Tag Archives: translation

#BOMTC 1 Nephi 4-6: The Importance of Scripture

1 Nephi 4-6 is an illustration of the importance of the scriptures in our lives, and their value is demonstrated as several lives are “on the line” for the Plates of Brass.

The Lord sent Lehi’s sons through the wilderness, back to Jerusalem, to obtain the Brass Plates (1 Nephi 3:3,19-20; 4:14-17; 5:10-17). These Records were so important that a man had to lose his life so that a nation could be saved (1 Nephi 4:13).

When the Brass Plates were retrieved, the first thing that Lehi did after giving thanks to the Lord (1 Nephi 5:9) was to “search them from the beginning” (1 Nephi 5:10). As he searched the scriptures “he was filled with the Spirit, and began to prophesy” (1 Nephi 5:17). I know that we too will be “filled with the Spirit” as we “search” the scriptures with the same desire.

Elder Jay Jensen – Developing a Love for the Scriptures

I experience this “Scripture Power” each time that I put forth the effort to read God’s Holy Word. As Lehi, I have also “found that they [are] desirable; yea, even of great worth” in my life (1 Nephi 5:21). And as Nephi testifies, I also bear witness that “it was wisdom in the Lord that we should carry them with us” as we journey towards our Eternal Promised Land (1 Nephi 5:22).

Lehi studies the Brass Plates

Lehi studies the Brass Plates

It is obvious that the Lord is trying to help us understand the great worth of the Word of God. As you and I study the Book of Mormon we will surely receive an added witness of the power that the Lord intends to bless us with through His scriptures.

NOTE: Recall that after Lehi’s sons had returned with the Brass Plates, the very first thing that the family did was “offer sacrifice and burnt offerings unto the Lord; and they gave thanks unto the God of Israel” (1 Nephi 5:9). 

It was only after they had given thanks unto the God of Israel that “Lehi, took the records which were engraven upon the plates of brass, and he did search them from the beginning.” (1 Nephi 5:10-11, emphasis added) Now I am pretty positive that a large part of the thanks that was being offered to God was gratitude for the safe return of their sons. But it seems to me that they were probably pretty grateful that they had the scriptures as well. I would like to extend a similar invitation to all those studying the Book of Mormon, or any scripture. Meaningful scripture study will require some type of sacrifice on our part. You have probably already realized that. But it would be well for us to begin our daily scripture study with a prayer of thanks and plea for help.

Pondering and Prayer in Scripture Study, Elder Dallin H. Oaks

Perhaps you already do this, but if not, please consider the following counsel from Elder Dallin H. Oaks:

“There’s one thing that I’ve learned about scripture study… and that is that it is a great mistake to try to read the scriptures like you read a magazine or a newspaper. What I refer to is the fact that I pick up a newspaper and I just read it, or I pick up a magazine or a textbook and I just read it. But when I pick up the scriptures, I’m picking up the word of God, written by prophets under the influence of the Spirit of the Lord. Those should never be read without praying over them first.

“When I go to the table to eat, I don’t take physical nourishment without asking the Lord to bless that food to nourish and strengthen my body. Similarly, I think when we study the scriptures, we should bow our head and pray—often it would be silently because of the surroundings—but we would pray that the Lord would bless us that we’d be able to understand what we’re reading and that the act of reading the scriptures would summon the Spirit of the Lord to guide us on things other than simply the meaning of what we’re reading. In this way the scriptures can be a Urim and Thummim to help us receive revelation. But it begins with prayer; it doesn’t begin with reading, like a newspaper or a magazine.” (“A Panel Discussion with Elder Dallin H. Oaks,” Seminaries and Institutes of Religion Broadcast, August 7, 2012)

We PRAY before EATING. Why not PRAY before READING?

A couple articles that may interest you that go well with these chapters are:

Here is a brief video clip about the importance of preserving the scriptures in modern day:

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Meaningful Scripture Study, Elder Dallin H. Oaks


#BOMTC 1 Nephi 1-3: It Begins with a FAMILY

IT BEGINS WITH A FAMILY! It seems that God has a pattern, and it involves families. The Old Testament begins with the first family of Adam and Eve. The New Testament begins with the family of Jesus Christ. The Doctrine and Covenants’ first chronological section (D&C 2) focuses on creating eternal families. And the Book of Mormon begins with the family of Lehi (See also: Arthur R. Bassett, “It Begins with a Family: Some Major Teachings in the First Half of the Book of Mormon”, Ensign, Sept. 1976).

As a father and husband, I have many lessons to learn in these chapters about my own involvement in my family. You may not be a father or a husband, but you are a member of a family–wife, mother, daughter/son, sister/brother, aunt/uncle, grandma/grandpa, etc–and God has lessons for you in these chapters of the Book of Mormon. There are many more lessons in these chapters as well that relate to you as a son or daughter of God.

Something to keep in mind is that the book of 1 Nephi must be understood in the context of the book of Jeremiah. If you have not read the book of Jeremiah, then I would encourage you to study the footnotes in 1 Nephi 1-3 that reference Jeremiah.

What lesson can one learn about God and His Plan when we consider the contrasting lives and missions of two of the Lord’s “many prophets” (1 Nephi 1:4) testifying in Jerusalem at that time? In 1 Nephi 2 we learn that Lehi is to leave Jerusalem with his family and “depart into the wilderness” (1 Nephi 2:1-4). According to our record, it isn’t until v. 20 that Nephi is informed of a “Land of Promise” and a foreshadowing of the events of the entire Book of Mormon history.

