Tag Archives: scriptures

#BOMTC 2 Nephi 32-Jacob 1: From Nephi to Jacob

These pages mark a major transition in the Book of Mormon. Nephi’s final words are found in 2 Nephi 32-33, and once again we find his great anxiety for our welfare and his pattern for plainness (see 2 Nephi 32:8; 33:3-9). His final words are an invitation to “hearken unto these words and believe in Christ” (2 Nephi 33:10-15). A more simple, yet perfectly suited ending could not have been better for Nephi’s writings:

“for thus hath the Lord commanded me, and I must obey” (2 Nephi 33:15).

No wonder Nephi’s name seems to spring from our lips so effortlessly when illustrating examples of obedience!

#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120 FEAST Upon the Words of Christ

At this point Jacob inherits Nephi’s Small Plates and is given instruction on what should be recorded on them (see Jacob 1:1-4). Jacob is not at all new to the Book of Mormon. In fact, much of 2 Nephi is actually Nephi recording Jacob’s teaching and preaching. Many of our favorite teachings from 2 Nephi came from Jacob (2 Nephi 9 is just one example). As Nephi dies, Jacob takes ecclesiastical responsibility for the Nephite society. Unfortunately, the Nephites are struggling with quite a few spiritual problems (Jacob 1:15-16).

Reminiscent of many prophets before, and others yet to come, Jacob uses the Temple as his stage and the setting for calling the people to repentance. Nephi’s “plainness” seems to have had an effect on Jacob’s preaching (see Jacob 2:11). Jacob must now help the people overcome their love of riches (see v. 12), their pride (see vv. 13-21), and their immorality (see vv. 23-35). It’s a tough job, but Jacob has been called of God and is capable of the task at hand (Jacob 1:17-19; 2:1-7)!

Want to know more? Check out these links:

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#BOMTC Mosiah 11-13: Back to Basics

What do coach John Wooden and the prophet Abinadi have in common? Well, not much. But one thing that they do have in common is somewhat uncommon. They are both men who understand that success on the court (whether a basketball court or a court of wicked priests) begins with the basics!

John Wooden was the UCLA men’s basketball coach in the 1960’s and 70’s. One of the things that he is best know for is beginning with the basics as he trained his players. He did not presume that his players knew the basics. He started them all from scratch. One of the basics he taught them was the “right” way to tie their shoes. The “right” way was to begin with the RIGHT lace over the left. By tying their shoes in this way he wanted to emphasize doing things RIGHT. Before these seasoned players set foot on the court, they learned how to tie their shoes the “right” way. Silly? Maybe. But 10 NCAA Men’s Basketball Championships (seven in a row from 1967-1973) make it seem like the “right” way to coach.

#BOMTC Day 29, May 5~Mosiah 11-13 or Pages 168-174 (4)

Abinadi seems to take the same approach with King Noah and his “court”. As the court of wicked priests question Abinadi on Isaiah’s “advanced-placement” doctrine, Abinadi brings them back to the basics of the gospel–the Ten Commandments. Abinadi knows what Cecil B. DeMille put so eloquently:

Those who have eyes to see will see… the awful lesson of how quickly a nation or a man can fall without God’s law. If man will not be ruled by God, he will certainly be ruled by tyrants—and there is no tyranny more imperious or more devastating than man’s own selfishness, without the law. We cannot break the Ten Commandments. We can only break ourselves against them—or else, by keeping them, rise through them to the fullness of freedom under God. God means us to be free.” (Cecil B. DeMille, BYU Speeches of the Year, 31 May 1957. Emphasis added.)

Mormonad poster

You will witness the truth of this statement as you read through the account of the people of King Noah (Mosiah 11-19), as they choose to be blinded by a tyrant rather than to see a SEER (See-er, Moses 6:27, 35-36) of the Lord!

#BOMTC Day 29, May 5~Mosiah 11-13 or Pages 168-174 (3)

By the way, have you ever wondered which commandment is the most important? Hopefully the words of Jesus come to mind when you consider the answer (see Matthew 22:36-40). However, have you ever thought about it this way?

