Tag Archives: Translation Challenge

#BOMTC Alma 5-6: A Mighty Change of Heart!

You may remember a general conference address in which Elder David A. Bednar of the Quorum of the Twelve Apostles compared the process of conversion to the process of pickling a cucumber (Referred to as, “The Parable of the Pickle” in “Ye Must Be Born Again,” Ensign,May 2007). For many of us this was a new and powerful object lesson, but Elder Bednar wasn’t the first Apostle to make this comparison. President Lorenzo Snow shared a similar insight 150 years earlier:

“Place a cucumber in a barrel of vinegar and there is but little effect produced upon it the first hour, nor in the first 12 hours. Examine it and you will find that the effect produced is merely upon the rind, for it requires a longer time to pickle it. A person’s being baptized into this church has an effect upon him, but not the effect to pickle him immediately. It does not establish the law of right and of duty in him during the first 12 or 24 hours; he must remain in the church, like the cucumber in the vinegar, until he becomes saturated with the right spirit (Teachings: Lorenzo Snow, CHAPTER 3: LIFELONG CONVERSION: CONTINUING TO ADVANCE IN THE PRINCIPLES OF TRUTH).

Although Elder Bednar may not have been the first to use “the parable of the pickle” as an object lesson of true and continual conversion, he did elaborate on it with more power, and authority, clarity, and completeness than I could ever hope to offer. I commend his words to you below… (Keep scrolling though, I do have more!)

Ye Must Be Born Again

These pages are an invitation to CHANGE in the same way! When the Church was threatened by internal contention and wickedness (see Alma 4:9–11), Alma knew that true reform could only come through a mighty change in the hearts of Church members. Alma gave up the judgment seat so he could focus his efforts on strengthening the Church. As the High Priest of the Church, Alma began his mission to reclaim the people of Zarahemla by “bearing down in pure testimony against them” (Alma 4:19) and calling on the people to repent. Alma began his mission by reminding the people of Zarahemla that the Lord had delivered their ancestors from physical and spiritual bondage. He encouraged them to prepare for the judgment of the Lord by having faith in the word of God and evaluating the spiritual condition of their hearts. As Alma continued preaching in Zarahemla, he warned the people that their decision to hearken to or reject his words held certain blessings or consequences. Alma also compared Jesus Christ to a good shepherd who called after them and desired to bring them back to his fold. He encouraged the people to repent and avoid the unclean things of the world so they could inherit the kingdom of heaven. After setting the Church in order in Zarahemla, Alma went to the city of Gideon.

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (4)

One of the classic stories that I feel illustrates Alma 5-6 well is HOW THE GRINCH STOLE CHRISTMAS”, by Dr. Seuss

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (7)

What exactly was the Grinch’s problem? The same thing that Alma has noticed with his people (and perhaps us)–Heart Disease! Elder Gerald N. Lund, who later served as a member of the Seventy, taught that when the word heart is used in the scriptures, it often refers to “the real, inward person” (“Understanding Scriptural Symbols,” Ensign, Oct. 1986). How is a “mighty change of heart” different from the other ways in which people may change?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (6)

One way to express that someone has had a mighty change of heart is to say that they have been “born of God” or “born again”–the change that a person experiences when they accept Jesus Christ and begin a new life as His disciple.

Elder D. Todd Christofferson of the Quorum of the Twelve Apostles explained:

“You may ask, ‘Why doesn’t this mighty change happen more quickly with me?’ You should remember that the remarkable examples of King Benjamin’s people, Alma, and some others in scripture are just that—remarkable and not typical. For most of us, the changes are more gradual and occur over time. Being born again, unlike our physical birth, is more a process than an event. And engaging in that process is the central purpose of mortality” (“Born Again,” Ensign, May 2008).

President Ezra Taft Benson also explained that experiencing “a mighty change of heart” is most often an incremental process: 

“Becoming Christlike is a lifetime pursuit and very often involves growth and change that is slow, almost imperceptible. The scriptures record remarkable accounts of men whose lives changed dramatically, in an instant, as it were: Alma the Younger, Paul on the road to Damascus, Enos praying far into the night, King Lamoni. Such astonishing examples of the power to change even those steeped in sin give confidence that the Atonement can reach even those deepest in despair. But we must be cautious as we discuss these remarkable examples. Though they are real and powerful, they are the exception more than the rule. For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptible. Day by day they move closer to the Lord, little realizing they are building a godlike life. They live quiet lives of goodness, service, and commitment. They are like the Lamanites, who the Lord said ‘were baptized with fire and with the Holy Ghost, and they knew it not’ (3 Ne. 9:20; italics added)” (“A Mighty Change of Heart,” Ensign, Oct. 1989).

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (3)

CHART YOUR HEART!

In medical practice a cardiogram is a chart that doctors use to evaluate the status of our physical hearts. It helps identify conditions that need treatment. Study the verses from Alma 5 that are listed at the bottom of the spiritual cardiogram below. What does your SPIRITUAL CARDIOGRAM look like?

#BOMTC Day 36, May 12~Alma 5-6 or Pages 217-223 (8)

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles taught us this about CHANGE: 

“Here the most crucial challenge, once you recognize the seriousness of your mistakes, will be to believe that you can change, that there can be a different you. To disbelieve that is clearly a satanic device designed to discourage and defeat you. We ought to fall on our knees and thank our Father in heaven that we belong to a church and have grasped a gospel that promises repentance to those who will pay the price. Repentance is not a foreboding word. It is, after faith, the most encouraging word in the Christian vocabulary. Repentance is simply the scriptural invitation for growth and improvement and progress and renewal. You can change! You can be anything you want to be in righteousness.

“If there is one lament I cannot abide, it is the poor, pitiful, withered cry, “Well, that’s just the way I am.” If you want to talk about discouragement, that is one that discourages me. I’ve heard it from too many people who want to sin and call it psychology. And I use the word sin to cover a vast range of habits, some seemingly innocent enough, that nevertheless bring discouragement and doubt and despair.

“You can change anything you want to change, and you can do it very fast. Another satanic sucker punch is that it takes years and years and eons of eternity to repent. That’s just not true. It takes exactly as long to repent as it takes you to say, “I’ll change”-and mean it. Of course there will be problems to work out and restitutions to make. You may well spend-indeed, you had better spend-the rest of your life proving your repentance by its permanence. But change, growth, renewal, and repentance can come for you as instantaneously as they did for Alma and the sons of Mosiah. Even if you have serious amends to make, it is not likely that you would qualify for the term “the vilest of sinners,” which is the phrase Mormon used in describing these young men. Yet as Alma recounts his own experience, it appears to have been as instantaneous as it was stunning. (See Alma 36)”  (However Long and Hard the Road, p.6)

President Ezra Taft Benson taught how people who have had a “change of heart” want to live:

“When you choose to follow Christ, you choose to be changed. … The Lord works from the inside out. The world works from the outside in. The world would take people out of the slums. Christ takes the slums out of people, and then they take themselves out of the slums. The world would mold men by changing their environment. Christ changes men, who then change their environment. The world would shape human behavior, but Christ can change human behavior. …

“Men [and women] changed for Christ will be captained by Christ. Like Paul they will be asking, ‘Lord, what wilt thou have me to do?’ (Acts 9:6.) …

“Their will is swallowed up in His will. (See John 5:30.)

“They do always those things that please the Lord. (See John 8:29.)

“Not only would they die for the Lord, but more important they want to live for Him.

“Enter their homes, and the pictures on their walls, the books on their shelves, the music in the air, their words and acts reveal them as Christians.

“They stand as witnesses of God at all times, and in all things, and in all places. (See Mosiah 18:9.)

“They have Christ on their minds, as they look unto Him in every thought. (See D&C 6:36.)

“They have Christ in their hearts as their affections are placed on Him forever. (See Alma 37:36.)

“Almost every week they partake of the sacrament and witness anew to their Eternal Father that they are willing to take upon them the name of His Son, always remember Him, and keep His commandments. (See Moro. 4:3.)” (“Born of God,” Ensign, Nov. 1985).

Are You Saved?

Elder Dallin H. Oaks of the Quorum of the Twelve Apostles said, “As Latter-day Saints use the words saved and salvation, there are at least six different meanings. According to some of these, our salvation is assured—we are already saved. In others, salvation must be spoken of as a future event . . . or as conditioned upon a future event. . . . But in all of these meanings, or kinds of salvation, salvation is in and through Jesus Christ” (Ensign, May 1998). The following are summaries of the six different meanings of which Elder Oaks spoke:

  1. We are saved from the permanent effects of death. Because of the Resurrection of Jesus Christ, all mankind will be resurrected.

  2. We are saved from sin through Christ’s Atonement and by following the gospel plan. Repentance is an important part of being saved from the consequences of our sins.

  3. We are saved when we are “born again.” This happens when we enter into a covenant relationship with Christ by accepting baptism, receiving the Holy Ghost, and taking Christ’s name upon us. We must also faithfully keep and renew that covenant relationship.

  4. We are saved from the darkness of ignorance as we learn about the gospel plan. The gospel of Jesus Christ brings light into our lives.

  5. We are saved from the second death, which is final spiritual death, because of Christ’s Atonement. Everyone, except for those few who become sons of perdition, will enter into a kingdom of glory.

  6. Our hope is that we will be finally saved in the celestial kingdom. In addition to the other requirements, this salvation, or exaltation, also requires that we make sacred covenants in God’s temples and remain faithful to them.

HOW THE GRINCH STOLE CHRISTMAS”

Every Who

Down in Who-ville

Liked Christmas a lot…

But the Grinch,

Who lived just North of Who-ville,

Did NOT!

The Grinch hated Christmas!

The whole Christmas season!

Now, please don’t ask why. No one quite knows the reason.

It could be that his head wasn’t screwed on quite right.

It could be, perhaps, that his shoes were to tight.

But I think that the most likely reason of all

May have been that his heart was two sizes too small.

But,

Whatever the reason,

His heart or his shoes,

He stood there on Christmas Eve, hating the Whos,

Staring down from his cave with a sour, Grinchy frown

At the warm lighted windows below in their town.

For he knew every Who down in Who-ville beneath

Was busy now, hanging a mistleoe wreath.

“And they’re hanging their stockings!” he snarled with a sneer.

“Tomorrow is Christmas! It’s practically here!”

Then he growled, with his grinch fingers nervously drumming,

“I MUST find a way to keep Christmas from coming!”

For, tomorrow, he knew…

…All the Who girls and boys

Would wake up bright and early. They’d rush for their toys!

And then! Oh, the noise! Oh, the noise! Noise! Noise! Noise!