The phrase, “Let us be faithful in keeping the commandments” (1 Nephi 3:16,21;4:1), seems to be a prevailing principle in these pages. Those at Jerusalem had not been “faithful in keeping the commandments”, and were about to lose their promised land. The key to residency in the Lord’s promised land(s) has always been, and will always be, obedience to the commandments of the Lord. Lehi and Nephi have both heard the Lord teach this lesson personally to them (1 Nephi 2:1,19). Now they are trying to help others realize the same blessings in their lives.

Jeremiah, on the other hand, will be faithful to the Lord’s command given him to stay at Jerusalem, not have his family, continue to be persecuted throughout his life, and be killed by those he tried so hard to serve and save.

So many amazing insights in just the first six pages of the Book of Mormon: Another Testament of Jesus Christ.

What did you learn in those pages? Comment below!

Don’t miss the beautiful online art exhibit, The Journey of Lehi’s Family: Selections from the Church History Museum’s collection
Lehi Exhorts His Posterity to Righteousness by Philip Leaning

Lehi Exhorts His Posterity to Righteousness by Philip Leaning

KnoWhy: See the following for some great additional insights on these chapters.

DON’T FORGET TO SHARE YOUR THOUGHTS…

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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#BOMTC Mosiah 28-Alma 1: New Beginnings!

HAPPY EASTER!!!

These chapters are filled with new beginnings that can teach us great lessons. Consider some of the principles that can be learned from the following events:

  • Having been truly converted, the sons of King Mosiah felt a strong desire to preach the gospel to the Lamanites (Mosiah 27:32-28:5).
  • After inquiring of the Lord and receiving an assurance that they would be blessed with success and protection, King Mosiah supported their decision (Mosiah 28:6-9).
  • Because his sons had declined the opportunity to be king, he was then left without a successor to his throne and a caretaker for the scriptural records. At this same time, Mosiah was working to care for the sacred records that had been entrusted to him. He translated the Jaredite records and then conferred all the records upon Alma the Younger (Mosiah 28:10-20).
  • Instead of appointing another king, King Mosiah proposed that the Nephite government be administered by a system of judges (Mosiah 29). Alma was appointed the first chief judge (he was also the high priest over the church) (Mosiah 29:39-44).

#BOMTC Day 34, May 10~Mosiah 28-Alma 1 or Pages 203-209 (3)

Shortly after Alma became the chief judge, Nehor established himself as a preacher and spoke out against the Church and its doctrines. He convinced many to believe him and give him money. When he killed Gideon, a faithful member of the Church, he was brought before Alma to be judged. Finding Nehor guilty of priestcraft and of trying to enforce it by the sword, Alma sentenced Nehor to death.

Here are some lessons from the new beginnings of the sons of King Mosiah, the Nephite people, and Alma the Younger: 

Mosiah 28: As our conversion deepens, our desire to share the gospel increases.

The intensity of our desire to share the gospel is a great indicator of the extent of our personal conversion” (“Sharing the Gospel,” Ensign, Nov. 2001).

The key to successful member missionary work is the exercise of faith. One way to show your faith in the Lord and His promises is to prayerfully set a date to have someone prepared to meet with the missionaries. I have received hundreds of letters from members who have exercised their faith in this simple way. Even though families had no one in mind with whom they could share the gospel, they set a date, prayed, and then talked to many more people. The Lord is the Good Shepherd, and He knows His sheep who have been prepared to hear His voice. He will guide us as we seek His divine help in sharing His gospel” (“Creating a Gospel-Sharing Home,” Ensign, May 2006).

  • On another occasion Elder Ballard taught us how we can easily prepare and share the gospel:

There is a great need for clear, simple statements that present those who are curious with the basics about the Church as it is today. Prepare your own list of talking points that will assist you in explaining what we believe to your friends of other faiths. Have on one page a few facts about the Church as it is today to give to them along with a copy of the Articles of Faith.  The four main subjects deal with facts, faith, families, and fruits of the restored gospel.  Most people will not read or focus on more than just a few important facts at one time. Whatever you choose to use to inform your friends and acquaintances about the Church, write it down, check it for accuracy, and keep it simple and short. The growing prominence of the Church and the increasing inquiries from others present us with great opportunities to build bridges, make friends, and pass on accurate information. But it can also present a greater possibility of misunderstanding and sometimes even prejudice if we allow others to define who we are and what we believe rather than presenting it ourselves. Sometimes the best way to answer people’s interest can be by how we live.  Now is the time for all of us to reach out and tell others who we are. Prepare some simple facts and help those who are curious to know a little about the Church and then to want to know more about the Restoration of the gospel. Never hesitate to bear your testimony with sincerity and love. The power of personal testimony cannot be denied and often ignites in others the interest to know more.” (Elder M. Russell Ballard, “Faith, Family, Facts, and Fruits”, Ensign, Nov. 2007)

Book of Mormon Share

Mosiah 29: Each person has a duty to uphold righteous laws and leaders.

The history of the people of ancient America, recorded in the Book of Mormon, teaches that civilizations are built on moral foundations; that when people are morally strong, they do well; that when they are morally weak, they suffer. It teaches us that freedom cannot outlive morality and that freedom is not free—it must be earned” (Ensign, May 1981).