The most important of all the commandments of God is that one that you are having the most difficulty keeping today. If it is one of dishonesty, if it is one of unchastity, if it is one of falsifying, not telling the truth, today is the day for you to work on that until you have been able to conquer that weakness. Put that aright and then you start on the next one that is most difficult for you to keep. That’s the way to sanctify yourself by keeping the commandments of God. (TEACHINGS OF PRESIDENTS OF THE CHURCH: HAROLD B. LEE, Chapter 4.)

I know that as we get “back to basics” and keep the “first and great commandment” to “love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,” that we will have the desire and discipline to work on keeping the commandment that we are having the “most difficulty keeping” today. May our efforts to do so today reflect our love for God and His precious Son! (see John 14:15)

Pure Love: The True Sign of Every True Disciple of Jesus Christ

What to learn more? Here ya go!

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC 2 Nephi 32-Jacob 1: From Nephi to Jacob

These pages mark a major transition in the Book of Mormon. Nephi’s final words are found in 2 Nephi 32-33, and once again we find his great anxiety for our welfare and his pattern for plainness (2 Nephi 32:8; 33:3-9). His final words are an invitation to “hearken unto these words and believe in Christ” (2 Nephi 33:10-15). A more simple, yet perfectly suited ending could not have been better for Nephi’s writings:

“for thus hath the Lord commanded me, and I must obey” (2 Nephi 33:15).

No wonder Nephi’s name seems to spring from our lips so effortlessly when illustrating examples of obedience!

#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120 FEAST Upon the Words of Christ

Jacob inherits Nephi’s Small Plates and is given instruction on what should be recorded on them (Jacob 1:1-4). Jacob is not at all new to the Book of Mormon. In fact, much of 2 Nephi is actually Nephi recording Jacob’s teaching and preaching. Many of our favorite teachings from 2 Nephi came from Jacob (2 Nephi 9 is just one example). As Nephi dies, Jacob takes ecclesiastical responsibility for the Nephite society. Unfortunately, the Nephites are struggling with quite a few spiritual problems (Jacob 1:15-16).

Reminiscent of many prophets before, and others yet to come, Jacob uses the Temple as his stage for calling the people to repentance. Nephi’s “plainness” seems to have had an effect on Jacob’s preaching (Jacob 2:11). Jacob must now help the people overcome their love of riches (v. 12), their pride (vv. 13-21), and their immorality (vv. 23-35). It’s a tough job, but Jacob has been called of God and is capable of the task at hand (Jacob 1:17-19; 2:1-7)!

Want to know more? Check out these links:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Mosiah 11-13: Back to Basics

What do coach John Wooden and the prophet Abinadi have in common? Well, not much. But one thing that they do have in common is somewhat uncommon. They are both men who understand that success on the court (whether a basketball court or a court of wicked priests) begins with the basics!

John Wooden was the UCLA men’s basketball coach in the 1960’s and 70’s. One of the things that he is best know for is beginning with the basics as he trained his players. He did not presume that his players knew the basics. He started them all from scratch. One of the basics he taught them was the “right” way to tie their shoes. The “right” way was to begin with the RIGHT lace over the left. By tying their shoes in this way he wanted to emphasize doing things RIGHT. Before these seasoned players set foot on the court, they learned how to tie their shoes the “right” way. Silly? Maybe. But 10 NCAA Men’s Basketball Championships (seven in a row from 1967-1973) make it seem like the “right” way to coach.

#BOMTC Day 29, May 5~Mosiah 11-13 or Pages 168-174 (4)

Abinadi seems to take the same approach with King Noah and his “court”. As the court of wicked priests question Abinadi on Isaiah’s advanced-placement doctrine, Abinadi brings them back to the basics of the gospel–the Ten Commandments. Abinadi knows what Cecil B. DeMille put so eloquently:

Those who have eyes to see will see… the awful lesson of how quickly a nation or a man can fall without God’s law. If man will not be ruled by God, he will certainly be ruled by tyrants—and there is no tyranny more imperious or more devastating than man’s own selfishness, without the law. We cannot break the Ten Commandments. We can only break ourselves against them—or else, by keeping them, rise through them to the fullness of freedom under God. God means us to be free.” (Cecil B. DeMille, BYU Speeches of the Year, 31 May 1957. Emphasis added.)