That’s one thing he hated! The NOISE! NOISE! NOISE! NOISE!

Then the Whos, young and old, would sit down to a feast.

And they’d feast! And they’d feast!

And they’d FEAST! FEAST! FEAST! FEAST!

They would start on Who-pudding, and rare Who-roast-beast

Which was something the Grinch couldn’t stand in the least!

And THEN

They’d do something he liked least of all!

Every Who down in Who-ville, the tall and the small,

Would stand close together, with Christmas bells ringing.

They’d stand hand-in-hand. And the Whos would start singing!

They’d sing! And they’d sing!

AND they’d SING! SING! SING! SING!

And the more the Grinch thought of the Who-Christmas-Sing

The more the Grinch thought, “I must stop this whole thing!

“Why for fifty-three years I’ve put up with it now!

I MUST stop Christmas from coming!

…But HOW?”

Then he got an idea!

An awful idea!

THE GRINCH

GOT A WONDERFUL, AWFUL IDEA!

“I know just what to do!” The Grinch Laughed in his throat.

And he made a quick Santy Claus hat and a coat.

And he chuckled, and clucked, “What a great Grinchy trick!

“With this coat and this hat, I’ll look just like Saint Nick!”

“All I need is a reindeer…”

The Grinch looked around.

But since reindeer are scarce, there was none to be found.

Did that stop the old Grinch…?

No! The Grinch simply said,

“If I can’t find a reindeer, I’ll make one instead!”

So he called his dog Max. Then he took some red thread

And he tied a big horn on top of his head.

THEN

He loaded some bags

And some old empty sacks

On a ramshakle sleigh

And he hitched up old Max.

Then the Grinch said, “Giddyap!”

And the sleigh started down

Toward the homes where the Whos

Lay a-snooze in their town.

All their windows were dark. Quiet snow filled the air.

All the Whos were all dreaming sweet dreams without care

When he came to the first house in the square.

“This is stop number one,” The old Grinchy Claus hissed

And he climbed to the roof, empty bags in his fist.

Then he slid down the chimney. A rather tight pinch.

But if Santa could do it, then so could the Grinch.

He got stuck only once, for a moment or two.

Then he stuck his head out of the fireplace flue

Where the little Who stockings all hung in a row.

“These stockings,” he grinned, “are the first things to go!”

Then he slithered and slunk, with a smile most unpleasant,

Around the whole room, and he took every present!

Pop guns! And bicycles! Roller skates! Drums!

Checkerboards! Tricycles! Popcorn! And plums!

And he stuffed them in bags. Then the Grinch, very nimbly,

Stuffed all the bags, one by one, up the chimney!

Then he slunk to the icebox. He took the Whos’ feast!

He took the Who-pudding! He took the roast beast!

He cleaned out that icebox as quick as a flash.

Why, that Grinch even took their last can of Who-hash!

Then he stuffed all the food up the chimney with glee.

“And NOW!” grinned the Grinch, “I will stuff up the tree!”

And the Grinch grabbed the tree, and he started to shove

When he heard a small sound like the coo of a dove.

He turned around fast, and he saw a small Who!

Little Cindy-Lou Who, who was not more than two.

The Grinch had been caught by this little Who daughter

Who’d got out of bed for a cup of cold water.

She stared at the Grinch and said, “Santy Claus, why,

“Why are you taking our Christmas tree? WHY?”

But, you know, that old Grinch was so smart and so slick

He thought up a lie, and he thought it up quick!

“Why, my sweet little tot,” the fake Santy Claus lied,

“There’s a light on this tree that won’t light on one side.

“So I’m taking it home to my workshop, my dear.

“I’ll fix it up there. Then I’ll bring it back here.”

And his fib fooled the child. Then he patted her head

And he got her a drink and he sent he to bed.

And when Cindy-Lou Who went to bed with her cup,

HE went to the chimney and stuffed the tree up!

Then the last thing he took

Was the log for their fire.

Then he went up the chimney himself, the old liar.

On their walls he left nothing but hooks, and some wire.

And the one speck of food

The he left in the house

Was a crumb that was even too small for a mouse.

Then

He did the same thing

To the other Whos’ houses

Leaving crumbs

Much too small

For the other Whos’ mouses!

It was quarter past dawn…

All the Whos, still a-bed

All the Whos, still a-snooze

When he packed up his sled,

Packed it up with their presents! The ribbons! The wrappings!

The tags! And the tinsel! The trimmings! The trappings!

Three thousand feet up! Up the side of Mount Crumpit,

He rode to the tiptop to dump it!

“Pooh-pooh to the Whos!” he was grinch-ish-ly humming.

“They’re finding out now that no Christmas is coming!

“They’re just waking up! I know just what they’ll do!

“Their mouths will hang open a minute or two

“The all the Whos down in Who-ville will all cry BOO-HOO!”

“That’s a noise,” grinned the Grinch,

“That I simply must hear!”

So he paused. And the Grinch put a hand to his ear.

And he did hear a sound rising over the snow.

It started in low. Then it started to grow…

But the sound wasn’t sad!

Why, this sound sounded merry!

It couldn’t be so!

But it WAS merry! VERY!

He stared down at Who-ville!

The Grinch popped his eyes!

Then he shook!

What he saw was a shocking surprise!

Every Who down in Who-ville, the tall and the small,

Was singing! Without any presents at all!

He HADN’T stopped Christmas from coming!

IT CAME!

Somehow or other, it came just the same!

And the Grinch, with his grinch-feet ice-cold in the snow,

Stood puzzling and puzzling: “How could it be so?

It came without ribbons! It came without tags!

“It came without packages, boxes or bags!”

And he puzzled three hours, `till his puzzler was sore.

Then the Grinch thought of something he hadn’t before!

“Maybe Christmas,” he thought, “doesn’t come from a store.

“Maybe Christmas…perhaps…means a little bit more!”

And what happened then…?

Well…in Who-ville they say

That the Grinch’s small heart

Grew three sizes that day!

And the minute his heart didn’t feel quite so tight,

He whizzed with his load through the bright morning light

And he brought back the toys! And the food for the feast!

And he…

…HE HIMSELF…!

The Grinch carved the roast beast!

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#BOMTC Alma 2-4: Avoiding the MARK of the World

Amlici, a cunning man after the order of Nehor (see Alma 1), wanted to become king over the Nephites. He gathered support among many people. The Nephites held a vote and chose to reject him and continue with their system of judges (see Mosiah 29). The followers of Amlici gathered together and made him their king. Amlici commanded his followers—called Amlicites—to go to battle against the Nephites (see Alma 2:1-20). Soon thereafter the Lamanites joined the Amlicites in fighting the Nephites.  Because the Nephites were faithful to the Lord, the Lord strengthened them in their battles with the Amlicites and the Lamanites (see Alma 2:18, 28–31, 36). The Nephites suffered many losses but overcame the attacks of these armies. Feeling humbled by the war with the Lamanites and Amlicites, many Nephites were “awakened to a remembrance of their duty,” and “began to establish the church more fully” (Alma 4:3–4). As a result, about 3,500 people joined the Church (see Alma 4:5). However, within a year, many members of the Church had become proud and were persecuting others. Alma decided to give up his duties as the chief judge and focus on bearing witness of the gospel of Jesus Christ (see Alma 4:15-20).

Amlicite marking forehead

The Amlicites voluntarily put marks on their foreheads. Their change in appearance was a manifestation of their rebellion. These marks served a purpose that was similar to the mark the Lord had put on the Lamanites. Mormon reminds us of the curse and the mark (two separate things) that had come upon the Lamanites hundreds of years earlier because of their rebellion against God (see Alma 3:6–10; see also 2 Nephi 5:20–24). Those who come out in open rebellion against God bring a curse upon themselves. It is important to understand that the curse was a state of being “cut off from the presence of the Lord” (2 Nephi 5:20). Through their actions, the Amlicites had separated themselves from God.

It is our choice to separate ourselves from God. Those who “come out in open rebellion against God” (Alma 3:18) cut themselves off from God, or in other words, bring a curse “upon themselves” (Alma 3:19).

HOW do we MARK OURSELVES today? WHAT are we trying to say by the way WE MARK OURSELVES? Think about the messages some people might try to send about themselves through their choices in dress and appearance, tattoos, and body piercings.  The following materials are meant to help us evaluate the message that OUR MARKS are leaving…

The Lost Purse

When a young woman’s purse is left behind after a dance, adult leaders search through it to find the owner’s identity, which is revealed to them in an unexpected way.

Dress and Appearance

For the Strength of Youth, (2011), 6–8

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? … The temple of God is holy, which temple ye are.” (1 Corinthians 3:16–17)

Your body is sacred. Respect it and do not defile it in any way. Through your dress and appearance, you can show that you know how precious your body is. You can show that you are a disciple of Jesus Christ and that you love Him.

Prophets of God have continually counseled His children to dress modestly. When you are well groomed and modestly dressed, you invite the companionship of the Spirit and you can be a good influence on others. Your dress and grooming influence the way you and others act.

Never lower your standards of dress. Do not use a special occasion as an excuse to be immodest. When you dress immodestly, you send a message that is contrary to your identity as a son or daughter of God. You also send the message that you are using your body to get attention and approval.

Immodest clothing is any clothing that is tight, sheer, or revealing in any other manner. Young women should avoid short shorts and short skirts, shirts that do not cover the stomach, and clothing that does not cover the shoulders or is low-cut in the front or the back. Young men should also maintain modesty in their appearance. Young men and young women should be neat and clean and avoid being extreme or inappropriately casual in clothing, hairstyle, and behavior. They should choose appropriately modest apparel when participating in sports. The fashions of the world will change, but the Lord’s standards will not change.

Do not disfigure yourself with tattoos or body piercings. Young women, if you desire to have your ears pierced, wear only one pair of earrings.

Show respect for the Lord and yourself by dressing appropriately for Church meetings and activities. This is especially important when attending sacrament services. Young men should dress with dignity when officiating in the ordinance of the sacrament.

If you are not sure what is appropriate to wear, study the words of the prophets, pray for guidance, and ask your parents or leaders for help. Your dress and appearance now will help you prepare for the time when you will go to the temple to make sacred covenants with God. Ask yourself, “Would I feel comfortable with my appearance if I were in the Lord’s presence?” (see also Genesis 1:27Alma 1:27)

Self-Portrait

BY TARA CARPENTER

Stroke by stroke we paint our lives, day after day.

We form the painting with our actions and shade it with our doubts.

We color it with kindness, and tone it with our personalities.

We smudge it with our sins and brighten it with our good works.

