope and encouraged them to change so they could prepare to enter into the rest of the Lord.

In Alma 13:17 we see how Alma described the people in Salem (who’s meaning comes from the Hebrew word for “Peace”) when Melchizedek became their king. These words also describe the people of Ammonihah (see Alma 8:99:28). It appears that Alma’s hope is that the people of Ammonihah will hearken to Amulek the same way that the people in Salem responded to Melchizedek’s efforts (See Alma 13:18).

It’s “A Tale of Two Cities”. So, which city will you be: Salem (the city that found “Peace” through following the Lord’s prophet and repenting) or Ammonihah (the city destroyed in just one day for rejecting the Lord’s servants and resisting repentance)?

ON THIS DAY IN 1829: Susquehanna River, Pennsylvania. Joseph Smith and Oliver Cowdery received the Aaronic Priesthood from John the Baptist. Joseph proceeded to baptize Oliver, after which Oliver baptized Joseph. Joseph was then instructed to ordain Oliver to the Aaronic Priesthood, after which Oliver ordained Joseph.

 Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
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JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
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#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96: Be Aware and Beware of Pr-I-de

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 (2)

Click graphic to read 2 Nephi 20-24

In these pages we see the destruction of the wicked nations of Assyria and Babylon as types and shadows of the destruction that will befall the worldly preceding the Millennial reign of the Messiah. What seems to lead to the imminent destruction of the wicked is illustrated quite well in 2 Nephi 24:12-17. You will notice that phrase, “I will,” repeated over and over with reference to Lucifer. This directly contrasts the Savior’s, “Thy will,” statement that represents His entire existence.

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 My Way VS God's Way

Pride is an “I” problem! (“I will…”). This is easy to remember because “I” is at the center of prIde.  In his Book, “How To Win Friends And Influence People”, Dale Carnegie writes “The New York Telephone Company made a detailed study of telephone conversations to find out which word is the most frequently used. You have guessed it: it is the personal pronoun ‘I.’… It was used 3,900 times in 500 telephone conversations. ‘I.’ ‘I.’ ‘I.’ When you see a group photograph that you are in, whose picture do you look for first?

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 prIde

In a recent General Conference, President Dieter F. Uchtdorf said, “Past generations had their struggle with variations of egotism and narcissism, but I think today we are giving them serious competition. Is it any coincidence that the Oxford Dictionary recently proclaimed “selfie” as the word of the year?

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 Selfie

These Isaiah chapters that Nephi quotes seem to be teaching us that we need to eliminate unrighteous pr-I-de in our life. If we do we can enjoy an incredible Millennial experience with the Savior, Jesus Christ! As President Ezra Taft Benson pleaded with the Saints, “BEWARE OF PR-I-DE!”

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 Beware of Pride

Pride Simulation Center

A father takes his family to a futuristic center to learn about pride. Through a simulated experience, two young people discover aspects of pride in their own lives. Segment 1, Pride Simulation Center.

Steve’s Pride Simulation

Conclusion of Pride Simulation

2016 #BOMTC Isaiah Survivor Award!

Post it proudly to your social media once you finish 2 Nephi 24

2016 #BOMTC Isaiah Survivor Award! Post it proudly to your social media once you finish 2 Nephi 24

You may enjoy learning more from the following :

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Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
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JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
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#BOMTC Day 83, June 28~Moroni 1-7 or Pages 519-524: Moroni’s Handbook of Instructions

#BOMTC Day 83, June 28~Moroni 1-7 or Pages 519-524, Moroni's Handbook of Instructions

I really wish that this post on Moroni 1-7 were something that we could just sit down together and discuss, with our scriptures open, ready to learn from each other.

From what I have observed, some people don’t really seem to appreciate these chapters of the Book of Mormon. So, I want to take a moment and look back at the chapter headings and consider what a “gold mine” we have in these small chapters:

  • Chapter 1: Moroni writes for the benefit of the Lamanites—The Nephites who will not deny Christ are put to death.
  • Chapter 2: Jesus gave the twelve Nephite disciples power to confer the gift of the Holy Ghost.
  • Chapter 3: Elders ordain priests and teachers by the laying on of hands.
  • Chapter 4: How elders and priests administer the sacramental bread is explained.
  • Chapter 5: The mode of administering the sacramental wine is set forth.
  • Chapter 6: Repentant persons are baptized and fellowshipped—Church members who repent are forgiven—Meetings are conducted by the power of the Holy Ghost.
  • Chapter 7: An invitation is given to enter into the rest of the Lord—Pray with real intent—The Spirit of Christ enables men to know good from evil—Satan persuades men to deny Christ and do evil—The prophets manifest the coming of Christ—By faith, miracles are wrought and angels minister—Men should hope for eternal life and cleave unto charity. About A.D. 401–421.