Mormonad poster

You will witness the truth of this statement as you read through the account of the people of King Noah (Mosiah 11-19), as they choose to be blinded by a tyrant rather than to see a SEER (See-er, Moses 6:27, 35-36) of the Lord!

#BOMTC Day 29, May 5~Mosiah 11-13 or Pages 168-174 (3)

By the way, have you ever wondered which commandment is the most important? Hopefully the words of Jesus come to mind when you consider the answer (see Matthew 22:36-40). However, have you ever thought about it this way?

The most important of all the commandments of God is that one that you are having the most difficulty keeping today. If it is one of dishonesty, if it is one of unchastity, if it is one of falsifying, not telling the truth, today is the day for you to work on that until you have been able to conquer that weakness. Put that aright and then you start on the next one that is most difficult for you to keep. That’s the way to sanctify yourself by keeping the commandments of God. (TEACHINGS OF PRESIDENTS OF THE CHURCH: HAROLD B. LEE, Chapter 4.)

I know that as we get “back to basics” and keep the “first and great commandment” to “love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,” that we will have the desire and discipline to work on keeping the commandment that we are having the “most difficulty keeping” today. May our efforts to do so today reflect our love for God and His precious Son! (see John 14:15)

What to learn more? Here ya go!

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
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#BOMTC Day 29, May 5~Mosiah 11-13 or Pages 168-174: Back to Basics

Click on graphic to read Mosiah 11-14

Click on graphic to read Mosiah 11-13


What do coach John Wooden and the prophet Abinadi have in common? Well, not much, but one thing that they do have in common is somewhat uncommon. They are men who understand that success on the court (whether a basketball court or a court of wicked priests) begins with the basics!

John Wooden was the UCLA men’s basketball coach in the 1960’s and 70’s. One of the things that he is best know for is beginning with the basics as he trained his players. He did not presume that his players knew the basics. He started them all from scratch. One of the basics he taught them was the “right” way to tie their shoes. The “right” way was to begin with the RIGHT lace over the left. By tying their shoes in this way he wanted to emphasize doing things RIGHT. Before these seasoned players set foot on the court, they learned how to tie their shoes the “right” way. Silly? Maybe. But 10 NCAA Men’s Basketball Championships (seven in a row from 1967-1973) make it seem like the “right” way to coach.

#BOMTC Day 29, May 5~Mosiah 11-13 or Pages 168-174 (4)

Abinadi seems to take the same approach with King Noah and his “court”. As the court of wicked priests question Abinadi on Isaiah’s advanced-placement doctrine, Abinadi brings them back to the basics of the gospel–the Ten Commandments. Abinadi knows what Cecil B. DeMille put so eloquently:

Those who have eyes to see will see… the awful lesson of how quickly a nation or a man can fall without God’s law. If man will not be ruled by God, he will certainly be ruled by tyrants—and there is no tyranny more imperious or more devastating than man’s own selfishness, without the law. We cannot break the Ten Commandments. We can only break ourselves against them—or else, by keeping them, rise through them to the fullness of freedom under God. God means us to be free.” (Cecil B. DeMille, BYU Speeches of the Year, 31 May 1957. Emphasis added.)

Mormonad poster

You will witness the truth of this statement as you read through the account of the people of King Noah (Mosiah 11-19), as they choose to be blinded by a tyrant rather than to see a SEER (See-er, Moses 6:27, 35-36) of the Lord!

#BOMTC Day 29, May 5~Mosiah 11-13 or Pages 168-174 (3)

By the way, have you ever wondered which commandment is the most important? Hopefully the words of Jesus come to mind when you consider the answer (see Matthew 22:36-40). However, have you ever thought about it this way?