With loving hands we brush and shape our picture.

The empty canvas is our potential.

The right is ours to fill it.

Each portrait will be different, but none are ever ugly.

And when the portrait is done and the artist has moved on,

the portrait will remain for others to pattern their own by.

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

Mormonad

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#BOMTC Mosiah 28-Alma 1: New Beginnings!

These chapters are filled with new beginnings that can teach us great lessons. Consider some of the principles that can be learned from the following events:

  • Having been truly converted, the sons of King Mosiah felt a strong desire to preach the gospel to the Lamanites (Mosiah 27:32-28:5).
  • After inquiring of the Lord and receiving an assurance that they would be blessed with success and protection, King Mosiah supported their decision (Mosiah 28:6-9).
  • Because his sons had declined the opportunity to be king, he was then left without a successor to his throne and a caretaker for the scriptural records. At this same time, Mosiah was working to care for the sacred records that had been entrusted to him. He translated the Jaredite records and then conferred all the records upon Alma the Younger (Mosiah 28:10-20).
  • Instead of appointing another king, King Mosiah proposed that the Nephite government be administered by a system of judges (Mosiah 29). Alma was appointed the first chief judge (he was also the high priest over the church) (Mosiah 29:39-44).

#BOMTC Day 34, May 10~Mosiah 28-Alma 1 or Pages 203-209 (3)

Shortly after Alma became the chief judge, Nehor established himself as a preacher and spoke out against the Church and its doctrines. He convinced many to believe him and give him money. When he killed Gideon, a faithful member of the Church, he was brought before Alma to be judged. Finding Nehor guilty of priestcraft and of trying to enforce it by the sword, Alma sentenced Nehor to death.

Here are some lessons from the new beginnings of the sons of King Mosiah, the Nephite people, and Alma the Younger: 

Mosiah 28: As our conversion deepens, our desire to share the gospel increases.

The intensity of our desire to share the gospel is a great indicator of the extent of our personal conversion” (“Sharing the Gospel,” Ensign, Nov. 2001).

The key to successful member missionary work is the exercise of faith. One way to show your faith in the Lord and His promises is to prayerfully set a date to have someone prepared to meet with the missionaries. I have received hundreds of letters from members who have exercised their faith in this simple way. Even though families had no one in mind with whom they could share the gospel, they set a date, prayed, and then talked to many more people. The Lord is the Good Shepherd, and He knows His sheep who have been prepared to hear His voice. He will guide us as we seek His divine help in sharing His gospel” (“Creating a Gospel-Sharing Home,” Ensign, May 2006).

  • On another occasion Elder Ballard taught us how we can easily prepare and share the gospel:

There is a great need for clear, simple statements that present those who are curious with the basics about the Church as it is today. Prepare your own list of talking points that will assist you in explaining what we believe to your friends of other faiths. Have on one page a few facts about the Church as it is today to give to them along with a copy of the Articles of Faith.  The four main subjects deal with facts, faith, families, and fruits of the restored gospel.  Most people will not read or focus on more than just a few important facts at one time. Whatever you choose to use to inform your friends and acquaintances about the Church, write it down, check it for accuracy, and keep it simple and short. The growing prominence of the Church and the increasing inquiries from others present us with great opportunities to build bridges, make friends, and pass on accurate information. But it can also present a greater possibility of misunderstanding and sometimes even prejudice if we allow others to define who we are and what we believe rather than presenting it ourselves. Sometimes the best way to answer people’s interest can be by how we live.  Now is the time for all of us to reach out and tell others who we are. Prepare some simple facts and help those who are curious to know a little about the Church and then to want to know more about the Restoration of the gospel. Never hesitate to bear your testimony with sincerity and love. The power of personal testimony cannot be denied and often ignites in others the interest to know more.” (Elder M. Russell Ballard, “Faith, Family, Facts, and Fruits”, Ensign, Nov. 2007)

Book of Mormon Share

Mosiah 29: Each person has a duty to uphold righteous laws and leaders.

The history of the people of ancient America, recorded in the Book of Mormon, teaches that civilizations are built on moral foundations; that when people are morally strong, they do well; that when they are morally weak, they suffer. It teaches us that freedom cannot outlive morality and that freedom is not free—it must be earned” (Ensign, May 1981).

We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.” “The three significant words used in the 12th Article of Faith,” commented President David O. McKay, “express the proper attitude of the membership of the Church toward law. These words are—obey, honor, and sustain. The Article does not say we believe in submission to the law. Obedience implies a higher attitude than mere submission, for obedience has its root in good intent; submission may spring from selfishness or meanness of spirit. Though obedience and submission both imply restraint on one’s own will, we are obedient only from a sense of right; submissive from a sense of necessity. Honor expresses an act or attitude of an inferior towards a superior. When applied to things it is taken in the sense of holding in honor. Thus, in honoring the law, we look upon it as something which is above selfish desires or indulgences. To sustain signifies to hold up; to keep from falling. To sustain the law, therefore, is to refrain from saying or doing anything which will weaken it or make it ineffective. We obey law from a sense of right. We honor law because of its necessity and strength to society. We sustain law by keeping it in good repute.” (In Conference Report, Apr. 1937, p. 28.)

A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey? In answer, the words of Christ may be applied—it is the duty of the people to render unto Caesar the things that are Caesar’s, and unto God the things that are God’s [see D&C 63:26; Matthew 22:21]. At the present time the kingdom of heaven as an earthly power, with a reigning King exercising direct and personal authority in temporal matters, has not been established upon the earth. The branches of the Church as such, and the members composing the same, are subjects of the several governments within whose separate realms the Church organizations exist. In this day of comparative enlightenment and freedom there is still cause for expecting any direct interference with the rights of private worship and individual devotion; in all civilized nations the people are accorded the right to pray, and this right is assured by what may be properly called a common law of humankind. No earnest soul is cut off from communion with his God; and with such an open channel of communication, relief from burdensome laws and redress from grievances may be sought from the power that holds control of nations.” (Articles of Faith, pp. 422–23.)

There are many who question the constitutionality of certain acts passed by their respective governments, even though such laws have been established by the highest courts in the land as being constitutional, and they feel to defy and disobey the law. Abraham Lincoln once observed: ‘Bad laws, if they exist, should be repealed as soon as possible; still, while they continue in force, they should be religiously observed.’ This is the attitude of the Church in regard to law observance. … There is no reason or justification for men to disregard or break the law or try to take it into their own hands. It is the duty of citizens of any country to remember that they have individual responsibilities, and that they must operate within the law of the country in which they have chosen to live.” (“The Laws of God”, Ensign, Nov. 1975)

No member of the Church can be accepted as in good standing whose way of life is one of rebellion against the established order of decency and obedience to law. We cannot be in rebellion against the law and be in harmony with the Lord, for he has commanded us to ‘be subject to the powers that be, until he reigns whose right it is to reign. …’ (D&C 58:22.) And one of these days he is going to come.” (“Our Responsibility as Priesthood Holders,” Ensign, June 1971. The exception to this principle would be when the Lord directs His people through His prophets to take an opposing stand to government. Otherwise they recognize the established authority of government. For more on this subject see, D&C 134 and “Earthly Governments and Laws“.)

Stand for What is Right

Alma 1: When confronted by evil, we must oppose it in God’s way.

How do we respond to such malicious and evil designs? Do we strike back? Allow me to suggest a course of action—one which is in harmony with the teachings of the Savior, and one which, if followed, will be in harmony with the wise counsel of prophets past and present: 1. Avoid those who would tear down your faith. Faith-killers are to be shunned. The seeds which they plant in the minds and hearts of men grow like cancer and eat away the Spirit. True messengers of God are builders—not destroyers. We send our missionaries into the world to teach and to assist people in receiving truth line upon line until the fulness of the gospel is received. (See D&C 98:112.) As one new convert testified: “My previous church provided me the chapter on mortality. The Church of Jesus Christ of Latter-day Saints added two more chapters pertaining to the premortal and postmortal existences.” 2. Keep the commandments. President Brigham Young promised, “All we have to do is to go onward and upward, and keep the commandments of our Father and God; and he will confound our enemies.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1957, p. 347.) If we obey holy laws, we will take upon ourselves “the whole armour of God” and we will be able to stand against the wiles of the devil. (See Eph. 6:11–18.) Moreover, obedience ensures us of the guidance and protection of the Holy Spirit. 3. Follow the living prophets, as we have just been admonished. One Church leader taught: “Always keep your eye on the President of the Church, and if he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it. … But you don’t need to worry. The Lord will never let his mouthpiece lead the people astray.” (Heber J. Grant, quoted by Marion G. Romney in Conference Report, Oct. 1960, p. 78.) We walk in uncharted mine fields and place our souls in jeopardy when we receive the teachings of anyone except he that is ordained of God. (See D&C 43:2–7; D&C 52:9.) 4. Do not contend or debate over points of doctrine. The Master warned that “the spirit of contention is not of me, but is of the devil.” (3 Ne. 11:29.) We are inconsistent if we resort to Satanic tactics in attempting to achieve righteous ends. Such inconsistency results only in frustration, loss of the Spirit, and ultimate defeat. Remember, “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege.” (Eleventh Article of Faith.) 5. Search the scriptures. Few of us would go astray or lose our way if we regarded the scriptures as our personal guide or compass. (See Alma 37:44.) The iron rod is the word of God, and if held to, we will not fall. 6. Do not be swayed or diverted from the mission of the Church. There are those who would draw you off course and cause you to waste time and energies. Satan used a diversion ploy when he tempted Christ in the wilderness. The Savior’s decisive response, “Get thee hence, Satan” (Matt. 4:10), is a proper example for all of us. 7. Pray for your enemies. Christ said to the Nephites, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you.” (3 Ne. 12:44; see also Matt. 5:44; 3 Ne. 12:10–12.) While on the cross, the Savior pled, “Father, forgive them; for they know not what they do.” (Luke 23:34.) There are many who are kept from the truth—not because they don’t want it, but because they know not where to find it. 8. Practice “pure religion.” Involve yourself in Christian service. Succor the needs of the sick and poor; visit the fatherless and widows, and be charitable to all whether in the Church or out of the Church. (See James 1:27 and Alma 1:30.) 9. Remember that there may be many questions for which we have no answers and that some things have to be accepted simply on faith. An angel of the Lord asked Adam, “Why dost thou offer sacrifices unto the Lord?” He answered, “I know not, save the Lord commanded me.” (Moses 5:6.) There may be times when we are called upon to climb Mount Moriah’s and to sacrifice our Isaac’s without a full and prior explanation. Faith is the first principle of the gospel; it is a principle of progress…. I promise all missionaries—and all members—that if the nine actions just mentioned are followed consistently, victory will be yours and faith and testimony will be preservedAt the same time—1. I assure you that opposition to our cause testifies of its divinity. Would satanic powers combine against us if we were not posing a threat to such powers? 2. I assure you that opposition, if met and overcome, has a refining influence upon our lives. A verse in one of our hymns reads: When through fiery trials thy pathway shall lie, My grace, all sufficient, shall be thy supply. The flame shall not hurt thee; I only design Thy dross to consume and thy gold to refine. (“How Firm a Foundation,” Hymns, no. 66.) The Savior learned obedience by the things which he suffered. (See Heb. 5:8.) Joseph Smith’s oppositions gave him experience and worked for his good. (See D&C 122:7.) 3. I assure you that the waters in which we are wont to swim are but little puddles when compared with the deep rivers of opposition in which the Prophet Joseph and others swam. (See D&C 127:2.) 4. I assure you that our cause is just and it will succeed, regardless of the opposition exerted against us. Earlier Saints were bolstered by these words: “As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.” (D&C 121:33.) President Brigham Young said: “Every time you kick ‘Mormonism’ you kick it upstairs; you never kick it downstairs. The Lord Almighty so orders it.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1941, p. 351.) With all my heart I implore those who are walking on the fringes of our faith to seek the safety of the center. This can be done best by counseling with your leaders and remaining within the fellowshipping circle of the Saints, and receiving nourishment from the good word of God. Do not permit faithless people to turn you out of the right way or to put you out of existence. (See Moro. 6.) And I pray for those who deal in the highest form of larceny—that of stripping people of their precious testimonies. Such action, if continued, will lead only to the futility and emptiness of the dream of a night vision. (See 2 Ne. 27:3; Acts 5:33–39.) God help us all in our war against sin. Though our numbers may be few and our dominions small, may we go forward “armed with righteousness and with the power of God in great glory” (1 Ne. 14:14). (“Opposition to the Work of God”, Ensign, Nov. 1981)