Do you see what I mean? That is not “milk” of the gospel type stuff; that is serious “meat and potatoes” gospel stuff. Sure, it may seem common place to us, BUT that is only because Moroni put it there in the first place and many of us have known it most of our lives!

Sometimes we don’t realize the value of what we have because we have always had it. But what we are really looking at in these chapters is what Moroni knew was essential, and he knew that these essentials were not yet found in the Book of Mormon. Indeed they are just as Moroni had hoped–they have been, and are, of great “worth” (Moroni 1:4).

Let’s see how these seemingly common-place teachings helped to bring about the marvelous restoration of Christ’s church in the latter days.

As I wrote in the title of this blog post, I like to refer to these chapters as, “Moroni’s Handbook of Instructions”. This handbook has both ecclesiastical and personal application. Let’s first take a look at the ecclesiastical aspect of it.

In Doctrine and Covenants 18:1-5 we find a “commandment” that was given to Oliver Cowdery. See if you can discover what that commandment was by taking a good look at those verses.

Now, behold, because of the thing which you, my servant Oliver Cowdery, have desired to know of me, I give unto you these words:

Behold, I have manifested unto you, by my Spirit in many instances, that the things which you have written are true; wherefore you know that they are true.

And if you know that they are true, behold, I give unto you a commandment, that you rely upon the things which are written;

For in them are all things written concerning the foundation of my church, my gospel, and my rock.

Wherefore, if you shall build up my church, upon the foundation of my gospel and my rock, the gates of hell shall not prevail against you.

Alright, so what was the “commandment” that Oliver was given? Yes, you can see the word “commandment” in verse 3. But you need to use verses 4-5 to really understand why he needed to “rely upon the things which are written“. Let me review those verses with you again with a little added detail:

Now, behold, because of the thing which you, my servant Oliver Cowdery, have desired to know of me, I give unto you these words:

Behold, I have manifested unto you, by my Spirit in many instances, that the things which you have written [the Book of Mormon and the revelations that have chronologically preceded D&C 18] are true; wherefore you know that they [the Book of Mormon and the revelations that have chronologically preceded D&C 18] are true.

And if you know that they are true, behold, I give unto you a commandment, that you rely upon the things which are written [the Book of Mormon and the revelations that have chronologically preceded D&C 18];

For in them [the Book of Mormon and the revelations that have chronologically preceded D&C 18] are all things written concerning the foundation of my church, my gospel, and my rock.

Wherefore, if you shall build up my church, upon the foundation of my gospel and my rock [the Book of Mormon and the revelations that have preceded D&C 18], the gates of hell shall not prevail against you.

The verse summary of D&C 18 also gives us a clue to the commandment given to Oliver:

1–5, Scriptures show how to build up the Church

Was that helpful? Are you starting to see the commandment that Oliver was given? In the article, “How the Revelations in the Doctrine and Covenants Were Received and Compiled” we learn that:

Most of the Christian churches located in New York at the time Joseph Smith received his first revelations had “confessions,” “creeds,” “platforms,” or “articles of faith.” These documents contained brief statements of basic beliefs, doctrine, duties of members, and other information useful to investigators and members. Section 20 of the Doctrine and Covenants (which was known as the Articles and Covenants of the Church of Christ during the first decade of the Church) has many parallels to the confessions of the Christian churches of the day and appears to have been written for the same purpose. It is composed of short statements about basic doctrines, ordinances, duties of members and priesthood bearers, and the baptismal and sacrament prayers.

What appears to be an early draft of the Articles and Covenants (in Oliver Cowdery’s handwriting and dated in 1829) is in the Archives of the Historical Department of the Church. It is titled: “A True Copy of the articles of the Church of Christ.” Oliver Cowdery wrote at the beginning of this document that he composed it by commandment. If the procedure was the same then as now, such a commandment would have come through the Prophet [D&C 18:3]. This document contains quotations from the Book of Mormon and from earlier revelations [D&C 18:4-5]. Most of the Book of Mormon quotations are retained in the current form of section 20.