We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.” “The three significant words used in the 12th Article of Faith,” commented President David O. McKay, “express the proper attitude of the membership of the Church toward law. These words are—obey, honor, and sustain. The Article does not say we believe in submission to the law. Obedience implies a higher attitude than mere submission, for obedience has its root in good intent; submission may spring from selfishness or meanness of spirit. Though obedience and submission both imply restraint on one’s own will, we are obedient only from a sense of right; submissive from a sense of necessity. Honor expresses an act or attitude of an inferior towards a superior. When applied to things it is taken in the sense of holding in honor. Thus, in honoring the law, we look upon it as something which is above selfish desires or indulgences. To sustain signifies to hold up; to keep from falling. To sustain the law, therefore, is to refrain from saying or doing anything which will weaken it or make it ineffective. We obey law from a sense of right. We honor law because of its necessity and strength to society. We sustain law by keeping it in good repute.” (In Conference Report, Apr. 1937, p. 28.)

A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey? In answer, the words of Christ may be applied—it is the duty of the people to render unto Caesar the things that are Caesar’s, and unto God the things that are God’s [see D&C 63:26; Matthew 22:21]. At the present time the kingdom of heaven as an earthly power, with a reigning King exercising direct and personal authority in temporal matters, has not been established upon the earth. The branches of the Church as such, and the members composing the same, are subjects of the several governments within whose separate realms the Church organizations exist. In this day of comparative enlightenment and freedom there is still cause for expecting any direct interference with the rights of private worship and individual devotion; in all civilized nations the people are accorded the right to pray, and this right is assured by what may be properly called a common law of humankind. No earnest soul is cut off from communion with his God; and with such an open channel of communication, relief from burdensome laws and redress from grievances may be sought from the power that holds control of nations.” (Articles of Faith, pp. 422–23.)

There are many who question the constitutionality of certain acts passed by their respective governments, even though such laws have been established by the highest courts in the land as being constitutional, and they feel to defy and disobey the law. Abraham Lincoln once observed: ‘Bad laws, if they exist, should be repealed as soon as possible; still, while they continue in force, they should be religiously observed.’ This is the attitude of the Church in regard to law observance. … There is no reason or justification for men to disregard or break the law or try to take it into their own hands. It is the duty of citizens of any country to remember that they have individual responsibilities, and that they must operate within the law of the country in which they have chosen to live.” (“The Laws of God”, Ensign, Nov. 1975)

No member of the Church can be accepted as in good standing whose way of life is one of rebellion against the established order of decency and obedience to law. We cannot be in rebellion against the law and be in harmony with the Lord, for he has commanded us to ‘be subject to the powers that be, until he reigns whose right it is to reign. …’ (D&C 58:22.) And one of these days he is going to come.” (“Our Responsibility as Priesthood Holders,” Ensign, June 1971. The exception to this principle would be when the Lord directs His people through His prophets to take an opposing stand to government. Otherwise they recognize the established authority of government. For more on this subject see, D&C 134 and “Earthly Governments and Laws“.)

Stand for What is Right

Alma 1: When confronted by evil, we must oppose it in God’s way.