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#BOMTC Mosiah 26-27: “O Who Will Exchange Old Lamps for New?”

These chapters always make me think of the first time I found out the REAL story of Aladdin. My mother had been talking about how Disney movies always create their own versions of the classic tales and it seemed to make everyone believe that the Disney versions were the correct versions (she is very well read, so this is somewhat disappointing to her). I was not aware of what she was referring to (since I am not as well read as my mother…), so I asked her to name a couple of examples. When she mentioned Aladdin I remembered that I had the original story as part of the Harvard Collection at my home. I was determined to discover the REAL story of Aladdin (FYI: It really is better than the Disney one, and Mosiah 26-27 is even better than both versions of Aladdin!).

As recorded in Mosiah 26, some unbelieving Nephites of the “rising generation” influenced members of the Church with flattering words and led them to sin. Mosiah 27 recounts the conversion of Alma (the son of Alma) and the sons of King Mosiah. It tells of their rebellious attempts to destroy the Church of God, the visitation of an angel, Alma’s miraculous change, and the efforts of these young men to repair the harm they had done. As you read the accompanying quotes I hope you will start to see the parallels between the original story of Aladdin and these chapters in Mosiah.

Elder John A. Widtsoe, a member of the Quorum of the Twelve Apostles from 1921 until his death in 1952, used the story of Aladdin to warn the youth about giving up the “old lamp” filled with the gospel when the world offers “new lamps” that are empty:

The youth of our day, in their approach to knowledge, are thinking for themselves. For that let us be grateful. And may they think straight, so that truth may not pass them by unrecognized!

Aladdin of Arabian Nights fame secured an old battered copper lamp of magical powers. By its aid he built himself a magnificent palace, acquired great wealth and became the son-in-law of the King. A wicked magician determined to secure possession of the wonderful lamp. With a supply of ordinary but new, highly polished lamps, he approached the palace, offering “new lamps for old.” Aladdin’s wife, who knew nothing of the uncommon properties of the old lamp, gladly exchanged it for a new one. Then Aladdin’s troubles began. Palace, wealth, and station vanished overnight. This ancient tale is being retold in our modern times. Almost every day someone, usually honest enough, offers a new belief or thought, burnished and bright with newness, to replace convictions that we have long held and which have well maintained us. … A careless exchange may result in loss or fearful consequences. (In Search of Truth: Comments on the Gospel and Modern Thought)

#BOMTC Day 33, May 9~Mosiah 26-27 or Pages 196-202 (3)

Elder Marion D. Hanks, Of the Presidency of the First Council of the Seventy, shared a similar caution:

Most young people know the story of Aladdin, how his precious lamp was traded for a more glittery, shiny one which seemed at the moment very desirable and attractive but which turned out to be worthless and useless. The villain of the story was a scheming man who knew the value of the old lamp, and who with evil purpose acquired it by sounding the enticing cry: “New lamps for old.” The tragic figure of the account was Mrs. Aladdin, who had not learned the worth of the priceless light and who traded it for something which appeared desirable but was actually cheap and shoddy and unsatisfying.

If I were in my teens I would want to understand the relevance of the principle of the story of Aladdin to me and my life. I would want to understand the tremendous importance to my personal happiness of appreciating and honoring the precious light I have been blessed with. I would hope to be made aware of the great worth of the light of the gospel in my life and of the light of liberty which is my heritage in this great free land. I would observe, too, that immoral and deluded and dishonest people still walk the streets of my neighborhood and my town and the corridors of my school trying to get me to trade the lamps my fathers made possible for me for their shiny “new lamps” of corruption and unbelief and indolence and disloyalty.

I would seek and pray for teachers who could help me to understand which are lasting values and which are not, and for companions with whom I could freely and happily find and enjoy that which is of persisting worth. I would hope never to be unwise enough to trade a lifetime and an eternity of peace and self-respect for a few minutes of illicit and questionable “pleasure.” (Improvement Era 1954)

LIKENING his own teaching on another occasion, Elder Hanks taught:

“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (1 Cor. 14:8.)

…We hear most clearly those voices that are nearest to us, and we are inclined to be responsive to those voices.

Do you remember what Paul wrote to the Corinthians after his allusion to the uncertain trumpet? These words: “There are . . . so many kinds of voices in the world, . . .” (1 Cor. 14:10.)

What are the voices to which our young people are listening? What do they hear in their homes, in the streets of their towns and communities? What do they hear over television and radio? What is communicated to them in books and magazines and photographs? What do they hear when they mingle with groups of their associates?

Well, for some the answer will be very good because there are many wonderful parents whose hearts are truly moved toward a love for their young people. There are good teachers and fine, interested human beings all over the face of the earth who honestly try to be helpful to youth and to speak truly and honorably. But for many young people the answers won’t be so affirmative. What voices are they hearing?

• Very frequently, commercial voices. They may be honest voices from honest commerce seeking the trade of youth. They may be voices of conspiring and deceitful men who seek profit at the expense of the future well-being of youth.

• There are pagan voices, iconoclastic voices attacking old traditions and fundamentals, arrogantly assuring that the old ideals, the old standards, the old viewpoints of nobility and honest effort, all of these are outmoded, no longer applicable, and may be abandoned with old faith, old ways, old accepted patterns of moral behavior.

Entertaining voices come from illuminated screens, often in company with actions which are designed to emphasize that part of our nature that needs no emphasis.

False voices issue from parked cars or darkened rooms, sometimes tainted with alcohol or inflamed with drugs, treacherously asking, always asking, for self-gratification. “Don’t you love me?” they say. “You know I love you.” Love they call it, but love it is not, and love they do not. True love “seeketh not her own.” But these voices constantly sing their song of counterfeit love, always seeking satisfaction of their own lusts, never really giving or intending to give, or perhaps knowing how to give, not knowing how to truly love.

Misguided voices urging rebellion for rebellion’s sake.

Beguiling voices inviting young eyes to filth or foulness, young ears to that which young ears should not hear.

Foolish voices which suggest that since most people seem to be doing it, it therefore becomes all right to do.

Cynical voices that propound moral relativism, saying that there are no virtues or principles that you can really count on anymore, none that are always applicable everywhere. You make your own rules in this time and generation.

Sophisticated voices that skirt the edge of truth, telling youth, “It’s your life, you live it. Never mind what parents, honest teachers, earnest adults, persons who care, have to say about it or how they feel about it. You decide; it’s your life.”

Peer voices, voices that are inexperienced, something imitating what someone called the “imitation men” they have seen on the street corners.

Aladdin voices singing the same old strain, “New lamps for old.”

Loud voices, persistent voices, persuasive, confusing.

In the midst of all this, where can young people turn to hear a voice that will move them in the direction of their dreams, their noblest and highest and most honorable dreams?

Do you remember the words of the Lord through Isaiah: “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left”? (Isa. 30:21.)

Where can young people hear this voice?

The Church offers to its youth answers to some of their serious, sacred spiritual questions. It offers them a guide of conduct that will help them to live with meaningfulness and joy in this world, and it offers them this sacred personal commitment we call testimony that allows them to say “I know God lives.” (Conference Report, October 1965, Third Day, Morning Meeting, p.118-121)

Elder Spencer W. Kimball, then a member of the Quorum of the Twelve Apostles, used the story of the Prodigal Son to illustrate the same principle:

“[The prodigal son] had exchanged the priceless inheritance of great lasting value for a temporary satisfaction of physical desire, the future for the present, eternity for time, spiritual blessings for physical meat” (The Miracle of Forgiveness [1969], 311; see Luke 15:11–32).

#BOMTC Day 33, May 9~Mosiah 26-27 or Pages 196-202

THE REAL STORY: The Story Of ‘Ala-Ed-Din And The Wonderful Lamp. Part 22 – 23

Thus ‘Ala-ed-Din daily increased in fair fame and renown, and the love of him grew stronger in the hearts of all the subjects, and he was magnified in the eyes of the people. At this time, moreover, certain of the Sultan’s enemies rode down against him, and the Sultan equipped the troops to resist them, and made ‘Ala-ed-Din leader of the army. So ‘Ala-ed-Din went with the troops, till he drew near to the enemy, whose armies were very strong.

And he drew his sword, and rushed upon the enemy, and the battle and slaughter began, and the conflict was sturdy.

