After Amulek’s words brought Zeezrom “to tremble under a consciousness of his guilt” (Alma 12:1), Alma stood to expound upon what Amulek had taught. Because the people in Ammonihah had become so wicked, Alma focused on truths that would help them to repent of the hardness of their hearts and other sins. He emphasized the subtle snares of Satan, the judgments that befall the wicked, and the plan of redemption, which makes it possible for those who repent to be forgiven of their sins.
When Alma first taught the rebellious people of Ammonihah, they contended with him, asking, “Who art thou?” and questioned his authority (see Alma 9:1–6). They were in a state of full-blown apostasy, having embraced the order of Nehor—priestcraft, with its goal of personal gain (see Alma 1:2–15; 15:15; 16:11). In contrast to Nehor’s teachings, Alma taught the people about “the high priesthood of the holy order of God,” with its goal to help others repent and enter into the rest of the Lord (see Alma 13:6). Alma also taught about premortal existence and foreordination. He cited the example of the great High Priest, Melchizedek, who had preached faith and repentance and helped his people live in peace. Alma tried to teach the people of Ammonihah to have faith and hope and encouraged them to change so they could prepare to enter into the rest of the Lord.
In Alma 13:17 we see how Alma described the people in Salem (who’s meaning comes from the Hebrew word for “Peace”) when Melchizedek became their king. These words also describe the people of Ammonihah (see Alma 8:9; 9:28). It appears that Alma’s hope was that the people of Ammonihah will hearken to Amulek the same way that the people in Salem responded to Melchizedek’s preaching and efforts (See Alma 13:18).
It’s “A Tale of Two Cities”. So, which city will you be: Salem (the city that found “Peace” through following the Lord’s prophet and repenting) or Ammonihah (the city destroyed in just one day for rejecting the Lord’s servants and resisting repentance)?
Who was Melchizedek?
His name means “King of Righteousness”. He was a notable prophet and leader who lived about 2000 B.C. He is called the king of Salem (Jerusalem), king of peace, and “priest of the most High God.” Unfortunately, information concerning him in the Bible is relatively scarce, being limited to Gen. 14:18–20; Heb. 5:6; 7:1–3. Mention of the priesthood of Melchizedek is given in several other instances, primarily in Psalms and in Hebrews. However, latter-day revelation gives us much more about him and his priesthood (see JST Gen. 14:17 [Gen. 14:18 note d]; JST Gen. 14:25–40; JST Heb. 7:3 [Appendix]; Alma 13:14–19; D&C 84:14; 107:1–4). From these sources we realize something of the greatness of this prophet and the grandeur of his ministry. (See Guide to the Scriptures, Melchizedek.)
[Melchizedek blesses Abram. Melchizedek’s great ministry and the powers and blessings of the Melchizedek Priesthood are described.]
25 And Melchizedek lifted up his voice and blessed Abram.
26 Now Melchizedek was a man of faith, who wrought righteousness; and when a child he feared God, and stopped the mouths of lions, and quenched the violence of fire.
27 And thus, having been approved of God, he was ordained an high priest after the order of the covenant which God made with Enoch,
28 It being after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God;
29 And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name.
30 For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course;
31 To put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world.
32 And men having this faith, coming up unto this order of God, were translated and taken up into heaven.
33 And now, Melchizedek was a priest of this order; therefore he obtained peace in Salem, and was called the Prince of peace.
34 And his people wrought righteousness, and obtained heaven, and sought for the city of Enoch which God had before taken, separating it from the earth, having reserved it unto the latter days, or the end of the world;
35 And hath said, and sworn with an oath, that the heavens and the earth should come together; and the sons of God should be tried so as by fire.
36 And this Melchizedek, having thus established righteousness, was called the king of heaven by his people, or, in other words, the King of peace.
37 And he lifted up his voice, and he blessed Abram, being the high priest, and the keeper of the storehouse of God;
38 Him whom God had appointed to receive tithes for the poor.
39 Wherefore, Abram paid unto him tithes of all that he had, of all the riches which he possessed, which God had given him more than that which he had need.
40 And it came to pass, that God blessed Abram, and gave unto him riches, and honor, and lands for an everlasting possession; according to the covenant which he had made, and according to the blessing wherewith Melchizedek had blessed him.
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