How do we respond to such malicious and evil designs? Do we strike back? Allow me to suggest a course of action—one which is in harmony with the teachings of the Savior, and one which, if followed, will be in harmony with the wise counsel of prophets past and present: 1. Avoid those who would tear down your faith. Faith-killers are to be shunned. The seeds which they plant in the minds and hearts of men grow like cancer and eat away the Spirit. True messengers of God are builders—not destroyers. We send our missionaries into the world to teach and to assist people in receiving truth line upon line until the fulness of the gospel is received. (See D&C 98:112.) As one new convert testified: “My previous church provided me the chapter on mortality. The Church of Jesus Christ of Latter-day Saints added two more chapters pertaining to the premortal and postmortal existences.” 2. Keep the commandments. President Brigham Young promised, “All we have to do is to go onward and upward, and keep the commandments of our Father and God; and he will confound our enemies.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1957, p. 347.) If we obey holy laws, we will take upon ourselves “the whole armour of God” and we will be able to stand against the wiles of the devil. (See Eph. 6:11–18.) Moreover, obedience ensures us of the guidance and protection of the Holy Spirit. 3. Follow the living prophets, as we have just been admonished. One Church leader taught: “Always keep your eye on the President of the Church, and if he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it. … But you don’t need to worry. The Lord will never let his mouthpiece lead the people astray.” (Heber J. Grant, quoted by Marion G. Romney in Conference Report, Oct. 1960, p. 78.) We walk in uncharted mine fields and place our souls in jeopardy when we receive the teachings of anyone except he that is ordained of God. (See D&C 43:2–7; D&C 52:9.) 4. Do not contend or debate over points of doctrine. The Master warned that “the spirit of contention is not of me, but is of the devil.” (3 Ne. 11:29.) We are inconsistent if we resort to Satanic tactics in attempting to achieve righteous ends. Such inconsistency results only in frustration, loss of the Spirit, and ultimate defeat. Remember, “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege.” (Eleventh Article of Faith.) 5. Search the scriptures. Few of us would go astray or lose our way if we regarded the scriptures as our personal guide or compass. (See Alma 37:44.) The iron rod is the word of God, and if held to, we will not fall. 6. Do not be swayed or diverted from the mission of the Church. There are those who would draw you off course and cause you to waste time and energies. Satan used a diversion ploy when he tempted Christ in the wilderness. The Savior’s decisive response, “Get thee hence, Satan” (Matt. 4:10), is a proper example for all of us. 7. Pray for your enemies. Christ said to the Nephites, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you.” (3 Ne. 12:44; see also Matt. 5:44; 3 Ne. 12:10–12.) While on the cross, the Savior pled, “Father, forgive them; for they know not what they do.” (Luke 23:34.) There are many who are kept from the truth—not because they don’t want it, but because they know not where to find it. 8. Practice “pure religion.” Involve yourself in Christian service. Succor the needs of the sick and poor; visit the fatherless and widows, and be charitable to all whether in the Church or out of the Church. (See James 1:27 and Alma 1:30.) 9. Remember that there may be many questions for which we have no answers and that some things have to be accepted simply on faith. An angel of the Lord asked Adam, “Why dost thou offer sacrifices unto the Lord?” He answered, “I know not, save the Lord commanded me.” (Moses 5:6.) There may be times when we are called upon to climb Mount Moriah’s and to sacrifice our Isaac’s without a full and prior explanation. Faith is the first principle of the gospel; it is a principle of progress…. I promise all missionaries—and all members—that if the nine actions just mentioned are followed consistently, victory will be yours and faith and testimony will be preservedAt the same time—1. I assure you that opposition to our cause testifies of its divinity. Would satanic powers combine against us if we were not posing a threat to such powers? 2. I assure you that opposition, if met and overcome, has a refining influence upon our lives. A verse in one of our hymns reads: When through fiery trials thy pathway shall lie, My grace, all sufficient, shall be thy supply. The flame shall not hurt thee; I only design Thy dross to consume and thy gold to refine. (“How Firm a Foundation,” Hymns, no. 66.) The Savior learned obedience by the things which he suffered. (See Heb. 5:8.) Joseph Smith’s oppositions gave him experience and worked for his good. (See D&C 122:7.) 3. I assure you that the waters in which we are wont to swim are but little puddles when compared with the deep rivers of opposition in which the Prophet Joseph and others swam. (See D&C 127:2.) 4. I assure you that our cause is just and it will succeed, regardless of the opposition exerted against us. Earlier Saints were bolstered by these words: “As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.” (D&C 121:33.) President Brigham Young said: “Every time you kick ‘Mormonism’ you kick it upstairs; you never kick it downstairs. The Lord Almighty so orders it.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1941, p. 351.) With all my heart I implore those who are walking on the fringes of our faith to seek the safety of the center. This can be done best by counseling with your leaders and remaining within the fellowshipping circle of the Saints, and receiving nourishment from the good word of God. Do not permit faithless people to turn you out of the right way or to put you out of existence. (See Moro. 6.) And I pray for those who deal in the highest form of larceny—that of stripping people of their precious testimonies. Such action, if continued, will lead only to the futility and emptiness of the dream of a night vision. (See 2 Ne. 27:3; Acts 5:33–39.) God help us all in our war against sin. Though our numbers may be few and our dominions small, may we go forward “armed with righteousness and with the power of God in great glory” (1 Ne. 14:14). (“Opposition to the Work of God”, Ensign, Nov. 1981)

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#BOMTC April 5th, Oliver Cowdery Meets Joseph Smith

Joseph Smith and Oliver Cowdery Translating the Book of Mormon

Joseph Smith and Oliver Cowdery Translating the Book of Mormon

Did you know that Oliver Cowdery met Joseph Smith just two days before they began the translation of the Book of Mormon together? In fact, it was on this day, on April 5, 1829, that Oliver first met Joseph. What’s more, by June 30, 1829, just 85 days later, Joseph and Oliver completed the translation of the Book of Mormon.

Joseph Smith faced an important year in 1829. At the end of 1828, after the loss of the 116 manuscript pages, the angel Moroni returned the ancient plates of scripture and the Urim and Thummim and promised a new scribe to assist in the translation.

In the spring of 1829, the Prophet Joseph Smith felt a sense of urgency about the translation of the Book of Mormon, but he found his time to translate severely limited because of the need to work to support his family. And although Joseph’s wife Emma and his brother Samuel had helped by acting as scribes at times, they could not do this full time. Joseph prayed that the Lord would send someone who could assist him in the work of translation.

In response to Joseph’s prayer, the Lord fulfilled His promise (D&C 5:34). On Sunday, April 5, 1829 (“Near the time of the setting of the Sun”) Oliver Cowdery arrived in Harmony, Pennsylvania and met Joseph Smith.

Upon meeting Oliver, Joseph recognized him as the assistance the Lord had promised, and they discussed Joseph’s experiences until late that evening. The next day (April 6th) they attended to some business, and on Tuesday, 7 April, they began the work of translating the Book of Mormon–just 2 days after meeting!

Joseph and Oliver finished the translation of the Book of Mormon by June 30, 1829–just 85 days after beginning the translation! And that is the basis of the Book of Mormon Translation Challenge; you and I will try to read the entire Book of Mormon from April 7-June 30.

Remember, you don’t have to start at the beginning of the Book of Mormon to take advantage of this challenge. You can simply continue where you are currently reading and cycle through the entire Book of Mormon until you finish on (or before) June 30.

However, if you would like to study along with this blog, this year the Book of Mormon Translation Challenge (#BOMTC) is doing something NEW! When Joseph resumed the translation process following the loss of the 116 manuscript pages, he and Oliver did not begin at 1 Nephi, where most of us begin reading, instead they began in Mosiah, where Joseph and Martin had paused in the translation process. So, this year the #BOMTC is going to follow a schedule that begins with Mosiah 1 and ends with Words of Mormon. Don’t worry though, if you like the traditional style of beginning in 1 Nephi and ending with Moroni we still have a schedule for you too. Just check out the schedule links above to choose your preference.