But ‘Ala-ed-Din broke them and dispersed them, killing the greater part, and looting their goods and provisions and cattle beyond number. Then he returned triumphant after a glorious victory, and made his entry into his city, who had adorned herself for him in her rejoicing over him. And the Sultan went forth to meet him and congratulated him and embraced and kissed him, and there was a magnificent fete and great rejoicings. And the Sultan and ‘Ala-ed-Din entered the palace, where there met him his bride, the Lady Bedr-el-Budur, who was rejoicing over him, and kissed him between the eyes. And they went into her palace, and presently the Sultan and all sat down, and the damsels brought sherbets. So they drank; and the Sultan ordered throughout the kingdom that they should illuminate for the victory of ‘Ala-ed-Din over the enemy. And the chiefs and the soldiers and the crowd turned [their prayers] only to God in Heaven and ‘Ala-ed-Din on earth, for they loved him exceedingly, because of the excess of his bounty and generosity and his fighting for his country, and his charge, and his rout of the foe. And thus was it with ‘Ala-ed-Din.

But as to the Moorish sorcerer, when he had returned to his country, he spent all this time in lamenting the labour and trouble he had taken in his quest of the Lamp, and the more because his labour was fruitless; and the morsel had fallen from his hand just as it was touching his lips. And he fell to thinking over all this, and lamented, and cursed ‘Ala-ed-Din in his exceeding rage, and at times he would mutter: “That this misbegotten boy is dead below ground I am satisfied, and I hope yet to get the Lamp, since it is still safe”.

One day of the days he drew a table in sand and put the figures down and examined them carefully and verified them, that he might perceive and be certified of the death of ‘Ala-ed-Din and the preservation of the Lamp, beneath the ground; and he looked into the figures, both “mothers” and “daughters,” intently, but he saw not the Lamp. At this, anger overcame him, and he drew the figure again, to be certain of ‘Ala-ed-Din’s death; but he saw him not in the Treasury. So his rage increased and the more so when he ascertained that the boy was alive on the surface of the earth. And when he knew that he had come forth from underground and was possessed of the Lamp for which he himself had endured privations and labour such as man can hardly bear, then he said within himself: ” I have borne many pains and suffered torments which no one else would have endured for the sake of the Lamp, and this cursed boy has taken it without an effort; and if this accursed knoweth the virtues of the Lamp, no one in the world should be richer than he.” And he added: “There is nothing for it but that I compass his destruction.” So he drew a second table, and inspecting the figures, discovered that ‘Ala-ed-Din had acquired immense wealth and had married the daughter of the Sultan. So he was consumed with the flame of anger begotten of envy.

He arose that very hour, and equipped himself, and journeyed to the land of China, and when he arrived at the metropolis wherein dwelt ‘Ala-ed-Din, he entered and alighted at one of the Khans. And he heard the people talking of nothing but the splendour of ‘Ala-ed-Din’s palace. After he had rested from his journey, he dressed himself and went down to perambulate the streets of the city. And he never met any people but they were admiring this palace and its splendour, and talking together of the beauty of ‘Ala-ed-Din and his grace and dignity and generosity and the charm of his manners. And the Moor approached one of those who were depicting ‘Ala-ed-Din with these encomiums, and said to him: ” O gentle youth, who may this be whom ye praise and commend ? ” And the other replied: ” It is evident that thou, O man, art a stranger and comest from distant parts; but be thou from ever so distant a land, how hast thou not heard of the Emir ‘Ala-ed-Din whose fame, methinks, hath filled the world and whose palace one of the Wonders of the World hath been heard of far and near? And how hast thou not heard anything of this or of the name of ‘Ala-ed-Din, our Lord increase his glory and give him joy?” But the Moor answered: “Verily it is the height of my desire to see the palace, and if thou wilt do me the favour, direct me to it, since I am a stranger.” Then the man said, ” I hear and obey,” and proceeded before him and guided him to the palace of ‘Ala-ed-Din. And the Moor began to examine it, and knew that it was all the doing of the Lamp, and cried: ” Ah! There is nothing for it but that I dig a pit for this cursed son of a tailor, who could not even earn a supper. And if the fates aid me I will undoubtedly send his mother back to her spinning, as she was before; and as for him, I will take his life”.

He returned to the Khan in this state of grief and regret and sadness for envy of ‘Ala-ed-Din. When he arrived at the Khan he took his instruments of divination and drew a table to discover where the Lamp was; and he found it was in the palace, and not on ‘Ala-ed-Din himself. Whereat he rejoiced mightily, and said: ” The task remaineth easy, to destroy the life of this accursed; and I have a way to obtain the Lamp.” Then he went to a coppersmith and said: ” Make me a number of lamps, and take their price, and more; only I wish thee to hasten to finish them.” And the coppersmith answered, “I hear and obey.” And he set to work at them and completed them; and when they were done the Moor paid him the price he asked for them, and took them and departed and went to the Khan, where he put them in a basket. Then he went about the streets and bazars of the city, crying: “O who will exchange old lamps for new?” And when the people heard him crying thus, they laughed at him, saying: “No doubt this man is mad, since he goeth about to exchange old lamps for new.” And all the world followed him, and the street boys pursued him from place to place and mocked at him; but he gainsaid them not nor cared for that, but did not cease perambulating the city till he came under ‘Ala-ed-Din’s palace, when he began to cry in a louder voice, while the boys shouted at him, ” Madman! Madman!” Now by the decrees of destiny the Lady Bedr-el-Budur was in the kiosk, and hearing some one crying and the boys shouting at him, and not understanding what it was all about, she ordered one of her handmaids, saying: “Go and find out who it is that crieth and what he is crying.” So the damsel went to look, and perceived a man crying: “O who will exchange old lamps for new?” and the boys around him making sport of him. And she returned and told her mistress Bedr-el-Budur, saying: “O my lady, this man is crying: ‘O who will exchange old lamps for new?’ and the urchins are following him and laughing at him.” So the Lady Bedr-el-Budur laughed too at this oddity. Now *Ala-ed-Din had left the Lamp in his apartment, instead of replacing it in the Treasury and locking it up, and one of the maids had seen it. So she said: “O my mistress, methinks I have seen in my master’s room an old lamp; let us exchange it with this man for a new one, to find out if his cry be true or false.” And the Lady Bedr-el-Budur said to her: “Bring the Lamp which thou sayest thou didst see in thy master’s room.” For the Lady Bedr-el-Budur had no knowledge of the Lamp and its qualities, and that it was this which had brought ‘Ala-ed-Din her husband to his present high station; and her chief desire was to try and discover the object of this man who exchanged new lamps for old. So the damsel went and ascended to the apartment of ‘Ala-ed-Din and brought the Lamp to her mistress, and none of them suspected the guile of the Moorish wizard and his cunning. Then the Lady Bedr-el-Budur ordered an agha of the eunuchs to go down and exchange the Lamp for a new one. So he took the Lamp and gave it to the Moor and received from him a new lamp, and returned to the Princess and gave her the exchange; and she, after examining it, saw it was really new, and fell a-laughing at the folly of the Moor.

But he, when he got the Lamp and knew it was the Lamp of the Treasure, instantly put it in his bosom and abandoned the rest of the lamps to the people who were chaffering with him, and went running till he came to the outskirts of the city, when he walked on over the plains and waited patiently till night had fallen, and he saw that be was alone in the desert, and none there but he* Then he took forth the Lamp from his bosom and rubbed it, and immediately the Marid appeared to him, and said: “At thy service, I am thy slave in thy hands; ask of me what thou desirest.” So the Moor replied: “I require thee to remove the palace of ‘Ala-ed-Din from its site, with its inmates and all that is in it, and myself also, and set it in my country, the land of Africa. Thou knowest my town, and I wish this palace to be in my town, among the gardens.” And the Marid slave replied, “I hear and obey. Shut thine eye and open it, and thou wilt find thyself in thy country along with the palace.” And in a moment this was done, and the Moor and the palace of ‘Ala-ed-Din and all in it were removed to the land of Africa. Thus it was with the Moorish sorcerer.

To return to the Sultan and ‘Ala-ed-Din. When the Sultan arose in the morning from his sleep, in his affection and love for his daughter the Lady Bedr-el-Budur, he was wont every day when he was aroused from sleep to open the window and look out towards her. So he arose that day, as usual, and opened the window to look upon his daughter. But when he approached the window and looked towards the palace of ‘Ala-ed-Din, he beheld nothing-nay, the place was as bare as it was of yore, and he saw neither palace nor any other building. And he was wrapped in amazement and distraught in mind; and he rubbed his eyes, in case they were dimmed or darkened, and returned to his observation, till at last he was sure that no trace or vestige of the palace remained; and he knew not how or why it had disappeared. So his wonder increased, and he smote his hands together, and the tears trickled down over his beard, because he knew not what had become of his daughter.

Then he sent at once and had the Wezir fetched. And he stood before him, and as soon as he came in he noticed the sorrowful state of his sovereign, and said to him: “Pardon, O King of the Age. God defend thee from calamity. Wherefore dost thou grieve?” The Sultan replied: “Perhaps thou dost not know my trouble?” And the Wezir said: “Not a whit, O my lord. By Allah, I have no knowledge of it whatever.” Then said the Sultan: “It is evident thou hast not looked towards the palace of ‘Ala-ed-Din.” “True, O my master,” replied the Wezir, “it must now be still closed.” Then said the King: “Since thou hast no knowledge of anything, arise and look out of the window and see where ‘Ala-ed-Din’s palace is which thou sayest is shut up.” So the Wezir arose and looked out of the window towards the palace of ‘Ala-ed-Din, and could espy nothing, neither palace nor anything else. So his reason was amazed and he was astounded, and returned to the Sultan, who said: “Dost thou know now the reason of my grief, and hast thou observed the palace of ‘Ala-ed-Din which thou saidst was shut?” The Wezir answered: “O King of the Age, I informed thy Felicity before that this palace and all these doings were magic” Then the Sultan was inflamed with wrath, and cried out: “Where is ‘Ala-ed-Din?” He answered: “Gone to the chase.” Thereupon the Sultan instantly ordered some of his aghas and soldiers to go and fetch ‘Ala-ed-Din, pinioned and shackled. So the aghas and soldiers proceeded till they came upon ‘Ala-ed-Din, whom they thus addressed: “Chastise us not, O our master ‘Ala-ed-Din, for the Sultan hath commanded us to take thee chained and pinioned. So we beg thy pardon, for we are acting under the royal mandate, which we cannot oppose.” When ‘Ala-ed-Din heard the words of the aghas and soldiers, wonder took hold of him, and his tongue became tied, for he understood not the cause of this. Then turning to them, he said: “O company, have ye no knowledge of the cause of this order of the Sultan ? I know myself to be innocent, and to have committed no sin against the Sultan or against the kingdom.” They answered: “O our master, we know no cause at all.” Then ‘Ala-ed-Din dismounted and said to them: “Do with me what the Sultan ordered, for the command of the Sultan must be on the head and the eye.” Then the aghas chained ‘Ala-ed-Din and manacled him and bound him with irons and led him to the city. And when the citizens saw him bound and chained with iron, they knew that the Sultan would cut off his head; and since he was exceedingly beloved of them all, the lieges assembled together and brought their weapons and went forth from their houses and followed the soldiers to see what would be the event.