The most important of all the commandments of God is that one that you are having the most difficulty keeping today. If it is one of dishonesty, if it is one of unchastity, if it is one of falsifying, not telling the truth, today is the day for you to work on that until you have been able to conquer that weakness. Put that aright and then you start on the next one that is most difficult for you to keep. That’s the way to sanctify yourself by keeping the commandments of God. (TEACHINGS OF PRESIDENTS OF THE CHURCH: HAROLD B. LEE, Chapter 4.)

I know that as we get “back to basics” and keep the “first and great commandment” to “love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,” that we will have the desire and discipline to work on keeping the commandment that we are having the “most difficulty keeping” today. May our efforts to do so today reflect our love for God and His precious Son! (see John 14:15)

What to learn more? Here ya go!

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
TWITTER and INSTAGRAM users can use #bomtc for related posts: twitter.com/brosimonsays | instagram.com/brosimonsays


#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120: From Nephi to Jacob

#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120 (2)

Click graphi to read 2 Nephi 32-Jacob 1
Painting credit: Al Young

These pages mark a major transition in the Book of Mormon.

Nephi’s final words are found in 2 Nephi 32-33, and once again we find his great anxiety for our welfare and his pattern for plainness (2 Nephi 32:8; 33:3-9). His final words are an invitation to “hearken unto these words and believe in Christ” (2 Nephi 33:10-15). A more simple, yet perfectly suited ending could not have been better for Nephi’s writings:

“for thus hath the Lord commanded me, and I must obey” (2 Nephi 33:15).

No wonder Nephi’s name seems to spring from our lips so effortlessly when illustrating examples of obedience!

#BOMTC Day 20, April 26~2 Nephi 32-Jacob 1 or Pages 115-120 FEAST Upon the Words of Christ

Jacob inherits Nephi’s Small Plates and is given instruction on what should be recorded on them (Jacob 1:1-4). Jacob is not at all new to the Book of Mormon. In fact, much of 2 Nephi is actually Nephi recording Jacob’s teaching and preaching. Many of our favorite teachings from 2 Nephi came from Jacob (2 Nephi 9 is just one example). As Nephi dies, Jacob takes ecclesiastical responsibility for the Nephite society. Unfortunately, the Nephites are struggling with quite a few spiritual problems (Jacob 1:15-16).

Reminiscent of many prophets before, and others yet to come, Jacob uses the Temple as his stage for calling the people to repentance. Nephi’s “plainness” seems to have had an effect on Jacob’s preaching (Jacob 2:11). Jacob must now help the people overcome their love of riches (v. 12), their pride (vv. 13-21), and their immorality (vv. 23-35). It’s a tough job, but Jacob has been called of God and is capable of the task at hand (Jacob 1:17-19; 2:1-7)!

Want to know more? Check out these links:

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

REPLY at the bottom of each post at: bookofmormontranslationchallenge.wordpress.com
LIKE our Facebook page and post at: facebook.com/BookOfMormonTranslationChallenge
JOIN our Facebook group and share at: facebook.com/groups/BookOfMormonTranslationChallenge
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#BOMTC Day 48, May 24~Alma 37-39 or Pages 301-307: “The Lord’s Side of the Line”

Click graphic to read Alma 37-39

Click graphic to read Alma 37-39

George Albert Smith’s grandfather George A. Smith served for many years in the Quorum of the Twelve Apostles and in the First Presidency as a counselor to Brigham Young. George Albert Smith often repeated the counsel his grandfather used to give to his family:

There is a line of demarcation well defined between the Lord’s territory and the devil’s territory. If you will stay on the Lord’s side of the line you will be under his influence and will have no desire to do wrong; but if you cross to the devil’s side of that line one inch you are in the tempter’s power and if he is successful, you will not be able to think or even reason properly because you will have lost the Spirit of the Lord.