Please JOIN and SHARE this challenge with others by clicking on the graphic below or visit our Facebook events page: https://www.facebook.com/events/147323189128973

2017 BOMTC Facebook Event Image

Click on the picture above to join the 2017 #BOMTC

For a great article explaining why many LDS painting depict church history events differently, like the translation process, please see Dr. Anthony Sweat’s insightful article, “BY THE GIFT AND POWER OF ART“.

For greater details of the events mentioned in this blog post, please see CHURCH HISTORY IN THE FULNESS OF TIMES STUDENT MANUALCHAPTER FIVE: COMING FORTH OF THE BOOK OF MORMON AND RESTORATION OF THE PRIESTHOOD.

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#BOMTC Day 34, May 10~Mosiah 28-Alma 1 or Pages 203-209: New Beginnings!

Click on graphic to read Mosiah 28-Alma 1

Click on graphic to read Mosiah 28-Alma 1

These chapters are filled with new beginnings that can teach us great lessons. Consider some of the principles that can be learned from the following events:

  • Having been truly converted, the sons of King Mosiah felt a strong desire to preach the gospel to the Lamanites (Mosiah 27:32-28:5).
  • After inquiring of the Lord and receiving an assurance that they would be blessed with success and protection, King Mosiah supported their decision (Mosiah 28:6-9).
  • Because his sons had declined the opportunity to be king, he was then left without a successor to his throne and a caretaker for the scriptural records. At this same time, Mosiah was working to care for the sacred records that had been entrusted to him. He translated the Jaredite records and then conferred all the records upon Alma the Younger (Mosiah 28:10-20).
  • Instead of appointing another king, King Mosiah proposed that the Nephite government be administered by a system of judges (Mosiah 29). Alma was appointed the first chief judge (he was also the high priest over the church) (Mosiah 29:39-44).

#BOMTC Day 34, May 10~Mosiah 28-Alma 1 or Pages 203-209 (3)

Shortly after Alma became the chief judge, Nehor established himself as a preacher and spoke out against the Church and its doctrines. He convinced many to believe him and give him money. When he killed Gideon, a faithful member of the Church, he was brought before Alma to be judged. Finding Nehor guilty of priestcraft and of trying to enforce it by the sword, Alma sentenced Nehor to death.

Here are some lessons from the new beginnings of the sons of King Mosiah, the Nephite people, and Alma the Younger: 

Mosiah 28: As our conversion deepens, our desire to share the gospel increases.

The intensity of our desire to share the gospel is a great indicator of the extent of our personal conversion” (“Sharing the Gospel,” Ensign, Nov. 2001).

The key to successful member missionary work is the exercise of faith. One way to show your faith in the Lord and His promises is to prayerfully set a date to have someone prepared to meet with the missionaries. I have received hundreds of letters from members who have exercised their faith in this simple way. Even though families had no one in mind with whom they could share the gospel, they set a date, prayed, and then talked to many more people. The Lord is the Good Shepherd, and He knows His sheep who have been prepared to hear His voice. He will guide us as we seek His divine help in sharing His gospel” (“Creating a Gospel-Sharing Home,” Ensign, May 2006).

  • On another occasion Elder Ballard taught us how we can easily prepare and share the gospel:

There is a great need for clear, simple statements that present those who are curious with the basics about the Church as it is today. Prepare your own list of talking points that will assist you in explaining what we believe to your friends of other faiths. Have on one page a few facts about the Church as it is today to give to them along with a copy of the Articles of Faith.  The four main subjects deal with facts, faith, families, and fruits of the restored gospel.  Most people will not read or focus on more than just a few important facts at one time. Whatever you choose to use to inform your friends and acquaintances about the Church, write it down, check it for accuracy, and keep it simple and short. The growing prominence of the Church and the increasing inquiries from others present us with great opportunities to build bridges, make friends, and pass on accurate information. But it can also present a greater possibility of misunderstanding and sometimes even prejudice if we allow others to define who we are and what we believe rather than presenting it ourselves. Sometimes the best way to answer people’s interest can be by how we live.  Now is the time for all of us to reach out and tell others who we are. Prepare some simple facts and help those who are curious to know a little about the Church and then to want to know more about the Restoration of the gospel. Never hesitate to bear your testimony with sincerity and love. The power of personal testimony cannot be denied and often ignites in others the interest to know more.” (Elder M. Russell Ballard, “Faith, Family, Facts, and Fruits”, Ensign, Nov. 2007)

Book of Mormon Share

Mosiah 29: Each person has a duty to uphold righteous laws and leaders.

The history of the people of ancient America, recorded in the Book of Mormon, teaches that civilizations are built on moral foundations; that when people are morally strong, they do well; that when they are morally weak, they suffer. It teaches us that freedom cannot outlive morality and that freedom is not free—it must be earned” (Ensign, May 1981).