When the troops with ‘Ala-ed-Din reached the palace, they entered and told the Sultan; whereupon he straightway commanded the executioner to come and cut off his head.

But when the citizens knew this, they barred the gates and shut the doors of the palace, and sent a message to the Sultan, saying: “We will instantly pull down thy house over thy head and all others in it, if any mischief or harm come to ‘Ala-ed-Din.” So the Wezir went in and informed the Sultan, saying: “O King of the Age, thy command is about to seal the book of our lives. It were better to pardon ‘Ala-ed-Din lest there come upon us the calamity of calamities; for the lieges love him more than us.” Now the executioner had already spread the carpet of death, and seated ‘Ala-ed-Din thereon, and bandaged his eyes, and had walked round him thrice, waiting for the King’s command, when the Sultan looking out of the window, beheld his subjects attacking him and scaling the walls with intent to pull them down. So he immediately ordered the executioner to stay his hand, and bade the herald go out to the crowd and proclaim that he had pardoned ‘Ala-ed-Din and granted him grace. When ‘Ala-ed-Din saw he was free, and espied the Sultan seated on his throne, he drew near and said to him: “O my lord, since thy Felicity hath been gracious to me all my life, vouchsafe to tell me what is my offence.” Then the Sultan said: “O traitor, hitherto I knew of no offence in thee.” And turning to the Wezir, he said: “Take him and shew him from the windows where his palace is.” And when the Wezir had led him and he had looked out of the window in the direction of his palace, he found the site bare as it was before he built his palace thereon; and he saw never a vestige of the palace at all. (The Story Of ‘Ala-Ed-Din And The Wonderful Lamp. Part 22 & 23)

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#BOMTC Mosiah 22-25: Divine Daily Deliverance

“And now it came to pass that [their] burdens … were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.” —Mosiah 24:15

#BOMTC Day 32, May 8~Mosiah 22-25 or Pages 189-195

Limhi’s people came into Lamanite bondage as a result of their wickedness (see Mosiah 20:21) and were humbled and turned to God as a result of their bondage. By studying the trials and deliverance of Limhi’s group, we can see the Lord will answer our prayers in His own way and time as we humble ourselves (see Mosiah 22:1–9, 13–14). In contrast, Alma’s people were brought into bondage as a trial of their faith (see Mosiah 23:21). By studying the trials and deliverance of Alma’s people, we can learn how to rely on the Lord for strength amid our own struggles and challenges (see Mosiah 24:17–25). Both groups prayed mightily to be released from bondage. While both groups of people were eventually delivered and arrived in Zarahemla, the Lord helped each group in different ways. (See also Book of Mormon Study Guide for Home-Study Seminary Students, (2012), 131–33)

Nephites carrying log

To be delivered usually means to be set free, helped, or brought through something. Studying these two accounts of divine deliverance can help us increase our faith to call upon the Lord for daily divine deliverance from whatever afflictions you are experiencing.

Elder Richard G. Scott“No one wants adversity. Trials, disappointments, sadness, and heartache come to us from two basically different sources. Those who transgress the laws of God will always have those challenges. The other reason for adversity is to accomplish the Lord’s own purposes in our life that we may receive the refinement that comes from testing. It is vitally important for each of us to identify from which of these two sources come our trials and challenges, for the corrective action is very different” (Elder Richard G. Scott, “Trust in the Lord,” Ensign, Nov. 1995).

#BOMTC Day 32, May 8~Mosiah 22-25 or Pages 189-195 (3)

By comparing Limhi’s experience in Mosiah 21:16 with Alma’s experience in Mosiah 24:15 we can identify common ways that the Lord prepares His children for divine deliverance.

LIMHI’S PEOPLE ALMA’S PEOPLE
They were placed in bondage after much bloodshed (see Mosiah 21:5–13). They were placed in bondage with no bloodshed (see Mosiah 23:35–38).
The Lord was slow to hear their cries because of their iniquities (see Mosiah 21:15). The Lord answered their prayers quickly (see Mosiah 23:10–13).
Their burdens were eased because the Lord softened the hearts of the Lamanites (see Mosiah 21:15). The Lord strengthened them so they could bear their burdens with ease (see Mosiah 24:14–15).
Gideon conceived a plan of escape (see Mosiah 21:36;22:1–9). The Lord told them, “Be of good comfort, for on the morrow I will deliver you out of bondage” (Mosiah 24:16).
They got the guards drunk (see Mosiah 22:10). The Lord caused the guards to sleep (see Mosiah 24:19).

DFU, Your Reaction to Adversity

Instead of taking the time to read my thoughts on all of this, I feel it will be much more useful for you to use your time reviewing, “Trust in the Lord”, by Elder Scott.

Trust in the Lord

It is so hard when sincere prayer about something we desire very much is not answered the way we want. It is especially difficult when the Lord answers no to that which is worthy and would give us great joy and happiness. Whether it be overcoming illness or loneliness, recovery of a wayward child, coping with a handicap, or seeking continuing life for a dear one who is slipping away, it seems so reasonable and so consistent with our happiness to have a favorable answer. It is hard to understand why our exercise of deep and sincere faith from an obedient life does not bring the desired result.

No one wants adversity. Trials, disappointments, sadness, and heartache come to us from two basically different sources. Those who transgress the laws of God will always have those challenges. The other reason for adversity is to accomplish the Lord’s own purposes in our life that we may receive the refinement that comes from testing. It is vitally important for each of us to identify from which of these two sources come our trials and challenges, for the corrective action is very different.

If you are suffering the disheartening effects of transgression, please recognize that the only path to permanent relief from sadness is sincere repentance with a broken heart and a contrite spirit. Realize your full dependence upon the Lord and your need to align your life with His teachings. There is really no other way to get lasting healing and peace. Postponing humble repentance will delay or prevent your receiving relief. Admit to yourself your mistakes and seek help now. Your bishop is a friend with keys of authority to help you find peace of mind and contentment. The way will be opened for you to have strength to repent and be forgiven.

Now may I share some suggestions with you who face the second source of adversity, the testing that a wise Heavenly Father determines is needed even when you are living a worthy, righteous life and are obedient to His commandments.

Just when all seems to be going right, challenges often come in multiple doses applied simultaneously. When those trials are not consequences of your disobedience, they are evidence that the Lord feels you are prepared to grow more (see Prov. 3:11–12). He therefore gives you experiences that stimulate growth, understanding, and compassion which polish you for your everlasting benefit. To get you from where you are to where He wants you to be requires a lot of stretching, and that generally entails discomfort and pain.

When you face adversity, you can be led to ask many questions. Some serve a useful purpose; others do not. To ask, Why does this have to happen to me? Why do I have to suffer this, now? What have I done to cause this? will lead you into blind alleys. It really does no good to ask questions that reflect opposition to the will of God. Rather ask, What am I to do? What am I to learn from this experience? What am I to change? Whom am I to help? How can I remember my many blessings in times of trial? Willing sacrifice of deeply held personal desires in favor of the will of God is very hard to do. Yet, when you pray with real conviction, “Please let me know Thy will” and “May Thy will be done,” you are in the strongest position to receive the maximum help from your loving Father.

This life is an experience in profound trust—trust in Jesus Christ, trust in His teachings, trust in our capacity as led by the Holy Spirit to obey those teachings for happiness now and for a purposeful, supremely happy eternal existence. To trust means to obey willingly without knowing the end from the beginning (see Prov. 3:5–7). To produce fruit, your trust in the Lord must be more powerful and enduring than your confidence in your own personal feelings and experience.

To exercise faith is to trust that the Lord knows what He is doing with you and that He can accomplish it for your eternal good even though you cannot understand how He can possibly do it. We are like infants in our understanding of eternal matters and their impact on us here in mortality. Yet at times we act as if we knew it all. When you pass through trials for His purposes, as you trust Him, exercise faith in Him, He will help you. That support will generally come step by step, a portion at a time. While you are passing through each phase, the pain and difficulty that comes from being enlarged will continue. If all matters were immediately resolved at your first petition, you could not grow. Your Father in Heaven and His Beloved Son love you perfectly. They would not require you to experience a moment more of difficulty than is absolutely needed for your personal benefit or for that of those you love.

As in all things, the Master is our perfect example. Who could have asked with more perfect faith, greater obedience, or more complete understanding than did He when He asked His Father in Gethsemane: “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Matt. 26:39). Later He pled twice again: “O my Father, if this cup may not pass away from me, except I drink it, thy will be done” (Matt. 26:42; see also Matt. 26:44).

How grateful I am personally that our Savior taught we should conclude our most urgent, deeply felt prayers, when we ask for that which is of utmost importance to us, with “Thy will be done” (Matt. 26:42). Your willingness to accept the will of the Father will not change what in His wisdom He has chosen to do. However, it will certainly change the effect of those decisions on you personally. That evidence of the proper exercise of agency allows His decisions to produce far greater blessings in your life. I have found that because of our Father’s desire for us to grow, He may give us gentle, almost imperceptible promptings that, if we are willing to accept without complaint, He will enlarge to become a very clear indication of His will. This enlightenment comes because of our faith and our willingness to do what He asks even though we would desire something else.

Our Father in Heaven has invited you to express your needs, hopes, and desires unto Him. That should not be done in a spirit of negotiation, but rather as a willingness to obey His will no matter what direction that takes. His invitation, “Ask, and ye shall receive” (3 Ne. 27:29) does not assure that you will get what you want. It does guarantee that, if worthy, you will get what you need, as judged by a Father that loves you perfectly, who wants your eternal happiness even more than do you.

I testify that when the Lord closes one important door in your life, He shows His continuing love and compassion by opening many other compensating doors through your exercise of faith. He will place in your path packets of spiritual sunlight to brighten your way. They often come after the trial has been the greatest, as evidence of the compassion and love of an all-knowing Father. They point the way to greater happiness, more understanding, and strengthen your determination to accept and be obedient to His will.

It is a singularly marvelous blessing to have faith in the Savior and a testimony of His teachings. So few in the world have that brilliant light to guide them. The fulness of the restored gospel gives perspective, purpose, and understanding. It allows us to face what otherwise appear to be unjust, unfair, unreasonable challenges in life. Learn those helpful truths by pondering the Book of Mormon and other scriptures. Try to understand those teachings not only with your mind but also with your heart.