The existence of this document helps solve two matters concerning the text of section 20. First, when a comparison is made between the current text and various earlier printings of section 20, it is clear that this section has had numerous additions and deletions. For example, section 22 was included as part of this section when it was first published in the Evening and Morning Star. Similarly, verses 14–15, 41, 50–52, and 61–67 are either additions to the text or are verses that were completely revised over the years.

The second matter involves a letter that Oliver Cowdery wrote to Joseph Smith in July or August of 1830, asking that a part of verse 37 which he considered to be in error be taken out of the revelation. A portion of this early document is similar to verse 37 in section 20, but does not contain that part of the verse Oliver Cowdery wanted removed. The portion questioned by Oliver was later reinserted by the Prophet.

Thus, section 20 is an example of the principles taught in sections 67 and 68 of the Doctrine and Covenants. In section 67, we are informed that the revelations were given in the language of the Prophet Joseph Smith with all the normal imperfections of human communication. In section 68, we are told that when a servant of the Lord is moved upon by the Holy Ghost, what he says is the mind and the will of the Lord, and is scripture. The historical background of section 20, therefore, appears to be centered in an effort to put into words the basic beliefs and tenets of the Church. The document was drawn from earlier revealed sources and was thus inspired by the Spirit over a period of time; it is, therefore, scripture.

On 9 June 1830, the first conference of the Church was held as directed in the Articles and Covenants of the Church (section 20). The complete Articles and Covenants were read in this conference by Joseph Smith as one of the first items of business. This document was then received by the “unanimous voice of the whole congregation.” Thus, section 20 became the first revelation of this dispensation canonized by the Church. It was also the first revelation of this dispensation to be printed in the first edition, and was printed on the first page of the first newspaper of the Church, the Evening and Morning Star (vol. 1, no. 1, June 1832). From that point on, basic practices of the Church have been conducted in accordance with this section. In succeeding conferences, the Articles and Covenants were read in order that the Latter-day Saints might be reminded of the policies and procedures they were to follow.

So, here is what happened… In D&C 18:1-5, Oliver was commanded to take an active roll in creating the Articles and Covenants of the Church (D&C 20) by “rely[ing] upon the things which are written” in the Book of Mormon and the revelations that chronologically preceded D&C 18.

Now what parts of the Book of Mormon match up best with D&C 20? In the true spirit of discovery and seeking learning by faith, you may want to take a break from this post and study Moroni 2-6 as if you were Oliver Cowdery and had been commanded by the Lord to “rely upon the things which are written” to figure out how to organize Christ’s Church. As you do so, I would recommend that you mark anything that stands out to you.

Once you have completed your study, go to D&C 20 and look for the elements that you discovered in Moroni 2-6. I would encourage you to write the Book of Mormon references that you discovered with their companion scriptures in D&C 20. After my first read I found eight references in Moroni 2-6 that are directly correlated to companion scriptures in D&C 20. I am sure that there are more. See what you can discover for yourself!

These chapters from Moroni seem to have been inserted and intended to be of “worth” for the restoration of the Church of Jesus Christ in the latter days. However, as I mentioned before, we can also see these chapters as a Personal Handbook of Instructions.

To me, these chapters can serve as a handbook from Moroni on “How to Never Be Alone”. This man knows what it is like to be alone! He has been alone for a loooong time (it appears to be about 20 years). During that time long time alone he has protected the plates and added to them.

Now I know that Moroni’s intent in writing these chapters is not to be a handbook for how to never be alone. All I am doing is “likening” what is found in these chapters to things that the Lord has given us to help us never feel alone… even when we are.

Once again, in the spirit of discovery and seeking learning by faith, I invite you to study what is found in Moroni 1-7 and find what can help you to understand that you never have to feel alone when you live the gospel. This time you really will have to be like Oliver Cowdery, because there will be no supporting document to show you the right answers. You can do it! “Rely upon the things which are written,” and find what the Lord has given you in these chapters so that you never have to feel alone.

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
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#BOMTC Day 39, May 15~Alma 12-13 or Pages 238-244: A Tale of Two Cities–Which One Are You?