We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.” “The three significant words used in the 12th Article of Faith,” commented President David O. McKay, “express the proper attitude of the membership of the Church toward law. These words are—obey, honor, and sustain. The Article does not say we believe in submission to the law. Obedience implies a higher attitude than mere submission, for obedience has its root in good intent; submission may spring from selfishness or meanness of spirit. Though obedience and submission both imply restraint on one’s own will, we are obedient only from a sense of right; submissive from a sense of necessity. Honor expresses an act or attitude of an inferior towards a superior. When applied to things it is taken in the sense of holding in honor. Thus, in honoring the law, we look upon it as something which is above selfish desires or indulgences. To sustain signifies to hold up; to keep from falling. To sustain the law, therefore, is to refrain from saying or doing anything which will weaken it or make it ineffective. We obey law from a sense of right. We honor law because of its necessity and strength to society. We sustain law by keeping it in good repute.” (In Conference Report, Apr. 1937, p. 28.)

A question has many times been asked of the Church and of its individual members, to this effect: In the case of a conflict between the requirements made by the revealed word of God, and those imposed by the secular law, which of these authorities would the members of the Church be bound to obey? In answer, the words of Christ may be applied—it is the duty of the people to render unto Caesar the things that are Caesar’s, and unto God the things that are God’s [see D&C 63:26; Matthew 22:21]. At the present time the kingdom of heaven as an earthly power, with a reigning King exercising direct and personal authority in temporal matters, has not been established upon the earth. The branches of the Church as such, and the members composing the same, are subjects of the several governments within whose separate realms the Church organizations exist. In this day of comparative enlightenment and freedom there is still cause for expecting any direct interference with the rights of private worship and individual devotion; in all civilized nations the people are accorded the right to pray, and this right is assured by what may be properly called a common law of humankind. No earnest soul is cut off from communion with his God; and with such an open channel of communication, relief from burdensome laws and redress from grievances may be sought from the power that holds control of nations.” (Articles of Faith, pp. 422–23.)

There are many who question the constitutionality of certain acts passed by their respective governments, even though such laws have been established by the highest courts in the land as being constitutional, and they feel to defy and disobey the law. Abraham Lincoln once observed: ‘Bad laws, if they exist, should be repealed as soon as possible; still, while they continue in force, they should be religiously observed.’ This is the attitude of the Church in regard to law observance. … There is no reason or justification for men to disregard or break the law or try to take it into their own hands. It is the duty of citizens of any country to remember that they have individual responsibilities, and that they must operate within the law of the country in which they have chosen to live.” (“The Laws of God”, Ensign, Nov. 1975)

No member of the Church can be accepted as in good standing whose way of life is one of rebellion against the established order of decency and obedience to law. We cannot be in rebellion against the law and be in harmony with the Lord, for he has commanded us to ‘be subject to the powers that be, until he reigns whose right it is to reign. …’ (D&C 58:22.) And one of these days he is going to come.” (“Our Responsibility as Priesthood Holders,” Ensign, June 1971. The exception to this principle would be when the Lord directs His people through His prophets to take an opposing stand to government. Otherwise they recognize the established authority of government. For more on this subject see, D&C 134 and “Earthly Governments and Laws“.)

Stand for What is Right

Alma 1: When confronted by evil, we must oppose it in God’s way.