True enduring happiness with the accompanying strength, courage, and capacity to overcome the most challenging difficulties comes from a life centered in Jesus Christ. Obedience to His teachings provides a sure foundation upon which to build. That takes effort. There is no guarantee of overnight results, but there is absolute assurance that, in the Lord’s time, solutions will come, peace will prevail, and emptiness will be filled.

Recently a great leader, suffering from physical handicaps that come with advancing age, said, “I am glad I have what I have.” It is wisdom to open the windows of happiness by recognizing your abundant blessings.

Don’t let the workings of adversity totally absorb your life. Try to understand what you can. Act where you are able; then let the matter rest with the Lord for a period while you give to others in worthy ways before you take on appropriate concern again.

Please learn that as you wrestle with a challenge and feel sadness because of it, you can simultaneously have peace and rejoicing. Yes, pain, disappointment, frustration, and anguish can be temporary scenes played out on the stage of life. Behind them there can be a background of peace and the positive assurance that a loving Father will keep His promises. You can qualify for those promises by a determination to accept His will, by understanding the plan of happiness, by receiving all of the ordinances, and by keeping the covenants made to assure their fulfillment.

The Lord’s plan is to exalt you to live with Him and be greatly blessed. The rate at which you qualify is generally set by your capacity to mature, to grow, to love, and to give of yourself. He is preparing you to be a god. You cannot understand fully what that means, yet, He knows. As you trust Him, seek and follow His will, you will receive blessings that your finite mind cannot understand here on earth. Your Father in Heaven and His Holy Son know better than you what brings happiness. They have given you the plan of happiness. As you understand and follow it, happiness will be your blessing. As you willingly obey, receive, and honor the ordinances and covenants of that holy plan, you can have the greatest measure of satisfaction in this life. Yes, even times of overpowering happiness. You will prepare yourself for an eternity of glorious life with your loved ones who qualify for that kingdom.

I know the principles that we have discussed are true. They have been tested in the crucible of personal experience. To recognize the hand of the Lord in your life and to accept His will without complaint is a beginning. That decision does not immediately eliminate the struggles that will come for your growth. But I witness that it is the best way there is for you to find strength and understanding. It will free you from the dead ends of your own reasoning. It will allow your life to become a productive, meaningful experience, when otherwise you may not know how to go on (see D&C 24:8).

I testify that you have a Heavenly Father who loves you. I witness that the Savior gave His life for your happiness. I know Him. He understands your every need. I positively know that as you accept Their will without complaint, They will bless and sustain you. In the name of Jesus Christ, amen.

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#BOMTC Mosiah 18-21: Count the Ripples!

It is difficult to determine the effect that one person can have, but with time the results can be seen. You may never know how the decisions you make will affect others. Abinadi may have died without knowing if anyone believed his teachings, but Alma was converted because of Abinadi’s efforts, and he and his descendants had a great influence on the Nephites for many generations.

President Gordon B. Hinckley gave the following example:

“You don’t know how much good you can do; you can’t foresee the results of the effort you put in. Years ago, President Charles A. Callis, then a member of the Quorum of the Twelve, but who previously was president of the Southern States Mission for twenty-five years, told me this story. He said that he had a missionary in the southern [United States] who came in to get his release at the conclusion of his mission. His mission president said to him, ‘Have you had a good mission?’

“He said, ‘No.’

“‘How is that?’

“‘Well, I haven’t had any results from my work. I have wasted my time and my father’s money. It’s been a waste of time.’

“Brother Callis said, ‘Haven’t you baptized anyone?’

“He said, ‘I baptized only one person during the two years that I have been here. That was a twelve-year-old boy up in the back hollows of Tennessee.’

“He went home with a sense of failure. Brother Callis said, ‘I decided to follow that boy who had been baptized. I wanted to know what became of him. …

“… ‘I followed him through the years. He became the Sunday School Superintendent, and he eventually became the branch president. He married. He moved off the little tenant farm on which he and his parents before him had lived and got a piece of ground of his own and made it fruitful. He became the district president. He sold that piece of ground in Tennessee and moved to Idaho and bought a farm along the Snake River and prospered there. His children grew. They went on missions. They came home. They had children of their own who went on missions.’

“Brother Callis continued, ‘I’ve just spent a week up in Idaho looking up every member of that family that I could find and talking to them about their missionary service. I discovered that, as the result of the baptism of that one little boy in the back hollows of Tennessee by a missionary who thought he had failed, more than 1,100 people have come into the Church.’

“You never can foretell the consequences of your work, my beloved brethren and sisters, when you serve as missionaries” (Teachings of Gordon B. Hinckley [1997], 360–61). (Book of Mormon Gospel Doctrine Manual, Lesson 18: God Himself Shall Redeem His People)

Now, why would Elder Callis be so concerned about ONE boy from Tennessee? Well, if you don’t know about Elder Callis, the following story may help you understand his concern:

“Many years ago an elder who served a mission in the British Isles said at the end of his labors, ‘I think my mission has been a failure. I have labored all my days as a missionary here and I have only baptized one dirty little Irish kid. That is all I baptized.’

“Years later, after his return to his home in Montana, he had a visitor come to his home who asked, ‘Are you the elder who served a mission in the British Isles in 1873?’

“‘Yes.’

“Then the man went on, ‘And do you remember having said that you thought your mission was a failure because you had only baptized one dirty little Irish kid?’

“He said, ‘Yes.’

“The visitor put out his hand and said, ‘I would like to shake hands with you. My name is Charles A. Callis, of the Council of the Twelve of The Church of Jesus Christ of Latter-day Saints. I am that dirty little Irish kid that you baptized on your mission.’” (President James E. Faust, “Them that Honour Me I will Hounour”, Ensign, May 2001; See also, The Teachings of Harold B. Lee, ed. Clyde J. Williams (1996), 602–3.)

Abinadi before King Noah

The story of Abinadi (see Mosiah 11–18) is an example of how doing what’s right, even when it’s hard, can affect many lives for good. When Abinadi chose to be the one, his choice led Alma to be the one as well—the only one of King Noah’s priests to accept the gospel, which influenced an entire nation.

Track the RIPPLE EFFECT that Abinadi had:

Abinadi: Abinadi’s testimony to wicked King Noah cost him his life (see Mosiah 17:20), but changed the life of one of the king’s priests, Alma the Elder (see Mosiah 18:1), who at the time was “a young man” (Mosiah 17:2).

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (5)

Alma the Elder: Alma helped bring into the Church about 450 of King Noah’s people (see Mosiah 18:35). They joined the Nephites at Zarahemla, where Alma became the high priest of the Church and baptized many more (see Mosiah 25:18). His son was Alma the Younger (see Mosiah 27:14).

Alma the Younger: Alma was the Nephites’ first chief judge and high priest of the Church (see Mosiah 29:42). He helped convert more than 3,500 people and converted many more during later missions to Nephite cities. Alma’s sons served missions as well. His oldest son was Helaman.

#BOMTC Day 31, May 7~Mosiah 18-21 or Pages 182-188 (10)

Helaman, Son of Alma: Helaman kept the records and was one of the high priests of the Church (see Alma 46:6). At about 73 B.C. and again about 54 B.C., he reestablished the Church after years of war (see Alma 45:22Alma 62:46). He led the 2,000 stripling warriors. His son was also named Helaman.

Helaman, Son of Helaman: Helaman kept the records of the people as well. He became chief judge of the Nephites. During his righteous rule, “tens of thousands” joined the Church (Hel. 3:26). He had two righteous sons, Nephi and Lehi.

#BOMTC Day 31, May 7~Mosiah 18-21 or Pages 182-188 (9)

Nephi and Lehi, Sons of Helaman: Nephi was chief judge before leaving to preach the gospel with Lehi. These brothers were such powerful missionaries that most of the Lamanites were converted to the gospel (see Hel. 5:50). Nephi turned the records over to his son, Nephi.

Nephi, Son of Nephi: Nephi became a great prophet. He taught and baptized many in the wicked days before Christ’s coming, even raising his brother from the dead (see 3 Ne. 7:15–26). He was chosen as one of Christ’s 12 disciples when the Savior appeared (see 3 Ne. 12:1). The disciples helped convert all the Nephites and Lamanites after Christ’s coming (see 4 Ne. 1:2).

Abinadi’s teachings and example affected countless lives over the years, from Alma the Elder to Nephi, the disciple of Christ. These men didn’t just affect the lives of their converts. Those people likely affected others, including their own children and their children’s children, who also affected others. You never know how many people will be affected by what you choose to do. So make sure you choose the right. (see Count the Ripples, New Era, Feb. 2005)

young woman in a crowd

Will you be the one? Are you the one? The one who refuses to participate in gossip? The one who stands up for the Church? The one who chooses the right—whatever the circumstances—even when nobody else does? (Be the One, New Era, May 2013)

Make Waves

What kind of waves will you make?

In a general conference address, Elder Harold G. Hillam shared the following two RIPPLE EFFECT stories:

When we see the effect one person can have . . . , it perhaps is no wonder that the Lord reminded us, “Remember the worth of souls.”

One of the talks that has had an everlasting impression on me is one given in a Saturday evening session of a stake conference years ago. The talk was given by a young mother. Here’s what she said: “I have been doing the genealogy of my great-grandfather. He and his large family of sons and daughters were members of the Church.

“My great-grandfather,” she said, “left church one Sunday with his family, and they never returned—no indication why.”

She then said, “In my research, I have found that my great-grandfather has over 1,000 descendants.”

And then she said, and this is the part I have not been able to forget, “Of those 1,000 descendants, I am the only one active in the Church today.”

As she said these words, I found myself thinking, “Is it only 1,000, or could it be more?”

The answer is apparent. The spiritual influence that family might have had on their neighbors and friends did not happen. None of his sons nor any of his daughters served as missionaries, and those they would have touched with their testimonies were not baptized, and those who were not baptized did not go on missions. Yes, there are probably many thousands who are not in the Church today, and not in this very meeting, because of that great-grandfather’s decision.

As I heard her talk I found myself thinking, “What a tragedy! Perhaps if I had been there at that time, I could have said something to the father, to the family, to the priesthood leaders that might have helped to prevent such a calamity to their family and to so many in the future generations that would follow.”

Well, that opportunity of the past is lost. But we can now look to the present and to the future. I would say to those who find themselves in the same position as that great-grandfather: Would you consider what you might be doing to your family and to all those who come after you? Would you ponder the effects of your thoughts and your actions?