George Albert Smith said that he used this counsel throughout his life to guide his choices:

When I have been tempted sometimes to do a certain thing, I have asked myself, ‘Which side of the line am I on?’ If I determined to be on the safe side, the Lord’s side, I would do the right thing every time. So when temptation comes think prayerfully about your problem and the influence of the Lord will aid you to decide wisely. There is safety for us only on the Lord’s side of the line.

“All safety, all righteousness, all happiness are on the Lord’s side of the line. If you are keeping the commandments of God by observing the Sabbath day, you are on the Lord’s side of the line. If you attend to your secret prayers and your family prayers, you are on the Lord’s side of the line. If you are grateful for food and express that gratitude to God, you are on the Lord’s side of the line. If you love your neighbor as yourself, you are on the Lord’s side of the line. If you are honest in your dealing with your fellow men, you are on the Lord’s side of the line. If you observe the Word of Wisdom, you are on the Lord’s side of the line. And so I might go on through the Ten Commandments and the other commandments that God has given for our guidance and say again, all that enriches our lives and makes us happy and prepares us for eternal joy is on the Lord’s side of the line. Finding fault with the things that God has given to us for our guidance is not on the Lord’s side of the line.” (“Stay on the Lord’s Side of the Line“, Teachings of Presidents of the Church: George Albert Smith)

Stay Within the Lines

There are many decisions we can make that are neither good nor evil (such as what color to paint our house, what to have for breakfast, and so forth). But when it comes to the Lord’s commandments, there is a line between the Lord’s territory and Satan’s territory (see 2 Nephi 28:21–23;Moroni 7:16–17)

The Lord's Side of the Line

Elder Joseph B. Wirthlin, a member of the Quorum of the Twelve, taught, “The simple fact is this: anything that does not draw us closer to God takes us away from Him. We have no middle ground, no foggy gray area where we can sin a little without suffering spiritual decline. That is why we must repent and come to Christ daily on submissive knees so that we can prevent our bonfires of testimony from being snuffed out by sin” (Ensign, Nov. 1992).

Some people think of crossing the line as something like a line in the sand, where one crosses from one side to another on an equal plane. However, I believe that when we cross the line we are no longer on an equal plane, but rather dropping to a plane that is dramatically and dangerously lower. I think of crossing the line as crossing over the edge of a waterfall. President James E. Faust pointed out the same thing in his talk entitled, “The Devil’s Throat“:

“As a young man I served a mission to Brazil. It was a marvelous experience. One of the wonders of the world in that great country is Iguaçu Falls. In the flood season, the volume of water spilling over the brink is the largest in the world. Every few minutes, millions of gallons of water cascade into the chasm below. One part of the falls, where the deluge is the heaviest, is called the Devil’s Throat.

“There are some large rocks standing just above, before the water rushes down into Devil’s Throat. Years ago, reckless boatmen would take passengers in canoes to stand on those rocks and look down into the Devil’s Throat. The water above the falls is usually calm and slow moving, and the atmosphere tranquil. Only the roar of the water below forewarns of the danger lurking just a few feet away. A sudden, unexpected current could take a canoe into the rushing waters, over the cliff, and down into the Devil’s Throat. Those foolish enough to leave the canoes to stand on these treacherous wet rocks could so easily lose their footing and be swept away into the swirling currents below.

“I recognize that some of you think of yourselves as daredevils, ready to take on almost any challenge. But some of these excursions for excitement will inevitably take you down into the Devil’s Throat. The only safe course is to stay well away from the dangers of the Devil’s Throat.”

Just as the current becomes more swift and strong as one moves toward the brink of a waterfall, so we are drawn by the power of the adversary as we approach “the line”. This increased pull of the adversary is explained well in Elder Bruce C. Hafen’s talk, “A Disciple’s Journey” (This is one of my FAVORITE talks of all time! I highly recommend that you take some time to study it in its entirety.):

“A few years ago our teenage daughter was feeling quite unsettled, asking some very honest questions, such as “Why is life so hard?” As we talked over dinner one night, I prayed like a missionary for the right things to say. After all, our children are our most important investigators. In the very moment, I received a prompting about “gravitational pull.” I grabbed a paper napkin and drew a sketch I’d never thought of before. It sparked a lively discussion…

“I’d like to share with you today the ideas from that sketch on the napkin…. Let’s call this sketch “a disciple’s journey.”