How do we respond to such malicious and evil designs? Do we strike back? Allow me to suggest a course of action—one which is in harmony with the teachings of the Savior, and one which, if followed, will be in harmony with the wise counsel of prophets past and present: 1. Avoid those who would tear down your faith. Faith-killers are to be shunned. The seeds which they plant in the minds and hearts of men grow like cancer and eat away the Spirit. True messengers of God are builders—not destroyers. We send our missionaries into the world to teach and to assist people in receiving truth line upon line until the fulness of the gospel is received. (See D&C 98:112.) As one new convert testified: “My previous church provided me the chapter on mortality. The Church of Jesus Christ of Latter-day Saints added two more chapters pertaining to the premortal and postmortal existences.” 2. Keep the commandments. President Brigham Young promised, “All we have to do is to go onward and upward, and keep the commandments of our Father and God; and he will confound our enemies.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1957, p. 347.) If we obey holy laws, we will take upon ourselves “the whole armour of God” and we will be able to stand against the wiles of the devil. (See Eph. 6:11–18.) Moreover, obedience ensures us of the guidance and protection of the Holy Spirit. 3. Follow the living prophets, as we have just been admonished. One Church leader taught: “Always keep your eye on the President of the Church, and if he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it. … But you don’t need to worry. The Lord will never let his mouthpiece lead the people astray.” (Heber J. Grant, quoted by Marion G. Romney in Conference Report, Oct. 1960, p. 78.) We walk in uncharted mine fields and place our souls in jeopardy when we receive the teachings of anyone except he that is ordained of God. (See D&C 43:2–7; D&C 52:9.) 4. Do not contend or debate over points of doctrine. The Master warned that “the spirit of contention is not of me, but is of the devil.” (3 Ne. 11:29.) We are inconsistent if we resort to Satanic tactics in attempting to achieve righteous ends. Such inconsistency results only in frustration, loss of the Spirit, and ultimate defeat. Remember, “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege.” (Eleventh Article of Faith.) 5. Search the scriptures. Few of us would go astray or lose our way if we regarded the scriptures as our personal guide or compass. (See Alma 37:44.) The iron rod is the word of God, and if held to, we will not fall. 6. Do not be swayed or diverted from the mission of the Church. There are those who would draw you off course and cause you to waste time and energies. Satan used a diversion ploy when he tempted Christ in the wilderness. The Savior’s decisive response, “Get thee hence, Satan” (Matt. 4:10), is a proper example for all of us. 7. Pray for your enemies. Christ said to the Nephites, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you.” (3 Ne. 12:44; see also Matt. 5:44; 3 Ne. 12:10–12.) While on the cross, the Savior pled, “Father, forgive them; for they know not what they do.” (Luke 23:34.) There are many who are kept from the truth—not because they don’t want it, but because they know not where to find it. 8. Practice “pure religion.” Involve yourself in Christian service. Succor the needs of the sick and poor; visit the fatherless and widows, and be charitable to all whether in the Church or out of the Church. (See James 1:27 and Alma 1:30.) 9. Remember that there may be many questions for which we have no answers and that some things have to be accepted simply on faith. An angel of the Lord asked Adam, “Why dost thou offer sacrifices unto the Lord?” He answered, “I know not, save the Lord commanded me.” (Moses 5:6.) There may be times when we are called upon to climb Mount Moriah’s and to sacrifice our Isaac’s without a full and prior explanation. Faith is the first principle of the gospel; it is a principle of progress…. I promise all missionaries—and all members—that if the nine actions just mentioned are followed consistently, victory will be yours and faith and testimony will be preservedAt the same time—1. I assure you that opposition to our cause testifies of its divinity. Would satanic powers combine against us if we were not posing a threat to such powers? 2. I assure you that opposition, if met and overcome, has a refining influence upon our lives. A verse in one of our hymns reads: When through fiery trials thy pathway shall lie, My grace, all sufficient, shall be thy supply. The flame shall not hurt thee; I only design Thy dross to consume and thy gold to refine. (“How Firm a Foundation,” Hymns, no. 66.) The Savior learned obedience by the things which he suffered. (See Heb. 5:8.) Joseph Smith’s oppositions gave him experience and worked for his good. (See D&C 122:7.) 3. I assure you that the waters in which we are wont to swim are but little puddles when compared with the deep rivers of opposition in which the Prophet Joseph and others swam. (See D&C 127:2.) 4. I assure you that our cause is just and it will succeed, regardless of the opposition exerted against us. Earlier Saints were bolstered by these words: “As well might man stretch forth his puny arm to stop the Missouri river in its decreed course, or to turn it up stream, as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.” (D&C 121:33.) President Brigham Young said: “Every time you kick ‘Mormonism’ you kick it upstairs; you never kick it downstairs. The Lord Almighty so orders it.” (Discourses of Brigham Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1941, p. 351.) With all my heart I implore those who are walking on the fringes of our faith to seek the safety of the center. This can be done best by counseling with your leaders and remaining within the fellowshipping circle of the Saints, and receiving nourishment from the good word of God. Do not permit faithless people to turn you out of the right way or to put you out of existence. (See Moro. 6.) And I pray for those who deal in the highest form of larceny—that of stripping people of their precious testimonies. Such action, if continued, will lead only to the futility and emptiness of the dream of a night vision. (See 2 Ne. 27:3; Acts 5:33–39.) God help us all in our war against sin. Though our numbers may be few and our dominions small, may we go forward “armed with righteousness and with the power of God in great glory” (1 Ne. 14:14). (“Opposition to the Work of God”, Ensign, Nov. 1981)

ON THIS DAY IN 1829: Harmony, Pennsylvania. Joseph Smith and Oliver Cowdery ran out of supplies during the translation of the Book of Mormon and went to Colesville, New York, to obtain provisions from Joseph Knight Sr.

 Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:

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#BOMTC Day 2, April 8~1 Nephi 4-6 or Pages 7-12: The Importance of Scripture

#BOMTC Day 2, April 8~1 Nephi 4-6 (or Pages 7-12) (2)

Click on this graphic to begin reading 1 Nephi 4-6

1 Nephi 4-6 is an illustration of the importance of the scriptures in our lives. Their value is demonstrated as several lives are “on the line” for the Plates of Brass.

The Lord sent Lehi’s sons through the wilderness, back to Jerusalem, to obtain the Brass Plates (1 Nephi 3:3,19-20; 4:14-17; 5:10-17). These Records were so important that a man had to lose his life so that a nation could be saved (1 Nephi 4:13).

When the Brass Plates were retrieved, the first thing that Lehi did after giving thanks to the Lord (1 Nephi 5:9) was to “search them from the beginning” (1 Nephi 5:10). As he searched the scriptures “he was filled with the Spirit, and began to prophesy” (1 Nephi 5:17). I know that we too will be “filled with the Spirit” as we “search” the scriptures with the same desire.

Elder Jay Jensen – Developing a Love for the Scriptures

I experience this “Scripture Power” each time that I put forth the effort to read God’s Holy Word. As Lehi, I have also “found that they [are] desirable; yea, even of great worth” in my life (1 Nephi 5:21). And as Nephi testifies, I also bear witness that “it was wisdom in the Lord that we should carry them with us” as we journey towards our Eternal Promised Land (1 Nephi 5:22).

Lehi studies the Brass Plates

Lehi studies the Brass Plates

It is obvious that the Lord is trying to help us understand the great worth of the Word of God. As you and I study the Book of Mormon for the next 83 days we will surely receive an added witness of the power that the Lord intends to bless us with through His scriptures.

NOTE: Recall that after Lehi’s sons had returned with the Brass Plates, the very first thing that the family did was “offer sacrifice and burnt offerings unto the Lord; and they gave thanks unto the God of Israel” (1 Nephi 5:9). 