… I would like to tell you of a stake conference I was assigned to attend. It was a reorganization; the stake president and his counselors would be released, and a new presidency would be called. The stake president was young and had served wonderfully for almost 10 years. He was a spiritual giant, but he was also an administrative giant. In my personal interview with him, he told me how he had delegated much of the responsibility for the stake functions to his counselors and to the high council and had thus freed himself to interview those who needed encouragement. Individuals and couples were invited to come to his office. There he got to know them, counseled with them, and invited them to do better, to put their lives in order, and to receive the blessings available to those who follow the Lord. He helped them by putting them in the care of a capable leader, a teacher who helped them to understand the beauties of the doctrine. Then he told me that in these interviews he would often ask if they would like a blessing. “I have placed my hands on the heads of many members of the stake,” he said.

The next day in the general session of the stake conference, I doubt I have ever seen so many tears—not because they felt the president should not be released, but for the deep love of a young stake president who had blessed their lives. I felt prompted to ask, “How many of you have had the hands of the president on your heads?” I was amazed at the number of people who raised their hands. I thought to myself at the time, “How many of these people will bless the name of this great man, not only now but throughout the eternities?” Yes, these will be the great-grandfathers who will, because of this loving leader, leave a legacy of generations of thousands who will call him blessed.

When we see the effect one person can have on the lives of so many, it perhaps is no wonder that the Lord reminded us, “Remember the worth of souls is great in the sight of God” (D&C 18:10). (The Worth of Souls“, Ensign, May 2005)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (10)

This chart shows the lineage of Alma and approximate life spans of him and his descendants mentioned in the Book of Mormon. Alma’s conversion while listening to Abinadi (see Mosiah 18:1) and Alma’s baptism at the Waters of Mormon (see Mosiah 18:14) were important events for himself and for the Nephite civilization. Not only were Alma’s descendants able to receive the blessings of the gospel, but for over four hundred years many of them were key prophets and principal keepers of the plates of Nephi who in turn spread the gospel to the general population. (View PDF)

A final story, shared by Ryan Squire, will probably suffice for illustrating our point today. His grandfather believe that on his mission he had never brought anyone into the Church. Here is the rest of the story:

I served in the São Paulo Brazil Mission. While I was there, I met an elderly Japanese couple who served in various capacities in the mission. Brother and Sister Tsuya were well known for two things. First was the haircuts Brother Tsuya would give the missionaries.

The other thing the Tsuyas were known for was their incredible love and mission spirit. They spoke no Portuguese and spoke English with a thick accent. But they would take a box of copies of the Book of Mormon they bought with their own money to the fruit fair on the street each week and would always come back empty-handed. Their spirit was incredibly powerful.

One transfer day I had the chance to talk to Brother Tsuya. I found out that he had joined the Church in Hawaii. I told him that my grandfather had served a mission in Hawaii and was there during the attack on Pearl Harbor. Brother Tsuya was very surprised and said he had joined the Church then but didn’t remember an Elder Squire. I told him that it was my mom’s father, Elder Thurgood, who had served in Hawaii.

Brother Tsuya almost fell out of his chair and yelled out “Elder Thurgood is your grandpa?” He related the story of their meeting. He said while he was eating a meal in the Hawaiian community style, he was being inappropriate and was taking the Lord’s name in vain among other things. A missionary, my grandfather, had spoken up and asked him to stop. Brother Tsuya said he took the name of the Lord in vain again. He said that my grandpa had come over to him, hit him on the shoulder, and lectured him about how little he knew about life, how he wasn’t as smart as he thought, how he needed to quit smoking and do a bunch of things differently or he wouldn’t ever amount to anything.

Brother Tsuya told me that when he went home that night, he knew my grandpa was right. He thought about it and decided he wanted to make some changes. He ran into two similarly dressed missionaries a couple of weeks later and listened to the discussions with a sincere desire to change. Brother Tsuya gave much of the credit for his decision to listen to the missionaries to my grandpa.

I quickly wrote home telling my family I had huge news and that Grandpa Thurgood needed to be there when I made my telephone call at Christmas. When I called home, I finally told him that I had met somebody he brought into the Church. I will always remember how quiet he became as he said, “Ryan, you are mistaken. I never brought anybody into the Church on my mission.”

I asked him if he remembered hitting a smart-aleck Japanese kid at dinner in Hawaii and then lecturing him on how much he needed to change his life. He became instantly curious and said that he did remember the incident well. He was transferred away shortly after that and hadn’t heard more.

I told him that two weeks later that boy had decided to listen to the discussions because of what you said to him that night. He had later married in the temple in Hawaii. He had served in various callings in the Church and blessed many, many lives. He served as a mission president in Japan for three years. He also served as president of the MTC in Japan. He had served multiple missions with his wife.

My Grandpa Thurgood was in tears and couldn’t talk to me after that. He had spent over 50 years thinking his mission hadn’t made a difference to anybody. When the Tsuyas completed their mission in Brazil, my grandpa and his wife went to the temple with them and had a tearful reunion.

My grandfather’s experience reminded me of Abinadi, my favorite Book of Mormon prophet. Abinadi had come before the wicked priests of King Noah and shared the gospel with great power and authority. He testified boldly and was burned to death because of what he taught. The only fruit he had the chance to see was one of the priests, whose name he may not have even known, who asked the king to let Abinadi go and then was chased out of the court. That priest (Alma the Elder) then became a great prophet himself.

We never know the effect our testimony will have on those around us. How could my grandpa have known the difference his testimony at dinner would have on a young man?

We learn that it is not ours to judge those around us when sharing the gospel. It is so easy to look at others and assume they are not interested in the gospel. We think the soil is rocky and that nothing would grow if we tried. Our responsibility is to cast seeds. We are called to share. We are called to invite. We are called to include. The gospel is a gospel of repentance, a gospel of change. In Christ is the power to change. Christ has the power to heal. There is nothing so exquisitely sweet as seeing a soul come unto Christ.

Because of the seed my grandfather planted, Brother Tsuya was baptized, married in the temple, and served as a mission president. He blessed many lives. (Not a Single Baptism, New Era, Feb. 2011)

You can print this up as an easy glue-in for future reference

You can print this up as an easy glue-in for future reference. Click here for original.

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#BOMTC Mosiah 14-17: Don’t Burn Your Abinadi’s

God sends certain people into our lives to help us see the Savior more clearly (see Mosiah 14-16). I will refer to these people as “Abinadi’s”. They can be prophets (like the Abinadi in this account), or leaders, or parents, or teachers, or friends, or whomever the Lord chooses.

We don’t always appreciate the Abinadi’s God put in our lives. They can make us feel uncomfortable. Sometimes they point out things that we are doing wrong. But God sends Abinadi’s into our lives because He loves us and He is trying to save us. Unfortunately, many times we ignore the Abinadi’s that God sends. And sometimes we may even burn them! (See Mosiah 17 and Acts 6-7.)

If I could get one message across with this post it would be:

DON’T BURN YOUR ABINADI’S!

They are your friend, not your foe. We tend to burn our Abinadi’s when we confuse friends with fiends.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (5)

President Ezra Taft Benson, then the President of the Quorum of the Twelve Apostles, gave a talk entitled, Fourteen Fundamentals in Following the Prophet. I feel that it is worth reviewing the headings for each of those fundamentals. Those who do not accept these fundamentals will eventually end up burning one of the most important Abinadi’s that the Lord has provided them–the living prophet. President Benson said that, “our salvation depends on them.” King Noah’s certainly did! Here they are:

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (4)

1. The prophet is the only man who speaks for the Lord in everything.

2. The living prophet is more vital to us than the standard works.

3. The living prophet is more important to us than a dead prophet.

4. The prophet will never lead the church astray.

5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.

6. The prophet does not have to say “Thus Saith the Lord,” to give us scripture.

7. The prophet tells us what we need to know, not always what we want to know.

8. The prophet is not limited by men’s reasoning.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (3)9. The prophet can receive revelation on any matter, temporal or spiritual.

10. The prophet may advise on civic matters.

11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

12. The prophet will not necessarily be popular with the world or the worldly.

13. The prophet and his counselors make up the First Presidency—the highest quorum in the Church.

14. The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed—reject them and suffer.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (9)

Abinadi, in Mosiah 15–16, expounds upon the ways of life and death to King Noah and his wicked priests. In this provocative sermon, Abinadi warns Noah that obeying God also means following his prophets, namely, Abinadi. Abinadi preaches that if men and women do not listen to the voice, or mouthpiece, of the Lord, they necessarily follow the way of death. Abinadi also speaks of partial judgment before the resurrection, a concept not found in Alma’s, Jacob’s, and Benjamin’s speeches. (View PDF)

Fortunately there was ONE who was willing to listen to the Abinadi that God has sent (see Mosiah 17:2). His name was Alma (Tomorrow’s post will focus on the importance of this ONE believer). Eventually, even King Noah was about to succumb to the powerful preaching of Abinadi, but the wicked priest’s put on the peer pressure and King Noah “was stirred up in anger against [Abinadi], and he delivered him up that he might be slain.” (Mosiah 17:11-13)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (7)

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (10)

This chart shows the lineage of Alma and approximate life spans of him and his descendants mentioned in the Book of Mormon. Alma’s conversion while listening to Abinadi (see Mosiah 18:1) and Alma’s baptism at the Waters of Mormon (see Mosiah 18:14) were important events for himself and for the Nephite civilization. Not only were Alma’s descendants able to receive the blessings of the gospel, but for over four hundred years many of them were key prophets and principal keepers of the plates of Nephi who in turn spread the gospel to the general population. (View PDF)

Of  major significance is the feigned reason that King Noah and his wicked priests felt justified in slaying Abinadi. Abinadi had “said that God himself should come down among the children of men” (Mosiah 17:8) in the previous chapters. Abinadi understood that the law of Moses pointed the Christ, and he taught it plainly (see Mosiah 12:27–13:32; see also 2 Ne. 25:24–303 Ne. 15:1–10Gal. 3:19–24).

The following illustrations may be helpful in understanding and remembering what Abinadi taught in these chapters:

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (8)

Because of transgression, the law of Moses was added to the gospel. The law of Moses was a preparatory gospel designed to lead people to Christ. This diagrams helps show how the law of Moses was added to bring the Israelites to Christ.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (11)

The law of Moses included daily performances and ordinances to help bring the children of Israel to Christ. (Mosiah 13:30) For the spiritually less mature, the law of Moses was an effective way to bring Israel to Christ.

#BOMTC Day 30, May 6~Mosiah 14-17 or Pages 175-181 (6)

Sacrifice and Sacrament

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