“A disciple moves from darkness into light, which increases from the dim light of the stars to the moon and then to the brightness of the sun. Joseph Smith compared these heavenly bodies with the telestial, terrestrial, and celestial kingdoms. As the temple teaches, we can and should move toward that celestial light during mortality. We need not be of the world, even if we must live in the world.

“Imagine that two vertical lines separate the stars, moon, and sun into three sections. Each line suggests a major transition as we move from one stage to the next. However, our journey is not rigidly sequential. Our experiences may move us back and forth.

“Envision also two circles, each with a center point, located in stage one and in stage three. These circles represent the gravitational pull from the opposing poles of our journey. In the darkness of stage one, he who claims to be the god of this world exerts a constant force to hold us back from moving toward the light. As we cross the first barrier, we will leave the strongest satanic tugging—though he will always try to ensnare us wherever we are in the journey.

“Reaching out from the center of light in stage three, Jesus also “entices” us with a spiritual gravitational pull toward Him.”

“As soon as you start moving toward the light, the gravitational pull of darkness will immediately try to jerk you back, “for Satan desireth to have you.” He will tempt, frighten, and fight you. Missionaries know all about this. In some way, opposition hits virtually every investigator. The first time Adam and Eve taught their children the gospel, for example, Satan came among them, saying, “Don’t believe your parents.” And so the children, we’re told, “believed [them] not, and they loved Satan more than God. And men began from that time forth to be carnal, sensual, and devilish.” (“From that time forth” tells us that these children chose to be devilish after the Fall, after they heard that message. They were not born devilish.)

“Satanic opposition does have great power in today’s world. Satan holds “a great chain in his hand,” which symbolizes such addictions as drugs, alcohol, and pornography—and the prince of darkness looks up and laughs at the poor souls he captures.20

“But that opposition cannot destroy us. Remember Joseph praying in the grove: an enemy power, he said, bound his tongue so he “could not speak.” Remember Moses when he first saw his grand vision: “Satan came tempting him” until Moses feared exceedingly, and “he saw the bitterness of hell.” But both Joseph and Moses called upon God, who gave them power to drive Satan away. That is a key insight: Satan may rattle us, but he cannot overcome us, for God can cast him from our presence.”

Alma 39, from today’s reading, contains the scriptural basis for today’s discussion. Although there are a LOT of things that I would LOVE to focus on in Alma 37, 38, and 39, the principle of finding safety on the Lord’s side of the line is the one thing that it seems the world, and I, really need to work on. It hit me hard as I came across the words of Alma to his son Corianton: “Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron among the borders of the Lamanites, after the harlot Isabel.” (see Alma 39:1-5, emphasis added). Had Corianton stayed away from “the borders of the Lamanites” he may have never crossed paths with Isabel. He may have heard of her, but he probably would have never met her. He sought her out, and he found her–among the boarders of the enemy.

Stay on “the Lord’s side of the line”! Stay upstream from the brink of the waterfall–“The Devil’s Throat”!! Stay far away from “the boarders of the Lamanites”!!! STAY SAFE, BY STAYING WITHIN THE BOUNDS THE LORD HAS SET!

Within Bounds

Chastity: What Are the Limits?

ON THIS DAY IN 1829: Susquehanna River, Pennsylvania. After Joseph Smith and Oliver Cowdery received the Aaronic Priesthood, the Melchizedek Priesthood was also conferred upon them by the ancient Apostles Peter, James, and John along the banks of the Susquehanna River between Colesville, New York, and Harmony, Pennsylvania. It should be noted that some historians place the Melchizedek Priesthood restoration at a later date. (Sources: History of the Church, Joseph Smith 1:39-46; Opening the Heavens: Accounts of Divine Manifestations, 1820–1844, John W. Welch p. 218-25; Joseph Smith History A1:17-18, 27)

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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