It was only after they had given thanks unto the God of Israel that “Lehi, took the records which were engraven upon the plates of brass, and he did search them from the beginning.” (1 Nephi 5:10-11, emphasis added) Now I am pretty positive that a large part of the thanks that was being offered to God was gratitude for the safe return of their sons. But it seems to me that they were probably pretty grateful that they had the scriptures as well. I would like to extend a similar invitation to all those studying the Book of Mormon. Meaningful scripture study will require some type of sacrifice on our part. You have probably already realized that in just two days. But it would be well for us to begin our daily scripture study with a prayer of thanks and plea for help.

Pondering and Prayer in Scripture Study, Elder Dallin H. Oaks

Perhaps you already do this, but if not, please consider the following counsel from Elder Dallin H. Oaks:

“There’s one thing that I’ve learned about scripture study… and that is that it is a great mistake to try to read the scriptures like you read a magazine or a newspaper. What I refer to is the fact that I pick up a newspaper and I just read it, or I pick up a magazine or a textbook and I just read it. But when I pick up the scriptures, I’m picking up the word of God, written by prophets under the influence of the Spirit of the Lord. Those should never be read without praying over them first.

“When I go to the table to eat, I don’t take physical nourishment without asking the Lord to bless that food to nourish and strengthen my body. Similarly, I think when we study the scriptures, we should bow our head and pray—often it would be silently because of the surroundings—but we would pray that the Lord would bless us that we’d be able to understand what we’re reading and that the act of reading the scriptures would summon the Spirit of the Lord to guide us on things other than simply the meaning of what we’re reading. In this way the scriptures can be a Urim and Thummim to help us receive revelation. But it begins with prayer; it doesn’t begin with reading, like a newspaper or a magazine.” (“A Panel Discussion with Elder Dallin H. Oaks,” Seminaries and Institutes of Religion Broadcast, August 7, 2012)

We PRAY before EATING. Why not PRAY before READING?

A couple articles that may interest you that go well with these chapters are:

Here is a brief video clip about the importance of preserving the scriptures in modern day:

DON’T FORGET TO SHARE YOUR THOUGHTS…

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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Meaningful Scripture Study, Elder Dallin H. Oaks


#BOMTC Day 1, April 7~1 Nephi 1-3 or Pages 1-6: It Begins with a FAMILY

#BOMTC Day 1, April 7~1 Nephi 1-3 (or Pages 1-6) (2)

Click on the graphic to begin reading 1 Nephi 1-3

IT BEGINS WITH A FAMILY!

It seems that God has a pattern, and it involves families. The Old Testament begins with the first family of Adam and Eve. The New Testament begins with the family of Jesus Christ. The Doctrine and Covenants’ first chronological section (D&C 2) focuses on creating eternal families. And the Book of Mormon begins with the family of Lehi (See also: Arthur R. Bassett, “It Begins with a Family: Some Major Teachings in the First Half of the Book of Mormon”, Ensign, Sept. 1976).

As a father and husband, I have many lessons to learn in these chapters about my own involvement in my family. You may not be a father or a husband, but you are a member of a family–wife, mother, daughter/son, sister/brother, aunt/uncle, grandma/grandpa, etc–and God has lessons for you in these chapters in the Book of Mormon. There are many more lessons in these chapters as well that relate to you as a son or daughter of God.

Something to keep in mind is that the book of 1 Nephi must be understood in the context of the book of Jeremiah. If you have not read the book of Jeremiah, then I would encourage you to study the footnotes in 1 Nephi 1-3 that reference Jeremiah.

What lesson can one learn about God and His Plan when we consider the contrasting lives and missions of two of the Lord’s “many prophets” (1 Nephi 1:4) testifying in Jerusalem at that time? In 1 Nephi 2 we learn that Lehi is to leave Jerusalem with his family and “depart into the wilderness” (1 Nephi 2:1-4). According to our record, it isn’t until v. 20 that Nephi is informed of a “Land of Promise” and a foreshadowing of the events of the entire Book of Mormon history.

The phrase, “Let us be faithful in keeping the commandments” (1 Nephi 3:16,21;4:1), seems to be a prevailing principle in these pages. Those at Jerusalem had not been “faithful in keeping the commandments”, and were about to lose their promised land. The key to residency in the Lord’s promised land(s) has always been, and will always be, obedience to the commandments of the Lord. Lehi and Nephi have both heard the Lord teach this lesson personally to them (1 Nephi 2:1,19). Now they are trying to help others realize the same blessings in their lives.

Jeremiah on the other hand will be faithful to the Lord’s command given to him to stay at Jerusalem, not have his family, continue to be persecuted throughout his life, and be killed by those he tried so hard to serve and save.

So many amazing insights in just the first six pages of the Book of Mormon: Another Testament of Jesus Christ.

What did you learn in those pages? Comment below!

Don’t miss the beautiful online art exhibit, The Journey of Lehi’s Family: Selections from the Church History Museum’s collection
Lehi Exhorts His Posterity to Righteousness by Philip Leaning

Lehi Exhorts His Posterity to Righteousness by Philip Leaning

ON THIS DAY IN 1829: Harmony, Pennsylvania. Joseph Smith began dictating the translation of the Book of Mormon to Oliver Cowdery. At about this time, Joseph also received Doctrine and Covenants 6, a revelation to Oliver concerning translation.

KnoWhy: See the following for some great additional insights on these chapters.

DON’T FORGET TO SHARE YOUR THOUGHTS…

Please leave your thoughts about a special verse, teaching, etc. that you enjoyed at one of the following:
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