#BOMTC Day 39, May 15~Alma 12-13 or Pages 238-244 (2)

Click graphic to read Alma 12-13

After Amulek’s words brought Zeezrom “to tremble under a consciousness of his guilt” (Alma 12:1), Alma stood to expound upon what Amulek had taught. Because the people in Ammonihah had become so wicked, Alma focused on truths that would help them to repent of the hardness of their hearts and other sins. He emphasized the subtle snares of Satan, the judgments that befall the wicked, and the plan of redemption, which makes it possible for those who repent to be forgiven of their sins.

When Alma first taught the rebellious people of Ammonihah, they contended with him, asking, “Who art thou?” and questioned his authority (see Alma 9:1–6). They were in a state of full-blown apostasy, having embraced the order of Nehor—priestcraft, with its goal of personal gain (see Alma 1:2–1515:1516:11). In contrast to Nehor’s teachings, Alma taught the people about “the high priesthood of the holy order of God,” with its goal to help others repent and enter into the rest of the Lord (see Alma 13:6). Alma also taught about premortal existence and foreordination. He cited the example of the great High Priest, Melchizedek, who had preached faith and repentance and helped his people live in peace. Alma tried to teach the people of Ammonihah to have faith and hope and encouraged them to change so they could prepare to enter into the rest of the Lord.

In Alma 13:17 we see how Alma described the people in Salem (who’s meaning comes from the Hebrew word for “Peace”) when Melchizedek became their king. These words also describe the people of Ammonihah (see Alma 8:99:28). It appears that Alma’s hope is that the people of Ammonihah will hearken to Amulek the same way that the people in Salem did as a result of Melchizedek’s efforts (See Alma 13:18).

It’s “A Tale of Two Cities”. So, which city will you be: Salem (the city that found “Peace” through following the Lord’s prophet and repenting) or Ammonihah (the city destroyed in just one day for rejecting the Lord’s servants and resisting repentance)?

ON THIS DAY IN 1829: Susquehanna River, Pennsylvania. Joseph Smith and Oliver Cowdery received the Aaronic Priesthood from John the Baptist. Joseph proceeded to baptize Oliver, after which Oliver baptized Joseph. Joseph was then instructed to ordain Oliver to the Aaronic Priesthood, after which Oliver ordained Joseph.

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#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96: Be Aware and Beware of Pr-I-de

#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 (2)

Click graphic to read 2 Nephi 20-24

In these pages we see the destruction of the wicked nations of Assyria and Babylon as types and shadows of the destruction that will befall the worldly preceding the Millennial reign of the Messiah. What seems to lead to the imminent destruction of the wicked is illustrated quite well in 2 Nephi 24:12-17. You will notice that phrase, “I will,” repeated over and over with reference to Lucifer. This directly contrasts the Savior’s, “Thy will,” statement that represented His entire existence. #BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 My Way VS God's Way Pr-I-de is an “I” problem (“I will…”). Notice how the “I” is at the center? Pride is an “I” problem! In his Book, “How To Win Friends And Influence People”, Dale Carnegie writes “The New York Telephone Company made a detailed study of telephone conversations to find out which word is the most frequently used. You have guessed it: it is the personal pronoun ‘I.’… It was used 3,900 times in 500 telephone conversations. ‘I.’ ‘I.’ ‘I.’ When you see a group photograph that you are in, whose picture do you look for first? #BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 prIdeIn a recent General Conference, President Dieter F. Uchtdorf said, “Past generations had their struggle with variations of egotism and narcissism, but I think today we are giving them serious competition. Is it any coincidence that the Oxford Dictionary recently proclaimed “selfie” as the word of the year?#BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 Selfie These Isaiah chapters that Nephi quotes seem to be teaching us that we need to eliminate unrighteous pr-I-de in our life. If we do we can enjoy an incredible Millennial experience with the Savior, Jesus Christ! As President Ezra Taft Benson pleaded with the Saints, “BEWARE OF PR-I-DE!” #BOMTC Day 16, April 22~2 Nephi 20-24 or Pages 91-96 Beware of Pride

Pride Simulation Center

A father takes his family to a futuristic center to learn about pride. Through a simulated experience, two young people discover aspects of pride in their own lives. Segment 1, Pride Simulation Center.

Steve’s Pride Simulation

Conclusion of Pride Simulation

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